灵谷寺导游证免票吗（精选20篇）

Fellow friends everybody is good, welcome to lotus buddhist - the jiuhuamountain tourism, Im anhui travel guide, wang ping, you can call me xiao wangor Wang Dao, was sitting beside the driver wu teacher, he has many years ofdriving experience, you can feel free in his car. In the next few days will haveour service for everyone. We met just like my name, "welded" is also a kind ofpredestination. We will do our best to bring you the best service, hope you havea happy journey of jiuhua mountain, and now I want to introduce you to the firstan overview of our jiuhua mountain:

Jiuhua mountain is located in the territory, county in anhui is our countrykey scenic spot, national 5 a grade scenic spot, with shanxi wutai mountain,mount emei of sichuan province, zhejiang mount putuo and said the four famousbuddhist mountains in China. Wutai mountain is manjusri bodhisattva, emeisamantabhadra bodhisattva dojo, mount putuo is the dojo guanyin bodhisattva, andwe are the jiuhua mountain like ksitigarbha bodhisattva dojo. Jiuhua mountainoriginally called nine mountain, because jiuhua greatly small 99 peaks, ninepeaks particularly prominent, so called nine mountain, later it by Li Bailaijiuhua mountain, see stack jade green peaks, wrote "miao have two gas, lingshanjiu hua" of verse, then people will be nine mountain renamed the jiuhuamountain. In the tang dynasty kaiyuan years, ghost kingdom prince Jin Qiao sleepin our jiuhua practice, finally died at the age of 99. The Buddhism thought hisasceticism and passed away the flesh and the records in the buddhist scriptureshave similar like ksitigarbha bodhisattva, so I think he is the embodiment oflike ksitigarbha bodhisattva, buddhists call him a heart of gold. The jiuhuamountain and therefore is regarded as like ksitigarbha bodhisattva dojo. Nowhave the temple more than 90, monks, more than 600 people, is a characteristicand has important influence on buddhist shrine. Says the us has arrived, we arenow ready to get off, please take your belongings and dont put your valuablesin the car, wait a moment we will close the car doors and Windows for us masterwu, also please remember our bus license plate number, color, and parkingspot.

To the holy land of Buddhism, of course, to feel the Buddha of dust, so,today well begin with this temple street nine China most scenic area, enter thejiu hua street scenic area, is a cross lane. He is carved from marble, 9 metershigh, please look up the banners on the engraved with the "nine degrees have"four characters, but the emperor kangxi hand! Through the door, welcomedeveryone to see is below the fairy bridge, the bridge is built in the qianlongyears, everybody with me on this ancient bridge, we together into thewonderland!

You see, across the bridge facing us is the temple of gion. He is a keynational temple, is the only a palatial jiuhua mountain temple, the scale is oneof the biggest in jiuhua mountain four big jungle. It consists of the gate, thegreat hall, Ursa major, the guest room, lecture hall and the scripture-storeddozen monomer building composition and so on. Dear visitors please pay attentionto look at the entrance, you have found it deviated from the centerline of thehall? Do you know why? Because ah! Slanting gate is to have cultured, it to wardoff evil spirits, and secondly is the door toward the mountain temple citytemple. Before entering the temple, we should pay attention to the followingpoints: one is in when it entered the temple of one foot across the threshold,the threshold of the temple is the Buddhas shoulder, you must not be trampledon, the second is not to talk loudly in it or to bring to temple in the world ofmortals joke, 3 it is please do not touch the monks at random.

Here you go with me into the gion temple appreciate its unique charm! Ourposition is great now, on the opposite side of the hall, to the four major Kingsstatues. They are a pop singer, south growth, east west wide eyes pop, northernbook pop, folk, also known as four major Kings, good crop is Buddhism guardiandeity. Look at the center of the hall, here to the smile Mimi is maitreya, thebehind the maitreya, is bodhisattva wei tuo, he is guarding the Buddha godwill.

Also good, fellow tourists friends please follow tight wang, watch yourstep, from the great hall to go outside, just came to the Ursa major. Here tothe three Buddha is 12 meters in height, is in the middle of the Buddha, bothsides respectively is amitabha and medicine Buddha, and on both sides of thehall, as most of you have guessed, right! For setting the 18 arhats statue. Yougo back with me again, the back hall, honours is manjusri, samantabhadrabodhisattvas statue. The "island of guanyin" large-scale three-dimensionalrelief, the carving is behind the sakyamuni Buddha, this is a picture of aconcentrated Chinese buddhist bodhisattvas map.

Please keep up with the good, behind friends, followed by our team, out ofthe temple of gion, we came to the city temple, temple is the jiuhua mountaintemple city. You can see into a temple there is a stone outside platform,platform with empress tower with a well, because when the cultural revolutiondestroyed, now only a stylobate, reportedly Jin Qiao sleep at that time in theside, very very miss him, his mother ran to look for him, because the thoughtsof love, she cried for three days and three nights, the cry blind, Jin Qiaosleep he will use this well help her to wash eyes, his mother will see later. Sothis well known as known as bright eye springs, later generations to commemoratehis mother nearby tower built empress. You follow me into the temple to visitthe city, look at the stone lion, legend has it that this is a relic of tang andsong dynasty era, because of long time, has been unable to identify theoriginal. We walked up next to the stone steps, and now we are dedicated to likeksitigarbha bodhisattva stands resemble the Ursa major. You carefully look atthe figure of Buddha, lowered his hands, palms outward, can satisfy the desireof all beings.

We call it to print. Wang told everyone an unwritten custom, now to thejiuhua mountain if you want to burn incense, course as long as is the main 3temple worship, into a temple, halls of the flesh, tiantai temple. Now we are inthe halls of the flesh, please look at the words on the board: month halls ofthe body! Why call on body halls? Because the previous month and meat areinterlinked, so now many people describe body organs words next to the word willhave a month. Halls of the building has distinguishing feature very flesh, thetemple tower, tower have stone, stone here is gold hid in the flesh, the lunarJuly 30 is his birthday, and he died, on the day of the day there will bethousands and thousands of people to worship. Entered the halls of the physicalbody you can see the door head hanging like ksitigarbha bodhisattva vows: aspeople all parties bodhi. Hell is not empty. Dont become Buddha. So likeksitigarbha bodhisattva, known as the great bodhisattvas. Believe there aregreat bodhisattva bless, you will be good is always in the future.

We will go to the century palace, for the next hundred years old palace wasbuilt in the Ming dynasty, dedicated to the monks body. This legend to themonk, main edible yellow fine. Salvia miltiorrhiza and other wild plants, andthorns tongue blood mixed powders copying a buddhist scriptures, with more than20 years to finish copy books, died 110 years. At the age of the temple, palaceflesh can see to the monks of the gold body of Buddha, wore a capuchin, Khmer,sits a lotus, enjoy all family. Jiuhua mountain has found 14 with flesh, andstay around for hundreds of years old, may be a vegetarian for a long time withthem, parinirvana less water in the body, when death porcelain jar sealing andother factors. Behind please keep up with friends, then we will go to tiantaiscenic spot, as the saying goes, "not ShangTianTai, equal to did not come,"explain the jiuhuang scenic spot in tiantai. Tiantai peak is the jiuhuamountain, 1300 meters above sea level. Standing on the tiantai peak can see apanoramic view of jiu hua street, tiantai guanyin rock scenic areas mainattraction. Dapeng rocks such as listening to the stone, and gold hid in the hidin the hole, just to the jiuhua practice with signs the ancient worship of theunits like ksitigarbha bodhisattva, preaching of tiantai temple main places likeksitigarbha bodhisattva, okay, lets take a cable car to tiantai scenic spotsgo!

云南著名景点导游词4篇

云南位于中国西南的边陲，是人类文明重要发祥地之一。云南历史文化悠久，自然风光绚丽，旅游资源非常丰富。下面是第一范文网小编为大家整理的云南著名景点导游词，欢迎参考!

篇一：云南大理导游词

大理位于云南省中部偏西，总面积 29459平方公里，地域辽阔，资源丰富，山川秀丽，四季如春，是祖国大西南一块待开发的宝地。全州辖一市十一县，是一个居住着汉、白、彝、回、傈僳、藏、纳西等26个民族的地区，1999年末总人口326.09万人，少数民族人口约占50%，其中白族人口108.53万人，是一个以白族为自治民族的自治州，是闻名于世的电影“五朵金花”的故乡。

州府所在地大理市，是滇缅、滇藏公路交汇地，滇西的交通枢纽;是历史上我国与东南亚各国文化交流、通商贸易的重要门户;是唐代南诏和宋代大理国五百年都邑所在地，素称“文献名邦”;以“风、花、雪、月”著称的大理，现为国家对外开放城市、全国首批公布的24个历史文化名城和44个风景名胜区之一、全国文化先进市、中国优秀旅游城市。

大理白族自治州境内的南诏崇圣寺三塔，剑川石宝山石窟，宾川佛教圣地鸡足山，以及挺拔雄伟的苍山，明媚清澈的洱海，蝴蝶泉的湖光山色，构成了一幅美丽而又神奇的画卷。大理以其秀丽的自然风光，丰富的文物古迹，优美的民族风情为特色而闻名遐迩，吸引着无数中外游客。

篇二：丽江古城导游词

丽江古城是云南省丽江纳西族自治县的中心城镇，位于云南省西北部，地理坐标为东经100°14′，北纬26°52′。

古城位于县境的中部，海拔2400余米。是一座风景秀丽，历史悠久和文化灿烂的名城，也是中国罕见的保存相当完好的少数民族古城。

1997年12月3日，联合国教科文组织世界遗产委员会一致通过,将丽江古城列入《世界遗产名录》。

丽江古城又名大研镇,坐落在丽江坝中部,它是中国历史文化名城中唯一没有城墙的古城，据说是因为丽江世袭统治者姓木，筑城势必如木字加框而成“困”字之故。

丽江古城的纳西名称叫“巩本知”，“巩本”为仓廪，“知”即集市，可知丽江古城曾是仓廪集散之地。

丽江古城始建于宋元，盛于明清，明代著名旅行家徐霞客的《滇游日记》曾写丽江古城中木氏土司宫邸“宫室之丽，拟于王者”。城区则“居庐骈集，萦城带谷”、“民房群落，瓦屋栉比”，可见当时丽江古城已有名。丽江古城曾是明朝丽江军民府和清朝丽江府的府衙署所在地，明朝称大研厢，清朝称大研里，民国以后改称大研镇。

丽江古城，因为集中了纳西文化的精华，并完整地保留了宋、元以来形成的历史风貌，被国务院列为国家级历史文化名城，联合国教科文组织列为世界文化遗产。

在丽江古城观赏什么呢?主要有以下几项：

一、登高凭胜，你可看古城形势。古城巧妙地利用了地形，西有狮子山，北有象山、金虹山，背西北而向东南，避开了雪山寒气，接引东南暖风，藏风聚气，占尽地利之便。

二、临河就水，你可观古城水情。古城充分利用泉水之便,使玉河水在城中一分为三,三分成九，再分成无数条水渠。使之主街傍河、小巷临渠，使古城清净而充满生机。

三、走街入院，你可欣赏古城建筑。古城建筑全为古朴的院落民居，房屋构造简造、粗犷，而庭院布置和房屋细部装饰丰富而细腻，居民喜植四时花木，形成人与自然的美好和谐。

四、入市过桥，你可一览古城布局。古城布局自由灵活，不拘一格，民居、集市、道路、水系组织聚散合理，配置得当，再加上石、石桥、木桥、花鸟虫鱼、琴棋书画、民风民俗，生发出无穷意趣，使古城独具魅力。

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在即将步入20xx年导游工作之际，将自己20xx年以来的工作经验和感悟进行全面梳理和系统总结，希望能为今年的导游工作提供经验借鉴。

从业多年来，我一直严格要求自己，时刻牢记着热爱祖国、热爱人民、热爱祖国几千年的优秀文化，认真学习党的各项政治政策、经济政策、学习党在新的历史时期的主要理论，用来武装自己的头脑，在思想上紧跟形势，努力使自己成为具有优秀道德品质，高尚职业情操、遵纪守法，尽职尽责的导游员。导游人员必须具有健康的政治素质、高尚的情操，不断提高判断是非、识别善恶、分清荣辱的能力，抵制形形色色的物质诱惑和“精神污染”。

要做好导游服务工作，首先要学会做人，尊重他人，诚信待人，将个人的功利追求和国家利益融合起来;要自尊、自爱，时时维护自己的人格尊严，绝不为蝇头小利而做有损人格、国格之事;要自信、自强，不管面对什么人、什么事，导游人员都不应妄自菲薄，而要相信自己、相信自己的力量和能力。一个自信的人在工作和生活中总是充满信心，勇于克服困难、争取成功。不过，一个人的自信来自于实力，所以导游人员要努力学习、刻苦钻研，不断提高自己，使自己成为名副其实的导游人员。

随着时代的发展，现代旅游活动更加趋向于对文化、知识的追求。人们出游，除了消遣，还想通过旅游来增长知识、增加阅历、获取教益，这就对我们导游人员提出了更高的知识要求。丰富的知识是搞好导游服务工作的前提，要求导游人员具有真才实学，知识要丰富、涵盖面要广。导游讲解必须以丰富的知识作后盾，讲解内容要丰富，要言之有物，内容要健康，要有情有趣，有根有据，而不是胡编乱造。事实也证明，导游人员的知识越丰富、信息量越多，就越有可能把导游工作做得有声有色，就能在更大程度上满足旅游者的知识需求。

语言知识是导游人员最重要的基本功，是导游服务的工具，古人日：“工欲善其事，必先利其器”，导游人员若没有扎实的语言功底，就不可能顺利地进行文化交流，也就不可能高质量地完成导游服务工作。导游讲解是一项综合性的口语艺术，要求导游人员具有很强的口语表达能力，而导游人员的口语艺术必须建立在丰富的知识、扎实的语言功底的基础之上。

历史地理文化知识是导游讲解的素材，掌握丰富的史地文化知识是做一名合格导游人员的必备条件。同时，导游人员应综合理解史地文化知识并将其融会贯通、灵活运用，这对做好导游服务工作具有特别重要的意义。政策法规知识也是导游人员的必备知识，这是因为政策法规是导游人员工作的指针，指导导游人员的导游讲解、回答游客问题及与游客讨论有关问题。导游人员要以相关的法律、法规正确处理旅游活动中出现的问题和事故。导游人员必须掌握相关的法律、法规知识，以便正确地处理问题，做到有理、有利、有节。导游人员的服务对象是形形色色的旅游者，而且都是短暂相处，因而掌握心理学知识具有特殊的重要性。

导游人员要学会运用心理学知识了解旅游者，有的放矢地做好导游讲解和旅行生活服务;有针对性地提供心理服务，从而使旅游者从心理上得到满足，在精神上获得享受。同时导游人员也要运用心理学知识搞好与各种各样的旅游接待部门工作人员的关系;导游人员还要运用心理学知识随时调整自己的心理状态，使自己始终精神饱满、热情周到地为旅游者服务。旅游活动是一项综合性的审美活动，要求导游人员懂得什么是美、知道美在何处，并且善于运用生动形象的语言向不同审美情趣的旅游者传递审美信息，帮助他们最大限度地获得美的享受。导游人员还要运用美学知识指导自己的衣着打扮和言行举止，因为导游人员本身就是旅游者的审美对象。

导游工作是一个知识密集型和高智能的服务工作，除了要求导游员要有广博的知识外，还需要导游人员具备高超的技能，如讲解能力、组织能力、人际关系能力、分析能力、解决问题能力。我们导游人员起着传播知识信息、传递审美观念、播洒中华文明的重任，因此导游语言必须科学、规范，传递的信息必须正确无误，这样更能够吸引游客的注意，满足游客的“求知”愿望，这是顺利完成旅游计划的重要前提。

整个旅游活动需要和饭店、宾馆、景点、交通等相关的企业和个人打交道，牵扯到社会生活的方方面面，因此，要求我们导游员要有相当的组织能力和协调能力。此外，旅游者来自不同的社会阶层，从事着不同的职业，文化层次高低不等，性别年龄各不相同，兴趣爱好因人而异，身体状况不尽相同。这就要求我们导游员必须学会处理人际关系，学会善于和各种人打交道。在旅游过程中各种各样的情况都有可能出现，各种各样的问题可能随时发生，这就要求我们要学会独立分析的能力和独立解决问题的能力。

在实际工作中，我十分注重留心学习，在实践中不断的总结和提高自己的业务水平。向专家请教先进的经验和方法，向同事学习、向民间学习、向旅游者学习，以丰富自己的学识;大量的阅读有关旅游方面的书籍、查阅有关风光、风情、民俗的资料;把看到的、听到的、学到的知识和方法，经验和技巧都动手一一记录下来;把学到、收集到、看到的名作甲篇、知识经验都分类整理，结合自身的特点，取精去糟，最终形成自己的风格和作风。在工作实践中逐步总结，不断提高自己的业务技能和服务水平。

以上是我从事导游工作实践中的一点体会，总结出来，以便在以后的工作中进一步的改进和完善。今后仍要不断的学习旅游知识，努力提高自己的业务技能，提高为游客服务的水平，为新疆旅游业的发展做出自己的贡献。

奢华的乔家，气派的渠家，壮观的曹家，今天我将带领大家去感受色彩最为浓重的的王家大院。推开王家大院这扇厚重的大门，近700年历史的晋商文化长卷便展现在我们面前，中国民居建筑的典范，家族文化的表率，吉祥文化的标本，这里是中国耕读传家与官商经济的契合，封建文化与传统礼制的全释。

中国北方浑厚的黄土高原上，奇骏而悲情的绵山脚下，这片苍劲古卓的建筑群落负载着千百年华夏文明的映迹，深深的凝结在锦绣三晋的表里山河之中。

于是王家大院就有了许多称谓，中国民间故宫，山西紫禁城，华夏民宅第一宅，还有蜚声遐迩的口碑“王家归来不看院”，所以有人说，王是一个姓，姓是半个国，家是一个院，院是半座城。

王家大院地处晋中盆地的灵石县静升镇静升村，王家是太原王氏的后裔，南宋时迁至这里，清朝中期上升为名门望族，于是大兴土木，几近豪奢，修成了占地15万平方米以上的古建筑群落。王家大院建在背阴抱阳的山坡上，窑洞式设计使之夏无酷暑，冬无严寒，风水人气俱佳。这里的建筑群落，将砖木石雕陈于一院，绘画诗文书法熔于一炉，人物禽兽花木汇成一体，姿态分成，各具特色，既表现了大户人家的风范，又充分显示出自己身高位权的身份，达到了建筑必有图，有图必有意，有意必吉祥的境界。

王家大院被天然冲沟分为东西两片。各自建有城墙，修有城门，砰然两座森严壁垒的大城堡，靠石拱桥连接，跨度之大，令人惊叹。两片大院共有院落54座，大小不一，东边的大院是东堡院，也称高家崖，为17世纪王汝聪，王汝城兄弟兴建于嘉庆十年，也就是1805年的建筑群落。占地面积11728平方米，共26个院落，212间房屋，建筑特点是背阴抱阳，背山而水，阴山构筑，依山重叠，层楼叠院，错落有致，建筑凭借山的高低，使平面空间结构立体化，山则因建筑的韵律而生气势。

走进王汝聪的住宅大门，可以体味到极高的文化品味，使我们能联想到王家的身份，走过联系与分割前后院的夹道，穿过垂花门，主人生活的区域便趁现在我们面前。上房是长辈居住的地方，楼上则是为小姐特设的绣楼，这种布局在封建社会宗法礼教制度上，使长幼有序上下男女有别，充分显示了大院建筑的时代性和民族性。位于大院西边的桂星书院、花园院虽然不大，却也十分幽静，奇花异草使人心旷神怡，即使在封闭的院内，仍可登高俯瞰欣赏大自然的景色，是主任修生养性，吟诗作对的好地方。

还有夹院是上学的私孰，可见主人对下一代教育的重视，的确王家有不少子孙从此走上仕途。东部是厨房院，前中后三个院落，里外共七道门，不同身份的人走不通的门，进不同的餐厅，由此可见，连吃饭庄户人家都是有讲究的。

过了石桥，便是西堡院，此建筑群早于东堡院100年，是建于清乾隆年间，19800平方米，俯视西大院，其平面呈十分规则的矩形，东西宽105米，南北长180米，因只有一个堡门，正对着城堡的主街，雄伟的堡门为两进两层，一方刻有恒真堡的青石牌匾，一方镶嵌在堡门正中央，因堡门为红色，所以称之为红门堡。堡内南北向有一条用大块鹅卵石铺成的龙鲮街，长133米，宽3.6米，主街将西大街分为东西两大区，东西方向有三条横巷，一条纵街和三条横街相交，正好组成一个很大的王字，院院之间相互沟通，相互呼应，互相联系，是一条无形的纽带。

自1997年王家大院以中国民居艺术馆的名义正式开放以来，这个久藏深闺的室内桃源，以其花不知名分外娇的魅力，渐为人们关注与赏识，这个在中国大地，独处一隅乡间的闺院，确实令人反复吟哦!

大家好，我是你们这天的导游。我姓X，你们能够叫我X导，祝我们这天的旅程愉快。

乌镇是个美丽的地方，乌镇的小河，河水清澈见底。河上有许许多多的船，叫乌篷船。这种船很大，一船就能乘十多个人，大家能够上去玩玩。注意，留意一点，别掉到河里。乌镇的每条小路旁边都有乌镇特有的小吃，大家能够去买点尝尝。注意，这条小路很窄，大家别拥挤!你们别看这条小路很窄，里面啊，还有一个传说呢：很久以前，这条路本来很宽的，但，发生了一件这样的事情，在那里住着一位大汉和他的妻子，本来很幸福的。可有一天，大汉的妻子为大汉做了一件衣服，大汉不穿，就吵起了架。大汉一生气，就把这条路想方设法的变小了，大汉的妻子就和他分手了。多么可惜的一个家庭呀。

下方我再给大家介绍最重要的游，让大家把握重点，等会游览时做到有的放矢。刚刚说了，乌镇是大文学家茅盾的故乡，那么茅盾故居自然是非去不可的。到了水乡游览不外乎是看建筑，品民俗。而“临街枕水，粉墙黛瓦”是水乡建筑的共性，我们既然到了乌镇就得看它最有特色的东西。乌镇的建筑特色都集中在镇头的修真观和古戏台上了。所以大家等会第一个景点修真观必须不要错过。观里有景点讲解员给大家讲解，我会大在进去的时候在门口把景点的门票发跟各位。参观完第一景点以后，大家愿意跟我一齐游览的就跟我一齐，不愿意跟我一齐打算自由活动的就能够自由活动了。我们再回到游的介绍上来。俗话说的好：“十里不一样音，百里不一样俗”。我们南京离乌镇估计有个5百里，所以民俗就更加的不一样了。而乌镇在民俗方面正好给我们带给了一个观赏的平台。镇里设有江南木雕陈列馆，宏泰染坊蓝印花布陈列馆，江南百床馆，民俗馆等多个展馆。等会小王会带大家一一参观。

各位朋友，接下来，让我们走进乌镇的大图画吧!这些图画，可都是人们一代一代的雕刻下来的，此刻，就传到了我们这一代，我们必须要好好爱护这些图画啊!

各位朋友，站在乌镇的尽头，日出也是十分有特色的。早晨，太阳露出了娃娃脸，十分调皮可爱，慢慢地，慢慢地，太阳越长越大，最后长成了一个成年女性。

各位朋友，这天我们的旅程结束了。祝大家玩得开心，期望下一次还能当你们的导游。

长城英文导游词精选

下面是关于长城的英文导游词。希望对大家有帮助!

长城英文导游词

In the north of China， there lies a 6，700-kilometer-long (4，161-mile-long) ancient wall. Now well-known as the Great Wall of China， it starts at the Jiayuguan Paof Gansu Province in the west and ends at the Shanhaiguan Paof Hebei Province in the east. As one of the Eight Wonders in the world， the Great Wall of China has become the symbol of the Chinese nation and its culture.

Lots of beautiful legends and stories about the Great Wall took place following along the construction， and since that time these stories have spread around the country. Those that happened during construction are abundant， such as Meng Jiangnu‘s story and the legend of the Jiayuguan Pass. Meng Jiangnu‘s story is the most famous and widely spread of all the legends about the Great Wall. The story happened during the Qin Dynasty (221BC-206BC). It tells of how Meng Jiangnu‘s bitter weeping made a section of the Great Wall collapse. Meng Jiangnu‘s husband Fan Qiliang was caught by federal officials and sent to build the Great Wall. Meng Jiangnu heard nothing from him after his departure， so she set out to look for him. Unfortunately， by the time she reached the great wall， she discovered that her husband had already died. Hearing the bad news， she cried her heart out. Her howl caused the collapse of a part of the Great Wall. This story indicates that the Great Wall is the production of tens of thousands of Chinese commoners.

Another legend about the Jiayuguan Patells of a workman named Yi Kaizhan in the Ming Dynasty (1368BC-1644BC) who was proficient in arithmetic. He calculated that it would need 99，999 bricks to build the Jiayuguan Pass. The supervisor did not believe him and said if they miscalculated by even one brick， then all the workmen would be punished to do hard work for three years. After the completion of the project， one brick was left behind the Xiwong city gate. The supervisor was happy at the sight of the brick and ready to punish them. However Yi Kaizhan said with deliberation that the brick was put there by a supernatural being to fix the wall. A tiny move would cause the collapse of the wall. Therefore the brick was kept there and never moved. It can still be found there today on the tower of the Jiayuguan Pass.

In addition to the above-mentioned stories about the construction of the Great Wall， there are also plenty of stories about current scenic spots. A famous one is the legend of the Beacon Tower. This story happened during the Western Zhou Dynasty (11th century BC-711 BC). King You had a queen named Bao Si， who was very pretty. King You liked her very much， however Bao Si never smiled. An official gave a suggestion that setting the beacon tower on fire would frighten the King‘s subjects， and might make the queen smile. King You liked the idea. The subjects were fooled and Bao Si smiled at the sight of the chaos. Later enemies invaded Western Zhou， King You set the beacon tower on fire to ask for help. No subjects came to help because they had been fooled once before. Thus， King Zhou was killed by the enemy and Western Zhou came to an end.

Beautiful stories and legends about the Great Wall help to keep alive Chinese history and culture. In each dynasty after the building of the Great Wall， many more stories were created and spread.

回顾20__年，是极不平凡的一年，也是充满希望、迎接挑战的一年。今年1月25日，吴中太湖旅游区正式荣膺“国家5A级旅游景区”，作为太旅的第一代导游员，我更有责任、更有义务为“全面走进太湖时代”、迎接“吴中明天更美好”而奉献青春。

来到太旅，来到导游部。我就秉持“干一行，爱一行”的原则努力适应新环境、新变化，坚决服从领导安排，和同事间建立友谊，通过实地踩点学习景点知识，并在实践带团中不断摸索如何提高服务水平。在这里，作为90后的我，正以崭新的面貌，谦逊的姿态，迎接八方来宾，服务地方旅游业。

二、敢于迎接挑战，争做政务导游员

自某某月工作以来，我带团21个，(担当全陪导游2次，地陪导游19次)

计24个工作日。其中政府类接待团3个，旅行社老总踩线团6个。热情的介绍，周到的服务让游客印象深刻。

游客中心接待方面，43批次客人中，包括俞书记、金区长在内的政府类接待14次，兄弟单位以及旅行社老总参观团9次。我不断推陈出新，整理完善游客中心讲解词，以“接的不同人，说不同的话”为标准，渐而讲解得到了领导的悉心指导与高度肯定。

三、勇于担责扛担，配合组长工作

某某月份，我参加的景区公司组织的竞聘。虽然意料之中的落选，然而领导的肯定让我更添足了动力，鼓足了干劲。我配合部门组长工作，尽力分担部门工作。而后，同城网服务台交由我负责，主动联系，积极工作，得到了双方领导的高度好评。今年某某月，太湖绿V站在我们游客中心正式运行。作为吴中区团代表，我有幸成为了这里的一名青年志愿者，并负责起上下沟通、内外联络和日常性工作。爱心义卖、旅游咨询、景点宣传，都收到了一定成效。今年某某月，太湖绿V站被团区委授予“优秀志愿者组织”，本人也被授予“吴中区生态环保志愿者之星”称号，还被团区委推荐为“苏州市优秀青年志愿者”荣誉候选人。

四、乐于参加活动，提升综合素养

我乐于参加各类活动和比赛，我认为这不仅能丰富自己的阅历，也能提高个人的素养。自工作以来，我先后参加了区志愿者培训、集团DIY讲师培训以及集团勤廉书画展等活动，开拓了视野，陶冶了情操。同时积极参加公司组织的各类比赛，如景区公司导游员大赛，景区公司主持人大赛等，均荣获“第一名”的好成绩。在刚刚结束的吴中区讲解员大赛上，我一举夺得“金奖”，为公司赢得了荣誉。

五、勤于学习思考，不断夯实基础

我极富求知欲，因为这不仅是个人所求，更是业务需要。不充电的导游绝非好导游，不热爱学习的导游也无法更优秀。因此，我通过利用业余时间读书解疑，活学活用，并实地考察，虚心学习，以提高自身素养和知识储备量，以此为游客提供文化讲解，做出文化大餐。

当然学是无止境的，服务亦如此。前些日，我与单位正式签订了合同，我非常欣喜，非常感动。但冷静之余，也有种.种反思。反思自己在讲解过程中是否因地制宜，因人而异?与优秀导游间的差距在哪里?反思自己在服务中还需完善那些方面?明年是否能做到让所有的客人高兴、满意?确实，个人有待提高的太多太多，无论知识储备、个人素养还是服务技能。我愿努力奋斗，不懈怠，不动摇，与太旅共同发展，再创佳绩!

Beidaihe - A Must for Birds Watchers

Set on the coast some 280 km east of Beijing, the seaside holiday resort of Beidaihe is famous not only as a tourist center and as a good place to recuperate after illness, but also as one of the best places in the world to see migratory birds.

Chinas Yanshan Mountain Range winds its way thousands of miles from the west to the eastern seaboard. It sends a number of waterways like the Henghe, Daihe, Yanghe and Luanhe rivers down to the Bohai Sea at Beidaihe. They create a vast area of wetlands, mud-banks, and lagoons with rich feeding and good places for birds to rest. Here migratory routes come together like great seasonal rivers of birds linking northeast Asia with south China, Indo-China, Australia and even far off east Africa.

Nature has richly endowed Beidaihe with bird species and of the 1,198 found in China, 416 have been recorded at Beidaihe. This is a part of the world that plays host to eighteen species of gulls, three of swans, and six of cranes.

Xu Weishu, vice director of the China Ornithological Society tells of the time when as many as 2,729 oriental white storks were recorded in Beidaihe, doubling the previous world record.

Look into the skies of Beidaihe in the first ten days of November every year and you will be sure to see flocks of red-crowned cranes and white cranes.

The year from May 1999 to May 20xx saw ten new bird species added to the list for Beidaihe.

Back in the 1940s Danish scientist, Axel Hemmingsen, published a report saying that he had seen large numbers of cranes at Beidaihe, but no one followed up on this at the time. Then in 1985 guided by Hemmingsens report, British ornithologist Doctor Martin Williams first came to Beidaihe. With the help of an official from the Beidaihe tourism authority, Dr Williams visited Shijiutuo Island in nearby Laoting County. What he discovered there was far beyond his expectations and he found many new kinds of birds. Since then, accompanied by his Chinese counterpart, Xu Weishu, he has brought many overseas professionals together in Beidaihe every year to enjoy watching the birds and carry out research.

Since the first two parties of Chinese bird enthusiasts visited Beidaihe in 1999, more and more domestic visitors have joined bird watching groups going there on vacation.

Beidaihe has enjoyed a good reputation since 1893. It was then that a British engineer helping build a railway line recognized that with its low hills, beaches and sea breezes, the headland was an ideal place to go to escape the summer heat of the interior. On his recommendation, the first holidaymakers arrived. Beidaihe, until then a poor fishing village, quickly became popular with diplomats, merchants, missionaries, and well off Chinese.

Meanwhile the birds are regular visitors here too. Flocks of gulls are easily spotted. What might not be so easy is to be able to distinguish among the bewildering variety in the skies over Beidaihe. Many different birds pass through here as the seasons come and go and every year still sees fresh species spotted. It is a magnificent sight to see the occasional flock of large cranes pass by or to watch the birds of prey, however the larger birds have been decreasing in number.

Round the calendar

The period spanning the last ten days of April through the last ten days of May is the best season for bird watching. This is when you can see the greatest number and variety of birds in Beidaihe.

Then the period from the last ten days of August through September is the time for the medium and small wading birds to pass through.

October brings another peak season as many birds pass through the area, going south for the winter.

As the colder weather comes in with the first ten days of November, flocks of cranes will be making their way south. They will come north again the following March.

The best spots

For waterfowl and songbirds, try Chitu Hill, Lianfeng Hill and the hilltops in Geziwo Park or the many well-wooded courtyards in Beidaihe District.

· For swimming and wading birds, Daihe, Yanghe and Dapu rivers should not disappoint.

· Visit Jiaoshan Mountain to enjoy watching birds of prey and songbirds.

· Shijiutuo Island in nearby Laoting County is well worth an extended visit of a few days duration.

During the course of a typical 12-day visit, you might expect to see 200 different kinds of birds. Beidaihe China International Travel Service arranges specialist tours for bird enthusiasts. Their office number is 086-335-4033598.

不知不觉间，来到__公司已经有半年时间了，在项目开发的工作中，经历了很多酸甜苦辣，认识了很多良师益友，获得了很多经验教训，感谢领导给了我成长的空间、勇气和信心。在这半年的时间里，通过自身的不懈努力，在工作上取得了一定的成果，但也存在了诸多不足。回顾过去的一年，现将工作总结如下：

一、工作总结

在从来到公司到现在的时间里，先后参与了临沧市烟草公司收储填报系统、曲靖市烟草公司代收代储信息管理系统和现在正在参与的储备项目：云南省烟叶仓储管理信息系统。

二、在工作中主要存在的问题有：

1、由于对业务不是很熟悉，所以在开发的过程中多次出现因为业务的原因，而返工的情况，但是通过这半年多的了解和学习，对相关的流程有了越来越深的认识。

2、在开发中，用到很多新的技术，由于开发时间紧促，发现的问题不能马上解决，但是开发的过程，同时也是学习的过程，通过不断的学习和总结，遇到的问题都得到了很好的解决。

3、在工作初期，对工作认识不够，缺乏全局观念，对烟草行业缺少了解和分析，对工

作定位认识不足。从而对工作的流程认识不够，逻辑能力欠缺，结构性思维缺乏。不过我相信，在以后的工作中，我会不断的学习和思考，从而加强对工作的认知能力从而做出工作的流程。

三、工作心得

1、在这半年的工作实践中，我参与了许多集体完成的工作，和同事的相处非常紧密和睦，在这个过程中我强化了最珍贵也是最重要的团队意识。在信任自己和他人的基础上，思想统一，行动一致，这样的团队一定会攻无不克、战无不胜。

上半年工作中，很多工作是一起完成的，在这个工程中，大家互相提醒和补充，大大提高了工作效率，所有的工作中沟通是最重要的，一定要把信息处理的及时、有效和清晰。

2、工作的每一步都要精准细致，力求精细化，在这种心态的指导下，我在平时工作中取得了令自己满意的成绩。能够积极自信的行动起来是这半年我在心态方面的进步。现在的我经常冷静的分析自己，认清自己的位置，问问自己付出了多少;时刻记得工作内容要精细化精确化，个人得失要模糊计算;遇到风险要及时规避，出了问题要勇于担当。

3、在半年的工作中，经过实际的教训，深刻理解了工程上每次变更、每次时间的滞延都是对公司很大的伤害，这就需要我们在具体开发之前，一定要对业务流程很了解，在开发之前，多辛苦一下，减少因为自己对业务的不熟悉或者甲方对工作的流程不能很好的表达的原因，而重新返工的痛苦。

在半年的工作中，我学到了很多技术上和业务上的知识，也强化了工程的质量、成本、进度意识;与身边同事的合作更加的默契，都是我的师傅，从他们身上学到了很多知识技能和做人的道理，也非常庆幸在刚上路的时候能有他们在身边。我一定会和他们凝聚成一个优秀的团队，做出更好的成绩。

四、工作教训

经过半年年的工作学习，我也发现了自己离一个职业化的人才还有差距，主要体现在工作技能、工作习惯和工作思维的不成熟，也是我以后要在工作中不断磨练和提高自己的地方。仔细总结一下，自己在半年的工作中主要有以下方面做得不够好：

1、工作的条理性不够清晰，要分清主次和轻重缓急。

在开发时间很仓促的情况下，事情多了，就一定要有详实而主次分明的计划，哪些需要立即完成，哪些可以缓缓加班完成，今年在计划上自己进步很大，但在这方面还有很大的优化空间。

2、对流程不够熟悉。

在半年工作中，发现因为流程的问题而不知道如何下手的情况有点多，包括错误与缺漏还有当时设计考虑不到位的地方，对于这块的控制力度显然不够。平时总是在开发，但说到底对业务很熟悉才是项目很好完成的前提

3、工作不够精细化。

平时的工作距离精细化工作缺少一个随时反省随时更新修改的过程，虽然工作也经常回头看、做总结，但缺少规律性，比如功能修改等随时有更新的内容就可能导致其他的地方出现错误。以后个人工作中要专门留一个时间去总结和反思，这样才能实现精细化。

4、工作方式不够灵活。

在开发的过程中，周围能能利用资源的就要充分利用，该让其他部门或者人员支持的就要求支持，不要把事情捂在自己手上，一是影响进度，二是不能保证质量。做事分清主次，抓主要矛盾，划清界限，哪些是本职工作，哪些是提供的帮助，哪些是自己必须要做的，都要想清楚。怎么和其他部门进行沟通，怎么和本部门人员进行沟通，怎么和客户沟通，怎么才能提供高质量的服务又不会多做职责外事情，以后是需要重点沟通学习的地方。

5、缺乏工作经验，尤其是现场经验。

今年的现场经验有了很大的提高，对整个项目开始分析到开发有了认识，但在一些细节上还缺乏认知，具体的做法还缺乏了解，需要在以后的工作中加强学习力度。

6、缺少平时工作的知识总结。

这半年在工作总结上有了进步，但仍不够，如果每天、每周、每月都回过头来思考一下自己工作的是与非、得与失，会更快的成长。在以后的工作中，此项也作为重点来提高自己。

7、做事不够果断，拘泥细节，有拖沓现象。

拖沓现象是我很大的一个缺点，凡事总要拖到后面，如果工作更积极主动一些，更雷厉风行一些，会避免工作上的很多不必要的错误。其实有时候，不一定要把工作做到细才是的。进度、质量、成本综合考虑，抓主要矛盾，解决主要问题，随时修正。事事做细往往会把自己拘泥于细枝末节中，学会不完美也是工作中的一个进步，也是对精细化工作的一个要求。

在以后的工作中，我一定时时刻刻注意修正自己不足的地方，一定会养成良好的工作习惯，成长为一名公司优秀的职业化人才。

五、工作计划

下年，公司要开拓新的烟草公司软件使用领域，工作压力会比较大，要吃苦耐劳，勤勤恳恳，踏踏实实地做好每一项工作，处理好每一个细节，努力提高自己的专业技能和执行力，尽快的成长和进步。

其中，以下几点是我下年重点要提高的地方：1、要提高工作的主动性，做事干脆果断，不拖泥带水;2、工作要注重实效、注重结果，一切工作围绕着目标的完成;3、要提高大局观，是否能让其他人的工作更顺畅作为衡量工作的标尺;4、把握一切机会提高专业能力，加强平时知识总结工作;5、精细化工作方式的思考和实践。

其实作为一个新员工，所有的地方都是需要学习的，多听、多看、多想、多做、多沟通，向每一个员工学习他们身上的优秀工作习惯，丰富的专业技能，配合着实际工作不断的进步，不论在什么环境下，我都相信这两点：一是三人行必有我师，二是天道酬勤。

优秀导游工作计划范文

青春易逝，展望，力求，能有的!自我，进步!，我为制度本年度的工作计划：

规章制度，力求自身工作的高质量、高;起来，迎接新一年 的旅游工作;导游工作，导游带团技能，自身带团经验，以不变应万变;计调工作，熟练计调操作流程，熟悉线路流程，能以更优的价格和服务质量为公司员后备力 量，尽量在最短的内最优的报价，注意工作;总部前台接待，熟悉散客线路、价格，时刻关注价格，更新电子屏信息;

学习，拓宽知识面，努力的文化素养，学习旅游专业知识常识导游带团技能、知识;我相信这众多导游所的;，以较强的性，针同群体的游客不同模式不同主题的服务。，自我进步、自我;

小笔记本，把易忘但又需要特殊注意的事情随时记下来，的习惯;这份计划会为，注意可以写得很条理，只要是能看懂就可以;

每一次任务，对外尽的努力桑悦思国旅的声誉!

以上是本人xx年的工作计划，希望各位与同事指正、监督!

Shandong, one of the birthplaces of ancient Chinese culture, is a greatland with not only famous mountains and rivers, but also splendid civilizationin the long history of civilization. There are numerous places of interest andscenic spots in Shandong.

Dear tourists, ladies and gentlemen, you have worked hard all the way.Welcome to the Confucius Temple.

Dear tourist friends, ladies and gentlemen, welcome to Qufu, Confuciushometown, and thank you for choosing me as your guide. Im Zhang, a tour guideof __ travel agency in Qufu. You can call me Xiao Zhang or Zhang Dao. Confuciushas a famous saying: "its a pleasure to have friends from afar." Now let mefeel happy to meet new friends and provide you with tour guide service.

Confucius Temple is a ritual temple for Confucius. Confucius is a famousthinker and educator at the end of the spring and Autumn Period in China, and isrespected as the founder of the Confucian school. According to records,Confucius was born on the top of the polder, like the shape of Niqiu mountain,so because of the name Qiu, the word Zhongni.

In his life of hard exploration of social practice, Confucius deeplyunderstood and understood the society at that time, gradually established thebasic system of Confucianism, and became a famous political theorist, educatorand thinker at that time. The Confucianism he founded has a great influence inthe history of China and even the world. In the second year after Confucius died(478 BC), Duke AI of Lu changed the hall where Confucius lived to "longevityhall". There were three houses, which displayed "clothes, crowns, Qin, Che, Shu"used by Confucius, and "because they thought they were temples, they wereworshipped when they were old", that is, they offered sacrifices on time everyyear. Although Confucius was a well-known academic master at that time,Confucianism was only a school, and Confucius was not in a high position, so theoriginal Confucius Temple was only the former residence of Confucius. After theHan Dynasty, the status of Confucius and Confucianism gradually improved.

According to records, from 220 A.D. to the time before liberation, theConfucius Temple was rebuilt and expanded for more than 70 times. After morethan 20__ years of reconstruction and expansion, the Confucius Temple in Qufuformed a large-scale ancient architectural complex. It covers an area of about140000 square meters, including 466 halls, pavilions, 54 gates and 17 stelepavilions. With its large scale, the Palace Museum and Chengde Mountain Resortare known as the three major ancient architectural complexes in China.

The overall layout of Confucius Temple is a long-term development ofConfucius former residence, which has a history of more than 2400 years. Thearchitectural effect pursued by the development of Confucius Temple is achievedthrough the environment created by the whole building complex to set off thegreat achievements of Confucius and the profound and extensive of Confucianismand Taoism. Therefore, the artistic expression of Confucius temple architectureis firstly the integrity of its overall layout and architectural sequence;secondly, the treatment of its individual buildings and the pattern of eachcourtyard, and each hall, hall, building, door and pavilion fully shows theirrespective important role; The third is the subtle aspects of individualarchitecture, which fully reflects the unparalleled artistic achievements ofChinese ancient architects in design and construction. In the aspect of overallarchitecture, Confucius Temple adopts the ancient traditional palace stylearchitecture. However, it has been rebuilt and expanded for many times inhistory. When it is rebuilt and expanded, it is bound to be limited by theshape, scale and other factors of the previous Confucian temple. However, thearchitectural group of the Confucian temple finally successfully utilized theheritage of the previous generation, which not only reflects the continuation ofthe historical heritage, but also maintains its overall integrity. This uniquearchitectural form is caused by many factors. First of all, the Confucius Templeis an extension of the former residence of Confucius, which preserves manyhistorical sites related to Confucius, such as the old house well, poetry hall,Lubi, Jinsi hall, and the apricot altar built to commemorate Confuciuslectures; second, the Royal ancestral temple factors, such as the halberdsystem, the front hall and the back bedroom system; third, the palace factors,such as the five gate system of the emperor, the turret system of the RoyalCity, the East and West Huamen, etc; The fourth is the factors of clan andfamily temples, such as Qisheng temple, Chongsheng temple, family temple, etc.;the fifth is the factors of sacrifice. In addition to Confucius, Sipei andtwelve philosophers, there are also sages, Confucians and ancestors, with atotal number of more than 200 people. In order to accommodate a large number ofworshippers, it is necessary to set up veranda, thus forming veranda courtyard.In addition to the above factors, it also highlights the sage status ofConfucius and the sanctity of Confucius and Mencius, such as panchi, Bishui,memorial archway and so on, and symbolizes Confucius great academicachievements with the book building. Confucius Temple has successfully used thetraditional combination of courtyard and environment, and achieved the purposeof rendering Confucius outstanding contribution in academic and education andhis lofty position in ancient society. It is a unique architectural form inancient Chinese architectural complex.

There are more than 1200 ancient trees in the Confucius Temple, whichreflect each other with the magnificent buildings. Especially in summer,thousands of egrets live on the ancient trees, forming another unique landscapeof the Confucius Temple. Egrets have been designated as city birds by QufuCity.

Wanren palace wall

Jin Sheng Yu Zhen Fang

Jinshengyuzhen square was built in 1538, the 17th year of Jiajing reign ofMing Dynasty. The four characters of "jinshengyuzhen" are written by Huzuanzong, a scholar of Ming Dynasty. On the square, there is a light carvedcloud dragon playing with pearls. On the top of each column, there is a roundcarving "ward off evil spirits", commonly known as "chaotianhou". Behind thesquare, there is a single hole stone bridge, on which there is a dragon, named"Panshui bridge". Under the bridge, the upstream of panshuiyuan is connectedwith gupanchi, and the downstream flows through the South Gate of Ming CityXishuimen enters the moat. The bridge was built in the 16th year of the reign ofEmperor Kangxi of the Qing Dynasty (1677 AD).

The four characters of "Jin Sheng Yu Zhen" come from "Mencius · Wan ZhangXia", Mencius said: "Confucius is called jidacheng. He who has achieved greatsuccess has a golden voice and a jade. The first is the sound of gold, and thelast is the sound of jade. " It means that Confucius is a master of sages andsages. The original meaning of "Jin Sheng" refers to the sound of "Zhong", anancient musical instrument in China. The original meaning of "Yu Zhen" refers tothe sound of "Qing", an ancient musical instrument in China. Mencius comparesConfucius thought to a perfect music. Here, to borrow Mencius meaning, itmeans that Confucius thought is perfect and integrates the achievements ofancient sages to reach the top.

Lattice star gate

Lingxing gate was built in the 13th year of Yongle (AD 1415) of MingDynasty. It was originally made of wood. In the 19th year of Qianlong (AD 1754)of Qing Dynasty, it was replaced by stone pillars and iron beams when KongZhaohuan rebuilt the Confucius Temple. On the top of the four pillars are thefour generals, and on the middle beam are the fire pearls, which symbolizes thatthe gate is guarded by the generals and becomes a towering gate.

Lingxing, namely Tiantian star, was first seen in the historical data ofthe Han Emperor Gaozus order to worship Lingxing. The ancients believed thatLingxing was a star that "the LORD was honored by the scholars" and wasspecially in charge of officials. In the sixth year of emperor Renzong of SongDynasty (A.D. 1028), a Lingxing gate was built on the outer wall of theplatform, which was like a window lattice. There is a gate in the ConfuciusTemple, which means to worship Confucius as heaven. This can be seen in therecords of JINGDING Jiankang and Jinling Xinzhi of Song Dynasty. In addition,there is a inscription in the Confucius Temple: the Lingxing gate is set up to"dredge it to accommodate the corporal". Wherever there is a Lingxing gate, itsdoor leaf must be made of lattice structure, so it has the meaning of dredge.The Confucius temple takes this meaning to attract scholars from all over theworld to study here.

In feudal society, all the officials who came to Qufu to offer sacrificesto Confucius, regardless of their positions, had to get off the sedan chair anddismount the military officials to show their respect for Confucius. Thismonument was first erected in the second year of the reign of emperor Mingchangof Jin Dynasty (1191 AD), and now only one is left in the East.

Taihe Yuanqi square

Taihe Yuanqi square was built in the 23rd year of Jiajing in the MingDynasty (1544 A.D.), which is of stone structure. "Taihe Yuanqi" was written bythe governor of Shandong at that time.

"Taihe" refers to the combination of heaven and earth, sun and moon, andYin and Yang. "Yuanqi" originally means the original material that forms theworld. Later, some materialists called the five elements "Yuanqi" as "gold,wood, water, fire and earth". Everything in the world is composed of fiveelements. Here, "Yuanqi" is the combination of heaven and earth, sun and moon,and Yin and Yang, which is the basis for the growth of all things. "Taihe Qi"means that Confucius thought embodies the essence and the most noble aspect ofhuman thought. It can make human thought reach a supreme position as theuniverse produces everything.

After Yuanqi square of Taihe, there was the "Zhisheng Temple" square,formerly known as the "Xuansheng Temple" square. There was no record of itsfounding date. There was a "Xuansheng Temple" square on the temple map in the16th year of Hongzhi of Ming Dynasty (AD 1503). In 1729 ad, Xuansheng temple waschanged to Zhisheng temple. This square is white marble. "Zhi" meanssupreme.

"Demou heaven and earth, Daoguan ancient and modern" means that Confuciuscontributed as much to mankind as heaven and earth. Confucius thought isunprecedented, and is supreme in both ancient and modern times and in thefuture.

Holy time gate

Shengshimen, originally the main gate of Confucius Temple, was built in the13th year of Yongle (AD 1415) of Ming Dynasty, expanded in the 12th year ofHongzhi (AD 1499), and named "shengshimen" by Emperor Shizong of Qing Dynasty inthe 8th year of Yongzheng (AD 1730). The gate is built on a high platform, andthere are reliefs on the front and rear Royal Roads respectively. It is carvedin the Ming Dynasty. "Shengshimen" was written by Emperor Gaozong of QingDynasty.

The word "Shengshi" comes from Mencius. After comparing four ancientChinese sages, Mencius pointed out: "Boyi is the sage of Qing Dynasty; Yiyin isthe sage of Ren Dynasty; liuxiahui is the sage of harmony; Confucius is the sageof time". Yi Yin helped Tang exterminate Xia Jie, assisted Wai Bing after Tangdied, and established Tang sun Tai Jia to ascend the throne after Zhong Rendied. Because Tai Jia destroyed Tang FA, he was banished by Yi Yin. Three yearslater, Tai Jia repented and Yi Yin took him back. Mencius called Yi Yin thesage; Liu Xiahui was a senior official of the state of Lu in the spring andAutumn period. He had been demoted three times and remained in office. Whenasked why he didnt leave, he replied, "how can we go straight and serve people?Why should we go to our parents country if we do wrong?" later, when Qiattacked Lu, he sent people to Qi to persuade him to withdraw. Without a singlesoldier, he withdrew from Qis army, so Mencius said that he was the Holy One.By comparison, Mencius believes that Confucius is the sage of the time, the sageof the whole time, is the most suitable sage of the times, no matter in anyperiod, any dynasty, Confucius thought should become orthodox thought.

Bishui Bridge

When you enter the Shengshi gate, it suddenly opens. In the large squarecourtyard, there are towering ancient trees, fragrant grass, symmetrical Eastand West, each with a waist gate. The three arch bridges on the opposite sidecover the Bishui, and half cover the Hongdao gate. In addition, the stone bonsaiis decorated on it. It makes people relaxed and happy, and they are all moved.They suddenly feel that they have entered the realm of "God". Those who worshipthe saints will look up to the top, and those who watch will see it first.Connected with this situation, the east side of the waist gate is called "quickview", and the west side of the waist gate is called "Yang Gao". "Kuai Kan"means seeing first, while "Yanggao" comes from the Analects of Confucius ·Zihan. It means that Confucius way is high and unfathomable. Looking up, thehigher you look, the higher you study Confucius thoughts and theories. Once youenter the door, you will feel that there is no end to what you learn. These twogates were built in the 12th year of Hongzhi in Ming Dynasty (1499 AD). In thepast, only the emperor could go through the main gate for sacrifice, and mostpeople could only enter the temple through the Yanggao gate.

In front of a water across, three bridges longitudinal span, ring water hascarved stone column, because the water "around such as Bi" named "Bi water".There is Jinshui in front of Tiananmen Gate in Beijing, where Bishui meansConfucius Temple is the same as the Imperial Palace, so the third bridge isnamed Bishui bridge. It was first built in the 13th year of Yongle (AD 1415) ofMing Dynasty. In the 12th year of Hongzhi of Ming Dynasty (AD 1499), stonerailings were added. The river body was built with a river bottom. The originalriver was built with small walls. In the 16th year of Kangxi of Qing Dynasty (AD1677), the small walls were changed into stone railings.

Hongdaomen

Hongdaomen was built in 1377, the 10th year of Hongwu in Ming Dynasty. Itwas the main gate of Confucius Temple at that time. When the Confucius Templewas rebuilt in Hongzhi period of Ming Dynasty, it was rebuilt into five rooms.In the eighth year of Yongzheng (1730 A.D.), Emperor Yongzheng designated it as"Hongdao gate". Later, Emperor Qianlong inscribed the word "Hongdao" and erecteda plaque on the gate.

There are two stone steles under hongdaomen. The East stele is the "historyof Qufu county" carved in Yuan Dynasty, which records the history of Qufu beforeYuan Dynasty and has high historical value. Xibei is the epitaph of Mr. ChushiWang in Yuan Dynasty, which is of great calligraphy value. The two steles wereoriginally erected in Jiuxian village in the east of Qufu City and moved to theConfucius Temple in 1964.

Da Zhong men

Dazhongmen is the main gate of Confucius Temple in Song Dynasty. It wasbuilt in Song Dynasty and rebuilt in 1499. The three character plaque of"dazhongmen" was written by Emperor Gaozong of Qing Dynasty.

There are three green tile corner buildings on both sides of the Dazhonggate. The two corner buildings are built on the square high platform in theshape of a curved ruler. The rectangular outline formed by the two cornerbuildings and the East and west corner buildings behind the Confucius Temple isthe outline of the Confucius Temple in the yuan Dynasty. The main buildings inthe Confucius Temple are within this outline. The turret was built in 1331 A.D.in the second year of the Yuan Dynasty. The corner tower of Confucius Temple ismodeled on the corner tower of Imperial City, which means that Confucius Templeis as majestic as imperial palace.

Tongwenmen was built in Song Dynasty. It was originally three rooms, andexpanded to five rooms in Chenghua period of Ming Dynasty. It was called"shentongmen" in the reign of Emperor Kangxi of the Qing Dynasty, and changed totongwenmen in the seventh year of Yongzheng of the Qing Dynasty (1729 AD). Thisdoor is a single door, no wall on the left and right. In the past, intraditional Chinese palace style architecture, small buildings were often usedas barriers before the main building to show solemnity. Tongwen gate acted as abarrier for Kuiwen Pavilion. "Tongwenmen" was written by Emperor Gaozong of QingDynasty.

Kuiwen Pavilion

Kuiwenge, formerly known as the library, was built in the Song Dynasty withfive double eaves. In the sixth year of jinmingchang (AD 1195), it was changedinto three eaves and was named "kuiwenge". In the 17th year of Hongzhi in MingDynasty (1504 AD), it was changed into seven rooms. Emperor Qianlong of Gaozongof Qing Dynasty inscribed a plaque on the pavilion.

Kuiwen Pavilion is 30.1 meters wide from east to west, 17.62 meters deepfrom north to south, and 23.35 meters high. It has triple cornices, four layersof brackets, and eight octagonal stone columns under the eaves. The internalstructure is a laminated wooden frame, with two layers of Pavilion and a darklayer in the middle.

Kui, the name of the star. One of the 28 sleepers. It is said that it isthe head of the white tiger in the west, with a total of 16 stars, "buckled andhooked, like a painting of words". In the book of filial piety, it is said that"the article of Kui master", and later generations further described Kui star as"the head of civil servants". Therefore, in order to praise Confucius as a civilservant, Jin Zhangzong named the original library Kuiwen Pavilion.

Kuiwen pavilion has experienced hundreds of years of ups and downs andhundreds of earthquakes since it was expanded in 1504. In the West Pavilion,there is a tablet recording a major earthquake in the Kangxi period of QingDynasty, "nine houses in the world, one in the world". That is to say, 90% ofthe houses collapsed and Kuiwen pavilion was safe and sound. By the early 1980s,Kuiwen Pavilion had been in disrepair for many years. Some of the wood wasrotten and the top of the pavilion was twisted. Under the leadership of theState Administration of cultural relics, experts on ancient buildings wereorganized to work out a restoration plan. More than 1.2 million yuan wasallocated to renovate Kuiwen Pavilion one year ahead of the original schedule.The renovated Kuiwen pavilion has completely maintained its originalspecifications and style.

There are two stone tablets in the East and west of kuiwenge corridor.Kuiwenge Fu in the East is written by Li Dongyang, a famous poet in MingDynasty, and Qiao Zong, a famous calligrapher. In the west is kuiwenge resetbooks record, which records that in 1511, Liu Liu and Liu Qi led the peasantuprising army to capture Qufu and occupy the Confucius Temple. After they burnedkuiwenges books, the emperor ordered the Ministry of rites to issue imperialbooks. In the late Qing Dynasty, the collection of books in Kuiwen pavilion wasmoved to Confucius residence for preservation.

Kuiwen Pavilion is now on display with the pictures of Confucius holyrelics

阿里山导游词

各位游客大家好：

今天早上我们将要欣赏的是阿里山的日出云海。阿里山的日出闻名中外，多年来，为数众多的游客，不辞早起，摸黑上路，只为等待光芒乍现与太阳蹦出的顷刻喜悦。“阿里山云海”为中国台湾八景之一，其云层翻腾，波诡涛谲，极具神秘快感，在气候干冷的秋冬晨昏，最易见著。

看完日出，我们将进入阿里山的森林。阿里山为中国台湾三大林场之一，因地形、气候的影响，森林自山下而上呈热、暖、温三带垂直分布，林相清晰可辨，资源富而不竭。 其中最显著的，要数神木了！在阿里山蓊郁俊美的大片森林中，以已逝的旧神木最负盛名，是阿里山的地标。由于其主干苍劲挺拔，枝桠突出有力，加上树型优美，一直深受世人的喜爱。然而，神木惨遭雷劈而成为枯木，取而代之的新神木群，多达20余株，树龄从数百年至数千年不等，此外，阿里山的名木尚有以奇著称的三代木、象鼻木，和仅次于旧神木的小一号神木——千岁桧、光武桧。

阿里山素以花卉闻名，百花争艳中又以樱花称冠，早年即博得“樱都”雅号。3月中旬至4月中旬则有成片樱海怒放，称为阿里山花季。4、5月，当地特产的一叶兰及森氏杜鹃、牡丹、芍药、紫藤、金雀儿、毛地黄陆续报到，外貌像风铃成串的毛地黄，有紫、黄、白三种颜色，因造型讨喜，常引人亲近，但请游客门注意，他们其身含剧毒，碰触不得。

好了，下面请游客朋友们自行赏花，但请您在12点之前务必回来，否则，您将欣赏不到“眠月石猴”的奇观哦！

以石头城为中心，清凉山、石头城等古迹名胜，与山、水、城、林交融一体，形成虎踞壮观、古朴自然、幽雅寂静的景观特色。

莫愁湖公园位于水西门外，相传湖滨曾居住过少女莫愁而名。历史上有关莫愁女的传说流传很广，说法不一。后为明初中山王徐达的私家花园。园内有胜棋楼、郁金堂、湖心亭、赏荷厅等景点。荷风芦雪，揽胜四时，被称为“金陵第一名胜”和“南京第一名湖”，在清代金陵四十八景中得“莫愁烟雨”的美誉。

清凉山位于城西汉中门内，石城虎踞即指今清凉山。园内古木参天，山势险要，古迹甚多，主要名胜有清凉寺、扫叶楼、崇正书院、驻马坡等。

乌龙潭公园位于清凉山东，以湖光山色为胜，清幽典雅，花木扶疏，历史上曾享有“城西之冠”的盛誉。环潭景点布局精巧合理，建筑典雅工致。

中华织锦村位于江东门，展示了中国各民族的织锦技艺，除收藏有不同民族、不同时代的织机和织锦实物外，还现场向游客表演织锦的生产过程和工艺。游人至此，可以了解中国织锦工艺的历史和技艺，购买各种精美名贵的织锦工艺品。

4、大江风貌区

本景区借万里长江奔腾之势，以山秀、洞幽、江深、矶奇为特色，沿江三十里散布着燕

子矶等众多的名胜。建成于1968年，是一座由我国自己设计建造的双层双线公路、铁路两用桥。铁路桥全长6772米，宽14米，公路桥全长4589米，宽19.5米。正桥的路栏上，镶嵌着200幅浮雕，正桥两端建有4座高70米的桥头堡。南北两岸的公路引桥由富有民族特色的双孔双曲拱桥组成。大桥建成后，天堑变通途，“天堑飞虹”遂成为金陵新四十景之一。

燕子矶位于城北观音门外东北直渎山。因石峰突兀临江，三面悬绝，远眺此处，形若燕子展翅，凌空欲飞，故名燕子矶。燕子矶总扼大江，地势险要，矶下浪涛轰鸣，潮涌壮观，自古以来是过江的重要渡口，也是军事要地。明代以后，燕子矶成为文人墨客登临抒怀的游览胜地。矶顶有御碑亭，登上矶头，遥望江北，江天一色。入夜，燕子矶上明月如水，碎银满江，“燕子夕照”亦为金陵美景之一。

5、栖霞风景区

位于南京东北郊，区内主要景点有：栖霞山、栖霞寺、舍利塔、千佛岩、南朝陵墓群及石刻。

栖霞寺位于栖霞山中峰西麓，始建于南齐永明七年(489年)，至今已有1500年历史，南朝时成为江南三论宗的祖庭。与山东长清的灵岩寺、湖北荆山的玉泉寺、浙江天台的国清寺齐名，并称“天下四大丛林”。现寺院为清光绪三十四年(1908年)重建，是南京地区最大的佛寺。寺内有鉴真大师纪念堂、国内著名的藏经楼。藏经楼南侧有建筑精美、风格独特的舍利塔及名闻中外的石窟——千佛岩。中国佛学院栖霞寺分院即设在寺内，是江苏地区的佛教中心。

南朝石刻南京周围保存着丰富的六朝文物古迹，在市区东北郊太平门外甘家巷、太平村一带就有30多处南朝帝王陵墓石刻。石刻可分为帝王陵和王公贵族墓两类，帝王陵前的石兽是天禄、麒麟，王公贵族墓前的石兽是辟邪。南朝陵墓石刻已历经1500多年的沧桑，至今仍较完好，尤其是那些石兽，昂首挺胸，飞跃灵动，惹人喜爱。

6、南郊风景区

包括雨花台、菊花台、牛首山、祖堂山等景点。这里风景优美，历史遗迹众多。六朝时期，这一带寺庙林立，其中以大报恩寺、天界寺最为著名，原大报恩寺佛塔是中世纪世界七大奇观之一。南郊还是历代墓葬的集中地，在地下蕴藏了大量的极其珍贵的历史文物。

渤泥国王墓在南郊的乌龟山南麓。渤泥国，即今文莱国，明永乐六年(1408年)八月，渤泥国王麻那惹加那乃亲率妻儿及王室成员来北京，朝见明皇，受到明成祖的热烈欢迎。但因水土不服，客死他乡。临终留下遗嘱：“体魄托葬中华”。明成祖十分悲痛，以王侯的礼仪安葬了这位异邦君主。

江南最大的地下宫殿——南唐二陵位于祖堂山的西南麓，即南唐先主李?与中主李瞡的陵墓，李?墓称钦陵，李瞡墓称顺陵。钦陵规模较大，有前、中、后三间主室，十间侧室，前、中室为砖结构，后室为石结构。中室墓壁上绘有鲜艳的彩画，图案有牡丹、莲花、宝相、海石榴、云气纹等。据专家考证，这是国内现存最早的附属在柱枋部分的彩画遗迹，在建筑史和艺术史上都具有极高的价值。顺陵位于钦陵西侧，结构与钦陵相近，但规模较小。

2016年度导游工作计划范文

xx年度导游工作计划范文：

新的一年即将到来，做导游已经有2余年了，很多辛酸苦辣在其中，有的时候也想过要放弃导游这份工作，但是人不能遇见困难就逃避，我要学会挑战困难。

接下来xx年五月的时候带了一次青岛团，由于这次准备并不是很充分，又加上一些主观和客观的原因使自己对这次带团真的很有挫折感，不过，也让我学习到了怎么处理问题，面临问题时要临危不乱，以下是我带团来的大致小结：

1：熟悉线路：团前准备一定要充分，线路熟记于心，多请教老导游，但也并不能轻信别人的提议，要做到有把握，有依据，才能万无一失。

2：服务工作要热心，细心：特别是旺季，一定要提醒旅游注意事项，方可做到防患于未然，有时一句话就能带来意想不到的效果，如旅游安全问题，游览注意要守时等等，主要防止问题出现的时候游客产生情绪上的不满。导游若在事先有个铺垫，效果就会好很多。

3：注意协调工作，安排好游客的同时，也要妥善处理好客人，司机，地陪旅行社和景区的关系。

4：导游要以不变应万变，出现问题也不能自己先乱了阵脚。导游虽不是万能的，但你的头衔就注定了你必须在客人面前临危不乱，及时果断的处理问题，如发生意外情况也要学会随机应变来妥善处理。

5：书到用时方恨少，导游所知道的知识必须广泛，因此要不断的学习，给自己充电。每次带团回来也要及时的总结教训，积累经验。

6：维护旅行社的信誉同时也要保护好游客的权益，当你为客人利益着想时，当客人意见不统一或遇到意外问题时，客人也会尊重和理解你和旅行社的安排。

7：最后，要及时解决客人遗留的问题，导游本身是一个服务行业，不仅仅是满足客人的需求，但不同的人也有不同的心理，你的决定不一定合大众，但一定做到合情合理，客人自然也会给你满意的答复。所以要学会解决不同的问题，不要把问题留到最后。

时间已消逝，的感触心中仍有余悸，我愿把每次大大小小的经历都看成是第一次来认真对待!“路漫漫其修远兮”也许可以回头看看留下的脚印。年轻的我要不断的告诉自己“革命尚未成功，同志仍需努力”!，困难经历了，但经验却留下了。带团总是不可避免要遇到三多(人多车多“压力多)，作为导游就要做到三心(多一份细心，多一份小心，多一份诚心)

细心：旅游景点环境杂，作为导游比平常要一份细心眼观六路，耳听八方，尽量将客人控制在自己的视力范围内，随时提醒客人归队。

耐心：在游览之前必须将团队的游览之前必须将团队的游览路线，集合时间地点再三强调，以防客人一旦走失可以迅速归队。初到一地大家充满新鲜感会不停“单溜”，这时导游要耐心而迅速的劝客人归队。

诚心：带团随时随地会发生突发事件，导游要用一百分的诚心去解决，事情终会得以化解 。

我付出，我努力!总相信“一份耕耘，一份收获” 。

尊敬的游客朋友：您好，欢迎您到云台山观光游览！我是导游员，很高兴能为您提供导游讲解服务，希望我的真诚服务能换来您的满意笑容。也希望大家在云台山度过一个开心愉快的假期。现在就请大家跟随我一起，开始今天的云台山之旅。

百家岩综合服务大厅现在我们所处的位置是综合服务楼一楼大厅，大厅正前方是大型生态停车场，5月1日正式启用，停车场面积35万平方米，共设停车位4998个，其中大车位998个，小车位4000个。彻底解决的游客“进不去，出不来”的问题。现在我们所在的位置是云台山多功能服务大厅。这里有售票处、验票处、游客服务中心、休息室、医疗室、餐厅、洗手间、购物区、话吧。其中游客服务中心可以为您提供咨询、行李免费寄存、景区风光片播放、触摸屏导览、语音导游、广播、纪念品、雨伞、婴儿车、轮椅、手机加油站、投诉、临时休息等服务。

温馨提示在这里，我给大家一些提示：景区门票是通票制，分景点验票，两日内有效，但不能重复游览同一个景区，其中小寨沟景区包含三个景点潭瀑峡、泉瀑峡、猕猴谷，一次性验票。目前，景区实行的是电子门禁系统，每人一张电子门票，请您保管好各自的门票，不要丢失、弯折、浸水。验票时，请把门票上的条码在闸机上扫描一下，享受优惠票的游客，同时请您主动出示一下相关证件。验票后请您乘坐景区的绿色观光巴士进行游览，两日内，您可以凭票在指定的停靠点上下车。

游览时，一请按照指定的登山线路游览，注意游览标志；二请您配合我们的工作，维护景区的环境卫生和游览秩序；三护林防火、保护环境，请大家到专门设立的吸烟亭内吸烟。景区共有五个服务区，都可以为大家提供就餐和住宿，在那里您可以享受到一种家庭式的居住环境，品尝到一些山村风味和地方特产。如果您还有什么不清楚的地方，欢迎您询问我们的工作人员，景区还设有咨询热线。

穿过验票厅，咱们大家必须换乘景区的绿色观光巴士，云台山景区从宇通公司量身订购了150台豪华客车，尾气排放达到欧ⅲ标准。并且在全省范围内招聘了高素质的司机和讲解员，为社会就业缓解了压力，也成为云台山一道亮丽的风景线。

云台山位于河南省焦作市（省会郑州市西北70公里）修武县境内，距焦作市区30公里，因山势险峻，峰壑之间常年云锁雾绕而得名，是目前河南省唯一一家拥有世界地质公园和国家级风景名胜区、国家aaaaa级旅游区、国家地质公园、国家森林公园、国家级猕猴自然保护区、国家水利风景名胜区、国家自然遗产等七个国家级称号的风景名胜区。景区面积190平方公里，包含泉瀑峡、潭瀑峡、红石峡、子房湖、万善寺、百家岩、茱萸峰、叠彩洞、猕猴谷、青龙峡、峰林峡等11大景点，是一处以太行山岳丰富水景为特色、峡谷类地质地貌景观和悠久的历史文化为内涵，集科学价值和美学价值于一身的科普生态旅游精品景区。

在长期处于构造稳定状态的华北古陆核上，发育了一套相对完整且具代表性的地台型沉积，完整地保存了中元古代、古生代海洋环境，尤其是陆表海环境的遗迹。特殊的大地构造位置形成了独特的水动力条件，造就了公园特有的地理地貌特征，使其兼具北方之雄浑、江南之灵秀，并且成为中国特殊植被的北界和最高纬度的猕猴保护区。

云台山以山称奇。整个景区峰峰如画，岩岩皆景。踏千阶的云梯栈道登海拔1308米的主峰茱萸峰顶，北望太行群峰，层峦叠嶂；南眺怀川平原，沃野千里，织锦铺秀；云台山以水叫绝。单级落差314米的“云台天瀑”雄冠华夏；天门瀑、白龙瀑、黄龙瀑、丫字瀑等形成云台山独有的瀑布景观；多孔泉、珍珠泉、王烈泉等清冽甘甜。“华夏第一奇峡—红石峡”、“云台第一大峡谷——青龙峡”更是让人留连忘返。

云台山历史文化积淀深厚。作为儒、释、道景观并存的宗教名山，有汉献帝避暑台和陵墓，也有中国山水园林文化鼻祖“竹林七贤”的隐居地，至今还有刘伶醒酒台、稽康淬剑石、孙登啸台等遗迹。有唐代药王孙思邈采药炼丹的洞府，还有唐代大诗人王维吟诵“独在异乡为异客，每逢佳节倍思亲”的佳话……可谓名副其实的“避暑有楼，醒酒有台，载文咏诗有碑碣”。

云台山山奇水秀，气候宜人，这里水源丰富、植被茂盛，原始次生林覆盖整座山峦，名木古树、奇花异草遍布其间，种类可达400余种。中药材蕴藏丰富，除人参、灵芝外，还有闻名国内外的四大怀药——地黄、牛膝、菊花、山药以及茱萸、连翘、天麻、当归等200多种。至今云台山还流传着药王孙思邈在此炼丹采药、服丹成仙的动人传说。

云台山区各种地方特产，与秀美的山水同享盛名。这里有被列为国家优良羊种的修武黑山羊，个大肉多，体质健壮，肉鲜香细腻，且无膻味。其营养价值很高，有较强的益气补肾，祛寒暖胃功能，为老年人和久病弱者的滋补佳品。另外，还有十足全虫、白山药、山木耳等，均别有特色，远近闻名。

随着旅游业的发展，当地的老百姓也从中得到了真正的实惠，他们开办了有当地特色的农家饭店，现在，咱们大家看到的这一排排整齐的楼房，是按照中原民居青砖灰瓦的建筑风格设计的，游客可以凭着门票到村口的站牌处下车，到农家饭店进行消费。家庭饭店的环境非常干净卫生，并且比较经济实惠。

盼望已久的实习学习生活开始了，我很兴奋。因为我总算是可以去体验社会生活，体验自己以后的职业生活。这对于我来说是那么的新鲜与向往。然而转眼一个月的时间就过去啦！真得不得不承认时间它过得太快。

在这一个月里面，我开始了上班族的体验生活。每天早上很早起床去挤公车上班。在忙碌的一天之后坐车回家。这样简单、充实的过着每天。虽然在这一个月之中我也感觉有点累，但是说实话我心里面确实是很开心的，像每天早上看见阳光温暖的照射，每天挤公车，车上的都是一个个为自己生活与未来在拼搏的人。

看见他们这样的生活，我的心里也是特别的有感慨。因为在我一个大一学生眼里我是从来就不知道这些生活体验的。我在学校里面过着学校简单、轻松的生活。对外面的社会我是一无所知。在学校时还会抱怨生活的无聊。心里追求那种上班族的忙碌生活。因为我觉得像这样的充实一天才是最好的生活写照。生活本就是这样不是吗？我很高兴我可以提前拥有机会体验这种我向往的生活

刚开始的几天我的工作就是整理资料，有酒店、餐馆、旅行社、景点等。把资料做进公司的网页平台。做多了之后我也曾有想这些资料做进去有什么用？有点抱怨，因为这事情很繁杂。但是我们老总告诉我们资料是很重要的，是我们做行程的必要资料。就在昨天当老总要我们做一个两日游的行程时，我们需要景区资料、酒店资料、餐馆资料。我们只需在平台搜索就可以，这让我知道也明白资料它的作用。在整资料的时候也知道与了解了更多的景区、酒店、旅行社。多少有收获。

为了让我们学到更多的东西，老总便会让我们做不同的事情。我们有学着简单了解行程。把一些做好的行程输入平台。刚开始我就只是单纯的把行程做入电脑然后心里就认为任务已经完成，但是但老总随便问我一个有关行程的问题，我却是哑口无疑。老总便告诉我做行程重在是去了解行程里面的东西，比如有哪些景点，住宿、交通、用餐等这些都是你必知道的，顾客他们需要知道这些东西的。在这之后我做行程的时候便会去记住它的大概讯息。当顾客咨询的时候我也不是一无所知了。

在办公室工作了一段时间，了解了做旅游这一方面的一些东西之后，我们便开始出去与同行接触，拜访旅行社，给他们送我们旅行社的精品路线。以求在以后有合作机会。在外拜访的三天里面天天都是很忙碌的。需要去的地方都是不知道具体位置，需要我们的寻找。在拜访同行有热情接待的，也有比较冷淡的。但是让我体会到了跑业务的工作。让我敢于去做很多没有做过的事情。心里收获很多。也知道做旅游这个工作就是要你和各行各业打交道，需要的是自我的大胆，真诚，热情，微笑。

5月23日，我有幸可以参加湖南省大型旅游踩线活动“寻梦沩山”。参加这活动的都是旅游行业中的前辈，和他们一起参加活动，感觉是特别的荣幸。踩线活动里开心的玩了一天，也听了一些有导游经验的前辈他们对旅游的一些见解。结识了朋友，收获很多，很开心。

一个月的实习学习生活接近了尾声，在这一个月里面我的收获是很丰富的，接触了很多不同人群的人员，接触了不同的事务，让我明白了很多东西，改变我一些无知的想法。让我明白如果我真得想把自己所学的这个专业做好，自身的不足还有很多，知道的与了解的太少。需要补进太多。在一个行业里面你想要做的好你需要了解的不仅是自身，更是需要知道对手的优势在哪里。需要善于合作的精神。做事情无论是大小都需要认真的做好，不得马虎。要有坚定的毅力。努力总会有收获。

The Six Banyan Pagoda was built for keeping Buddhist relics. According to the records, some holy ashes from Buddha’s teeth, a sword, a bronze tripod and some other Buddhist treasures are buried under the foundation of the pagoda. This octagonal magnificent pagoda, with its blue glazed tiles, vermilion beams, painted walls and red pillars all in good match, looks like a flowery column and so it is often referred to as the “Flowery Pagod”a.

The highlight of the visit to the temple is to climb the pagoda. This 57-meter-high pagoda looks to have only 9 stories on the outside but actually has 17 stories inside. On each of the 9 external floors, there are many entrances leading to its interior but only one is accessible to the staircase.

So, if you lose your way, you just turn around the circle and you will find your way up or down! On the top floor, there is a huge bronze column with 1023 Buddha figurines in relief. Cast in 1358, this bronze column, together with its attachments, weighs over 5 tons

各位游客，现在我们来到的是书法圣地——兰亭。

兰亭位于绍兴城西南13公里处兰渚山下，占地面积30715平方米。这一带有“崇山峻岭，茂林修竹，又有清流激湍，映带左右”，是山阴路上的风景佳丽之处。

早在1600多年前就是游览胜地。每当阳春三月春暖花开之时，文人墨客常来这里游览聚会。东晋永和九年(公元353年)农历三月初三，书圣王羲之邀请当时的文人学士孙绰、谢安等四十一人来兰亭修禊雅集，曲水流觞，写下了著名的《兰亭集序》，被誉为“天下第一行书”，从此兰亭的名声倍增，成为书法圣地好江南的著名园林，吸引着全国乃至全世界的书法家好书法爱好者。现在的兰亭是清康熙年间根据明代嘉靖年间旧址重建的。1980年时又加以全面修复。现在的兰亭，融秀美的山水风光，雅致的园林景观，独享的书坛盛名，丰厚的历史文化积淀于一体，以“景幽、事雅、文妙、书绝”四大特色而享誉海内外，是中国一外重要的名胜古迹，名列中国四大名亭之一。其内涵可以用“一序”、“三碑”、“十一景”来概况：“一序”即《兰亭序》;“三碑”即鹅池碑、兰亭碑、御碑;“十一景”即鹅池、小兰亭、曲水流觞、流觞亭、御碑亭、临池十八缸、王右军祠、书法博物馆、古驿亭、之镇、乐池。

来到兰亭，不妨让我来介绍一下王羲之。

王羲之生于公元320xx年，山东琅琊人，卒于公元361年，葬于嵊县(今嵊州市)金庭，享年59岁。王羲之出生于书法世家，从小得到前辈书法家的指导。幼年时曾向他的姨妈，著名女书法家卫夫人学习书法。后来他博采众长，自辟蹊径，创造出研美流畅的新体。人们赞誉他的书法“如天上的浮云，如受惊的神龙”。]

[各位，兰亭的第一部分是鹅池。王羲之爱好养鹅人所共知，故兰亭有鹅池一景以纪念这位大书法家。据说，山阴地方一位老道，想求王羲之写一本“黄庭经”，他知道王羲之喜欢白鹅，于是就特地养了一群逗人喜爱的白鹅，王羲之路过，见白鹅羽毛白净，形态优美，不由得驻足不前，进而要求买鹅，道士说：“钱我不要，只要你写本《黄庭经》”。羲之欣然答应，笔走龙蛇，不过半日，经成搁笔，道士已把群鹅用笼子装好。这就是“书成换白鹅”的故事。 进大门，穿过修竹小径和淙淙小溪，迎面出现一座三角形碑亭，碑上刻着两个大字：“鹅池”。这是兰亭中有关王羲之的第一块碑石。相传王羲之当年在绍兴做官，一天正当他兴致勃勃书写“鹅池”时，刚写完“鹅”字，皇帝圣旨送到，王羲之只好搁笔下跪接旨。他的儿子王献之顺手提笔一挥，续写了一个“池”字。大家看这两个字，“鹅”瘦“池”肥。这块碑成为书法史上著名的“父子碑”。]

[过鹅池三折石桥，便是小兰亭。亭内有石碑一方。上刻“兰亭”二字，为清康熙皇帝的手书，此碑字经无数游览者抚摸而稍平，因此这块碑被称为“军民碑”。文革动乱时期兰亭遭到了破坏，此碑被砸成三截。虽经修补，仍可见破损痕迹，其中“兰”字缺尾，“亭”字缺头，但古韵犹存。兰亭不是一个亭子，而是一个地名，相传春秋时期越王勾践曾在此种过兰草，汉代又设过驿亭，兰亭的名城由此而来。全世界共有7个兰亭，分别在北京、宁波、中国台湾、日本等地，但真正的兰亭在我们绍兴。]

[“曲水流觞”是兰亭非常著名的景点。流觞亭前，一条“之”字形的曲水，中间有一块木化石，上面刻着“曲水流觞”4个字。显现了王羲之《兰亭集序》所描绘的景象“此地有崇山峻岭，茂林修竹，又有清流急湍，映带左右，引以为流觞曲水”。它包涵了一段非常著名的典故：东晋永和九年，农历的三月初三，王羲之邀请了共41位名人雅士在兰亭雅集修禊，他们在酒杯里倒上酒让它从曲水上游缓缓漂下来，如果漂到谁面前停住了，谁就要饮酒作诗，作不出的则要罚酒三觥，一觥相当于现在半斤。活动中共有11个人各作诗两首，15个人各作诗1首，16个人因没有作出诗而罚了酒，总共成诗37首，汇集成册称之为《兰亭集》，推荐主人王羲之为之作序，王羲之欣然答应，趁着酒兴，用鼠须笔和蚕茧纸一气呵成《兰亭集序》，后人称为“天下第一行书”。每年很多文人墨客都喜欢来这里仿效王羲之，兰亭雅集，饮酒赋诗。每年书法节都要在此举行曲水流觞的雅集盛会。 [流觞亭是纪念流觞曲水场所，是兰亭主要建筑之一，建于清代。亭的周围木雕长窗，外面走廊环绕，古色古香。亭内墙上挂着一副“流觞曲水图”，生动地再现了当年王羲之等人修禊雅集的情景，有的低头沉吟，有的举杯畅饮，有的醉态毕露，令人叫绝。此图是明末清初一位画家的扇面画作，这是按原件复制的。后面的《兰亭后序》是当年孙绰所作，清同治年间山阴县知事杨恩树所书。]

[流觞亭的东面是右军祠，它的结构非常巧妙。周围环水，水上建堂，堂中有廊，廊旁有池，池中有亭，亭旁连桥。在房子里面可以看到天地日月星五景，还可以目睹唐宋元明清之书。墨池两侧的回廊壁上嵌有后人题写的石刻多方，大多是历代书家临摹《兰亭集序》的各种版本和手迹。中间的池为墨池，它的出典是“临池学书，池水尽黑”一语。上面的亭子称“墨华亭”。两侧的回廊是书法家好书法爱好者举行书艺交流的场所。1987年盛大的中日兰亭书会的书艺交流就在这里举行。

右军祠的正厅端挂着王羲之的肖像。(这是当代画家浙江美术学院宋宗元副院长的杰作)两旁的楹联是沙孟海先生所书：“毕生寄迹在山水，列坐放言无古今”，充分表达了王羲之无意仕途，悠游山水的性格。厅内陈列着唐宋元明清书法家临摹的各种版本的《兰亭集序》，其中唐代冯承素的神龙本为临摹本中最真。

讲到《兰亭集序》，大家一定想目睹一下王羲之的真迹，但十分遗憾，难以如愿。当年王羲之《兰亭集序》作为王家的传家之宝，一代代往下传，到王羲之的第七代子孙智永，他出家当了和尚，便把《兰亭集序》传给了他的弟子辩才。辩才如获至宝，将它藏在梁间暗槛中。这时已是唐太宗时代，唐太宗酷爱王羲之的书法，得知《兰亭集序》在辩才的手中，便命萧翼设计谋取真迹。

萧翼扮成一个穷书生，带着二王的一些杂贴拜访辩才，同他交了朋友。二人经常饮酒赋诗，评论二王书画，在酒酣耳热之时，辩才终于透露了他藏有《兰亭集序》的真本。萧翼使辩才视他为“好友”而失去警觉，将《兰亭序集》的真迹置于桌案之上不再放回梁间暗槛。一天萧翼知道辩才外出，便潜入僧房，盗走了《兰亭集序》真迹。

萧翼偷走《兰亭集序》真迹后，来到地方官处，命令他传辩才面叩朝廷御史。辩才到后，萧翼对他说，他奉圣旨来取《兰亭集序》，现在已经到手，特唤他来告别。辩才听后，气昏在地，惊悸痛惜而死。

唐太宗得到王羲之真迹，命人摹刻翻拓，赐给他的皇子近臣。到临终时还留下遗诏，要把《兰亭集序》作为陪葬品，埋入昭陵。从此人们就再也看不到《兰亭集序》的真迹，但大家还是可以从各种临摹的本子上欣赏到王羲之精美绝伦的书法艺术的。]

各位，现在我们来到右军祠后面的“御碑亭”。御碑亭为八角双重檐，原为木结构建筑，50年代倒塌，1983年重建，亭高12.5米。亭内御碑高6.8米，宽2.6米，碑厚20公分，重1.8万公斤，为我国最大的古碑之一。碑的正面是康熙皇帝手书的《兰亭集序》的全文，洒脱酣畅。碑阴为乾隆皇帝游兰亭时写的七律一首《兰亭即事》。祖孙二位皇帝的作品刻于同一石碑，人称“祖孙碑”，国内绝无仅有，可以说是国宝。“父子碑”、“君民碑”、“祖孙碑”人称“兰亭三绝”。

各位游客，下面我们再去参观兰亭书法博物馆。1988年竣工的兰亭书法博物馆坐落在御碑亭的西南，占地10亩。过溪流就是书法博物馆，环境十分幽静，真像是世外桃园。博物馆是展示我国书法的悠久历史和陈列古今中外著名作品的地方，同时也可举行书艺交流。

为了满足国内外书法家表达对兰亭和王羲之的敬意，有关部门已规划在这里新建碑廊，现已有沙孟海、启功等书法大师好日本西宫市、日本天溪会先后立了碑，大家可以从中领略到中外书法家的艺术风采。

临池十八缸是兰亭的一个参与性景点，由十八缸、习字坪、太字碑组成。景点根据王献之十八缸临池学书，王羲之点大成太这一典故而来。相传王献之练了三缸水后就不想练了，认为已经写得很不错有些骄傲，有一次他写了一些字拿去给父亲看，王羲之看后觉得写得还不好，特别是其中的一个“大”字，上紧下松，一撇一捺结构太松，于是随手点了一点，变成了“太”字，说“拿给你母亲去看吧”。王羲之夫人看了后，说：“吾儿练了三缸水，唯有一点像羲之。”王献之听后非常惭愧，知道自己的差距，于是刻苦练习书法，练完了十八缸水，长大后也成为著名的书法家。兰亭的介绍到此结束，谢谢大家!

各位游客，大家好！欢迎大家来到北京故宫来，我叫张家荣，今天我将带大家一起流览故宫三大殿，希望你们在参观浏览中对故宫文化有更深的了解。

故宫又叫紫禁城，修建于明朝永乐年间，占地面积72万平方米，是世界上建筑面积最大，保存最完美的宫殿建筑群。它有四座城门，分别是，南面午门、北面神武门、东面东华门、西面西华门。这进了太和门，就到故宫中心——三大殿；太和殿、中和殿、保和殿。

现在我们面前这座宏伟的建筑就是太和殿了。它是故宫中最大的建筑，高28米，面积2377平方米，俗称金銮殿。“太和”二字出自《周易》中的保和太合，而太和的观念是上古天人合一观念的延伸，强调了君臣之间，人与自然之间还有各民族之间的和谐。和谐是当今中国最强音。

太和殿后面是中和殿。这是一个弯子形方殿，殿顶把四道垂脊揽在一起，正中安放着一个大圆鎏金宝顶，轮廓非常优美。

中和殿后面是保和殿，殿前广场是明清两代举行科举考试——殿试的地方。

好了，我们游览完了故宫三大殿，这样宏伟壮丽的古建筑群，这样井然有序的布局，这样庄严肃穆，不能不令人惊叹。欢迎你们下次再来。

我院八月份工作在县委、县政府、县卫生局和县爱卫会的指导下，在院领导班子的具体领导下，通过全院职工的努力，具体做了以下主要工作：

一、积极响应号召，广泛宣传爱国卫生月活动 我院的爱国卫生活动月以“全民动手”为主，广泛动员全体职工参与治理环境脏乱差，重点清除死角、垃圾池周围、办公地的公共厕所、公共场所等地进行全面彻底地除四害活动，防止疾病传播，保障了人体健康，促进两个文明建设，努力营造人人爱卫生、讲卫生，人人爱鲁山，人人为鲁山争光的良好氛围。

二、抓环境卫生制度管理

制定了卫生管理制度，落实责任，进行定期检查，我院在年初制定了爱国卫生工作意见，并成立了领导小组，主要领导全面负责，分管领导具体抓爱卫工作，各科室具体负责本科室的卫生工作，专职清洁工负责公共场所等的清洁卫生，并由院领导班子进行定期和不定期检查，保证了全院清洁卫生工作有人管，有具体的人员做，保持我院的良好环境。

三、深入开展爱卫工作

1、我院以春季灭鼠为重点，开展了在全院范围内

统一灭鼠活动。采取科学灭鼠投药程序，确保使用安全，使灭鼠工作在我局范围内取得了较好的实效。

2、在重点灭鼠的同时，开展了春季灭蚊、灭蝇活动，有效地预防了疾病的发生和流行。

3、大力治理脏、乱、差，我院投入了专项整治经费，落实了具体工作人员，对病房及门诊的化粪池卫生隐患进行了彻底整治，美化了环境，提高职工生活环境质量。

4、为倡导健康生活方式和精华工作环境，我们还全面开展了禁烟活动。所有科室及公共场合均贴了禁烟标识，随时随地告诫职工及病人吸烟有害健康，全面打造无烟单位。

我院在八月活动中，虽然取得了一定的成绩，但也存在一些不足。今后，我院将要加大爱卫工作力度，进一步实干，争取在工作效率和工作质量上取得更大的成绩，更好地宣传爱卫工作和开展本院爱卫工作，为全县的经济发展服务，为全县人民的身体健康水平做出我们应有的贡献。

张家界导游词

各位游客，大家好!今天，我们乘坐“2019”号环保车，到迷人的张家界一游，我叫周晨倩，大家可叫我周导。首先我简要地为大家介绍张家界的美景，它位于湖南西北部的武陵山脉腹心地段，面积可达9000多平方公里，是一个多民族居住的地方，那儿的气候宜人，每年平均气温16。8摄氏度，是最适合人类居住的福地，此行我们主要参观的景点是：黄石寨、金鞭岩、琵琶溪等景区。

各位游客们，我们现在已经进入了张家界这森林大公园的大门，请大家跟紧我，登黄石寨，你们看到了那路碑了吗?“不上黄石寨，枉到张家界!”可见它是张家界美景最为集中的地方，也是最大的凌空观景台，游客请俯身向下望，张家界的景色大半收在眼底，葱郁的树丛，掩映着神秘山山水水。我们现在走的是十多年前人工开凿的杉林幽径，这儿有许许多多的闻名中外的名人来游览过。

游客们接下来是最使人难以忘怀的——金鞭岩，在众多的山峰之中，金鞭岩与其他山峰迥然不同，从山脚到山顶，像斧砍刀劈似的，只在它的顶上生长着几株苍翠欲滴的松柏，直指云霄。

看了山和石，我们来游赏一下张家界的又一道名胜风景区——琵琶溪，你们瞧，这儿树林茂盛，溪水碧绿，隐隐约约能照出自己来，水流常年不息发出叮咚之声，如在弹琵琶而得名。

接下来，是自由活动时间，大家可以拍照留念，不过要做文明游客。