徐闻导游词(汇编20篇)

尊敬的旅客朋友们：

大家好!我是乐山大佛旅行社的导游，我姓陈，叫陈一鸣，大家叫我小陈或陈导都可以，今天将由我和大家起游览四川的名胜景区—乐山大佛。

大家快看，我们已经来到了目的地—乐山的港码头，对面的大山就是有名的凌之山。大家仔细观察那座大山，是不是隐隐约约可以看见一座巨型睡佛呢?这是一座天然形成的睡佛。这座巨型睡佛的胸部的后面，就是有名的乐山大佛。这也是乐山最有名的奇观——佛中有佛。

好了，看完睡佛咱们再一起去看看乐山大佛吧!这座大佛有71米多高，肩膀就有64米宽，嘴巴和眼睛长3。3米。大家猜一猜乐山大佛的耳朵上能站多少个人?哈哈!不知道吧!告诉大家大佛的耳朵上能站30多个成年人呢!相传乐山大佛为了镇住水妖，保护乐山老百姓，他只能一动不动地坐在那里，压住水妖，让他出不来作怪，至今他还坐在那滔滔江水之中。

Hello, everyone. My name is __. Im lucky to be your leader and teach foryou. Today, our target is the magnificent Sun Moon Lake on both sides of theStrait.

Sun Moon Lake, formerly known as shuishalian, also known as shuishe Li, islocated in shuishe village, Yuchi Township, Nantou County, north of Ali Mountainand south of nengshan mountain. Sun Moon Lake is the largest natural freshwaterlake on both sides of the Strait, which can be called the crown of the Pearl. Inthe Qing Dynasty, it was selected as one of the eight scenic spots on both sidesof the Strait, known as "another cave in the world". There are six theme parks,including landscape, nature, peacock and butterfly, waterfowl, religion, eightspecial scenic spots, and two service areas of water society and Dehuasociety.

The Sun Moon Lake is formed by accumulated water in the fault basins ofYushan and alishanzhang. Huantan is 35 km in circumference, with an averagewater depth of 30 meters and a water area of more than 900 hectares, one thirdlarger than the West Lake in Hangzhou. There is a small island in the Sun MoonLake, which looks like a bead floating on the water, named "Pearl Island". Afterthe victory of the Anti Japanese War, it was renamed "glory island" to celebratethe restoration of the two sides. In the northeast of the island, the lake isround as the sun, which is called the sun lake. In the southwest, the lake isround as the moon, which is called the moon lake.

The beauty of the sun moon lake lies in the fact that it is surrounded bymountains, with many peaks, and the lake is vast, with a mirror like degree, andthe water is blue; there are islands in the lake, with mountains in the water;there are waves and haze shadows; there are four stages of the year, withdifferent scenes in the morning and dusk. In the sunny spring, surrounded byemerald mountains, the banks are curved, the mountains and rivers are reflected,and there are many changes. When the morning light comes up, everything isquiet, and the lake radiates majestic colors, suddenly changing andunpredictable. When the sun goes down to the west, the sun and moon Lake aresurrounded by rosy clouds, and the gauze like mist hovers on the lake. In caseof drizzle, the lake is covered with mist. The nearby mountains, as if washed bythe ground, are extremely clean, with beautiful scenery and lovely green.Especially on autumn nights, the moon shines on the lake, the lake is full ofclear light, and the green waves and the moon shine on each other all the way.Its safe and elegant to be in it, just like a yaochi lake. Zeng zuolin, a manof the Qing Dynasty, once used the poem "there is water in the mountain, themountain is in the sky, and the water is idle" to sing about the magnificentlandscape of Sun Moon Lake, which is "green mountain embraces green water, andbright lake embraces green pearl". Tourists often compare it with the West Lake.After all, who is beautiful? Indeed, the rivers and mountains of our country arenot beautiful! The Sun Moon Lake is not only the peoples complacency of peopleon both sides of the Strait, but also the mainland compatriots are proud of itsspectacle of "Mingtan emerging from the mountains".

The scenery in the Sun Moon Lake is beautiful and picturesque. There aremany pavilions and pavilions on the foot of the lake, which is an excellentoccasion to enjoy the scenery of the lake and the mountains. The beautifulnatural scenery nearby conceals the ancient pagodas of the temple, which makesit more elegant. Among them, the most attractive are Xuanzang temple at the footof Qinglong mountain in the south of Tan and Wenwu temple on the mountainside ofthe north of tan. At the foot of the mountain, there is a Xuanzang templededicated to master Xuanzang, an eminent monk of the Tang Dynasty. In thetemple, there is a plaque of "national master". In front of the temple, there isa gatehouse with white pillars, a roof with painted pillars and carved beams, acornice and a corner, which is full of national characteristics. There is asmall tower on the third floor of the temple, which worships the spiritual boneson the top of master Xuanzangs head. On the top of Qinglong mountain behind thetemple, a nine storey tower was built a few years ago, which is called "Cientower". The pagoda imitates the style of the ancient pagodas of the Liao andSong dynasties. It is an octagonal pagoda. A small bell is hung at the end ofthe eaves on each floor. It sounds like a bell in the wind. When you climb thepagoda, you can see the scenery of Mingtan clearly. Some people say that whenthe sky is high and the clouds are clear, you can see the spire of the Liuhepagoda on the Bank of Xizi lake at the top of the pagoda. Although it is similarto a myth, it reflects peoples longing for the motherland.

In the middle of the Wenwu temple in Riyuetan is the statue of Confucius.You are the statues of emperor Wenchang and Guan Yu. The temple alsocommemorates emperor Shennong, King Yue, jade emperor, Yuanshi Tianzun, Sanguanemperor, Chenghuang, Hailong king, etc. it can be said that the temple is a holymasterpiece. The ancient temple is extremely beautiful. From the foot of thelake to the temple gate, there are a total of 365 steep stone steps. Some peoplejokingly say that it will take "a year" to reach it The road to heaven.

Dehua society, surrounded by Sun Moon Lake, is a village inhabited byGaoshan ethnic groups. Now it has been built into a mountain cultural village.The mountain people are singing and dancing, especially the "clubbing dance"which indicates chunmi attracts a large number of tourists. In the west of SunMoon Lake, there is a unique Peacock Garden, where ten pairs of rare peacocksare raised. Every time you see a gorgeous dress, visitors will compete to openthe screen. The feathers are colorful, and the color is dazzling, which addsmore light to the visitors.

The Sun Moon Lake is now surrounded by the lake. At the foot of themountain on the northwest bank, you can hear the roar of the water. It wasoriginally the water inlet of the Sun Moon Lake. This is the water from theupstream of the chuoshui river through an 18 kilometer long tunnel. The waterspray from the water inlet is as high as 45 meters to 78 meters. It is as strongas a dragons spitting water, and it is turbulent and empty. So that the SunMoon Lake has a continuous rich source of water, at the moment, the lake sidedam, the lake is more and more desert, become a reservoir of hydropower station.Although the low land beside the Sun Moon Lake has been sunk by water, theappearance of the Moon Lake has become like a maple leaf, and the name of theSun Moon Lake has survived in name, its water and mountains are still full ofpoetic charm, worthy of being the outstanding representative of the beautifulscenery on both sides of the Strait.

Well, this is the end of my explanation. In the next moment, the touristscan visit the Sun Moon Lake by themselves. They can gather here at nine oclocksharp on time. I hope everyone can protect the situation and be a civilizedtourist. Finally, I hope everyone can have a good time!

黄山英文导游词简单3篇

黄山的山峰，莲花峰最高，高1864米，光明顶第二，高1841米，天都峰第三，高1829.5米。下面是第一范文网带来的黄山英文导游词简单，希望可以帮到大家。

篇一：黄山英文导游词简单

Everybody is good! Im liu, you can call me liu guide, welcome to visit huangshan scenic spots, now let me introduce you to huangshan! Huangshan mountain is very beautiful, spring is a beautiful season, youre really fit you literally see.

Now I will take you to look at and spectacular! You see, on the right side of that piece of peak, the peak thousand odd provide some beautiful some magic some said, also touched the peak, the legend can be dozens of years younger; If the disease, touch it, dont. Quick to touch! Well, you look left, now this is odd matsuyama, songshan have a hoard, a hoard of four director with some very sweet pine tree, the pine trees is very strong, even falling rain blows continuously, be quiet, please keep quiet! In front of a hot spring, lets take a look, listen and try that hot springs, remember dont litter!

Everybody free tour!

Article 4: huangshans commentaries 300 words

Tourists friends, everybody! Welcome to the world heritage - huangshan scenic area. Very glad to be a tour guide! My name is Tian Huicong, everybody call me field guide.

As the saying goes: "its return from mountain, mount huangshan return from yue." Huangshan pines, rocks, sea of clouds, hot spring, snow "five greats" famous Chinese and foreign. Today I will give everyone focuses on huangshan pines.

Everyone see, huangshan pine trees can survive in rock seam, strong vitality. Their shapes, the intricacies of: black tiger, African, come loose loose knot, welcoming pine and so on, a lot of pine trees because they shape the name! Huangshan welcoming pine is one of the famous scenic spot, shape is special, its central trunk out of the two lateral branch of up to 7.6 meters exhibition to the front, like a hospitable host, waved his arms, warmly welcome guests from home and abroad to visit huangshan, become the symbol of the Chinese people warm hospitality. Later we can over there to take photos, as a souvenir.

The wonders of huangshan said also said not over, see also not enough. Now, please enjoy to enjoy the beautiful scenery of huangshan! Please dont throw the peel and in play and food packaging bags, not to a dangerous place.

I wish you all have fun!

篇二：黄山英文导游词简单

The tourists, everyone! Welcome to the world heritage - huangshan scenic area. Very glad to be a tour guide! My name is Wang Shishi, everybody call me Wang Dao.

As the saying goes: "its return from mountain, mount huangshan return from yue." Huangshan pines, rocks, sea of clouds, hot spring, snow "five greats" famous Chinese and foreign. Today I will give everyone focuses on huangshan pines.

Everyone see, huangshan pine trees can survive in rock seam, strong vitality. Their shapes, the intricacies of: black tiger, African, come loose loose knot, welcoming pine and so on many pine trees because they shape the name! Guest-greeting pine is one of the famous scenic spot huangshan, appearance is special: its central trunk out of the two lateral branch of up to 7.6 meters exhibition to the front, like a hospitable host, waved his arms, warmly welcome guests from home and abroad to visit huangshan, become the symbol of the Chinese people warm hospitality. Later we can over there to take photos, as a souvenir.

The wonders of huangshan said also said not over, see also not enough. Now, please enjoy to enjoy the beautiful scenery of huangshan!

Please dont throw the peel and in play and food packaging bags, not to a dangerous place.

I wish you all have a good time!

篇三：黄山英文导游词简单

Hello, I am your little guide. Today I will take you to visit huangshan.

Speak of the "four unique" huangshan ranked first, of course, is loose. Huangshan pine has a very strong force. They are not afraid of cold, evergreen, shape differences, dazzle you.

The second is the stone. The stones are various of huangshan. There are more than 120 have been named after the peak. Some wings like a big cock crows, so named "golden call tianmen", some like five old man dressed in robes, the so called "five old heaven all".

The third is the hot spring. We often make peace visit hot springs is a former mountain huangshan hot spring hotel, in ancient times called essence, Wells from purple stone mountain. Keep the spring all the year round in 42 degrees, water quality is very good, but not to drink.

Finally, we come to huangshan sea of clouds. The cloud of huangshan is different from the usual, like the flood water.

Well, today is here, welcome to visit huangshan next time.

黄石寨导游词

各位朋友：

大家好!

欢迎来到张家界，非常高兴能同大家一起游览张家界最大的凌空观景台——黄石寨。人们常说“不到黄石寨，枉来张家界”，可见黄石寨是整个张家界风景的精华。关于黄石寨的名称有两种说法：第一种说法是，汉留侯张良曾在此山居住，为纪念师傅黄石公，修庙祭祀，取名黄石寨;另一种说法是从远处眺望，此山像一头威猛的雄狮，所以又称“黄狮寨”。

黄石寨位于张家界国家森林公园的中部，海拔约1200米，寨顶面积达200多亩，是由无数悬崖峭壁共同托起的一块雄伟、奇特而又美丽的台地。从寨顶眺望四周，只见云漫万壑，千峰攒聚，绿树凌空，薄雾飘舞。黄石寨是张家界风景的精华，一位著名诗人这样评价黄石寨：“五步称奇，七步叫绝，十步之外，目瞪口呆。”

首先呈现在我们面前的是一排陡峭而又曲折的石级，隐隐约约躺在茂密宁静的杉林里，那就是“杉林幽径”。自古登黄石寨只有后山一条路，今天走的这条路，是十多年前人工开凿的。从杉林幽径上山，两边景点竞相耸立，让人目不暇接。

前面这个景点称做“罗汉迎宾”。请大家注意左上侧的石壁上，一个大肚罗汉正靠近一棵松树盘腿而坐，他头戴僧帽，歪嘴斜眼，满脸堆笑地凝望着山下。大家若仔细看就会发现他特别像民间传说中的“济公”和尚。

离开“罗汉迎宾”，请继续往上走。现在所在的地方是一座岩罩，它高约3米，长约20米，上面有一个2米多宽的岩石悬罩，它叫做“大岩屋”。这里既是游客们小憩的好地方，也是一处绝妙的观景台，往东可以看到花溪峪、种子园与锣鼓塔一大片风光，其间重峦叠嶂，万峰耸立，云雾缭绕，恍如仙境。大家有没有注意到大岩屋旁边的岩石“铁墩台”。它上大下小，四四方方，传说这是八洞神仙路过时从伞把上扔下的一块铅石，专供烧炭翁与老铁匠砍柴、打铁维持生计用的。

在大岩屋的上面，有一座突兀在山腰上的山峰，颜色金黄，在阳光下熠熠闪光，人们称它为“半壁江山”。从下面看，它犹如一扇巨大的手掌，五指伸开，而且手掌略收。它耸立在那里，正如同大斧劈开的半边山一样，真是鬼斧神工!难怪诗人都赞道：“正看成壁侧成掌，点化全在花和尚，借来开山斧一把，霹雳一声成四方。”

大家请注意听，前面传来了阵阵歌声。这是悦耳动听的土家山歌，前面便是土家姑娘的点歌台。看，一个个衣着秀丽的土家姑娘正在载歌载舞地欢迎着各位来宾，她们优美的歌声是否会唤起您对土家民风的无限向往呢?她们的热情好客、淳朴善良是否带给您一种从未有过的轻松和快乐?此时此刻，您是否感悟到张家界“山美、水美、人更美”的真谛呢?

大家现在已经到半山腰了，离“会当凌绝顶”的寨顶只差一半的路程了。大家请看，前面有一块巨石凌空突出，崖下一片杉林连绵起伏，绿涛汹涌，这个景点就是“点将台”。相传汉留侯张良当年为了寻找师傅的踪迹，来到此地隐居，却遭到大权在握、专横一世的吕后的猜忌。为了对付吕后的大军围攻，张良在此日夜操练人马，以防不测。据说，这里就是张良当年登台“点将”的地方。

过了“点将台”，大家往右边沿台阶向上走，上面是一处天然石壁拱成的凹型崖壁观景台，这便是“娱乐台”。这里可以近看“天书宝匣”，远观花溪峪，上眺千峰错列，下瞰林木苍翠。大家请看右边对面的山上，有一个约20米高的圆形石柱，兀自独立，顶端为一平台，上面有一块长约3米、宽l.5米的石匣，匣上有一个石盖，一半凌空，一半盖于匣上，周围环绕着五棵翠绿的松柏。传说张良曾将黄石公的三卷天书藏于匣内，后因战事平息，张良又取出天书放置在其他地方，但他却忘记合上抽盖，至今留下一只半掩半开的石匣。由于石匣内曾藏过天书，因而被人誉称为“天书宝匣”。

张良取出的天书后来放在什么地方呢?请大家回首眺望对面的山峰，峰顶平整的岩壁上，有自上而下均匀整齐的线条，上面还有许多笔画依稀、似是而非的斑斑点点，让人产生一种神秘莫测的感觉，相传这就是被张良重新放起来的“天书”，这个景点叫做“天书高挂”。据说，天下太平之后，张良就把天书高挂在这里，让天下所有能够看懂它的人来读它，您看懂了多少呢?如果仔细看，在“天书”的下面还有两只探头探脑的乌龟，似乎正驮着“天书”在艰难地攀登，好像不达天界誓不罢休，大家都叫它“双龟登天”或“金龟驮天书”。

看过天书之后，继续攀登。大家请看前方，两山相挤，中间仅有一通道，其形如门，大有“一夫当关，万夫莫开”的气势，这里就是“南天门”。大家请注意旁边的两座山峰，排列整齐，威武雄壮，酷似古代的武士，一左一右，长年守候在南天门旁边，人们称他们为“把门将军”。他们身穿铠甲，腰悬宝刀，背插羽箭，身材伟岸，形态逼真。据说这是把守黄石寨的山神。

不知大家注意到身边这一棵参天古木没有，其树龄在百岁以上，叫“青钱柳”，又叫“摇钱树”。它结籽成串，形状如钱，成熟时色呈金黄，中间有仁，周围还有花纹，同古代的铜钱一模一样。它的树根从底部分成大丫，夏季节，树冠就像是一把撑开的巨伞，枝繁叶茂，给我们一片清凉;秋冬时分，树叶泛黄，果实成熟，风一吹动，串串果实洒落在地上，就像是一串串金黄的铜钱，由此得名“摇钱树”。

大家请看这边，过了“摇钱树”不远，前面便是“定海神针”。它高大挺拔，巍然屹立，似乎在用强硬的身躯支撑着整座大山。“定海神针”与“金鞭岩”遥遥相对，形成了一幅十分壮观的“天然壮景”。那前面这座孤立的柱峰又是什么景点呢?它拔地而起，直插云霄，高达300余米，根部稳扎大地，真像一根擎天石柱!这就是张家界有名的“南天一柱”了，因为立在南天门下面而得名。它与“西天一柱”遥相呼应，传说二者是两只独脚猕猴所变，当年它们为救孙悟空，被二郎神点化，只得永远立在这里了。

“南天一柱”是整个“武陵源”风景的特写，它拔地而起，上大下小。在它身上有一种历经万年沧桑却仍然坚忍不拔的精神，是整个“武陵源”石英砂岩峰林地貌景观的缩影，也是“张家界国际森林保护节”的节徽和标志。 现在展现在大家面前的景点是“王光美诗刻”。1983年11月30日，前刘少奇同志的夫人王光美在湖南省人大副主任罗秋月等人陪同下，登上了张家界。想当年，这里还是一条人工刚刚挖出来的小毛石路，王光美被沿途风光所震撼，也不免勾起了许多往事。她先后游览了四处景点，吟出一首四言诗来：“奇峰异石，冠绝天下。苍松青杉，美不胜收。”有人说这是一首双关诗。一个“奇”字是对刘少奇同志的全部评价;一个“美”字，则暗示了她自己深隐在心底的不宜直言的另一层意思。

大家现在已顺利登上黄石寨了。前面这座上平下悬的圆形石峰就是“摘星台”。站在台上，使人油然产生“一览众山小”的感慨!这里可眺望“双门迎宾”、“天然壁画”、“玉瓶峰”、“兔儿望月”等主要景点。特别是到了晚上，有一种与星星近在咫尺的感觉，似乎一伸手，就能将天上的星星“摘下来”。说起摘星台，还是在建园初期，1983年11月8日清晨，天边上还残留着几颗星星，时任国务委员兼国家经委主任的张劲夫同志便迫不及待爬上这座石台，面对足下千百座石峰，随口吟诗道：“千峰竞秀，万木葱茏，琳琅满目，美不胜数。虽非天上，不似人间。借以喻此，不为过也。”这摘星台也就是他命名的。

前面这个人工景点就是“六奇阁”。“六奇”准确地说是指山奇、水奇、云奇、石奇、动物奇、植物奇。这是公园内惟一的人造景观，它采用大理石和钢筋混凝土等材料建成，高四层，攒尖飞顶，重檐突出，是一座集民俗、书法、自然景观于一体的特殊楼阁。站在三楼，可以尽情饱览张家界的壮丽风光。“江山留胜迹，我辈复登临”、“欲穷千里目，更上一层楼”。站在阁顶，可以看到袁家界、杨家界、天子山、朝天观、三姊妹峰……

接下来沿着长2200米的山顶环绕线游览五指峰、前花园、天桥遗墩等景点。这里的每一座岩峰都是一件古老的艺术品，每一座岩峰都隐藏着大自然的无穷奥秘。几年前，一位来自东北的女作家，就站在五指峰观景台感叹道：“看了张家界的风光，觉得真可以死了!”接下来她又说：“看了张家界的风光，觉得更有理由好好活了!”两句话看起来前后矛盾，其实不然：前一句是说能见到像张家界这样奇美的风光，此生足矣;后一句是说人生是如此美好，理应更加珍爱生命。面对鬼斧神工的前花园，诗人丁芒也发出了“人生不到张家界，百岁何能叫老翁”的感叹!

在大家的前方有一排六座高达200余米的山峰，就像桥塌后留下的桥墩，所以叫做“天桥遗墩”。再往左前方看，山峰下有个狭长形的石洞，叫飞云洞。1984年9月7日上午8点半，就在眼前这一片被石峰围出的空间，出现一个直径约200米的彩色光环，当时五位目击者狂呼雀跃的身影清晰地倒映在光环中心，连四周奇峰怪石也在光环中时隐时现。20多分钟后，光环渐渐消逝。这种气象奇观俗名叫“佛光”，1996年5月15日，天子山神堂湾也出现过佛光奇观。

现在来到后山门，它犹如一道石门，中间陡峭，两边狭窄，地势十分险要。过去这里是登黄石寨的惟一通道。1995年3月，就是从这里上下黄石寨的。上山途中，江在休息时，兴致勃勃地拉起二胡，为当地的土家族女歌手伴奏;登上寨顶后，又情不自禁地唱起京剧《智取威虎山》中的“打虎上山”唱段，与游客们同乐。

天赐温泉位于重庆市九龙坡区含谷镇。源自地心3公里深处，成于二亿三万年前的三叠纪嘉陵江组岩层，具有数万年矿化龄的天然温泉，水温高达57℃，喷涌高度达100多公尺。

经国家卫生及矿管部门鉴定，天赐温泉富含偏硅酸，偏硼酸及硫、硅、钙、镁、锶、氟等多种有益人体健康的微量元素，简称“镁锶泉”。对人的神经系统、消化系统、心血管系统和皮肤病、美容、健身具有独特的医疗效果，被国家矿管及卫生部门命名为“医疗性热矿泉”。

园区温泉，有飞流直下形成的温泉瀑布“天赐泉”、有供千人戏水的“众生泉”、可美容的“养颜泉”等，更多的温泉池在花树丛中时隐时现。温泉区内融山、石、林、泉、瀑布、花草于一园，移步一景，美不胜收。

Visitors to kiss love, everybody is good, I am your tour guide, my name is meng, you can call me meng guide; Welcome to visit huangshan. Huangshan huangshan, anhui, China is the natural and cultural heritage, has been included in the "world heritage list". Or in the top ten scenic spots unique mountain huangshan scenic spot. Huangshan mountain "loose", "strange", "sea of clouds", "hot springs," four famous in the world. Speaking of "loose" to "guest-greeting pine". Guest-greeting pine stand in the jade screen on the east side, manjusri hole, broken stone, the life of more than eight hundred years. Loose name found in the huangshan mountain guide.

Tree height of 15 meters, diameter at breast height sixty-four cm, diameter seventy-five centimeters, under branch height is two point five meters. This attitude pale neck, cui Ye Rugai, polite, cute image. Speaking of rocks, have to say "flying stone". Green mountain peaks appearing in the west, there is a stone stands on the top of the mountain rocks. Stone is 12 meters high, seven point five meters long, two point five meters wide. Rock and rock interface is small, so the name "flying stone". Dear passengers, please free activities, please dont smoke, in case of fire, thank you for your cooperation.

这里就是乎迢方城的“下东门”。大家看这高达12米的城墙多雄伟、多壮观。在城外，本来还有护城河.城门处架有吊桥.在古代战乱的日子里.这的确是一道难以逾越的防线。

我们进来朗这个地方是下东门瓮城，它是为保卫城门而设立的。城门是城墙上的薄弱环节，有了瓮城.就大大增强了城池的防卫手段。这里地方根小，四周为高墙围护，即便敌人攻入瓮城也只能进来少数人，而且立即陷入包围之中，成为瓮中之鳖。有的瓮城门并不是开在城门对面，而是拐个弯开在旁边.更可防止冲入的敌兵一较作气冲到城门下.通过拐弯来消解敌兵锐气。这些设计思想都是古人在长期实战经验中总结出来的。

大家看.瓮城里还有一个建造讲究而小巧的院落.这是干什么的呢?原来这是一座小关帝庙。关帝是武圣人.把关庙修进瓮城里，却是平迢人的独特创造。请大家随我进城，上城墙参观。

现在我们已经在城上了，这里本来还有城楼.在战争中毁掉了。这座建在城墙上的台，传说就是尹吉甫的点将台。尹吉甫是周宣王的大将，在历史上游藩有名，《律经冲的《较高》、《冠R2等几首诗就是他作的、前面提到的那有名的对北方游牧民族0l犹的北伐，就是由他指挥的。为了巩固北伐的成果，他还在这里修建了京陵城。尹吉甫遗迹这里还有多处。在京陵村附近还有一处村茁叫尹村，传说是尹吉甫当年驻兵酌地方。在上东门外有尹吉甫募，募前一通明代石碑上大书“周卿士ZJ吉甫神道”八字。上东门里还有一座纪念尹吉甫的小庙。

颐和园的昆明湖景区主要包括昆明湖、东堤、西堤及湖中诸岛。

“昆明湖”名称源自汉武帝在长安城开凿昆明池操练水军的典故。汉武帝曾派使团前往身毒(今印度一带)，在昆明国的滇池被阻，于是决定兴兵讨伐。为一举征服昆明国，便在京城长安西南挖掘了巨大的昆明池，练习水战。乾隆皇帝借用此典故，将西湖改名为昆明湖，并也曾在昆明湖中操练水师，以标榜自己如同汉武帝一样，为治理国家的明君、开疆拓土的英主。

我先来给大家介绍一下东堤。东堤由南向北，主要景观依次为：绣漪桥、昆仑石碑、廓如亭、十七孔桥、铜牛、文昌阁、耶律楚材祠。

绣漪桥位于昆明湖与长河，东堤与西堤的交界处。清代帝后来颐和园时，经常从绣漪桥下进入昆明湖。为满足行船的要求，绣漪桥被建成高拱形单孔桥，北京人习惯称它为“罗锅桥”。

昆仑石碑共有两块，一块立于绣漪桥北面的堤岸边，一块立于铜牛北面的堤岸边，石碑四面镌刻着乾隆皇帝的御制诗。

廓如亭是我国古代园林中现存的最大的一座观景亭，建筑面积约300多平方米，由内外3圈24根圆柱与16根方柱支撑。在亭内观景，视野十分开阔，故名“廓如亭”。又因为它是八面重檐攒尖顶式样，故俗称“八方亭”。

十七孔桥东连廓如亭，西接南湖岛，全长150米，宽8米，仿北京金代卢沟桥而建。桥的栏杆望柱上精雕细刻着544只形态各异的小狮子，卢沟桥上只有485只，数量远远超过了卢沟桥。

铜牛位于廓如亭北面的堤岸边，为镇水之物。为了阐述建造铜牛的用意，乾隆皇帝特意撰写了一篇四言铭文《金牛铭》，用篆书铸在铜牛背上。以铜牛镇水源于大禹治水的典故。传说大禹每治理完一处水患，便铸造一只铜牛沉入河底，希望河道永固，永不泛滥。自唐代开始，改用铜牛置于堤岸边的形式镇水。

文昌阁是东堤最北端的建筑，建在高约10米的方形城关之上，是颐和园6座城关中最大的一座。阁内供奉铜铸文昌帝君坐像。文昌阁与万寿山西侧的宿云檐城关东西相对，一供文昌帝君，一供关羽，文东武西，寓意大清江山文武辅弼。

耶律楚材祠位于文昌阁东北，耶律楚材的祠堂和墓穴均在这里。耶律楚材为契丹贵族的后裔，是元代第一名相。光绪年间，在耶律楚材祠前建了颐和园电灯公所。

接下来我再给大家介绍一下西堤。西堤由北向南的主要景观依次为西堤六桥和景明楼。

界湖桥是西堤六桥中最北边的一座，位于昆明湖、西湖、与后湖的分界处，故名“界湖桥”。

界湖桥的南边是豳风桥。清漪园时期，此桥名为桑苧桥，光绪年间重建后，慈禧太后一是为了避咸丰皇帝的名讳，二是忌讳其发音如“丧主”，故改名“豳风桥”。“豳风”二字出自《诗经》中的《豳风 七月》，这首诗是描写西周时期豳地百姓耕田采桑场景的。豳风桥西面的耕织图中水乡泽国，男耕女织的生产生活场面与诗意相合。

豳风桥南是玉带桥。玉带桥为高拱形单孔桥，因形似玉带，故名“玉带桥”。桥身上东西两侧有乾隆皇帝亲笔撰写的对联和“玉带桥”三字。这里是去静明园的必经水路。

玉带桥南是镜桥。镜桥名称是借代唐代大诗人李白“两水夹明镜，双桥落彩虹”诗句的意境而得名。

镜桥南面是练桥。练桥名称出自南朝诗人谢眺的诗句“余霞散成绮，澄江静如练”。练是白色的丝织品，此处形容桥架在澄静如练的昆明湖水面上。

练桥的南面是柳桥。柳桥是西堤六桥中最南面的一座，名称出自唐代大诗人杜甫的诗句“柳桥晴有絮”。因西堤上遍植柳树，此桥掩映在柳浪之中，故名。

景明楼位于练桥和柳桥之间，建于乾隆年间，由主楼和两座配楼组成。景明楼的名称出自宋代文学家范仲淹的名著《岳阳楼记》中“至若春和景明，波澜不惊，上下天光，一碧万顷”之句，而建筑形式是按照元代画家赵子昂德名作《荷亭纳凉图》中的意境创造的。

最后，我来介绍一下湖中的岛屿。

文昌阁西北是由大小两岛组成的知春岛，知春亭建在大岛之上。亭名源自宋代大文豪苏东坡的诗中“春江水暖鸭先知”的意境。

南湖岛位于 十七孔桥西面，是昆明湖中最大的岛屿。岛上主要有南北两组建筑，南部是广润灵雨祠，俗称“龙王庙”，始建于明代。“广润”是宋真宗诏封西海龙王的封号，而昆明湖在明代有“西湖”之称，故将龙王庙命名为“广润祠”。乾隆皇帝80岁时，曾亲至这里祈雨，结果当晚大雨滂沱，第二天，乾隆皇帝又亲自来谢雨，并改名为“广润灵雨祠”。北部是涵虚堂，原名望蟾阁，乾隆年间仿黄鹤楼建造。嘉庆年间将3层的望蟾阁改为一层的涵虚堂，光绪年间，慈禧太后曾在这里效仿乾隆皇帝检阅水操战船和阵法演练。

凤凰墩位于昆明湖最南端的水域中，是仿黄埠墩而建的小岛。凤凰墩上原建有一座凤凰楼，楼顶上安装着一只镀金的铜凤凰，凤凰口中衔着一面风旗，可知风力大小和风向。凤凰墩与南湖岛南北相望，凤凰楼与龙王庙相对，寓意“龙凤呈祥”。

Before I came to Qufu, many of my friends may have known a lot about Qufuand Confucius, but some of them didnt know much about them. Now, before I enterthe scenic spots, Id like to briefly introduce Qufu and Confucius.

Qufu is located in the southwest of Shandong Province, China. There are620000 people in Qufu, including an urban population of 100000 and an area of890 square kilometers. The word "Qufu" first appeared in Erya. Ying Shaoexplained in the Eastern Han Dynasty that there was a Fu in the city of Lu, andWeiqu was seven or eight Li long, so it was named "Qufu". In 1012, the fifthyear of dazhongxiangfu, Emperor Zhenzong of the Song Dynasty, in order tocommemorate the birth of Xuanyuan Yellow Emperor, the ancestor of the Chinesenation, in Qufu, he once changed his name to Xianyuan county. In 1129, EmperorTaizong of the Jin Dynasty renamed Qufu, which is still in use today. Qufu is asmall city. However, Qufu is also an ancient city with 5000 years ofcivilization and culture. In this sacred and ancient land, there are four peopleleft traces of the three emperors and five emperors in ancient Chinese legend.According to historical records, Emperor Century and other historical records,"the Yellow Emperor was born in Shouqiu", "SHAOHAO ascended the throne from thepoor sang, called Qufu as the capital, and was buried in Yunyang mountain". Now,eight miles east of Qufu, there is still a pyramid tomb, SHAOHAO mausoleum.There is a Chinese saying that "people go to the top, water flows to thebottom". Can we understand that our ancestors of the Chinese nation migratedfrom here, from the middle and lower reaches of the Yellow River to the CentralPlains, to the Loess Plateau, while our mothers rivers, the Yellow River andthe Yangtze River, galloped down from the Loess Plateau, and finally flowed intothe sea In fact, most of the sages in Jiangbei came from Qufu. In the feudaltimes of China, there were six saints granted by the emperor. They wereConfucius, Mencius, fushengyanzi, shushengzisi, zongshengzengzi andyuanshengzhougong. The first four were born in Qufu. The last two were disciplesof Confucius and fiefdoms in Qufu. Zhougong was the king of the state of Lu for33 generations, and Shandong has been called Lu since then. Now there are manycultural relics in Qufu, including 4 national cultural relics, 11 provincialrelics and more than 100 municipal relics. In 1982, Qufu was announced by theState Council as one of the first batch of 24 historical and cultural cities inChina. In 1994, Qufus "three Confucius" was officially listed as a worldcultural heritage by the United Nations. Because of its important contributionto Oriental culture, many people call Qufu one of the three holy cities in theworld: "Oriental Mecca". Here, you have to ponder, but also can not helpfeeling, because here is deeply rooted in the Chinese nation, deeply rooted intraditional Chinese culture.

Dear friends, in China, in the East, a land with a history of 5000 years ofcivilization, you may not understand the inscriptions on bronzes, or what thehuman head and animal body represent or symbolize. However, when you walk intothe life of the Chinese people and walk on the ancient land where the Chinesenation thrives and works to create, you can feel and touch the Confucian culturein the daily life of the Chinese people, and then you can experience thedifferences between the Chinese people and other nationalities in their way oflife, customs and ideals. No matter from which angle or level you explore thepersonality and character of the Chinese nation, it is not difficult to find thegene of Confucian culture. In the long process of historical evolution,Confucian culture has almost become the synonym of Chinese traditional culture.The founder of Confucian culture is Confucius.

Confucius was born in 551 B.C. and died in 479 B.C. at the age of 73. WhenConfucius was 3 years old, his father uncle Liang he died. When he was 16 yearsold, his mother Yan Zheng died. Young Confucius became an orphan and began hislife of making a living, studying and struggling alone in a hierarchical feudalsociety.

As a young man, Confucius studied hard and asked questions frequently. Inhis youth, he mastered the six arts of etiquette, music, archery, imperial,calligraphy and mathematics, and then mastered the six classics of poetry,calligraphy, etiquette, music, changes and spring and autumn, which laid thefoundation for the establishment of Confucian culture.

At the age of 30, Confucius set up a school to teach students, and began along education career. He was the first to give private lectures in China, toface the public, and to advocate "education without discrimination". He becamethe first great educator in China and the world.

When Confucius was 51 years old, he became a magistrate of Zhongdu county.Later, he worked as a prime minister in Lu. However, not long after that, heresigned and left the state of Lu to begin his 14 year tour of othercountries.

When Confucius returned to the state of Lu at the age of 68, he devotedalmost all his energy to teaching and literature collation until his death.Confuciuss life is a life of wandering and suffering, a life of hard work andencouragement, a life of spring breeze and rain, a life of cultivating talents,a life of writing books and writing stories, and a life of saving the world.Today, although his body has gone up in smoke and ashes, his thoughts havepenetrated into the hearts of every Oriental. He has cast the personality andcharacter of the Chinese nation. With the development of history and socialprogress, Confucius will also guide mankind to stride into the 21st century.

There are many cultural relics and tourist attractions in Qufu, most ofwhich are related to Confucius and Confucius culture. Now we are located in theSouth Gate of the ancient city of qufuming. To the north of the gate is theConfucius Temple, which is known as one of the three ancient buildings in China.There are four characters "Wanren palace wall" above the gate. Ren is an ancientunit of length, one Ren is about 8 feet. It is said that some people praisedConfucius disciple Zigong for his knowledge. After hearing that, Zigong said,"human knowledge is like a palace wall. My knowledge is only as high as the topof the wall. People can see everything in the wall when they see it. ButConfucius, my teacher, has several walls. If you dont find other doors, youcant see the beauty of the temple and the variety of houses inside the wall.".In order to express their admiration for Confucius, Hu zuanzong in Ming Dynastywrote "Wanren palace wall" on the city gate. In order to show his worship forConfucius, Emperor Qianlong in Qing Dynasty took down the stele and replaced itwith "Wanren palace wall". This is the origin of "Wanren palace wall".

Confucius Temple is a temple built by later generations to offer sacrificesto Confucius. It was built in the second year after Confucius died. With an areaof 327.5 mu, it imitates the Imperial Palace system. It is divided into ninecourtyards and arranged symmetrically on the left and right. The whole buildingcomplex has 466 rooms, including five halls, one Pavilion, one altar, twoverandas, two halls, 17 stele pavilions and 54 gate squares, with a length ofabout 1 km from north to south. Confucius Temple is the only isolated example inthe history of architecture in the world, which is magnificent, large in area,long in history and well preserved.

Outside the east wall of the gate of Confucius Temple, there is a tabletsaying "officials and people wait to dismount here". In the past, any officialwho came here, military officials would dismount and civil officials woulddismount to show respect for Confucius.

The first stone square of Confucius Temple is called "Jin Sheng Yu Zhensquare". Mencius once had such a comment on Confucius, he said: "Confucius iscalled jidacheng, jidacheng, Jinsheng and yuzhenzhi.". "Jin Sheng, Yu Zhen"refers to the whole process of playing music, which starts with striking thebell and ends with striking the rock. It refers to the great achievement ofConfucius thought of gathering ancient sages and sages. On the lotus throneabove the stone square, there is a unicorn monster called "ward off evilspirits" or "roar from the sky". This is the only ornament that can be used inthe Royal Palace of feudal society.

The first gate of Confucius Temple is called "Lingxing gate". "Latticestar" is also known as Tiantian star. The ancients worshipped heaven first."Lingxingmen" was written by Qianlong. "Taihe Yuanqi" square is similar to"Jinsheng Yuzhen" square. The inscription is written by Zeng Mian, governor ofShandong Province in Ming Dynasty, praising Confucius thought as heaven andearth produce all things. There is a waist gate in the East and west of thecourtyard, and it is written in the East that "demou is as big as heaven andearth, and his theory is the best in ancient and modern times.". This gate iscalled "Shengshi gate". From here, we can feel profound and profound. The word"holy time" is taken from the sentence "Confucius, the sage of the time" inMencius, which means that among the sages, Confucius is the most suitable onefor the times.

When you cross the Shengshi gate, you will face the small stone bridge,which is called Bishui bridge. There are two gates on both sides of the bridgeto the south. The east gate is called "quick view gate", which means to seefirst. The west gate is called "Yanggao gate", which praises Confucius profoundknowledge. When we enter the gate, we call it "Hongdao gate". These three wordsare taken from the sentence "people can promote Taoism" in the Analects ofConfucius. Weixing Gong, in order to praise Confucius for expounding the "Tao"of Yao, Shun, Tang and Wenwu. This gate is also the gate of Confucius Temple in1377. Then there is "dazhongmen". Dazhongmen is the gate of Confucius Temple inSong Dynasty. Its original name is "gonghemen". Its meaning is related toConfucius doctrine of the mean. Looking south from this gate, we can see thehistorical evolution of Confucius Temple on the one hand, and the continuousexpansion of Confucius temple on the other. These buildings include Qing Dynastybuildings, Ming Dynasty buildings and Song Dynasty buildings. They were built indifferent times The craftsmen are different, but they all cooperate with eachother and complement each other to form a whole. Looking at the Confucius templearchitecture, we can see part of the development history of Chinese feudalsociety.

This monument was erected in 1468, the fourth year of Chenghua in MingDynasty, so it is also called "Chenghua monument". It was erected by ZhuJianshen, Emperor Xianzong of Ming Dynasty. The monument is 6 meters high and 2meters wide. This tablet is famous for its exquisite calligraphy, and itsinscription is written in the form of argumentation, which can be said to be themost highly respected of Confucius. Please look at the upper right corner. Itsays: "only the way of Confucius can not be absent in one day when there is aworld." it also says: "the way of Confucius is in the world, like cloth, silk,millet and Shu, and peoples daily use can not be absent.". The animal under themonument is not a tortoise. Its called _ 屭. Its the son of the dragon. It canbear heavy loads, so its used to carry the monument. Theres a saying that "adragon has nine sons, but not a dragon". In the Confucius Temple, you can seethe dragon and his nine sons. Local people often come here to touch _ 屭. Theysay: "touch _ 屭s head, never worry, touch _ 屭, never get sick.".

The wooden structure in front of us is called "Kuiwen Pavilion", which usedto be the library of Confucius Temple. "Kuixing" is one of the twenty-eightconstellations, with sixteen stars, "buckled and hooked, like a painting ofwords". Later, people evolved it into the head of civil servants. The feudalemperors compared Confucius to the Kuixing star in the sky, so Confucius wasalso known as "civil servants of all ages". The pavilion is 23.35 meters high,30.1 meters wide and 17.62 meters deep, with triple cornices and four layers ofbrackets. Its structure is solid and reasonable. During the reign of EmperorKangxi, there was a big earthquake in Qufu, where "nine houses in the worldexist, one in the world exists". However, Kuiwen Pavilion stands upright andsafe, which shows the wisdom and superb architectural art of the ancient workingpeople in China.

We are now entering the sixth courtyard of the Confucius Temple. In frontof you are 13 stele pavilions, 8 in the South and 5 in the north. There are 55stone tablets of Tang, song, yuan, Ming and Qing Dynasties in the pavilion. Mostof the inscriptions are in Chinese, Ba Si Ba and Manchu. The stone tablet in themiddle of this row, weighing about 65 tons, was collected from Xishan Mountainin Beijing. At that time, it was a miracle to transport such a weight stonetablet from thousands of miles away to Qufu. There is one gate in the East andone gate in the west of the courtyard, which is the third waist gate of theConfucius Temple.

Now we enter dachengmen. Dachengmen refers to dachengmen in the world.There are five gates in this row. The most western gate is qishengmen, which isdedicated to Confucius parents. Dachengmen in the middle road is supplementedby jinshengmen and yuzhenmen. The middle road is the most central place ofConfucius Temple, and chengshengmen in the East, which was Confucius formerresidence.

As we all know, Confucius is a great thinker, educator and statesman. Inour opinion, Confucius is first of all an educator. He is the first teacher inChina. The feudal emperor named him "the most sage and the first teacher" and"the model of all ages". It should be said that he is a teacher of all mankindand is worthy of the name of "engineer of human soul". The "apricot altar" infront of us is said to be the place where Confucius set up the altar to givelectures, and the pavilion was built in the Jin Dynasty to commemorate it. Thefamous scholar Dang huaiying wrote the word "apricot altar". There is an apricottree beside the altar, planted by later generations. In early spring, redflowers bloom and green leaves sway. Therefore, when Emperor Qianlong came topay homage, he once wrote a poem praising it. The poem said: when the rice wasin full bloom again, how could it be that there were many flowers in the world,and the civilization was prosperous all the time.

The main hall standing in front of us is the world-famous "Dacheng hall".It is one of the "three main halls" in China. It is as famous as the "Taihehall" in the Forbidden City of Beijing and the "Tianfu hall" in the Dai Templeof Mount Tai. The hall is 24.8 meters high, 45.78 meters wide and 24.8 metersdeep, with carved beams and painted buildings. The golden wall is brilliant,especially the 28 stone pillars around it. They are all world culturaltreasures. They are all carved with whole stones. The front 10 are deep reliefs,with two dragons playing with pearls on each pillar. They are coiled and rising,lifelike, powerful and varied. In the past, when the emperor came, he wrappedthe pillar in yellow cloth. If they see it, they will be ashamed. There are 72dragons in each column, a total of 1296. In the Dacheng hall, there are fourstatues of Confucius on both sides. The East and West are Fusheng Yanhui,Shusheng Kongji, and the west is Zongsheng Zengshen and Yasheng Mencius. Another12. Every year, on September 26 and 28, we hold a grand international ConfuciusCulture Festival and a ceremony to commemorate the birth of Confucius, performlarge-scale music and dance for Confucius and "Xiao Shao music and dance", andhold a variety of cultural and tourism activities. Welcome to our time.

各位游客朋友们大家好！欢迎你们到美丽的长江三峡来旅游观光。我是大家三峡之旅的导游员---,大家可以叫我---，能够与你们一起游览美丽的长江三峡我感到非常荣幸，在接下来的旅途中我将尽力为大家服务，让欢声笑语伴我们一路前行。好了，下面请大家随我一起去游览著名景点—长江三峡。有人说:“不走三峡，不算到过长江；不游三峡，不算了解长江”首先呢，我想为大家介绍一下长江，现在我们的船只就行驶在长江的江面上大家都知道长江是我国第一长河，也是世界第三长河。它发源于青藏高原唐古拉山的主峰各拉丹冬雪山, 跨十一个省市自治区，最后从上海注入东海。三峡是万里长江一段山水壮丽的大峡谷，它 “山水峡林泉洞，包罗万象；雄奇秀险峻幽，无奇不有”；其景色之壮观，气象之恢宏，占尽天下所有自然景色，被称为"天然博物馆"，是世界知名的旅游热线，位居全国十大风景区之首。它西起重庆奉节县的白帝城，东至湖北宜昌市的南津关，全长191公里，由瞿塘峡、巫峡、西陵峡组成。这三个峡各有各的特点，各有各的美。衢塘峡雄伟险峻，巫峡幽深秀丽，西陵峡滩多水急，三峡两岸重峦叠嶂，形态各异，船行驶在三峡中，一会儿山色全阻，一会儿豁然开朗，别有洞天。美国人罗斯福曾说，每个美国人都一定要去看看科罗拉多大峡谷，因为峡谷是用时间缓慢雕刻出的惊心动魄。和科罗拉多大峡谷纯粹沙石沟壑的粗犷相比，三峡更完美地将山、水、文化景观结合到了一起，而且三峡是全球排名前五位的大峡谷中唯一可以乘船在大江上游览的大峡谷。世界上大江大河很多，大峡谷也少，但是要么有江无峡，要么有峡无江，只有我国的长江三峡才同时拥有著名的大江和雄壮的峡谷两者兼备的风光。

朋友们，让我们开始神奇壮丽的三峡之旅吧

我们现在所在的位置就是南津关—长江三峡的起始点，长江中上游的分界点。这里建有著名的西陵峡口风景区，是国家级风景名胜区，省级旅游度假区。穿过南津关以后，江面由20xx多米左右变窄到300米，展现在你眼前的便是色彩斑斓、气象万千的壮丽画卷。

现在我们的船只就行驶在西陵峡间，它东起宜昌市的南津关，西至秭归的香溪口，是三峡中最长的一个峡。因位于“楚之西塞”和夷陵（宜昌古称）的西边，故得名。西陵峡以“险”出名，以“奇”著称，奇、险化为西陵峡的壮美。西陵峡中有三滩、四峡，峡中有峡，滩中有滩，大滩含小滩，滩多水急，自古三峡船夫世世代代在此与险滩激流相搏。古语云：“西陵峡中行节稠，滩滩都是鬼见愁”。以前船只只要经过这一带，便经常发生“触礁船破碎，满江尸浮尘”的惨剧。青滩上就有一座“白骨塔”，是专门用来堆积死难船工尸骨的地方。不过现在大家不用担心了，因为新中国成立以后，政府已对这里进行了治理，现在已经是有惊无险了。

过南津关西行约10公里，就到了灯影峡。灯影峡又名明月峡，是因为如果晚上游览这里，月悬西山，皎洁月光之下的山光水色形成的那种“净界”，美的难以言喻，由此得名“明月峡”。大家请看，在这边的马牙山上有四块奇石，酷似《西游记》唐僧师徒四人西天取经归来的形象，惟妙惟肖，栩栩如生。大家能不能看出奇石各自代表的形象呢？每当夕霞晚照，从峡中远望，特别像皮影戏中的人物，故名灯影峡。在灯影四石中，最负盛名的是有“万里长江第一石”之誉的沙僧石，它呈蘑菇云状，重达100多吨，底部支撑点仅200余平方厘米，平均每平方厘米承载0.5吨的重量，如此单薄的身躯历经数千万年的沧海桑田，竟能安然无恙，堪称世界奇观。从山下仰望，似乎只要用手轻轻一拨，沙僧石就会转动起来，如此神奇的巨石，被各地的摄影家们从不同的角度拍下姿态万方的图片，流传甚广，成为长江三峡的标识之一。 大家是不是把他们师徒四人都找到了呢？有没有看到孙悟空的踪影？其实孙悟空正在履行他的职责，在前面为师弟们探路。大家请看前方的山崖间，孙悟空正手搭凉蓬，左右张望，用他那双火眼金睛寻找前进的道路。

乘船继续西上，翘首南望，便可以在彩云间看到一排陡峭的石壁，绝壁下九条蜿蜒下垂的绿色山脊，宛如九龙奔江，气势十分雄伟壮观。那横空出世的石壁便是黄牛岩，岩下河谷便是黄牛峡。黄牛一名的由来，贯穿着夏禹开山治水的神话故事。相传玉帝降生夏禹到人间来治水，同时又派遣天神下界来协助他。当他摔民开凿到现在的黄牛峡，天神化为神牛前来相助。一日，天刚麻亮，有一民妇送茶饭给治水的民夫。她来到江边，猛然看到一头巨大、雄壮的黄牛，身绕霞光，扬蹄奔腾，忿怒的以角触山，顿时山崩地裂，响声如雷。民妇吓得瞠目结舌，大声呼喊起来。喊声惊动了神牛，便一下跳下山岩，从此把影像留在了石壁间。

我们可以看到这里乱石星罗棋布、犬牙交错。其间河道似九曲回肠，涡旋如沸水翻滚，水急礁险，号称黄牛滩。古歌谣唱道“朝发黄牛，暮宿黄牛，三朝三暮行太迟。三朝又三暮，不觉鬓成丝。”这反映了以往行船的艰难，因为在这个江段，不仅水急，暗礁也多，木船上水十分吃力，又要时刻小心，所以行驶极慢。

由于大坝蓄水，兵书宝剑峡、牛肝马肺峡已被江水淹没；牛肝马肺峡经文物部门的全力抢救现已被送到了秭归县的凤凰山文物保护区。随着长江水位的不断上涨，峡江两岸前来观赏“高峡出平湖”的游客络绎不绝。

这里就是香溪宽谷。在宽谷的东端、长江的北岸，我们可以看到一条小溪，当地人把它叫做“香溪”。在这里，历史上曾出现过两位著名人物：一位是伟大爱国诗人屈原，一位是汉代的王昭君。传说有一天，昭君在溪边洗脸，无意中把颈上项链的珍珠散落溪中，从此溪水清澈见底、芳香四溢，水中含香，所以人们叫把这里叫做香溪。听当地人说溪水不仅香甜可口，而且还有美容和养颜的功能呢!至于这个传说是不是真的，大家可以试试看。大家请看，在香溪旁边的那座雕像就是王昭君了，她的故乡就在香溪河上游的兴山县宝瓶村。大家可以去感受一下美人所生活的空气和我们那里有什么不同。

“巴东三峡巫峡长”穿过兵书宝剑峡和香溪口继续西行，我们也就进入了画廊般的巫峡。巫峡东起湖北巴东县的关渡口，西止重庆大宁河口，全长45公里，是长江三峡中既长又整齐的一峡。巫山春秋时为夔子之国，战国时是楚国的巫郡。据晋代郭璞《巫咸山赋》载，唐尧时有一御医巫咸深得尧心，生前封于此山，死后葬于山中，故以巫为地名。此峡因在重峦叠嶂的巫山怀抱之中，故称巫峡。巫峡谷深峡长，日照时短，峡中湿气蒸郁不散，容易成云致雾，云雾千姿百态，似烟非烟，似云非云，变化多端，有的似飞龙走马，有的擦在地上缓缓蠕动，有的像瀑布一样捶挂绝壁，有时又聚成滔滔云纱，在阳光的照耀下形成了巫峡佛光，因而古人留下了“曾经沧海难为水，除却巫山不是云”的千古绝唱。屏列于巫峡南北两岸的巫山十二峰极为壮观，而十二峰中又以神女峰最为俏丽。古往今来的游人莫不被这里的迷人景色所陶醉。三峡水库到达175米以后，巫峡水位仅提高80米，对幽深秀丽的峡谷风光没有多大的影响，相反的有杉木壤溪、神女溪等更幽深的峡谷景观可以开发，给游览三峡增加更多的奇情野趣。 出了大宁河我们便来到了我们长江三峡的最后一个峡——瞿塘峡。瞿塘峡是三峡中最短的峡谷，以雄奇之美著称于世。瞿塘峡山势雄峻，两岸的山就像大斧切成的一样，其中夔门山势尤为雄奇，是瞿塘峡的代表景观，也是长江三峡在景观上特征最明显的景观。我们可以看到浩浩荡荡的长江到这里就突然变窄，最窄处不到十米，形成了 “众水会涪万，瞿塘争一门”的雄壮景观，人们常称“峨嵋天下秀、青城天下幽，剑门天下险，夔门天下雄”。现在，临江的石壁上，还刻有孙元良的“夔门天下雄，舰机轻轻过。”十个行书大字，李端浩的篆刻“巍哉夔门”和行书“夔门，瞿塘”均历历在目。

“玉露凋伤枫树林，巫山巫峡气萧森。江涧波浪兼天涌，塞上风云接地阴”。这是古代诗人杜甫的作品。其实，我国还有许多诗人像杜甫一样，到三峡游览后写了一些千古名著。

三峡中断的巫峡，以幽深秀丽驰名，孤形峡谷绵延45公里而不间断，是三峡中最长而又最整齐的一峡。两岸峰奇峦秀，千姿万态，古树苍藤，飞丹滴翠，激流鼎沸，雾气腾空。时而绝壁前阻，特别是久享盛名的巫山十二峰，矗立在大江南北，奇峰异峦，竟秀争雄，其中以神女峰最为俏丽，而丰富多彩的神话传说，又给它泻染上一层迷幻的色彩。船过峡中，环赏两岸的景色，仿佛徜徉在彩色画廊之中，似有若无，宛如一幅淡淡的水墨画;有的乱石穿云，骇浪奔腾，好似一幅色彩浓重的油画;有的绝壁高耸，悬岩欲跌，又像一幅刀锋刚劲，对比鲜明的版画。这一幅幅画面，疏密相间，浓淡有致，无雕琢斧凿之痕，有地设天成之妙，船动景移，使人目酣神醉，迷不知其所之。

三峡之美，在于雄、险、奇、幽。这里无峰不雄，无滩不险，无洞不奇，无壑不幽，无一处不可以成涛，无一处不可以入画。

[点评]这篇文章通过杜甫的诗来引出对三峡的描写，全文描写细致，仿佛一件精心雕琢的艺术品。不足之处就是人文色彩太少，如果可以把神女峰神话加上，相信你的文章会锦上添花。

各位游客，大家好，我叫，大家叫我x导!在这里，我将为您们介绍我国古代文化的瑰宝，位于北京的故宫博物院。

紫禁城建筑原则是前朝后市，左祖右社。左祖右社就是故宫东南的太庙和西南的社稷坛。前朝就是故宫内上朝行礼的宫殿。以前神武门和景山之间曾经有市场，就是后市。

故宫内部宫殿又分为外朝、内廷，以乾清门广场为界，南边是外朝，举行大典的场所，以三大殿——太和、中和、保和为中心，东面文华殿、西面武英殿为两翼。武英殿清朝多尔衮曾经在此摄政，之后改为修书处，修出的书称为“殿本”。文华殿曾为太子居所，后来文渊阁成为藏书处。北边是内廷，中心是乾清宫、坤宁宫，为帝后寝宫，但清朝皇后不住坤宁宫，坤宁宫用于祭祀和皇帝举行大婚典礼的地方。乾清宫清朝雍正以后不再住人，而是接见大臣、举行内廷典礼、皇帝死后停灵所用。后三宫两边有东西六宫，是嫔妃的住所。乾清宫西面养心殿是雍正以后皇帝的居所，处理政事也在这里。

这是故宫比较靠中间的重要部分，此外还有西路慈宁宫、慈宁花园，太后住处，没有开放，我也不太清楚。外东路宁寿全宫，乾隆准备当太上皇时建的，但没有住过。

现在还有流传以前关于紫禁城建筑时的传说，。据说，当初刘伯温修建北京城皇宫的时候，皇上和他的儿子燕王打算把宫殿修盖得间量多点儿、大点儿，总觉得皇上住的地方应当特别华贵，不然就显不出天子的尊严。这天，皇上正要传旨宣刘伯温，就在这个节骨眼儿上，刘伯温来了。 刘伯温一见皇上就说：“启奏万岁，臣昨天夜里做了一个梦，梦见玉皇大帝把臣召到凌霄殿上对臣说：‘你朝皇帝要修盖皇宫，你告诉他!天宫宝殿是一千间，凡间宫殿万不可超过天宫。你还要告诉他，要请三十六金刚、七十二地煞去保护凡间皇城，才能够风调雨顺国泰民安，你要牢牢记住’。玉皇大帝说完这些话，就扑过来一阵白茫茫的香雾，一下就把臣吓醒啦!” 皇上听了觉着很怪，想了想，就下旨叫刘伯温去监造不到一千间，可还得跟天宫差不多间量的皇宫，并去请金刚、地煞来保护皇官。刘伯温领旨就办去了，这事儿一下子就在北京城传开了，老百姓都等着要看刘伯温怎样修盖皇宫，怎样去请三十六金刚、七十二地煞这些神仙来保护皇宫 过了些日子，刘伯温就把事儿全都办好了。皇上一看那宫殿盖得甭提有多华贵了，间量还真是不到一万间，再看宫院里金光闪闪，好像有神仙镇守。皇上愈看愈高兴，当时传旨，给刘怕温加封晋爵，还赏赐了很多珠宝。外邦听说刘伯温请了天神三十六金刚、七十二地煞保护皇城，也就不敢兴兵作乱了。 后来人们才知道，原来故宫里的宫殿是九百九十九间半;天神三十六金刚就是宫殿门口摆着的三十六口包金大缸;七十二地煞就是故宫里的七十二条地沟。

故宫里面的宏伟建筑代表了我国五千年文化的精髓。标志着我们祖国悠久的文化传统，显示着五百多年前匠师们在建筑上的卓越成就。

现在大家可以自由参观，但我要提醒大家一定要注意保持故宫环境。

女士们、先生们，大家好：

我是本次“夏之旅”第二站三峡导游—廖雪瑶，我们第二站参观的是宜昌三峡，说起三峡，大家都知道，可有多少人了解呢?现在我们就去了解一下吧! 在我身后的是“三峡风情园”，它是由松鸣谷、马场、水族馆……组成的，由于时间紧迫，我们就只参观松鸣谷。

松鸣谷现有鸟类100多种，比如有鸽子、云雀、孔雀……不计其数，那边孔雀开屏了!我们去看看吧! 今天是“五一”黄金周，三峡旅行社为你们推出了鹦鹉表演，有算术、打水、骑车……十分有趣，我们去看看。表演看完了，我带你们去个神秘的地方，那就是—大坝，大坝建在三斗坪中堡岛，长达2309米，高达18米以上，犹如一座横跨长江的水上长城。

三峡工程是世界最大的水利枢纽工程，已被列为全球超级工程之一，它是上个具有防洪、发电、蓄水，生态、航行等多开发目标型的水利水电工程。 你们还记得毛主席的诗句吗? 截断巫山风雨， 高峡出平湖。 神女若无恙， 当惊世界殊。 参观完毕，回家。

亲爱的游客,你们好!

昨天,我们参观了美丽的颐和园,今天我们要参观壮观的万里长城.

你们快来看呀!从东头的山海关到西头的嘉峪关,足有一万三千多里.从北京出发,不过一百多里就来到了长城脚下.这一段长城修筑在八达岭上,高大坚固.城墙顶上铺着方砖,十分平整,像很宽的马路,五六匹马可以并行.城墙外沿有两米多高的成排垛子,垛子上有方行的?磐?诤蜕淇?供?磐?蜕浠饔?城墙顶上,每隔三百米就有一座方行的城台,是屯兵的堡垒.打仗的时候,城台之间可以互相呼应. 站在长城上,踏着脚下的方砖,扶着墙上的条石,游客们,你们千万不要忘记古代修筑长城的劳动人民来.单看这数不清的条石,一块就有两三千斤重,要知道,那时没有火车、汽车、更没有起重机,就靠着无数的肩膀,无数的手,一步一步地抬上这陡峭的山岭.多少劳动人民的血汗和智慧,才凝结成这前不见头、后不见尾的万里长城.

游客们,千里迢迢而来,就是要一睹长城庐山真面目,我们继续加油吧!登上长城最高峰.

四年级上册语文第五单元习作300字——世界遗产导游词

大家好，我是这次的小导游。我姓蓝，大家可以叫我小蓝，希望在我的陪同下大家能渡过这愉快的一天。

我们这次是要去看世界著名的文化遗产——布达拉宫。下面请由我介绍一下布达拉宫。

布达拉宫位于拉萨市中心，是世界著名的文化遗产。

我们现在步行来到了拉萨最宽阔最漂亮的北京中路。大家往下看，我们已经站在了铺着长方形花岗岩的北京中路上。大家看布达拉宫是不是只见一片青绿的草坪后面，横着有一堵高而坚固的围墙呢?围墙后面便是红山及其山顶上的雄伟宫殿。因为底部和东西两岸则为白色，所以人们称作白宫。中间顶部是褐红色，人们称作红宫。一排一排的窗口四处都涂满了黑色，白、红、黑、这三种颜色是不是很漂亮呢?

好了，今天就游览到这，明天我们再来游览布达拉宫的其它地方。

四是林奇，八仙山景区森林茂密，覆盖率90%以上，不少地区为100%，是华北少见的林海苍茫、绿涛起伏的景观。(这儿的森林起源于距今7000万年的新生代第三纪，清朝宣统以前一直是古木参天、苍松翠柏、郁郁葱葱的原始森林，被列为清东陵的风水禁地，有军队守护，任何人不准进山樵采，柯栖息繁衍着多种野生动物，老虎、豹子、狗熊、狍子等大形动物时常出没。宣统二年的1920__年，开禁以后，原始森林遭到破坏，现在的天然林是原始森林泯灭的地方自然萌生的原始次生林;但仍保留着原始森林生态的系统的特性，是地球上北半球暖温带落叶阔叶林地带性植被类型的典型代表，具有重要的科学价值和观赏价值。八仙山的森林还具有区系成分多，森林类型多，树森种类多的特点，既有华北本土成分的油松、侧柏、槲栎、栓皮栎、无宝槭即五角枫，杨柳榆白蜡，东北区万分的蒙古栎、糠椴、核桃楸、锦带花、也有南方热带区系的黄檗即黄柏，栾树、盐肤木、吴茱萸、鹅耳枥、黑枣、香椿、臭椿、苦木等，还有八仙山特有的东陵八仙花、蚂蚱腿子)八仙山的天然林与人工林不同，它是由高大的乔木，矮乔木、灌木、草类、地衣苔藓等多种成分组成，呈多层结构，并有多种高大木质藤本植物及草类藤本植物穿插、攀缘其间，形成完整、典型的森林生态，是我国北方罕见的天然植物园，游客赞誉八仙山是天津的西双版纳。

Ming Xiaoling Mausoleum is the first emperor of the Ming Dynasty and the queen Zhu Yuanjin Ma burial tomb, which is located in the southern foot of the purple mountain long Fu play in Mount Everest, Nanjing is the largest and one of the best preserved imperial tombs.So far more than 600 years of history.

The emperors in ancient China chose the site of the mausoleum very carefully, and paid special attention to choosing the land of "Ji Di", that is, the place of geomantic omen.Every time I go out the site, in addition to sending one or two court officials, but also absorb the knowledge of geography, will see the alchemist in Feng shui.After selecting the mausoleum, the emperor had to examine the scene himself and was satisfied with it and was finally finalized.Soon after Zhu Yuanzhang ascended the throne, he was concerned about the "paradise" after his death, and began to plan the construction of the mausoleum.It is said that he has called Liu Bowen, Xu Da, Tang He, and other ministers to discuss site selection.Five people agreed to write their respective best burial sites on paper and then open them at the same time.The results are written, Great minds think alike., Dulong Fu Mount Everest ".So the site of the tomb of Zhu Yuanjin was thus fixed.Dulong Fu is a hill located beneath the Zijin Mountain peak, 150 meters high, about 400 meters in diameter, is like a huge natural grave.Chinese feudal emperor often put themselves as sons of the heaven, to build the tomb in Dulong Fu, is in line with the requirements of the feudal superstition.

Ming Xiaoling Mausoleum Yu Wu nine years (1376) began to build, build competent mausoleum engineering enterprises is "Dudu Fu Li xin.At that time, a large number of migrant workers were employed, and dozens of temples were left behind by their predecessors.Since the Eastern Jin Dynasty and the Southern Dynasties, Buddhism has been widely spread in China. The emperor of Wu even regards Buddhism as a national religion, so the temples in Nanjing are numerous.In the Eastern Jin Dynasty, there were more than 300 Buddhist temples, nearly 500 in the Southern Dynasties, and 100 thousand monks.His poetry in the Tang Dynasty: "in the four hundred and eighty temple, how many loutai yanyu."It was the portrayal of the flourishing Buddhist temples in Nanjing.In addition to moving to the temple, even moved a lot of previous tombs.But when moving to the Three Kingdoms, the tomb of Sun Quan (now on Mount Mei Shan in Nanjing), Zhu Yuanjin said, "Sun Quan is a true man, keeping him as a gatekeeper."."It was not removed.Hongwu fifteen years (1382), the first phase of the project completed, coincided with the empress Mas death, Zhu Yuanjin held a grand funeral for her, and the coffin burial tomb, called her "Xiaoci Queen", which is also the name of the tomb.In 1383, the main project of the tomb built hall.In 1392, the crown prince ZhuBiao died and was buried in the tomb of the East, called dongling.Hongwu thirty-one years (1398) built "Ming Tomb magic holiness monument", the construction of the mausoleum engineering ended, the project took 23 years.Before the death of Zhu Yuanjin, had left a testament; "funeral to frugality, no Jin, change because of the tomb and the world, three subjects are released, as marriage."This is obviously Zhu Yuanzhangs trick of buying peoples hearts.The whole Ming Xiaoling Mausoleum building, Xiaolingwei East, South to West Fang Weigang dismount, the walls of the city, north of Longgang only halfway up the mountain, a radius of more than 20 km, is a grand scale.In the long 23 years of construction, depletion of the flesh and blood of the people.At that time, there were ten thousand trees planted in the tomb area, thousands of deer kept and 5700 guards.Its wide range, large scale, before the Ming Dynasty is rare.But Zhu Yuanjin was buried, there are 40 concubines to bury, in which 2 people were buried in the tomb of the East and west sides, 38 people from the buried in the tomb.This China exposed the feudal ruling class was cruel, they not only to enjoy the splendor rich, after death still "death", the burial, at the people life.

大约1868年，港督麦克唐纳爵士为享受太平山顶清凉宜人的居住环境，特别选址该处兴建避暑别墅。由此，移居太平山逐渐成为了富豪显赫与名流绅士所推崇的风尚。当时的官爷小姐们要往返山顶，就会雇佣穿着整齐制服的轿夫所抬的人力轿子作为交通工具。1904年，居住太平山被正式列为上流社会以及外国使馆的专有权利，更显示了山顶的非凡地位。这个制度一直沿用到1947年才被废弃。太平山顶一直保持着她远离尘嚣的恬静与安详，直到1881年才有了突破性的发展。当年，在苏格兰高原铁路工作的亚历山大.芬利.史密斯向当时的港督轩尼诗爵士提出了建议，修建港岛缆车铁路，其中一段连接美利楼南侧与山顶维多利亚峡，也就是今天的山顶缆车。史密斯一心希望缆车服务能够增加该区的客流量，从而为1873年在他拥有产权的山顶土地上兴建的山顶酒店带来经济效益。可惜的是，这所酒店于1938年毁于火灾。自从山顶拥有了稳定可靠的交通工具后，她迅即凭借居高临下饱览壮阔维多利亚港景色的特色蜚声国际。时至今日，太平山顶每年吸引超过700万的游客到访，成为香港最受欢迎的旅游热点之一。扯旗山意思即是悬挂旗帜的山。地名由来有三：相传清朝海盗张保仔盘踞香港岛时，曾利用该山峰作为瞭望台。因常用旗语联络，每遇船只即以扯旗为号，通知海上同党;1842年，香港正式开始受到英国的统治。英国人为宣示主权，因此于山顶悬挂英国国旗;早期马己仙峡设有瞭望台，每当有轮船驶入维多利亚港，便在太平山上扯旗为号。太平山亦曾被英国人以维多利亚女王的名字命名为维多利亚山(Victoria Peak)。此亦是英语中太平山常用的名称。太平山的其他名称有炉峰、柯士甸山(Mount Austin)和硬头山 。大约1868年，港督麦克唐纳爵士为享受太平山顶清凉宜人的居住环境，特别选址该处兴建避暑别墅。由此，移居太平山逐渐成为了富豪显赫与名流绅士所推崇的风尚。当时的官爷小姐们要往返山顶，就会雇佣穿着整齐制服的轿夫所抬的人力轿子作为交通工具。1904年，居住太平山被正式列为上流社会以及外国使馆的专有权利，更显示了山顶的非凡地位。这个制度一直沿用到1947年才被废弃。太平山顶一直保持着她远离尘嚣的恬静与安详，直到1881年才有了突破性的发展。当年，在苏格兰高原铁路工作的亚历山大·芬利·史密斯向当时的港督轩尼诗爵士建议，修建港岛缆车铁路。其中一段连接美利楼南侧与山顶维多利亚峡，也就是今天的山顶缆车。史密斯一心希望缆车服务能够增加该区的客流量，从而为1873年在他拥有产权的山顶土地上兴建的山顶酒店带来经济效益。可惜的是，这所酒店于1938年毁于火灾。自从山顶拥有了稳定可靠的交通工具后，她迅即凭借居高临下饱览壮阔维多利亚港景色的特色蜚声国际。时至今日，太平山顶每年吸引超过700万的游客到访，成为香港最受欢迎的旅游热点之一。山顶缆车是香港百年历史中最久经风霜，最富代表性的生活见证。这个香港的传奇，由港督威廉姆爵士于1888年5月30日主持启用典礼，正式向世人揭开了面纱。通车初期，山顶缆车头等车厢票价3毫、二等车厢2毫、三等1毫，回程一律半价。当时缆车仍然用烧煤产生的蒸汽推动，通车首日共有600名乘客，首年的客流量就达15万人次。1901从1908年到1949年，车厢前两个座位一直预留为港督专座，椅背上用黄铜片镶嵌着“此座位为港督预留专座”，在开车前最后两分钟才向其它乘客开放。1926年，山顶缆车摒弃了燃煤作为动力能源，正式改由电力推动。50年代，好莱坞因闻名中外的山顶缆车与太平山景致，慕名远道前来取景，其中包括由国际巨星克拉克.盖博主演的电影《命运战士》，该电影的开场与结尾的场景均在山顶缆车车厢内取景。著名美国电视剧《Love Boat》，也在山顶缆车取景。1959年，62座的全金属缆车车厢正式投入使用，它就是现在全自动化车厢的前身。时至今日，每年有超过400万名来自世界各地的游客乘坐山顶缆车，日客流量达到11,000人次。香港太平山顶导游词三

海拔554米的太平山顶俗称扯旗山，是香港岛之巅，也是俯瞰维多利亚港景色的最佳地点，游览香港的第一焦点。白天和入夜的山顶风景各有不同，不论你是不是个浪漫的人，也一定要安排到太平山赏夜景，赏景最佳的地点在凌霄阁的观景台、缆车总站旁的狮子亭，入夜的香港会让你念念不忘。

趣味游览：

搭太平山的山顶缆车是登顶赏夜景最好的方法，在中环花园通与下亚厘毕道交叉口乘缆车。买票进站后有一座“信不信由你奇趣馆”，展示了四百多件稀奇古怪的展品，如果时间充裕，还可以到“动感电影院”体验惊声尖叫的快感。

知道吗，在山顶缆车车厢里还能表演特技呢!搭缆车下山在快抵达花圈道总站，就是缆车最陡的时候，可以站成让自己与车厢地板形成30度的夹角，因为错觉会让人觉得自己飞了起来，很有趣。

下山后可搭乘免费的双层观光巴士游览市区，一定要坐在敞棚的第二层，穿梭在星光闪闪的楼宇中，有点象是电影中的场景。沿路会经过“立法会”，它是一座具有殖民色彩的建筑，很多的电影或港剧曾在这里拍摄，晕黄的灯光及白色的梁柱，非常浪漫。

大家好！我是黄楚媛小导游。今天，由我来带你们去那前不见头、后不见尾的八达岭长城。

现在，我们已经到了北京有名的八达岭长城的脚下了。你们看，这条像长龙一样的长城，是从东边的山海关到西头的嘉峪关，有一万三千多里。我们已经来到城墙的垛子上，大家看边上，那两个洞。一个是瞭望口，一个是射击口，供瞭望和射击用。这里很美，大家可以看看风景，也可以拍一点照片。可是，请不要留下你们的墨宝和物品。

我们已经来到了城台，这城台，每隔三百多米就有一座。以前，打仗的时候，屯兵就可以在城台上互相呼应。

今天的万里长城已经游玩完了，大家散了吧！

在南山文化旅游区以西、南山西南隅、南海之滨，还有个大小洞天风景区，自古以其秀丽、奇特的海景、山景、石景与洞景号称琼崖第一山水名胜。

一、牌坊

进入景区路口立有一个石牌坊。

牌坊上书“南山大小洞天”六个大字;左联书“小洞天、大洞天，听神仙真经千卷，实乃洞天福地”;右联书“不老松、试剑峰，看南海碧波万顷，堪称山海奇观”。

二、大门

景区的大门不太起眼。

洞天，一般指山中较大型的岩洞，有通达天上的洞室。

我国独有的宗教——道教，就是以洞室作为隐居、修炼的场所，道家素有10大洞天，36小洞天和72福地之说。因此，大小洞天风景区，有着明显的道教文化特征。

看，景区大门旁边的一块大石上就刻着“道可道，非常道”6 个大字，这是出自道教的始祖老子(老聃，李耳，太上李老君)的《道德经》。

原文是：“道可道，非恒道;名可名，非恒名”。字面上的理解是：可道之道，非永恒之道;可名之名，非恒久之名。

大小洞天风景区至今仍完好的保留有小洞天、钓台、海山奇观、仙人足、试剑峰等历代诗文摩崖石刻。

三、椰林、椰林吧、椰林车道

进入景区就可以看见电瓶车，起点是大门附近的椰林吧，最后一站是南极仙翁石刻处。

大小洞天的景点就如一颗颗明珠，散布在景区圆弧形的滨海岸边，沿滨海岸有一条椰林电瓶车道与大海相距仅数米。

椰林车道道边设有饮食摊点，方便游人。

在椰林车道左侧，有一片繁茂的椰林，林中建有供游客歇息乘凉、品尝椰汁的亭子，称为“椰林吧”。

在幽草密林间铺设的旅游步道，与电瓶车道并行、交错，与各景点相通相连。

海滨茂密的椰林。

椰林车道。

四、三亚自然博物馆

三亚自然博物馆是中国最南端的唯一的自然博物馆。

博物馆真实展现1.4亿年前的生命世界，主要以恐龙化石为主。

在博物馆周围的草坪上，还有老子骑牛石雕，孔子木雕，东方神木树化石等雕塑。

五、鉴真东渡群塑

公元748年，唐代著名高僧鉴真为弘扬佛法第五次东渡日本时遇飓风，漂流到大小洞天登岸，在此修造大云寺，传播佛教文化。为了纪念这一段千古史话，景区内立有鉴真登岸群雕，展现鉴真及弟子东渡日本历尽艰辛，不畏失败，斗志昂扬的精神面貌。

六、九九归一塑像

鉴真群雕对面靠海的林荫道中，雕着九只形态各异的大灵龟和一只小乌龟，其状栩栩如生，称为“九九归一”，是为纪念1999年12月20日澳门回归而建。

“龟”在道教文化里象征着长寿，这里取“龟”的谐音。

再沿海岸边林荫步道向前，椰林下矗立着一块状如帽子的巨石，巨石上书写着一首优美的现代诗，诗曰：

直到我看见大海

才知道，那飓风

掀起大海惊涛骇浪

直到我看见大海

才明白，那太阳

搅乱海水染成蓝色的海洋

直到我看见大海

才清楚，那海水

来去拍打海岸呼吸欢畅

七、龙王别院

南山形似巨鳖，鳖为龙子，负重载物，定海伏波。当地百姓对鳖敬畏有加，故在南山山脚建“龙王别院”，铸造龙王铜像。

南海龙王高大英武，文武双全，头顶王冠，额生两角，赤发长髯浓眉睿目，双耳垂肩，虎鼻朱唇，龙须横出。身穿龙鳞金甲，肩披龙纹披风，手扶镇海宝剑，足践双蛇，迎风伟坐于海心浪涛之巅。

他，护卫国士，威镇海疆。燮理阴阳，润泽万物，兴风布雨广利天下。给国家带来稳定，给人民带来吉祥。

八、小洞天

沿林荫步道继续前行，过南海龙王别院，但见一块大若房屋、状若海贝的巨石，一面临山，一面负水，周围分布着形态各异、大小不一的岩石，这便是著名的“小洞天”景点，意为神仙居住的福地。

公元1247年，南宋郡守毛奎发现此地并命名。

“小洞天”景观呈牛角形，深28米，洞上巨石如丘，顶上可容数人坐立。巨石正面摩崖石刻大书“小洞天”三字，侧面(靠海面)书“钓台”二字及郭沫若的题诗，“小洞天”、 “钓台”摩崖石刻均为毛奎亲题。

“小洞天”三字摩崖下方，有一天然的洞穴。

进洞时须弯腰弓背才能进入。

进入洞中，看入口，恍若一个心形口。

由洞中坡形梯道可从巨石顶部而出，令人叹为观止。

郭沫若1962年游览时所赋长诗《游崖县鳌山》石刻，诗中将这里誉为“南溟奇甸”。

站在小洞天，眺望海上航标塔。

九、福寿南山

由“小洞天”过电瓶车道，沿登山台阶向上，但见林木掩映处，左边一块碑上红字大书一“寿”字，右边一块巨石上红字大书“南山”二字，中间有一棵翠绿的大树，树下是一块小石卧伏于“南山”巨石之下。

相传左边“寿”字碑为清朝慈禧太后御笔，右边“南山”二字为著名书法家赵朴初书写。

在此景点拍照，需2人或2人以上同时伸出手和脚，正好组成一个人形“比”字，寓意“寿比南山”。

十、“寿”字碑

此寿字传为北宋道士陈抟所书，全国多处景点有此字的碑刻。这个字由人、寿、年、丰四字组成，构思巧妙，寓意寿比南山。十一、南山不老松

再沿登山台阶向上，有一景点称“南山不老松”。

经看介绍得知，这里的不老松实为一种名为龙血树的植物，树龄可达万年，是世界上罕见的长寿树，有植物中的活化石之称，被世界教科文组织列入植物保护名录，是中国二级保护珍贵树种。

三亚大小洞天区域分布着3万株这种形似松而不是松的巨树，株株根树相抱，似一尊尊盘腿而坐的老寿星(最老的至少达五、六千年的树龄)，与这块人寿福泽的宝地共同抒写了“寿比南山不老松”的千古福愿，构成了国内独一无二的自然文化奇观。

十二、海山奇观

十三、石船

沿着曲曲弯弯的山路，在树荫下穿行，忽然，见有一船形石头横卧路边，头尖尾宽，石头上面还真有“石船”二字，系南宋淳熙十三年(1186)，吉阳军周康刻写的。

清康熙年间，崖州训导卢轺曾赋《石船》诗一首，诗曰：依稀一石似扁舟，长泊南山小洞天。风送雨声惊过浪，月移林影讶乘流。中虚不载江湖物，外实无烦斧凿修。借问茫茫名利客，往来频度几时休。

十四、题词

由海岸前行，还有一处题词摩崖石刻，是1993年4月，在海南三亚市视察时的题词：“碧海连天远，琼崖尽是春”。

十五、老子望海

十六、南极仙翁

南极仙翁是中国人心目中的寿星公。

看，一个慈眉善目长髯飘洒胸前、额头高耸的寿星老南极仙翁，手捧一枚硕大仙桃喜笑颜开的坐在那里。

山头上还有一尊依山雕刻的寿星头像也格外醒目。

十七、《观海》石刻

在山脚摩崖石壁上，刻着诗人罗门的一首长诗《观海》，并用红色颜料把字体描红，使游客看得更清楚。

罗门是中国台湾地区著名诗人，祖籍海南文昌。1974年就被印度世界诗学会授予"东亚杰出的勃朗宁夫妇"称号。20xx年再回故乡游览大小洞天时，将他的诗作《观海》赠与景区，景区将他的长诗《观海》刻在大小洞天海角的岩石上。抄录几句：

你饮尽一条条江河，你醉成满天风浪。

浪是花瓣，大地能不缤纷。

浪是翅膀，天空能不飞翔。

浪波动起伏，群山能不心跳。

若放声吟诵，立在天地间，心怀能不跌宕，灵魂能不飞扬?

浪来浪去，浪来浪去，你吞进一颗颗落日，吐出朵朵旭阳。

十八、海湾、海滩

这里蔚蓝的天空，幽绿的大海，婆娑的椰林，以及海浪撞击成形态各异的海岸礁石，组成了独一无二的山、海、石，热带海岸常绿雨林生态景色。

这里，崖州湾弧弦百里，碧波万倾;鳌山云深林翠，岩奇洞幽;海岸遍布神工鬼斧，肖形状物之大小磊群;山海之间宛如一幅古朴雄壮的长卷画图。

英文的导游词范文

英文导游词范文——陕西西安大清真寺英文导游词

the great mosque at huajue lane

the mosque is a major spot for religious activities of over 60.000 moslems in xi’an, likewise, an important cultural relic protected by the provincial people’s government. unlike the arabic mosques, with splendid domes, the minarets reaching into the clouds, the coulourful engraved sketches with dazzling patterns, the mosque here in xi’an possesses much chinese traditional touch in both its design and artistic outlook; besides the style peculiar to islamic mosques, this mosque also holds characteristics of chinese pavilions with painted beams and engraved ridgepoles.

however, any further discussion about the mosque will be futile unless anything of the introduction of islam into china is brought up.

islam as a religious order was founded in the early period of the 7th century a.d. and was introduced to china in the mid-600s. at that time, arabian merchants and travelers came to the northwest of china by way of persia and afghanistan and thus established diplomatic, trade, and military contacts with china. in the meantime, another route saw a batch of sea voyagers through bangladesh bay and the malacca strait to china’s guangzhou, quanzhou, huangzhou, yangzhou and other cities where many of them settled down and married the local women who later gave birth to babies who then became moslems.

however, massive immigration of the moslems to china did not take place until as late as the early period of the 13th century, when genghis khan, as a result of his expedition against the west, had conquered vast expanses of land stretching from central asia to eastern europe, including the north of iran. many of the moslems in the conquered areas were thus forced to enlist and later settled in china.

among the enlisted many were soldiers, and some were smiths and officials who were called the hui people in the history books on the yuan dynasty. the hui people later followed kublai khan down to the south, helping him unifying china and then establish the yuan dynasty. in the wake of the conquest, islam spread all over china and mosques began to appear everywhere. in the yuan dynasty, many moslems held positions both in the military and civilian organs of the country. and a lot of the moslems took part in zhu yuanzhang’s uprising in the early 14th century and made great contributions to the founding of the ming dynasty. therefore, all the emperors of the dynasty issued mandates to protect islam, and to set up mosques in praise of the moslems for their feats. in the early 16th century, islam predominated qinghai on the minority nationalities including the huis, the uygurs, the kazaks, the kirgizes, the tajiks, the tartars, the ozbeks, the dong xiangs, the salars and the bonans. the moslems in xi’an are mainly the huis, being a small portion out of the ten million in china.

the mosque at hua jue lane is the largest in xi’an, and at the same time, it is also one of the earliest built on a comparatively large scale, and well preserved mosques in china.

according to “the stele on the building of the mosque”, the mosque is said to be built in the tang dynasty. however, the architectural style of the mosque suggests a possible building dating back to the ming dynasty. the four courtyards of the mosque cover an area of more than 12,000 square meters, out of which about 4,000 are occupied by various structures. the still intact wooden front memorial gateway of the front yard, built at the turn of the 17th century, with glazed tiles on the top, spectacular corners and upturned eaves, is about 9 metres high, and has a history of about 360 years. the stone memorial gateway in the center of the second courtyard is flanked with a tail stele on either side with dragons carved on each, recording the repair work ever since the building of the mosque. on the back of one of the steles are engraved characters by the master calligrapher mi fu, “may buddhism fill the universe”, on the other, “royal -bestowed”by dong qichang, another master of the same art of the ming dynasty. they are treasures in chinese calligraphy. at the entrance of the third courtyard is an imperial built hall, where a “month tablet”, showing the calculation of the hui calendars in arabic, is stored. it was compiled by a man in charge of the mosque called xiao mining in the early period of the qing dynasty. a three –storeyed octagonal wooden structure called “retrospection tower”also stands in the center of the courtyard, which has the same function as the minaret in islamic temples in arabic countries, and which is a place from where orders were sent to call the moslems to come to worship. respectively, on the south and north wings of the tower, are a reception chamber and a scripture chamber, both elegantly laid out. the five wooden houses, which are called “water houses”in the southwest section of the mosque are the place where the believers bathe themselves before they attend their services. and in side the fourth courtyard there is a structure called “the pavilion of phoenix”, a place where the worshipers used to wait for the services. the pavilion, in fact, is a compound structure of three small buildings. the six-gabled structure of the central part, adjoining the two three-gabled buildings on each side looks very much like a flying phoenix, and hence its name. just at the back of the pavilion, there is a fishpond, beyond which is a platform occupying an area as large as 700 m2. across both ends of the platform stands the 1,300 square metered service hall, holding over a thousand worshipers at once. there are over six hundred sunk panels well as the sunk panels, are decorated with patterns of painted trailing plants and arabic letterings. the imam leads his group of worshipers, while facing in the direction of mecca, to chant in koran and to pay their religious homage.

the moslems in china share very much the same customs with their brothers and sisters elsewhere in the world. they worship five times a day: at dawn, at noon, in the afternoon, at dusk, and at night. female worshipers attend their services in a separated place from their brothers, usually at home. moslems pay special attention to their health and see that they always wear clean clothes. they are teetotalers not only of wine, but also of pork and animal blood for in koran pigs have been mentioned four times as being “unclean”. according to koran, a man can have four wives and women should wear veils when they go out. however, except a few places in xinjiang, the chinese practise monogamy and women are veiless when they go out. upon his death, a moslem has to be “thoroughly cleaned”(thoroughly bathed), has to be put on “ke fan”(to be shrouded with a piece of white cloth) and has to be buried coffinless in the ground, with an imam reciting scriptures at the funeral.

the chinese constitution promulgates that freedom of religion of each citizen and freedom of preserving or reforming local customs for every nationality are permitted. and of course, the moslems in china enjoy equal rights with peoples of other nationalities and their religious beliefs and customs are respected everywhere in the country.

英文导游词范文——陕西西安秦始皇兵马俑英文导游词

emperor qin shihuang’s mausoleum and the terra-cotta warriors and horses museum

emperor qin shihuang (259-210b.c.) had ying as his surname and zheng as his given name. he name to the throne of the qin at age 13, and took the helm of the state at age of 22. by 221 b.c., he had annexed the six rival principalities of qi, chu, yan, han, zhao and wei, and established the first feudal empire in china’s history.

in the year 221 b.c., when he unified the whole country, ying zheng styled himself emperor. he named himself shihuang di, the first emperor in the hope that his later generations be the second, the third even the one hundredth and thousandth emperors in proper order to carry on the hereditary system. since then, the supreme feudal rulers of china’s dynasties had continued to call themselves huang di, the emperor.

after he had annexed the other six states, emperor qin shihuang abolished the enfeoffment system and adopted the prefecture and county system. he standardized legal codes, written language, track, currencies, weights and measures. to protect against harassment by the hun aristocrats. emperor qin shihuang ordered the great wall be built. all these measures played an active role in eliminating the cause of the state of separation and division and strengthening the unification of the whole country as well as promotion the development of economy and culture. they had a great and deep influence upon china’s 2,000 year old feudal society.

emperor qin shihuang ordered the books of various schools burned except those of the qin dynasty’s history and culture, divination and medicines in an attempt to push his feudal autocracy in the ideological field. as a result, china’s ancient classics had been devastated and destroy. moreover, he once ordered 460 scholars be buried alive. those events were later called in history“the burning of books and the burying of confucian scholars.”

emperor qin shihuang，for his own pleasure, conscribed several hundred thousand convicts and went in for large-scale construction and had over seven hundred palaces built in the guanzhong plain. these palaces stretched several hundred li and he sought pleasure from one palace to the other. often nobody knew where he ranging treasures inside the tomb, were enclosed alive.

emperor qin shihuang’s mausoleum has not yet been excavated. what looks like inside could noly be known when it is opened. however, the three pits of the terra-cotta warriot excavated outside the east gate of the outer enclosure of the necropolis can make one imagine how magnificent and luxurious the structure of emperor qin shihuang’s mausoleum was.

no.1 pit was stumbled upon in march 1974 when villagers of xiyang village of yanzhai township, lintong county, sank a well 1.5km east of the mausoleum. in 1976, no.2 and 3 pits were found 20m north of no.1 pit respectively after the drilling survey. the terra-cotta warriors and horses are arrayed according to the qin dynasty battle formation, symbolizing the troops keeping vigil beside the mausoleum. this discovery aroused much interest both at home and abroad. in 1975, a museum, housing the site of no.1 and covering an area of 16,300 square meters was built with the permission of the state council. the museum was formally opened to public on oct.1, the national day, 1979.

no.1 pit is 230 meters long from east to west, 62m wide from north to south and 5m deep , covering a total area of 14,260 square meters. it is an earth-and-wood structure in the shape of a tunnel. there are five sloping entrances on the eastern and western sides of the pit respectively. the pit is divided into eleven corridors by ten earthen partition walls, and the floors are paved with bricks. thick rafters were placed onto the walls (but now one can only see their remains), which were covered with mats and then fine soil and earth. the battle formation of the qin dynasty, facing east. in the east end are arrayed three lines of terra-cotta warriors, 70 pieces in each, totaling 210 pieces. they are supposed to be the van of the formation. immediately behind them are 38 columns of infantrymen alternating with war chariots in the corridors, each being 180m long. they are probably the main body of the formation. there is one line of warriors in the left, right and west ends respectively, facing outwards. they are probably the flanks and the rear. there are altogether 27 trial trench, it is assumed that more than 6,000 clay warriors and horses could be unearthed from no.1 pit.

no.2 pit sis about half the size of no.1 pit, covering about 6,000 square meters trail diggings show this is a composite formation of infantry, cavalry and chariot soldiers, from which roughly over 1,000 clay warriors, and 500 chariots and saddled horses could be unearthed. the 2,000-year-old wooden chariots are already rotten. but their shafts, cross yokes, and wheels, etc. left clear impressions on the earth bed. the copper parts of the chariots still remain. each chariot is pulled by four horses which are one and half meters high and two metres long. according to textual research, these clay horses were sculptures after the breed in the area of hexi corridor. the horses for the cavalrymen were already saddled, but with no stirups.

no.3 pit covers an area of 520m2 with only four horses, one chariot and 68 warriors, supposed to be the command post of the battle formation. now, no.2 and 3 pits have been refilled, but visitors can see some clay figures and weapons displayed in the exhibition halls in the museum that had been unearthed from these two pits. the floors of both no.1 and 2 pits were covered with a layer of silt of 15 to 20cm thick. in these pits, one can see traces of burnt beams everywhere, some relics which were mostly broken. analysis shows that the pits were burned down by xiang yu, leader of a peasant army. all of the clay warriors in the three pits held real weapons in their hands and face east, showing emperor qin shihuang’s strong determination of wiping out the six states and unifying the whole country.

the height of the terra-cotta warriors varies from 1.78m, the shortest, to 1.97m, the tallest. they look healthy and strong and have different facial expressions. probably they were sculpted by craftsmen according to real soldiers of the qin dynasy. they organically combined the skills of round engraving, bas-relief and linear engraving, and utilized the six traditional folk crafts of sculpturing, such as hand-moulding, sticking, cutting, painting and so on. the clay models were then put in kilns, baked and colour-painted. as the terra-cotta figures have beeb burnt and have gone through the natural process of decay, we can’t see their original gorgeous colours. however, most of the terra-cotta figures bear the trace of the original colours, and few of them are still as bright as new. they are found to be painted by mineral dyestuffs of vermilion, bright red, pink dark green, powder green, purple, blue, orange, black and white colours.

thousands of real weapons were unearthed from these terra-cotta army pits, including broad knives, swords, spears, dagger-axes, halberds, bows, crossbows and arrowheads. these weapons were exquisitely made. some of theme are still very sharp, analyses show that they are made of alloys of copper and tin, containing more than ten kinds of other metals. since their surfaces were treated with chromium, they are as bright as new, though buried underground for more than 2,000 years. this indicates that qin dynasty’s metallurgical technology and weapon-manufacturing technique already reached quite a high level.

in december 1980, two teams of large painted bronze chariots and horses were unearthed 20 metres west of the mound of emperor qin shihuang’s mausoleum. these single shaft four-horse chariots each comprises 3,462 spare parts, and has a body with two compartments, one behind the other, and an elliptical umbrella like canopy. the four horses harnessed to the chariot are 65-67 centimeters tall. the restored bronze chariots and horses are exact imitations of true chariot, horse and driver in half life-size.

the chariots and horses are decorated with coloured drawings against white background. they have been fitted with more than 1,500 piecese of gold and silvers and decorations, looking luxurious, splendid and graceful. probably they were meant for the use of emperor qin shihuang’s soul to go on inspection. the bronze chariots and horses were made by lost wax casting, which shows a high level of technology. for instance, the tortoise-shell-like canopy is about 4mm thick, and the window is only 1mm thick on which are many small holes for ventilation. according to a preliminary study, the technology of manufacturing the bronze chariots and horses has involved casting, welding, reveting, inlaying embedding and chiseling. the excavation of the bronze chariots and horses provides extremely valuable material and data for the textual research of the metallurgical technique, the mechanism of the chariot and technological modeling of the qin dynasty.

no.2 bronze chariot and horses now on display were found broken into 1,555 pieces when excavated. after two-and-half years’ careful and painstaking restoration by archaeologists and various specialists, they were formally exhibited in the museum on october 1, 1983. no.1 bronze chariot hand horses are on display from 1988.

精选5篇四川著名景点导游词

四川省地貌东西差异大，地形复杂多样，位于中国大陆地势三大阶梯中的第一级青藏高原和第二级长江中下游平原的过渡地带，高差悬殊，地势呈西高东低的特点，由山地、丘陵、平原盆地和高原构成。下面是小编收集整理的精选5篇四川著名景点导游词范文，欢迎借鉴参考。

精选5篇四川著名景点导游词(一)

稻城县位于四川省西部，青藏高原东南缘，横断山脉东侧。东南与凉山州木里县接壤，西界乡城县，并与云南省中甸县毗邻，北连理塘县，总幅员面积7323平方 公里，呈长条形。1990年，全县辖3个区、14个乡以及金珠集市1个，隶属四川省甘孜藏族自治州。全县有藏族、汉族、纳西族、回族、蒙古族、苗族、彝族、土家族、黎族、白族等民族，共有人口25445人，其中藏族24496人，占全县总人口的96.27%。县人民政府驻金珠集市，海拔3740米，是甘孜州第四高城，距州府康定432公里，距省会成都810公里。稻城山川秀丽，文化悠久。驰名的有终年积雪不化的贡嘎雪山，风光绚丽的“五色海”，星罗棋布的海子山大小湖泊(海子)，水流湍急的稻城河.有名的查合温泉等风景名胜，让人流连忘返。还有贡嘎郎吉岭寺的佛像，扎郎寺的雕刻，日依寺的壁画，海子山发掘的“恐龙牙齿”化石和“桉树”化石，波瓦山发现的“树叶”化石等古迹文物，具有极高的科研价值。

县境内，属横断山系的贡嘎雪山和海子山，坐落南北，约占全县总面积的三分之一。县境地形复杂，北高南低、西高东低，最高点为南部的贡嘎雪山萨内日峰，海拔6032米，最低处为东义区南部色空村，海拔1900米。全县 地势自西北而东南，山脊河谷相间，天然划分为三个类型区：北部为典型的丘状高原，海子山骈稻城河，海拔3600—5020米，高差1420米，丘状、冰蚀 岩盆和断陷盆地遍于表面，草原辽阔，是发展畜牧业的良好基地;中部为半高山山原地貌，波瓦山骈赤土河，平均海拔3500米以上;南部高山狭谷区，俄初山骈 东义河，海拔 20xx～5000米以上，溪流发达，森林茂密，宜于经济林木的发展。

全县水系纵横。稻城河流均属金沙江水系，三大河流为 稻城河、赤土河、东义河，均流入木里县水洛河注入金沙江。在高山狭谷中还有终年流水不断的溪沟60多条，其中积水面积在100平方公里以上的有12条。全 县河流天然落差大，电力蕴藏量达22.6万千瓦，待开发利用。县境内还有大小湖泊(海子)1145个，面积3200平方公里，最大的为兴伊错湖，面积 7.5平方公里，为常年淡水湖。这些湖泊均在海拔4000米以上的县境北部冰蚀地形区，难以直接利用，但为县内河流提供了丰富的水源。

稻城温泉资源丰富，出-有20余处，分布在茹布乡、省母乡、蒙自乡、日瓦乡、各卡乡等。特别是县城东南3公里处贡巴山北麓的“茹布查卡”(查合温泉)，出 口处水温一般为68℃，最高水温达80℃，流量1.33公升/秒，昼夜流量高达 7000立方米，可建装机容量20xx千瓦以上的地热电站。该处泉水无色、无沉积物，不含硫，为村民世代饮用，又能浸泡治病，驰名州内外，是本县得天独厚的自然财富。

民族

不管环境如何恶劣，生活遭遇怎样的艰辛，他们始终坚信：“明天的太阳一定会从东方升起”勇敢的闯荡世界，尽情的享受生命，仁慈的善待生灵，不断的积德行善。正如他们的歌中唱到的“血管里响着马蹄的声音，眼里是圣洁的太阳”，“胸膛是野心和爱的草原”。

这就是稻城康巴人，象山一样雄健的体魄，象草原一样宽阔的胸膛，象溪流般清澈纯净的心灵。

稻城是一个藏族聚居县。唐朝时期(667)，吐蕃王朝第三十二世赞普松赞干布举兵征服了白历，从此稻城隶吐蕃。被统治长达220xx年。据古藏文文史资料《敦煌本?吐蕃历史文书》记载，吐蕃统治时期由于宏扬佛法，创立寺庙，藏传佛教随政治力量深入人心。历时数百年，吐蕃逐步与康区境内诸部落联合为同一民族。据有关专家考察认为，藏族是在千百年历史进程中逐渐形成发展起来的，主要逝代羌人诸部长期交错杂居，相互自然同化。共同发展的结果。因此，稻城藏族的形成无疑是吐蕃和稻城土著人以及白狼部落融合的结果。

解放前，稻城汉族很少。清光绪三十二年(1906)。赵尔丰在稻城实行“改土归流”，设置地方流官统治时，随之而来的清兵、商人来稻城，从那时起稻城有了汉族的活动，有的与当地人结婚繁衍子孙，而且逐渐改变了当地人刀耕火种的生产状态。据《甘孜州文史资》第七辑载：稻城第一个汉人是随赵尔丰当兵来稻城，以后流落在稻坝茹布村，与当地藏族女人结婚的周万灵，生育子女二男一女，以后迁居乡城(定乡)。

民国时期从内地来稻城经商、做生意的较为频繁，民国二十六年(1937)刘文辉统治康区时，派镇守各地，后有的撤走，有的流落在当地，稻城也是如此。

解放后，党和政府为帮助和建设少数民族地区，派干部、科技人员、教师、医生和解放军指战员等支援稻城，其中有相当一部分汉族与稻城藏族通婚安家落户，生儿育女，为建设稻城发展生产作出了积极贡献。同时利用科学方法引进和试种了青稞、小麦、玉米等作物良种，科学种植各种蔬菜，以及缝纫、酿造、雕刻、银炉等手工艺作业和房屋、桥梁建造业，给稻城的经济发展带来了大的影响。另外，汉族还把他们的风俗习惯、生活习性带到了稻城。1990年，全县共有汉族1284人，占总人口的5.04%。

稻城县的人口中，除藏族、汉族外，其他民族人口很少。清末民初各保、正、村清查人口时，全县总人口中除20余户汉族外。其余均为藏族。以后由于外地与稻城通婚，流落、做工、经商等原因。以及解放后派往福城支援建设的人员，逐渐改变了稻城的民族成份。1990年人口普查时统计，全县其他民族共有56人，占0.22%。

信仰

在历史发展的长河中，宗教渗透到藏区政治、经济、文化、艺术、民俗以及社会生活的方方面面。稻城藏族全民信教，全县共有大小寺庙14座，教派众多。不仅有原始宗教-苯教(呷拉贡寺)，还有藏传佛教的若干流派，邓坡寺-宁玛派(红教)，扎郎寺，热乌寺-噶当派、萨迦派(花教)，蚌普寺、直共寺-噶举派(白教)，贡嘎郎吉岭寺、雄登寺-格鲁派(黄教)等。宗教传入和发展。

藏传佛教有规模地传入稻城是在公元11世纪末期到15世纪末期的近四百年的时间里，由于统治阶级在藏区一贯采用怀柔-和封建土司政策，促使藏、番的寺俗封建领主统治力量的扩大和加强，萨迦政权及弟悉帕摩主巴政权时期，教主均兼摄政务，即政教合一的统治形式。这一时期。为不同封建领主统治基础服务，藏传佛教形成了不同派别如萨迦派、噶举派、格鲁派，各派为了扩大自己的势力，广收信徒， 积极传播和发展。

据传，最早传入稻城的是噶举派，距今已有820余年的历史。噶举派噶玛巴?都松软巴(1110～1193)，新龙人，于南宋淳熙五年(1178年0)，游至邦普(奔波)这块宝地，建立了稻城县最早的白教寺庙、明永乐年间，洛增郎吉(原系白教徒)从师宗喀巴后，建黄教寺于翁根寺上。广收信徒。弘扬佛教，严格修行，不重酒色财气，重经重律。在藏传佛教的传入和发展过程中，格鲁派是最后一个传入稻城的教派，但它后来居上，发展较快，势力最强，到目前其社会影响及僧侣人数、寺庙规模均居前列。

解放后，党和政府十分重视广大群众的宗教信仰自由.特别是经过民主改革和四反运动，废除了寺庙的封建特权和剥削。压迫制度，广大群众获得了经济和政治上的彻底解放。“0”期间，由于“左”的思想影响，寺庙遭到了一些破坏，宗教政策贯彻受到了一定阻挠，但在十一届三中全会后作了纠正。到1990年，经州、县批准开放了12座寺庙，并建立了寺庙管理委员会。全县现有格鲁派(黄教)、噶举派(白教)、萨迪派(花教)三种教派。格鲁派、噶举派是稻城县的两大主要教派，为广大群众所虔诚信仰

风俗

稻城大地山河俊秀，草场广茂，少有地理及精神方面的约束。在这种水土的润养中，稻城人不但体格健硕英武，人性中更多了自由豪迈的一面，尤其是稻城汉子们，心气之间，斗志之盛，绝不是劳作于田垄或伏身于写字间的人可与之相比的。他们的额头与眼睛纯洁而明亮，带着健康而清新的旷野气息。稻城女人勤劳善良、勇敢大方，怀着对生活最美好的憧憬，她们甘为亲人、为信仰耗尽其所有，无论疾病、贫穷，能在她们身上感觉的只有忍耐和宽容。

稻城人美德：仁爱、节俭、从容和有礼貌。重信守诺，少言多行。民风强悍纯朴，有经商和旅行的传统，对生活以及宗教充满热情并执着。

稻城人的爱好：马、刀、及自己的家人。

稻城人的信仰：“然而在稻城，人间的恋爱其实并不算一回事，群众们所崇拜的唯一英雄事业，乃是在灵性方面的”(摘自云丹嘉措之《五智-弥伴传奇》)。

稻城人均是敢爱敢恨的磊落汉子。可歌可泣的爱情故事四处流传。但稻城人最执着的追求是佛法。这种执着中柔合他们的性格因素，显得坚强了许多。康区有全藏最有力最鲜艳的风马旗，还有全藏最大最高的玛尼堆，这些像塔像城一样在康巴地区大地上静伫的东西寄托了稻城人无比的虔诚和供奉。稻城还有全藏最执着的朝圣者，他们结着伴，磕着等身长头，在远如云南到啊里的众多神山圣湖间坚毅向前。稻城自古都是藏传佛教兴盛的地方，名寺遍寺。

稻城得念青贡嘎日松贡布神山以及贡岭寺、雄登寺、奔波寺、著杰寺等深厚的宗教基础，更是如此。

稻城人的装束：稻城人爱美。历来重仪容一修饰。

稻城男人装束上最明显的是英雄结以示勇武。稻城街头时可见到。英雄结既缠扎于头发间的红色丝线穗。稻城人比较团结，英雄结这种这种尚武精神的传统遗留一则可以增强集体荣耀感，二则可以起到修饰仪容的作用。

稻城一带的稻城女孩衣着明丽繁复，特别是头饰，镶金嵌珠，尽显富贵，夺人眼目。

精选5篇四川著名景点导游词(二)

各位游客：

你们好，欢迎你们来到成都旅游，我是你们的导游。

今天我们要参观的景点是成都武侯祠。武侯祠位于成都市南门武侯祠大街。武侯祠享有三国文化圣地的美誉，是中国影响最大的三国遗迹博物馆。下面呢，就让我们细细参观，一一了解吧。

现在,我们已经进入了武侯祠景区。大家看到大门两侧，立有6通高大的石碑。请大家随着我手指的方向往右看，这一通就是明碑，明碑着重介绍了武侯祠的历史沿革。明碑的下面呢，是龙王的儿子——赑屃。民间啊，有这样一个传说——摸摸赑屃头，一生吃穿不用愁。一会儿啊，各位可以去摸摸看，图个喜头。

接下来，请各位随着我往左边走，这是武侯祠最大的一块石碑——“蜀汉丞相诸葛武侯祠碑”是历史上著名的“三绝碑”，为唐代作品。“三绝碑”位于大门的右侧，碑身及碑冒通告367cm，宽95cm，厚25cm。元和820xx年，剑南四川节度使武元衡率同僚来此拜谒诸葛亮，斐度作为幕僚随行。斐度很早以前就想写文章赞颂诸葛亮，到成都游武侯祠后，怀着景仰之情写了这通碑文。碑文主要描写了诸葛亮的治人之术、事君之节和立身之道，称颂他是千古罕有的政治家。

公元820xx年，修建了这块碑，名为“蜀汉丞相诸葛武侯祠碑”。所以啊，这块碑又被称为“唐碑”。说到这儿啊，我想给位游客朋友要产生疑问了，这块碑又为什么叫“三绝碑”呢?这三绝到底是指的什么呢?其实啊，这三绝即指裴文、柳书、鲁刻。

三绝碑的碑文，由裴度所撰，裴度一生历事四朝，后数度为宰相，是唐代著名的政治家。书丹者柳公绰，是唐代大书法家柳公权的兄弟，他的书法端庄浑厚，结构严谨。镌刻人为当时著名的工匠鲁建。无论是从文章、书法、镌刻上它都是精美绝伦的。所以啊，后人称之为“三绝碑“。大家可以近距离的欣赏欣赏古人的智慧结晶。

接下来，让我们前往下一个景点吧。

三绝碑，本名《蜀丞相诸葛武候祠堂碑》。系唐宪宗元和四年(公元820xx年)，剑南西川节度使武元衡率其僚属到武候祠拜谒诸葛亮，事毕，令人刻建了这通石碑，故此碑又有“唐碑”之称。

三绝碑的碑文，由武元衡的慕僚，节度掌书记裴度所撰，裴度一生历事四朝，后数度为宰相，是唐代著名的政治家，书丹者柳公绰，当时为成都府少尹，是唐代大书法家柳公权之兄，后任过兵部尚书，其书法端庄浑厚，结构严谨，也是当时的书法家，二人史书有传。镌刻人为当时著名的工匠鲁建。

三绝碑的碑文分序和铭两部分，正书共22行，每行约50字。在碑阴，刻有武元衡及慕僚共27人的职务、姓名和爵禄，碑文中对诸葛亮的评价，有不少精妙之处，裴在文中概述诸葛亮的文治武功，并以前代名相姜尚、管仲、萧何、张良等人相喻，称颂诸葛亮事君之节、开国之才、立身之道、治人之术，“四者备矣，兼而行之”，是“大名盖天地”的人物。使“三绝碑”具有极高的文献价值。

碑铭为骈体文，四言六十四句。碑文一气呵成，用辞精辟，书法端严，刚劲浑厚，受到后人赏识。因文章立意高远，辞句恳切，文章酣畅;书法严谨，字体遒劲;加止工匠刀法刚劲，极富气魄的刻技，逐渐形成“三绝”之说。还有一种说法是此碑因裴文、柳书及备述武候之功德而称绝于世，获得“三绝碑”的美称。成为武候祠内极其珍贵的文物。新中国成立后，为了防止成都地区潮湿的气候对石碑的侵蚀风化，加上玻璃框罩保护。

屹立于武侯祠大门内碑亭中的唐碑，又称"三绝碑"，是成都最古老的碑刻之一。说到在后世的名声和影响，此碑在成都则首屈一指。

三绝碑唐碑本名《汉丞相诸葛武侯祠堂碑》，唐宪宗元和四年(809)立。碑身及碑帽通高367cm，宽95cm，厚25cm，下有碑座。碑帽的云纹雕饰，具有唐代石刻艺术特点。其石质为峡石。碑文共22行，每行约50字，楷书。

碑文作者裴度，是唐代中后期有名的政治家。元和二年(807)成都动乱，唐王朝派相国武元衡出任剑南四川节度使，裴度作为幕僚随行。裴度久欲撰文颂扬诸葛亮，到成都游武侯祠后，便怀着景仰之情写了这通碑文。碑文内容分序文和铭文。序文开篇处，裴度称颂诸葛亮兼具开国之才、治人之术、事君之节和立身之道，是千古罕有的封建政治家。斐度说，当[汉末]大乱，群雄纷争之际，士人奔走献策唯恐不力，诸葛亮独高卧隆中，自比管、乐，一旦刘备三顾，诸葛亮便以《隆中对》"一言而定其机势"，确立三分鼎立的大计，出手不凡。斐度赞扬诸葛亮革除[汉末]弊政，执法公允，任人唯贤，治戒讲武。他认为经诸葛亮的苦心治理，僻陋的[蜀汉]政令划一，道德风行，一跃而为殷富之国，拥有一支能征善战的劲旅。斐度驳斥崔浩等人对诸葛亮的评价，认为不可以成败论英雄，假如上天再给诸葛亮一些时间，必能完成统一国家的大业。铭文为骈体，四言为句，共64句，铭文将诸葛亮比于前代名臣伊尹、姜尚、萧何、张良，盛赞其不朽业绩。最后，铭文称颂诸葛亮功德如高山流水，长存于天地之间，长存于蜀地百姓心中。

铭文:"昔在先主，思启疆宇，扰攘靡依，英雄无辅，爰得武侯，先定蜀土。道德城池，礼仪干橹。煦物如春，化人如神。劳而不怨，用之有伦。柔胜蛮落，铺敦渭滨，摄迹畏威杂居怀仁。中原旰食，不测 不克，以待可胜，允臻其极。天未悔祸，公命不果，汉祚其亡，将星中坠。反旗鸣鼓，犹走司马，死而可作，当小天下。尚父作周，阿衡佐商，兼齐管晏，揔汉萧张，易代而生，易地而理，遭遇丰约，亦皆然矣。呜呼:奇谋奋发，美志夭遏。吁嗟严立，感受谪罚，闻之痛之，或泣或绝。甘棠勿翦，骈邑斯夺，由是而言，殊途共辙。本于忠恕，孰不感悦，苟非诚悫，徒云固结。古柏森森，遗庙沉沉，不殄禋祀，以乞于今，靡不骏奔，若有照临。蜀国之风，蜀人之心，锦江清波，玉垒峻岑，入海际天，知公德音。元和四年，岁在己丑，二月二十九日建。"

书丹者柳公绰，为楷书中柳体创始人柳公权之兄，其书法浑厚笃实，既有柳体笔韵，又自具风格。后人赞赏唐碑碑文笔力雄健、辞丽义精，书法遒劲端严。加之刻工鲁建，刀法谨严，超群绝伦，故该碑有"三绝"之誉。如明代四川巡抚荣华在碑阳(正面)题跋，称斐文柳书"诚二绝也"，堪与诸葛功德"相与垂于不朽"。其后，人们便习称为"三绝碑"。

三绝碑一千多年来，唐碑随岁月流逝也有所损伤，但剥蚀不大，至今绝大部分仍字迹朗整，基本完好。由于石质、气候等等原因，成都地区保存下来的古碑较少，此碑即为成都仅存较完整的唐代碑刻。

成都武侯祠中现存的53座碑刻中，最有名气的当属被誉为"三绝碑"的唐碑。此碑刻立于唐宪宗元和四年(公元820xx年)，高3、67米，宽0、95米，厚0、25米;因为碑文由曾任监察御史、宰相的裴度所撰，由曾任吏部尚书、兵部尚书，又是著名书法家柳公权之兄的柳公绰所书，由当时蜀中名匠鲁建所刻，文章、书法、刻工均属上乘，故被称为"三绝碑"，而其《蜀丞相诸葛武侯祠堂碑》的本名，却往往被人们所忽略了。

精选5篇四川著名景点导游词(三)

各位游客：

你们好，欢迎你们来到都江堰旅游，我是你们的导游。

城山位于都江堰市西南，东距成都市区68公里。青城山是世界文化遗产，中国四大道教名山之一

青城山镇镇境有省道大三公路穿越，入青城山公路在镇治地与其连接，公路总长29公里，其中水泥路面19公里。有村道6条，总长8.7公里，一般宽为5-6米。1999年，实现村村通电话目标。青城山镇建立后，镇境逐步建立起真正意义上的企业，镇企业以生产旅游产品为主。至1999年末，有酿造、茶叶加工、制陶及食品与竹木加工等企业24个，其中个体私营7家。主要产品为老妈红系列酒、老腊肉、青城泡菜、青城山老窖系列、紫砂制品等，年产值7002万元，营销收入6750万元。

青城山竖家级风景名胜区，历史悠久，闻名遐迩。1986年后，又先后自筹和引进资金十数亿元，兴建了月城湖、月城湖至四望观的架空索道，开辟了青城后山风景区，建成了王小波、李顺起义陈列馆，恢复了泰安古镇，开辟成了水晶溶洞、神仙洞、白云群洞、翠映湖、五龙沟、红岩等景点，修建了泰安寺至又一村、又一村至白云寺的架空索道，兴建了娱乐中心、味江漂流冲浪、旅游小火车等游乐设施，修建了别墅、度假村、宾馆、会议中心等旅游服务设施。同时加强和不断完善景区管理，青城山景区已连续多年被评为省级优秀旅游风景区。

青城山位于都江堰市西南，乘车前往大约需要20分钟，我想就利用途中的时间，给诸位介绍一下青城山的概况。

青城山距离成都市区63公里，因景区青山环列，林木繁茂，终年幽静清凉，历来是川西著名的游览和避暑的胜地。又因这里是中国道教的发源地之一，东汉以来历经二千多年，一直是道教存在和发展的重要基地，影响广及全国，所以青城山也是著名的道教名山。说到这里，大家可能已经听出青城山的基本特点了;那就是离都市最近的、自然景色清幽和道教文化源远流长的风景名胜地，而且还要加上六个字：保护相当完好。因此，1982年就被国务院公布为第一批全国重点风景名胜区。1999年青城山与都江堰景区联名申报世界自然文化遗产，得到联合国教科文组织来的专家充分肯定。当然，“眼见为实”，一会儿大家亲临其境，就知道我所言非虚了。

青城山的得名有两种说法：一种说法是说青城山有阴阳36峰环状排列，峰锐崖陡，林木葱笼，宛如一座绿色的躇，以形得名，叫做青城山;第二种说法是说青城山原名清城山，青字有三点水偏旁，因古代神话说“清都、紫微，天帝所居”，这里就是神仙居住的地方，所以取名“清城山”。后来，道教创始人东汉的张陵张天师创立天师道以清城山为基地，道教主张“清虚自持”“返朴归真”的教义，与清城仙都的意思相合，山名就无变化。

唐初佛教发展很快，清城山上发生了佛道间地盘之争，官司打到皇帝那里，唐玄宗信道，亲自下诏书判定“观还道家，寺依山外”。道家胜利了。可是诏书把清城山的清字写成了没有水旁的青了。道家既借助于皇帝亲判的威力收回地盘，也就将清城山改称青城山了。

青城山为中国道教发源地之一，属道教名山。位于四川省都江堰市西南，古名“天仓山”，又名“丈人山”。东距成都市68公里，处于都江堰水利工程西南10公里处。主峰老霄顶海拔1600米。在四川名山中与剑门之险、峨嵋之秀、夔门之雄齐名，有“青城天下幽”之美誉。青城山是中国著名的历史名山和国家重点风景名胜区，并于20xx年同都江堰共同作为一项世界文化遗产被列入世界遗产名录。20xx年汶川地震中青城山受到比较大的影响。青城山在历史上名称很多，曾叫“汶山”、“天谷山”、渎山、丈人山、赤城山、清城都、天国山等名。青城山被誉为“天下第五名山”。

青城山，世界文化遗产，世界自然遗产，中国四大道教名山之一，全国重点文物保护单位，国家重点风景名胜区，国家AAAAA级旅游景区。青城山位于都江堰市西南，东距成都市区68公里。主峰老霄顶海拔1260米。青城山群峰环绕起伏、林木葱茏幽翠，享有“青城天下幽”的美誊。青城山历史悠久，是中国道教发祥地之一，是全国道教十大洞天的第五洞天。

青城山分前、后山。前山是青城山风景名胜区的主体部分，约15平方千米，景色优美，文物古迹众多，主要景点有建福宫、天然图画、天师洞、朝阳洞、祖师殿、上清宫等;后山总面积100平方公里，水秀、林幽、山雄，高不可攀，直上而去，冬天则寒气逼人、夏天则凉爽无比，蔚为奇观，主要景点有金壁天仓、圣母洞、山泉雾潭、白云群洞、天桥奇景等。

自古以来，人们以“幽”字来概括青城山的特色。青城山空翠四合，峰峦、溪谷、宫观皆掩映于繁茂苍翠的林木之中。道观亭阁取材自然，不假雕饰，与山林岩泉融为一体，体现出道家崇尚朴素自然的风格。堪称青城山特色的还有日出、云海、圣灯三大自然奇观。其中圣灯(又称神灯)尤为奇特。上清宫售赏圣灯的最佳观景处。每逢雨后天晴的夏日，夜幕降临后，在上清宫附近的圣灯亭内可见山中光亮点点，闪烁飘荡，少时三、五盏，忽生忽灭，多时成百上千，山谷一时灿若星汉。传说是"神仙都会"青城山的神仙朝贺张天师时点亮的灯笼，称为圣灯。实际上，这只是山中磷氧化燃烧的自然景象。青城之幽素为历代文人墨客所推崇，唐代“诗圣”杜甫来到青城山写下了“自为青城客，不唾青城地。为爱丈人山，丹梯近幽意”的佳句。

1940年前后，当代国画大师张大千举家寓居青城山上清宫。他寻幽探胜，泼墨弄清彩，作品愈千幅，还篆刻图章一方，自号"青城客"。六十年代，张大千在远隔重洋的巴西圣保罗画巨幅《青城山全图》，供自己及家人卧游。晚年自云：“看山还故乡青”，“而今能画不能归”，终身对故乡青城仙山充满着眷恋之情。 在中国，这世外桃源是十分美丽的。

精选5篇四川著名景点导游词(四)

大家好，今天，很荣幸和大家在一起来到世界文化遗产其中之一的乐山大佛，我是你们的导游，我姓俞，大家可以叫我小鱼儿。希望能和你们一起旅途愉快。

现在，我们坐在车上，我给你们讲一个有关乐山大佛的来历故事。在唐朝，有一个和尙，叫海通。在乐山大佛没有修建之前，在岷江、青衣江、大渡河三江汇流之处，水势相当凶猛，常常在这里造成船毁人亡悲剧。海通遍行大江南北、江淮两湖去凑集金钱，造乐山大佛，在路上时，遇见一个贪财的人，向海通索要钱财，海通告诉他：“我不可能给你金钱，我宁愿把眼珠子挖出来给你!”那个人不信，海通真把眼珠子挖出来，给了那个人。后来人们知道海通死了，悲痛万分，十几万人一起造了乐山大佛……好了，故事讲完了，也该下车了。

现在，我们正走向乐山大佛，他原本高108米，现在被雨水大自然风化后，只有71米了。以前，发生过三年自然灾害，许多饿死的人尸体流在了三江汇流之处，满江都是尸体，大佛不忍心看，闭上了眼睛，流下了眼泪。

看这就是乐山大佛，有兴趣大家可以沿着栈道下去看一看，下去的时候要小心，这栈道最窄的地方只有一人能通过，带小孩的游客请看管好您的孩子，有高血压的老人最好不要下去。还有，游客们下去的时候千万别摸大佛的脚，否则，工作人员就会罚款300元，并让你抓到下一个摸脚的人，才能离开。下面的时间请你们大家自由观赏，希望下次有机会碰面，祝大家旅途愉快，再见!

精选5篇四川著名景点导游词(五)

各位游客，大家好。今天我就带大家畅游中国佛教四大名山——峨眉山。

位于四川盆地西南这一得天独厚的地理位置，峨眉山的“雄、秀、神、奇、幽”，获得了“植物王国”、“动物乐园”、“地质博物馆”、“仙山佛国”、“天下峨眉秀”等赞誉。难怪明代诗人周洪漠由衷地咏叹：“三峨秀色甲天下，何须涉海寻蓬莱。”

峨眉山层峦叠嶂，山势雄伟，景色秀丽，气象万千，素有“一山有四季，十里不同天”的美誉。下面我们来领略一下峨眉的甲山秀色，魅水柔情吧?

首先，我们来看一下倾倒无数古人的十景吧。

我们先来到入山第一大寺，这里有传说之中四川省最大的一口铜钟——圣积晚钟。据载此钟于夏历晦望二日之夕敲击，每击可历一分五十秒，近能闻洪壮之声，静能闻韵澈之声。

草丰竹秀，涧谷环流，古楠耸翠，曲径通幽;这就是我们美不胜收的“萝峰晴云”，“一尘不染三千界，万法皆因十二因”正是点染了这个绝尘脱俗的好地方。而“峨眉山十景之胜”的“灵岩叠翠”古刹坍塌，灵岩依旧殿宇重叠，密林掩映，丹岩凝翠。

来到与龙门洞合称“水圣双绝”的清音阁，玲珑精巧的楼阁居高临下，黑白二水拍击着岿然不动的牛心石，我们再来看看龙门峡上浑然天成的“九龙吐水”“九龙游水”，感受一下它的神奇与壮阔。

庄子曾言:“上古有大椿者，以八百岁为春，八百岁为秋”，我们现在就很荣幸的看到这些见证了历史沧桑的古树，亲身感受自然地神韵。

“晴雪初霁，幽峭精绝”，这就是峨眉雪的形式美态——大坪霁雪。

下面我们看到的是妙绝神奇的“九老仙府”和最富感情色彩的“象池月夜”。看到它们，我们会不由得赞叹自然地鬼斧神工。

我要隆重的介绍的是峨眉山的精华所在——金顶祥光。它包括浩瀚壮阔的日出奇观，正所谓：“不徙高寒处，安知天地宽”，说的正是它的博大;还包括变幻万千，气象雄伟的云海;神奇玄妙，圣洁会赢的佛光;还有人称“万盏明灯朝普贤”的圣灯。

下面，我们来看一下当下赢得万千宠爱的十个景点吧?

旷世之作“十方普贤像”凝结了海峡两岸艺术家的结晶，具有极高的文化价值与观赏审美价值。

接着，我们看到的这些可爱活泼的小猴子正是“峨眉山的精灵”，它们嬉闹顽皮滑稽可掬而又极通人性，见人不惊，与人同乐，能给我们带来很多的乐趣呢。

接下来我们来到的是峨眉山最高峰——万佛顶。在晨或暮，我们有机会听到古朴庄重的“祝愿古钟”，可消除各种烦恼与杂念。

中国改革开放的总设计师邓小平同志在考察峨眉时曾语重心长的做了指示，而为了缅怀这位伟人，便有了今天的“邓小平登山纪念亭景区”。

来到清音平湖，我们会不由得赞美大自然的秀丽多姿：绿树浓荫，蝉鸣声声，山风阵阵，丝丝水气洗尽凡尘，好一派山水之情，逍遥之乐!

接下来我们要领略的是深具文化底蕴的“第一山亭”。巧夺天工的“摩崖石刻”，“飞流直下三千尺”的“秀甲瀑布”，热情洋溢的“迎宾石滩”庄严凝重而又古朴典雅的“名山起点”，山高云低而又雄秀缥缈的“峨眉金顶”……

欣赏完这些美景，大家是否觉得意犹未尽呢?那我们再去一些更奇秀的景点吧?

“四面八方”相信大家都能轻易理解，但“四面十方”到底是怎么样的呢?大家应该很想一睹为快吧?

经历了420xx年之内的18场地震，却安然无恙，大家应该很想看一下这座古建筑史上的奇迹吧?

两岸对峙，险如刀削，倾崖壁立，“一线天”能不能带给我们曲径通幽之感呢?

在抗战时期曾经收留了蒋介石的“洪椿坪”，能不能让我们找到一丝历史的气息呢?

在月圆之夜借宿“洗象池”，感受一下“象池夜月”，应该会是一种不同凡响的感受吧?

还有气势如虹的“伏虎寺”，传奇的“神水阁”，必定会使你深深迷醉，流连忘返。

还有一个不能不去的地方就是“乐山大佛”了，这个景区集聚了乐山山水人文景观的精华，属峨眉山国家级风景区范围，更是是闻名遐迩的风景旅游胜地。难怪被诗人誉为“山是一尊佛，佛是一座山”!

各位游客，大家好。今天我就带大家畅游中国佛教四大名山——峨眉山。位于四川盆地西南这一得天独厚的地理位置，峨眉山的“雄、秀、神、奇、幽”，获得了“植物王国”、“动物乐园”、“地质博物馆...

作为佛教的四大名山之一，峨眉佛教自然有极深的历史渊源，佛教徒多半能在这里找到归属感。

相信读过武侠小说的人都会知道“峨眉派”吧?那么大家又知不知道峨眉在世界武术界的地位呢?它就是震威全国，誉满全球的中国武术的发源地之一啦。

哈哈，各位亲爱的游客们，我们的峨眉之游在欢乐中就要告一段落啦，如果大家觉得意犹未尽的话，不妨挑个好日子，重游一次吧?