篇1:航空飞行培训合同
甲方:
法定代表人:
乙方:
身份证号:
根据员工与企业共同生存、共同发展的理念,现就甲方对乙方进行培训的相关事宜,经协商一致,签订如下协议,以兹共同遵守:
第一条?培训项目与要求
1、参加培训项目:
2、乙方在培训结束时,要保证达到以下水平与要求:
3、培训期限:预计____年____月____日起至____年____月____日止。以实际培训时间为准。
第二条?培训费用
1、培训费用包括但不限于培训费、材料费、课本费、食宿费、交通费等项目;
2、受训员工的培训费用由公司承担。
第三条?服务期
甲乙双方的服务期为培训开始起至劳动合同期满时止,若双方在劳动合同期满后续签劳动合同的,服务期限顺延至下一个劳动期。
第四条?工资及福利待遇
受训期间的工资视情况按原工资的____%支付;奖金按通常支付额的____%支付。在晋级或工资办法修订时,受训员工作为在册人员处理。社会_____、劳动_____,原则上按有关规定作为在册人员处理。受训员工受训期内不享受年度休假。
第五条?乙方的义务
受训员工在学习期间,必须每隔____天(即每年____月____日前)向公司人事部书面报告学习情况。
受训员工应自学遵守培训校方的各项规定与要求。凡因违规_____受到校方处分的,公司将追加惩处,视同在本公司内的严重过失。
第六条?违约责任
1、乙方提前解除劳动合同时,应向甲方支付违约金;
2、有下列情形之一,甲方与乙方解除劳动合同的,乙方仍应支付违约金:
(1)乙方严重违反甲方的规章制度的;
(2)乙方严重失职,营私舞弊,给甲方造成重大损害的;
(3)乙方同时与其他用人单位建立劳动关系,对完成甲方的工作任务造成严重影响,或者经甲方提出,拒不改正的;
(4)乙方以欺诈、胁迫的手段或者乘人之危,使甲方在违背真实意思的情况下订立或者变更劳动合同的;
(5)乙方被依法追究刑事责任的。
第七条?协议的效力
此协议一式两份,自双方签字或盖章后生效,具同等法律效力。
甲方(签字盖章):
_______年_____月_____日
乙方(签字):
_______年_____月_____日
篇2:飞行玩具生产承揽合同
甲方:______
乙方:_______________
甲方因生产、工作需要,经考核,录用乙方为工人。遵照国家有关劳动法规和政策,经双方协商达成如下协议:
第一条甲方录用乙方从事______工作。劳动合同期限为______年,从______至______止。其中试用期为______个月,至______止。
第二条基本权利和义务:
甲方:
1.根据生产需要和本单位的规章制度及本合同各项条款规定,对乙方进行管理;
2.保护乙方的合法权益,应按有关规定,付给乙方工资、奖金、津贴以及保险福利和其他政策性补贴;
3.做好乙方上岗前的安全教育并提供符合安全、卫生要求的劳动作业;
4.依据国家有关规定对乙方实施奖励和处分。
乙方:
1.劳动合同制工人享有本单位固定工人权利,义务及各项待遇。合同工、季节工、农民轮换工的权利,义务及各项待遇另行商定;
2.遵守国家政策、法律,以及甲方依法制定的规章制度和纪律;
3.严格遵守操作规程,保证安全生产;
4.完成甲方分配的生产任务和经济指标。
第三条双方应明确的具体事项:
1.工资待遇:
2.劳动保险及福利待遇:
3.根据行业特点协议劳动合同保证金和人身保险:
4.其他:
第四条合同生效后,甲乙双方无正当理由不得提前解除合同。任何一方解除合同,须提前______天通知对方,方能解除合同,并办理有关手续。
第五条一方违反本合同,造成对方经济损失,由违约方按责任大小负责赔偿所造成的损失。
甲方:_________乙方:_________
法定代表人:_________法定代表人:_________
时间:______
篇3:航空飞行培训合同
甲方:
地址:
乙方:
联系方式:
为进一步提高财务工作人员素质和财务职业技能,确保参加财务职业技能培训的员工完成学习后继续在本单位工作,甲、乙双方根据国家相关法律法规,在平等、自愿,协商一致的基础上达成如下条款,以兹共同遵守:
第一条 培训的内容
1、财务管理信息的基础知识;
2、电汇、现金、承兑汇票和支票的使用。
第二条 培训费用
培训费用由公司全部承担。
第三条 培训期限及服务期
1、培训期限:预计____年____月____日起至____年____月____日止。以实际培训时间为准。
2、服务期限从合同签订之日起,至合同期满为止。
第四条 福利待遇
1、乙方通过甲方培训期考核的,甲方可依据公司规定给予乙方适当的经济补助及奖惩,补助具体金额为______元/月;
2、乙方不享受甲方员工根据《劳动合同》和公司制度规定享有的福利待遇,但甲方可视具体情况给予适当的福利待遇。
第五条 乙方的义务
1、乙方学习时间计入工作时间,按连续工龄累计,在工资晋级、工资办法修订,社会保险及住房公积金缴纳时按在职员工处理。乙方在受训期间应遵守甲方各项规章制度;
2、乙方应勤奋认真学习,完成培训目标和学习任务,并参加和通过所有考试和评定,获得相应证书,否则甲方承诺提供给乙方的一切培训费用由乙方自行承担;
3、乙方培训取得的相关证书或证明材料,应在培训结束后立即将原件交由甲方备案存档。
第六条 违约责任
1、乙方在培训期间违反培训单位的纪律条规或违反刑事法律等法律法规,导致不能完成培训课程,或在培训期间提出辞职或自动离职的,甲方承诺提供给乙方的一切培训费用由乙方自行承担;
2、乙方提前解除劳动合同时,应向甲方支付违约金。
第七条 其他
本协议一式两份,双方各执一份,具有同等的法律效力。
甲方:
______年_____月_____日
乙方:
______年_____月_____日
篇4:航空飞行培训合同
甲方:_________
乙方:_________
双方责任:
甲方:
协助乙方办理人身意外保险及食宿事宜,费用由乙方自理。
按照61训练规定及私用培训大纲向乙方提供学习_________训练_________小时,培训周期约为_________天。
代乙方申办由中国民用航空总局颁发的飞行驾驶执照。
负责购买航空器、第三者和飞行教官的保险。
乙方:
负责受训期间食宿及往返旅差费用。
办理人身意外险,向甲方缴交免冠证件照10张填写受训人情况登记表。
负责体检相关费用,按时支付培训所需费用。
培训期间遵守甲方的有关规定,如有违规,按甲方有关规定处理。
甲方收取乙方下列费用:
飞行教学小时费_________元;
理论授课费_________元;
其它费用_________元;
乙方在签定培训合同至开训前向甲方支付飞行小时费_________元,授课费_________元,其它费用_________元,合计_________元。
有关事项:
学员在训练期间需体验其他机型时,按实际飞行小时收费。
乙方在毕业前必须经中国民用航空总局或地区管理局委任的飞行检查代表进行航空理论和飞行驾驶术的考试合格,甲方才能按规定给予申办私用驾驶执照,并在天内发证给乙方。
如乙方完成飞行培训_________小时,尚未达到飞行技术质量要求标准,经双方商定可增加飞行教学时间,其增加的飞行时间由乙方按收费标准的第一项付款,如增加飞行时间后,仍未达到技术标准时,其责任由乙方负责。
如乙方因中途退学,由乙方按收费标准中的一、二项付给甲方费用,其余按已发生的实际费用支付给甲方。
培训期间不论发生任何意外事故,甲乙双方概不追究双方任何责任。乙方负责处理自身事务;甲方负责处理飞机、教员及第三者的一切事务并承担一切费用。
在培训期间如遇本合同未尽事宜,由甲乙双方共同商定,商定的条款与本合同具有同等法律效力。
本合同一式_________份,甲乙双方各执_________份。
本合同自双方签字之日起生效。
甲方:_________乙方:_________
法定代表人:_________
_________年____月____日_________年____月____日
签订地点:_________签订地点:_________
篇5:飞行培训及雇佣意向合同书
合同编号:_________
甲方:_________
法定代表人:_________
甲方地址:_________
乙方:_________
身份证号码:_________
通讯地址:_________
邮编:_________
永久联系方式:_________
一、序言
甲方是经国家工商总局,中国民用航空总局(以下简称“民航总局”)共同批准设立的,具有民用航空器商用驾驶员执照培训资格的专业航空培训企业(机构)。
乙方由于职业规划及个人意愿,拟参加甲方组织的培训。
为此,甲乙双方在平等协商一致的基础上签订本合同,用以解释和规范甲方拟向乙方提供的培训的各项相关事宜。
二、乙方的权利与义务
获准参加甲方提供的飞行培训:
1.飞行培训的标准为:甲方以获得的中国民用航空总局批准的课程大纲为依据,设置培训课程和培训计划,并由乙方提供培训服务。
2.飞行培训的基本内容是:航空专业英语培训;私用驾驶员执照课程;仪表等级课程;商用驾驶员执照多发等级课程;20(二十)小时高级飞行培训;atpl执照理论考试专项培训。
培训费用的豁免:
2.在此过程中甲方将给予乙方足够的组织和协助,以便乙方通过航空公司的面试,政治审查以及与航空公司劳动合同的签订。
3.所豁免培训费用涵盖具体培训内容所涉费用,以及以下其它费用:教学课本,资料:乙方在甲方培训期间所需教学课本及资料。制服:甲方将为乙方提供3(三)套制服,费用由甲方承担。_____:甲方将为乙方在甲方培训期间提供人身意外伤亡事故_____,最高保额为人民币20(二十)万元,_____受益人由乙方确定,费用由甲方承担。
乙方通过航空公司面试,政治审查,并与航空公司签署劳动合同后,乙方的人事关系,档案将转入相应的航空公司。
三、甲方的权利与义务
乙方“适飞阶段”:甲方将在乙方开始正式的飞行培训的前30(三十)个小时(小时数有可能应航空公司要求而发生变更)课程完成后,对其是否适合飞行做出判断。如果其被确定为不适合飞行,将取消其培训资格。被取消培训资格飞行学员实际已产生的各项培训费用由甲方承担,同时协助安排乙方转入其它地面工作。
教学辅导:甲方将为乙方提供有价值的教学辅导。如果甲方确信其很困难或不可能完成飞行训练内容,将及时通知乙方。
学员培训进度报告单:甲方将为乙方保留档案,飞行经历记录及各类执照。
培训延误:甲方将不对任何非人为能控制的情况(包括但不局限于自然灾害,训练场地或器材的丧失,_____,火灾,恶劣气象条件,没收,征用,_____,_____,战争等)所造成的培训进度延误承担责任。如果由此导致培训计划发生变更,甲方应及时通知乙方。
乙方每星期休息两天。但是由于恶劣天气和其他不可抗力的影响,甲方将保留一周上课六天的权利,以保证教学进度。
甲方将提供乙方参加民航总局组织各类考试所需的场地和器材。
乙方学员必须遵守甲方的“学员个人行为准则”。
在飞行培训过程中,非因甲方故意,造成乙方死亡,伤残等损害,甲方不承担任何刑事和经济赔偿责任。
在飞行培训过程中,非因乙方故意,造成训练器材损坏,乙方不承担任何刑事和经济赔偿责任。
四、违约责任
乙方签署合同后如不能按照甲方要求如期参加培训,或在培训过程中无甲方接受的正当理由而自行中断培训,需向甲方支付_________(_________)圆整违约金。
自甲乙双方签字或盖章本合同,乙方通过甲方面试,且取得民航总局颁发的i类身体合格证之日起,如甲方在一个日历年内无法向乙方提供相应培训,乙方有权向甲方收取违约金_________(_________)元整。
五、争议解决
因履行本合同所发生的或与本合同有关的一切争议,双方应通过友好协商解决。
如双方通过协商不能达成合同时,则应提交北京_____委员会按照申请_____时该会现行有效的_____规则进行_____。_____裁决是终局的,对双方都有约束力。
六、其它说明
本合同生效条件(缺一不可):
1.甲乙双方签字或盖章;
2.乙方通过甲方和航空公司面试;
3.乙方取得民航主管部门颁发的i类身体合格证;
4.乙方通过航空公司政治审查。
本合同一式_________份,甲乙双方各执_________份,均具有同等的法律效力,自乙方向甲方正式报到,接受培训之日起执行。
甲方(盖章):_________乙方(签字):_________
法定代表人(签字):_________
_________年____月____日_________年____月____日
签订地点:_________签订地点:_________
篇6:飞行培训及雇佣意向合同书
合同编号:_________
甲方:_________
法定代表人:_________
甲方地址:_________
乙方:_________
身份证号码:_________
通讯地址:_________
邮编:_________
永久联系方式:_________
一、序言
甲方是经国家工商总局,中国民用航空总局(以下简称“民航总局”)共同批准设立的,具有民用航空器商用驾驶员执照培训资格的专业航空培训企业(机构)。
乙方由于职业规划及个人意愿,拟参加甲方组织的培训。
为此,甲乙双方在平等协商一致的基础上签订本合同,用以解释和规范甲方拟向乙方提供的培训的各项相关事宜。
二、乙方的权利与义务
获准参加甲方提供的飞行培训:
1.飞行培训的标准为:甲方以获得的中国民用航空总局批准的课程大纲为依据,设置培训课程和培训计划,并由乙方提供培训服务。
2.飞行培训的基本内容是:航空专业英语培训;私用驾驶员执照课程;仪表等级课程;商用驾驶员执照多发等级课程;20(二十)小时高级飞行培训;atpl执照理论考试专项培训。
培训费用的豁免:
1.签订本合同后,如乙方通过了甲方组织的国内航空公司的面试,政治审察,并与后者签订了正式劳动合同,乙方将获准获得免费培训的机会(接受学员的航空公司向泛美支付学员学费)以及获得在航空公司从是职业飞行的工作机会(担任飞行员)。
2.在此过程中甲方将给予乙方足够的组织和协助,以便乙方通过航空公司的面试,政治审查以及与航空公司劳动合同的签订。
3.所豁免培训费用涵盖具体培训内容所涉费用,以及以下其它费用:教学课本,资料:乙方在甲方培训期间所需教学课本及资料。制服:甲方将为乙方提供3(三)套制服,费用由甲方承担。保险:甲方将为乙方在甲方培训期间提供人身意外伤亡事故保险,最高保额为人民币20(二十)万元,保险受益人由乙方确定,费用由甲方承担。
乙方通过航空公司面试,政治审查,并与航空公司签署劳动合同后,乙方的人事关系,档案将转入相应的航空公司。
乙方在培训期间享受甲方提供的免费食宿。
三、甲方的权利与义务
乙方“适飞阶段”:甲方将在乙方开始正式的飞行培训的前30(三十)个小时(小时数有可能应航空公司要求而发生变更)课程完成后,对其是否适合飞行做出判断。如果其被确定为不适合飞行,将取消其培训资格。被取消培训资格飞行学员实际已产生的各项培训费用由甲方承担,同时协助安排乙方转入其它地面工作。
教学辅导:甲方将为乙方提供有价值的教学辅导。如果甲方确信其很困难或不可能完成飞行训练内容,将及时通知乙方。
学员培训进度报告单:甲方将为乙方保留档案,飞行经历记录及各类执照。
培训延误:甲方将不对任何非人为能控制的情况(包括但不局限于自然灾害,训练场地或器材的丧失,骚乱,火灾,恶劣气象条件,没收,征用,罢工,暴动,战争等)所造成的培训进度延误承担责任。如果由此导致培训计划发生变更,甲方应及时通知乙方。
乙方每星期休息两天。但是由于恶劣天气和其他不可抗力的影响,甲方将保留一周上课六天的权利,以保证教学进度。
甲方将提供乙方参加民航总局组织各类考试所需的场地和器材。
乙方学员必须遵守甲方的“学员个人行为准则”。
在飞行培训过程中,非因甲方故意,造成乙方死亡,伤残等损害,甲方不承担任何刑事和经济赔偿责任。
在飞行培训过程中,非因乙方故意,造成训练器材损坏,乙方不承担任何刑事和经济赔偿责任。
四、违约责任
乙方签署合同后如不能按照甲方要求如期参加培训,或在培训过程中无甲方接受的正当理由而自行中断培训,需向甲方支付_________(_________)圆整违约金。
自甲乙双方签字或盖章本合同,乙方通过甲方面试,且取得民航总局颁发的i类身体合格证之日起,如甲方在一个日历年内无法向乙方提供相应培训,乙方有权向甲方收取违约金_________(_________)元整。
五、争议解决
因履行本合同所发生的或与本合同有关的一切争议,双方应通过友好协商解决。
如双方通过协商不能达成合同时,则应提交北京仲裁委员会按照申请仲裁时该会现行有效的仲裁规则进行仲裁。仲裁裁决是终局的,对双方都有约束力。
六、其它说明
本合同生效条件(缺一不可):
1.甲乙双方签字或盖章;
2.乙方通过甲方和航空公司面试;
3.乙方取得民航主管部门颁发的i类身体合格证;
4.乙方通过航空公司政治审查。
本合同一式_________份,甲乙双方各执_________份,均具有同等的法律效力,自乙方向甲方正式报到,接受培训之日起执行。
甲方(盖章):_________ 乙方(签字):_________
法定代表人(签字):_________
_________年____月____日 _________年____月____日
签订地点:_________ 签订地点:_________
篇7:飞行培训及雇佣意向合同书
合同编号:______________
甲方:________________________________
法定代表人:__________________________
甲方地址:____________________________
乙方:________________________________
身份证号码:__________________________
通讯地址:____________________________
邮编:________________________________
永久联系方式:________________________
一、序言
甲方是经国家工商总局,中国民用航空总局(以下简称“民航总局”)共同批准设立的,具有民用航空器商用驾驶员执照培训资格的专业航空培训企业(机构)。
乙方由于职业规划及个人意愿,拟参加甲方组织的培训。
为此,甲乙双方在平等协商一致的基础上签订本合同,用以解释和规范甲方拟向乙方提供的培训的各项相关事宜。
二、乙方的权利与义务
获准参加甲方提供的飞行培训:
1.飞行培训的标准为:甲方以获得的中国民用航空总局批准的课程大纲为依据,设置培训课程和培训计划,并由乙方提供培训服务。
2.飞行培训的基本内容是:航空专业英语培训;私用驾驶员执照课程;仪表等级课程;商用驾驶员执照多发等级课程;20(二十)小时高级飞行培训;ATPL执照理论考试专项培训。
培训费用的豁免:
2.在此过程中甲方将给予乙方足够的组织和协助,以便乙方通过航空公司的面试,政治审查以及与航空公司劳动合同的签订。
3.所豁免培训费用涵盖具体培训内容所涉费用,以及以下其它费用:教学课本,资料:乙方在甲方培训期间所需教学课本及资料。制服:甲方将为乙方提供3(三)套制服,费用由甲方承担。_____:甲方将为乙方在甲方培训期间提供人身意外伤亡事故_____,最高保额为人民币20(二十)万元,_____受益人由乙方确定,费用由甲方承担。
乙方通过航空公司面试,政治审查,并与航空公司签署劳动合同后,乙方的人事关系,档案将转入相应的航空公司。
三、甲方的权利与义务
乙方“适飞阶段”:甲方将在乙方开始正式的飞行培训的前30(三十)个小时(小时数有可能应航空公司要求而发生变更)课程完成后,对其是否适合飞行做出判断。如果其被确定为不适合飞行,将取消其培训资格。被取消培训资格飞行学员实际已产生的各项培训费用由甲方承担,同时协助安排乙方转入其它地面工作。
教学辅导:甲方将为乙方提供有价值的教学辅导。如果甲方确信其很困难或不可能完成飞行训练内容,将及时通知乙方。
学员培训进度报告单:甲方将为乙方保留档案,飞行经历记录及各类执照。
培训延误:甲方将不对任何非人为能控制的情况(包括但不局限于自然灾害,训练场地或器材的丧失,_____,火灾,恶劣气象条件,没收,征用,_____,_____,战争等)所造成的培训进度延误承担责任。如果由此导致培训计划发生变更,甲方应及时通知乙方。
乙方每星期休息两天。但是由于恶劣天气和其他不可抗力的影响,甲方将保留一周上课六天的权利,以保证教学进度。
甲方将提供乙方参加民航总局组织各类考试所需的场地和器材。
乙方学员必须遵守甲方的“学员个人行为准则”。
在飞行培训过程中,非因甲方故意,造成乙方死亡,伤残等损害,甲方不承担任何刑事和经济赔偿责任。
在飞行培训过程中,非因乙方故意,造成训练器材损坏,乙方不承担任何刑事和经济赔偿责任。
四、违约责任
乙方签署合同后如不能按照甲方要求如期参加培训,或在培训过程中无甲方接受的正当理由而自行中断培训,需向甲方支付_______圆整违约金。
自甲乙双方签字或盖章本合同,乙方通过甲方面试,且取得民航总局颁发的I类身体合格证之日起,如甲方在一个日历年内无法向乙方提供相应培训,乙方有权向甲方收取违约金_________(_________)元整。
五、争议解决
因履行本合同所发生的或与本合同有关的一切争议,双方应通过友好协商解决。
如双方通过协商不能达成合同时,则应提交北京_____委员会按照申请_____时该会现行有效的_____规则进行_____。_____裁决是终局的,对双方都有约束力。
六、其它说明
本合同生效条件(缺一不可):
1.甲乙双方签字或盖章;
2.乙方通过甲方和航空公司面试;
3.乙方取得民航主管部门颁发的I类身体合格证;
4.乙方通过航空公司政治审查。
本合同一式______份,甲乙双方各执______份,均具有同等的法律效力,自乙方向甲方正式报到,接受培训之日起执行。
甲方(盖章):_________________
法定代表人(签字):___________
乙方(签字):_________________
_________年________月________日
签订地点:_____________________
篇8:大雁塔英文导游词
Welcome to here, let me to introduce for everybody!
Wild goose pagoda is located in the southern suburbs within the temple, is the national famous ancient buildings, is regarded as the symbol of the ancient capital of xi an. It was said that tangs monk came back from the experiences of India (ancient tianzhu), specializing in translation and the scriptures. Because imitation Indian wild goose pagoda style of the wild goose pagoda. Since then in changan jianfu temple built a small wild goose pagoda, to distinguish, people are often given, jianfu temple tower called the small wild goose pagoda, has spread so far. Wild goose pagoda square plane, built on a party about 45 meters, about 5 meters high stylobate. Seven layers, the bottom side length of 25 meters, from the ground to the top of the tower is 64 meters high. The towers are built with bricks, ground brick for seam strong anomalies. Tower with stairs, can be upwards. Each layer all around a arch form, and can be trapped. Changan view panoramic view. The bottom of the tower is shek mun, have fine lines on the door mast carved Buddha, for big has write in tang dynasty. Within the recess on either side of the tower, the south gate brick, with one of the four famous calligrapher in b on the book of tang monk st preface to teach and the Assyrian monk holy teaching sequence, two pieces of stone tablets. War after tang dynasty, temple, the house burned down, only the wild goose pagoda stand alone.
Another story: the wild goose pagoda was built in the tang Gao Zongyong badge for three years, because of located within the temple, so The tower also known as temple. Temple is the tang dynasty twenty-two years (648) prince Li Zhi reading his mother queen wants to chase. Wild goose pagoda built in only five layer. Wu zetian was rebuilt, and later after numerous repairs. The tower is now seven layers, a total of 64 meters, square pyramid shaped. The tower for the blue brick flies in the build by laying bricks or stones becomes, the layers of wall column fang, bar and so on wood structure. Each layer all around has coupons masonry arch. This in the 2-foot-tall tower, modelling concise, magnificence, is a masterpiece of buddhist art in China. Wild goose pagoda, on both sides of the south gate to the inlaid with b, a famous calligrapher write two pieces of stone tablets of the tang dynasty. One is the preface to tang monk SAN teaching; Another piece is the emperor tang from the teaching sequence, the tang monk holy. A beautiful monument side creeping weed decorative pattern, design, modelling is vivid. These are the research in the tang dynasty calligraphy, painting, sculpture art important cultural relics. Big temple is the most famous and most HongLi Tang Changan city buddhist temple, it is built in the tang dynasty royal decree.
Longevity monk xuan zang, once conducted temple service here and get a tube of sutras translation field, founded Buddhism sect. He personally DuZao temple pagoda is. So big temple has a very prominent position in the history of Chinese doctrines, has been brought to the attention of the domestic and foreign.
Temple gate, the bell and drum tower confrontation. Bell and drum is a temple on the REINS, vulgar said the morning bell and evening drum reminders. The east tower in suspension in the Ming dynasty iron bell, weight thirty thousand jins, three meters. Students in tang dynasty, after the exceeded otherregions jinshi to jion tower under the title, "the wild goose pagoda" title ", after turned lineage. The tang dynasty painter wu daoxuan, wang wei has been for the temple murals, such as precious little already annihilation. But in the wild goose pagoda, stone of four door lintel, door frame, has kept the fine line in the tang dynasty. Westone lintel carved palace figure of the lines is particularly valuable.
The wild goose pagoda, a monks tomb tower group. Six of them are built in the qing dynasty. Ursa major palace is is the center of the temple buildings, there are three bodies like the Buddha, bodhisattva, and arhat clay sculpture. Is the chanting of course. Dharma is a lecture that place. Hall with amitabha Buddha statue.
Today CiSi temple is the scale since the Ming dynasty, the temple of the temple is the construction of the late qing dynasty. Now after repair of great wild goose pagoda, the majestic, ancient pagoda temple, the temple incense incense, garden flowers bloom, which is a special attract domestic and foreign tourists to visit.
篇9:有关陕西大雁塔的导游词范文
各位游客朋友们大家好,欢迎大家来古城西安观光游览,今天由我带领大家去参观西安的标志性建筑大雁塔。
一提起大雁塔,我想大家的最初印象一定是与《西游记》中唐僧西天取经的故事有关,在历史上呢,唐僧是确有其人,取经也确有其事。我们现在看到的这座铜像就是唐僧像,唐僧他俗姓陈名祎,是今天河南省偃师人,父母早丧,13岁的时候就皈依了佛教,20岁在成都受具足戒,曾游历各地,拜访名师,在他刻苦学习佛学的过程中,深感佛教教义众说纷纭,无从获解,于是产生了到印度求法之念。大唐初年他就随着一大批商人来到了印度,历时20xx年,经过100多个国家和地区,往返10万余里,可以说他走过了“上无飞鸟、下无走兽”的戈壁大沙漠,经过了火焰山,并且是“悬釜而炊,席冰而卧”以这种惊人的毅力,克服种种困难到达印度,到印度之后他翻译成佛经657部,在唐贞观20xx年,回到了长安,我们现在来看这个铜像,唐僧一手拿着锡杖,一手立掌作揖,两眼炯炯有神,步伐从容,神情坚定,彷佛正大踏步的走在漫漫的取经路上。
【慈恩寺—山门—钟鼓楼—大雄宝殿—雁塔题名】
接下来我们去大慈恩寺参观,大慈恩寺原名“无漏寺”,无漏是没有烦恼的意思,唐高宗李治做太子的时候,为了给他去世的母亲文德皇后追荐冥福,怀念慈母大恩,而将这里的寺院重修扩建,并更名为大慈恩寺。现在我们来到了大慈恩寺门口,寺院的正门称为山门,也叫三门,中间的是空门、左右两边分别无作门、无相门,象征佛教的三解脱之门,门上的牌匾是亲自题写的“大慈恩寺”几个大字。
走进寺院我们可以看到两座小楼,东边是钟楼,里边悬挂有明代嘉庆年间铸造的一口铁钟,重3万斤,钟上的花纹、图案、文字都清晰可见,钟身正面刻有“雁塔晨钟”字样。长久以来,人们都把“雁塔晨钟’作为关中八景之一。西边是鼓楼,楼里存有一面大鼓。钟和鼓均为寺院的大型法器,在这里基本上是用来报时的,僧人们每天闻钟而起,闻鼓而眠。
继续往前走,我们看到的是整个寺院的中心建筑,称之为大雄宝殿,“大雄”是对释迦牟尼的尊称,里面供奉的是释迦牟尼的三身佛,我们首先看到中间的这尊称为法身佛毗卢遮那佛,意思是佛性清净之身,在左边是报身佛卢舍那佛,意思是佛果圆满之身,右边有应身佛释迦牟尼佛,是指一切可变换之身,并指普度众生之身。佛像两侧是佛的弟子,东有迦叶,西有阿难。两旁还有文殊菩萨和普贤菩萨塑像。
在大雄宝殿西侧墙壁上镶有几通《雁塔题名记》碑,“雁塔题名”始于唐代,是唐代非常盛行的一种风俗活动,就是说只要考上新科进士的人,他们都要来到雁塔进行题名,他们觉得能够在雁塔下题名是一件非常荣耀的事,并觉得登上大雁塔从此就步步高升,直入青云,唐代诗人白居易在考中进士后就赋诗道:“慈恩塔下题名处,十七人中最少年”说明他当时少年得志的喜悦之情。
【法堂—大雁塔得名—大雁塔建造及文物—玄奘三藏院】
我们接下来参观法堂,法堂一般是佛教徒讲经说法在曲江旅游区,我们还可以参观的地方,就相当于我们现在的课堂,在法堂里供奉着主管西方极乐世界的阿弥陀佛,在法堂的东壁上悬挂着三幅拓片,中间的一张为“玄奘负笈图”,描述玄奘背负经卷,前挂路灯,脚蹬麻鞋风尘仆仆的行走在取经的路上,两边拓片画的是玄奘的两大弟子圆测和窥基,圆测是新罗国的王孙,窥基是唐初名将尉迟恭的侄子,两位名门之后均拜玄奘为师,可见玄奘在当时的名声之大地位之高。
法堂的后面我们就可以看到大雁塔了。在这里先给大家介绍一下大雁塔之名的由来,一说是西域称佛塔为“亘娑”,唐言为“雁”,故雁塔之名是由梵文音
译过来的,另一说是出自于《大唐西域记》所载,佛教在早期分大乘与小乘两派,大乘佛教戒食肉,小乘不戒。在摩揭陀国有一座寺院,寺院的和尚信奉小乘佛教,有一天中午将过,众僧饥肠辘辘,午饭尚未有着落,甚为埋怨,有一个和尚看见空中一群大雁飞过,随口出戏言:我等诸僧多日没有吃肉了,若菩萨有灵,应知我们的困境啊!话音刚落,就看见领头的寺院的和尚却买不到肉下饭。这时天空中一群大雁飞过,一个和尚望着雁群自言自语:“今日僧房无肉吃,大慈大悲的菩萨一定不会忘记这是什么日子。”话音未落,领头的大雁折翅坠地而亡。众僧人大惊,明白是如来设法教育他们,众僧急忙跪拜,并将那只雁葬于院中。上建一塔,取名雁塔,从此改信大乘,不在食肉,这就是雁塔名称的得来。“雁塔”一词前加一个“大”字,一是因塔的建筑宏伟壮丽;二是因为后建的荐福寺塔也随着称为雁塔,为了区别,遂分别称为大雁塔、小雁塔。
大雁塔始建于唐高宗永徽三年,由玄奘法师亲自设计建造,亲自搬土运砖,历时两年终于建成。最初的雁塔为五层,高180尺,后来毁坏严重,到武则天时改建为七层,人们常说的“救人一命胜造七级浮屠”大概由此而来,大雁塔造型简洁,气势宏伟,是我国佛教艺术中的杰作。塔内建有楼梯可盘旋而上,塔南门东西两侧的砖龛内镶嵌有唐太宗李世民撰写的《大唐三藏圣教序》碑和唐高宗李治撰写的《大唐三藏圣教序记》碑。两碑都是唐代著名书法家褚遂良书写,被称为“二圣三绝碑”。
接下来我们去参观“玄奘三藏院”,它是一组仿唐建筑群,全院由西院的光明堂、中院的大遍觉堂和东院的般若堂三部分组成,将玄奘大师的辉煌一生分为两个阶段,三个不同层面的向世人展示,西院的光明堂展示的是大师出生到四十岁取经回国的经历和动人事迹,称为“参学求法阶段”,东院般若堂的内容是玄奘大师取经东归受唐王朝的隆重欢迎和励志译经、传法、弘法直到圆寂,称为“译经弘法阶段”,中间的大遍觉堂,则以更深层次的内涵表现了“玄奘取经”这一历史事件的宗教背景。
【大雁塔北广场—大唐芙蓉园—曲江海洋馆—寒窑——胡亥墓】
大雁塔自古以来就是曲江之地,下面我们就去参观曲江旅游区的其它几个著名景点。
首先我们去大雁塔北广场参观,这是一个以突出大雁塔、大慈恩寺以及大唐文化的主题广场,于20xx年建成,由喷泉水景区,大唐盛世浮雕景区,大唐东西步行街,唐诗园林区等组成,内有亚洲最大的音乐喷泉,现已成为了西安的“城市会客厅”和“城市名片”。
下面我们来到了大唐芙蓉园,它是在唐代芙蓉园遗址上修建的,完全仿照了唐代皇家园林的建筑形式,于20xx年建成并对游人开放,占地面积1000亩,总投资13亿元人民币。内有紫云楼、凤鸣九天歌剧院、陆羽茶社、仕女馆等等许多的仿唐建筑群,拥有全球最大的水幕电影,是我国第一个全方位展示大唐文化与风貌的主题公园,被誉为“盛唐主题天下第一园”。在曲江旅游区,我们可以参观到曲江海洋馆,它是西部最大的海洋馆,占地90亩,总投资3.5亿元人民币。主要由海豚表演馆、海洋科普馆、热带雨林馆、海底隧道和水下大观园等部分组成。我们还可以参观到传说中薛平贵与王宝川爱情故事的发生地寒窑以及以平民身份埋葬的秦二世胡亥墓。
好了朋友们,我的讲解到此结束,谢谢大家!
篇10:大雁塔英语导游词
Dayan Pagoda, an ancient Tang Dynasty pagoda, is a unique symbol of theancient city of Xian. As one of the eight scenic spots in Guanzhong, the bigwild goose pagoda stands high in the Cien Temple in the southern suburb ofXian. It is one of the famous Buddhist pagodas in China. Dayan Pagoda scenicspot is a Buddhist holy land, which has a close relationship with masterXuanzang, a famous monk of Tang Dynasty. The story of Tang Monks Sutraacquisition and translation takes place here. All Buddhist temples are templesfor monks to worship, worship and chant Buddhist scriptures. Whats specialabout Dayan Pagoda compared with other temples? There are so many eminent monksat all times and in all over the world, so who is Tang Monk Xuanzang? Why is thestory of Tang Monks scriptures widely spread? Today, after you visit thisscenic spot, you will find the answer to the above question.
Ladies and gentlemen, we have come to the South Square of Dayan Pagoda. Inthe center of the square stands a tall bronze statue of monk Xuanzang of TangDynasty. He was dignified, dressed in cassock, holding a staff in hand, withfirm steps, as if he was on the way to the West.
You must have seen journey to the west, one of Chinas four famous works,and the TV series of the same name adapted from it. Is the Tang monk in journeyto the West Xuanzang? Xuanzang, a native of Yanshi, Henan Province, isintelligent and studious. He became a monk at the age of 13. He worshipsclassics and exhausts all kinds of theories. He is well-known in the capital andis known as "the great tool of Shimen and the great horse of Buddhism." Afterstudying all over the country, he found that the sutra was incomplete and therewere many mistakes in it. He decided to go to Tianzhu, the birthplace ofBuddhism, which is now India, to explore the essence of Buddhism, so as to solvethe doubts and promote Buddhism. In the first year of Zhenguan (620__), he wentto India to apply for law, but he was not approved by the imperial court. In thethird year of Tang Zhenguan (620__ AD), he set out from Changan, along the SilkRoad, through the Gobi desert, where there were no birds on the top and noanimals on the bottom, and traveled westward to Tianzhu. He studied Buddhism inthe famous nalandao temple for 20__ years. At a grand Dharma meeting, Xuanzangread out his Buddhism It is said that for 18 days in a row, no one could arguewith Xuanzang. All the kings invited Xuanzang to take the magnificent Xiangyuparade. The venue cheered and thundered. The Mahayana monks called masterXuanzang "Mahayana heaven", the Hinayana monks called him "liberation heaven",and the Buddhist "heaven" refers to the Bodhisattva gods. Xuanzang was highlyhonored and respected in India. Then he resolutely declined the hospitality ofthe kings and monks and set foot on his way home. In the 19th year of Zhenguan(645 AD), Xuanzang returned home with a large number of Buddhist relics and 657Buddhist scriptures. He was warmly welcomed by the Emperor Taizong and theChinese. When they arrived in Changan, millions of monks and customs went outto welcome them, which was unprecedented. After returning to China, with thesupport of the Tang royal family, he gathered erudite eminent monks from allover the country to form an unprecedented Buddhist scripture translation site,and acted as the translator himself. The quality and quantity of translatedBuddhist scriptures are far more than those of their predecessors, which usheredin a new era in the history of translation in China. The author of the book, arecord of the western regions in the Tang Dynasty, has attracted the attentionof scholars all over the world. It should be said that journey to the west iswritten in the background of xuanleis going out to the west to seek scripturesin the Tang Dynasty, but the Tang monk in the story does not refer to Xuanzang,but a figure in an artistic literary work.
Now we come to the gate of the Great Mercy Temple. The main gate of thetemple is called the mountain gate, also called the three gates, which arecalled the empty gate, Wuzuo gate and Wuxiang gate respectively, symbolizing thethree liberation gates of Buddhism. We call becoming a monk "stepping into theempty door" and thats probably where it comes from. You see, the plaque on thedoor is a few glittering characters of "dacien Temple" inscribed by Comrade __himself.
Cien Temple was originally named Wulou temple. In 648 ad, when Li Zhi,Emperor Gaozong, was the crown prince, he built a temple for his mother, empressWende, and ordered the temple to be built in jinchangfang, Changan. Facing theHanyuan Hall of Daming Palace in the north, it covers an area of 26570 squaremeters and is surrounded by beautiful scenery. It is the most magnificent andspectacular Buddhist temple in Changan, the capital of the Tang Dynasty. At thebeginning of the construction of Cien Temple, the imperial court speciallyinvited Xuanzang, who came back to Changan from India, to be the abbot of thetemple. Thus, dacien Temple became the highest institution of Buddhism inChina at that time. After the end of Tang Dynasty, because of the constant wars,the temple gradually became desolate. After many times of maintenance, it wasnot until the Ming Dynasty that the scale of todays temple was established.
When we walk into the mountain gate, we can see the confrontation on thesecond floor of the bell and drum. To the East is the bell tower, in which thereis an iron bell. The clock was cast in the 27th year of Jiajing reign of theMing Dynasty (1548 AD). It is 3.4 meters high and weighs 15 tons. It has fourbig characters of "morning bell of wild goose pagoda". To the west is the drumtower, in which there is a big drum. The bell and drum are important tools ofBuddhism, which are used to summon monks to do rituals. It is also an importanttime tool. Monks in the temple wake up at the bell and sleep at the drum everyday.
Now we come to visit the main hall of the temple. The main hall is thecentral building of the temple. There are Sakyamunis three body Buddha in thehall. The middle one is Dharma Buddha piluzana Buddha. Dharma Buddha refers tothe pure body of Buddhas nature. The west one is paoshen Buddha Lushena Buddha.Paoshen Buddha means to obtain the Buddhas fruit and perfect body. The east oneis Yingshen Buddha. Yingshen Buddha refers to all changeable bodies and theuniversal body. On both sides of the three body Buddha are Sakyamunis Kaya andAnanda, and on both sides are eighteen Arhats.
On the west wall of the main hall, there are several steles of "Yan TA TiMing Ji". "Yanta inscription" began in the Tang Dynasty. All the top scholars inthe Changan examination had to have a banquet in Qujiang first, and thengathered together to inscribe the name of the big Yanta. They thought it was avery glorious thing to inscribe the name of the big Yanta, and they thought thatthey could ascend step by step by climbing the big Yanta. Bai Juyi, a poet ofthe Tang Dynasty, wrote a poem here after he was admitted as a Jinshi in theexamination: "the youngest of the seventeen people is at the title under thetower of mercy." Its a good story for a while.
On the north side of the hall is the Sutra collection building of Fatang(two floors). On the upper floor is the Sutra collection building, whichcontains the scriptures translated by Xuanzang. On the lower side is the Fatang,where the monks preached. There is a statue of Amitabha in it. Amitabha is incharge of the Western Paradise. That is to say, if you recite Amitabhawholeheartedly before you die, you will be led to the paradise by him after youdie, so it is also called "Jieyin Buddha". There are also three rubbings in theDharma hall, one of which is the picture of Xuanzangs negative collection, andon both sides are the portraits of his two great disciples yuancha and peepingJi. Xuanzang was carrying a basket of Buddhist scriptures on his back. He waswalking on the road of collecting Buddhist scriptures with Buddhist dust in hishands and hemp shoes on his feet. After suffering, only the little oil lamp thatnever went out was with him.
Behind the Dharma hall is the famous wild goose pagoda. Please follow me tovisit.
As for the origin of the name of "wild goose pagoda", there are severalopinions. Its name comes from a Buddhist story. According to Indian Buddhistlegend, there were two schools of Buddhism, Mahayana and Hinayana, and HinayanaBuddhism did not avoid meat and fishiness. One day, it was Bodhisattva givingday, but a monk in a Hinayana Temple couldnt buy meat for dinner. At this time,a group of geese flew by in the sky. A monk looked at the geese and said tohimself, "today there is no meat in the house. The merciful Bodhisattva willnever forget what day it is." Before the voice fell, the leading goose foldedits wings and fell to the ground. So the monks in the temple were shocked andthought that it must be the manifestation of Bodhisattva. They built a stonepagoda at the site where the wild geese fell. They gave up meat and turned toMahayana Buddhism. Since then, people have also called Bodhisattvas the king ofgeese and pagodas the "geese pagodas.".
The great wild goose pagoda was built with the approval of the imperialcourt by master Xuanzang to preserve a large number of Buddhist scripturesbrought back from India. Master Xuanzang personally participated in theconstruction of the tower, which took two years to complete. However, the pagodawas gradually destroyed more than 40 years later because of the erosion of thebrick surface and soil core. Later, Wu Zetian rebuilt the wild goose pagoda inher reign, and there were further repairs in the Ming and Qing Dynasties. Whatwe see now is the repaired wild goose pagoda.
Dayan Pagoda is a typical wooden pavilion style brick pagoda, which iscomposed of tower base, tower body and Tasha. Its height is 64.7 meters. Thepagoda is square cone-shaped, with a total of 7 floors. There are spiral stairsinside. We can climb up the pagoda along the spiral stairs to see the beautifulscenery of the ancient city. Now please come up with me.
When we come to the bottom of the Dayan Pagoda, we can see that the brickniches on both sides of the South Gate of the pagoda are inlaid with two steles,preface to the three Tibetan holy teachings of the Tang Dynasty, written byEmperor Taizong Li Shimin and Emperor Gaozong Li Zhi of the Tang Dynasty. Bothsteles were written by Chu suiliang, a famous calligrapher in the Tang Dynasty,and are the best of the steles in the Tang Dynasty. Next we can visit the firstfloor. Lets take a look at the tablets on both sides of the wall. Among them,there are two stone tablets, one is the picture of Xuanzangs negativecollection, which reflects the process of his Scripture acquisition, and theother is the picture of Xuanzangs scripture translation, which reflects theprocess of his scripture translation. The pictures of the two steles are vividportraits of master Xuanzangs glorious life. Now lets start climbing up.Please step up the tower and pay attention to safety. On the second floor, wesee a sitting statue of Maitreya. You can worship it and make your wish. Then weascend the third floor. Here is the Buddhist relic presented by Indian Buddhistmonks. All right, lets keep climbing. On the third floor, there are rubbings ofthe original steles of Jiwang Shengjiao preface and Tongzhou Shengjiao preface,which are kept in Xian Beilin Museum. In the fourth floor, we can see hugefootprints, which are said to be left by Sakyamuni when he passed away. It issaid that before his death, Sakyamuni went to a small river and said to hisdisciples, "this is the last footprint I left to mankind." After that, hugefootprints were formed. At that time, people vied to pay homage to each other.When Xuanzang came to India, he heard this story and went to pay homage to itspecially. He also drew the footprints with a brush when paying homage. What wesee now is carved by Xuanzang in his later years. On the fifth and sixth floors,there are Xuanzangs poems and calligraphic works of several great poets in theTang Dynasty. Lets go up to the seventh floor. You can look up and have a lookat the very interesting poems above us. No matter where we start, these wordscan be very smooth. You can read with me, "you have to travel to the west, youhave to travel to the West.". The former worshipers praised the Tang monk, whilethe latter was praised by others. " There is also "monk Tang has to travel tothe West.". Before worshiping the Buddha in the west, the predecessors praisedhim. " And so on. No matter from which angle, it can be read as a poem aboutTang Monks learning scriptures.
When you climb to the top of the pagoda, do you have a wonderful feeling of"climbing out of the world"? You can see the magnificent scenery of the ancientcity from all sides, which makes you forget to return.
Tourist friends, now lets walk slowly down the tower and pay attention tosafety. Continue to visit Xuanzang Sanzang courtyard in the back.
Now, everyone comes to the gate of Xuanzang Sanzang courtyard. XuanzangSanzang courtyard is a group of buildings imitating Tang style, which iscomposed of dabianjue hall, Prajna hall and Guangming hall.
If you want to ask: what are the treasures of Da Cien Temple in Xian? Itis the parietal bone relic and Buddha bone relic of master Xuanzang, becauseboth of them are very precious Buddhist relics. We have just seen the Buddhistbone relic on the third floor of the Dayan Pagoda, and a portion of Xuanzangsparietal bone relic is stored in the dabianjue Hall of the Sanzang academy,where the statue of Xuanzang is still worshipped.
There are nearly 400 square meters of exquisite large murals in XuanzangsSanzang courtyard, reflecting the holy scenery of Buddhism and the life story ofXuanzang. In particular, it reflects Xuanzangs brilliant life of seeking Dharmaand translating scriptures.
In summary, Xuanzangs translation is characterized by large quantity, highquality, complete content and new way. Xuanzang alone translated 1335 volumes ofBuddhist scriptures. Because Xuanzangs translation is accurate and reliable,and the original Indian Sanskrit version on which he bases is lost, Xuanzangstranslation is regarded as "quasi Sanskrit version". Thus there was the heydayof Buddhism in the Tang Dynasty and a new situation in which many overseaseminent monks entered the Tang Dynasty to seek Dharma. The translation ofBuddhist scriptures in China begins with the translation of Buddhist scriptures.Xuanzang is a famous Buddhist, translator and traveler in the history of ourcountry. At the same time, he is a great patriot who is loyal to the motherland.He also translated Laozi, an important ancient Chinese philosophical work, intoSanskrit and introduced it to India, which promoted the cultural communicationbetween China and India and established the friendship between the twopeoples.
In 20__, Xuanzang finally died in Yuhua temple in Tongchuan. Although heasked for simplicity, the emperor buried him in Bailuyuan, which is on the Bankof Chanhe river. People have expressed their admiration and mourning for thisgeneration of eminent monk who sacrificed his life to seek Dharma, painstakinglytranslated scriptures, lived a glorious life and died with a reed mat. It hasbecome a Buddhist holy land to pay homage to and commemorate Xuanzangforever.
篇11:大雁塔英语导游词
Hello, everyone. Welcome to the ancient city of Xian. Today, Id like toshow you the big wild goose pagoda, the landmark of Xian.
When it comes to the big wild goose pagoda, I think your first impressionmust be related to the story of Monk Tang in Pilgrimage to the West. In history,Monk Tang is a real person, and its also true. The bronze statue we see now isthe Tang monk. His common surname is Chen. He was born in Yanshi, Henan Provincetoday. His parents died early. When he was 13, he converted to Buddhism. At theage of 20, he was given a full precept in Chengdu. He had traveled all over theworld and visited famous teachers. In the process of his hard study of Buddhism,he felt that there were many different opinions about Buddhism and there was noway to understand it. So he came up with the idea of seeking Dharma in India. Inthe early Tang Dynasty, he came to India with a large number of businessmen. Ittook him 20__ years to travel more than 100000 miles through more than 100countries and regions. It can be said that he had passed the Gobi desert where"there are no birds on the top and no animals on the bottom", passed through theflame mountain, and "cooking by hanging kettle and lying on ice". With thisamazing perseverance, he overcame all kinds of difficulties and arrived in IndiaThere are 657 Buddhist scriptures. In 20__ of Tang Zhenguan, he returned toChangan. Lets look at this bronze statue. Tang Monk holds a staff in one handand bows in the other hand. His eyes are bright. His pace is calm and hisexpression is firm. He seems to be walking on the long road of learning Buddhistscriptures.
[Cien Temple - Mountain Gate - Bell and Drum Tower - Daxiong Hall - titleof wild goose pagoda]
Next, well visit dacien temple. The former name of dacien temple is "WulouTemple". Wulou means no worries. When Emperor Gaozong Li Zhi was the crownprince of Tang Dynasty, in order to recommend Ming Fu to his mother, empressWende, who passed away, and cherish his mothers great kindness, he rebuilt andexpanded the temple here and renamed it dacien temple. Now we come to the gateof dacien temple. The main gate of the temple is called Shanmen, which is alsocalled Sanmen. The empty gate in the middle, Wuzuo gate and Wuxiang gate on theleft and right sides respectively, symbolize the three liberation gates ofBuddhism. The plaque on the gate is a few big characters of "dacien Temple"written by Comrade __ himself.
Walking into the temple, we can see two small buildings. To the East is thebell tower. Inside is an iron bell cast in the Jiaqing period of the MingDynasty. It weighs 30000 Jin. The patterns, patterns and words on the bell areclearly visible. The front of the bell body is engraved with the words "morningbell of wild goose pagoda". For a long time, "the morning bell of the wild goosepagoda" has been regarded as one of the eight scenic spots in Guanzhong. To thewest is the drum tower, in which there is a big drum. The bell and drum are thelarge-scale magic weapons of the temple, which are basically used to tell thetime. Monks wake up and sleep when they smell the bell and the drum everyday.
As we go on, what we see is the central building of the whole temple, whichis called Daxiong hall. "Daxiong" is the honorific name for Sakyamuni, in whichSakyamunis three body Buddha is worshipped. First of all, we can see that themiddle one is called Dharma Buddha viluzana Buddha, which means the pure body ofBuddha nature. On the left side is the Bodhisattva Buddha lushana Buddha, whichmeans the body of Buddhas fruit is perfect. On the right side is the BuddhaSakyamuni Buddha refers to all changeable bodies, and refers to the body of allliving beings. On both sides of the statue are the disciples of the Buddha, withKaya in the East and Ananda in the West. There are also statues of ManjusriBodhisattva and Puxian Bodhisattva on both sides.
On the west wall of Daxiong hall, there are several steles of "Yan TA TiMing Ji". The "Yan TA Ti Ming Ji" began in the Tang Dynasty, which is a verypopular custom in the Tang Dynasty. That is to say, as long as the candidatesare admitted to the new imperial examinations, they have to come to the Yan TAfor inscription. They feel that it is a very glorious thing to be able toinscribe under the Yan TA, and they feel that climbing on the Yan TA has beenpromoted step by step since then Qingyun, poet Bai Juyi of Tang Dynasty, wrote apoem after he was admitted as a scholar in the examination, saying: "theyoungest of the seventeen people is at the title under the tower of mercy".
[Fatang - name of Dayan Pagoda - construction and cultural relics of DayanPagoda - Xuanzang Sanzang academy]
Next, lets visit the Dharma hall, which is usually a Buddhist preachingplace. In Qujiang tourist area, the place we can also visit is equivalent to ourcurrent classroom. In the Dharma hall, Amitabha, who is in charge of the WesternParadise, is worshipped. On the east wall of the Dharma hall, there are threerubbings. The middle one is "the picture of Xuanzangs collection", whichdescribes Xuanzang carrying scriptures and hanging street lamps in front, Onboth sides of the rubbings are yuancha and peep Ji, two of Xuanzangs disciples.Yuancha is the grandson of Xinluo state, peep Ji is the nephew of Yuchi Gong, afamous general in the early Tang Dynasty. Both of them worship Xuanzang as theirteacher, which shows Xuanzangs great reputation at that time.
We can see the big wild goose pagoda behind the Dharma hall. Here I wouldlike to introduce the origin of the name of the great wild goose pagoda. Firstof all, it is called "Gensuo" in the western regions and "Yan" in the TangDynasty, so the name of the wild goose pagoda is pronounced in Sanskrit
In the early days of Buddhism, there were two schools: Mahayana andHinayana. Mahayana Buddhism abstained from eating meat, while Hinayana did not.There is a monastery in mogatuo. The monks of the monastery believe in HinayanaBuddhism. One day, when noon is coming, the monks are hungry, and lunch has notbeen settled yet. They complain very much. One monk sees a group of wild geeseflying by in the air, and says jokingly: "we monks havent eaten meat for manydays. If the Bodhisattva has spirit, we should know our predicament! As soon asthe voice falls, we see that the monks of the leading monastery are in troubleNo meat for dinner. At this time, a group of geese flew by in the sky. A monklooked at the geese and said to himself, "today there is no meat in the monksroom. The merciful Bodhisattva will never forget what day it is." Before thevoice fell, the leading goose folded its wings and fell to the ground. The monkswere shocked and realized that the Tathagata tried to educate them. They kneltdown and buried the goose in the courtyard. He built a pagoda and named itYanta. From then on, he changed his belief to Mahayana instead of eating meat.This is the name of Yanta. The word "big" is added in front of the word "wildgoose pagoda". First, the building of the pagoda is magnificent; second, thelater Jianfu Temple Pagoda is also called the wild goose pagoda. In order todistinguish it, it is called the big wild goose pagoda and the small wild goosepagoda.
The Dayan Pagoda was first built in the third year of Yonghui reign ofEmperor Gaozong of Tang Dynasty. It was designed and built by master Xuanzanghimself, and it took two years to complete. At first, the wild goose pagoda wasfive stories, 180 feet high. Later, it was seriously damaged. When Wu Zetiancame, it was rebuilt into seven stories. People often say that "saving one lifeis better than building a seven level putu". Probably from this, the big wildgoose pagoda is a masterpiece of Buddhist art in China with its simple shape andmagnificent momentum. There are stairs in the tower to spiral up. The brickniches on the East and west sides of the South Gate of the tower are inlaid withthe stele of preface to the three Tibetan holy religions of the Tang Dynastywritten by Emperor Taizong Li Shimin and the stele of preface to the threeTibetan holy religions of the Tang Dynasty written by Emperor Gaozong Li Zhi.Both steles were written by Chu suiliang, a famous calligrapher in Tang Dynasty,and are known as "two saints and three unique steles".
Next, we will visit "Xuanzang Sanzang courtyard", which is a group ofimitative Tang Dynasty buildings. The whole courtyard is composed of threeparts: Guangming hall in the West courtyard, dabianjue hall in the middlecourtyard and Prajna hall in the east courtyard. The brilliant life of masterXuanzang is divided into two stages and displayed to the world at threedifferent levels. The Guangming hall in the West courtyard shows the experienceand moving deeds of the master from his birth to his forty years old The contentof Prajna hall in Dongyuan is the grand welcome of master Xuanzangs going backto the east to get the Scriptures and encourage him to translate, spread andspread the Scriptures until his death, which is called "the stage of translatingand spreading the scriptures". The middle dabianjue Hall shows the religiousbackground of the historical event of "Xuanzangs going back to the East" with adeeper connotation.
[Dayan Pagoda North Square - Tang Furong Garden - Qujiang Ocean Museum -hanyao - Hu Hai tomb]
Dayan Pagoda has been the place of Qujiang since ancient times. Lets visitseveral other famous scenic spots in Qujiang tourist area.
First of all, lets visit the north square of the great wild goose pagoda.This is a theme square highlighting the great wild goose pagoda, the great CienTemple and the culture of the Tang Dynasty. It was built in 20__. It is composedof the fountain water scenic area, the relief scenic area of the Tang Dynasty,the East-West pedestrian street of the Tang Dynasty, and the Tang poetry gardenarea. It has the largest music fountain in Asia. It has become the "Cityreception hall" and "city card" of Xian.
Next, we come to Tang Furong garden. It was built on Tang Furong gardensite, completely imitating the architectural form of Tang Dynasty Royal Garden.It was built in 20__ and opened to tourists. It covers an area of 1000 mu, witha total investment of 1.3 billion yuan. There are many Tang style buildings,such as ziyunlou, Fengming Jiutian opera house, Luyu tea house, ladies hall,etc. it has the largest water screen film in the world. It is the first themepark in China to show the culture and style of the Tang Dynasty in an all-roundway, and is known as the "No.1 theme park of the Tang Dynasty in the world". InQujiang tourist area, we can visit Qujiang aquarium. It is the largest aquariumin Western China, covering an area of 90 mu with a total investment of 350million yuan. It is mainly composed of dolphin performance hall, Ocean ScienceMuseum, tropical rainforest Museum, undersea tunnel and underwater Grand ViewGarden. We can also visit hanyao, the place where the love story between XuePinggui and Wang Baochuan took place, and the tomb of Qin II Hu Hai, which wasburied as a civilian.
All right, my friends, this is the end of my explanation. Thank you!
篇12:大雁塔英语导游词
Welcome to here, let me to introduce for everybody!
In northwest China, the beautiful city of xi an is a famous ten dynasties ancient capital. A landmark tower, Ming Great Wall ruins, huaqing pool and so on. Can be the most magnificent, the most famous is the wild goose pagoda.
Since the tang dynasty of great wild goose pagoda, built by master xuan zang, used to store the scriptures pagoda. Day it was built in the temple, historically, intact, for visitors to visit and tour, and now is the famous tourist attractions in our country, the symbol of the famous ancient city of xi an. Xi an ever central is printed on the wild goose pagoda, the wild goose pagoda is a sign of worthy of xi an.
The origin of the wild goose pagoda magic the occult. According to legend, in India the ogre tuo, a temple monks believe in hinayana, eats three net (that is, the wild goose, deer, calf meat). One day, a group of geese fly sky. A monk saw group of geese, letter said: "everybody not to eat today, bodhisattvas should know we are hungry!" Taking a wild geese fell dead in his word, the monk in front, he was pleasantly surprised, all times against temple monks, all think that this is the tathagata in educating them. Hence in the place where wild goose fell to the solemn ceremony was buried goose a tower, and called the wild goose pagoda. Xuan zang in the allusions, built the wild goose pagoda.
The earliest due to insufficient financial resources, wild goose pagoda is a building five floors, afterwards because of wu zetian believe in Buddhism, it built the ten layers. Unfortunately, five generations of war and down to seven layers, today is the seven layers of the blue brick flies in the tower. 64.5 meters high tower, each have a door on the ground, modelling concise, magnificence, is a rare masterpiece of buddhist art in our country.
From a distance, you will find that the wild goose pagoda is slightly tilted, this but there is a lot of. Xian a few times in the past, earthquake, earthquake tower like side slightly tilted, later, the tower body part for soil and groundwater is not uniform, the settlement of wild goose pagoda accelerated the tilt, now gradually recover the groundwater, the wild goose pagoda "right".
Wild goose pagoda is the first batch of national key protected cultural relics, after repeated repairs, the seven layers of blue bricks tower become solid, wild goose pagoda in the protection of cultural relics, social construction in the future, dont reduce the beauty of the classical past, this layer charming, mysterious veil. Attracts the world search for buddhist culture and the ancient Oriental civilization.
篇13:关于西安大雁塔导游词
大雁塔建于唐高宗永徽三年,因坐落在慈恩寺,故又名大慈恩寺塔,位于陕西省西安市南郊慈恩寺内,是全国著名的古代建筑,被视为古都西安的象征大雁塔塔通高64.5米,塔体为方形锥体,造型简洁,气势雄伟,是我国佛教建筑艺术中不可多得的杰作。 此塔是玄奘大师从印度(古天竺)取经回来后,专门从事译经和藏经之处。因仿印度雁塔样式修建,故名雁塔。由于后来又在长安荐福寺内修建了一座较小的雁塔,以示区别,人们把慈恩寺塔叫作大雁塔,荐福寺塔叫作小雁塔,一直流传至今。
大雁塔平面呈方形,建在一座方约45米,高约5米的台基上。塔七层,底层边长25米,由地面至塔顶高64米。塔身用砖砌成,磨砖对缝坚固异常。塔内有楼梯,可以盘旋而上。每层四面各有一个拱券门洞,可以凭栏远眺,将长安风貌尽收眼底。塔的底层四面皆有石门,门桅上均有精美的线刻佛像,西门楣为阿弥陀佛说法图,图中刻有富丽堂皇的殿堂。画面布局严谨,线条遒劲流畅,传为唐代大画家阎立本的手笔,是研究中国古代建筑的重要资料。塔南门两侧的砖龛内,嵌有唐初四大书法家之一的褚遂良所书《大唐三藏圣教序》和《述三藏圣教序记》两块石碑,字体清秀潇洒。唐末以后,寺院屡道兵火,殿宇焚毁,只有大雁塔巍然独存。
大雁塔底层南门两侧,镶嵌着唐代著名书法家褚遂良书写的两块石碑。一块是《大唐三藏圣教序》;另一块是唐高宗撰《述三藏圣教序记》。碑侧蔓草花纹,图案优美,造型生动。这些都是研究唐代书法、绘画、雕刻艺术的重要文物。是我国重要的历史遗产。
唐代许多著名诗人登临大雁塔都留下传诵至今的佳句,如杜甫的 “高标跨苍穹,烈风无时休”;章八元的“却怪鸟飞平地上,自惊人语半空中”等。尤其是岑参的《与高适、薛据同登慈恩寺浮图》;“塔势如涌出,孤高耸天宫;登临出世界,磴道盘虚空。突兀压神州,峥嵘如鬼工;四角碍白日,七层摩苍穹。下窥指高鸟,俯听闻惊风;连山若波涛,奔凑似朝东。青槐夹驰道,宫馆何玲珑;秋色从西来,苍然满关中。五陵北原上,万古青蒙蒙。净理了可悟,胜因夙所宗;誓将挂冠去,觉道资无穷”。诗人气势磅礴的描写与富于哲理的感叹,常常在人们登塔时引起共鸣。
篇14:关于西安大雁塔导游词
大雁塔位于陕西省西安市南郊慈恩寺内,大雁塔是全国著名的古代建筑,大雁塔被视为古都西安的象征。大雁塔相传是玄奘大法师从印度(古天竺)取经回来后,专门从事译经和藏经之处。因仿印度雁塔样式的修建故名雁塔。大雁塔由于后来又在长安荐福寺内修建了一座较小的雁塔,为了区别,人们就把慈恩寺塔叫大雁塔,荐福寺塔叫小雁塔,一直流传至今。大雁塔这座有着1300多年历史的大雁塔,大雁塔成为古城西安独具风格的标志。大雁塔初建时只有5层,高60米,是仿照西域佛塔形式建的。后经多次修葺至今塔高64米,共7层,底边各长25米。
大雁塔旅游指南:大雁塔是中国楼阁式砖塔的优秀典型。塔身用青砖砌成,每层四面都有券砌拱门,这种楼阁式砖塔造型简洁,气势雄伟,有显著的民族特色和时代风格。至于雁塔之前冠以“大”字,则是后人为了区别于荐福寺小雁塔之故。塔内有木梯,可以盘旋登塔,自券门凭栏远眺,可饱览关中大好风光。大雁塔的底层南门两侧,镶嵌两块石碑,一块“大唐三藏圣教序”,是唐太宗在贞观廿二年(648)。为玄奘所译诸经作的总序。另一块“大唐三藏圣教序论”是唐高宗为“圣教序”所作的纪文,此二碑是研究唐代书法、绘画、雕刻艺术的重要文物。尤其是塔的西石门楣上的线刻殿堂图,更是研究唐代建筑的珍贵资料。
篇15:精选陕西大雁塔导游词
“要看中国之五百年,请到北京;要看中国五千年,请到西安”,看到这就应该知道西安历史之悠久,西安曾是十三个朝代之首都,也是中国七大古都之一,更与雅典、开罗、罗马一起被誉为“世界四大文明古都”。西安,古称长安。遍布西安之帝王陵墓、宫殿遗址、古刹名寺和园林名胜,是西安成为了一座历史文化之宝库,数不胜数之文物古迹都向人们彰显它曾经有过之辉煌以及深厚丰富之历史文化魅力。就是在这样一个城市,在这你可以感受到中国几千年之沧桑变化,以及中华文明之发展和中华民族之伟大。
20xx年1月14日,在北京举行之国家5A级旅游景区授牌仪式上,西安曲江大雁塔?大唐芙蓉园景区成功晋升国家5A级景区,成为我省继兵马俑、华清池和黄帝陵之后,第四家国家5A级旅游景区,是西安市属第一家5A级景区,是全国首个区域性、多景点整体打包晋级之国家5A级景区。
西安曲江大雁塔?大唐芙蓉园景区位于西安曲江新区核心区域,总面积3.8平方公里,是中国唯一之唐文化主题景区。这里有唐都长安玄奘译经之地、佛教祖庭—大慈恩寺;西安地标、千年古迹—大雁塔;构架山水、师法自然,保存唐大慈恩寺大雄宝殿殿基遗址之唐大慈恩寺遗址公园。
中国第一个全方位展示盛唐风貌遗址公园—大唐芙蓉园;以唐代曲江池遗址为摹本,因循山水格局之开放式文化体验公园—曲江池遗址公园;在历经1400多年风雨之唐城墙遗址之上,恢复再现之以唐诗人物和唐诗意境为主题之唐城墙遗址公园;还有亚洲最大矩阵式音乐水舞广场、大雁塔文化休闲景区、炫美盛唐天街以及大唐不夜城。
景区文化历史资源厚重,景色宜人环境优美,处处体现着环保理念与人文关怀,已成为西安城市新名片,古都旅游新品牌。游客步入景区之中,每一个脚印都行走在遗址之上,每一次游历都在完成着与历史之对话。
篇16:精选陕西大雁塔导游词
朋友,你到过西安吗?西安是一座美丽的古城。如果你到西安去旅游,一定不要忘了到南城去走走。在那绿荫环抱的地方,有一座美丽的古塔,它就是自古以来就流传着“长安八景”之一的景点——大雁塔。
大雁塔建于唐代,至今已有1000年的历史了。大雁塔高64米,有7层,底部是正方形的,下大上小。进入大雁塔底层,你会看到墙上有许多壁画,使你目不暇接。沿着塔内木质的楼梯一步步蹬高,你会发现楼梯越来越窄,越来越陡,塔内的空间也越小,而你的兴趣却会越来越高。
如果你累了,那么就下到塔底。大雁塔脚下种满了郁金香,红一片,黄一片……五颜六色,非常迷人。浓浓的香味,美丽的花朵衬托着这雄伟的大雁塔,使它格外引人注目,这时,你的疲倦便消失得无影无踪。
多么美丽的大雁塔,相信你也会陶醉在这迷人的景色之中。
今天,天气晴朗,碧空万里,我们游玩了西安著名的大雁塔广场。
大雁塔位于南郊慈恩寺内,建于唐高宗永徽三年,为唐名僧玄奘保存经书而建。新修的大雁塔北广场是全国唯一的唐文化广场,它东西宽218米,南北长346米。广场两旁,绿树成荫,树下有古代诗人的古诗,地上有古代诗人不同字体。游人们都在树下休息,有些小孩在树下玩耍,大家都不亦悦乎。
我们来到了全亚洲最大的喷泉,它随着动听的旋律,喷泉开始了舞蹈,在轻柔缓慢的音乐下,它像一只翩翩起舞的蝴蝶,在向人们展现自己的舞姿;在激情的音乐下,它像活泼的小精灵,在花丛中舞蹈。人们都意犹未尽,我也不例外。
天气像一个淘气的孩子,把刺眼的光芒撒向大地,让人们满头大汗,我们来到了大雁塔公园,那绿树成荫,鸟语花香,颇像一个人间仙境,漫步其中,犹如空中白云上那般惬意,阵阵微风吹过,大家都眉开眼笑呢!
夕阳西下,我要走了,我恋恋不舍地离开了大雁塔广场,心中不禁发出感叹:“好美啊!”我以后一定会再会来的,再来看看美丽的大雁塔广场!
我的家乡在举世闻名的文化古城——西安。这里有历史悠久的名胜古迹,有钟楼,鼓楼兵马俑,华清池等。而我最喜欢的地方就数大雁塔了!
北广场在大雁塔的脚下,有一百多亩,是一个唐朝文化广场。还没进门,我就看到了十根高大笔直的柱子。它们就像十位巨人一样守护着广场。左近一看,有的柱子是方形的有的柱子是圆形的,有的柱子高,有的柱子低,柱子上还雕刻着一些古色的图案,你瞧!柱子上的一条长龙腾空而起,在艺术家的装扮下显得更加威武,巨龙在一片片祥云的点缀下显得栩栩如生。
一进入口,便让我眼前一亮,我踩着青灰的浮雕来到了唐朝伟人的雕塑面前,看着他们一副豪爽的神情,我心想:我应该努力学习成为伟大的人。
广场的中心是音乐喷泉。音乐喷泉由八个大型喷水池组成,有篮球场那么大,是亚洲最大的音乐喷泉。它们按台阶的样子分布,一层比一层高。密密麻麻的出水孔布满了喷水池。喷泉随着优美动听的音乐喷出,在彩光的照耀下,显得光彩夺目。喷泉像变魔术一样,一会儿是彩色的烟火,一会儿是花朵水滴溅在水池里,一朵朵美丽的“鲜花”便绽开了笑脸。当音乐柔美轻缓时喷泉就像轻歌曼舞的少女,当音乐节奏快而强劲雄伟如万马奔腾时,有六十米高的水柱瞬间腾空而起,水柱直入云霄,整个场面气势磅礴,振奋人心。
喷泉的最南边便是着名的大雁塔了!大雁塔共七层,高六十四米上面小下面大。虽然它经历了无数风雨,依然巍然屹立在这古老的土地上。左进塔内,横梁立柱和楼梯都是木头做的。我沿着楼梯往上爬,一层比一层空间小。每一层都有窗口,站在窗口往下望,古城美景尽收眼底。这让我想起那句诗,“欲穷千里目,更上一层楼。”说的真有道理这让我更懂得了它的含意。
在广场的东西两侧有许多仿唐建筑,红色的屋顶,红色的柱子,红色的屋檐下挂着红色的灯笼,这些仿唐建筑给人们带来了方便。
我爱大雁塔广场,更爱我的家乡!
篇17:精选陕西大雁塔导游词
各位游客:
到西安游览时,您一定想去看看大雁塔二这座唐代古塔逝城西安的独特标志,古人曾留下“驱山晚照光明显,雁塔晨钟在城南”的诗句。
作为关中八景之一的大雁塔高高耸立在西安市南郊慈恩寺内,市中心约4公里,是我国的佛教名塔之一。
大雁塔前身是著名的慈恩寺。
慈恩寺初名无漏寺,到了唐贞观二十二年(公元648年)高宗李治做太子时,为追念死去的母亲长孙皇后的恩德,下令在长安晋昌坊建造寺院,敕赐“慈恩”。
它北面正对大明宫含元殿,占地26570平方米,周边风景优美,为唐都长安最宏伟、最壮观之佛教寺院。
下面,请大家随我一起走进慈恩寺和大雁塔游览一番。
各位游客,慈恩寺是皇家主持建造的寺院,具有其他寺院望尘莫及的显赫地位和宏大规模。
这座寺院当年由13座庭院组成,面积达34o亩,是现在寺院面积的7倍。
其建筑富丽堂皇,装饰华丽富贵。
慈恩寺现有面积32314平方米,约合48.5亩。
我们先来看寺院山门前这对威武的石狮子。
说来也怪,一般外域传入我国的东西,总是先传入实物,而后才有根据实物创作的艺术品。
而狮子落户我国,却例外地先传人狮子石刻艺术品,而后才有真狮子的出现。
大家知道狮子是在东汉年间由波斯引入我国的,石狮子则是与佛教同时在两汉之际已自印度传入我国。
狮子有护法避邪的作用,佛教认为“佛为人中狮子”,所以佛台前常刻有狮子,称护法狮子。
慈恩寺大门口,有4尊石狮对称地雄踞左右,里边靠近大门的两尊,不清楚雕造于何年何时。
东侧是雄狮,在戏弄脚下绣球。
西侧是雌狮,脚边有一对小狮,称为母子狮。
看来这些狮子也按照人们的习惯,以男左女右的序列摆放了。
靠外边的两尊狮子,东侧一尊是清乾隆五十年(公元1785年)雕造,西侧一尊是民国20xx年(公元1930年)雕造。
这两对石狮高度在1.7米以上,每尊重量至少也在250公斤以上。
奇怪的是这两尊八面威风石制实心的庞然大物,即使用手轻轻地拍打,也会发出似铜非钢的金属声,清脆悦耳,十分动听。
各位游客,您能猜出这是什么原因吗?
走进寺院是两座小楼,东边是钟楼,里边悬挂有明代嘉靖年间铸造的一口铁钟,重15吨。
西边誓楼,楼里存有一面大鼓。
长久以来,人们都把“雁塔晨钟’作为关中八景之一,广为流传。
但以往人们都以为“雁塔晨钟”是指西安小雁塔的钟,其实此景指的是大雁塔,因为大雁塔这口钟重3万斤,是在大慈恩寺内于明嘉靖二十七年(公元1548年)十月铸造的,比小雁塔那口钟搬入寺内的时间早100多年,上面还铸有“雁塔晨钟”铭文。
众所周知,一般寺庙都有大雄宝殿,慈恩寺也一样。
它的大雄宝殿位于寺院中心高台上,初建于明天顺二年(公元1458年)至成化二年(公元1466年),清光绪十三年(公元1887年)曾予大修。
大殿上面三座塑像是释迎牟尼三身像。
中间的叫法身像,西边的叫报身像,东边的叫应身像。
释迎牟尼为佛教始祖,原逝印度迎毗罗卫国的王子,生于公元前565年,死于公元前486年,大约与孔子同时代。
三身佛东侧立有释迦牟尼的十大弟子之一迎叶;西侧立有其堂弟阿难,他待从释迦牟尼20xx年,也是十大弟子之一。
两侧是十八罗汉和玄奘塑像。
大雄宝殿后是藏经楼,存有《藏文大藏经》等重要经典。
楼下是讲堂,为佛教徒讲经说法之处,供奉阿弥陀佛铜像一尊,高1米多。
殿内珍藏玄奘亲手供奉的佛座一件,还有唐代青响石四大天王像座一块。
此石为蓝田玉山所产青石,敲之锵锵有声,清脆悦耳。
各位游客,我们走出藏经楼,就能看到壮观雄伟的大雁塔。
看到这座唐代建筑,你们一定会又感叹又好奇吧?首先一个问题就是此塔为何要以大雁命名呢?
按照印度佛教传说,当初佛教有大乘与小乘两派,小乘佛教不忌荤腥。
有一天,正是菩萨布施日,一座小乘寺院的和尚却买不到肉下饭。
这时天空中一群大雁飞过,一个和尚望着雁群自言自语:“今日增房无肉吃,大慈大悲的菩萨一定不会忘记这是什么日子。”话音未落,领头的大雁便折翅坠地。
于是全寺和尚大惊失色,认为这定是菩萨显灵。
他们就在大雁坠地处建造石塔,并戒绝荤腥,改信大乘佛教。
因此,佛塔又称大雁塔。
到了大雁塔,人们自然会想起唐代名僧玄奘,他是慈恩寺内的第一任住持方丈。
相传唐永徽三年(公元652年),著名高僧玄奘大师为安置他从西域带回来的经书、佛像、舍利,奏请高宗允许,在慈恩寺西院,敕建了大雁塔。
当年三月动工,玄奘亲自监造,一年建成。
各位游客,大家一定看过中国四大名著之一的《西游记》及据此改编的同名电视连续剧,那么《西游记》里的唐僧是否就是唐代这位著名和尚玄奘呢?玄奘法师俗姓陈,13岁在洛阳出家为增,勤奋好学,在国内各地访师问学后,决意到佛教发源地印度去探索佛教的精蕴。
玄奘于唐贞观三年(公元620xx年)从长安出发,沿着丝绸之路,穿越上天飞鸟、下无走兽的戈壁沙漠,西行直至天竺,贞观十九年(公元645年)学成后返回长安,历时20xx年,行程5万公里,经100多个国家和地区,取回佛经657部,并在印度获得极高地位,备受尊崇。
回国后,在唐皇室的支持下,他集中各地博学高僧,组成规模空前的佛经译物场,并亲自任译主。
翻译的佛经无论从质量或数量上都远远超过前人,开创了我国翻译史上的新时期,共译著佛经75部1335卷,撰写了《大唐西域记》,受到各国学者的重视。
应该说《西游记》是以唐代玄类西出取经为背景而写成的,但故事里的唐僧不全指玄奘,而是一个经过艺术化的文学作品里的人物。
西安大雁塔导游词-第一范文网
各位游客,大雁塔在建时高60米,5层,砖表土心,光盘梯。
后塔心砖缝草木丛生,渐趋颓废。
经武则天长安年间、唐玄宗天宝年间、后唐长兴年间几次改造,大雁塔比原先长高了4.5米,还加了两层。
底层每边长25米,基座为方形,边长45米至48米,每层四面均有券门,塔内装有楼梯。
塔底层门楣上均有精美的线刻佛像,尤其是西门楣的释迦牟尼佛说法图,上刻当时废殿建筑的写真图,传为唐代大画家阎立本的手笔,是研究后代佛教文化和建筑艺术的珍贵资料。
塔南门东西两侧的砖龛内镶嵌有唐太宗李世民撰的《大唐三藏圣教序》碑和唐高宗李治撰的《大唐三藏圣教序记》碑。
两碑都是唐代著名书法家褚遂良书写,为唐代碑刻中的精品,是受国家保护的珍贵书法原刻,是研究古代书法艺术的重要实物资料。
完全可以这样说,这座仿木结构的楼阁式方形砖塔,造型简洁,气势雄伟,有显著的民族特色和时代风格,是我国佛教建筑中的杰作。
游客们,大雁塔自建成至今,历代名人都留下了传诵千古的佳句。
杜甫有‘高标跨苍穹,烈风无时休”的赞语,岑参有“塔势如涌出,孤高耸天宫;登临出世界,蹬道盘虚空”的名句。
诗人气势磅礴的描写与富于哲理的感叹,常常在人们登塔时引起共鸣。
那么,我们今天的参观游览就到这里,谢谢大家!
篇18:介绍大雁塔的导游词
各位旅客朋友们:
大家好
到西安游览时,您一定想去看看大雁塔二这座唐代古塔是古城西安的独特标志,古人曾留下 “ 驱山晚照光明显,雁塔晨钟在城南 ” 的诗句。作为关中八景之一的大雁塔高高耸立在西安市南郊慈恩寺内,市中心约 4 公里,是我国的佛教名塔之一。
大雁塔前身是著名的慈恩寺。 慈恩寺初名无漏寺,到了唐贞观二十二年(公元 648年)高宗李治做太子时,为追念死去的母亲长孙皇后的恩德,下令在长安晋昌坊建造寺院,敕赐 “ 慈恩 ” 。 它北面正对大明宫含元殿,占地 26570平方米,周边风景优美,为唐都长安最宏伟、最壮观之佛教寺院。 下面,请大家随我一起走进慈恩寺和大雁塔游览一番。
各位游客,慈恩寺是皇家主持建造的寺院,具有其他寺院望尘莫及的显赫地位和宏大规模。 这座寺院当年由 13 座庭院组成,面积达 34O亩,是现在寺院面积的 7 倍。 其建筑富丽堂皇,装饰华丽富贵。 慈恩寺现有面积 32314 平方米,约合 48.5 亩。
我们先来看寺院山门前这对威武的石狮子。 说来也怪,一般外域传入我国的东西,总是先传入实物,而后才有根据实物创作的艺术品。而狮子落户我国,却例外地先传人狮子石刻艺术品,而后才有真狮子的出现。 大家知道狮子是在东汉年间由波斯引入我国的,石狮子则是与佛教同时在两汉之际已自印度传入我国。狮子有护法避邪的作用,佛教认为 “ 佛为人中狮子 ” ,所以佛台前常刻有狮子,称护法狮子。 慈恩寺大门口,有 4尊石狮对称地雄踞左右,里边靠近大门的两尊,不清楚雕造于何年何时。 东侧是雄狮,在戏弄脚下绣球。 西侧是雌狮,脚边有一对小狮,称为母子狮。看来这些狮子也按照人们的习惯,以男左女右的序列摆放了。 靠外边的两尊狮子,东侧一尊是清乾隆五十年(公元 1785 年)雕造,西侧一尊是民国 19 年(公元1930 年)雕造。 这两对石狮高度在 1.7 米以上,每尊重量至少也在 250 公斤以上。奇怪的是这两尊八面威风石制实心的庞然大物,即使用手轻轻地拍打,也会发出似铜非钢的金属声,清脆悦耳,十分动听。 各位游客,您能猜出这是什么原因吗?
走进寺院是两座小楼,东边是钟楼,里边悬挂有明代嘉靖年间铸造的一口铁钟,重 15 吨。 西边是鼓楼,楼里存有一面大鼓。 长久以来,人们都把 “ 雁塔晨钟’ 作为关中八景之一,广为流传。 但以往人们都以为 “ 雁塔晨钟 ” 是指西安小雁塔的钟,其实此景指的是大雁塔,因为大雁塔这口钟重 3 万斤,是在 大慈恩寺内于明嘉靖二十七年(公元 1548 年)十月铸造的,比小雁塔那口钟搬入寺内的时间早 100 多年,上面还铸有 “ 雁塔晨钟 ” 铭文。
众所周知,一般寺庙都有大雄宝殿,慈恩寺也一样。 它的大雄宝殿位于寺院中心高台上,初建于明天顺二年(公元 1458 年)至成化二年(公元 1466年),清光绪十三年(公元 1887 年)曾予大修。 大殿上面三座塑像是释迎牟尼三身像。 中间的叫法身像,西边的叫报身像,东边的叫应身像。释迎牟尼为佛教始祖,原是古印度迎毗罗卫国的王子,生于公元前 565 年,死于公元前 486 年,大约与孔子同时代。三身佛东侧立有释迦牟尼的十大弟子之一迎叶;西侧立有其堂弟阿难,他待从释迦牟尼 25 年,也是十大弟子之一。 两侧是十八罗汉和玄奘塑像。
大雄宝殿后是藏经楼,存有《藏文大藏经》等重要经典。 楼下是讲堂,为佛教徒讲经说法之处,供奉阿弥陀佛铜像一尊,高 1 米多。殿内珍藏玄奘亲手供奉的佛座一件,还有唐代青响石四大天王像座一块。 此石为蓝田玉山所产青石,敲之锵锵有声,清脆悦耳。
各位游客,我们走出藏经楼,就能看到壮观雄伟的大雁塔。 看到这座唐代建筑,你们一定会又感叹又好奇吧?首先一个问题就是此塔为何要以大雁命名呢?
按照印度佛教传说,当初佛教有大乘与小乘两派,小乘佛教不忌荤腥。 有一天,正是菩萨布施日,一座小乘寺院的和尚却买不到肉下饭。这时天空中一群大雁飞过,一个和尚望着雁群自言自语: “ 今日增房无肉吃,大慈大悲的菩萨一定不会忘记这是什么日子。 ” 话音未落,领头的大雁便折翅坠地。于是全寺和尚大惊失色,认为这定是菩萨显灵。 他们就在大雁坠地处建造石塔,并戒绝荤腥,改信大乘佛教。 因此,佛塔又称大雁塔。
到了大雁塔,人们自然会想起唐代名僧玄奘,他是慈恩寺内的第一任住持方丈。 相传唐永徽三年(公元 652年),著名高僧玄奘大师为安置他从西域带回来的经书、佛像、舍利,奏请高宗允许,在慈恩寺西院,敕建了大雁塔。 当年三月动工,玄奘亲自监造,一年建成。
各位游客,大家一定看过中国四大名著之一的《西游记》及据此改编的同名电视连续剧,那么《西游记》里的唐僧是否就是唐代这位著名和尚玄奘呢?玄奘法师俗姓陈,13 岁在洛阳出家为增,勤奋好学,在国内各地访师问学后,决意到佛教发源地印度去探索佛教的精蕴。 玄奘于唐贞观三年(公元 629年)从长安出发,沿着丝绸之路,穿越上天飞鸟、下无走兽的戈壁沙漠,西行直至天竺,贞观十九年(公元 645 年)学成后返回长安,历时 17 年,行程 5 万公里,经100 多个国家和地区,取回佛经 657 部,并在印度获得极高地位,备受尊崇。回国后,在唐皇室的支持下,他集中各地博学高僧,组成规模空前的佛经译物场,并亲自任译主。翻译的佛经无论从质量或数量上都远远超过前人,开创了我国翻译史上的新时期,共译著佛经 75 部 1335 卷,撰写了《大唐西域记》,受到各国学者的重视。应该说《西游记》是以唐代玄类西出取经为背景而写成的,但故事里的唐僧不全指玄奘,而是一个经过艺术化的文学作品里的人物。
各位游客,大雁塔在建时高 60 米, 5 层,砖表土心,光盘梯。 后塔心砖缝草木丛生,渐趋颓废。经武则天长安年间、唐玄宗天宝年间、后唐长兴年间几次改造,大雁塔比原先长高了 4.5 米,还加了两层。 底层每边长 25 米,基座为方形,边长 45 米至 48米,每层四面均有券门,塔内装有楼梯。塔底层门楣上均有精美的线刻佛像,尤其是西门楣的释迦牟尼佛说法图,上刻当时废殿建筑的写真图,传为唐代大画家阎立本的手笔,是研究后代佛教文化和建筑艺术的珍贵资料。塔南门东西两侧的砖龛内镶嵌有唐太宗李世民撰的《大唐三藏圣教序》碑和唐高宗李治撰的《大唐三藏圣教序记》碑。两碑都是唐代著名书法家褚遂良书写,为唐代碑刻中的精品,是受国家保护的珍贵书法原刻,是研究古代书法艺术的重要实物资料。完全可以这样说,这座仿木结构的楼阁式方形砖塔,造型简洁,气势雄伟,有显著的民族特色和时代风格,是我国佛教建筑中的杰作。
游客们,大雁塔自建成至今,历代名人都留下了传诵千古的佳句。 杜甫有 ‘ 高标跨苍穹,烈风无时休 ” 的赞语,岑参有 “塔势如涌出,孤高耸天宫;登临出世界,蹬道盘虚空 ” 的名句。 诗人气势磅礴的描写与富于哲理的感叹,常常在人们登塔时引起共鸣。
篇19:介绍大雁塔的导游词
大雁塔景区是一处佛教圣地,是国家aaaa级景区,与唐代高僧玄奘法师有密切的关系,唐僧取经译经的故事就发生在这里。所有佛教寺院,都是僧众供佛、礼佛、诵经的道场,而大慈恩寺、大雁塔与其他寺院相比究竟有什么特别之处呢?古今中外和尚如云、高僧无数,那么唐僧玄奘何许人也?唐僧取经的故事为什么广为流传,今天大家参观过这个景区后,就会找到以上问题的答案。相信大家都知道《西游记》唐僧取经的故事吧?然而在这个景区却没有《西游记》神话中“唐僧师父”,也找不到降妖除魔的“孙悟空、猪八戒和沙和尚”。但你会感受到一个活生生的、真实的唐僧玄奘西天取经故事。要说玄奘何许人?我们说他是一位顶天立地的中国人,是一个具有民族精神和爱国主义情怀的中国人。他又是一个得道的高僧,唐太宗尊称他是“法门之领袖”,唐高宗称他是“真如之冠冕”。
各位游客,我们现在来到了大雁塔南广场。本景区由主景区即大慈恩寺、大雁塔和南北广场、东西两苑组成,占地约500亩。在广场的中央矗立着一尊唐僧玄奘西天取经的高大铜像。只见他气宇轩昂,身披袈裟,手执锡杖,迈着坚定的步伐,好象正奔波在西行取经的路途上。身后就是他开创的慈恩祖庭,是他主持的译经道场大慈恩寺,以及他所修建的大雁塔。
玄奘(602-664年),俗姓陈名祎,河南偃师人,自幼聪慧超群,勤奋好学。13岁被朝廷破格录取,在洛阳净土寺剃度为僧。玄奘先后周游全国十余省,遍访十余位高僧名贤,拜学经典,穷尽各家学说,誉满京师,被誉为“释门伟器和佛门千里驹。”在全国各地游学后,他回顾佛教传入中国6_年以来、佛经残缺不全,教义分歧,派别纷争的状况。玄奘在对佛经研习中,对佛经的质疑之处多达百余条。他决意到佛教发源地---天竺国,也就是现今的印度,去探求佛教的精蕴,以解众疑,弘扬佛法。公元627年他结伴上表奏请,申请赴印求法,未得到朝廷的批准。其他人纷纷退缩,而他不为所动,矢志不改,并且利用出国之前3年时间,从佛经研究、语言梵文及物质精神等方面作了充分准备。遂违禁出关,即违法偷渡出境,昼伏夜行,只身前往,开始了他西天取经的艰难历程和传奇故事。现在请大家继续参观。
现在我们来到大慈恩寺,寺院的正门称为山门,也叫三门,分别称为空门、无作门、无相门,象征着佛教的三解脱之门。大家看,门上的牌匾是_同志亲自题写的“大慈恩寺”几个金光闪闪的大。慈恩寺创建于隋开皇九年(公元589年),初名“无漏寺”.公元648年,唐高宗李治作太子时,为其母以追荐冥福修建寺院,故得名“慈恩寺”。寺院虽系太子李治为其母追福而建,也表达了其父唐太宗怀念文德皇后的心愿。唐太宗和文德皇后从小结发,情深意长,13岁即“嫔于太宗”,当时太宗李世民才17岁。太宗即位时,立其为皇后。文德皇后为人贤良正直,顾全大局,严于律已,她为了大唐社稷,力避裙带之嫌,她坚持不愿自己兄弟子侄担任朝廷要职。而对于魏征、房玄龄等忠勇良臣,却全力保谏爱护。皇后的申明大义,正直贤慧,成为大唐贞观盛世的良佐栋梁。在临终遗言时还强调“不可厚葬,俭薄送终”。如此贤淑开朗,确不愧为一位有胆识、有胸怀的女政治家。对文德皇后的去世,太宗十分悲恸,向近臣表白:“朕非不知天命而无益之悲,但入宫不复闻规谏之言,失一良佐,故不能忘怀耳!”所以大慈恩寺的创建,实际是唐太宗父子两代为文德皇后祈福之举,也是唐王朝对一代贤后的纪念。
唐代大慈恩寺位于长安城南晋昌坊东半部,约398亩,总共1897间,僧众300,为长安规模宏伟之佛教寺院之一。在慈恩寺建成之初,朝廷特地迎请从印度取经回到长安、正在弘福寺译经的玄奘担任寺院的上座住持,大慈恩寺遂成为当时中国佛教界的最高学府而辉煌一时。唐末以后因战事不断,寺院逐渐荒芜,经历代多次维修,至公元1446年,才奠定了今日寺院规模。
现在寺院的范围东西阔160米左右,南北长318米左右,共计93亩,该寺院主要建筑,由南向北依次排列着山门、钟鼓楼、东西配殿、法堂藏经楼,大雁塔及玄奘三藏院。东西两侧分别为方丈院、僧院、寺管院、文管院等。
我们大家走进山门,可以看到钟、鼓二楼对峙,东侧钟楼内悬挂有一口铁铸的“雁塔晨钟”。该钟铸造于公元l548年,钟上铸有“雁塔晨钟”4个苍劲的大,这口雁塔晨钟自造成启用至今天,一直作为大慈恩寺行仪规范,是本寺佛教活动和众僧生活的组成部分。晨钟作为佛教大型法器,是召集众僧进行法事之用。寺院僧人们每天闻钟而起,闻鼓而眠。当拂晓时分,晨钟那洪亮的阵阵钟声划破晨曦朝霞,回绕在西安城南上空,共敲3阵,每阵36响,共鸣108响,表示断除尘世人生108种烦恼,祈祷盛世太平、万民安乐、五谷丰登。
西侧鼓楼悬挂一面大鼓,寺院称为暮鼓,为横置座鼓形式,钟、鼓均为寺院大型法器。东西配殿原为东观音殿,现为客堂,西为地藏殿。
现在我们来到大雄宝殿参观。高台上的大雄宝殿为寺院的中心建筑,大雄宝殿的匾额金光闪闪,系已故中国佛教协会会长赵朴初先生所书。大殿前香火兴旺,大殿内供奉有佛祖三身佛像,中为法身佛毗卢遮那佛,西为法身佛卢舍那佛,东为应身佛释迦牟尼佛。佛像两侧是佛的弟子,东为迦叶,西为阿难,两旁还有普贤菩萨塑像和文殊菩萨像,均为明代雕塑,分别象征真理和智慧。另外东西两厢排列着包括玄奘在内的18尊罗汉像,此种排列是将佛的16位声闻尊者与其说者庆友、译者玄奘共列为18罗汉,为我国18罗汉较早的排列形式,以后还有其它排列形式。罗汉是小乘佛教修行的最高境界,指已消除一切烦恼进入涅槃,不再生死轮回,应受天人供养者。罗汉的三义即为:杀界,就是断绝贪、嗔、痴等一切烦恼;应供。应受外人供养;不生,永远进入涅槃,不再进入生死轮回。在大殿供奉的主尊背后塑有立于大海鳌头之上的南海观音菩萨像及众菩萨、龙女、木叉等150身人物,还有善财童子53参求法学道故事,生动有趣,生动展示出南海之中普陀洛伽山观音菩萨说法道场的蓬莱仙境。
在大雄宝殿西侧墙壁上镶嵌着几通“雁塔题名记”碑,象这样的雁塔题名碑在我景区有几十通。“雁塔题名”始于唐代,指得是在长安考中的状元和进士,齐集大雁塔题名,以及武举在小雁塔题名的文化活动,明嘉靖十九年(1540年)陕西乡试题名碑文就有:“名题雁塔天地间第一流人第一等事也。”唐代诗人白居易在公元8_年考中进士后赋诗道:“慈恩塔下题名处,十七人中最少年。”一时成为佳话。人称“寒酸孟夫子”的孟郊,在46岁才中进士,他赋诗曰:“昔日龌龊不足夸,今朝放荡思无涯。春风得意马蹄疾,一日看尽长安花。”他登科后“春风得意”的著名诗句,成为脍炙人口的美谈。
在古都长安雁塔题名活动虽延续一千多年,而进士题名仅仅延续到唐末。因为自唐末以后各朝各代,长安城不再是国都京城,陕甘两省乡试举人仿效唐进士雅举在雁塔进行题名活动。在大慈恩寺院内和大雁塔上,至今尚存的明清两朝乡试举人题名碑有73通。另外在荐福寺小雁塔院内至今也保存有明清武举题名碑17通,也称“雁塔题名”。因为在大小雁塔仿效唐人题名于塔壁、颇具唐风遗韵,后来逐渐形成为文题大雁塔、武题小雁塔。这些都是研究我国科学制度的历史资料。
大殿北面为两层高的法堂藏经楼,上层藏有玄奘曾翻译的经卷,下为法堂,供奉着一尊阿弥陀佛像,系明代铜铸鎏金佛像。法堂还陈列着玄奘供奉的佛座、玄奘负笈图及窥基、圆测碑拓画像等。圆测市新罗国王孙,由年出家来到中国后,从学于玄奘门下;窥基是玄奘嫡传弟子,本是开国元勋尉迟恭的侄子,每当出门有三车厢随,故有“三车和尚”的绰号。由此可见玄奘在当时的名声与地位。
现在,大家来到大雁塔脚下,大雁塔原称慈恩寺浮图。玄奘法师为了妥善保存从印度取经带回的大量佛经和佛舍利,于公元652年附图表上奏,经朝廷批准,在本寺西院,建造5层佛塔。每层皆存舍利,共一万余粒。玄奘法师亲自参加建塔劳动,搬运砖石,历时两年才建成。
至于“雁塔”的名称由来,有数种说法。而玄奘自己编撰的《大唐西域记》中所述的佛教故事最为可信。据玄奘的《大唐西域记》记载,佛教在早期分大乘和小乘两宗,大乘戒食肉,小乘不戒。古印度摩揭陀国有一座王舍城,城外帝释山上有一寺院,寺院和尚信奉小乘教,一天,中午将过,众僧饥肠辘辘,午饭尚未着落,甚为埋怨。有一和尚忽见空中群雁飞过,随口出戏言:我等诸僧多日没有吃肉了,若菩萨有灵,应知我们的困境呀!话音刚落,即见头雁退着飞,到了这个僧人前便折断翅膀掉了下来,众僧人大惊,明白是如来设法教育他们,众僧急忙跪拜,并将那只雁葬于院中。上建一塔,取名雁塔,从此归信大乘,不再吃肉。这就是雁塔名称的由来。“雁塔”一词前加一“大”,一是因塔的建筑宏伟壮丽,二是后建的荐福寺塔也随着称为雁塔,为了区别,遂分别称为大雁塔、小雁塔。玄奘在印度求法时,还专程前往参礼了这座有名的雁塔。
玄奘法师亲自组织建造的这座佛塔,因砖表土心,风雨剥蚀,40多年后逐渐毁坏。武则天长安年间(公元701--7_年)女皇武则天和王公贵戚施钱重建。遂将大雁塔改建为七层宝塔,人称七级浮图,较前更加庄严雄伟。人们常说得:“救人一命,胜造七级浮图”,概由此而来。
千百年来,大雁塔一直是古城西安的象征和标志性建筑。高耸入云的大雁塔,象征着玄奘法师崇高的人格品质和伟大精神。
大雁塔是典型的仿木构楼阁式砖塔,更以“唐僧取经”故事驰名中外。大雁塔由塔座、塔身、塔刹组成,通高为64.7米,门楣门框上雕刻有唐代线刻画。四门楣分别以流畅生动的阴刻线雕有佛、菩萨、金刚力士画像。特别是西门楣线刻画中,那讲经说法的佛祖,神情端庄慈祥,30尊各路菩萨神态自若、栩栩如生。是今天我们研究唐代建筑、佛教艺术和历史文化的珍贵资料。
在雄伟的大雁塔底层南门洞两侧嵌置着唐太宗所撰“大唐三藏圣教序”碑,和唐高宗作太子时所撰“大唐三藏圣教序记”碑,两通“二圣”丰碑,均由当时的中书令(宰相职)褚遂良所书。像这样两碑碑文和碑额都相对排列,左右对称。镶嵌于佛塔,这是绝无仅有的。碑文下方又雕刻有衣带飘逸,舞姿飞动的舞乐天人,细看“序”碑乐师所执乐器为管乐,而“记”碑乐器为弦乐。如此天乐舞姿,犹如佛国仙境。
有人称雁塔圣教序碑为“二圣三绝碑”。一是二圣御撰——太宗李世民撰《序》,太子李治撰《记》之威名,二是玄奘取经——赞扬玄奘西天取经宣扬佛法之内容,三是大家书法——褚遂良之书法名作,四是立于皇都——长安城内佛门大慈恩寺的庄严神圣之地。所以此碑为国宝中之瑰宝,名碑中更享盛名。
现在,大家来到大雁塔的一层。首先请看两侧墙壁上这两通石碑,一是玄奘负笈图,一是玄奘译经图。这两碑的画面是玄奘法师光辉人生的生动写照。
再看塔柱上悬挂的四幅长联,是由唐太宗、唐高宗和玄奘法师的原话编制而成。
第一幅:摘自唐太宗御制大唐三藏圣教序碑,大意是:玄奘法师称得上是佛教的领袖,他冒着朝廷禁令和生命危险,克服种.种艰难险阻而单身独骑远征求法,遍访高师,探询和研究佛经,将这些佛教真理广为弘扬,将与日月同辉,与天地同在。
第二幅:摘自唐高宗御制大慈恩寺碑,大意是:玄奘法师可称得上是佛教的冠冕人物,在取经路途,风餐露宿,他使佛灯高照,使佛教得以弘扬,他代表着一个时代,他超越了西域的佛图澄、鸠摩罗什、竺道生和慧远这样的高僧,玄奘法师的功绩和精神可谓前无古人,后无来者。
第三幅的意思是:奉敕创建大慈恩寺,又奉旨翻译佛经,我真诚地希望佛法慧流弘扬光大,定能够保佑国运长久,圣教得以弘扬,光照中华史册,智慧的情怀天下可鉴,永远映照在弘扬佛法的福田之上。
第四幅的意思是:我们怀着崇敬的心情,修建这一佛塔,以安置从西天带回的佛教三藏经典,雄伟的佛塔愿千佛保佑,同来关注;我们还要树立丰碑,镌刻两位圣上所撰写的珍贵碑文,佛塔圣迹将与天地同在,永远矗立在长安胜地。
现在我们开始向上攀登参观。请大家轻步登塔、注意安全。在各层都有丰富的陈列,分别供奉有明代鎏金佛像、印度佛教高僧赠送的佛祖舍利,陈列有佛足迹碑石,系玄奘晚年刻制供奉的佛足石的复制品,以及玄奘诗词、于右任、齐白石诗词书法作品等。其中第六层悬挂有唐代几位大诗人的诗词书法作品。
公元752年秋天,正值大雁塔创建100周年,诗圣杜甫会同岑参、高适、薛据、储光羲5位大诗人,同登大雁塔,举行了一次别开生面的雁塔诗会。他们凭栏远望,看到古塔巍巍,秋景如画的情景,激发了每个诗人的情怀和诗兴。著名的边塞诗人岑参兴致勃勃呤唱道:“塔势如涌出,孤高耸天宫。登临出世界,蹬道盘虚空。四角碍白日,七层摩苍穹。下窥指高鸟,俯听闻惊风。”大家请杜甫赋诗,只见他情怀澎湃,诗句如潮,一开口就语出惊人,气概不凡,他吟唱道:“高标跨苍穹,烈风无时休。自非旷士怀,登兹翻百忧。七星在北户,河汉声西流。羲和鞭白日,少昊行清秋。秦山忽破碎,泾渭不可求。俯视但一气,焉能辨皇州。”这些诗作都是难得的千古绝唱。
大家登上了佛塔的最高层,真有一种“登临出世界”的出神入化的美妙感受,向四面凭栏远眺,古城的壮丽景色尽收眼底,让人留连忘返。
游客朋友,现在让我们缓步下塔,注意安全。到后面玄奘三藏院继续参观。
现在,大家来到玄奘三藏院的门口。玄奘三藏院是一组仿唐风格建筑群,由中院大遍觉堂、东院般若堂、西院光明堂三院组成,其面积为3224平方米。
如果要问:西安大慈恩寺的镇寺之宝是什么?那就是玄奘法师的顶骨舍利和佛骨舍利,因为玄奘舍利与佛舍利都是极为珍贵的佛教文物。
游客朋友,在玄奘三藏院的大遍觉堂,供奉着玄奘坐像和玄奘大师的一份顶骨舍利。与此同时,玄奘其他灵骨舍利已广布在世界各地,象征着和传播着玄奘精神,将与日月同辉,与天地同在。
玄奘三藏院内有近400平米精美的大型壁画,反映了佛界圣景和玄奘的生平故事。从玄奘出生、出家、出国求法开始了他辉煌的一生。
玄奘于公元629年从长安出发,游学西域。经兰州、敦煌、高昌等地,取道吉尔吉斯、哈萨克斯坦、乌兹别克、阿富汗、巴基斯坦、尼泊尔等国。沿着“丝绸之路”,以惊人的毅力,闯“万死之地”,克服数不清的艰难险阻,前往佛国印度。漫漫西行取经路上,充满着险恶和无数的艰难险阻。但在玄奘面前,没有过不去的火焰山,没有过不了的通天河。在人迹罕至的沙漠孑然孤行。当水囊倾覆,五天四夜滴水未进,几度昏厥于沙丘,在这危险绝境面前,玄奘靠着“不至西天,不东归一步”的誓言和信念,绝处逢生,脱离险境。
经过整整3年的艰难跋涉和5万余里孤征,玄奘终于到达佛国圣地——天竺印度,如愿以偿地就学于著名的那烂陀寺。公元645年,玄奘西行取经归来,携带大量佛舍利、8尊佛像及657部佛经,载誉回国,受到唐太宗朝野及国人的隆重欢迎。抵达长安时,僧俗百万之众倾城出迎,盛况空前。公元648年,大慈恩寺初建落成,玄奘奉受太宗敕请,到大慈恩寺担任首任住持,继续翻经。他先后在长安弘福寺、慈恩寺、西明寺、铜川玉华宫等译场组织翻译历时19年,直到圆寂。
概括玄奘的翻译,有数量多、质量高、内容全和路子新4个显著特点。首先,玄奘无论从质量上或数量上,都远远超过前人。仅玄奘一人就译出1335卷佛经。由于玄奘译本准确可靠,而他所依据的原印度梵本散失很多,因之玄奘译本被视为“准梵本”。由此才有了唐代佛教的鼎盛时期,以及许多海外高僧入唐求法的新局面。
我国的翻译从佛经翻译开始,而玄奘开创了我国佛教翻译史上的“新译”先河。玄奘是我国历史上著名的佛学家、翻译家、旅行家,同时又是一位对祖国无限忠贞的伟大爱国者。他还把中国古代重要的哲学著作《老子》等翻译成梵文传入印度,促进了中印文化的沟通与交流,奠定了两国人民的友好情谊。有一首诗高度概括了玄奘精神,并寄语今天的留学生和青少年。其诗曰:“雁塔曾将贝叶藏,千秋盛誉赞玄奘。不辞艰辛游天竺,取得真经返大唐。留学只缘图利国,求知理应做腾骧。诸君勿被香风醉,莫把他邦当故乡”。为继承和弘扬玄奘的爱国主义精神,大雁塔已被选定为爱国主义教育基地。
公元664年,玄奘在铜川玉华寺圆寂,唐高宗得知噩耗后,罢朝三日,失声痛哭说:“朕失国宝也,国失栋梁也!”玄藏灵柩运回京城,安置在慈恩寺翻经堂,京城道俗哀号动地,奔赴吊唁。在举行玄奘法师葬礼时,送葬者多达百万之众,当晚有3万多人露宿在墓旁,为玄奘守灵。人们对这位舍命求法,呕心沥血译经,生前辉煌一世,死后苇席裹尸的一代高僧表示了崇高的敬仰和悼念。这里已成为永远瞻仰玄奘、纪念玄奘的佛教圣地。
游客朋友们,大雁塔主景区参观就到这里。下来我们到北广场和东苑、西苑去参观。北广场是全亚洲最大的水景喷泉和唐代文化广场,东西两苑有别具特色的陕西民俗文化公园。
篇20:介绍大雁塔的导游词
大雁塔高64.7米,呈方锥形。塔底层边长25米,每层四面各有一个砖券拱门。整座塔造型简洁,气势雄伟,是我国佛教建筑艺术的杰作。唐末以后,寺院屡遭兵火,殿宇焚毁,只有大雁塔巍然独存。塔内有楼梯,可以盘旋而上。站在塔上凭栏远眺,长安风貌尽收眼底。等一会儿,有兴趣的朋友可以登塔游览。
{走近大雁塔,西侧门楣上雕刻有唐代建筑图案和佛像等线刻画,传为唐代大画家阎立本的手笔。塔南门两侧的砖龛内,嵌有李世民、李治分别撰写的《大唐三藏圣教序碑》和《述三藏圣教序记碑》,称颂玄奘法师献身佛教事业的伟大精神,由唐初四大书法家之一的褚遂良所书,是价值极高的艺术珍品。}
“雁塔题名”也是大雁塔独有的一道风景。自唐中宗神虎年间,进士张莒登塔题名,后文人们竞相效仿,相沿成习。唐代士子考取进士后,都要登上雁塔赋诗并将姓名、籍贯、及第时间用墨笔题留于雁塔墙壁之上。日后升为卿相的还要用朱笔改写。“雁塔题名”被视为人生一大荣耀之事。白居易在考中进士、登上雁塔时就作诗说:“慈恩塔下题名处,十七人中最少年。”反映了他少年得志的喜悦心情。
游客朋友,绕过大雁塔向北,我们前往玄奘三藏院门。大门前修了一座长20多米,高2米多的汉白玉照壁,照壁南面是集褚遂良字刻的“法门领袖”四个字,北面是赵朴初题写的“民族脊梁”四个字。玄奘三藏院是一组仿唐风格的建筑群,由中院大遍觉堂、东院般若堂、西院桃明堂三部分组成,其中大遍觉堂供奉的玄奘法师的顶骨舍利是本寺的镇馆之宝。玄奘的其它灵骨舍利已广布世界各地,象征和传播着玄奘精神将与日月同辉,与天地同在。
好了,各位朋友。大慈恩寺和大雁塔的参观就到这里,现在我们一起去看一看大雁塔北广场吧。大雁塔北广场位于著名的大雁塔脚下,东西宽480米,南北长350米,占地252亩,由近2万平方米的音乐喷泉广场和文化广场、园林景观、文化长廊、旅游商贸等设施组成。
这里的音乐喷泉是亚洲最大的喷泉广场,每天中午12:30都会准时开放,到时大家可以前来观赏。广场南北高差9米,分成9级,每个踏步为5级,意蕴“九五之尊”。由北向南逐步拾级,形成对大雁塔的膜拜,将古都风韵与现代风采的完美结合。20__年12月31日建成开放,它是全中国唯一的一座唐文化广场,目前已成为西安的“城市会客厅”和“城市名片”。大家如果喜欢这里,就可以经常来我们西安的客厅里来坐一坐。
大雁塔景区的讲解到这里就结束了.下午我们将去参观大唐芙蓉园和曲江海洋馆等景点.大唐芙蓉园是在唐代芙蓉园遗址上修建的,完全仿照了唐代皇家园林的建筑形式,于20__年建成并对游人开放,占地面积1000亩,总投资13亿元人民币。内有紫云楼、凤鸣九天歌剧院、陆羽茶社、仕女馆等等许多的仿唐建筑群,拥有全球最大的水幕电影,是我国第一个全方位展示大唐文化与风貌的主题公园,被誉为“盛唐主题天下第一园”。