南京概况英文导游词
以石头城为中心,清凉山、石头城等古迹名胜,与山、水、城、林交融一体,形成虎踞壮观、古朴自然、幽雅寂静的景观特色。
莫愁湖公园位于水西门外,相传湖滨曾居住过少女莫愁而名。历史上有关莫愁女的传说流传很广,说法不一。后为明初中山王徐达的私家花园。园内有胜棋楼、郁金堂、湖心亭、赏荷厅等景点。荷风芦雪,揽胜四时,被称为“金陵第一名胜”和“南京第一名湖”,在清代金陵四十八景中得“莫愁烟雨”的美誉。
清凉山位于城西汉中门内,石城虎踞即指今清凉山。园内古木参天,山势险要,古迹甚多,主要名胜有清凉寺、扫叶楼、崇正书院、驻马坡等。
乌龙潭公园位于清凉山东,以湖光山色为胜,清幽典雅,花木扶疏,历史上曾享有“城西之冠”的盛誉。环潭景点布局精巧合理,建筑典雅工致。
中华织锦村位于江东门,展示了中国各民族的织锦技艺,除收藏有不同民族、不同时代的织机和织锦实物外,还现场向游客表演织锦的生产过程和工艺。游人至此,可以了解中国织锦工艺的历史和技艺,购买各种精美名贵的织锦工艺品。
4、大江风貌区
本景区借万里长江奔腾之势,以山秀、洞幽、江深、矶奇为特色,沿江三十里散布着燕
子矶等众多的名胜。建成于1968年,是一座由我国自己设计建造的双层双线公路、铁路两用桥。铁路桥全长6772米,宽14米,公路桥全长4589米,宽19.5米。正桥的路栏上,镶嵌着200幅浮雕,正桥两端建有4座高70米的桥头堡。南北两岸的公路引桥由富有民族特色的双孔双曲拱桥组成。大桥建成后,天堑变通途,“天堑飞虹”遂成为金陵新四十景之一。
燕子矶位于城北观音门外东北直渎山。因石峰突兀临江,三面悬绝,远眺此处,形若燕子展翅,凌空欲飞,故名燕子矶。燕子矶总扼大江,地势险要,矶下浪涛轰鸣,潮涌壮观,自古以来是过江的重要渡口,也是军事要地。明代以后,燕子矶成为文人墨客登临抒怀的游览胜地。矶顶有御碑亭,登上矶头,遥望江北,江天一色。入夜,燕子矶上明月如水,碎银满江,“燕子夕照”亦为金陵美景之一。
5、栖霞风景区
位于南京东北郊,区内主要景点有:栖霞山、栖霞寺、舍利塔、千佛岩、南朝陵墓群及石刻。
栖霞寺位于栖霞山中峰西麓,始建于南齐永明七年(489年),至今已有1500年历史,南朝时成为江南三论宗的祖庭。与山东长清的灵岩寺、湖北荆山的玉泉寺、浙江天台的国清寺齐名,并称“天下四大丛林”。现寺院为清光绪三十四年(1908年)重建,是南京地区最大的佛寺。寺内有鉴真大师纪念堂、国内著名的藏经楼。藏经楼南侧有建筑精美、风格独特的舍利塔及名闻中外的石窟——千佛岩。中国佛学院栖霞寺分院即设在寺内,是江苏地区的佛教中心。
南朝石刻南京周围保存着丰富的六朝文物古迹,在市区东北郊太平门外甘家巷、太平村一带就有30多处南朝帝王陵墓石刻。石刻可分为帝王陵和王公贵族墓两类,帝王陵前的石兽是天禄、麒麟,王公贵族墓前的石兽是辟邪。南朝陵墓石刻已历经1500多年的沧桑,至今仍较完好,尤其是那些石兽,昂首挺胸,飞跃灵动,惹人喜爱。
6、南郊风景区
包括雨花台、菊花台、牛首山、祖堂山等景点。这里风景优美,历史遗迹众多。六朝时期,这一带寺庙林立,其中以大报恩寺、天界寺最为著名,原大报恩寺佛塔是中世纪世界七大奇观之一。南郊还是历代墓葬的集中地,在地下蕴藏了大量的极其珍贵的历史文物。
渤泥国王墓在南郊的乌龟山南麓。渤泥国,即今文莱国,明永乐六年(1408年)八月,渤泥国王麻那惹加那乃亲率妻儿及王室成员来北京,朝见明皇,受到明成祖的热烈欢迎。但因水土不服,客死他乡。临终留下遗嘱:“体魄托葬中华”。明成祖十分悲痛,以王侯的礼仪安葬了这位异邦君主。
江南最大的地下宫殿——南唐二陵位于祖堂山的西南麓,即南唐先主李?与中主李瞡的陵墓,李?墓称钦陵,李瞡墓称顺陵。钦陵规模较大,有前、中、后三间主室,十间侧室,前、中室为砖结构,后室为石结构。中室墓壁上绘有鲜艳的彩画,图案有牡丹、莲花、宝相、海石榴、云气纹等。据专家考证,这是国内现存最早的附属在柱枋部分的彩画遗迹,在建筑史和艺术史上都具有极高的价值。顺陵位于钦陵西侧,结构与钦陵相近,但规模较小。
更多相似范文
篇1:殷墟导游词模板
各位朋友大家好!首先欢迎各位来到河南参观游览。我是本次行程的导游,坐在我身边的这位是我们的司机×师傅。在未来的两天里,将由我和×师傅一起为大家服务。希望各位可以把安全交给×师傅,把放心交给我。我们会一起努力把开心带给你。在此预祝各位可以在河南吃的顺心,住的舒心,玩得开心。
殷墟是商朝后期的文化遗址,位于安阳市的西北郊。它的范围是以小屯村为中心,包括分散在村被和村西洹河两岸的一些地方,公元前13XX年,商朝第20位国王盘庚把都城由从“奄”迁到“殷”,共经历8代12王,共254年。这里成为商代政治,文化,经济的中心,到公元前1046年周武王伐纣灭商以后,这片土地逐渐荒芜,变成了一片废墟,史称“殷墟”。由于黄河每年都要涨水,黄河水逆洹水而西,使洹水沿岸变成一片水乡泽固。水退后,沉积一层厚厚的泥沙,年久日长,殷墟也在底下世层沉睡30XX年,直到新中国成立后,才逐渐又被人们发现。1961年经国务院有关部门的批准,在殷墟宫殿区遗址上兴建了“殷墟博物苑”。从此,殷墟也以甲骨文,青铜器和都城闻名天下
首先就是甲骨文。我们先来看看进苑的这座大门,这座门是由北京着名古建筑学专家杨鸿勋教授专门设计的,它就是仿照甲骨文的“门”字的写法建造的。
甲骨文是1899年由清朝国子监祭酒王懿荣首先发现的。当年我们脚下这片土地还是片农田,周围的村民经常在泥土中挖出一些甲骨片。但当时他们并不知道这是什么,就随便扔掉了。后来村里的剃头匠李成,为顾客剃头时,经常会划破头皮出血。他没钱买药,就用这些骨片磨成粉末涂在伤口上,发现血竟然止住了,才知道这便是一种中药,叫作龙骨。于是开始大量地卖到药店。由于当时药店大多只收购不带字的龙骨。所以许多农民只好把骨片上的字刮掉后再出售。殊不知,这么宝贵的东西都被病人喝到肚子里了。不过幸好有些带字的甲骨卖到京津两地,被王懿荣买回,恰好他又对这些甲骨上的文字非常感兴趣,便仔细进行了研究,并确认为我国最早的文字----甲骨文。大家今天能有幸看到这些宝贵的文字,应当好好谢谢这位老先生了。
殷墟王陵区出土的司母戊大鼎在世界上最负盛名的青铜礼器,高达133厘米, 口长79.2厘米,重量达875公斤, 是至今世界上发现最大的铜器鼎。原件藏中国历史博物馆。殷墟博物苑为便于游人参观,将其仿制放大露天陈列在大殿前的广场上。此鼎造型庞大雄浑,纹饰精美细腻,是中国青铜器文化中的瑰宝,美术史上的璀璨明珠,为“世界之最”。其铸法先进,青铜器配方之科学,令当今冶金专家为之叹服!铸造这样的重器,需要高度的技艺和组织劳动的经验。已有不少学者指出,这件巨大的青铜方鼎反映了商代奴隶制的发达和人民高度的创造能力。
提到殷墟闻名于世的第三个因素,无疑就是商朝的都城。呈现在我们面前的就是建筑在商朝都城宫殿遗址上的复原的仿殷大殿。它好似殷都的心脏,是商王议事朝拜的场所。整座建筑规模巨大、左右对称,这种宫殿建设格局反映出中国古代建筑特有的均衡感和审美意趣,我想,对建筑感兴趣的朋友也许会有意外的发现哟!
大家请跟我来这里,这里是殷商车马坑殿厅。华夏幅员广袤,畜力车是古代先民陆上最重要的交通工具。古文献中说夏代就发明了车,但是至今未发现夏代车的遗存。殷墟考古发掘的殷代车马坑是华夏考古发现的畜力车最早的实物标本。殷代车马坑不仅展示了上古畜力车制的文明程度,同时也反映了奴隶社会残酷的杀殉制度,它是国人最形象的历史教科书。
各位面前的这个建筑是妇好享堂,而这尊汉白玉雕像就再现了华夏最早的巾帼妇好生前的英姿和风采。那么妇好是何许人也?妇好是商王武丁的妻子,她能文能武深受武丁宠爱,多次参与国家大事,为武丁的江山社稷立下汗马功劳。由于连年征战,妇好终因积劳成疾,先于武丁而亡。武丁很悲痛,破例将她厚葬于宫殿区内,并在墓坑上精筑享堂,以示纪念。你看它目光炯炯,不怒而威,披坚执锐,威风凛凛,显示了华夏最早的巾帼女将的英姿和风采。她手持的这件龙纹大铜钺,是其生前曾使用过的武器,重8.5公斤。另一件虎纹铜钺重9公斤。妇好使用如此重的兵器,可见武艺超群,力大过人。古代的斧钺主要用于治军,“钺曾是军事统率权即王权的象征。
好了,各位游客,关于殷墟的讲解到此结束,现在我们有两个小时的自由活动时间,两个小时后,我将在停车场恭候大家,请大家注意安全,我再次提醒大家注意集合时间和地点,祝大家旅途愉快,谢谢!
篇2:关于日月潭的导游词英文
"I believe in fourth grade childrens shoes should have learned the lesson" into the lijiang "! Theres a phrase in the text said: lijiang, is a magic and beautiful land. Its magnificent mountains and rivers, the ancient town, is famous for its simple morals. And today I will walk into this magical and beautiful ancient city of lijiang.
But when I go to lijiang, lijiang but I think so, yes, the commercialization of lijiang has lost the original simple appearance, but in the beam river town I found: every streams around the door, household weeping willows "jiangnan the taste of the old town. Listen to mom and dad: lijiang naxi people living, and the beam river town is located in the north of lijiang, is the earliest settlements, naxi ancestors. I also listen to them in the beam river town scenery and eight, respectively is: the night market firefly, dragon full moon, snow-capped mountains reflected, broken stone on the sound, sex, xishan red leaves, relatives encrinite night and tsing lung bridge. When I saw the beautiful simple beam river town, I show mom dad excitedly: "mom, look! This is what I imagine the appearance of the ancient town of oh! Water flows in front of the door, and set up the Bridges on the water! Here is really great! I cant help out a Du Xunhe about suzhou amorous feelings of the "small bridge, flowing water, somebody elses" poem: "jun to see gusu, the somebody else all pillow river. The ancient palace gets less, besides small rest more. The night market to buy ling lotus root, spring ship yee. Away the moon night, acacia in fishermans song......"
Lijiang ancient city is Chinas famous historical and cultural city and the world cultural heritage, and mus residence is the "grand view garden" of lijiang ancient city culture, not only is the birthplace of naxi ethnic leaders woods tusi! And woods also is known as a knowledge and literature gifts keep instrument.
46 mu mus residence covers an area of great, have so big! Wooden arch on the book "rain lasts four words," is the partial tone of naxi language "study", reflect the heart sense of the naxi ethnic promoting knowledge and wisdom. Everyone is impression of wangfu sits, only mus residence is sitting west toward the east. Ancient city of lijiang around mus residence to expansion, without walls, according to the guide, because LiJiangCheng original owner surnamed wood.
Mus residence is a magnificent architectural art of garden, it fully reflects the central plains in Ming dynasty architectural style, embodies the spirit of naxi nationality recruitment of multicultural open.
Turn for a day, everyone is tired and hungry, so we found a restaurant nearby and went in! I saw in the restaurant worthy of the name useless (which is inside a wooden bucket has a lot of rice!) Ate the naxi grilled fish and MAO blood flourishing......"
Look at this is blood flourishing, MAO useless and naxi grilled fish that looks great!
篇3:导游词优秀范文
各位游客,我们现在来到了万寿园。
万寿园大门是朱红的宫墙。长有20__多米,上面有蓝色的琉璃瓦,这些琉璃瓦因为可以反光,所以被太阳照的闪闪发亮,美丽极了!像一个皇家园林。万寿园大门旁有一幅对联上联是“西连巫峡路悠悠,"下联是“东至武昌云历历。”表达了沙市的地理位置。
进入万寿园,我们来到长廊旁。“她”有20__多米长,70多间房。每间房的边上都栽有各种各样的花木。大家看一看横梁上的画吧,如果仔细看这些画,就会发现没有相同的画吧?大家闻着花的清香和长江边吹来的微风,是否觉得到了人间天堂呢?
穿过长廊,我们来到了万寿园宝塔脚下。万寿宝塔有7层,其中有一层被围在了长江大堤下。宝塔每层有两尊佛像,有的闭目养神、有的慈眉善目、有的笑容可掬、有的念经颂佛。据说这宝塔是明朝嘉靖皇帝为了庆祝母亲六十大寿修建的,所以称作万寿宝塔。
希望大家喜欢万寿宝塔,有机会再来万寿宝塔!万寿宝塔是中国的,也是人类的!希望大家不要损坏,要爱护“她”!
篇4:龙河导游词400字
各位同学: 你一定听说过“上有天堂,下有苏杭”这句名言吧!其实,把杭州比喻成人间天堂,是因为有了西湖,唐朝大诗人白居易离开杭州时还念念不忘西湖,“未能抛得杭州去,一半勾留是此湖。”
西湖这么美,当然孕育着许多奇妙动人的传说。相传在很久以前,天上有玉龙和金凤在银河边的仙岛上找到了一块白玉,他们一起琢磨了很多年,白玉就变成一颗光芒四射的明珠,这颗宝珠的珠光照到哪里,哪里的树木就常青,百花就盛开。后天消息传到天宫,王母娘娘就派天兵天将前来把珠抢走。玉龙和金凤赶去索珠,遭到王母拒绝,于是就你争我夺,王母被掀翻在地,两手一松,明珠就掉落到人间,变成了晶莹清澈的西湖,玉龙和金凤也随之降落,变成了玉皇山和凤凰山,永远守护在西湖之滨。
西湖边上还有一座名山——孤山,为什么要取名“孤山”呢?这是因为历史上此山风景特别优美,一直被称为孤家寡人皇帝所占有,所以被为孤山。 断桥是西湖中最出名的一座桥,断桥是北里湖和外湖的分水点,视野开阔。每当瑞雪初晴,桥的阳面已经冰消雪化,而桥的阴面却还是白雪皑皑,远远望去,桥身似断非断,“断桥残雪”就因此得名。 西湖中有三岛。最大岛是“三潭印月”。岛南面的三座石塔鼎立在湖上,塔高2米,塔身球形,排列着5个小圆孔,塔顶呈葫芦形,造型优美。
到了中秋佳节,三塔的灯光透过15个圆孔投影在水面上,共有30个月亮,有说不尽的诗情画意。 我们再来看湖心亭。它是西湖中最大的一座亭。站在湖心亭处眺望西湖,水光山色,尽收眼底,西湖风光,一览无余。 湖心亭西北的那个小岛,称为阮公墩。
篇5:澳门海事博物馆导游词_澳门导游词_网
澳门海事博物馆1987年建成,现在展览大楼在1990年开始正式启用。海事博物馆的主题不但反映了澳门历史与大海之间的密切联系,还有系统地阐述了中国和葡萄牙在海事方面的历史,说明了大海对人类及文化所具有的重要性。
博物馆就像一艘扬着白帆的三桅船,停泊在妈阁庙前。地下的展厅主要介绍中国南部及澳门渔民的生活情况。展品包括各种中式帆船、内港鱼栏、说明各种捕鱼的方法┅┅在这一层,无论大人还是小孩都会被“妈阁庙的故事”这个活动舞台吸引,它把妈祖保护人们安全到达濠镜海港的美丽传说生动地呈现在观众的眼前。同时,备有葡语、国语、粤语和英语的旁白供选择。
地下和一楼之间的阁楼陈列了十来艘葡国传统船只的模型。在模型上面有一个荧幕,介绍各种船只的来源和用途。此外,还有两艘宏伟的船只模型-萨格雷斯号和克雷奥拉号。
一楼展览厅,让人仿佛置身在航船的甲板上。而博物馆顶楼的展品与航海技术及海上交通工具有关。此外还有电子天气指南,提供每日天气及空气质量的资料。
这里还有聚集着色彩斑斓的海洋鱼类和种类繁多的贝壳的水族馆。另外,即使不会游泳,也可以进入深海探秘,只要进入位於露天茶座内之“海底漫游”模拟器,便可进入一个惊险刺激之深海旅程。
篇6:北投温泉导游词范文
北投位于大屯火山群、金山断层上,为中国台湾百年来最著名的温泉乡。走过日据时代的浴场风光、光复后的声色风月,北投近年来正快速从没落颓寂中复生,温泉博物馆、亲水公园带来久违的人文风雅与清泷绿茵,加上观光温泉旅馆区蓬勃更新,韵致幽幽的北投,正以怀旧而清新的风貌,重新蜕变为温泉休闲的热门去处。
北投原为凯达格兰族北投社人聚居之地,因大屯山上终年云雾缭绕,神秘莫测,故称之为Pakto(“女巫”之意),译成汉音即为“北投”。日本商人平田源吾因流连于北投的温泉与美景,遂与在此地成立第一家温泉旅馆——天狗庵,从此开启了温泉乡的发展史:旅馆、温泉浴室和俱乐部竞相成立,到北投洗温泉,是许多走过日据时代老人的旧情回意。
北投温泉的泉源主要来自地热谷及行义路底的龙凤谷,地热谷涌出的热泉澈绿似玉,称为青磺,属盐酸酸性泉,因泉水中又含有少量的放射性镭,也称为“镭温泉”;由龙凤谷接管引来的白磺又称为星汤,属酸性硫酸盐泉,两种泉质均有治疗慢性关节炎、肌肉酸痛、慢性皮肤炎等疗效。时至今日,也有许多爱汤族喜欢晨昏来北投泡泡澡,再漫步一遭,格外神清气爽。
北投的温泉游憩多集中在北投公园周边地带,北投公园内花木扶疏,石造拱桥古朴典雅,游人特别喜欢于此徘徊留影,中国台湾早年盛极一时的台语片电影,就经常在园内捕捉外景,或迳借宿温泉旅社作为拍摄场景,难怪北投曾有“台语片的好莱坞”之称。而昔日的北投温泉公共浴场就座落在公园一隅,曾经是全岛最负盛名、规模最大的公共浴场,如今经过重修复原,已成为极具历史意义的温泉博物馆。北投溪畔,新辟的木质栈道曲折通幽,路旁斜坡上还有雅致的公共石砌浴池,民众可在此享受难得的露天汤浴。
近年,不少观光级旅馆林立山区,或为日治时期留存改建,或是全新建筑;到北投,住宿温泉旅馆享受一晚温泉乡情调,或是泡个温泉澡当日往返,都有不少选择:如光明路244号的泷乃汤,已近90年历史的泡汤文化,男女大众池,分池而浴;原名星乃汤的逸屯及幽雅路上的吟松阁,其木造建筑及庭院仍保留着日式情调,提供泡汤休息、住宿用餐;春天酒店是国际级温泉渡假饭店,属最高价位的享受;其他还有热海、泉都、嘉宾阁、新年庄饭店等提供一般住宿。
来北投不仅可洗温泉,附近山径也有不少值得流连细赏的景点,如幽静的北投儿童乐园、须踏上苔斑石阶方得登临的普济寺,都很适合浴后漫步。
2主要景点编辑
北投温泉风景区是中国台湾温泉之冠。它距台北市12公里,位于阳明山麓北投镇。三面有大屯、七星、纱帽诸峰环绕,南面的淡水河,蜿蜒如带。这里温泉密布,别致的温泉旅社五步一楼、十步一阁,隐现于岩谷溪涧之间。
北投有三大温泉区:北投、阳明山和金山。这三处温泉各有特点:北投温泉水色粉白,多少带有脂粉气;阳明山温泉水色浓绿,有很重的硫磺味;金山温泉水色清澈,可浴亦可饮。 北投是大屯人山温泉区中最大的温泉区。大屯火山群由大屯山、七星山、竹子山、内寮山、磺嘴山等十多个死火山构成,海拔高度为1000米左右,雄踞在台北市的北面。大屯火山区的温泉,沿东北一西南向的金山断层(旧称“新庄断层”)分布。在北投至金山之间,长约18公里,宽约3公里的狭长地带密布的13个温泉,是我国著名的火山温泉区之一。主要有新北投、大磺嘴、大庄(后山公园)、阳明山、竹子湖、小油坑、马槽、三重桥,大油坑等温泉。
大屯火山温泉区泉眼密布,居全国首位,温泉泉源有二三十处之多。不但单位面积的密度大,而已泉水温度高,喷气孔或硫气孔温度可达100摄氏度以上。温泉多为酸性盐泉,并有难闻的硫化氢气体喷出。早在200多年前,北投乃是一片荒坡,人迹罕见,惟有一些高山族同胞的村落零星分布。这里虽已发现硫磺,但未经开发。1698年,浙江人郁永河漂洋过海,到北投来采集硫磺,他看到这里山川秀美,撰写了《埤海纪游》,对此地的风光进行了十分详细的描述。以后,北投得到开拓。随着旅游业的发展,温泉的利用,直到成为名闻遐迩的胜地,则只是近60年来的事。
北投温泉区有三类泉源:一是单纯土类泉,泉质无色透明,略带酸味,泉温59摄氏度,被称为“铁汤”,这是因为在泉水中夹杂着赤褐色的沉淀物,故而得名。实际上,“铁汤”本身是透明无色无臭的,患有神经痛、肠胃病的人,适于在单纯土类温泉中作浴。二是酸性绿矾泉,为无色无味透明液体,略具酸性,泉温65摄氏度,俗称“泷汤”,经常沐浴能治疗癞疮和溃疡等顽症。三是酸性流化氢泉,水色浊白,略带硫磺味,泉温48摄氏度,俗称“腥汤”,患有皮肤病和妇科疾病的人,则可以沐浴酸性硫化氢泉。“铁扬”、“泷汤”和“腥汤”三种温泉,对于患有不同疾病的人,各具疗效。
阳明山温泉从七星山麓涌出,是单纯硫化氢泉,水量多,溢成溪流,人们称它为北投的姐妹泉。这里风光秀丽,春天,樱花绚丽,杜鹃吐红,夏天,清风习习,松涛阵阵,为避暑胜地。
北投公园内的温泉水池,曲径环绕,亭榭小桥点缀其间,布景玲珑,引人入胜。公园北隅山中有一条微呈黄色的小瀑布,有趣的是这条瀑布竟是温热的,所以被称为“北投温瀑”。沿着左侧的幽静小道上坡行进,大约半个多小时,“地狱谷”三个大字赫然入目。这里是北投众多温泉溪流的发源地。地狱谷略呈椭圆形,面积约三四十亩。谷底泉孔密布,大者如掌,小者似珠,终年有热水涌出,久而久之汇成一个热水湖。湖中偶尔喷出十多丈高的白烟,磺气蒸腾,似云雾缭绕而上,灼热逼人,泉温高达90摄氏度。游人为增添旅游乐趣,将生鸡蛋放在流动的温泉水中, 15分钟即可煮熟。吃在嘴里,有一股淡淡的硫磺味。
“地狱谷”谷背山腹间,林木葱茏,沸腾的温泉水自石缝中涌出。这里终日烟雾迷朦,给人一种虚无飘渺的神秘感。偶尔一阵清风吹过,人们才能一窥美景的庐山真面目。
当夜幕降临时,整个地狱谷笼罩在一片迷雾之中,显得既迷人又恐怖。传闻过去有一位游客曾失足掉进热水湖中烫死。“地狱谷”这个带有恐怖色彩的名字,便由此传开。后来,有关当局觉得其名不雅,将其改称为“玉泉谷”,然而并没有叫起来,“地狱谷”早已是“名声在外”了。
从北投乘火车往南行,至士林区,可以换乘汽车去游览参观芝山岩和故宫博物院。芝山岩位于台北士林区通向外双溪与阳明山之间交叉路口的一座孤山之上,海拔高度约50米。外表看来,它与大屯山群不相连,实际上却与下竹林山、拔子埔山一脉相承。芝山岩四周岩壁断直垂立,显得格外挺拔,附近林木参天,环境甚为清幽。据说福建漳州有一座芝山,十分出名。漳州移民渡海来到这里以后,由于怀念大陆故土,常登临此山遥望,后来使用家乡的名山命名之。
很多游人喜欢到芝山岩来访古,寻觅开发台北的历史遗迹。早在清朝康熙年间,来自大陆福建沿海的漳州人,就来到石牌附近开垦,逐渐拓展到士林及芝山岩一带。当时,人们力求神佑保护,便择定秀丽苍翠的圆山仔芝山岩一带,作为建庙供奉之地。乾隆十七年,建开漳圣王庙,供奉漳州人心目中的守护神“开漳圣王”陈元光。后来又建钟楼、鼓楼,称为惠济宫。一直到今天,惠济宫仍然完好地保存下来,成为祖国人民开发和经营中国台湾岛的证物。清朝道光年间,当地居民又在芝山岩文昌祠内,办起了第一个私塾,促进了当地文化教育事业的发展。
1895年后,日本侵略者侵占中国台湾,逼迫台湾同胞学日语,士林义民不甘同化,奋起反抗,在芝山岩歼灭日本官员及军士多名。日军迁怒于当地居民,滥杀无辜,后人遂在芝山岩顶立碑纪念。当时的日本首相闻讯惊慌不已,下令建立芝山岩神社,以纪念侵略者的亡灵。抗日战争胜利后,深受苦难的中国台湾人民拆毁了那座为侵略者招魂的神社,并建立了一座“芝山岩事业碑纪”的碑坊。
这里还有清朝道光年间修筑的古城堡——芝山石城,城墙全部用石料建造,原有东、西、南、北四座城门,而今三座城门荒废,仅仅剩下西门尚可供游人凭吊。登临其上,颇能让人发思古之幽情。
与芝山岩近在咫尺的是双溪公园。其东面,有一个依山建筑,碧瓦黄墙、巍峨壮观的故宫博物院。它既是台湾同胞欣赏祖国文物,又是寻“根”问“底”表示怀乡之情的地方。
金山温泉位于台北县金山乡水尾村。据传说,清同治六年(1867),金山地区发生了一次大地震,其南部有磺泉涌出,从此得名“金山温泉”。
金山海岸是一片风沙地带,这里的温泉叫磺港温泉,水温约60-80摄氏度,泉水呈赭色,能治肠胃病、皮肤病和妇女病等。
篇7:关于学校导游词范文
游览线路:学校简介——图书馆——行政楼——创业街——食堂——学生公寓
各位同学,大家好,欢迎大家来到这所学校——宁波城市职业技术学院,我是你们这次的导游,首先请允许我做一下自我介绍,我叫沈丹丹,大家可以叫我小沈,那接下来就由我来介绍下这所学校的概况,宁波城市职业技术学院,位于浙江宁波,是经浙江省人民政府批准,在原宁波大学职业技术教育学院的基础上组建的独立设置的公办普通全日制高等院校。学院由宁波大学、宁波市教育局共同投资建设,由宁波市领导和管理。学院现有教职工383人,其中专任教师264人,教师职称结构、年龄结构、学历结构合理。目前全日制在校生7133人,其中本科生1063人。学院下设商贸学院、信息学院、财金学院、旅游学院、外国语学院、国交学院、艺术学院、景观生态学院、成人教育学院9个二级学院。它的前身是宁波大学职业技术教育学院。
宁波城市职业技术学院图书馆于20xx年9月正式成立。是由原大学职教学院图书资料部改制而成。图书馆由主馆和溪口分馆组成。个拥有独立的图书馆大楼。主馆面积5043平方米,分馆面积1650平方米。图书馆现拥有藏书27.9万册,年订报刊450余种,并可共享宁波大学园区图书馆的全部文献资源。图书馆以学校职业教育为特色,建立了以旅游、环境、园林园艺、艺术等学科为特色的藏书体系。现图书馆正在重新建造,并于20xx年将会竣工。
各位同学,大家顺着我的手指看去呈现在我们眼前的一座教师办公楼与休闲吧组成的一幢楼,一般各学院有什么大型的晚会都会在楼下的演艺大厅举行,校园社团活动十分丰富。这里可以说是整个学院的核心。那大家再往前看,就可以看到有一片小树林,这里到了夏天就会非常的热闹。那大家随着我的脚部向前看,就可以看到两幢教学楼,平常学生们就在这里上课。
现在我们沿着前面这条小街就能看到学生们开的所谓创业一条街,这里有一家非常有名的一家诚信小店,无人看管,自觉买东西。大家是不是也想去看下呢,在这条街的右边就是操场和一个篮球场,大家看,有人在那打篮球呢!这条创业街还开了复印店和专门的旧物回收店等,大家不妨有空可以去看下。
各位同学,现在我们来到的是食堂,食堂共有两层,楼下是学校里开的平常的食堂,而二楼就是设有一些小吃,快餐等,样式齐全、 品种多样,大家可以不用担心饭菜的单一性,而且这些饭菜都非常美味。
大家再向前走,就可以看到各学院的宿舍楼,那大家看到的是1号楼,是旅游学院的宿舍楼,大家在楼下可以看到有优秀分公司,优秀员工等的关于旅游学院的一些人、事、物。大家可以参观下,那大家往后看,就可以看到是外国语学院的宿舍楼,也就是2号楼,同样在楼下也可以看到一些比较有创意的海报等,旁边还有移动营业厅。再往前走又可以看到一幢财金学院的宿舍楼,这幢楼楼下设有超市、奶茶店。那前面几幢也是宿舍楼,大家可以慢慢参观。
各位同学,时间过得真快,那大家参观完了我们学校,也到了该说再见的时候了,我很高兴能担任你们这次的导游,那大家有什么意见或建议可以提出来,我会努力为大家做好服务。其实我们学校还有很多地方比较有趣的,那等大家以后有机会再来我们学校,我很乐意为大家服务,最后祝大家归途愉快!
篇8:圣约翰大教堂的导游词_香港导游词_网
俗称大教堂,位于花园道,1847年奠基,1849年建成,是香港最早建立的基督教教堂。其间在1865年进行扩建工程,成为今日的模样。二次大战期间,日军曾以该教堂为总部。
二战后多次重修,旧貌仍得以保存。正门前有纪碑一座,用以悼念第一次世界大战期间的殉难者,旁边地下平放麦士维士兵的墓碑,以纪念在香港保卫战时在教堂前殉难的士兵。教堂北墙上另有威廉大尉纪念碑石,以纪念他在1857年时于广州城下殉难。现时,它仍是对公会港澳教区的主堂。
篇9:乌镇英文导游词_导游词范文_网
in the tranquil little village of wuzhen, the light hangs over the dong shi river in a soft summer pallour, as though the clouds are making a deliberate effort to protect the residents from sunburn. along the river, a select group of day-trippers enjoy a cruise aboard a pole-steered barge. im highly privileged to be visiting the very last of chinas ancient "water towns" to be opened to visitors.
when the authorities opened the 1,300 year old riverine settlement of wuzhen to visitors in early , they were determined to avoid the tacky mix of tourist restaurants and kitsch souvenir shops that has swamped other estuary towns such as zhouzhuang (which also lies in the yangtze river delta). wuzhens old buildings, an architectural symphony of stone, wood and tiles, have been preserved rather than restored, and lovingly maintained rather than tarted up. the result is a place that is a sheer joy to explore on foot.
wuzhen is still a living town, where daily life goes on life goes on as it has for the last thousand or so years. coppersmiths, wood-carver and silk-spinners work at their age-old crafts. bicycle rickshaw drivers exchange stories as they wait for passengers. people cart water, cook meals, and tend their gardens, each flower-plot the size of a postage stamp.
the townsfolk of wuzhen gather in the town square around mid-day - talking, smoking or playing mah-jongg. they seem laidback and contented. most of all, they seem to enjoy observing the passing parade, which provides a constant source of amusement. i started to wonder whether it was the town or the strange foreign visitors like myself that was the main attraction. western visitors are still a rarity here.
wuzhen lies in the far north-east of zhejiang province, about 90 minutes by road from shanghai. the name "water town" is especially apt; besides lying on the grand canal, the settlement is completely encircled by two rivers - the dong shi and a smaller tributary, which meet at a t-junction. no matter where you stand, water provides the backdrop, the raison dêtre of the whole town.
about 250 families used to live in the old quarter of wuzhen. however, following the "restoration" of the town, many townsfolk have been moved out to the "new" wuzhen, an attractively landscaped but otherwise characterless apartment block 15 km down the road towards shanghai. those who remain are mainly the elderly and craftspeople. while i was assured that there is nothing to stop new residents moving into the old town, young people nowadays seem strangely absent.
the old wooden shops of wuzhen look ageless and immovable, as though their timbers have totally defied the ravages of time. at first, one suspects that the custodians of the town have tried to cover up the decomposing processes of nature. but look more closely and you find slow rot setting in around the bases of the doorframes, and splinters breaking away from the lintels. what little restoration has been done is so inconspicuous as to be totally indistinguishable from the original.
all the buildings in wuzhen are in ming or qing dynasty style. one palatial establishment is the "double happiness" marriage shrine. twin hearts are joined in a nouveau-chinese character in gilt upon a flaming crimson background, presumably depicting the inseparability of marriage - perhaps the chinese know something that we westerners dont.
wuzhen also has some unique attractions, including yu liuliangs coin and paper money exhibition. nearby (would you believe) stands a pawnshop museum, as if to prove that usury is universal. (maybe fortunately, wuzhen has the only such establishment ive ever come across). i tried looking for a qing dynasty dvd player in the pawnshop, but was sadly disappointed.
no fewer than eight stone bridges cross the dong shi river, the grandest of them being the fengyuan double bridge. the bridge is separated into two parts by a wooden sluice gate. cyclists carry their bikes across the high arches of the bridges, which are designed to let boats pass underneath without difficulty.
back in the main square, the elders are still hanging out. on the village stage, a performance of peking opera is underway. across the square, a master puppeteer entertains visitors with a shadow-play of the type known in java as wayang kulit. but while the javanese version of shadow puppetry is subtle and refined, the wuzhen style has the protagonists attacking each other with the ferocity of tigers.
whether by accident or design, this town seems to have been dropped into its watery setting by a master town planner from another galaxy. a more perfect location for a settlement would be difficult to find. it is fervently to be hoped that tourism will augment rather than destroy the unique ambiance of wuzhen.
篇10:英文的导游词范文_导游词范文_网
英文导游词范文——陕西西安大清真寺英文导游词
the great mosque at huajue lane
the mosque is a major spot for religious activities of over 60.000 moslems in xi’an, likewise, an important cultural relic protected by the provincial people’s government. unlike the arabic mosques, with splendid domes, the minarets reaching into the clouds, the coulourful engraved sketches with dazzling patterns, the mosque here in xi’an possesses much chinese traditional touch in both its design and artistic outlook; besides the style peculiar to islamic mosques, this mosque also holds characteristics of chinese pavilions with painted beams and engraved ridgepoles.
however, any further discussion about the mosque will be futile unless anything of the introduction of islam into china is brought up.
islam as a religious order was founded in the early period of the 7th century a.d. and was introduced to china in the mid-600s. at that time, arabian merchants and travelers came to the northwest of china by way of persia and afghanistan and thus established diplomatic, trade, and military contacts with china. in the meantime, another route saw a batch of sea voyagers through bangladesh bay and the malacca strait to china’s guangzhou, quanzhou, huangzhou, yangzhou and other cities where many of them settled down and married the local women who later gave birth to babies who then became moslems.
however, massive immigration of the moslems to china did not take place until as late as the early period of the 13th century, when genghis khan, as a result of his expedition against the west, had conquered vast expanses of land stretching from central asia to eastern europe, including the north of iran. many of the moslems in the conquered areas were thus forced to enlist and later settled in china.
among the enlisted many were soldiers, and some were smiths and officials who were called the hui people in the history books on the yuan dynasty. the hui people later followed kublai khan down to the south, helping him unifying china and then establish the yuan dynasty. in the wake of the conquest, islam spread all over china and mosques began to appear everywhere. in the yuan dynasty, many moslems held positions both in the military and civilian organs of the country. and a lot of the moslems took part in zhu yuanzhang’s uprising in the early 14th century and made great contributions to the founding of the ming dynasty. therefore, all the emperors of the dynasty issued mandates to protect islam, and to set up mosques in praise of the moslems for their feats. in the early 16th century, islam predominated qinghai on the minority nationalities including the huis, the uygurs, the kazaks, the kirgizes, the tajiks, the tartars, the ozbeks, the dong xiangs, the salars and the bonans. the moslems in xi’an are mainly the huis, being a small portion out of the ten million in china.
the mosque at hua jue lane is the largest in xi’an, and at the same time, it is also one of the earliest built on a comparatively large scale, and well preserved mosques in china.
according to “the stele on the building of the mosque”, the mosque is said to be built in the tang dynasty. however, the architectural style of the mosque suggests a possible building dating back to the ming dynasty. the four courtyards of the mosque cover an area of more than 12,000 square meters, out of which about 4,000 are occupied by various structures. the still intact wooden front memorial gateway of the front yard, built at the turn of the 17th century, with glazed tiles on the top, spectacular corners and upturned eaves, is about 9 metres high, and has a history of about 360 years. the stone memorial gateway in the center of the second courtyard is flanked with a tail stele on either side with dragons carved on each, recording the repair work ever since the building of the mosque. on the back of one of the steles are engraved characters by the master calligrapher mi fu, “may buddhism fill the universe”, on the other, “royal -bestowed”by dong qichang, another master of the same art of the ming dynasty. they are treasures in chinese calligraphy. at the entrance of the third courtyard is an imperial built hall, where a “month tablet”, showing the calculation of the hui calendars in arabic, is stored. it was compiled by a man in charge of the mosque called xiao mining in the early period of the qing dynasty. a three –storeyed octagonal wooden structure called “retrospection tower”also stands in the center of the courtyard, which has the same function as the minaret in islamic temples in arabic countries, and which is a place from where orders were sent to call the moslems to come to worship. respectively, on the south and north wings of the tower, are a reception chamber and a scripture chamber, both elegantly laid out. the five wooden houses, which are called “water houses”in the southwest section of the mosque are the place where the believers bathe themselves before they attend their services. and in side the fourth courtyard there is a structure called “the pavilion of phoenix”, a place where the worshipers used to wait for the services. the pavilion, in fact, is a compound structure of three small buildings. the six-gabled structure of the central part, adjoining the two three-gabled buildings on each side looks very much like a flying phoenix, and hence its name. just at the back of the pavilion, there is a fishpond, beyond which is a platform occupying an area as large as 700 m2. across both ends of the platform stands the 1,300 square metered service hall, holding over a thousand worshipers at once. there are over six hundred sunk panels well as the sunk panels, are decorated with patterns of painted trailing plants and arabic letterings. the imam leads his group of worshipers, while facing in the direction of mecca, to chant in koran and to pay their religious homage.
the moslems in china share very much the same customs with their brothers and sisters elsewhere in the world. they worship five times a day: at dawn, at noon, in the afternoon, at dusk, and at night. female worshipers attend their services in a separated place from their brothers, usually at home. moslems pay special attention to their health and see that they always wear clean clothes. they are teetotalers not only of wine, but also of pork and animal blood for in koran pigs have been mentioned four times as being “unclean”. according to koran, a man can have four wives and women should wear veils when they go out. however, except a few places in xinjiang, the chinese practise monogamy and women are veiless when they go out. upon his death, a moslem has to be “thoroughly cleaned”(thoroughly bathed), has to be put on “ke fan”(to be shrouded with a piece of white cloth) and has to be buried coffinless in the ground, with an imam reciting scriptures at the funeral.
the chinese constitution promulgates that freedom of religion of each citizen and freedom of preserving or reforming local customs for every nationality are permitted. and of course, the moslems in china enjoy equal rights with peoples of other nationalities and their religious beliefs and customs are respected everywhere in the country.
英文导游词范文——陕西西安秦始皇兵马俑英文导游词
emperor qin shihuang’s mausoleum and the terra-cotta warriors and horses museum
emperor qin shihuang (259-210b.c.) had ying as his surname and zheng as his given name. he name to the throne of the qin at age 13, and took the helm of the state at age of 22. by 221 b.c., he had annexed the six rival principalities of qi, chu, yan, han, zhao and wei, and established the first feudal empire in china’s history.
in the year 221 b.c., when he unified the whole country, ying zheng styled himself emperor. he named himself shihuang di, the first emperor in the hope that his later generations be the second, the third even the one hundredth and thousandth emperors in proper order to carry on the hereditary system. since then, the supreme feudal rulers of china’s dynasties had continued to call themselves huang di, the emperor.
after he had annexed the other six states, emperor qin shihuang abolished the enfeoffment system and adopted the prefecture and county system. he standardized legal codes, written language, track, currencies, weights and measures. to protect against harassment by the hun aristocrats. emperor qin shihuang ordered the great wall be built. all these measures played an active role in eliminating the cause of the state of separation and division and strengthening the unification of the whole country as well as promotion the development of economy and culture. they had a great and deep influence upon china’s 2,000 year old feudal society.
emperor qin shihuang ordered the books of various schools burned except those of the qin dynasty’s history and culture, divination and medicines in an attempt to push his feudal autocracy in the ideological field. as a result, china’s ancient classics had been devastated and destroy. moreover, he once ordered 460 scholars be buried alive. those events were later called in history“the burning of books and the burying of confucian scholars.”
emperor qin shihuang,for his own pleasure, conscribed several hundred thousand convicts and went in for large-scale construction and had over seven hundred palaces built in the guanzhong plain. these palaces stretched several hundred li and he sought pleasure from one palace to the other. often nobody knew where he ranging treasures inside the tomb, were enclosed alive.
emperor qin shihuang’s mausoleum has not yet been excavated. what looks like inside could noly be known when it is opened. however, the three pits of the terra-cotta warriot excavated outside the east gate of the outer enclosure of the necropolis can make one imagine how magnificent and luxurious the structure of emperor qin shihuang’s mausoleum was.
no.1 pit was stumbled upon in march 1974 when villagers of xiyang village of yanzhai township, lintong county, sank a well 1.5km east of the mausoleum. in 1976, no.2 and 3 pits were found 20m north of no.1 pit respectively after the drilling survey. the terra-cotta warriors and horses are arrayed according to the qin dynasty battle formation, symbolizing the troops keeping vigil beside the mausoleum. this discovery aroused much interest both at home and abroad. in 1975, a museum, housing the site of no.1 and covering an area of 16,300 square meters was built with the permission of the state council. the museum was formally opened to public on oct.1, the national day, 1979.
no.1 pit is 230 meters long from east to west, 62m wide from north to south and 5m deep , covering a total area of 14,260 square meters. it is an earth-and-wood structure in the shape of a tunnel. there are five sloping entrances on the eastern and western sides of the pit respectively. the pit is divided into eleven corridors by ten earthen partition walls, and the floors are paved with bricks. thick rafters were placed onto the walls (but now one can only see their remains), which were covered with mats and then fine soil and earth. the battle formation of the qin dynasty, facing east. in the east end are arrayed three lines of terra-cotta warriors, 70 pieces in each, totaling 210 pieces. they are supposed to be the van of the formation. immediately behind them are 38 columns of infantrymen alternating with war chariots in the corridors, each being 180m long. they are probably the main body of the formation. there is one line of warriors in the left, right and west ends respectively, facing outwards. they are probably the flanks and the rear. there are altogether 27 trial trench, it is assumed that more than 6,000 clay warriors and horses could be unearthed from no.1 pit.
no.2 pit sis about half the size of no.1 pit, covering about 6,000 square meters trail diggings show this is a composite formation of infantry, cavalry and chariot soldiers, from which roughly over 1,000 clay warriors, and 500 chariots and saddled horses could be unearthed. the 2,000-year-old wooden chariots are already rotten. but their shafts, cross yokes, and wheels, etc. left clear impressions on the earth bed. the copper parts of the chariots still remain. each chariot is pulled by four horses which are one and half meters high and two metres long. according to textual research, these clay horses were sculptures after the breed in the area of hexi corridor. the horses for the cavalrymen were already saddled, but with no stirups.
no.3 pit covers an area of 520m2 with only four horses, one chariot and 68 warriors, supposed to be the command post of the battle formation. now, no.2 and 3 pits have been refilled, but visitors can see some clay figures and weapons displayed in the exhibition halls in the museum that had been unearthed from these two pits. the floors of both no.1 and 2 pits were covered with a layer of silt of 15 to 20cm thick. in these pits, one can see traces of burnt beams everywhere, some relics which were mostly broken. analysis shows that the pits were burned down by xiang yu, leader of a peasant army. all of the clay warriors in the three pits held real weapons in their hands and face east, showing emperor qin shihuang’s strong determination of wiping out the six states and unifying the whole country.
the height of the terra-cotta warriors varies from 1.78m, the shortest, to 1.97m, the tallest. they look healthy and strong and have different facial expressions. probably they were sculpted by craftsmen according to real soldiers of the qin dynasy. they organically combined the skills of round engraving, bas-relief and linear engraving, and utilized the six traditional folk crafts of sculpturing, such as hand-moulding, sticking, cutting, painting and so on. the clay models were then put in kilns, baked and colour-painted. as the terra-cotta figures have beeb burnt and have gone through the natural process of decay, we can’t see their original gorgeous colours. however, most of the terra-cotta figures bear the trace of the original colours, and few of them are still as bright as new. they are found to be painted by mineral dyestuffs of vermilion, bright red, pink dark green, powder green, purple, blue, orange, black and white colours.
thousands of real weapons were unearthed from these terra-cotta army pits, including broad knives, swords, spears, dagger-axes, halberds, bows, crossbows and arrowheads. these weapons were exquisitely made. some of theme are still very sharp, analyses show that they are made of alloys of copper and tin, containing more than ten kinds of other metals. since their surfaces were treated with chromium, they are as bright as new, though buried underground for more than 2,000 years. this indicates that qin dynasty’s metallurgical technology and weapon-manufacturing technique already reached quite a high level.
in december 1980, two teams of large painted bronze chariots and horses were unearthed 20 metres west of the mound of emperor qin shihuang’s mausoleum. these single shaft four-horse chariots each comprises 3,462 spare parts, and has a body with two compartments, one behind the other, and an elliptical umbrella like canopy. the four horses harnessed to the chariot are 65-67 centimeters tall. the restored bronze chariots and horses are exact imitations of true chariot, horse and driver in half life-size.
the chariots and horses are decorated with coloured drawings against white background. they have been fitted with more than 1,500 piecese of gold and silvers and decorations, looking luxurious, splendid and graceful. probably they were meant for the use of emperor qin shihuang’s soul to go on inspection. the bronze chariots and horses were made by lost wax casting, which shows a high level of technology. for instance, the tortoise-shell-like canopy is about 4mm thick, and the window is only 1mm thick on which are many small holes for ventilation. according to a preliminary study, the technology of manufacturing the bronze chariots and horses has involved casting, welding, reveting, inlaying embedding and chiseling. the excavation of the bronze chariots and horses provides extremely valuable material and data for the textual research of the metallurgical technique, the mechanism of the chariot and technological modeling of the qin dynasty.
no.2 bronze chariot and horses now on display were found broken into 1,555 pieces when excavated. after two-and-half years’ careful and painstaking restoration by archaeologists and various specialists, they were formally exhibited in the museum on october 1, 1983. no.1 bronze chariot hand horses are on display from 1988.
篇11:西贡的导游词_香港导游词_网
界东部,风景秀丽,许多当地人都喜欢到这儿度周末。在这里观赏景色的最佳方法是雇一条小船,就可以坐船环游岛屿(大约150港币)。还可以漫步沙滩或者登山远足。
在海滩上漫步并晒了一天太阳后,你可到附近的小餐馆就餐。最好的餐馆有PepperonisPizzaandCafeonPoTungRoad(普通道)以及在ManNinStreet(万年街)。路上的TungKeeRestaurant(通记海鲜酒家),可以吃到广东风味的美味海鲜。
篇12:博鳌水城导游词
欢迎大家来到这!我是你们的导游,我姓x,大家可以叫我小x。为了便于大家参观游玩,下面我首先大家介绍一下。
博鳌水城位于中国海南琼海市博鳌镇,濒临南海,是著名的万泉河入海口所在地。
博鳌水城区域内融江、河、湖、海、山麓、岛屿于一体,集椰林、沙滩、奇石、温泉、田园等风光于一身。东部的一条猗长的沙洲"玉带滩"把河水、海水分开,一边是烟波浩瀚的南海,一边是平静如镜的万泉河;在山岭、河滩、田园的怀拥下有水面保存完美的沙美内海;万泉河、九曲江、龙滚河三江交汇,东屿岛、沙坡岛、鸳鸯岛三岛相望。因其独特的自然资源、精心的规划以及高水准的开发建设,博鳌水城被海南省政府列为重点开发的旅游项目,1998年7月又被国家旅游局选为"中国43个优先发展的旅游项目"之一。
博鳌水城距海口美兰国际机场约100公里,规划面积41.8平方公里,其中水域面积8.5平方公里。距离琼海博鳌国际机场很近。东屿岛是万泉河入海口三座岛屿中最大的一个岛,岛的面积为1.72平方公里,岸线6.52公里,岛上遍布红树林、椰林、槟榔、野菠萝等热带植物,地形平缓,植被繁盛,环境幽雅,水田纵横,石路蜿蜒,民居古朴,自然景观和人文景观保存良好。开发后的东屿岛将建成一座国际一流的"博鳌亚洲论坛"会展中心。建成后的博鳌水城将是一个集国际会议中心、海滨温泉度假中心和高尔夫休闲康乐中心于一体的国际性旅游度假胜地。
博鳌水城作为亚洲地区唯一定期定址的国际会议组织总部所在地,于20xx年4月12日召开博鳌亚洲论坛首届年会,来自48个国家和地区的近20xx名代表与新闻记者参加会议,博鳌成为亚洲和世界关注点。水城根据论坛发展需求和水城自然地形、地貌,规划要建设田园型、岛屿型、运河型、山顶型酒店和水上宾馆、乡间别墅、高尔夫球场酒店逾30家。20xx年,在东屿岛上新开业的索菲特大酒店,为博鳌亚洲论坛提供了新的高档次会议场所。
高尔夫球场系列是水城的重要配套项目,规划将因地制宜设计6个(108洞)不同风格的高尔夫球场,与酒店系列遥相呼应。东屿岛高尔夫球场20xx年投入使用,是亚洲论坛会场索菲特大酒店最紧密的配套。
今天我的讲解就到此结束了,下面是大家自由参观的时间,我们大概在30分钟后在门口集合,希望这次参观能给大家留下一个深刻的印象,预祝大家能玩的开心,谢谢!
篇13:兰亭导游词
贺兰山的野生动物有170余种,其中蓝马鸡、马鹿、麝、盘羊、猞猁、斑羚、灰鹤等为国家重点保护的野生动物。蓝马鸡为我国特有鸟类,在宁夏仅分布于贺兰山,1983年被定为宁夏区鸟。山下有丰富的煤炭、锰、铁等矿产资源,山中还盛产贺兰石,是制作势头工艺品的名贵原材料。
祈福石、百福印:又名木鱼石,你们看那顶起巨石是不是特别象僧人念经敲打的木鱼。这是我们古门风景区最奇特的石景。传说古时这一带年年灾荒不断,不是水灾就是旱灾,饿殍遍野,花木兰的师父托梦指点她:请木匠精制一个大木鱼,再请青狮岭(木兰山)两位高僧在此开坛诵经,连续敲木鱼诵经666天为民祈福,必然感动上帝。这一招真灵,白天四面八方百姓涌到山下跪拜祈祷,深夜声声木鱼声震彻天庭,惊动了玉皇大帝,第666天拂晓,万道金光划破长空,玉皇大帝派一位神仙来到木鱼旁大石上盖了一枚刻有“百福”二字的大印,赐福凡间百姓。随即点化木鱼成石,两位老僧因功德圆满,也随神仙飘然而去。此后这一带风调雨顺,五谷丰登,百姓过上了平安祥和的日子。
由于保护区内植被保存较好,森林覆盖率高,形成了区域小气候特征,降水相对充沛。保护区内空气质量较高,蓝天白云,绿草如茵勾勒出保护区如诗如画的壮美画卷。
在海南第一楼的左边是学圃堂和五公精舍,右边是苏公祠。说道苏公祠自然就是为纪念苏东坡而建的。据说是先有苏公祠,重建后才有五公祠的。大家来看看在苏公祠前这一石碑,这可是国家一级文物,为宋徽宗赵诘手书《神宵玉清万寿宫诏》碑,赵诘自创的瘦金体书法刚劲清秀,由此可窥一斑。
篇14:香港最新导游词开场白
各位朋友:
我们现在所在的位置是滇缅公路起点0公里处,看着这个栩栩如生的雕塑,让我们再次去回顾一段同仇敌忾,浴血奋战的历史!
现在我们的脚下就是滇缅公路,旅行在这崭新的滇缅大道上,我们应该屏住呼吸,应该为这顶伟大的工程所感动!
滇缅公路是一条诞生于抗日战争风火中的国际通道,是一条滇西各族人民用血肉筑城的国际通道,在中国,在世界,没有那条公路像滇缅这样与一个国家,一个民族的命运联系得如此紧密,没有那条公路能像滇缅公路这样久久留在人们的记忆里。
这是一条自昆明向西、径大理后蜿蜒南下的一条道路,它记载着959.4公路的悲壮与苍凉,在历史尘埃的覆盖下,逐渐人车稀少了,当战争的硝烟渐渐淡出人们远处记忆的时候,让我们更新去凭吊这20万云南骄子用鲜血和生命的不朽墓碑,回顾一段,我们民族的血性和尊严吧!
1937年7月,“七七卢沟桥”事变以后,中国抗战历方所需各种战略物资的90%都需从西方进口,日军桑心不狂的断绝了中国外部的交通联系,而当时中国不能生产出好的步枪,需要盟国的军事支援,迫于国家生死存亡为难形势,为了打破这种格局,从印度洋出海口,通过滇缅到达云南,在通往内地的一条道路——滇缅公路的修建被提上了建议日程,1937年8月,当时的云南省主席龙云在南方参加“国防会议”时向蒋建议着于修建滇缅公路,鉴于当时的上海,南京等沿海港口已经岌岌可危,所以,这一建议当场就被得了首肯!
蒋责成龙云一年内修通东起云南昆明,西出云南边境畹町与仰光公路想接,最后通往缅甸腊戌的一条公路,由于当时的云南贫穷,落后,大家都担忧在那么短的时间内,能否修好这条公路,英美对这项工程之间断言“起码要三年的时间!”通过蒋通令,人们的质疑,以及外国代表们轻蔑的眼光,龙云坚定的说:“必须一年内修通!”
这条道路沿线的保山、龙陵等县长收到了政府来的鸡毛信,另外,还有一个木盆,打开一看,是一副寒光闪闪的手铐,信中说:“分配该县的路段,必须限期内完成,否则,自带手铐,来昆受处!”这样紧迫的形势下,沿途各县开始招募劳工,修路招募的20万劳工中,年轻力壮的,都上前线打仗去了,剩下的都是老幼妇孺,她们自带被褥,露宿荒野,手尾肩扛,在几乎所有的路段上,劳工们都是用自己家里带来的背篓来搬运泥土和石块,这里有959.4公里的汽车路,370座桥梁,因为没有好机械设备,所以只能靠双手来修筑,只凭20万劳工们的抢筑,铺工、铺石,也铺血肉,铺路的罗汉们老的已经有七八十岁,笑的只有六七十岁,没牙的老人、老脚裤的闺女,什么样的人都有!当洋人的娃娃正在幼儿园玩耍的时候,这些小罗汉们却赤着小脚板,滴着汗粒,吃力的抱着建筑物往这国防大道的公路上填土呐!就是这样一支世界上最奇特的筑路大军,从37年底到38年8月,九个月的时间,是她们用双手,鲜血和生命,在崇山峻岭间开凿了一条,云南人民抗战的“中国最后一条陆路生命线!”
此后,大量的物资通过滇缅公路通往中国,支持抗战!著名作家萧乾重访滇缅公路时,他感慨万千的说:“世界上再也找不出第二条道路同一个民族的命运如此息息相关了,40年代敌人以为这样可以掐断我们的命根子”
公路通车后,外国新闻评论“此次政府于短时间完成此项艰巨的工程,这种精神和毅力,是世界上任何一个民族都不可及的!”
各位朋友,如果你是中国人,就请您一定要记住,在祖国的边疆,有一个美丽的地方,有一群纯补的人,有一条血肉筑成的工路,有一段悲壮的历史!
篇15:亚槟榔谷导游词
欢迎大家来到这!我是你们的导游,我姓x,大家可以叫我小x。为了便于大家参观游玩,下面我首先大家介绍一下。
国家AAAA级旅游景区——甘什岭槟榔谷原生态黎苗文化旅游区,是一个多民族、多文化、多形态的,集观光游览、休闲娱乐、文化展示为一体的多元复合型旅游风景区,占地面积509亩,地处三亚市与保亭县交界处甘什岭自然保护区境内,因景区两边森林峻峭,中间是一条连绵数公里的槟榔谷地,故称槟榔谷。景区由原甘什黎村、原生态苗寨、神秘雨林、原生态歌舞演出《椰岛谷歌》四大板块构成一幅和谐秀美的画卷,游客置身其中看旖旎风光、听婉转黎歌,感受自然气息、领略民族风情,是旅行的文化艺术,更是文化艺术的旅行。作为海南岛唯一以原生态黎苗文化为主题的旅游区,槟榔谷为海南岛本土文化的挖掘抢救和弘扬做出了不可磨灭的贡献。景区集中展示了众多海南国家级非物质文化遗产项目,是我省优秀少数民族文化的最佳展示窗口。景区距三亚市仅28公里,交通便利,可于三亚市区乘坐旅游专线大巴、或开往保亭、五指山方向的城际班车,在槟榔谷景区下车即到,仅需30分钟;也可乘坐出租车或参团前往参观游览。
槟榔谷景区创建十几年来,始终坚持弘扬黎苗族传统文化这一信念,在各级党委、政府及主管部门的大力支持下,景区先后投建了非物质文化遗产陈列馆、黎族纹身馆、黎族艺术馆、陶艺馆等多个原生态黎苗文化主题场馆,并展出龙被、树皮衣、独木器乐、独木舟等文物,同时展示了黎族织锦、制陶、钻木取火、八音器乐等非物质文化遗产技艺,近年来更是吸引央视各大频道、我国各大地方电视台、日、韩、新加坡、远东、乌克兰、法国等各国电视台慕名前来拍摄,仅钻木取火技艺一项就接受了数十次专题拍摄。同时,景区工作人员深入古旧村落发掘、抢救的文物也是不计其数,仅“绣面文身”一手资料的整理和《黎族文身新探》的出版便可说是前所未有。
槟榔谷景区大型原生态实景演出《椰岛谷歌》将我省景区黎苗风情演出上升到专业化、艺术化、大型化。演出更是将非物质文化遗产织锦、编藤技艺融入歌舞表演,在演出节目的创新的同时将珍贵的文化遗产生动的展示给游客。自演出以来,好评如潮,被国内外游客、各大媒体誉为自然风光与人文演出的完美结合。
篇16:鲁迅故居导游词范文
鲁迅故居出来,东行数百步,往南走过一座石板桥,从一扇黑漆竹丝门进去,就到了鲁迅少年时代读书的地方——三味书屋。三味书屋是清末绍兴城里很有名的私塾,它坐东朝西,原是寿家书房,鲁迅12岁开始到这儿读书,五年多的学习生涯,使他受益匪浅,积累了丰富的文化知识,为日后从事文学创作打下了非常坚实的基矗。
书屋正中悬挂着三味书屋的匾额,两边柱子上有一副抱对:至乐无声唯孝悌;太羹有味是诗书。都是清朝著名书法家梁同书所写。何为三味,根据寿镜吾先生的儿子回忆:读经味如稻粱,读史味如肴馔,诸子百家,味如醯醢。其中醯醢是调味品。匾额下挂着一幅《松鹿图》,学生每天上学要先对着匾和图行礼,然后才开始读书。
当时私塾的教学,老师是坐在中间的这张方桌边上的高背椅子上,两旁的椅子则是供来宾歇坐。学生的课桌是自备的,所以看上去参差不一。鲁迅的座位在书屋的东北角,这张硬木书桌和椅子是当年鲁迅使用过的原物。我们现在还可以看到当年鲁迅在桌子右下角亲手刻下的早字。关于这个早字,这里面还有一个小故事。有一次鲁迅因家中有事,上学迟到了,受到先生的严厉批评,他为了提醒自己,就在书桌上刻下一个早字,勉励和告诫自己今后不可再迟到。
三味书屋的老师名叫寿镜吾,这是他的画像。鲁迅评价他是极方正、质朴、博学的人。寿老先生品行端正,性格耿直,终身以坐馆授徒为业,他的为人和治学态度给鲁迅留下很深的印象,对鲁迅产生很大的影响。
三味书屋后面有一个小园子,园内种有两株桂花和一株腊梅,当年鲁迅和小伙伴常在这一方小天地里玩抓蟋蟀、找脱壳的蝉蜕,看蚂蚁背苍蝇等游戏。
篇17:香港维多利亚港导游词
夜晚,我们来到宾馆,可是爸爸妈妈非要看维多利亚的夜景不可。所以,我只能陪他们去看。
凉风徐徐吹来,让我感到阵阵凉爽和自然。夜晚的海水风平浪静,仿佛像一个人躺在地上不动,游轮徐徐前进,似乎在散步,黑的夜空,雪白的白云正被它绣成美丽的大衣,对岸的高楼大厦开着灯,五彩缤纷,好像铺了一条五颜六色的星光大道,美丽极了。凉风又吹过来,这次我不仅没有一丝凉意,反而还感受到异样的温暖。我不由得想做诗一首:
维多利亚港您的夜晚是多么美妙,
有海水给你盖被子,有轮船和你做伴,
有高楼大厦给你做垫背,有凉风哄你睡觉。
维多利亚港……
过了一会儿,我带着愉快的心情回到了宾馆。我也进入我美妙的`梦乡 。
篇18:济南大明湖导游词
如果说大明湖是姑娘的美目,那历下亭就是美目中的眸子了。前方小岛上的亭子就是大明湖的点睛之笔—历下亭。它年代久远,几经兴废,唐朝时,在现今五龙潭附近,清初移至湖中,唐天宝四年中,著名诗人杜甫,和当时任北海太守的大书法家李邕曾饮宴于此,杜甫即兴做诗一首《陪李北海宴历下亭》,历下亭就是由此而得名。诗中的名句“海右此亭古,济南名士多”就题在游廊的门上,为清代的木质结构建筑,门上的楹联“杨柳春风万方极乐,芙蕖秋月一片大明”就是郭沫若先生的传神之笔。
大明湖寄托了人们美好的愿望,因而也就流传了许多故事和传说。关于大明湖的由来就有这样一种说法。古时候,这一带有一个大明国寺,表面上香火鼎盛,庄严肃穆,可是寺里的和尚却不守规矩,与官府勾结欺压百姓,坑骗掳掠前来进香的良家妇女。这附近住着一位官人,他的妹妹虔心信佛,非常想亲自到大明国寺烧香还愿,官人怕她遭到不测不让她去,妹妹于是乘着官人不在家时来到了大明国寺。和尚们见她如花似玉,就将她霸占在寺内。官人回家一听,又惊又怒,骑上马提着大刀就追到了大明国寺,这时突然狂风大作,暴雨倾盆,闪电过后,天塌地陷,大明国寺从此就沉入地下,官人也救出了妹妹。再说那些恶僧遭了天遣,有的变成了蛤蟆,见到人们安居乐业,只能气得生气鼓肚,却叫不出声来了。
说到这里,大明湖还有一个独特之处就是:“蛙不鸣,蛇不见”。传说是唐朝时,湖边真武届里有一位高天师,呼风唤雨法力无边,他收了个门徒,徒弟出师时要考试,就是捉拿湖里的的蛇精蛙怪,徒弟挥舞着神剑,不一会就把蛙怪打得落花流水,活捉了蛇精,高天师收了蛇精做真武大帝手下的一员大将,而青蛙呢,被打得又聋又哑,再也叫不出声来了。后来人们分析说因为大明湖的水是泉水,长年在18℃,水温低,不适宜水蛇生长,青蛙不能发情,所以也叫不出声来。
大明湖主要的景点都在北岸,第一个就是我们面前高台上的这座气象巍峨的庙宇,这就是――〔真武庙〕,济南市现存最大的道教庙宇。想必大家都知道,中国有四大宗教,其中唯一的土生土长的一种就是道教,先秦时期道家学派的创始人李耳(又名老聃)被尊为道教的教祖,他的著作《老子》
篇19:雷峰塔的导游词范文_导游词范文_网
中国民间故事《白蛇传》中,法海和尚骗许仙至金山,白娘子水漫金山救许仙,被法海镇在雷峰塔下。今天第一范文网小编为大家带来雷峰塔的导游词范文,希望对你有所帮助。
雷峰塔的导游词范文
各位游客大家好,西湖以其一山二堤三岛十景而闻名于世,而在西湖十景中,雷峰夕照是唯一损毁又恢复的景点,现在我们所来到的便是刚对外开放不久的雷峰塔景区。
雷峰塔景区是于20xx年冬奠基,20xx年秋竣工,于20xx年11月20日开始对外开放,目前还属于试运营阶段。整个景区的造价达1.5亿元人民币,新塔的下半部是遗址保护层,通高9.85米,塔身五层,高61.9米,建筑面积达三千三百多平方米,塔身采用钢结构框架,外墙包铜,全塔共用铜 280吨。
各位可能还记得在两年前,也就是20xx年3月11日,中央电视台和浙江电视台曾连袂直播了发掘雷峰塔遗址的过程,当时在雷峰塔的地宫还发掘出很多文物,其中最珍贵的就是供奉佛祖释迦牟尼发髻舍利子的阿玉王塔。我们现在所看到的塔就是在老塔的遗址之上,这样的建筑形式很好的保护了原塔的遗址,而这种建筑格式在目前尚属首创。现在就请大家跟随我走上电梯一同到塔里去看一番究竟。
(第一层)
好,各位游客,我们现在所来到的是雷峰塔的遗址保护层,在我们面前用玻璃罩罩着的便是老雷峰塔的遗址。
雷峰塔初建于北宋太平兴国二年(公元977年),原本为吴越国王钱淑为奉藏佛螺髻发舍利子以祈祷国泰民安所建,原名叫皇妃塔,塔为砖木结构。雷峰塔的知名度之高,与中国民间广泛流传的神话传说《白蛇传》密切相关,故事中白蛇的化身白素贞因追求人间真情而被法海和尚囚禁于雷峰塔下,雷峰塔因而声明远播。历史上的雷峰塔曾两次遭遇大火,第一次是在北宋宣和年间,因方腊起义,一把火把外面的木结构塔身加以焚毁。到了南宋年间,曾重修雷峰塔,西湖十景之一的“雷峰夕照”就是在那个时候流传的。雷峰塔第二次遭受火烧是在明朝的嘉靖年间,当时倭寇侵犯杭州,雷峰塔再次把火焚,仅剩塔身屹立于西湖之滨。这种情形一直持续到清末民初,雷峰塔终因不堪重负而倒塌了。关于雷峰塔倒塌的原因,历史上也很有争论,一般来讲有两种说法,前两年在清理雷峰塔遗址的时候,发现有相当一部分的塔砖一侧有一个小洞,在洞里有佛经。而在过去,老百姓们以讹传讹将经砖传成金砖,纷纷将塔砖拿回家,从而导致塔的倒塌。此说法之一。说法之二,由于江南自古就是鱼米之乡,而杭州又是丝茶之府,历史上的杭州就盛产丝绸,而每年蚕宝宝吐丝结茧之时由于多种原因,往往有大量的蚕茧死亡,过去的人迷信,误以为蚕茧中了邪,而雷峰塔是镇妖的(白蛇),以为将雷峰塔的砖放在家里,就可以抵挡妖邪的侵蚀,你家养蚕拿一块,他家求财拿一块,久而久之,塔身特别是塔基由于老百姓的破坏,加上当权者的漠不关心,雷峰塔终于在1920xx年9月25日下午1点40分轰然倒塌。
透过玻璃罩,我们可以看到塔的遗址,在正前方有台阶可以上去的就是塔的正南门,老塔共有八个门,分别对应八个方向,而我们现在游览的新塔,塔门也是和老塔相对应的。旁边有木台阶的是前两年发掘雷峰塔地宫时,专家学者们走的。
《看后可从塔内楼梯步行上至二层,俯瞰老雷峰塔遗址》
各外可能要问,这座塔为何叫雷峰塔呢?其实也很简单,在过去这里叫夕照山,山上有个姓雷的老翁,老百姓也就称这座山为雷峰山,山上的塔也就称为雷峰塔。当然,这个雷峰和学习雷锋好榜样的雷锋可是完全不同的两个概念。
各位游客,看过雷峰塔遗址后,我们从外面的台阶上到塔的第三层,这层也是新塔的第一层。在这里,我们将直接乘电梯上到顶层。
怎么写雷峰塔的导游词
亲爱的游客们:
这里是“美丽的杭州”旅游团,你们来到这里真是一个伟大的选择,因为杭州是一个美丽的地方。
游客们现在我们来到了杭州有名的西湖,西湖上的音乐喷泉要上来,大家快看:湖上的喷泉一喷就能喷出4、5米高的巨大水柱,水柱四射像一串晶莹的珍珠,随着湖上彩灯变化着颜色一会儿是红色,一会儿是粉色,一会儿变橙子黄,真是千姿百态无限美好。
游客们,我们到了传说中压白蛇精和许仙的雷峰塔,雷峰塔共有八百多个台阶,有八层楼,我们走上塔顶就可以看到整个雷峰塔的风景:在塔下的一个个人,小的像无数只小蚂蚁,一棵棵绿油油的柏树像一位位保护雷锋塔的勇士,高大笔直,给人无限遐想。
游客们,我们来到了有名的杭州大街,杭州大街共七百多米长,有小吃店,有衣服店应有尽有,让你眼花缭乱,杭州大街最最有名的是街头金佛,金佛有两米多高,有一米多宽,金佛身上有许多小人,有的在金佛上玩耍,有的在金佛上躺着休息,有的在金佛头摇手,好像自己登上了最高的山正在高兴呢!
游客们所为“上有天堂,下有苏杭”杭州真是一个美丽的城市。
雷峰塔的导游词内容
各位旅客朋友:
大家好!杭州西湖的美丽景色少不了周边景点的相衬,今天,我们将参观的便是西湖十景之一——雷峰夕照。
各位朋友,我们面前这座塔就是雷峰塔了。是目前杭州最高大的一座塔,塔身五层,高71米,在我们杭州西湖边上显的特别抢眼。我们现在目前看到的这座雷峰塔已经是重新修过的一座了,所以我们叫他新雷峰塔。雷峰塔因曾经关过白娘子而出名,所以他是国内目前知名度、美誉度最高的一座塔。
雷峰塔建于北宋年间,当时杭州这里属于一个小国家叫吴越国。当时的国王叫钱弘俶,但是他的皇后们一直未给他生一个儿子以传宗接代。中国古代家里怎么可以没有男丁,没有男丁就意味着家里的香火断了啊,这重男轻女的思想可是一代传一代根深蒂固的思想啊。这又更何况是皇室,没有小太子那这个国家可就不姓钱了喽,这怎么可以?皇帝天天盼着有妃子给他生个儿子。终于有个黄姓妃子给钱氏王朝添了一个男丁,皇帝一高兴,钱家有后皇室香火得以延续,高兴的不得了,于是就为了纪念这黄姓妃子的大功德就为她在西湖边建了一座塔,取名叫黄妃塔。从这个事情上可以充分看的出,中国古代的重男轻女思想多么地严重,这个情况似乎到了90年代之后才好转了许多。
雷峰塔的知名度之高,与中国民间广泛流传的神话传说《白蛇传》密切相关。中国有四大悲剧爱情故事,分别是白蛇传、梁祝、孟姜女、牛郎织女。其中两个故事发生在杭州,为杭州西湖美丽的湖光山色平添了不少的人文色彩。故事中白蛇的化身白素贞因追求人间真情而被法海和尚囚禁于雷峰塔下,雷峰塔因而声明远播。法海扬言,除非雷峰塔倒掉,西湖的水抽干,白素贞才有可能逃出来。白素贞也真是一个至真至性的一个女子,令人佩服。修炼了这么多年了,都快要成仙了。据说白素贞只要收集齐“生老病死悲欢离合”八粒眼泪,即可成仙。我时常在想,她已经快收集齐了,为什么不成仙偏偏爱上许仙呢?成了仙多好啊,想干嘛干嘛。不要成仙爱许仙?我想如果我能收集齐这八粒眼泪也可以成仙的话我想我一定不会爱上许仙。但是这可能吗?答案是否定的。是凡人就不可能真的看透生老病死非欢离合这八滴眼泪。如果真的能看透,置生老病死而不顾,遇到快乐之事并不快乐,遇到悲伤并不流泪,那做人还有什么意义呢?你都超脱了,什么都不在乎了,那谈什么悲伤快乐。真的有一天,你说一个人什么感情也没有了,死也不在乎了,有没有感情也不在乎了,没有快乐也不在乎了,那这个人和死了有什么区别?所以老人家讲的:难得糊涂,这话讲的好。既然你不可能看透不如及时行乐,乐得糊涂。有的人天天在烦恼这个烦恼那个,烦钱赚的太少,烦工作太忙。可你想过没有,钱赚的要怎么样才算多?有如郭台铭这么多?还是蔡万霖?是盖茨这么多还是李嘉诚这么多?工作太忙没时间出来消费没时间陪家里人,你不觉得这只是自己假设的一个借口吗?出来玩的人哪个不比你忙?忙不忙,想不想忙,这在于你自己,人生的道路自己走,快乐自己寻,花钱买开心,这都在于你自己。要不要开心要不要拥抱大自然,一切尽在自己掌握哦!
篇20:故宫博物院导游词模板
女士们、先生们:
紫禁城建在北京,是有其历史的,也因为这里是一块风水宝地,说起来话长。故宫从明永乐四年(1406)开始修建,用了14年的时间才基本建成,到今天已有570多年的历史。大家看到了,故宫是一级红墙黄瓦的建筑群,为什么这样呢?据道家阴阳五行学说认为,五行包括金,木,水,火,土,其中土占中央方位,因为华夏民族世代生息在黄土高原上,所以对黄色就产生了一种崇仰和依恋的感情,于是从唐朝起,黄色就成了代表皇家的色彩,其他人不得在服饰和建筑上使用。而红色,则寓意着美满,吉祥和富贵,正由于这些原因,故宫建筑的基本色调便采用了红,黄两种颜色。
我们眼前的建筑叫午门。午门是紫禁城的正门,俗称五凤楼。明代,每年正月十五,午门都要悬灯赐食百官。到了清代这种活动就取消了。每年农历十月初一,都要在这里举行颁布次年年历仪式,清代乾隆年间因避乾隆帝“弘历”的名字,故将“颁历”改称“颁朔”。清代,皇帝举行朝会或大祀,以及元旦,冬至,万寿,大婚等重大节日,都要在这里陈设卤簿,仪仗。此外,国家凡有征战凯旋时,皇帝在午门接受献俘典礼,如果皇帝亲征也从午门出驾。
关于“推出午门斩首”的说法,可能是由于戏剧午台上及野史小说敷衍而来的。实际上是明代朝廷命官犯罪,有的在午门廷杖,当然严重的可能也有被当场打死的。
(进午门后金水桥前)
现在我们已经到了故宫里面,在正式游览之前,我先介绍一下故宫的布局和参观路线。故宫占地72万多平方米,在这样大的面积上,集各种建筑手法,建造一组规模如此宏大的建筑群,不但没有纷杂现象,反而给人以结构严谨,色彩辉煌和布局规整的感觉,最主要的手段是建造中突出了一条极为明显的中轴红,这条中轴线和整座北京城有机地结为一体,北从钟楼,南至永定门,总长度约8公里,皇家禁区苑内的部分约占三分之一。宫内重要建筑都在这条中轴线上,其它建筑分东西对称分布。整个宫殿的设计和布局都表现了封建君主的“尊严”和对封建等级制度的森严。
故宫分外朝内廷。现在我们在外朝的最南端正,前面是太和门。门前有一对青铜狮子,威严,凶悍,成了门前桥头的守卫者,象征着权力与尊严。皇帝贵为天子,门前的狮子自然最精美,最高大了。东边立的为雄狮,前爪下有一只幼狮,象征皇权永存,千秋万代。我们眼前的这条小河,叫金水河,起装饰和防水之用。河上五座桥象征孔子所提倡的五德:仁、义、礼、智、信。整条河外观象支弓,中轴线就是箭,这表明皇帝受命于天,代天帝治理国家。