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故宫博物院导游词结尾怎么写【精彩20篇】

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篇1:导游词

范文类型:导游词,适用行业岗位:导游,全文共 276 字

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大家好,我叫小邢,今天,有我来带大家去奉化的一座公园——中山公园。

中山工园,位于锦屏山,始建于1920xx年,已经有920xx年历史了。

走进大门,现在面前这座亭子叫作“仰山亭”,这里是老人们的天地,许多老人在这聊天,唱越剧,拉二胡,其乐融融。

往上走100米,就到了“荷花亭”,顾明思义,在亭子边有一座池塘,池塘边有几朵荷花,荷花中间有一条活蹦乱跳的“鲤鱼”,在旁边还有一只懒洋洋的“乌龟”正在喷水,你们看,还有许多小鲤鱼呢!

再往上走,就到了中正图书馆,馆里有书画展,里面的图书是由各界人士捐赠的。

今天的旅程就到这了,下次在带你们往电视塔走走,谢谢大家。

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篇2:关于大屿山导游词范文

范文类型:导游词,适用行业岗位:导游,全文共 1135 字

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各位团友:

欢迎来到香港游玩,我是导游,我们今天要去的是大屿山

大屿山是香港最大的岛屿,面积相当于两个香港岛。从东涌乘坐巴士前往昂坪,沿途树木葱茏,山岭起伏,其间的凤凰山和大东山保持着原始的自然风貌。向南的海岸拥有许多岬角和海湾,大屿山海岸线漫长曲折,港湾与沙滩、高山与流水、自然景观和历史古迹交相辉映。游遍全岛,恍如完成交错时光的穿梭之旅。

游大屿山西南部,可说是一步一古迹。从石壁水坝出发,沿引水道向西南走个多小时,便到达狗岭涌。此地方除被不少郊游人士列为最佳露营地点外,竖立舻摹赣炷鲜碑」,更见证了一百年前英国迫中国签下不平等条约、强租借新界的事件。站在这租借分界线,背后无尽的南中国海、索罟群岛、桂山岛、万山群岛全近在咫尺,游人在这里可尽享无限好风光。

再往西走便是香港境内的极西——分流。据悉,这里是西面珠江三角洲的黄泥水和东面南中国海清澈咸水的交汇,清水与浊水的分隔,故名分流。弯月形的分流东湾边缘有座雍正时期的炮台,当年曾负起镇守大屿山至珠江一带水域的重任。此外,附近的分流村、分流大学和天后庙,尽管皆空置破落,却又古意盎然,值得参观。

位于昂平大路的“竹园精舍”不可不去,里面有一幅中堂莲花图。这一朵莲花并非平常画家所画,而是出自慈禧太后御笔,画上印有慈大后玉玺,是镇山之宝。相传早年香港沦陷时期,日军经过竹园精舍时,连走路都不敢用力,只静悄悄地走过,更加不敢进入骚扰,慈禧太后御笔莲花图由此得以保存。在此参观,虽则没有宝莲寺的香火鼎盛,却更添禅院的幽雅脱俗。从东涌经沙螺湾、深屈,到大澳宝珠潭,有一段全长约8公里的古道。古道沿海而修,历来是远足者最喜欢的路段。沿途还有一些客家排屋,这在大屿山是很少见到的。

大澳渔村水乡风情极为浓郁,是大屿山最有生活气息的游览胜地。这里的河道,呈“入”字形伸展。那一撇的末端,就是大澳村的入海口,海就是着名的伶仃洋。傍晚时分,站在渡口的桥上看“伶仃落日”,景色壮美中另有一番沧桑。渡口租一艘游艇,进入水乡河道,一路前行,大澳水乡最有特色的吊脚楼让人目不暇接……

位于大屿山昂坪高原上的宝莲寺是香港规模最大的佛门胜地之一。宝莲寺创建于1920xx年,虽仅70余年,但因建筑规模之大,地形环境之优美,有“南天佛国”之称,为香港四大禅林之首。禅寺牌坊正对的木鱼峰,有一座新建的世界最大的铜佛像———“天坛大佛”。大佛底座有三层,内一口大钟,每隔七分钟敲打一次,供人“解除108种烦恼”。它和宝莲寺共同组成了闻名遐迩的佛教旅游大区。

凤凰山是大屿山的最高山峰高达九百三十四米,是本港远足人士的旅游胜地,旅游人士每多摸黑登山,观看日出。

冰灯,不过是当地贫穷人家过年过节时张挂的一种简陋装饰,其后才逐渐发展成为造型复杂、多姿多采的冰制艺术品。

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篇3:澳门妈阁庙导游词

范文类型:导游词,适用行业岗位:导游,全文共 1008 字

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澳门是中国的一个特别行政区,北邻珠海,西与珠海市的湾仔和横琴对望,东与香港相距60公里,中间以珠江口相隔。澳门是一个自由港,也是世界四大赌城之一。1999年12月20日澳门回归中国之后,经济迅速增长,比往日更繁荣,是一国两制的成功典范。其著名的轻工业、美食、旅游业、酒店和娱乐场使澳门长盛不衰,澳门成为亚洲最发达、最富裕的地区。澳门亦是世界上人口密度最高的地区。

澳门旅游景点有 妈阁庙、离岛、赛马会、观光塔、金莲花广场、澳督府、渔人码头、葡京赌场、和记娱乐城、谭公庙、孙中山市政纪念公园、邮政局博物馆、九澳七苦圣母小堂 、望厦圣方济各小堂、 望德圣母堂、圣若瑟修院 、 天主教艺术博物馆、 澳门酒类博物馆、菩堤园、圣奥斯定堂、融和门、 圣弥额尔小堂、圣母雪地殿教堂 、龙头环、 南湾人工湖、澳氹大桥 、松山、路环圣方济各小堂 、圣雅各伯小堂、螺丝山公园、石排湾公园、螺丝山公园 、澳门半岛、 澳门历史城区 、澳门文化中心、白鸽巢公园、澳门包公庙、澳门大炮台、市政厅、澳门赛马会、永利澳门度假酒店、澳门威尼斯人度假村。

独具特色的澳门环岛夜游项目,进一步开拓了游客的夜间娱乐空间。澳门是闻名中外的“不夜城”,在朦胧的夜色中沫海风,踏轻浪去观赏澳门七彩斑澜的繁华景色,确是来珠海旅游者的最佳选择。那象征中葡友谊的融和门,香火不绝的妈祖庙,历史悠久的主教山,似梦亦真的变色楼,古色古香的海上皇宫以及世界闻名的葡京大赌场,无不充满迷人的魅力,每逢中秋期间举办的国际烟花大赛,更是五彩滨纷、海空辉映、美景奇观、万人争睹。

澳门自古以来就是中国领土的一部分。澳门原属广东香山县(今珠海市)。明时称为“濠镜”,后又别称“濠江”、“海镜”、“镜湖”等。

1535年葡萄牙人取得在此停靠码头、进行贸易的权利。1553年,他们借口曝晒水渍货物,强行上岸租占,并于1557年正式在澳门定居,同年开始使用澳门名称。1849年后,葡萄牙殖民者相继占领了澳门半岛、氹仔岛和路环岛。1887年12月,清政府与葡签订的《和好通商条约》中确认葡萄牙可长驻澳门管理。1920__年4月,中国政府通知葡萄牙终止《和好通商条约》。1986年6月,中葡在北京就澳门问题举行首轮会谈。1987年4月,中葡两国政府签订了《关于澳门问题的联合声明》,宣布:澳门地区(包括澳门半岛、氹仔岛和路环岛)是中国的领土,中华人民共和国将于1999年12月20日对澳门恢复行使主权。

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篇4:广州光孝寺导游词

范文类型:导游词,适用行业岗位:导游,全文共 1889 字

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光孝寺位于广州市内红书北路。光孝寺址原是西汉南越王赵佗的孙子赵建德的故居。三国时东吴的虞翻谪居广州时,曾在此处建寺讲学,后捐作庙宇。东晋时印度僧人顺吴摩耶舍到广州传经,曾在这里兴建五苑新延寺大殿。宋绍兴间始定名“敕赐光孝禅寺”。

光孝寺建筑群中以大雄宝殿为最宏伟,现存的建筑是清顺治年间(1644-1661年)重修,具有唐宋风格。大殿右侧为供奉护法神之伽蓝殿,左侧为六祖典,建于北宋。六祖殿前为瘗发塔,相传唐高宗时,六祖慧能在菩提树下削发为僧,主持僧法才随即将慧 能 头发埋入土中,尔后在该处建塔 以纪念这位开创禅学南宗流派的大师。塔呈八角形,高6.7米,共7层,每层均有佛龛8个。造型独特,是寺内珍贵的文物之一。

大殿台基的左右两侧有一对石经幢。大殿两旁各有铁塔 一座,高约4米,先后建于五代十国期间,东塔是我国现存铁塔中唯一最古最完整的。

寺内的睡佛阁,又称风幡堂。相传六祖慧能初到 光孝寺,正赶上寺院信持邱宗法师在讲解(涅 经)。当时一阵清风吹来,佛阁顶上的旗幡随风飘动,印宗法师便向众僧发问:“这是什么在动?”一僧曰:“此乃幡”。另一僧谓:“此乃风动”。慧能趋前插话:“此乃心动”。

此话一出,印宗法师随即走下坛来,纳头使拜慧能为师。从此慧能开坛传,后人把睡佛阁改称为“风幡堂”。现在堂前依然挂侧巨幡,迎风飘扬。

寺院布局

中轴线起由南往北的建筑计有;山门、天王殿,主殿大雄宝殿,瘗发塔;其西有鼓楼、睡佛阁、西铁塔;其东有洗钵泉、钟楼、客堂、六祖殿、碑廊;再东有洗砚池、东铁塔等。形成了一组颇具规模的古建筑群。

大雄宝殿

广州光孝寺大雄宝殿 教主释迦牟尼如来佛,只见他结蜘跌坐,左手横放在左脚上,右手举起,曲指作环形,正在向众生说法;侍立在他两旁的是迦叶尊者和阿难尊者;在释迦牟尼两旁的两位菩萨,左边是文殊师利,又叫大愿菩萨,右边是普贤,又叫大行菩萨。这一佛两菩萨三尊佛像合起来称作“华严三圣”,与其它佛殿供奉三世佛(过去世、现在世、未来世)、三身佛(法身佛、应身佛、报身佛)和三方佛不同。而令人惊喜的是,1950年在大佛腹中竟发现有一批木雕罗汉像,经考证均是唐代木雕,这批珍贵木雕现已收藏在博物馆内,成为难得的唐代文物精品。

睡佛殿

睡佛殿在大雄宝殿的西侧。殿内这尊睡佛采用缅甸白玉雕成,长4米,重6 吨,刻的是释迹牟尼的涅像。整座睡佛头西面南,作侧卧状,体态自然,面部表情十分安祥。传说当年释迦牟尼为了传播佛教,几乎走遍了整个印度半岛。80岁时,在拘尸那伽附近的娑罗对树下入灭(圆寂)。后来所有的卧佛像都雕成了他圆寂时那样的姿势。

瘗发塔

瘗发塔为仿楼阁式的砖塔,八角七层,高7.8米,是当年六祖惠能削发受戒后埋藏头发的地方。瘗发塔建于唐代,形制十分精致。这类隋唐时期的古塔,是我省乃至全国至今保留的为数不多的珍贵文物之一,在广东省仅存5座,除瘗塔外,还有潮阳灵山寺的大巅祖师塔、龙川县佗城的正相塔、新会市龙兴寺的石塔和玉台寺的镇山宝塔。

风幡阁

瘗发塔的东面是风幡阁,由原来的睡佛阁与风幡堂合为一体而得名。睡佛格为唐代建筑,原楼上供奉睡佛,下藏梵经。风幡堂亦唐代所建,是为纪念六祖在光孝寺的“风幡论辩”事迹而建的。明代重修时将两楼合为一体。现风幡阁中有六祖、达摩的石刻像碑,一面刻有六祖像,另一面刻有达摩像,这是元代的碑刻。风幡阁墙壁上有两幅彩画:一幅是记载六现风幡论辩的事迹,一幅则记载达摩东渡的故事。达摩当年自古印度东渡来穗,在西来初地结庵居住(该质即现在的华林寺),再到光孝寺(诃林)住下讲学,传播佛教。光孝寺门内东边的洗钵泉,相传还是达摩洗钵的一口深井呢。

六祖堂

六祖堂在瘗发塔的旁边,建于北宋真宗年间,是为纪念六祖惠能而修建。堂内有座六祖惠能的雕像,为近年所雕,神态安祥,表情中充满了智慧。而在六祖堂前还有一只大木鱼,木鱼为佛教法器之一,刳木为鱼形,中凿空洞,扣之作声,鱼头是朝外的。按佛寺里的规定,只有十方丛林才能将鱼头朝外,由此可见光孝寺地位之高。木鱼是和尚们做法事诵经时撞击用的法器。又因为鱼日夜都不会合眼,所以专意用它来警醒众僧,白天黑夜都不要忘记修行,才能“以至于道”。

东西铁塔

在大雄宝殿的东西两侧,还有两座铁塔,这是南汉国在广州遗留下来的古迹。西铁塔建于南汉大宝六年(963年)清末时塔殿倒塌压坏四层,现剩下三层。东铁塔是南汉大宝十年(967年)建造的,高7.69米,共七层。这座塔的基座上有盘龙图案和莲花宝塔,铸造得十分精细,这可算是国内目前发现的最大、最古老、最完整的铁塔了。据史书记载,在清代乾隆年间,这座铁塔上还曾有过千只贴金的小佛像,所以它又叫“涂金千佛铁塔”。

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篇5:香港美食导游词_香港导游词_网

范文类型:导游词,适用行业岗位:导游,全文共 5245 字

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香港美食导游词

“鸡蛋仔”这一具有香港特色的小食,在香港极负盛名,伴随香港人几十年,并享有很高的知名度。下面是第一范文网带来的香港美食导游词,希望可以帮到大家。

篇一:香港美食导游词

香港向有“美食天堂”之誉,因为这个小岛,集中了世界各地美食,食物素质高而收费合理。至于香港的道地饮食文化,则不但承传中国传统,且受着外国文化的影响,可说荟萃中外特色。

1.云吞面

云吞面是在五十年代香港经济最低潮时兴起的,到今天,云吞面依然甚得人心,而价格方面则有贵有平。不过这些小贩式经营己成为历史陈迹。 而香港的云吞,是香港独特的虾肉饺子,只有香港才可以吃到,放汤或油炸,再配合油菜或炸鱼皮,真的是一流的享受。香港很多做街坊生意的食肆都有车仔面和云吞面售卖,如果想品尝一下车仔面和云吞面的美味,香港的大街小巷可是随处。

“一碗上乘的云吞面,除了要注意云吞本身的味道、口感、外形、色泽之外,面条和汤底都要搭配得宜。”香港的“云吞”与北方的馄饨相类似,但在用料和烹调要求上有所不同。港式的云吞,无鲜虾不成话,可说是香港别具一格的道地食品。

一般人品尝港式云吞的时候,都特别留意虾的鲜味,但一碗上乘的云吞面,除了要注意云吞本身的味道、口感、外形、色泽之外,面条和汤底都不能掉以轻心,必须搭配得宜。面条要有蛋香,爽滑而弹牙,更要色泽鲜明。汤底亦非常重要,必须澄清透澈,鲜香扑鼻,才可突显云吞和面条的色泽和口感。

2.叹早茶:在悠闲中品味人生滋味

香港的早茶,其实是一顿丰盛的早餐,远胜过内地匆忙、简易的早饭。香港人喜欢“叹早茶”,一壶靓茶,几笼精致巧手的粤式点心,一顿早餐吃的如此惬意,难怪“港式饮茶”一直声名在外。

早年上海人认识港式和粤式饮食文化是从喝早茶开始的,几辆放食品的小推车被上百人招呼着,便觉得这是吃早餐最热闹的地方。到了香港之后方知此乃“小巫”。香港大一点的酒楼食肆,上百道点心,数百位食客会聚一堂不足为奇。不论工作日还是休息日,扶老携幼,呼朋唤友喝早茶成为香港一个很独特的文化现象。

在香港,所谓喝早茶,其实就是吃早点,当然也有茶水。喝早茶,可以在路边的小摊,也可以上茶餐厅。烧卖、包子、云吞(馄饨)、面条,中式的早点品种一应俱全,还有各色的小吃,如鸡翅、鸡爪、肉丸、鱼蛋、海鲜等。

喝早茶,讲究的是悠闲、雅致,是品味、是感觉,当然也是交流,所以需要赶时间的人就别去掺和了。

说是早茶,其实时间不需要起大早,八九点开始也可,甚至十点也无妨。

3.茶餐厅:香港市民的文化招牌

对访港游客来说,要领略地地道道的“港式文化”,方式有很多。不过,其中最具风味的,莫如花半个小时,享受一下港式茶餐厅文化。

以独具风味自家研制的咖啡及奶茶作主打,再配合其它冷热饮品,当中又以刨冰类最受欢迎,其中“红豆冰”、“菠萝冰”,更是盛暑时候的热卖小品。

茶餐厅已成为香港招牌,最伟大发明是闻名中外的“丝袜奶茶”。港式奶茶或冻鸳鸯(新兴奶茶混咖啡),又香又滑,依然是香港人最常叫的饮料。

小吃方面,亦是从西方演变过来。不少传统茶餐厅,都具备自己的面包工场,制作各款咸甜面包糕饼,于早餐及下午茶时段推出,其中以“菠萝包”、“鸡尾包”、“腿蛋包”、“蛋挞”及“纸包蛋糕”最受青睐,不少移居海外的港人,回港第一件事,很可能就是到其心爱的茶餐厅享受一番。

一间具规模的茶餐厅,必然具备“粥”、“粉”、“面”、“饭”四类食物以飨食客。“粥”,贵乎其绵绵之“粥底”,“粉”则以家传户晓之“干炒牛河”为代表,特别注意其“镬气”,“面”则以传统之粤式“云吞面”、“牛腩面”及潮州“鱼蛋面”为代表。至于“饭”,一般以“中饭西吃”的“碟头饭”配例汤最受欢迎。具备粥粉面饭,食客就不愁没有选择了。

在香港,最富当地特色的当然是港式茶餐厅,它是感受地道的港式市民文化的绝佳地。铜锣湾的渣甸坊、时代广场、利舞台广场、百德新街等地方就集中了不少这样的茶餐厅。

4.镛记酒家:烧鹅霸王中餐之冠

叫得上烧鹅大哥大的镛记烧鹅,坐落在中环的威灵顿街,与兰桂坊近在咫尺,已拥有50多年的历史。近年连续蝉联香港十大餐馆之冠。

镛记酒家的的酱汁,别有风味。喜欢食肉,味浓而不肥腻的,可以挑鹅背吃;喜欢肥美的,酱汁浓郁的,挑鹅腩吃;年轻人爱啖啖肉,就吃鹅胸。镛记酒家的当家菜是“镛记鹅濑”,你要想点此菜,需要声明是要“正路”的还是“不正路”。所谓的“正路”,是指濑粉用纯米浆做,夹得起,不算滑口但有弹性,由于要人手磨浆,成本高,在一般餐馆很难吃得到;“不正路”是指在吃濑粉时要用“暴力”对待,不顾仪态,因为夹不到。濑粉汤底都是就地取材,用去皮鹅颈熬,最重要还加有猪骨、罗汉果、黄豆及安南虾干,故尤其鲜甜浓美。

香港不少粤派的酒家饭馆,制作的烧鹅亦见功夫,食味不俗。如市面众多的贩卖“烧鹅濑(粉)”、“烧鹅饭”的食店、中式快餐店,乃至街市烧腊档出售的烧鹅,不少都是质好味佳价廉。

5.鱼蛋粉

如果说鱼蛋粉最能代表香港地道美食,相信没有人会有异议。这碗看似简单的鱼蛋粉,要做得精和令人再三回味却绝不容易。一碗鱼蛋粉,是很多人的「求其一餐」,不是吗?满街通巷、任何一间港式食店都可以吃得到鱼蛋粉,香港人吃鱼蛋粉都吃得麻木了。德昌鱼蛋粉店是香港一家出名的小吃店,鱼丸是这里的招牌,曾获过20xx年“美食之最大赏”小吃组的至高荣誉奖。小小的店面不过八九张桌子,四五个素不相识的人挤在桌子旁,如果点的多一点儿,桌上放不下,必须尽快吃完。好像很多年前那种国营的老字号,这边几个人吃,边上就站着几个等座的。德昌的门口还是有人等座,老板也不催你,等的人也极有耐心。鱼皮饺的汤头很足,云吞面里虾仁个大饱满,足有完整的两三个。香港人极爱吃鱼丸,这里的个大筋道,用料实在,不像有些家的用面粉来掺。

至今德昌也不过只有这样小小的两家店铺。香港是个很讲专业能力的地方,做鱼丸不在做到店面多少还是大小,只要做到有名,在鱼丸行业里是个状元,老板也很心满意足。 最大最贵不一定是最好,就拿德昌来说,敞胸露怀、脖子上挂条粗粗晃晃金链子的计程车司机,会在德昌停下来打尖,身着考究制服、面孔精致的白领也侧身其中,而且没有丝毫的不适感。那些在内地贵得离谱、菜品差强人意,抑或靠包装主题便可顾客盈门的餐厅,在香港似乎很难有人缘。口舌之欢上的务实品味多少能影射出香港人的特质。正如香港著名食评家蔡澜所说:“最原始最基本的平民菜肴才是最佳的美味。”

6.九记牛腩

有90年历史的九记牛腩,连特首曾荫权家中3代都是常客,经常会前去光顾。店中大厨每天都会把从肉档送来的几百斤牛腩自行加工,汤底则由中药秘方制成,清甜甘香,再加上名人效应,所以经常都会座无虚设。如有机会到此一尝的话,记得要点镇店之宝“清汤爽腩”,其口感味道真的令人流连忘返。

7.鸡蛋仔

“鸡蛋仔”这一具有香港特色的小食,在香港极负盛名,伴随香港人几十年,并享有很高的知名度。

“鸡蛋仔”以独特的配方,考究的选料,严密的制作工艺,加上外脆内软的口感,一直获得人们的青睐。“鸡蛋仔”造型非常迷你可爱,每一板都有几十粒排列整齐的酷似小鸡蛋形状的“鸡蛋仔”,并且,在每一粒热气腾腾的“鸡蛋仔”里含有丰富的蛋香和奶香,非一般小食可比。“吃出新鲜,才能品出美味”这也是“鸡蛋仔” 所倡导的即点即做的独有特色。

8.鱼蛋与牛丸

鱼蛋与牛丸是香港人常吃的食品,鱼肉及牛肉剁碎后打成泥状,搅至起胶才挤成丸状,在厨师们的尝试下,还有墨鱼丸的出现,好吃的丸子必须有弹性,爽口,才算是极品。

篇二:香港美食导游词

到香港吃小吃,是了解香港的另一种方式。香港小吃琳琅满目,有叮叮糖、糖葱薄饼、炒栗子、龙须糖,还有鱼蛋粉、炸大肠、碗仔翅、油炸鬼、臭豆腐等,真是多不胜数。最常见的街头小食大多在旺角的花园街、女人街、及油麻地的庙街。 到香港除了可以四处游览及大

到香港吃小吃,是了解香港的另一种方式。香港小吃琳琅满目,有叮叮糖、糖葱薄饼、炒栗子、龙须糖,还有鱼蛋粉、炸大肠、碗仔翅、油炸鬼、臭豆腐等,真是多不胜数。最常见的街头小食大多在旺角的花园街、女人街、及油麻地的庙街。

到香港除了可以四处游览及大肆购物外,尝尝街头五花八门的地道小食,绝对是体验香港饮食文化的最好方法。香港早期的街头小食并非像现在的街头小食店那么有系统,以前售卖街头小食的小贩,大多数于晚间出现。一条街头集结了不同的小贩摊档,由街头排至街尾,非常热闹。以往人们会把在街头进食称为“扫街”,可想而知小食摊档何其多。但由于卫生理由,街上的小摊档都被驱赶掉了,因此这些小食便搬进铺里了。

九龙旺角区的小食店可谓最齐全,大家真正可以由街头吃到街尾,但想一次过吃尽、试尽真是不容易,所以这里便为大家介绍当中最受香港人欢迎的街头小食,让大家可以在农历新年的假期期间到香港旅游时,尽情享受这些廉价、美味又饱肚的小食。

咖喱鱼旦够惹味

在旺角街头小巷,会看到一间间放满小食的店铺,在热气腾腾之中,原来有多达数十种美食,其中最普遍及受欢迎的,要数咖喱鱼旦(鱼丸)。咖喱鱼旦是每一间小食店必有的小食,简直可谓每个人从小吃到大的小食。一串真正美味的鱼旦,最重要的是鱼旦的肉质及口感弹牙,继而是烹调咖喱鱼旦的“咖喱胆”要够惹味,这样烹制出来的鱼旦才滋味。咖喱鱼旦都有分辣与不辣,辣味鱼旦颜色较深,非常易辨。想吃咖喱鱼旦吃得更滋味?不妨加一点甜酱一起进食,又甜又辣更加美味。

煎酿三宝超香口

除了鱼旦、烧卖外,几乎所有小食店都有煎酿三宝,它是不少朋友匆匆忙忙时填饱肚子的选择。其实,炸物的选择又岂止三宝那么简单。最经典的选择就有鱼肉酿茄子、酿青椒、酿豆腐、炸鱼旦、炸甜番薯等等,这些小食都会加上甜豉油及甜酱进食,更加惹味。

鸡蛋仔外皮脆美

如果要数最受小朋友欢迎的街头小食,相信大家都会赞成是鸡蛋仔。鸡蛋仔是由鸡蛋及面粉浆混合做成的,小贩会把蛋浆注入形状特别的烧模中,烧约5分钟,便做出一份份热乎乎的鸡蛋仔来。一份美味的鸡蛋仔应该是外皮脆口,但内里充满熟透、软化的面粉团,尝到真正外脆内软的口感,且有香喷喷的鸡蛋味。

虾烧卖明星喜爱

说起烧卖,大家会联想到茶楼喝茶时吃到的蟹籽虾肉烧卖,但在香港街头小食店吃到的,却是用料普通、外表平平无奇的鱼肉烧卖,但加上甜豉油及辣油后,便立即成为众人的心水小食。大家都知道,著名香港女歌手陈慧琳也非常喜爱这款小食。一串串黄色烧卖经过简单的蒸制后,主要的味道便来自豉油、辣油等调味品。

石本仔糕可爱小吃

偶尔在街头小档,会有一些仿佛消失得无影无踪的传统小食石本仔糕。一种简单的甜点,曾经是多少孩子们喜爱的小食。石本仔糕的口感有点像新年吃的年糕,表面放满红豆,由于石本仔糕是放在一个小碗内制成的,看似一个石本的形状,所以被称为石本仔糕。石本仔糕有红、白两色,其实两者味道十分相近,只是分别用上黄糖或白糖制造吧,这种便宜的小甜品,是很多人喜欢的。

炸鱿鱼臭豆腐醇香

喜欢吃炸物的朋友,除了吃煎酿三宝外,还要试试十分香口的炸鱿鱼及臭豆腐。一条条鱿鱼须经过炸浆烤炸后,便形成一层薄薄而脆口的外皮,加上椒盐进食是最正宗的食法。至于臭豆腐,就不是每个人都接受得了,称得上臭豆腐,当然有一阵阵不好嗅的味道,原来这种味道是来自一块块经过发酵的豆腐,豆腐经过烹炸后加上甜酱便可吃,但经发酵的豆腐对人体无益,所以不宜多吃。

篇三:香港美食导游词

这次来香港,我不仅品尝到了香港的美食,也感受到了香港美食的文化。

那天,我和爸爸妈妈座小火车去香港太平山山顶。到了山顶,我的肚子开始叫了:“还没吃早饭呢!饿死啦!”于是,我和爸爸妈妈来到了香港久负盛名的“萃华餐厅”。我毕竟不是第一次来到香港了,我一入座就点了这里的招牌点心:猪油包和煎蛋;妈妈点了一碗鱼旦面;爸爸点了猪油包和奶茶。不一会儿,我们的点心全来了。我的猪油包金黄金黄的,香气扑鼻。咬上一口,外面脆脆的,里面软软的,上面的猪油甜甜的,特别好吃。煎蛋咸咸的,里面的蛋黄很滑,还qq的。妈妈的鱼旦面上面有许多鱼丸、虾丸。妈妈让我也尝尝,我尝了一个鱼丸,那鱼丸一咬,汤汁全从丸子里面流了出来,鲜鲜的,面条很滑,一不小心就从你的筷子中间溜走,放入口中,面很有嚼劲。爸爸的奶茶虽然有些苦,不过放入糖以后,有一丝丝甜味,苦中带甜,很好喝!

游览了香港太平山上的美景,下午我又来到了“海港城”,那里人流如织,在人群中有一家不起眼的店铺,但围满了人,这就是大名鼎鼎的“许留山”。许留山是香港著名的甜品店,其中最著名的莫过“多芒小丸子”。我们全家一人点了一碗,一共三碗。我还点了“糖不甩”和“烤鸡翅”。那多芒小丸子有许多糯米小丸子和鲜芒果、芒果味的冰激凌混合起来。小丸子小小的,咬起来软软的,芒果吃上去很甜,冰激凌配上芒果汁真是绝妙的搭配!糖不甩很有弹性,芝麻甜甜的,很好吃。许留山的店铺在香港有很多家,是香港港式甜品的“代名词”,店铺虽小,但客流却多到经常等位子。许多外地人都是冲着这招牌慕名前来品尝的。

这就是香港最具代表性的小吃和甜品,它们各式各样,不仅份量足,还质量好,让人流连忘返。

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篇6:介绍台北的导游词

范文类型:导游词,适用行业岗位:导游,全文共 519 字

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位于台北市士林外双溪,原为“中山博物院”,于1965年孙中山诞辰纪念日落成。整座建筑仿北京故宫样式设计的宫殿式建筑。外观壮严宏伟,是中国收藏文物艺术精华所在。

博物院建筑分为四层,正院的平面图采梅花形,分成五个大厅。第一层分别是讲演厅、办公室、图书馆;第二层是展览室、大厅及画廊,用来展示书画。四周共有八间展览室,陈列铜器、瓷器、侯家庄基园模型及墓中出土物;第三层则陈列书画及玉器、法器、雕刻及图书、文献、碑帖及织绣等;第四层则为各种专题研究室。

故宫博物院收藏之富举世公认,典藏品数量近70万件。由于不断接受捐赠与购藏,,藏品每年都在不断增多,其中以陶瓷、书画、青铜器最为完整。此外,尚有玉器、漆器、多宝格珐琅器、文具、雕刻、织绣、缮本图书及满蒙档案文献,品类众多且精致。三楼的翠玉白菜、肉形石和二楼的瓷器最受游客瞩目。来中国台湾旅游的游客,大多都会到此一游。

各位,故宫整个院落分为两大部分,即“前朝”和“后寝”。“前朝”是皇帝举行盛大典礼的地方,以太和殿、中和殿、保和殿及东西两侧的文华殿及武英殿为主。“后寝”是皇帝及后妃、未成年的子嗣们居住的地方,主要以乾清宫、交泰殿、坤宁宫及东西六宫为主。现在,我介绍一下故宫的后半部分,即“后寝”。

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篇7:关于香港荷李活道导游词

范文类型:导游词,适用行业岗位:导游,全文共 428 字

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荷李活道是殖民地时期首条街道,早在1841年英国人登陆香港岛时便开始兴建,在太平山山脚的荷李活道,早年尚未填海前乃接近海边的,经过百多年来中环不断填海,已远离海傍甚远。很多人以为荷李活道得名自美国加州电影生产地荷里活,其实道路名称源自早年荷李活道两旁种植的冬青树(Hollywood),因此被命名为Hollywood Road,中文则音译为荷李活道。这名称出现时,美国的好莱坞尚未出现。

自开埠早期起荷李活道已经是华人聚居地,主要都是以低下阶层为主,像现任(20__)香港特首曾荫权幼年时便曾在荷李活道居住。在荷李活道与楼梯街交界的文武庙,早在香港开埠前已落成,二十世纪初乃香港平民处理经济纠纷的地方,并有不少华人参拜。在荷李活道中环部分的旧中区警署,早在1864年落成,1919年进行过扩建,今日亦被列为香港法定古迹。

游客主要都是来购买中国古董为主,其中有不少都是珍贵文物,而货品来源亦一直受到争议,所以香港政府推广旅游活动中都极少提及荷李活道的古董买卖。

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篇8:华山英文导游词_导游词范文_网

范文类型:导游词,适用行业岗位:导游,全文共 5928 字

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华山英文导游词

hua shan is the highest of china’s five sacred mountains. it is 120 kilometers east of xian. it has five peaks that resemble the petals of a flower. the highest peak is 2180 meters (7085 feet).

we had had discussions about going to hua shan with some graduate students from computer science. that didn’t work out due to changes in schedules on both sides. also, they were planning to do the climb at night to be able to reach the peak at sunrise. that did not appeal to us. we wanted to spend a night on the mountain. fran’s department arranged a trip for us, making reservations at the simple hotel on the north peak. they sent two graduate students to accompany us, though they had not been to hua shan before. we met them at 8:00 on saturday morning and took a taxi to the train station. there we asked around and located a mini-bus. the bus made a couple of stops. one was to see a presentation about the traditional medicines grown on the mountain and a chance to buy some of them. it probably would have been interesting if we understood chinese. our guides gave us the general outline about what was said. the other stop was a quick lunch stop.

there are two approaches to hua shan. [chinese proverb: “there is one road and only one road to hua shan,” meaning that sometimes the hard way is the only way.] the west entrance involves 10 kilometers of walking on a road before you start climbing. we went with the east entrance, where the bus brings you to the base of a cable car that goes up to the 1500 meter north peak. our plan was to walk up to the north peak, then climb to the four other peaks the next day and take the cable car down.

we started the climb in the early afternoon. the path consists of stone steps with rough chain link handrails in the narrowest areas (we wore our bicycling gloves for hand protection). physically, it is more like climbing the steps of a skyscraper than trails at home. however, the temperature was about 95 degrees and there was not much shade. we brought lots of water, including some bottles that we froze and some gatorade that we got at the fancy department store in downtown xian. there are plenty of refreshment stands along the way where you can buy bottled water, the chinese equivalent of gatorade, and other drinks or snacks at a premium price.

we reached the north peak before 4:00 pm and rested at the hotel. our room was basic, but comfortable and clean enough. because water is scarce on the mountain, there were neither showers nor sinks available for washing. in that sense the experience felt like camping, but we were sleeping in a big tent!

after dinner at the hotel restaurant, we spent some time talking with our guides. we were a bit surprised to find that they both think of japan negatively, but like the u.s. it seems that japan’s wwii behavior in china has not been forgotten, and is emphasized in school.

we saw a beautiful sunset and watched the sky become resplendent with thousands of stars, including the milky way galaxy. this was the clearest sky that we have seen in china. the fresh air at hua shan is a treat!

our guides had both been planning to get up at 4:00 am to watch the sunrise. fran and i made sleep a priority. we did happen to wake up a bit before sunrise (our room faced east) and went outside to watch the sky become rosy. ironically, our guides missed the sunrise because they had stayed up late watching the european soccer championships on the television in their room

the plan for the day was to climb the other four peaks, but we reserved the right to shorten the route. the first part was a steep climb to middle peak. after the low north peak, all the others are at roughly meters. there were crowds on the way to middle peak – mostly chinese hikers but we did see a few other wai guo (foreigners) as well.

we visited two taoist temples en route to middle peak. each one had an altar with incense and offerings of fruit. the friendly monks invited us to say a prayer or to send blessings to loved ones. fran accepted their invitation. at the first temple, she lit incense sticks and knelt on a cushion in front of the altar saying a silent prayer for our safe journey to the various summits of hua shan (the prayer was answered). at the second temple, she knelt on a cushion in front of the altar and sent silent blessings to several friends who are experiencing challenging situations in their lives at present. after each blessing, she leaned forward and the monk struck a drum.

after middle peak, the crowds got much thinner. the next was east peak, which had a steep ladder climbing rock. fran was dubious about this ascent, but realized that the ladder wasn’t so bad and went for it. that was a good decision because we were then able to do a loop and the trails got almost empty at this point. after skirting the top of a cliff with a steep dropoff on both sides, we had a pleasant walk to south peak and west peak. there was even a small amount of dirt trail! the summit of south peak was the highest point on hua shan, so of course we asked another hiker to take a photo of our guides and us. the views from the tops of each peak were beautiful. hua shan and the surrounding mountains are very rugged and remind us somewhat of hiking in the southwestern united states or the sierras.

we took a route that eventually brought us to the main line returning down from middle to north peak. we were happy to have ascended each of the five peaks (petals) of flower mountain.

by cable car (the longest in asia), it was just 7 minutes down to the park entrance. we caught a shuttle bus into town, then transferred to a bus for xian.

our guides told us that we had walked up and down a total of 4000 stairs! we were glad that we did not have this information when we started. for three days after returning home, our sore leg muscles instructed us to take the elevator to our fifth floor apartment rather than climbing the stairs.

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篇9:故宫导游词400字

范文类型:导游词,适用行业岗位:导游,全文共 456 字

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各位游客,大家好!欢迎大家来到北京故宫来,我叫张家荣,今天我将带大家一起流览故宫三大殿,希望你们在参观浏览中对故宫文化有更深的了解。

故宫又叫紫禁城,修建于明朝永乐年间,占地面积72万平方米,是世界上建筑面积最大,保存最完美的宫殿建筑群。它有四座城门,分别是,南面午门、北面神武门、东面东华门、西面西华门。这进了太和门,就到故宫中心——三大殿;太和殿、中和殿、保和殿。

现在我们面前这座宏伟的建筑就是太和殿了。它是故宫中最大的建筑,高28米,面积2377平方米,俗称金銮殿。“太和”二字出自《周易》中的保和太合,而太和的观念是上古天人合一观念的延伸,强调了君臣之间,人与自然之间还有各民族之间的和谐。和谐是当今中国最强音。

太和殿后面是中和殿。这是一个弯子形方殿,殿顶把四道垂脊揽在一起,正中安放着一个大圆鎏金宝顶,轮廓非常优美。

中和殿后面是保和殿,殿前广场是明清两代举行科举考试——殿试的地方。

好了,我们游览完了故宫三大殿,这样宏伟壮丽的古建筑群,这样井然有序的布局,这样庄严肃穆,不能不令人惊叹。欢迎你们下次再来。

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篇10:经典导游词范文

范文类型:导游词,适用行业岗位:导游,全文共 414 字

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潮州凤凰天池,位于中国 广东 潮州 潮安 凤凰凤凰山顶部,海拔1325米,主峰海拔1391米。天池面积约76亩,总面积1122亩,是由于地壳的凹陷或断层形成的。有传说是天庭西王母娘娘嬉游沐浴之处,古称“浴仙池”。

因池高接天,人迹罕至,且云雾氤氲,风景优美。登上天池,心与高山云雾一起放开,池池已具负盛名,20__年被正式列入“潮州新八景之一”,素有“南国第一天池”美称。

潮州凤凰天池,以其独特的地理位置、人文历史、自然风光等吸引了无数游人前来登山游玩。水如明镜,顷刻万事杂念随风而去,顿觉神清气爽。

天气晴朗时,可见粤东屋脊——凤鸟髻遥遥相对,俯可看韩江、饶平汤溪水库、田野村庄、梯田式茶园尽收眼底;若遇云雾,四周云涌雾动,恍如身在仙境,游赏价值极高。如今,潮州凤凰天池已具负盛名,20__年被正式列入“潮州新八景之一”,素有“南国第一天池”美称。潮州凤凰天池,以其独特的地理位置、人文历史、自然风光等吸引了无数游人前来登山游玩。

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篇11:雷峰塔的导游词

范文类型:导游词,适用行业岗位:导游,全文共 1035 字

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各位可能还记得在几年前,也就是20__年3月11日,中央电视台和浙江电视台曾连袂直播了发掘雷峰塔遗址的过程,当时在雷峰塔的地宫还发掘出很多文物,其中最珍贵的就是供奉佛祖释迦牟尼发髻舍利子的阿育王塔。这些是属于文物,可有一样东西,它不是文物,更谈不上是国宝,那就是当时在挖掘的时候发现塔基下面有七条已僵曲的白蛇。这样东西似乎更吸引老百姓的眼球,于是乎,人们纷纷在说,难道白素贞又回来了吗?难道真正的爱情来了吗?难道关了白素贞千年的雷峰塔的倒掉是真的解放了被欺压的女性吗?喔,我们再来看看当今社会,好像还真的是现在女性半边天啊,女人真的翻身当家作主了喽。好像半边天还不止了,你没见社会上都不谈什么女人三从四得了吗?你没见现在都是女人要求男人三从四得了吗?太太出门跟从,太太命令服从,太太说错了盲从;太太化妆等得,太太生日记得,太太打骂忍得,太太花钱舍得。这就是现代男人的所谓“三从四得”。各位先生可要领会好了!“三从四得”,哭笑不得。女人之见也不见得纯属调侃,但万望先生们听了不要生气。做气管炎也没什么不好的,生活调味品嘛!

新的雷峰景区是于20__年冬奠基,20__年秋竣工,于20__年11月20日开始对外开放,整个景区的造价达1.5亿元人民币,新雷峰塔的下半部是遗址保护层,通高9.85米,塔身五层,高61.9米,塔身采用钢结构框架,外墙包铜,全塔共用铜280吨。登上雷峰塔,举目望远,即可看到西湖全貌,我认为这是观西湖绝佳之处。你可发现在塔上看西湖,我们的西湖有如有块无瑕的翡翠碧玉一般,清澈透亮。你会发现西湖周边的群山,如同丝带一样,边绵不绝。望向远方,呷上一杯上好的龙井,美丽的景色会让你享受的感觉油然而生,胸中便会豁然开郎,感觉人生就这样美好!西湖西湖,天下之西湖,最美是杭州西湖!

杭州雷峰塔导游词3

大家好!欢迎你们参观雷峰塔。今天就由我给你们介绍雷峰塔。

雷峰塔位于杭州西湖南岸南屏山日慧峰下净慈寺北。雷峰塔相传是吴越王为庆祝黄妃得子而建,初名“黄妃塔”。明嘉靖年间,倭寇入侵,焚毁了雷峰塔,只剩下塔身。清代时重建,因为夕阳照塔,塔影横在空中,彩霞披照,景象十分漂亮、美丽,所以康熙御题为“雷峰夕照”,成为西湖十景之一。1924年9月25日,年久失修的雷峰塔砖塔身终于轰然坍塌。那时,“雷峰夕照”胜景从此名存实亡,只是一片废墟。现在我们所看到的雷峰塔,是20__年10月25日政府重建好的。黄昏时,大家就可以欣赏到著名的景点“雷峰夕照”了。

最后,祝大家玩得开心!

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篇12:华山导游词讲解

范文类型:导游词,适用行业岗位:导游,全文共 2043 字

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各位游客,大家好!欢迎大家来到我们莲花佛国——九华山旅游!我是大家此次旅行的导游,我叫王萍,大家叫我小王就好了。下面首先向大家介绍一下我们九华山的概况。九华山位于安徽省池州市,是安徽“两山一湖”黄金旅游区的主要景区,这里景色秀丽,古刹林立,与四川峨眉山,山西五台山、浙江普陀山并称我国的四大佛教名山。

九华山原来并不叫九华山,在唐朝的时候叫做九子山,因为九华山山峰秀丽,高出云层的山峰有九座,因此九座九子山。唐天宝年间,诗仙李白曾两次到过此地,先后写下“妙有分二气,灵山开九华,天河挂绿水,秀出九芙蓉”等千古佳句,九华山因此而得名,并且一直沿用到今天。

九华山宗教活动历史悠久,道教最先在九华山发展,佛教更加兴盛。在唐开元年间,新罗国王子金乔觉航海东来,遍访名山,最后选在我们的九华山修行。夜间露宿在山上的山洞里,渴了就喝山上的山泉水,饿了就吃山上的野生植物。最后在他99岁的时候圆寂。佛教界认为他生前苦修,圆寂后与佛经里所记载的地藏菩萨相合,尊为地藏菩萨应化,因他在未出家的时候姓金,因此又称为金地藏。九华山也就自此被辟为地藏菩萨的道场。唐代后,九华山佛教声明渐著,经过历朝历代的修葺,到清代全山寺院已经有150多座了,祇园寺、东崖寺、百岁宫、甘露寺四大丛林,香火之盛甲天下。

下面我们首先进入的是九华街景区,首先看到的是一座石门坊。它是大理石雕刻而成,高9米,是仿清的徽派建筑。横额上镌刻着康熙皇帝御书的“九华胜境”四个大字。中门两柱南北下方雕有石狮。门仿端庄典雅,过了门坊大家看到的就是迎仙桥了,这座桥修建于乾隆年间,是一座单孔石拱桥,下面就请大家随我一起踏上这座古桥,一起步入仙境之中吧!

大家看,过了桥正面就是祇园寺的大殿。祇园寺是国家重点寺院,规模是九华山四大丛林里最大的了,由山门、天王殿、大雄宝殿、客堂、讲堂和藏经楼等十余座单体建筑组成,是典型的组合式建筑,它的山门偏离了大殿中轴线,大家知道这是为什么吗?因为啊,歪置山门是颇有讲究的,一来是为了辟邪,二来是门向朝着开山祖寺化城寺。大雄宝殿琉璃碧瓦,飞檐翘角,地位十分突出。在寺庙的前院墙上有一条石刻,上面“泰山石敢当”5个大字十分醒目,大家来猜猜这是做什么用的?其实这个是祇园寺独有的,是用来辟邪镇妖的。

进入山门,就是灵官殿,进门登殿,只见神龛里站立着的却是赤面红须、双目圆睁、高举铁鞭的王灵官。王灵官是道教的护法神,怎么到此护起佛法了呢?原来传说佛教的护法韦驮犯了“杀生”的错误,被地藏菩萨“解聘”,让王灵官顶了班,这反映了佛道“合作”的天王殿意思,在全国恐怕是仅此一处了。

从灵官殿过一小庭院,有一座亭阁式的方形重檐殿堂,歇山顶,内供四大天王像,称天王殿。中间龛内端坐着“笑口常开,大肚包容”的弥勒佛。“一钵千家饭,孤身万里行”,是他的两句偈语。两侧为四座天王塑像。

灵官殿和天王殿在同一台基上,而再高一层的台基上则筑有大雄宝殿。大雄宝殿内,正面立着高约12米的三世佛,座下是碧绿莲花座,下有须弥座(又叫金刚台),雕刻精细。供桌正面横刻着“唐僧取经”故事的大面浮雕。佛像前,为主持法会的和尚礼佛跑拜处。

好,游完祇园寺,我们现在来到的便是九华街的中心位置,大家看到的便是九华山开山祖寺化城寺了。佛经有”指地化城”之说。化城寺位于九华山化城峰西南,化城盆地中心,因此得名化城寺。化城寺历史悠久,它修建于晋代,也是九华山的主寺,寺的建筑依山势布局,反映了高超的建筑设计艺术。寺内有一口高一丈有余,重约20xx斤的古钟,铸造精美,声音洪亮,用槌撞击,凝重清扬的钟声,在山谷回荡,往往使人有超凡脱俗之感。“化城晚钟”遂成为“九华十景”之一。

古寺历经兴废,在岁月长河中依然耸立。现存四进民居式殿宇,前三进为清代建筑:一进灵官殿,二进天王殿,三进大雄宝殿。二、三进之间有一巨大四落水天井,意为”四水归明堂”。大雄宝殿全木窗门,门楣上刻有冰纹窗棂。顶中大藻井”九龙盘珠”浮雕为艺术珍品。四进藏经楼为九华山惟一明代建筑,近期按原貌修复。化城寺依地形渐次升高,结构严谨,古朴典雅,基本保存了开山祖寺原有风貌。

化城寺石阶下有宋代石狮一对,一雌一雄,古拙浑厚。前有放生池,月牙形,据传是金地藏率众徒修建化城寺时开挖的,既为寺院防火,又为僧侣和香客放生之用。池前是平整、开阔的化城广场,广场中有一用石条垒成的”娘娘塔”基,是纪念金地藏母亲的。据传金地藏母亲得知金地藏卓锡九华后,万里跋涉来山寻儿回归,长时间思儿心切,加之一路风霜,眼睛快要失明。金地藏用广场边一口井中泉水为母洗眼,治好了母亲眼疾,此井后人称”明眼泉”。金地藏用心侍候母亲,并向她细说佛教因缘,母被感悟,终于留山助儿护佛,后人在广场建塔纪念,称”娘娘塔”。但是,九华山也有人称”娘娘塔”是纪念金地藏出家前的妻子的。不论是母亲还是妻子,”娘娘塔”的传说都是美丽的。

好了,我们九华山的游览到此就告一段落了,感谢各位对小王工作的支持与配合,希望以后还有机会继续为大家服务,祝大家一路顺风!谢谢!

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篇13:关于导游词

范文类型:导游词,适用行业岗位:导游,全文共 418 字

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大家好,我是导游小伍,欢迎大家来泰山游玩。

泰山位于中国北部山东省中部的泰安市之北,泰山东西长约200公里,南北宽约50公里,海拔:1532。7米。泰山于1987年被列入世界自然文化遗产名录,成为世界第一个自然文化双遗产。是它我国的“五岳”之首,有“中华国山”、“天下第一山”之美誉,它著名风景有天烛峰、日观峰、百丈崖、仙人桥、五大夫松、望人松、龙潭飞瀑、云桥飞瀑、三潭飞瀑、十八盘、南天门、岱庙和天祝殿等。

在泰山的日观峰看日出是壮观而动人心弦的,是岱顶奇观之一,也是泰山的重要标志,随着旭日发出的第一缕曙光撕破黎明前的黑暗,从而使东方天幕由漆黑而逐渐转为鱼肚白、红色,直至耀眼的金黄,喷射出万道霞光,最后,一轮火球跃出水面,腾空而起,整个过程象一个技艺高超的魔术师,在瞬息间变幻出千万种多姿多彩的画面, 令人叹为观止。岱顶观日历来为游人所向往,也使许多文人墨客为之高歌。

在游览泰山时,不要乱涂乱画、乱扔垃圾,我们要保护世界自然文化遗产。

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篇14:壮观的万里长城导游词

范文类型:导游词,适用行业岗位:导游,全文共 599 字

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亲爱的游客们:

欢迎大家来北京旅游,现在,我们要参观的景点是被列入《世界遗产名录》的文化遗产——八达岭长城。请大家随我下车吧!

我们远看长城,它像一条土灰色的长龙,在崇山峻岭之间蜿蜒盘旋。近看长城就能很清晰地看到它的真面目。

让我们一起走进长城吧!你会发现城墙是齿轮行的,上面还有一些“小洞洞”。这些“小洞洞”真正的名字叫做瞭望口和射口。齿轮形的城墙上凹下去的就叫瞭望口。可以让人瞭望,射口可以让人射击。

大家跟我继续向前走,就来到城台。它每隔三百米就有一座,这城台有两种,一种叫墙台,依墙儿筑或凸出墙外,其高度与城墙齐平,周围有垛口和射口,台上还有遮风避雨的铺房,是守城士卒巡逻放哨的地方。另一种叫做敌台,分上下两层,上层顶部位平台,周围也有垛口和射口,下层为空室,可容数十人住宿,还可以储存弓箭、兵器、粮食等。

这里除了有很多特色建筑外,还有很多传说故事。接下来我跟大家讲一个。在古老的岁月,孤儿黑小子认了一只母老虎为妈妈。在老山神的指点下,他与虎仔、紫藤小丫费尽了千辛万苦得到了宝物山鞭。在烽烟四起的危急时刻,黑小子挺身而出,与众人一起战胜了妖怪化狸猫,用自己的身体填充长城的缺口,使长城绵延千里,巍然屹立。

听完了传说故事,现在大家可以自由活动,在自由活动之前先祝大家要成为“好汉”哦,因为“不到长城非好汉”。好了祝大家玩得开心、玩得尽兴。对了给大家提个醒,不要乱丢垃圾,乱涂乱画,保护环境,人人有责!

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篇15:澳门渔人码头导游词

范文类型:导游词,适用行业岗位:导游,全文共 1182 字

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澳门渔人码头导游词

澳门渔人码头是中国澳门首个主题公园和仿欧美渔人码头的购物中心。澳门渔人码头建于外港新填海区海岸,邻近港澳码头。以下是小编为大家精心整理的澳门渔人码头导游词,欢迎大家参考。

澳门渔人码头导游词

各位游客大家好,今天由我带大家游览澳门渔人码头,希望我能陪伴大家度过一个愉快的旅行。

澳门特别行政区地处中国大陆东南沿海,位于珠江三角洲的西岸,与香港隔岸相望,是全世界最大的赌城,其娱乐场所及赛马场众多,因而被游客誉为度假圣地。这里属于亚热带季风气候,同时亦带有温带气候的特性,年平均气温约22.3℃,全年温差变化在11~14℃。一年四季皆适合出游。

澳门渔人码头坐落于外港新填海区海岸,是澳门首个集娱乐、购物、饮食、酒店、游艇码头及会展设施于一体,结合不同建筑特色及中西文化的主题是综合娱乐旅游新景点,游客在此犹感超越地域的鸿沟,体验不同空间风格的感受。它占地  100多万平方 ,分为唐城区、东西汇聚区及励骏码头3 个主题区。

唐城区

大家现在所看到的是一幢仿照中国唐朝时期城楼而设计的特色建筑,其中设有古色古香的中式餐厅,古韵浓郁的文化展馆及购物商店。旁边是皇宫娱乐场。站在这里仿佛穿越到了三国乱世的中国,穿梭于此更有万千文武上将齐争风云之感。

东西汇聚区

火山

大家看,这里是澳门渔人码头的东西汇聚地,你们可以看到一座高三十五米的火山,它拥有两个火山口,每天晚上至少喷火爆发两次。但其外部并无路径登上去。在内部,设有名叫夺宝历奇的室内单轨过山车与名为烈焰激流的观光船机动游戏。大家准备好过去试试胆量了吗?

阿拉伯堡垒

这座堡垒式的游乐场可是专为儿童设计的哦!游乐设施丰富,包括飞天骆驼、魔法飞毯、阿拉丁快车、青云升降及新开放的碰碰车等机动类游戏,也有各种精彩刺激的游戏摊位,大家在游玩之余还能在里边的小食亭购买各种特色小吃填填肚子,喜欢纪念品的朋友也可以在这里找到一些新奇的小玩意。

宝石迷宫购物中心

喜欢电玩的朋友不要错过了,这里的品牌商店中间附设有一个占地1,100平方米的游戏机中心哦。

会议展览中心

这里是一个占地2,787平方米的多元化会展大堂,另设有多间会展多功能厅、会展前厅及停车场。

古罗马表演场

大家看,这个占地190平方米仿照罗马竞技场设计的大舞台可同时容纳二千人观看节目表演。

励骏码头

这次我们来到了以海岸港口为主题的励骏码头了,这里的建筑以欧洲风格为主。这里有名为巴比伦的大型的博彩娱乐场,中世纪建筑风格集餐饮、美容、购物一体的罗马馆,哥德式的珠宝首饰皇宫,意大利特色的威尼斯馆,西班牙品牌时装店及美容香薰疗理中心,传统阿姆斯特丹式风格的中式料理店及卡拉OK厅,供应日本料理的开普敦馆,葡萄牙葡色美食馆,新奥尔良馆酒吧、餐厅及露天茶座,角子老虎机场以及美食坊的迈亚米馆,水世界表演场,停靠游艇的船夫码头,南非主题烧烤的非洲村,提供维多利亚式客房的莱斯酒店等。

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篇16:关于三亚导游词范文

范文类型:导游词,适用行业岗位:导游,全文共 1730 字

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有句话说的好,来海南不来三亚——等于没来海南,来三亚不去天涯海角——等于没来三亚。那天涯海角在哪里呢? 传承中国传统文化的人们更是这样张开想象的翅膀,把遥远的地方定位在天涯海角。天涯海角被用来形容遥远的难于临至、即使能够临至也要经过千般磨难的地方。

天涯海角游览区坐落与中国最南的三亚市西郊26公里处,我们还要二十分钟就可到达。今天各位闯天涯下海角的多年愿望非常快就可以实现了。天涯海角游览去是海南旅游最精彩的节目之一,是海南之行的主题曲。今天让我们在一次回归大自然,开开心心的度过这美好的日子,留下一个难忘的回忆。该景区主要是有热带海滩花岗岩风景区、购物区与度假村组成,集成热带海洋风光,历史遗迹,中华民俗文化为一体的旅游风景区,我们主要是游览该景区的主题景观,天涯 、海角、南天一柱等景观。

各位团友,天涯海角非常快就要到了,那么,我们如何理解天涯海角呢?我们先可以从字面上来看,简单来说来,天涯就是天之涯,海角就是海之角。相信这样的结实大家是不会满意的。通常认为天是无边无际的,因此无所谓天涯海角。但是海角,既海的湾是真实实在的,海角不是到处都有吗?真是太平常了,我们所说的海角就是各位现在看到左侧这一汪海角,这就是海之角。显然人们平时所说的天涯海角并没有那么简单,天涯海角是用来形同虚设遥远而难于临至或者需经千辛万苦才能到达的地方,由此可见,从古到今,人们常说的天涯海角并不是特指某一个地方。那么,为什么偏偏选择这个地方称之为天涯海角呢?带着这个问题,让我们一起去游览,去揭开心中的这个迷。

现在我们已经进入了天涯海角游览区的停车场,我们所乘坐的观光车就停在这里,该是“束马悬车”的时候了,游览时间是一个半小时,在游览的过程中或许比较辛苦。因为景区天涯 、海角是根据天涯行苦役,海角路漫漫。来刻意营造的。大家想要看到天涯、海角的石刻,需要经过一段漫长的热带海岸沙滩才能到达。达到目的地以后,还得原路返回,如此经过千辛万苦才能体会到前人,闯天涯海角的滋味。千年走一回,天涯海角,这时候人生的一大乐趣。朋友,让我们一起去天涯系日,海角揽月,留着这美好的时光。

这是我们沿海滩遇到的一个石刻,上面刻有“海判南天”,判在这里是什么意思呢?判为分开、分离、分辨的意思,可以认为南海与南天在此分开。如果我们一起背对着这块巨石,面朝着南还就能领悟到,也可以说大海把带与南天,隔开或分开。是否,也可以如此理解:大地,大海,与南天在此分开同时也是在此汇合。我们在回过头看看,这是谁题写的呢?是清康熙53年钦差大臣苗曹汤,巡边至此题刻,这时候天涯海角风景区目前发现的最早石刻。

往前走不出二十米米,在海边的一块巨石,就是举世文明的“南天一柱”。石刻,“南天一柱” 的上款刻着,宣统元年四个小字,下款刻的是,“永安范云梯”字样。“宣统元年”也就是“公元1920xx年”,永安是地名,经考证是指“永安州”,也就是现在的广西贺州地区的锰山县。“范云梯” 是“南天一柱” 的题字作者。字步月,永安水窦村人。,出生于清同治二年,“范云梯”在海南为官前后十八年,宣统元年晚清朝廷无能。外国列强纷至沓来,共同瓜分中国清朝处在内外交困,危机四伏,风雨飘摇之中,当时46岁的“范云梯”出任崖州知州,苦心经营海南岛这快不毛之地。一天巡边至此看见惊涛之中一根石柱顶天立地,心潮澎湃,感慨万千。有道是,“国家兴旺,匹夫有责”。意到笔到,“南天一柱”四个大字一挥而就。只见字体端庄,雄浑有力,笔记饱满,言近旨远。完全是浑然天成。

远古先民的“地方天圆”,认为大地是方形的,故有东南西北的说法,天是圆的,天笼盖着“四方大地”,大地东南西北分别有四跟柱子支撑着天空,如此的南天一拄迎合了人们的地方天圆之说。人们见此“南天一拄”大可不必担心天要塌崩下来。

而海角两字,据说是清末文人之手,虽有种种传闻,但至今一时无法考证,不过起能善解人意的题字,圆了人们天涯海角的梦,让有情人及有缘人在有生之年,相偎相伴来这海之角,天之涯,观赏这海的波涛,倾听着爱的呼唤。再次许下爱的宣言,让坚贞的爱情故事再现。

到了“天涯海角”一定要给自己的家人、亲朋好友、情人打个电话。告诉他(她)我在天涯海角还在惦念着你。送你一颗水晶一样的心!

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篇17:香港景点的导游词

范文类型:导游词,适用行业岗位:导游,全文共 364 字

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而要找一处最理想一观香港这个国际大都会的地方,位於香港岛最高点的太平山可能是最值得推介的。也由於太平山下有数百万人的家居,入夜后,百万家灯火尽收眼帘,有如万株吊满灯泡的圣诞树般。如此耀目璀璨之夜景,没有其他地方的夜景可以跟她比较。

位於尖沙咀太空馆至洲际酒店之间的星光大道,在维港有两岸高厦的华灯倒映下,香港电影金像奖女神见证星星闪闪;象徵香港作为东方荷里活的星光大道,绝对是不能错过的香港旅游景点。晚上这里也是幻彩咏香江及激光水幕汇演的好地方。

香港海洋公园没有全球最大的海洋馆,也不是全球最大的机动游戏乐园,但香港海洋公园却可能是大家眼中全世界最快乐的海洋主题游乐园。除了有趣味十足的海豚海狮表演,也有由250多种数量达2千多条鱼群的海洋展览馆。喜欢刺激的朋友,盘山临海而建的机动游戏绝对是未玩先兴奋。

香港的景色真是多姿多彩啊!

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篇18:我国景点英文版导游词_导游词范文_网

范文类型:导游词,适用行业岗位:导游,全文共 28916 字

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我国景点英文版导游词

下面几篇范文是我国的景点英文版导游词,感兴趣的不妨看看怎么写吧,欢迎阅读借鉴,希望你们喜欢。

北京故宫博物院英文导游词

hello, everyone,

we are now going to pay a visit to a place of special interest. this scenic spot is located at the center of beijing and is characterized by thousands of palatial architectures and purple walls as well as yellow glazed tile roofs- it is simply a sea of palaces. this is the world – famous wonder – the palace museum.

the palace museum has served as the royal residence during the ming and qing dynasties. it was here that a total of 24 monarchs ascended the throne and wielded power for some 500 years. the palace museum, as the most beautiful spot of interest throughout beijing, is unique for its location: to the northwest is beihai(north sea) park, famous for its white pagoda and rippling lake; to the west is the zhongnahai (central and south sea); to the east lies the the wangfujing shopping street; and to the north id jinshan park. standing in the wanchun (everlasting spring) pavilion at the top of jingshan(charcoal hill) park, you overlook the skyline of the palace museum. at the southern end of the palace is tian` anmen (gate of heavenly peace) and the famous square named after it . this is the symbol of the people` s republic of china.

a world-famous historical site, the palace museum is on the world heritage list of unesco and is an embodiment of oriental civilization.

the palace museum is rectangular in shape, 960 meters long from north to south and 750 meters wide from east to west, covering a space of 720,000 square meters of which 150,000 is building area . it has 9000-strong rooms in it . according to legend there are 9999.5 room-units in all .the whole compound is enclosed by a 10-meter-hign wall and is accessed through four entrances, namely, the meridian gate in the south ,the gate of military prowess in the north, donghua(eastern flowery ) gate in the north, donghua ( eastern flowery) gate in the east and xihua(western flowery ) gate in the west. on each corner there is a turret consisted of 9 roof beams, 18 pillars and 72 ridge . encircling the compound there is a 3,800-meter-long and 52 meter-wide moat, making the palace museum a self-defensive city-within-a city.

the palace museum was made a center of rule during the ming dynasty by zhun di, the fourth son of the founding emperor zhuyuanzhang. the whole complex straddles on an 8-kilometers-long central axis that stretches from yongding (forever stable) gate in the south to gulou (drum tower) in the north. prominence was given to the royal power by putting the “three main front halls” and “three back halls ”on the axis while arrange other subsidiary structure around them .the construction of the palace museum involved manpower and resources across china. for example, the bricks laid in the halls ,known as “gold brick, ” underwent complex, two –dozen processes. as the final touch ,the fired bricks were dipped in chinese wood oil. involving complicated processes and high cost, these brick are called “golden bricks.” the palace museum serves as a living embodiment of good tradition and styles unique to china` s ancient architecture. it reflects to the full the ingenuity and creativity of the chinese working people. a carefully preserved and complete group of royal residences, the palace museum is a prominent historical and tourist site.

what we are now approaching is the main entrance to the palace museum-the meridian gate, which is characterized by red walls, yellow glazed –tile roofs and upturned eaves. on top of this walls, yellow glazed-tile roofs and upturned eaves. on top of this magnificent building ,there stand five lofty halls with a main hall in the center. the main hall is roofed by multiple eaves and covers a space of 9 room-units. it is flanked by two wings on each side .the wings are square in shape ,complete with multiple and four edged eaves and pinnacles. all of these structures are connected by a colonnade. because these halls resemble a soaring bird, it was also know as wufenglou (five-phoenix tower) . inside the main hall there is a throne. drums and bells were stored in the wings. whenever the emperor presided over grand ceremonies or observed rites in the hall of upreme harmony, drums, bells and gongs would be struck to mark the occasion.

as the legend goes, the meridian gate used to be a place where condemned ranking officials would be executed. this not true. however, flogging was carried out here by the ming emperors ,if a courtier falls afoul of the emperor, he would be stripped of his court dress and flogging with a stick .at one point the punishment became so harsh that a total of 11 people died from fatal wound on a single occasion .on the other hand, this building was also used to observe important occasions like the traditional chinese lantern festival (15th day of the first lunar month). on these occasions, chinese lanterns would be hanged and sumptuous banquets would be given in honour of the whole court of ministers and other ranking officials.

upon entering the meridian gate we began our tour of the palace museum. the river foowing in front of us is known as jin shui he (golden water river) and the five marbles bridges spanning it are known as the inner golden water bridges. the on in the middle was used exclusive by the emperor and its banisters were carved with dragon and phoenix designs. the bridges flanking the imperial one were reserved for princes and other royal members. the rest were used by palatines. aside from decoration, the golden water river was also dug as precaution against fire. most of the structures within the palace museum are made of wood. what is more ,according to ancient chinese cosmology, the south is the abode of fire, so this brook was dug on the southern tip of the palace. in this way, the palace museum reflects traditional chinese culture.

this building is called the gate of supreme harmony .in the foreground stand two bronze lions. can anybody tell which is male and which is female? the one on the east playing with a ball is male, symbolizing power and universal unity. the other on the west with a cub cuddling underneath its claw is female? the one on the east playing with a ball is male, symbolizing power and universal unity. the other on the west with a cub cuddling underneath its claw is female, representing prosperity the endless succession. a layout of the palace museum is posted by the entrance . from it ,you can see that the palace museum has two main parts: the forecourt and the inner court. the three main halls constitute the mainstay of the forecourt, and it was here that the emperor announced decisions and observed rites. behind the forecourt there is the inner court, consisting of major halls and the imperial garden .it was where the emperor attended state affairs, lived and enjoyed his luxurious life. the exhibition system of the palace museum involves historical court relics and articles of ancient art and culture. the palace museum houses nearly one million articles of rare treasure, or one sixth of the total number in all of china `s museums. there are the three main halls of the palace museum, built on a triple marble terrace . since most of china `s architecture is made of wood, the buildings cannot be too tall. to gain the height of the architecture, ingenious ancient artisans built the hall on a gigantic stone terrace .it is also to this end that not a single plant was grown in the square. on stairways of triple marble terrace there are 18 bronze tripods .the verandah is flanked by bronze tortoises and cranes, which served as symbols of longevity .on the east is a sundial, an ancient timepiece. on the west there is a grain measure suggesting that the emperor was just and equitable.

in the front and on each flank ,there is a pair of gilt bronze vats (caldrons ) molded during the reign of emperor qianlong of the qing dynasty .each of these weights 2 tons and is filled with water as a precaution in the event of a fire .the structure in the very middle is the hall of supreme harmony ,also known as the throne hall. it is 64 meters in width and is 38 meters from entrance to rear. with terrace exclusive ,the hall is 26.92 meters in height and is 35.03 meters in all .covering and areaof 2,377 square meters, the hall of supreme harmony is china` s largest exiting wooden structure. the hall is supported by 6 thick ,round pillars carved in a design of coiling dragons. as the holiest place in the hall, the ceiling and colored patterns were made of the finest material available at that time. the throne was placed on a terrace and is flanked by statues of elephants, luduan (a unicorn which could travel 18,000 kilometers a day and understand all languages), cranes and incense barrels .over the throne there is the caisson ,or covered ceiling ,which consists of a coiling dragon playing with a ball in its mouth .this ball is known as xuanyuan mirror ,and was supposedly made by a chinese emperor of remote times to serve as a reminder that thee rulers to follow were his hereditary heirs. the throne is made of nanmu and painted in gold .magnificently built and luxuriously decorated ,this hall did not serve as a place in which the emperor attended to daily affairs. he used his hall for major events such as his birthday, conferral of title of empress or dispatch of generals to war.

behind the hall of supreme harmony ,there sits the hall of complete harmony. this structure is square in shape .each side is 24.15 meters. this was the place where the emperor relaxed and greeted his courtiers before proceeding to the hall of supreme harmony to observe rites. this was also the place where the emperor prepared prayers or examined seeds and sowers bef ore he attended ancestral sacrifices or participated in snowing ceremonies. a grand ceremony was also held here once every 10 years for the emperor to genealogize the royal blood. there are two sedan chairs on display in the hall. behind the hall of complete harmony ,you will see the hall of preserving harmony, which was used as a place where imperial examinations were held. the imperial examination was the hignest level of competing for meritorious appointment under the feudal system dating back to the sui dynasty. china` s last imperial examination was held in 1904 during the reign of emperor guangxu of the qing dynasty. to the rear of hall there is a marble ramp carved with cloud and dragon designs, the largest of its kind in the whole country . it is 16.57 meters in length, 3.07 meters in width, 1.7 meters thick and weighs 250 tons. it was quarried in fangshan county in suburban beijing. to bring this giant piece of stone to beijing people poured water onto the road and applied rolling blocks during the process.

we are now standing before the square of the hall of heaven purity. it served as a divide separating the forecourt from the inner court .this building is known as the gate of heavenly purity. emperor qianlong held court here. proceeding further north ,you can find three main rear halls ,i.e. the hall of heavenly purity. the hall of union and peace and palace of earthly tranquility. the hall of heavenly purity if flanked on either side by two gates named after the sun and moon .inside the enclosure there are 12 palaces and halls symbolizing constellations. all of the other buildings are centered around the palace of heavenly purity , which was meant to suggest that the monarch` s power was endowed by heaven. the empress and concubines lived in the inner court.

the hall of heavenly purity was where the emperor lived and attended to daily affairs. later the emperor moved to live in the palace of mental cultivation. looking up you can see a plaque bearing the chinese inscription “be open and above-board,” a manifesto to court struggle .behind the plaque a strongbox was stored containing a will bearing the name of the would –be royal successor. this approach of secretly selecting the next emperor was adopted by emperor yongzheng of the qing dynasty. two copies of the will were prepared .one was stashed by the emperor in person ,the other was placed inside the strong box behind the plaque. after the death of the emperor, the two copies would be compared and successor would be announced. it was in this way that emperor qianglong and others have ascended the throne.

behind the hall of heavenly purity you will see the hall of union and peace , which is indentical to the hall of complete harmony. it was there that the emperor received congratulations and tributes from imperial officials on major calender occasions , a total of 25 imperial seals are stored there. in the hall, you will see a plaque with the handwritten inscription of “we wei,” exhorting taoist doctrines.

further northward is the palace of earthly tranquillity, which once served as the living room of the empresses` . the hall was later converted into a sacrificial place .through the windowpanes on the eastern wall you can see the royal bed decorated with dragon and phoenix designs. this hall has also served as the bridal chamber of monarchs.

the gate of earthly tranquilliity leads to the imperial garden (known to westerners as qianlong` s garden ),which was used by the emperor ,the empress, and the concubines. a magnificent structure stands in the middle. it is called the qin `s an (imperial peace) hall. it is the only building in the palace museum that was built in taoist style. it served as a shrine to the taoist deity. the garden covers a space of 12,000 square meters ,and is 130 meters from east to the west and some 90 meters from north to the south. there are a dozen halls, verandahs, pavilions and waterside houses in the garden . on each of the fur corner there is a pavilion dedicated to the four seasons which is different in construction style and shape. the garden also features an imperial landscape. with rare trees and exotic rockery, the imperial garden served as a model for china` s imperial parks .in all ,a total of 10-strong building styles were applied.

the tall building we are now passing is the gate of military prowess, the back door of the palace museum. our visit is now drawing to a conclusion but the architectures of the palace are not . on the other side of the road is the 43-meter-hign charcoal hill , providing natural protection for the forbidden city. this was also an embodiment of china` s construction style-putting a pool in the front and a hill in the rear. now let` s climb up to wanchun (everlasting springs ) pavillion where we` ll have a great view of the palace museum.

北京天安门英文导游词

Tian’anmen( the Gate of Heavenly Peace), is located in the center of Beijing. It was first built in 1417 and named Chengtianmen( the Gate of Heavenly Succession). At the end of the Ming Dynasty, it was seriously damaged by war. When it was rebuilt under the Qing in 1651, it was renamed Tian’anmen, and served as the main entrance to the Imperial City, the administrative and residential quarters for court officials and retainers. The southern sections of the Imperial City wall still stand on both sides of the Gate. The tower at the top of the gate is nine-room wide and five –room deep. According to the Book of Changes, the two numbers nine and five, when combined, symbolize the supreme status of a sovereign.

During the Ming and Qing dynasties, Tian’anmen was the place where state ceremonies took place. The most important one of them was the issuing of imperial edicts, which followed these steps:

1) The Minister of Rites would receive the edict in Taihedian( Hall of Supreme Harmony), where the Emperor was holding his court. The minister would then carry the decree on a yunpan( tray of cloud), and withdraw from the hall via Taihemen( Gate of supreme Harmony)

2) The Minister would put the tray in a miniature longting( dragon pavilion). Beneath a yellow umbrella and carry it via Wumen( Meridian Gate), to Tian’anmen Gate tower.

3) A courtier would be invested to proclaim the edict. The civil and military officials lining both sides of the gateway beneath the tower would prostrate themselves in the direction of the emperor in waiting for the decree to the proclaimed.

4) The courtier would then put the edict in a phoenix-shaped wooden box and lower it from the tower by means of a silk cord. The document would finally be carried in a similar tray of cloud under a yellow umbrella to the Ministry of Rites.

5) The edict, copied on yellow paper, would be made known to the whole country.

Such a process was historically recorded as “ Imperial Edict Issued by Golden Phoenix”.

During the Ming and Qing dynasties Tian’anmen was the most important passage. It was this gate that the Emperor and his retinue would go through on their way to the altars for ritual and religious activities.

On the Westside of Tian’anmen stands ZhongshanPark( Dr. Sun Yat-sen’s Park), and on the east side, the Working People’s Cultural Palave. The Park was formerly called Shejitan( Altar of Land and Grain), built in 1420 for offering sacrificial items to the God of Land. It was opened to the public as a park in 1914 and its name was changed in 1928 to the present one in memory of the great pioneer of the Chinese Democratic Revolution.

The Working People’s Cultural Palace used to be Taimiao( the Supreme Ancestral Temple), where tablets of the deceased dynastic rulers were kept.

The stream in front of Tian’anmen is called Waijinshuihe( Outer Golden River),with seven marble bridges spanning over it . Of these seven bridges,historical records say the middle one was for the exclusive use of the emperor and was accordingly called Yuluqiao( Imperial Bridge). The bridges flanking it on either side were meant for the members of the royal family and were therefore called Wanggongqiao( Royal’s Bridges). Farther away on each side of the two were bridges for officials ranking above the third order and were named Pinjiqiao( ministerial Bridges). The remaining two bridges were for the use by the retinue below the third order and wre called Gongshengqiao( common Bridges). They anr the one in front of the Supreme Ancestral Temple to the east and the one in front of the Altar of land and Grain to the west.

The two stone lions by the Gate of Tian’anmen, one on each side were meant as sentries. They gaze toward the middle axis, guarding the emperor’s walkway. In front of the gate stands a pair of marble columns called Huabiao. They are elaborately cut in bas-relief following the pattern of a legendary dragon. Behind the gate stands another pair of similar columns. The story of Huabiao may be traced to a couple of sources. One of the versions accredits its invention to one of the Chinese sage kings named Yao, who was said to have set up a wooden pillar in order to allow the ordinary people to expose evil-doers, hence it was originally called a slander pillar. Later it ws reduced to a signpost, and now it serves as an ornament.

The beast sitting on the top of the column is called” hou”, a legendary animal, which is said to have been a watcher of an emperor’s behaviour. He was doing such duties as warning the emperor against staying too long outside the palace or indulging in pleasure and urging him to go to the people for their complaints or return in due time. Therefore, the two pairs of beasts were given the names” Wangjunhui”( Expecting the emperor’s coming back) and “ wangjunchu”( Expecting the emperor’s going out) respectinvely.

In the old days, Tian’anmen, as a part of the Imperial City, was meant for important occasions. The two rows of chaofang( antechamber), on the sides behind the main gate, wre reserved for civil and military members of the government waiting for imperial audience and in front of the gate, were offices of imperial administration.

On October 1, 1949, chairman Mao Zedong proclaimed on Tian’anmen Rostrum the founding of the People’s Republic of China. Since then Tian’anmen has been the symbol of New Chinea. Chairman Mao’s portrait is hung above the central entrance, flanked by two slogans:” Long Live the Great Unity of the Peoples of the World”. Today , the splendour of Tian’anmen attracts million of visitors from all over the world. The Rostrum on its top was opened in 1988 to the public for the first time in its history. It offers a panoramic view of the Square and the city proper.

Tian’anmen Square

Situated due south of Tian’anmen, the Square has an area of 44 hectares( 109 acres) that can accommodate as many as one million people for public gatherings. It has witnessed may historical events in China’s modern history and is a place for celebrations on such festive days as international Labour Day on May 1st and national Day on October 1st.

Around the Square are several famous buildings:

1 The Great Hall of the People

This is one of the largest congressional buildings in the world. Built in 1959, the hall consists of three parts: a 10,000-seat auditorium in the center, a banquet hall in the north wing facing Chang’an Street, with a seating capacity of 5,000, and offices for the Standing Committee of the National Peoples’ Congress of China in the south. In addition, thirty-four reception chambers are named after various provinces, autonomous regions and municipalities directly unde the Central Government, plus Hong Kong and Macao. Each is different from the other in decoration and furnishings to stress their local features.

2 The Museum of Chinese History and the Museum of the Chinese Revolution

These two museums were also built in 1959. the museum of Chinese History houses a permanent exhibition in four parts, covering the entire process of Chinese history spanning from 1.7 million years ago to 1919:

1) The Primitive Society( 1.7 million years ago to the 21st century BC);

2) The Slave Society(21st century BC to 476 BC.);

3) The Feudal Society(475 BC. To 1840 AD.);

4) The Semi-Colonial and Semi- Fedual Society(1840 to 1919.)

The Museum of the Chinese Revolution covers the period from 1919 to 1949.

3 The Monument to the People’s Heroes

the monument was built in memory of thousands of martyrs who died for the revolutionary cause of the Chinese people. Its construction began on August 1, 1952 and was not completed until 1958. in the form of an obelisk, the Monument as made of more than 17,000 pieces of tranite and white marble. The purple piece inlaid in the front of the Monument was brought from Qingdao, Shandong Province. It is 38 meters(124ft 8 in) high, the loftiest of its kind ever seen in the country. Not only is it an historic memorial for immortal heroes, but also it is an artistic work of excellent architectural value.

On the front side of the Monument is an engraved inscription in Chinese characters written by Chairman Mao Zedong, which reads” Eternal Glory to the People’s Heroes!”. On the back of the Monument is an article written by Chairman Mao, but in Chinese calligraphy by the late Premier Zhou Enlai.

At the top of the Monument are eight gigantic carved wreathes of such flowers as peony, lotus and chrysanthemum, symbolizing nobility, purity, and fortitude. At the base of the monument are eight marble reliefs depicting the Chinese historic events since 1840. They are:

1) The Burning of Opium in 1840:

2) The uprising of 1851 in Jintian, Guangxi;

3) The Revolution of 1911;

4) The May Fourth Movement of 1919;

5) The May 30th Movement of 1925;

6) The Uprising of 1927 in Nanchang, Jiangxi;

7) The War of Resistance against Japanese Aggression from 1937 to 1945;

8) The Victorious Crossing over the Yangtze River by the Peoples’s Liberation Army in 1949. This relief is flanked by two smaller ones—“ Supplying the Front” and “ Greeting the P.L.A.”.

4 Chairman Mao’s Mausoleum

Chairman Mao Zedong, the founder of the People’s Pepublic of China, passed away on Sepember 9, 1976. In commemoration of this great man, a mausoleum began to be constructed in November 1976, and was completes in August the following year. The Mausoleum was officially opened on September 9, 1977.

The mausoleum is surrounded by four groups of sculpture. East of the northern entrance is the sculpture depicting the period of the New Democratic Revolution( 1919-1949), and west of it is the one signifying the great achievements of the Chinese people during the period of slcialist revolution and construction since 1949. The sculptures in front of the southern gate are figures of workers, peasants soldiers, intellectuals, technicians and children.

Inside the Mausoleum are three main sections: A white marble statue of Chairman Mao is mounted on a platform in the front lobby. On the wall behind the statue is a 24-metre-long( 79-foot-long) tapestry, a fine needlepoint work with beautiful landscapes of the country.

In the main hall there is a crystal coffin, in which Chairman Mao’s body lies stately with the Communist Party’s flag covering over him.

On the wall of the southern lobby, a poem by Chairman Mao and in his own calligraphy is inscribed in gold inlay. It expresses his full great expectations for the country.

Tian’ anmen Square has now completed its renovation after eight months’ hard work to welcome the 50th anniversary of the People’s Republic in 1999.

河源苏家围英文导游词

The Sujiawei Hakka Village Tourism Zone is a must for tourists who are interested in the Hakka culture and customs.

Bordering Dongjiang River in the north and Jiushe River in the south, the village is located in the Heshui Township, 26km away from the city of Heyuan.

Today the village is described as a “picturesque village in south china”, featuring old trees and houses, wild lands, bamboos and fresh air. Also it has a profound cultural history and is said to be the habitat of descendants of Su Shi, who also known as Su Dongpo, a famous Chinese literate in Northern Song Dynasty. Hence All people living in the village now are surnamed “Su”.

It also provides some performances for travelers to get a better known of Hakka culture such as their wedding customs. You can take part in the producing lines of making bean curd, wine or oil; or enjoy yourself in activities like fishing, swimming and boating.

The first spot we encounter is the Yingqing Bridge, where has a panoramic view of Sujiawei. The bridge is a place to welcome all families, relatives and friends.

Here is purple perilla park. The purple perilla can be used as medicine to cure cold, or purple dye or cooking. The origin of this park is as follows: one day one of Su Shi’s offspring passed by this place, he dreamed five old men pointed a big tree and told him it is perilla tree. When he woke up, he found this place is full of perilla, and the environment is quite beautiful, so he thought the old men would like he move the Su clan here. So after he came back, he always mentioned this dream to his late generations. To fulfill his this dream, over 700 years ago, the Su clan moved here and Sujiawei started its story.

From this purple perilla park to Pool lips estate, is gallery of Hakka villages gender culture, which shows the Hakka people’s moral ideas and customs, they think everything has two opposite extremes like negative and positive. In Hakka dialect, have a boy baby is named “tian deng”, the same pronunciation as “add a lantern”. So in Chinese lantern festival, any family which has a new boy baby will hang a big lantern in their ancestors’ shrine.

Later we will visit Sugong Shrine Yongsi Hall, Guanghua hall, Su school and Yi Jiang temple. You may find the Hakka architecture is well preserved here. These ancient buildings are square flat houses with dark blue bricks and roof tiles that belong to the style of the Ming and Qing Dynasties. The oldest house, Yongsi Hall, was built in 1481 in memory of Su Dongshan, the eighth-generation descendant of Su Dongpo and as a place for the villagers to worship their ancestors and discuss important affairs.

Now we walk along the Dongjiang river and enjoy the Hakka folk music. At the riverside you see bamboo everywhere. Su Dongpo loved bamboo, he once said “I can eat without meat, but I can not live without bamboo. No meat to eat only makes me thin; but live without bamboo makes me vulgar”!

Walking so long time, are you a bit tired and thirsty? Let’s go to Her Workshops to taste Hakka traditional snacks and tea. There are tea leaf, sesame, peanut, red jujube and longan in the tea. Do you taste them?

Ok, after a break, we go to experience traditional Hakka wedding performance. If you are lucky to be chosen and act as the bridegroom, you will be invited to the stage and join their show.

The village also preserves many slogans printed on the walls during 1950s to 1970s, which are silent witnesses to Chinese modern history.

Do you see the big bamboo hats holding by bamboo sticks in line? It is farm four seasons gallery. On the bamboo hats marked farming planting and harvesting dates and festivals.

Finally we have 15-minutes free activity in the countryside vegetable fields. You may like farmers to pick fruits, vegetables you like in the fields.

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篇19:关于华山的导游词

范文类型:导游词,适用行业岗位:导游,全文共 777 字

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华山位于陕西省西安市以东120公里的华阴市境内,自古以来就有"奇险天下第一山"的说法。华山的著名景区多达210余处,有凌空架设的长空栈道,三面临空的鹞子翻身,以及在峭壁绝崖上凿出的千尺幢、百尺峡、老君犁沟等,其中华岳仙掌被列为关中八景之首。几大主峰各有特色,如西峰绝壁,东峰日出,南峰奇松,北峰云雾。华山以其峻峭吸引了无数游览者。

山上的观、院、亭、阁、皆依山势而建,一山飞峙,恰似空中楼阁,而且有古松相映,更是别具一格。山峰秀丽,又形象各异,如似韩湘子赶牛、金蟾戏龟、白蛇遭难……。峪道的潺潺流水,山涧的水帘瀑布,更是妙趣横生。并且华山还以其巍峨挺拔屹立于渭河平原。东、南、西三峰拔地而起,如刀一次削就。唐朝诗人张乔在他的诗中写道:"谁将依天剑,削出倚天峰。"都是针对华山的挺拔如削而言的。同进华山山麓下的渭河平原海拔仅330—400米,而华山海拔2154.96米,高度差为1700多米,山势巍峨,更显其挺拔。

华山位于陕西省西安市以东120公里的华阴市境内。华山距西安咸阳机场138公里。机场没有直达华山的班车,一般需要在西安坐车前往华山。华山有两个火车站:华山火车站和华山北站。陇海线上各站可乘普通火车在华山站下车。发自西安的动车和高铁则停靠在华山北站。西安火车站与西安城东客运站均有发往华山的班车或旅游专线车。华山景区内部交通主要为索道。

华山四季景色神奇多变,不同的季节可以欣赏到“云华山”、“雨华山”、“雾华山”、“雪华山”。春季雨足雾稀,万物初醒,山花烂漫,是踏青访春的好去处;夏季能见度高,气候凉爽宜人,可看到日出和山间瀑布,时常伴有云海出现,叹“但闻人语声,不见有来人”之幽境;秋季温度适中,红叶满山,山崖为底松桧为墨,一抹绚烂令人心颤,是登山的最佳季节;冬季白雪皑皑,雪淞峭壁远山相望,给人以仙境美感。而日出则是华山一年四季都不可少的景致。

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篇20:精选海南大小洞天导游词

范文类型:导游词,适用行业岗位:导游,全文共 1761 字

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团友们:大家好!

今天我们将要游览的大小洞天风景区,大小洞天风景区亦可称之为海山奇观游览区。该区坐落在海南南山文化旅游区的西南临海处,是南山开发最早的旅游胜地。大小洞天风景区自古以山海、天水、烟霞、风月四绝风光著称于世。

大小洞天风景区的主要景观有:洞天八景(石船、钓台、岩瞻、灵应泉、试剑峰、大洞天、小洞天和仙梯)、“寿”字石刻、鉴真师徒群雕等。

【南海龙王别院】

大小洞天内鳌山腹地,正对南海处建有南海龙王别院,院内供奉1.9米的南海龙王原身像,龙王身穿龙鳞金甲,肩披龙纹披风,手扶镇海宝剑,足践双蛇,迎风伟坐于海心浪涛之颠,给祖国带来安定,给人民带来吉祥。旅游区于每年的龙历二月初二举行盛大的民俗活动---龙抬头节,以道家习俗祭祀龙王,祭祀南海。

【小洞天】

团友们,公元1187年,在南山西南面的海岸边,崖州郡守周康阝寻访道家文化发现大小洞天。一块巨石外形如鳌似蚌、雄飞雌伏的样子,岩石的南面岩壁上题刻着“小洞天”三个醒目的大字。这块外形如鳌如蚌的巨石下面有一个“石屋”,“石屋”如同蜗牛气旋状,洞穴盘旋曲卷,人口大而朝西,出口小而向上;游人要想进入这个“蜗牛石屋”探奇就得逐个轮流,因为只有一个洞口出入。沿着盘旋曲卷的洞穴爬行,洞口越来越小,盘旋爬行了好一阵子之后,抬头向上通过小岩洞口可见到天空,虽说“别有洞天”,但还是有点“坐井观天”的感觉。

【海山奇观】

“小洞天”岩石附近不远的岩壁上有许多题刻,其中就有大家最熟悉的“海山奇观”。“海山奇观”字体大小有一尺五寸见方,是由南宋(1247年)吉阳军郡守毛奎所题。《大小洞天记》一文380多个字的石刻也出自毛奎之手:“吉阳形势,甲乎海外。南山盘踞,气象雄伟……”

【仙梯】

“海山奇观”旁边有石阶上下通天达海,在“大洞天”的石壁上,毛奎题刻“仙梯”二字,字体大小一尺见方。石阶两旁有灌木丛林,其中仙人掌最多。

【福寿南山】

南山是座吉祥的山,在老百姓的心目中南山与长寿密切相关,是真正意义上的寿山。南山大小洞天一带集中分布有能成活数千年的长寿树--被美喻为”南山不老松”的龙血树。龙血树属龙舌兰科常绿植物,

导游词

白垩纪恐龙时代就已出现,被称为植物中的活化石,世界科教文组织列为保护树种。中国亦定其为珍稀濒危植物,属国家二级重点保护树种,主要分布于热带、亚热带地区。目前,此树种已濒临灭迹,但在三亚南山一带却生长着三万株之多,主要集中于南山大小洞天旅游区,树龄逾千年的有两千多株,最长的有六千年以上。

【石船】

“石船”形象逼真,吸引许多文人学士前来寻访。据考证,南宋(1187年)吉阳军知军周开辟“石船”景观,并在石船北面的一块巨石上留下《石船记》石刻。

另有清康熙年间任崖州学正(清代州学官)的广东省东莞县学人尹之逵在《石船》中写道:“何人陆地似乘流?迫近南山山岭头。岂是补天遗五色?代将刳木作扁舟……”作者看到“石船”虽在陆地却好像乘风破浪的情联想到女娲补天遗下的五色石……

【钓台】

“小洞天”南边有“钓台”景观,“钓台”附近的一块石壁上有郭沫若《游崖县鳌山》诗文石刻,这是1962年郭沫若先生考察海山奇观风景区之作。

【南来传法】

团友们,唐代是我国佛教发展鼎盛时期,日本为了加强对佛教寺院和剃度僧尼的管理,取法中国,建立施戒制度。为促进中日佛教文化交流,扬州大明寺主持,著名的律学大师鉴真和尚应日僧荣睿、普照的恳切礼请,接受日本圣武天皇约请,从唐天宝元年(741年)至天宝十二年(753年)历经了长达20xx年之久的6次东渡日本。由于种种原因,前五次东渡都没有成功。其中第五次于天宝七年(748年)61岁的鉴真大师,率领30多人,海上遇急风大浪,船只随风逐浪漂泊了14天,据推测应该于十一月初,在海南岛振州(今三亚市境内)登陆。

在振州一年多的时间里,鉴真师徒应请修缮了一座具有300多年历史的龙泉寺亦称大云寺。为寺重新开光,传法布道,巡游名胜,与南山有机缘。

经历了无数磨难之后,65岁的鉴真带领中日两国众弟子24人于唐天宝十二年(日本天平胜宝五年即753年)十二月顺利到达日本,第六次东渡终于成功。

1995年,在海山奇观游览区内,落成一座大型花岗岩石群体雕塑即鉴真和尚及弟子群雕,这座题为“登岸”的群雕由五位人物组合而成,师徒不屈不挠,不惜生命,为佛事尽力的精神,令人肃然起敬。

谢谢各位!

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