拙政园有导游吗(实用20篇)

2016个人职业生涯导游工作计划书

正如一句格言所讲：“成功者找方法，失败者找借口”。每天向着目标前进，工作会更有充实感。作为社会大家庭的一员，我们每个人都肩负着神圣而艰巨的使命。我们应该重视它，欢迎阅读xx个人职业生涯导游工作计划书。

1.在带领旅游团游览景点过程中，不再只是单一的讲解景点历史，而是结合天津近几年的发展概况，及未来发展计划系统讲解给游客，进而展现一个近代与现代相结合，高速发展中的天津市。

2.加深与游客的交流，在最短的时间内融入到游客当中。并像陪伴家人一样对待全团每一位游客，尽量满足游客所提出的要求，虚心听取游客的建议，以最好的服务让每一位游客开心而来满意而归。

3.在旅行社规定范围内，为我社及个人争取最大的经济效益。

4.在工作过程中，不断的像我社同事及其他旅行社导游学习，借鉴先进的带团模式，充实自己文化修养，进而提高自己的业务能力。

5.在接到社里分派接团通知的情况下，提前做好行程计划，与全陪或领队及时沟通，以便在第一时间掌握本次团队的第一手资料，从而更好的安排时间与行程，以避免因沟通不及时导致的时意外状况的发生，而导致游客的不满。

以上几点是我个人在这一年工作中学习和总结出的经验，同时经过这一年的工作也锻炼了我自己的协调办事能力和文字言语表达能力等方面，保证了每次接待旅行团的工作都能正常顺利的进行，以精神饱满的状态对待每一天的工作任务，热爱本职工作，积极提高自身各项业务素质，争取工作的主动性，具备较强的专业性;责任心，努力提高工作效率及工作质量。

感谢阅读xx个人职业生涯导游工作计划书，希望我们每位都能成为成功者。

亲爱的游客朋友们你们好!欢迎大家来到武侯祠！我是你们这次旅行的导游小导。今天就由我为大家提供服务，大家如果有什么要求可尽管提出来，我会竭诚为您解决。

武侯祠是纪念三国蜀汉丞相诸葛亮的祠堂。诸葛亮生前封武乡侯，死后谥号忠武侯，后人便尊称他为武侯。

成都武侯祠是全国唯一的一座君臣合祀的庙宇，始建于公元223年刘备入葬于惠陵。依据汉制，陵旁必有庙，所以在刘备下葬于惠陵后，当时的蜀汉就在陵旁修建了祭祀刘备的原庙。（原庙是帝王陵旁祭祀此帝王的庙宇，唐宋时期，人们一般称刘备的原庙为先主庙。）（因为现成都武侯祠共有三大主体建筑，刘备死后就已出现其中两组，故以刘备下葬惠陵作为成都武侯祠之始。）到南北朝时，在惠陵和先主庙不远的地方人们又修建了武侯祠，唐宋时期，武侯祠就已成为著名的古迹和旅游胜地，杜甫当时就留下了“丞相祠堂何处寻，锦官城外柏森森”的描写。明代时，蜀献王朱椿认为“君臣宜一体”，就把武侯祠与先主庙合并为一，通称“汉昭烈庙”，明末清初，祠庙毁于战乱。今天看到的武侯祠，是清代康熙十一年（公元1672年）在旧址上重建的。

尽管官方一直把这里叫作“汉昭烈庙”，大门也悬挂着“汉昭烈庙”的横匾。但人们仍习惯的称这里为武侯祠。为什么呢？民国年间的邹鲁写的一首诗，道出了其中的缘由：“门额大书昭烈庙，世人都道武侯祠。由来名位输勋业，丞相功高百代思”。也就是说，因为诸葛亮的历史功绩大，他在百姓心中的威望超过了刘备，人们就顾不了君尊臣卑的礼仪了。

从大门左侧简介和平面示意图上看到，武侯祠掩映在森森翠柏中，殿宇坐北向南，布置在一条中轴线上，有大门、二门、刘备殿、过厅、诸葛亮殿五重，西侧为刘备陵园——惠陵。祠内有清代蜀汉历史人物泥塑像47尊，碑碣50多块，匾联60多幅，鼎、炉、钟、鼓10余件。因此，确切地讲，武侯祠应该称作蜀汉君臣纪念堂，它是研究蜀汉历史的一座博物馆。

三绝碑：大门到二门道路的两侧，立有六通高大的石碑。其中四通为清代刻建，一通为明代刻建，一通为唐代刻建。清碑记载了祠庙重建和维修的情况；明碑着重介绍了祠庙的历史沿革。

唐碑最负盛名，被称为“三绝碑”，高3.67米，是唐宪宗元和四年(公元809年)，剑南西川节度使武元衡率其僚属27人，来武侯祠祭拜诸葛亮后刻建的。由裴度撰文，文中极力称颂诸葛亮治蜀的文治武功，对他鞠躬尽瘁、力图统一的精神给予了很高的评价，把他比作前代名臣管仲、曼婴、萧何、张良，认为他是历史上唯一兼有开国之才、治人之术、事君之节和立身之道的历史人物。裴度有文才，曾任三朝宰相。柳公绰书法漂亮，是唐代大书法家柳公权之兄。名匠鲁建镌刻。因此，自明代中叶，此碑就因其文章、书法精湛和诸葛亮的盖世功德而被誉为“三绝碑”。

刘备殿：二门内是蜀汉皇帝刘备殿。殿的正中，供奉着刘备的贴金泥塑坐像，两侧偏殿，分别供奉着关羽、张飞等人，与殿相接的东西两廊，是蜀国的28位文臣武将的彩绘泥塑像。刘备像高3米，头戴冕冠，身着黄袍，手捧玉圭，宽面大耳，神态静穆。左右侍者，一捧玉玺，一捧宝剑。

刘备（161—223），字玄德，河北涿州人。24岁时，他召集关羽、张飞等人参加镇压黄巾农民起义，后来在军阀混战中逐渐壮大了势力。由于缺乏谋臣，他在军阀混战中屡遭挫败，流离失所，先后依附于吕布、曹操、袁绍、刘表。他三顾茅庐，拜诸葛亮为军师，赤壁大战后，势力才得到发展。刘备胸怀大志，注重信义，待人宽厚。经过二十多年的艰苦征战，最后占据益州，于公元221年在成都称帝。不久，为夺回荆州，替关羽报仇，他兴师伐吴。结果，被吴国陆逊火烧连营，遭到惨败，病死于白帝城（奉节）。临终前，他把幼子刘禅(小名阿斗)和国事托付给诸葛亮，史称“白帝城托孤”。

在刘备像东侧，是刘备之孙刘谌的塑像。刘谌是刘禅的第五子，封北地王。在魏国邓艾军队进逼成都时，他苦谏父亲，同来敌决一死战，与国家共存亡。但刘禅不听。他悲愤已极，去祖庙哭诉后，先杀妻子，而后自杀。他以死殉国的精神受到后人颂扬。刘备像西侧原有刘禅的像，由于他不能保住父业，投降魏国，当上安乐公后“乐不思蜀”，不知亡国之耻，在宋代，他的像就被毁掉，自此没有再塑。正殿的两壁，悬挂着木刻的《先主传》、《后主传》，传文录自陈寿史书《三国志》。蜀汉的兴亡，可从刘备、刘禅传中了解始末。东偏殿内是关羽及其子关平、关兴、部将周仓、赵累的塑像。关羽像高2米多，头戴冕旒，白面，丹凤眼，卧蚕眉，两眼半眯半闭，美髯垂胸，身着金袍，手执玉笏，一付帝王打扮。

文臣廊内也有塑像14尊。这14位蜀国官吏有才有识、为官清正。董允直言敢谏，后主刘禅也畏惧他三分。邓芝不仅在“东联孙吴北巨曹魏”战略上立下功劳，而且终身不置私产，临死的家无余财，可算是清正廉洁。蒋琬、费祎，是诸葛亮临终时向刘禅推荐的两位丞相继位人。二人才干虽不及诸葛亮，但能忠实执行诸葛亮的政策，在执政期间，均能保住蜀国的安定和繁荣。居于文臣之首的是庞统。庞统才思敏捷，博学多智，年轻时得“凤雏”的称号，与诸葛亮齐名。开始并不为刘备所赏识，经过鲁肃和诸葛亮的竭力推荐，又亲自与他交谈时政后，方受到重用。不幸在入蜀攻打雒城（现广汉市）的战役中被乱箭射死，年仅36岁。

出刘备殿，低一个台阶，就是过厅。为什么要低一个台阶呢?这是当时封建社会君尊臣卑等级观念的体现。

过厅悬挂着董必武、郭沫若、冯玉祥、徐悲鸿、舒同等人撰书的几十副匾额对联。

诸葛亮殿：

出过厅，就是诸葛亮殿。殿的门楣楹柱上挂满了前人留下的匾联。其中最有名的是悬挂在诸葛亮殿正中的一联，即“能功心则反侧自消，从古知兵非好战；不审势即宽严皆误，后来治蜀要深思”。联文是清末云南剑川人赵藩撰书。

上联说，诸葛亮在打仗中能用“攻心”战术，如南征时对孟获七擒七纵，使其心悦诚服，以此称赞诸葛亮是真正懂得用兵打仗，而不是好战的军事家。

下联称颂诸葛亮能审时度势，制定出宽严得宜的法度，收到良好效果，提醒后来治理四川的人从中汲取教益。这幅对联对诸葛亮的用兵和施政作出了客观的评价，提出“攻心”和“审势”两个很有启发性的问题，是武侯祠匾联中的上品，也是我国名联之一。

诸葛亮殿内，供奉着诸葛亮和他的儿子、孙子的贴金泥塑像。诸葛亮像在正中的龛台上，他羽扇纶巾，身披金袍，凝目沉思，其忧国忧民，深谋远虑的神采，显示出一代儒相的风仪。诸葛亮（181—234），字孔明，山东沂南人，是中国历史上杰出的政治家、军事家。他年轻时隐居于襄樊隆中，因才智超群，刻苦好学，胸怀大志，得“卧龙”的美称。经刘备三顾之请，出山铺佐刘备，创建蜀汉；刘备死后，受托孤之重任，辅佐其子刘禅，执掌朝政，治蜀达20多年；他施行教化，严明赏罚，选贤任能，兴修水利，发展生产，南征南中，北伐祁山，以忠贞、勤勉、廉洁和才智，换来了蜀地的安定和繁荣。史学家陈寿评论说，当时的蜀国，政治清明，民风淳正，田野开辟，仓廪充实，到处是升平景象。由于过度辛劳，他54岁时，病逝于北伐前线五丈原军中，埋葬在陕西勉县定军山下，坟墓至今尚存。

诸葛亮一生做了不少勤政爱民和有益于社会进步的好事，他死后，人们十分怀念他，对他鞠躬尽瘁，死而后已的精神更是非常敬重。于是，人们便修起了一座又一座武侯祠来纪念他，还把他作为忠臣贤相的典范，智慧的化身而加以崇拜。

诸葛亮的儿子诸葛瞻、孙子诸葛尚，在蜀汉面临存亡之时，率部与魏军在绵竹决战，终因寡不敌众，为国捐躯。

诸葛亮殿内陈列有一面铜鼓，是公元五、六世纪时的文物。铜鼓，原是西南少数民族古代的炊具，从考古发现来看，早在春秋战国时期就已经出现了。后来铜鼓逐渐演变成一种乐器、礼器，在集会、庆典时使用，也是财富和权力的象征。相传诸葛亮南征时，曾使用过这种铜鼓，白天用来煮饭，晚上当鼓，用来报警，一物多用。所以，又称为诸葛鼓。

在殿外的两侧厢房内，陈列着木刻诗文。西厢有董必武、张爱萍、方毅、周谷成、楚图南、梁漱溟等人的墨宝共12幅，东厢为木刻的《隆中对》和《出师表》。

刘备墓：出三义庙西行，过小桥，经桂荷楼、琴亭，进入翠竹簇拥的红墙夹道。夹道尽处，是刘备墓。刘备墓土冢高12米，墓上绿荫覆盖。有一道180米长的砖墙环护着陵墓，墓前有碑和寝殿。

刘备伐吴失败后，退驻白帝城，于公元223年四月病逝。五月，诸葛亮扶灵枢回成都，八月下葬，墓称“惠陵”。惠陵是一座夫妻合葬墓。同时下葬的还有后主刘禅的母亲甘夫人。20年后，刘备的另一位夫人吴夫人穆皇后去世，也葬于此。此墓距今1700多年，没有发现被盗，墓中情况不详。

在唐代段成式所作的《酉阳杂俎》中曾记载了这么一则故事：一伙盗墓贼在一个漆黑的夜晚打洞进入刘备惠陵，当他们进入墓室后，看见里面灯火辉煌，刘备正与一人下棋，十名武士侍立一侧。贼人吓得魂不附体，纷纷下跪求饶，刘备挥手示意卫士赐予玉带和琼浆。他们喝了琼浆，系上玉带，惊慌爬出洞来，回头一看，洞口自然封好，玉带变成了大蛇，缠住了腰，琼浆变成胶粘住了嘴巴。据说从此再也没有人敢动刘备墓了。

出刘备墓照壁，就来到新建的“三国文化陈列”展区。该展区由展厅和外环境两部分组成。外环境神兽天禄、辟邪、汉宫残柱、兵争社稷、残壁石刻明杨慎《临江仙》、石刻序言等组成。展厅内分五个展区，分别是战争风云、农桑一瞥、民俗采风、艺林撷英、流风遗韵等。共展出文物、资料、图片数百件。内容丰富多彩，艺术手法形象直观，集知识性、观赏性为一体，很值得细观。

看完陈列，顺道还可去“听鹂馆”参观。那是一座小小的四合院，里面的盆景值得观赏，临时举办的各种展出也很有文化品味。

珠江包括东江、西江和北江等支流，汇合至广州河段，景色十分秀丽。入夜，华灯璀璨，"珠江明珠"号旅游船搭载游客从人民桥附近西堤码头出发，向东行驶，经解放大桥、海珠桥。江湾大桥、海印大桥、广州大桥、鹤洞大桥，而后回程。沿途景观有珠海丹心、东湖春晓、黄埔云樯、鹅潭夜月等"羊城八景"，还有南方大厦、爱群大厦、广州宾馆、华厦大酒店、江湾大酒店、二沙海珠广场花园、白天鹅宾馆，沙面洋房建筑等。全程两个小时左右。

倘若不游珠江沿岸的文化史迹，可以说，就未曾真正游览过广州。珠江沿岸的文化史迹既可日游，又 可夜 游，由西向东，沿着“珠江走廊”可观赏到丽日蓝天下的秀丽景色和夜晚两岸灯光璀璨的动人美景。如果你有足够的体力和兴致，不妨沿着珠江两岸一路寻去，去追寻广州悠久的历史以及新潮的文化，去阅尽广州说不尽的文化风情。

珠江长2124公里，自西向东而来，是中国第三大河流。当她流经广州城 下之时，遇上江中一大石岛，其形如珠而光滑圆润，于是“珠江”之名由此而来。

珠江广州河段风光旖旎，两岸的名胜古迹和特色建筑物数不胜数;曾经主宰中国对外贸易的“十三行”，汇集世界各国古建筑风格的“沙面建筑群”，历经世纪风雨的“粤海关大楼”、“赤岗路”、“琶洲塔”依然伫立于珠江两岸。

珠江日夜游是广州市客轮公司首创的水上游览业务，具有浓郁的南国特色。经过几十年的发展，如今拥有天字、西堤、芳村、中大等多座旅游专用码头，并拥有信息时报号、“明珠”系列豪华游轮以及“白鸥”欧式豪华游艇等十几艘游船。其中，信息时报号是目前我国内河最豪华的观光游轮之一，“水晶宫”式的透明设计更具有观光性，而且游船还提供特色风味自助餐、异域风情歌舞表演和现场导 游员讲解服务，让您在欣赏美景的同时增长见识。

江涛翻滚，游船从天字码头出发依次穿过江湾大桥、海珠桥、解放桥、人民桥、海印桥、广州大桥，那七彩的霓虹灯闪烁，让它们变成了一条条跨江的彩虹，虹上车来车往，不禁让人疑惑：那，是否就是天上的街市?与珠江相拥而行的滨江大道和沿江大道上，如盖的绿荫丛被灯光折射，氤氲成一片幽幽的绿光，仿佛在细语母亲河的温柔与恩赐。江风飒飒，长堤上当然少不了相恋的伴侣，漫步的人们，在这样静谧的夜色中沉醉。他们，是珠江畔另一道美丽的风景。

船在江上行，十里花街十里灯，一幅幅动感灯画，或山水、或人物、或花鸟走兽，镶嵌在爱群大厦、海关钟 楼、沙面的万国建筑等楼面上。光华流转间，时光仿佛也在倒流，远走的岁月和今天的摩登就这样完美地合二为一。南岸，半岛花园屋顶的绿色之冠在静静的夜空中闪烁，不远处中山大学北门的牌楼气势恢宏，“国立中山大学”的牌额，让人情不自禁地缅怀起一代伟人的风采。船依旧在游走。转过了白鹅潭，折向二沙岛，落入眼的是另一番美景：“羊城八景”之鹅潭夜月、白天鹅展翅、星海音乐厅……船快到终点了，一个半小时的游程似乎只是瞬间，时光被我们遗忘了。

Shandong, one of the birthplaces of ancient Chinese culture, is a greatland with not only famous mountains and rivers, but also splendid civilizationin the long history of civilization. There are numerous places of interest andscenic spots in Shandong.

Dear tourists, ladies and gentlemen, you have worked hard all the way.Welcome to the Confucius Temple.

Dear tourist friends, ladies and gentlemen, welcome to Qufu, Confuciushometown, and thank you for choosing me as your guide. Im Zhang, a tour guideof __ travel agency in Qufu. You can call me Xiao Zhang or Zhang Dao. Confuciushas a famous saying: "its a pleasure to have friends from afar." Now let mefeel happy to meet new friends and provide you with tour guide service.

Confucius Temple is a ritual temple for Confucius. Confucius is a famousthinker and educator at the end of the spring and Autumn Period in China, and isrespected as the founder of the Confucian school. According to records,Confucius was born on the top of the polder, like the shape of Niqiu mountain,so because of the name Qiu, the word Zhongni.

In his life of hard exploration of social practice, Confucius deeplyunderstood and understood the society at that time, gradually established thebasic system of Confucianism, and became a famous political theorist, educatorand thinker at that time. The Confucianism he founded has a great influence inthe history of China and even the world. In the second year after Confucius died(478 BC), Duke AI of Lu changed the hall where Confucius lived to "longevityhall". There were three houses, which displayed "clothes, crowns, Qin, Che, Shu"used by Confucius, and "because they thought they were temples, they wereworshipped when they were old", that is, they offered sacrifices on time everyyear. Although Confucius was a well-known academic master at that time,Confucianism was only a school, and Confucius was not in a high position, so theoriginal Confucius Temple was only the former residence of Confucius. After theHan Dynasty, the status of Confucius and Confucianism gradually improved.

According to records, from 220 A.D. to the time before liberation, theConfucius Temple was rebuilt and expanded for more than 70 times. After morethan 20__ years of reconstruction and expansion, the Confucius Temple in Qufuformed a large-scale ancient architectural complex. It covers an area of about140000 square meters, including 466 halls, pavilions, 54 gates and 17 stelepavilions. With its large scale, the Palace Museum and Chengde Mountain Resortare known as the three major ancient architectural complexes in China.

The overall layout of Confucius Temple is a long-term development ofConfucius former residence, which has a history of more than 2400 years. Thearchitectural effect pursued by the development of Confucius Temple is achievedthrough the environment created by the whole building complex to set off thegreat achievements of Confucius and the profound and extensive of Confucianismand Taoism. Therefore, the artistic expression of Confucius temple architectureis firstly the integrity of its overall layout and architectural sequence;secondly, the treatment of its individual buildings and the pattern of eachcourtyard, and each hall, hall, building, door and pavilion fully shows theirrespective important role; The third is the subtle aspects of individualarchitecture, which fully reflects the unparalleled artistic achievements ofChinese ancient architects in design and construction. In the aspect of overallarchitecture, Confucius Temple adopts the ancient traditional palace stylearchitecture. However, it has been rebuilt and expanded for many times inhistory. When it is rebuilt and expanded, it is bound to be limited by theshape, scale and other factors of the previous Confucian temple. However, thearchitectural group of the Confucian temple finally successfully utilized theheritage of the previous generation, which not only reflects the continuation ofthe historical heritage, but also maintains its overall integrity. This uniquearchitectural form is caused by many factors. First of all, the Confucius Templeis an extension of the former residence of Confucius, which preserves manyhistorical sites related to Confucius, such as the old house well, poetry hall,Lubi, Jinsi hall, and the apricot altar built to commemorate Confuciuslectures; second, the Royal ancestral temple factors, such as the halberdsystem, the front hall and the back bedroom system; third, the palace factors,such as the five gate system of the emperor, the turret system of the RoyalCity, the East and West Huamen, etc; The fourth is the factors of clan andfamily temples, such as Qisheng temple, Chongsheng temple, family temple, etc.;the fifth is the factors of sacrifice. In addition to Confucius, Sipei andtwelve philosophers, there are also sages, Confucians and ancestors, with atotal number of more than 200 people. In order to accommodate a large number ofworshippers, it is necessary to set up veranda, thus forming veranda courtyard.In addition to the above factors, it also highlights the sage status ofConfucius and the sanctity of Confucius and Mencius, such as panchi, Bishui,memorial archway and so on, and symbolizes Confucius great academicachievements with the book building. Confucius Temple has successfully used thetraditional combination of courtyard and environment, and achieved the purposeof rendering Confucius outstanding contribution in academic and education andhis lofty position in ancient society. It is a unique architectural form inancient Chinese architectural complex.

There are more than 1200 ancient trees in the Confucius Temple, whichreflect each other with the magnificent buildings. Especially in summer,thousands of egrets live on the ancient trees, forming another unique landscapeof the Confucius Temple. Egrets have been designated as city birds by QufuCity.

Wanren palace wall

Jin Sheng Yu Zhen Fang

Jinshengyuzhen square was built in 1538, the 17th year of Jiajing reign ofMing Dynasty. The four characters of "jinshengyuzhen" are written by Huzuanzong, a scholar of Ming Dynasty. On the square, there is a light carvedcloud dragon playing with pearls. On the top of each column, there is a roundcarving "ward off evil spirits", commonly known as "chaotianhou". Behind thesquare, there is a single hole stone bridge, on which there is a dragon, named"Panshui bridge". Under the bridge, the upstream of panshuiyuan is connectedwith gupanchi, and the downstream flows through the South Gate of Ming CityXishuimen enters the moat. The bridge was built in the 16th year of the reign ofEmperor Kangxi of the Qing Dynasty (1677 AD).

The four characters of "Jin Sheng Yu Zhen" come from "Mencius · Wan ZhangXia", Mencius said: "Confucius is called jidacheng. He who has achieved greatsuccess has a golden voice and a jade. The first is the sound of gold, and thelast is the sound of jade. " It means that Confucius is a master of sages andsages. The original meaning of "Jin Sheng" refers to the sound of "Zhong", anancient musical instrument in China. The original meaning of "Yu Zhen" refers tothe sound of "Qing", an ancient musical instrument in China. Mencius comparesConfucius thought to a perfect music. Here, to borrow Mencius meaning, itmeans that Confucius thought is perfect and integrates the achievements ofancient sages to reach the top.

Lattice star gate

Lingxing gate was built in the 13th year of Yongle (AD 1415) of MingDynasty. It was originally made of wood. In the 19th year of Qianlong (AD 1754)of Qing Dynasty, it was replaced by stone pillars and iron beams when KongZhaohuan rebuilt the Confucius Temple. On the top of the four pillars are thefour generals, and on the middle beam are the fire pearls, which symbolizes thatthe gate is guarded by the generals and becomes a towering gate.

Lingxing, namely Tiantian star, was first seen in the historical data ofthe Han Emperor Gaozus order to worship Lingxing. The ancients believed thatLingxing was a star that "the LORD was honored by the scholars" and wasspecially in charge of officials. In the sixth year of emperor Renzong of SongDynasty (A.D. 1028), a Lingxing gate was built on the outer wall of theplatform, which was like a window lattice. There is a gate in the ConfuciusTemple, which means to worship Confucius as heaven. This can be seen in therecords of JINGDING Jiankang and Jinling Xinzhi of Song Dynasty. In addition,there is a inscription in the Confucius Temple: the Lingxing gate is set up to"dredge it to accommodate the corporal". Wherever there is a Lingxing gate, itsdoor leaf must be made of lattice structure, so it has the meaning of dredge.The Confucius temple takes this meaning to attract scholars from all over theworld to study here.

In feudal society, all the officials who came to Qufu to offer sacrificesto Confucius, regardless of their positions, had to get off the sedan chair anddismount the military officials to show their respect for Confucius. Thismonument was first erected in the second year of the reign of emperor Mingchangof Jin Dynasty (1191 AD), and now only one is left in the East.

Taihe Yuanqi square

Taihe Yuanqi square was built in the 23rd year of Jiajing in the MingDynasty (1544 A.D.), which is of stone structure. "Taihe Yuanqi" was written bythe governor of Shandong at that time.

"Taihe" refers to the combination of heaven and earth, sun and moon, andYin and Yang. "Yuanqi" originally means the original material that forms theworld. Later, some materialists called the five elements "Yuanqi" as "gold,wood, water, fire and earth". Everything in the world is composed of fiveelements. Here, "Yuanqi" is the combination of heaven and earth, sun and moon,and Yin and Yang, which is the basis for the growth of all things. "Taihe Qi"means that Confucius thought embodies the essence and the most noble aspect ofhuman thought. It can make human thought reach a supreme position as theuniverse produces everything.

After Yuanqi square of Taihe, there was the "Zhisheng Temple" square,formerly known as the "Xuansheng Temple" square. There was no record of itsfounding date. There was a "Xuansheng Temple" square on the temple map in the16th year of Hongzhi of Ming Dynasty (AD 1503). In 1729 ad, Xuansheng temple waschanged to Zhisheng temple. This square is white marble. "Zhi" meanssupreme.

"Demou heaven and earth, Daoguan ancient and modern" means that Confuciuscontributed as much to mankind as heaven and earth. Confucius thought isunprecedented, and is supreme in both ancient and modern times and in thefuture.

Holy time gate

Shengshimen, originally the main gate of Confucius Temple, was built in the13th year of Yongle (AD 1415) of Ming Dynasty, expanded in the 12th year ofHongzhi (AD 1499), and named "shengshimen" by Emperor Shizong of Qing Dynasty inthe 8th year of Yongzheng (AD 1730). The gate is built on a high platform, andthere are reliefs on the front and rear Royal Roads respectively. It is carvedin the Ming Dynasty. "Shengshimen" was written by Emperor Gaozong of QingDynasty.

The word "Shengshi" comes from Mencius. After comparing four ancientChinese sages, Mencius pointed out: "Boyi is the sage of Qing Dynasty; Yiyin isthe sage of Ren Dynasty; liuxiahui is the sage of harmony; Confucius is the sageof time". Yi Yin helped Tang exterminate Xia Jie, assisted Wai Bing after Tangdied, and established Tang sun Tai Jia to ascend the throne after Zhong Rendied. Because Tai Jia destroyed Tang FA, he was banished by Yi Yin. Three yearslater, Tai Jia repented and Yi Yin took him back. Mencius called Yi Yin thesage; Liu Xiahui was a senior official of the state of Lu in the spring andAutumn period. He had been demoted three times and remained in office. Whenasked why he didnt leave, he replied, "how can we go straight and serve people?Why should we go to our parents country if we do wrong?" later, when Qiattacked Lu, he sent people to Qi to persuade him to withdraw. Without a singlesoldier, he withdrew from Qis army, so Mencius said that he was the Holy One.By comparison, Mencius believes that Confucius is the sage of the time, the sageof the whole time, is the most suitable sage of the times, no matter in anyperiod, any dynasty, Confucius thought should become orthodox thought.

Bishui Bridge

When you enter the Shengshi gate, it suddenly opens. In the large squarecourtyard, there are towering ancient trees, fragrant grass, symmetrical Eastand West, each with a waist gate. The three arch bridges on the opposite sidecover the Bishui, and half cover the Hongdao gate. In addition, the stone bonsaiis decorated on it. It makes people relaxed and happy, and they are all moved.They suddenly feel that they have entered the realm of "God". Those who worshipthe saints will look up to the top, and those who watch will see it first.Connected with this situation, the east side of the waist gate is called "quickview", and the west side of the waist gate is called "Yang Gao". "Kuai Kan"means seeing first, while "Yanggao" comes from the Analects of Confucius ·Zihan. It means that Confucius way is high and unfathomable. Looking up, thehigher you look, the higher you study Confucius thoughts and theories. Once youenter the door, you will feel that there is no end to what you learn. These twogates were built in the 12th year of Hongzhi in Ming Dynasty (1499 AD). In thepast, only the emperor could go through the main gate for sacrifice, and mostpeople could only enter the temple through the Yanggao gate.

In front of a water across, three bridges longitudinal span, ring water hascarved stone column, because the water "around such as Bi" named "Bi water".There is Jinshui in front of Tiananmen Gate in Beijing, where Bishui meansConfucius Temple is the same as the Imperial Palace, so the third bridge isnamed Bishui bridge. It was first built in the 13th year of Yongle (AD 1415) ofMing Dynasty. In the 12th year of Hongzhi of Ming Dynasty (AD 1499), stonerailings were added. The river body was built with a river bottom. The originalriver was built with small walls. In the 16th year of Kangxi of Qing Dynasty (AD1677), the small walls were changed into stone railings.

Hongdaomen

Hongdaomen was built in 1377, the 10th year of Hongwu in Ming Dynasty. Itwas the main gate of Confucius Temple at that time. When the Confucius Templewas rebuilt in Hongzhi period of Ming Dynasty, it was rebuilt into five rooms.In the eighth year of Yongzheng (1730 A.D.), Emperor Yongzheng designated it as"Hongdao gate". Later, Emperor Qianlong inscribed the word "Hongdao" and erecteda plaque on the gate.

There are two stone steles under hongdaomen. The East stele is the "historyof Qufu county" carved in Yuan Dynasty, which records the history of Qufu beforeYuan Dynasty and has high historical value. Xibei is the epitaph of Mr. ChushiWang in Yuan Dynasty, which is of great calligraphy value. The two steles wereoriginally erected in Jiuxian village in the east of Qufu City and moved to theConfucius Temple in 1964.

Da Zhong men

Dazhongmen is the main gate of Confucius Temple in Song Dynasty. It wasbuilt in Song Dynasty and rebuilt in 1499. The three character plaque of"dazhongmen" was written by Emperor Gaozong of Qing Dynasty.

There are three green tile corner buildings on both sides of the Dazhonggate. The two corner buildings are built on the square high platform in theshape of a curved ruler. The rectangular outline formed by the two cornerbuildings and the East and west corner buildings behind the Confucius Temple isthe outline of the Confucius Temple in the yuan Dynasty. The main buildings inthe Confucius Temple are within this outline. The turret was built in 1331 A.D.in the second year of the Yuan Dynasty. The corner tower of Confucius Temple ismodeled on the corner tower of Imperial City, which means that Confucius Templeis as majestic as imperial palace.

Tongwenmen was built in Song Dynasty. It was originally three rooms, andexpanded to five rooms in Chenghua period of Ming Dynasty. It was called"shentongmen" in the reign of Emperor Kangxi of the Qing Dynasty, and changed totongwenmen in the seventh year of Yongzheng of the Qing Dynasty (1729 AD). Thisdoor is a single door, no wall on the left and right. In the past, intraditional Chinese palace style architecture, small buildings were often usedas barriers before the main building to show solemnity. Tongwen gate acted as abarrier for Kuiwen Pavilion. "Tongwenmen" was written by Emperor Gaozong of QingDynasty.

Kuiwen Pavilion

Kuiwenge, formerly known as the library, was built in the Song Dynasty withfive double eaves. In the sixth year of jinmingchang (AD 1195), it was changedinto three eaves and was named "kuiwenge". In the 17th year of Hongzhi in MingDynasty (1504 AD), it was changed into seven rooms. Emperor Qianlong of Gaozongof Qing Dynasty inscribed a plaque on the pavilion.

Kuiwen Pavilion is 30.1 meters wide from east to west, 17.62 meters deepfrom north to south, and 23.35 meters high. It has triple cornices, four layersof brackets, and eight octagonal stone columns under the eaves. The internalstructure is a laminated wooden frame, with two layers of Pavilion and a darklayer in the middle.

Kui, the name of the star. One of the 28 sleepers. It is said that it isthe head of the white tiger in the west, with a total of 16 stars, "buckled andhooked, like a painting of words". In the book of filial piety, it is said that"the article of Kui master", and later generations further described Kui star as"the head of civil servants". Therefore, in order to praise Confucius as a civilservant, Jin Zhangzong named the original library Kuiwen Pavilion.

Kuiwen pavilion has experienced hundreds of years of ups and downs andhundreds of earthquakes since it was expanded in 1504. In the West Pavilion,there is a tablet recording a major earthquake in the Kangxi period of QingDynasty, "nine houses in the world, one in the world". That is to say, 90% ofthe houses collapsed and Kuiwen pavilion was safe and sound. By the early 1980s,Kuiwen Pavilion had been in disrepair for many years. Some of the wood wasrotten and the top of the pavilion was twisted. Under the leadership of theState Administration of cultural relics, experts on ancient buildings wereorganized to work out a restoration plan. More than 1.2 million yuan wasallocated to renovate Kuiwen Pavilion one year ahead of the original schedule.The renovated Kuiwen pavilion has completely maintained its originalspecifications and style.

There are two stone tablets in the East and west of kuiwenge corridor.Kuiwenge Fu in the East is written by Li Dongyang, a famous poet in MingDynasty, and Qiao Zong, a famous calligrapher. In the west is kuiwenge resetbooks record, which records that in 1511, Liu Liu and Liu Qi led the peasantuprising army to capture Qufu and occupy the Confucius Temple. After they burnedkuiwenges books, the emperor ordered the Ministry of rites to issue imperialbooks. In the late Qing Dynasty, the collection of books in Kuiwen pavilion wasmoved to Confucius residence for preservation.

Kuiwen Pavilion is now on display with the pictures of Confucius holyrelics

2015导游服务管理中心工作总结范文

xx年，我中心在局党组的下，在机关各处室的支持和下，从我省旅游业发展，导服中心的职能作用，紧紧对全省社会导游的服务与管理展开工作：

一、 政治思想建设。

今年来，局党组的安排和下，我中心xx大会议精神，以“”为，以“八荣八耻”为中心全体工作人员的准则。组织中心工作人员参加政治思想学习。年初，中心了岗位，并了工作人员。新的人员到岗后，思想稳定，能忙尽快新的工作岗位，投入工作，使社会导游服务管理工作有条不紊地展开。6月份，我中心组织参加了《关于治理商业贿赂的专向整治活动》，每个人自身工作特性，展开了自查自纠，任何的贿赂和苗头。9月份省委省将旅游产业确立为培育的支柱产业。这是对旅游界的鞭策和鼓励，学习领会文件的精神实质。在局党组的下，制定了社会导游服务管理工作思路，并以行动把它到社会导游服务管理工作中。全力打造一支政治思想过硬的社会导游服务管理队伍。

二、 导游服务管理工作情况。

今年来在局机关的工作安排下，我中心的工作职责，主要了工作： (一)年审培训工作。三月份对在省导服中心挂靠的社会导游和省直各旅行社的导游了分期、分批的思想教育和技能等的培训。这次培训，导游都表示受益非浅，这次培训在我中心的前任的精心的筹备下，了以往那种沉闷的传统授课，聘请了一批资深的大学教授来讲学。在课堂上老师渊博的知识、精辟独到的语言和幽默恢谐的授课方法，博得了导游们的阵阵掌声。在技能课上，师生互动，使每导游都、亲身感受，博得了导游们的好评，大大了导游参加培训的性。是在听了文花枝的先进事迹报告，导游们深受感动并写出心得体会，表示要以文花枝为榜样，为导游队伍增光添彩。大大了整个导游队伍的思想觉悟和职业道德。培训结束后紧接着对培训合格的导游人员年审刷卡。每年的年审刷卡是省直旅行社和挂靠在省导游中心的社会导游，而是面对全省所有导游的一项工作，工作量而且一台机器，工作人员经常加班加点为导游服务。

(二)社会导游的注册登记工作。在每年一次的导游资格证颁发以后，紧接着我中心的导游注册登记工作。导游队伍的，在我中心挂靠的社会导游也迅速增长，xx年我中心共接收注册导游128，xx年在我中心注册社会导游仅50，今年比去年同比增长25。增长幅度如图所示：

(三)导游证办理工作(颁发新证、补证、换证)。每年的4-7月份是新证办理的高峰期，我中心克服了机器老化、工作人员少等，主观能动性，本着以人为本、为导游服务的工作理念，经常加班加点地工作。是考虑到有外地前来办证的导游，很不容易，我中心加大工作量，劳动强度，将规定的取证为7-1工作日，压缩为当天办理完毕，为导游节约了和费用。受到了导游人员的好评，也使在我中心挂靠的人数迅速增长。全年共办理新导游证421x次，补发导游证15x次，换发导游证30x次。中心一台机器，且已使用多年，长不停运转损耗大，一旦故障就整个办证工作瘫痪。今年在局的关怀下，我中心的申请，配置了一台新的制证机器并了一名工作人员，相信明年的工作将会缓和。

(四)社会导游的中介委派工作。今年我中心社会导游与与旅行社之间的桥梁纽带作用，介绍挂靠在我中心的社会导游到旅行社带团90x人次，是在旅游旺季、黄金周、节假日我中心加班加点，为社会导游开具委派单25x人次。

(五)了全省社会导游服务管理工作座谈会。今年12月在局党组的关注下，我中心组织了自组建，次全省范围的社会导游服务管理工作的会议。这次会议大家了当前我省社会导游服务管理工作所的一系列问题，并了建设性的宝贵意见和建议，为今后的工作，理清了思路，与会代表，这次会议开得很有必要。今后，要和各市州导服中心的交流与合作，探讨在新下导游服务管理工现的新问题、新情况。

(六)我中心在人员少的情况下，以为重，圆满了局里交给的其它工作。如：旅游节，中博会，导游考试等任务。

三、 主要要问题及建议

(一)社会导游服务管理制度还不健全。，我中心省级导服机构，服务管理规定还笼统，细化规章制度，使各级导服中心在在的社会导游的服务管理上文字依据。

(二)调研工作有待。调研工作是问题和解决问题的途径。要制订和规章制度，调研工作要先行。mzd曾经说过“调查就发言权”。调查，征求意见才能制订出可行的、的、人性化的规章制度来。

(三)导游管理软件数据库有待修复。导游管理系统系统软件的原因，数据库从第1756位-3742位之间的导游数据修改和更新，从而使在范围内的导游变更非常。建议信息中心旅游局尽快修复软件系统。

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2017年导游带团工作计划范文

在新的一年里，我决心认真提高业务工作水平，为我社经济效益的发展贡献自己全部力量，在新的一年里我将在以下几点进行加强以便于更好的完成社里布置下的每次带团任务：

1.加强学习，拓宽知识面，努力提高自己的文化素养，认真学习旅游专业知识以及相关常识。

2.关注本地旅游业发展走向，从而在工作中对自身的不足加以调整，以较强的针对性，针对不同群体的游客不同模式不同主题的讲解。

3.及时了解同业竞争对手先进理念，以及新的举措且及时向领导汇报，以便领导作出发展计划及工作调整。

4.对内完成好每一次接团任务，对外尽自己最大努力提高三元旅行社良好声誉。

以上是我在新的一年里为自己制定的工作方向及目标，希望在社领导和各位同事的帮助下完成，另外在2017年的工作当中，我衷心的希望社领导能够加大力度，多方面的搜集，听取对我社发展有益的意见，如使用同业114的即时通信工具mq，和用“同业通”信息化管理旅行社业务。各位同事能够积极献策，不遗余力的为我社发展作出贡献，我社可以采取奖赏制度，凡采纳的意见或有利于我社发展的计划，应给予一定的表扬物质上的奖励，以调动每一位员工的工作积极性。 新年将至，在此我提前祝老总日进斗金，生意兴隆，祝同事明年店里爆满(包满)!新年大吉预祝明年咱们旅行社在英明神武的老总领导下和全体同事的共同努力中再一次实现每个景点里都是粉色的旗帜!

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最新导游年度工作计划报告

(情人瀑)过了渡仙潭，这里有山路、水路两条道路通往峡谷深处，沿水路走不远，看见有一群瀑布自高层岩石上跌落。瀑布分为三层，每个横断层都有两条瀑布相吸引融合在一起，如情人耳鬓厮磨。窃窃私语，流水终年不断，象征永结同心，所以人们把它叫做“情人瀑”。但愿天下有情人终成眷属。

翡翠潭 “清水出芙蓉，天然去雕饰”。朋友们，看完情人瀑，我们来到了翡翠潭的身边。这里的潭水深不可测，比如翡翠，因而得名“翡翠潭”。潭内多泉，潭上方有双瀑，时合时分，大家看，潭西北上访有一“翡翠宝珠”，宛如人工造园。传说很久以前，山阳城久旱不雨，麦苗眼看就要枯死，龙蛇多次行空，兴云无云，布雨无雨。于是，翡翠仙自从项链上取下宝珠，向上天祈雨，刹那间甘霖普降，时旱情得到了彻底缓解。这块翡翠宝珠也由此留在了人间，成为云“台山一宝”，同时也成了翡翠潭的标志。

金龙卧波朋友们，过了可以检测出您的体型是否标准的“减肥石”后，我们便可以看到“金龙卧波”奇观了。看见了吗?着银光闪闪，哗哗作响，由高处自由跌落的瀑布就是“银龙瀑”。瀑下那一渊深潭便是“金龙潭”。据说，谈内有条金龙，平常在潭底从不露面，但如果遇到阳光明媚的日子，金龙便会在碧波间出现，于是，人们便把这一奇观叫做“金龙卧波”。

丫字瀑在往上走，大家是不是觉得眼前突然一片开阔，对了，这就是潭瀑峡中最宽阔的地方了。大家瞧，“丫字瀑”在接我们了。丫字瀑高10余米，挂在两层山阶上，程丫字形，瀑下潭深五六米，所以这里的人们都管它叫做“丫字瀑”。

丫瀑潭朋友们，在丫字瀑下，也由一汪碧水，名叫“丫瀑潭”。这里水色湛蓝，水面宽阔，可供游人泛舟嬉戏，游泳玩闹。在丫瀑潭下有一块大平石台，泉水从台下缓缓流下，形成一条长50米的宽瀑。台上台下，长满了苔藓，斑驳陆离，如诗如画，俗称“漫水滩”。据传，这里曾时天羡慕雨后晒太阳的地方。

亲爱的小朋友们好，我是“七彩旅行中心”的徐导游。你们可以叫我徐导或者小徐。今天我要带大家去参观游览北京的一个气魄雄伟的建筑——万里长城。小朋友们要认真听讲，不要掉队了，也不能拿石头、蜡笔之类的东西在长城上乱涂乱刻，这样很不文明的!现在排好队，向长城进发吧!

小朋友们，这段长城修筑在八达岭上，十分高大坚固，是用巨大的条石和城砖一点一点地用无数的肩膀无数的手搭成的。那时候还没有货车呀吊车等工具呢!单看这数不清的条石，一块就有两三千斤重，差不多要你们所有人的体重加起来才抵得上一块条石的重量呢!

小朋友们，你们可以往下看看风景。这长城建得很高大，几乎地上的一切通通尽收眼底。再往前一看，万里长城是不是特别像在崇山峻岭之间蜿蜒盘旋的长龙呀?还有两百多米就到屯兵的堡垒了，我们继续前进吧!

在去堡垒之前，你们来看看这些方形的洞口，它们分别是瞭望口和射口，供古代屯兵瞭望和射击用。看!我们到了，亲爱的小朋友们，这个方形建筑就是屯兵的堡垒，每隔三百多米就有一座，在打仗时城台之间可以互相呼应。

亲爱的小朋友们，你们觉得我讲得好吗?希望下次你们来“七彩旅行中心”找我哦!

11月份导游工作总结范文

不知不觉又是一年，算算做导游已三载有余。光阴似箭，对我们做导游这行来说时间就是一个月出两三趟团就过了，忙过了旺季一年就过了。又到了年底,今年的导游工作即将结束,回顾这一年的工作,真是丰富多彩。虽然每一次带团都走着同样的路线,但是每个团的人员都是不一样的。所以每个团都会出现这样那样的问题,而自己就在解决这些问题的过程中吸取着不同的经验与教训。慢慢的让自己由新导游一步步变成老导游,其中的酸甜苦辣只有自己才能深深的体会。

在外人眼里觉得做导游是一个让人羡慕的工作,可以到处游玩,还不用花钱.可是其中的苦与累只有做导游的自己才能体会.还真是隔行如隔山啊!还有不少客人会说做导游那可是很赚钱的,可是有谁会知道导游赚的每一分钱都是那么地不容易,可以说确确实实是汗水钱!导游要有超强的耐力,带着客人登山玩水,无论条件多恶劣都要时刻以客人的利益为重。而我就是那个在天气最热的时候专门往热带海滨城市跑的导游，人家都说湖南妹子都很漂亮，特别是导游一定是个美女了。可惜很遗憾的是我这个导游已经被晒成黑玫瑰了。哈哈!

每个导游都会希望自己成为一名优秀的导游员。要想成为一个好导游在我的认知里面就要做到以下几点,在这里我就来总结一下导游工作中必须要把握的几点：

第一点,熟悉路线，节省宝贵的时间。

这里所说的路线要熟不是单指知道每个要去的景点位置在哪里，还要清楚在景点周围路线的走法。以便遇到堵车的情况可以及时地改变路线,来争取时间。还要注意哪些路线是单行线,不要误入其中,以免惹上不必要的麻烦,耽误时间!如果因为出现了不熟悉路线的问题而耽误了宝贵的时间，客人就会不高兴，会指责你的工作不到位，身为一个导游怎么可以不知道游玩的路线呢?很容易让客人产生不必要的误会。导游对路线的熟悉度就得像出租车司机一样厉害。同时你对路线熟悉,也会让你在游客心中留下一个好的印象,会增加对你的信任度。如果有游客走失,就会第一时间告诉你,让你马上知道她在什么位置,节省很多寻找游客的时间!这就是熟悉路线的好处!

第二点 丰富知识，应对客人的提问。

导游在游客的心中是上知天文下知地理的。你就得像一本百科全书，能回答客人提出的各种问题，这样才不会影响你在他们心中的形像。这就要求我们博览群书，给自己不停的充电。客人来自五湖四海,各个民族,各个阶层，每人都会有各种不同的提问等你来解答。知识的丰富,不只是课本或是书上的知识,还得懂得民间的趣事,和正在发生的新闻,以及每天的天气等，这就需要我们增加自己的爱好，广泛学习社会各方面的知识，树立终身学习的理念。现在的客人都是读书人,提问也会越来越难,如果你有一个问题说错了,那客人就会在意见单上控诉你的讲解知识面不广。所以我们要不断丰富我们的各种知识，才能如鱼得水的应对客人的提问。

第三点 服务大方，工作细心体贴。

我们的工作是服务行业,对象是人。我们要把游客当成上帝,对待任何游客都要热情,脸上时刻要挂着笑容。如果你在带团时遇到不高兴的事情,也不能面对着客人表露出来,也要把郁闷的心情藏在心底,有再大的委屈,也得等到工作结束之后再发泄。这就要求我们导游应学会合理控制自己的情绪。客人遇到任何困难就得马上解决,要替客人想到一切可以帮忙的事,要学着像保姆那样把所有的事情都想到,做到,安排客人的住宿,吃饭,起床的时间,注意事项,一一都要说到,如果说不到,就会影响你的第二天的行程,客人会说你工作不到位,甚至还会投诉你。所以我们要具备一个万能保姆的水平和心态!

第四点 协调工作，解决客人问题。

游客是来自全国各地,所以有着不同的要求,也会发生不同的事情。由于地域的不同，饮食习惯差异大,就餐风格不同。比如湖南人喜欢吃辣的菜，但是北海当地的菜都是以清淡为主，还有一些少数民族的朋友们有一些自己的风俗习惯，比如不吃猪肉，这时你就要和饭店协商,做符合这个团队地域口味的饭菜。晚上安排房间,客人不同意或有什么特殊要求,这就要你和宾馆协调更换新的房间等事宜。到了景点,要合理安排游览时间。让大家统一有个时间观念并且一起遵守，,尽量不要让有人耽误时间而影响行程,同时还要要协调好客人不要内部起意见!这样才会确保你的工作顺利进行。最主要的就是和司机,还有全陪或是地陪导游也要相互处理好关系,哪个环节搞不好,都会让你的工作出问题!带领客人进行购物的同时,不但要完成旅行社安排的任务,还要让客人买的高兴,如果遇到买到劣质商品,你还要协调商店,退换货物,帮助客人弥补损失。所以导游还要把自己当成外交官!客人出现问题,你就要来处理,你虽然不是万能的,但是在客人的心里就是全能的,你就要出面来协调。

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Contrary to appearances, this walkway is not a bridge at all . But how so ? This road is 4 meters above the ground and there is a cavern underneath that was reserved for sacrificial oxen and sheep. The cattle were slaughtered at a slaughterhouse about 500 meters away and brought here for sacrifice. All in all ,it can be said this walkway did serve as bridge and can be looked upon as the first cloverleaf in Beijing.

Looking back at the thoroughfare, you may realize that this walk is gaining height toward its northern end. As people approach the architectural group of the Hall of Prayer for good Harvest, the flanking groves of cypress recede and perspective widens. Here you are in Heaven.

(Costume-Changing Terrace)

the marble terrace up ahead is called jufutai, or CostumeChanging Terrace. It is located to the east of the Red Stairway Bridge and covers a space of 25 square meters .IT has marble Slab balustrades. The day before the service ,officials in charge would put up a yellow satin tent on the terrace for the emperor to change out of his yellow dragon robe into blue ceremonial clothes. After the service, the emperor would return to the tentand change back into his imperial robe before returning to the palace. (Proceed to the South Gate of the Hall of Prayer for Good Harvest)

(At the Gate of Prayer for Good Harvest)

this structure is called the Gate of Pray for Good Harvest. We can catch a slight glimpse of the central building ,the Hall of Prayer for Good harvest, though the colonnade of the Gate. A gigantic and lofty group of buildings, the complex includes the Gate of Prayer for Good Harvest, the hall of prayer for good harvest, eastern and western annex halls ,the Huanqian (Imperial heaven) Long corridor, Heaven Kitchen, slaughterhouse, etc.

the annex halls were symmetrically built on a 1.5-meter-hignbrick-and-marble terrace ,to set off the loftiness and magnificence of the main hall .This unique building ,38 meters in height, is characterized by a cone-shaped structure with triple eaves and a top that is crowned by a gilt ball. The roofing is made of blue glazed tiles, the color of the sky .Underneath the roof, the beams and bracket are decorated with colored paintings. The base of the structure is a triple-tiered, circular marble terrace. At a distance, the terrace looks like a gigantic, spiraling cloud with the structure perched on top of it .

Today the hall of prayer for good harvest is the hallmark of Beijing, which enjoys a prolonged history of civilization.

(At the base of the Hall of Prayer for Good Harvest)

The base of the hall is a triple-tiered, circular marble terrace, which is 90 meters in diameter and 6 meters in height ,covering a space of 4,000 square meters. Meticulous accuracy was given to the layout of the structure. In the middle of each three-tiered flight of stairs, there is a giant marble ramp carved in cloud, dragon and phoenix designs. To set off the ramps, the top of the balustrades and downpipes are designed with corresponding floral scrolls. In southern part of each tier, a gigantic bronze incense burner is placed. Sandalwood was burnt in them when rites were observed.

(In front of the hall of Prayer for good harvest)

climbing up this marble terrace, we see the main hall ,a masterpiece of ancient China. Looking up you will see the caisson, or covered ceiling, characterized by complex designs of dragons and phoenixes. In and out , the hall is decorated with colored drawing of dragons and phoenixes.

Without the use of steel ,cement and nail, and even without the use of big beams and crossbeams, the entire structure is supported by 28 massive wooden pillars and number of bars, laths, joints and rafters. The four central pillars, called the dragon-Well Pillars, are 19.2 meters high and painted with designs of composite followers, representing the four season. There are two rings of 12 scarlet pillars each. The inner ring represents the 12 months and the outer rings the 12 divisions of the day and night .Between the two rings there are 24 partitioned spaces to mark the solar terms of the Chinese lunar year. The pillars, 28 in number, also represent the 28 constellations in the universe- the ancient Chinese believed that there were 28 constellations that made up the sky.

The center of the stone-paved floor is a round marble slab, which is 88.5 centimeters in diameter. Interestingly, the slab features natural black and white veins, corresponding to the dragon-phoenix design on the ceiling. This particular slab is known as the Dragon-phoenix stone and is regarded as a treasure inseparable from the hall.

The furnishings within the hall are placed in their original positions dating back to when Emperor Xianfeng ruled .In the forefront and above the throne are enshrined tablets in commemoration of Heaven. On either table on each side tablets of the emperor` s ancestors were placed. Each tablet is fronted by an altar. A total of 24 kinds of offering were made on it ,including soup, wine, assorted cereals, and a calf.

The sacrificial rites were observed in the wee hours of the morning, sometime in the first month of the Chinese lunar year. Because it was still dark, candles, lanterns and torches were lit. This lighting coupled with the incense being burnt inside the hall ,helped make the ceremony both grand and mystical.

By the time the service began,207 musicians and dancers would be performing on platforms outside the hall. The emperor, in his blue sacrificial robe and with an air of piety and sincerity, would walk slowly into the hall, kowtow, and offer wine and prayer in hornor of the deities and his ancestors. All of the offerings would then be taken to incinerators on the eastern side of the gate of prayer for Good Harvest. With this we conclude our visit to the Temper of Heaven. The feudal monarchs and their sacrificial rites have long vanished in history .However, this group of magnificent and lofty structures remain as a fine testament of the ancient Chinese` s ingenuity and as one of the cultural heritages of mankind.

(On the Long Corridor)

From the Eastern Gate of the hall of prayer for good harvest, we have now enter a 300-meter-long corridor. Consisting of 72 sections, this corridor served as a connecting building between the Slaughterhouse. Heaven Kitchen, and the main hall ,It is said that this once served as a sacrificial food production line. Flanking the corridor are shopping stalls. You may find some souvenirs for your family and friend there.

Well ,that is all for this tour. Thank you for your attention. I look forward to your next visit. Good luck and bon voyage.

北京长城英文导游词

The Great Wall, like the Pyramids of Egypt, the Taj Mahal(1) in India and the Hanging Garden of Babylon(2), is one of the great wonders of the world. Starting out in the east on the banks of the Yalu River in Liaoning Province, the Wall stretches westwards for 12,700 kilometers to Jiayuguan in the Gobi desert, thus known as the Ten Thousand Li Wall in China. The Wall climbs up and down, twists and turns along the ridges of the Yanshan and Yinshan Mountain Chains through five provinces-Liaoning, Hebei, Shanxi, Shaanxi, and Gansu--and two autonomous regions--Ningxia and Inner Mongolia, binding the northern China together.

Historical records trace the construction of the origin of the Wall to defensive fortification back to the year 656 B.C. during the reign of King Cheng of the States of Chu. Its construction continued throughout the Warring States period in the fifth Century B.C. when ducal states Yan, Zhao, Wei, and Qin were frequently plundered by the nomadic peoples living north of the Yinshan and Yanshan mountain ranges. Walls, then, were built separately by these ducal states to ward off such harassments. Later in 221 B.C., when Qin conquered the other states and unified China, Emperor Qinshihuang ordered the connection of these individual walls and further extensions to form the basis of the present great wall. As a matter of fact, a separate outer wall was constructed north of the Yinshan range in the Han Dynasty(206 BC--1644 BC.), which went to ruin through years of neglect. In the many intervening centuries, succeeding dynasties rebuilt parts of the Wall. The most extensive reinforcements and renovations were carried out in the Ming Dynasty (1368--1644) when altogether 18 lengthy stretches were reinforced with bricks and rocks. it is mostly the Ming Dynasty Wall that visitors see today. The Great Wall is divided into two sections, the east and west, with Shanxi Province as the dividing line. The west part is a rammed earth construction, about 5.3 meters high on average. In the eastern part, the core of the Wall is rammed earth as well, but the outer shell is reinforced with bricks and rocks. The most imposing and best preserved sections of the Great Wall are at Badaling and Mutianyu, not far from Beijing and both are open to visitors. The Wall of those sections is 7.8 meters high and 6.5 meters wide at its base, narrowing to 5.8 meters on the ramparts, wide enough for five horses to gallop abreast. There are ramparts, embrasures, peep-holes and apertures for archers on the top, besides gutters with gargoyles to drain rain-water off the parapet walk. Two-storied watch-towers are built at approximately 400-meters internals. The top stories of the watch-tower were designed for observing enemy movements, while the first was used for storing grain, fodder, military equipment and gunpowder as well as for quartering garrison soldiers. The highest watch-tower at Badaling standing on a hill-top, is reached only after a steep climb, like "climbing a ladder to heaven". The view from the top is rewarding, hoverer. The Wall follows the contour of mountains that rise one behind the other until they finally fade and merge with distant haze. A signal system formerly existed that served to communicate military information to the dynastic capital. This consisted of beacon towers on the Wall itself and on mountain tops within sight of the Wall. At the approach of enemy troops, smoke signals gave the alarm from the beacon towers in the daytime and bonfire did this at night.

Emergency signals could be relayed to the capital from distant places within a few hour long before the invention of anything like modern communications. There stand 14 major passes (Guan, in Chinese) at places of strategic importance along the Great Wall, the most important being Shanghaiguan and Jiayuguan. Yet the most impressive one is Juyongguan, about 50 kilometers northwest of Beijing. Known as "Tian Xia Di YI Guan" (The First Pass Under Heaven), Shanghaiguan Pass is situated between two sheer cliffs forming a neck connecting north China with the northeast. It had been, therefore, a key junction contested by all strategists and many famous battles were fought here. It was the gate of Shanghaiguan that the Ming general Wu Sangui opened to the Manchu army to suppress the peasant rebellion led by Li Zicheng and so surrendered the whole Ming empire to the Manchus, leading to the foundation of the Qing Dynasty. (1644-1911) Jiayuguan Pass was not so much as the "Strategic pass Under the Heaven" as an important communication center in Chinese history. Cleft between the snow-capped Qilian Mountains and the rolling Mazong Mountains, it was on the ancient Silk Road. Zhang Qian, the first envoy of Emperor Wu Di of the Western Han dynasty (206 B.C-24 A.D), crossed it on his journey to the western regions. Later, silk flowed to the west through this pass too. The gate-tower of Jiayuguan is an attractive building of excellent workmanship. It has an inner city and an outer city, the former square in shape and surrounded by a wall 11.7 meters high and 730 meters in circumference. It has two gates, an eastern one and a western one. On each gate sits a tower facing each other. the four corners of the wall are occupied by four watch towers, one for each. Juyongguan, a gateway to ancient Beijing from Inner Mongolia, was built in a 15-kilometer long ravine flanked by mountains. The cavalrymen of Genghis Khan swept through it in the 13th century. At the center of the pass is a white marble platform named the Cloud terrace, which was called the Crossing-Street Dagoba, since its narrow arch spanned the main street of the pass and on the top of the terrace there used to be three stone dagobas, built in the Yuan Daynasty(1206-1368). At the bottom of the terrace is a half-octagonal arch gateway, interesting for its wealth of detail: it is decorated with splendid images of Buddha and four celestial guardians carved on the walls. The vividness of their expressions is matched by the exquisite workmanship. such grandiose relics works, with several stones pieced together, are rarely seen in ancient Chinese carving. The gate jambs bear a multi-lingual Buddhist sutra, carved some 600 years ago in Sanskrit(3), Tibetan, Mongolian, Uigur(4), Han Chinese and the language of Western Xia. Undoubtedly, they are valuable to the study of Buddhism and ancient languages. As a cultural heritage, the Wall belongs not only to China but to the world. The Venice charter says: "Historical and cultural architecture not only includes the individual architectural works, but also the urban or rural environment that witnessed certain civilizations, significant social developments or historical events." The Great Wall is the largest of such historical and cultural architecture, and that is why it continues to be so attractive to people all over the world. In 1987, the Wall was listed by UNESCO as a world cultural heritage site.

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国家5a景点导游工作总结

工作总结是对一定时期内的工作加以总结、分析和研究，肯定成绩，找出问题，得出经验教训，摸索事物的发展规律，用于指导下一阶段工作的一种书面文体。以下是小编给大家带来的几篇国家5a景点导游工作总结范文，供大家参考借鉴。

国家5a景点导游工作总结范文1

年7月我荣幸的成为的员工。在这一年中，很感谢单位领导不断给我学习历练的机会，使我从一个刚走出校园的学生慢慢掌握学习实践经验和知识。同时在同事的帮助关怀下，也使我更快的融入了风景名胜区这个大集体。现将一年的工作做一个简要总结。

刚到景区的第一天，是很炎热的一天。在领导的带领下我来到了景区游客服务中心，我光荣的成为了一名景区导游员。导游的主要职责是安排游览活动。根据旅游接待计划合理安排团队在景区游览活动。做好接待工作。具体落实团队在当地的食、住、行、游、购。娱等各项服务。最重要的就是导游讲解。负责团队在景区参观游览中的导游讲解。所以作为一名导游首先就是要熟悉景区的概况，领导和同事为我找来了景区的简介和导游词，但由于当时对景区的印象还停留在学生时代的游玩印象，第二天我就按照同事说的方法拿着导游词在景区里面熟悉每一个景点，同时结合导游词更深一步的了解各个景点。用这种方法很快了解了游览景区的路线，导游词也记住了大部分。第二个月我就开始单独接待导游，当然刚开始导游还是很紧张也出了很多的小错误，不过在实践中寻找不足、在实践中不断学习。慢慢的我也成为了景区一名合格的导游员。

年对我是一个跨越的一年，由于景区的体制改革和人事变动，我从游客服务中心来到了市场拓展中心工作。在市场拓展中心我主要负责的旅行社和媒体记者联系的工作。刚到市场拓展中心有很多工作都不熟悉，在郝处的耐心指导下和同事的帮助下，自己才能很快的投入到工作其中。在市场拓展中心虽然忙碌但是很有乐趣，有更多与外界接触的机会当然我的交际能力也得到了很大的提升。

在这一年的工作中，我在思想方面也从刚出校门的莽撞天真慢慢的学会耐心、细心、恒心。做事情之前学会分析，在实践过程中才会避免很多不必要的问题。虽然在这一年的工作中我学到了很多，但是在以后的工作中我还要继续再接再厉，让自己在岗位上做的更好。

国家5a景点导游工作总结范文2

今年6月22日，游客中心正式投入使用，在办公室的关心、指导下，我部门牢抓机遇，面向未来，团结一致，攻坚克难。树立了品牌，加大了学习提升的力度，围绕上级提出的“提升软实力，争做文化导游员”的要求，稳中有进，各项工作有序推进，圆满完成本年度的各项指标和任务，得到了客人的高度评价，在同行中树立了一面旗帜。下面，请允许我代表本部门10余位员工向上级领导作20年工作总结。

一、齐心协力，品牌管理，我部工作呈现三大亮点

业务接待炉火纯青。自游客中心投入使用以来，我部门先后接待客人人，每位导游平均接待次数。我们先后通过规范化的业务培训，不断学习，提高讲解服务技能，同时实战操练，巩固创新，不仅形成了导游员的个人风格，也夯实了我部门的经常性工作的基础。这游客当中，不仅有社会名流，更有来此考察的领导干部，据统计，今年我们接待了处级以上的领导干部次，受到了当地政府和集团领导的高度赞许。

在景点实地带团中，我们能按照规定、流程办事，以“耐心、细致、文明、礼貌”的方针提供服务，深得客人的肯定。次带团中，我们不但把美丽的推荐给外地游客，也让客人深深的留恋于这片热土。值得一提的是，重阳节当日，我们破纪录的接待了00余位游客，我们有条不紊的按原计划落实推进，顺利圆满的打响、打好了这场攻坚战，为游客中心将来的大规模接待提供了宝贵经验。

服务技能不断求进。在办公室的亲切指导下，我部门通过组织学习，不仅规划化了服务流程，也加强了我部导游员业务素质的提升，树立了“以人为本”的服务原则。同时，用心对照“三亮、三创、三评比”的工作思路来塑造品牌化效益。还通过参加各类活动和比赛，以点带面，提升技能水平。一年来，我部成员先后参加了区旅游培训、区志愿者培训、集团DIY讲师培训以及集团竞走比赛、集团职工知识竞赛、集团勤廉书画展景区公司导游员大赛，景区公司主持人大赛等各类活动，争先创优，敢为人先，并取得一定成绩，其中包括区级荣誉2项(组织1项、个人1项)，景区公司“优秀奖”4项，“鼓励奖”2项。近日，又有两位同志将入围决赛，代表我部参加区讲解员大赛。

员工成长突飞猛进。我部门通过例会，不断提升组织影响力。人人参与，建言献计，先后确立了“岗位责任制”、“专人专事制”，有效分担了部门经常性工作，不仅让权利在阳光下运行，同时也起到了锻炼人的功能。一年来，我部有1位同志上调至集团工作，1位同志上调至游客中心办公室并主持工作，2位同志担任游客中心中层一职。现有的12位成员中，本、专科率100%，中共党员2位，持国导证成员7位。这些成绩充分说明我部人才辈出，是为公司提供“新星”的摇篮。

二、脚踏实地，稳扎稳打，抓好平日工作中心

自游客游客中心运行以来，在上级的领导下，我们边查边改，整风肃纪。抓牢我部平日中心工作的重点，让成员在服务台上坐下来、静下心，深刻领会“万丈高楼平地而起”的至理。自10月以来，我部接手了团区委的绿“V”站服务台，通过资料发放、解问答疑、爱心助力等活动，让志愿者精神在我部成员间传递。

三、响应上级，部门互助，让“一家亲”的精神持续给力

随着工作步入正轨，我们也积极配合领导，做好其他部门工作的协助。配合物业部发放4D眼镜，配合食堂做好餐前准备，辅助办公室做好餐饮服务，如此等等。在办公室确定的巡检小组名单中，我部有6位同志入选。今年以来，我部成员比奉献，比付出，比汗水，与公司一起成长翱翔。据统计，截至12月，我部成员共存调休天，餐厅加班服务次。在数据面前，我们仍认为，比起公司的成长，我们付出的还很少。步入年，我们将沿着集团发展的方向付出更多的努力!

过去的一年极不平凡，取得的成绩也来之不易，我们切不可骄傲，不可自满。如今，我们的任务还相当艰巨，存在的问题也摆在我们面前。面对工作中的懈怠，面对接待中的不到位，面对导游中的随意性，我们要严肃对待，认真整改。让我们用共同的智慧，共同的担当，务实创新，开拓进取，协力齐心，为集团的明天更美好而奋勇前行!

国家5a景点导游工作总结范文3

作为在这个行业从事导游工作近6年来，从来没有做过一次总结，总是在实践和实验中成长，每个人都希望自己能比别人优秀，能做一个让别人认可的人，但是从我的工作来看，确实没有啥值得骄傲或者自豪的事情，或许比其他工作看起来风光，但是其中的酸甜苦辣又有谁能理解呢?

今年的导游培训课可以说是让我学到和看到了别人的光环还有光环背后的辛苦，我深深的知道，做我们这个行业的，起早贪黑，有的时候甚至连个可口的饭菜都吃不上，还要带着客人游山玩水的心情，都说付出和收入是成正比的，但是在我们这个旅游的潜规则的带领下，哪里公平?没有稳定的收入，没有固定的工作，没有保障，那一天出了任何事故都找不到人给你赔偿，但是因为个人喜欢这个职业，也热爱这个工作，一直坚持到现在，也是今年才找到组织，希望在明年会有好的发展吧!

说说我的带团经历吧!说实话，没啥值得炫耀的经验，只能说是一种互相学习吧!从年拿上导游证的这一刻，我觉得自己是个导游工作者，我可以去很多自己没有去过的城市玩，可以免费进入各个景区，自己真的高兴的不得了，但是刚拿上导游证，没有一家旅行社肯聘你去他们那里工作，当时心情直接跌到谷底，经过一个多月，同学之前有比我更早进入旅行社工作，我便找到一份工作，但是这份工作我只做了一个月，因为我没有记住他们单位的电话号码，也更别说带团了。

我知道自己必须充实自己，多学习，才能够很快进入到这个行业，第二个工作单位，我去了之后只是让我看资料啊，学习，也没有让我带团，我觉得自己很没用，正好赶上旅游旺季到来，导游全部都出外带团了，社里让我带团，去的第一个地方是六盘山，是要我把团带到固原和那边的导游交接工作，呵呵，真的很生气，我觉得自己完全可以全部带完，然而单位出于团队质量的问题，毅然要求我帮那个导游把她带的客人接回来，这就是我开始了导游生涯的第一个团队，客人都很好，我上车虽然很紧张，但是大家互动唱歌以后就缓解了那种紧张的空气，也锻炼了我的胆量，虽然没有完整的带完这个团队，我其实还是很感谢旅行社的领导，让我出团了，但是这份工作工资收入太低，我没坚持很久就不干了。

第三份工作，那就是进入国旅的那一年，对我的培养和锻炼，让我正式加入了宁夏地接导游的队伍，我也认识了比我年长一些的导游前辈，我很荣幸，社里一系列的培训，让我很快的成长，我也开始从3个人的散客然后30人的专列带起，我发现自己的知识实在是太少了，有的时候客人问到的问题真的是回答不上来，我走到哪都会买一些书回来给自己补充知识，经过了几年的历练，我开始赚钱了，觉得这个工作还是很不错的，便一如既往的向前走。

现在从国旅出来了，我任然感激以前在国旅工作的那些乐于把自己的知识全部讲给我们这些新人的前辈们，要不是国旅，我可能也就坚持不到现在。

从年开始选择做兼职，我算不上是优秀导游，觉得只要所有团队不被投诉，只要我用心来对待我接待的客人，我能赚一些钱够自己花就还不错了，但是我同时听到很多优秀导游的故事，我也想像他们一样，可是我一直默默无闻，年以前的客人很友好，根本别说是投诉了，他们来到宁夏对我们这里的风土人情都很感兴趣，说我们这里的导游实在，诚实，不知道从什么时候开始，网上就有关于导游欺客宰客，导游殴打客人，导游等等不好的传闻，这对我们的影响太大了，我们极力再维护宁夏旅游的形象，我们西部旅游发展慢，起步晚，我们导游的整体素质不是很高，但是我们西北人诚实实在的种.种行为还是打消了客人对导游不好传闻的那些想法，我真的很欣慰我们宁夏的旅游环境一直能健康的发展。景区导游个人工作总结

今年我带团接受投诉三次，第一次投诉原因是因为旅行社为了降低成本，雇佣不是旅游车队的车子接待游客，去了西宁，司机不认识路，我与司机再车上争吵路是否走错等等的事情，客人是无罪的，但是导游应该要和司机、全陪、领队互相沟通合作才能避免这些事情的发生，也就不会有投诉了，在这个投诉问题里我也是冲动了，所以说冲动是魔鬼，我被旅行社扣了500元钱，我要反映的问题是旅行社降低成本可以，但是不要再用不认识路的司机了，这对我们导游工作实在是一个很大的影响。

第二次投诉，是我没有核对住宿的宾馆，因为在吃饭的餐厅客人斤斤计较，结账的时候和餐厅发生了一些争吵，我出于好心要全陪先带着其他客人回酒店休息，但是拿错了房卡，本来是的新酒店，最后住进了旁边的旧酒店，客人都住进去以后发现房子不是他们那个标准，便要求换房，把睡梦中的人都叫了起来，换了房子，第二天也把我给换了，这个问题是我因为疏忽犯的不该犯的错误，做我们这个工作，就要时刻保持一个兴奋的状态，对任何环节都要提前落实好，疏忽大意是最不可取的，我也损失了将近块钱，因为至今旅行社就这个问题收不来团款也不给导游报账。

第三次投诉，我只带了一个人，真的是更不应该被投诉的，原因是我没有一直陪着客人，把人家冷落了，天哪，什么样的投诉都能成立，这个更提醒了我，作为宣传我们宁夏的使者，一个人也要把她当成是上帝，别看人少了，赚不到钱了，就粗心大意，话说，别拿村长不当干部，现在的客人真的是花钱不花钱都是大爷，不管你用什么办法把她陪舒服了，高兴了就ok了。处理了这个投诉，我不仅写了检讨书，甚至还被社里扣了三个月的工资，我现在签了合同还是被停薪留职的处分，我觉得很不公平，但是我是一名导游，我要为旅行社维护更多的客户，因为我，可能社里损失了就不只是一个客户这个问题了，我只能接受了。

总之做导游工作，除了你有渊博的知识，还得处理好你和客人，你和旅行社，你和家人所有的问题，虽然你不是神，但是你必须知道这是你得职责，不想被社会淘汰，你就要天天爬在电线杆上等着被电死，要不你连电线杆都没摸到，就已经死了，学着做第一个吃螃蟹的人，只有有十分的信心，才能做成九分得成绩。

国家5a景点导游工作总结范文4

本年度服务的旅行社、接待团队量、接待游客数、受到的奖励、扣分情况及体会、下一年度的工作打算等。

看着窗外的雪花飘啊飘，今年的导游工作算是告一段落，劳累了一年的导游们终于能好好的休息休息，睡个懒觉呵呵

今年可以说是我丰收的一年，以往的我都是坐在计调的位置操纵团队，安排客人吃住行游购娱。但是今年我可以冲到旅游工作的第一线去，去给客人介绍我们祖国的山山水水、介绍我们大连这座城市的春夏秋冬。介绍我们的大海、介绍我们的广场介绍我们的文化、介绍我们大连的每一个角落。这就是我今年的第一个收获——我的国导证、正因为有了证我得意实现我的人生梦想，去完成我的人生使命。

由于拿证时已进入旅游旺季我便做着兼职导游工作，忙忙碌碌的每一天穿行在每个旅行社的办公室和景点之间，其中有中国旅行社、瑞的旅行社、百度旅行社、中国国际旅行社等等。

在有限的时间里尽量多的为游客多做介绍、多做讲解、多服务、多微笑是我做导游的宗旨。我相信只有真情的讲解、周到的服务、微笑待人、游客才会玩的开心，作为一名大连导游员我代表的不仅是我自己、不仅是我的旅行社，我代表的是我们这座城市，大连是一座海滨城市有着数不清的奇景异观。这么漂亮的城市不能因为导游的服务差而让游客对其有反感。

当我每走进一个旅行社的同时，每次递交一份简历上面都会清楚的写着我是一名只会讲解只会服务不会赚钱的导游。可能作为我的同行业来说不会赚钱的导游不是好导游，但是只会赚钱不会服务的导游更不是好导游。但是尽管这样仍然会找到好的旅行社，因为聪明的老总都知道只要服务跟上去不愁没钱赚，现在的游客不差钱就看你怎么为他服务?作为一个海边城市的导游、作为我们八零年代的尾巴，我们的服务不仅仅停留在只会讲解几句导游词那么简单!要学会无微不至，游客的每一个动作、游客的每一个眼神、你都要了解他想需求什么?这才是一名懂得游客心理的好导游、这才算是好导游。

面对今年的第二个收获就是我有幸参加辽宁省举办的导游大赛，感受了赛场的争锋对决也让我见识了我省其他地区导游员的水平，一句话“人外有人天外有天”我承认我的没有发挥好只因为我还不够努力，尽管我像考导游证那样三更午夜的看题，但是只要在努力一些在努力一些我也许就不会错两道题，也许就是全场的最高分。郭老师说一句话令我印象深刻“一身的武功让一道题给废了”。我很服气但是我不甘心我等待着下一次的对决，但是对于我刚出茅庐的孩子能够参加比赛我已经知足。能站在省里的比赛场上也是一种磨砺，是金子总会发光的我等待着那一天、

今年的第三大收获就是，我接待了一个又一个的团队，分享游客的酸甜苦辣，为他们排忧解难，把不愉快留给我。把快乐带回家，没有发生误船误机事故，完成了“快乐而来满意而归”的宗旨，因为平安、开心、快乐、比什么都重要!

让每一个来到大连旅游的人不仅看到、认识、了解这座城市的美景，更能够因为我们的介绍从而爱上这座城市。让他们的记忆中永远都有那片蓝色的大海，永远都有导游那张灿烂的笑容。作为的导游我很愿意引用赵本山老师的一句话“生产快乐快乐生产”游客出来玩就是出来寻求放松、寻求快乐的。我们呢?就是制造快乐的机器把所有不快乐的因素在我们这里都转化为快乐、快乐、快乐、

在新的一年里我还要在工作的同时继续学习旅游文化、学习祖国河山的文化、把不知道的知识弥补回来。以便在今后的导游工作中更好的为游客服务、为你服务、为大家服务。

我局在区委的正确领导及市统计局的精心指导下，紧紧围绕区委、区政府的中心工作和上级统计部门的工作重点，奋力拼搏，扎实工作，较好地完成了各项的工作任务，为全区经济社会又好又快发展做出了贡献。

一、全年统计工作回顾

(一)区域统计工作全面推进。根据《衡阳市人民政府关于在全市实行区域统计的通知》(衡政发[某某]38号)文件要求，自某某年起，我局正式承担区域统计全部报表工作。经过一年地探索和实践，我区的区域统计工作进展顺利，所涉及的商贸、房地产、建筑、交通运输、社会服务、科技、物价、国民经济核算、综合研究、专项调查等24个专业，951个调查对象，138种报表均在规定时限内保质保量上报市局，整个工作呈现出平稳、有序、协调发展的良好势头，受到上级业务部门高度评价。

(二)全国第二次经济普查工作进展顺利。今年统计工作的重点之一就是全国第二次经济普查。我局在区委、区政府高度重视和各有关部门的配合努力下，以高度的责任感、严谨的科学态度和一丝不苟的求实精神，精心做好各项工作，确保工作的顺利开展。目前，我区第二次经济普查各项工作正按预期目标整体推进，其前期准备工作已全部完成，并取得了阶段性成果。全区初步清查出法人单位1353个，产业活动单位134个，个体经营户10250个。与第一次经济普查相比，我区法人单位和个体经营户的数量及规模均有较大增长，为某某年的正式普查打下了坚实的基础。

(三)统计基层基础工作成效显著。一是强化制度建设。今年，区政府出台《石鼓区人民政府关于加强统计工作的决定》(石政发[某某]10号)这一纲领性文件，为我区统计工作定好基调，指明方向。我局在此基础上，大力加强基层统计制度建设，制定了《统计基础工作规范化要领》，逐步完善《统计岗位责任制》、《统计报表管理制度》、《统计资料管理制度》、《统计审核制度》、《领导会签制度》等规章制度。同时，我局积极引入奖惩制度，在局内实行岗位目标管理考核，大力提高统计人员的工作积极性，确保了全区统计基础工作的整体提高。二是强化队伍建设。今年3月,按照区域统计的要求，经区委、区政府领导批准，我局从基层单位抽调了一批思想素质好、年纪轻、业务能力强、工作主动积极的工作人员充实到统计队伍。使整个统计队伍呈现出年轻化、高学历化、专业化的态势，确保了统计人员的素质能适应统计工作的需要。三是强化业务培训。我局坚持每周二下午的学习制度不放松。各个专业统计人员在会上总结前一阶段的工作情况，提出问题和困难，对下阶段的重点工作进行安排。通过学习和谈论，使统计人员提高了业务技能水平，做到了有问题当场解决，工作有的放矢。同时，在去年的基层上继续推进统计专业技术资格考试、统计从业资格证书年检、统计继续教育培训及调查分析师(初级)证书培训考试工作。今年，我局未取得统计从业资格的工作人员，全部报名参加了市局组织的统计专业技术资格考试。其余的统计人员也全部报名参加了统计从业资格证书年检或统计继续教育培训。

(四)统计服务水平不断提升。今年全区工作重点是发展区域经济，我局围绕党委政府的中心工作，努力提高统计服务水平。一是充分发挥参谋助手作用。利用统计部门丰富的数据和信息资源，深入挖掘普查资料和日常数据的潜力，积极开展专题调查和分析研究，不断开发适应社会发展新的需要的统计产品，及时为区委、区政府领导上报大量统计信息，提出观点鲜明、参考价值较高的统计分析报告。据统计，自实行区域统计以来，我局在完成年报表、季报表及月报表的基础上，先后撰写了《石鼓区某某年国民经济和社会发展统计公报》、《关于石鼓区工业现状及发展的建议》、《价格结构性上涨对石鼓区二、三产业发展的影响》、《关于我区中小企业生产经营情况的调查报告》、《某某年一、二、三、四季度经济形势分析》，内容涉及工业、投资、商贸等十几个专业共计30余篇，做到月有一次与区领导面对面的分析汇报，季有一份综合分析报告，年有一批专业分析报告。有力地推动了区域统计工作的发展。二是高质量完成各项考核监测工作。我局着眼评估长效机制建设，制定了更加科学、规范、可操作性的评估方法和规章制度，消除实事评估与经常性统计工作两张皮的现象。建立了基础资料库，加强了对责任单位的跟踪调度、规范指导、科学评估。坚持统计系统内部与责任单位、人民群众外部评估相结合，确保考核数据准确、可靠。同时，加强部门联系，与发改委、经贸局、环保、国土、税务、科技等部门建立联席会议制度，全面掌握各项指标进展情况，及时给党政领导提供统计分析报告，反映经济建设中存在的主要问题。一年来，在按时保质完成各项日常报表工作的同时，我局继续深入开展了为民办实事的考核评估、新型工业化考核、党风廉政建设监测、妇女儿童“两纲”监测等多项考核监测工作，均取得了十分明显的成效，获得了一致好评。

大安森林公园的导游词

大安森林公园位于新生南路和信义路，占地27公顷，是中国台湾少见的都会型公园。

曲径可通幽，花蓬为君开，草坪绿如茵，湖光映倒影，悠游赛仙，令人神驰忘我；大安森林公园，给你惊艳的喜悦！走吧！去闻草香和花树对话，抽空让血液中多一点氧！难得拥挤都会生活提供偌大可以伫止的空间！

露天音乐台表现独特的建筑设计，并有健康步道、儿童游乐区、自行车专用道等设施，适合休闲与举办大型活动。园区内外栽植多样化植物，也辟有自然水池；生态莲花池，随季节更迭展现不同风姿，提供市民观察自然的机会。

逛大安森林公园以晨昏时分最佳；您何不暂时放下紧绷的心弦和繁忙琐事踏青去，正当夏日新雨後，漫步赏莲正可增添生活上的彩页。

大家好，我是小米，大名叫吕习悦，爸爸妈妈取这个名字是希望我好好学习。其实我是挺喜欢学习的，我可喜欢上幼儿园啦，我还爱看书、爱听妈妈讲故事，爱听老师唱歌，爱交好朋友，所有新奇的事情我都感兴趣。当然、当然，我最、最喜欢的还是芭比……

说到我的不足，爸爸妈妈和老师都说我太好动，小屁股有点坐不坐，这个，其实，我是有一点点外向啦……

总之，在新的幼儿园，我会好好学习，改正不足，做一个老师、小朋友都喜欢的好宝宝!

我的自我介绍完了，接下来，让我们交个朋友吧!

导游个人工作计划汇报

我在公司领导及各位同事的支持及帮助下，顺利完成了公司每次分派的带团任务。尽自己最大的努力做好每一个景点的讲解工作，争取能达到游客百分之百的满意，为三元国际旅行社的声誉以及未来的发展，贡献着自己的力量。

在新的一年里，我的工作计划如下：

1.全面讲解

在带领旅游团游览景点过程中，不再只是单一的讲解景点历史，而是结合天津近几年的发展概况，及未来发展计划系统讲解给游客，进而展现一个近代与现代相结合，高速发展中的天津市。

2.融入游客

加深与游客的交流，在最短的时间内融入到游客当中。并像陪伴家人一样对待全团每一位游客，尽量满足游客所提出的要求，虚心听取游客的建议，以最好的服务让每一位游客开心而来满意而归。

3.争取最大利益

在旅行社规定范围内，为我社及个人争取最大的经济效益。

4.提高业务水平

在工作过程中，不断的像我社同事及其他旅行社导游学习，借鉴先进的带团模式，充实自己文化修养，进而提高自己的业务能力。

5.做好前提准备

在接到社里分派接团通知的情况下，提前做好行程计划，与全陪或领队及时沟通，以便在第一时间掌握本次团队的第一手资料，从而更好的安排时间与行程，以避免因沟通不及时导致的时意外状况的发生，而导致游客的不满。

导游个人工作计划就是这样，希望给您起到一定的帮助。

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我叫某某，是某某学院小学教育专业某某届即将毕业的一名专科生，我怀着一颗赤诚的心和对事业的执著追求，真诚地向您推荐自己。

正直和努力是我做人的原则;沉着和冷静是我遇事的态度;爱好广泛使我非常充实;众多的朋友使我倍感富有!我很强的事业心和责任感使我能够面对任何困难和挑战。

作为一名刚毕业的学生，我的经验不足或许让您犹豫不决，但请您相信我的干劲与努力将弥补这暂时的不足，也许我不是最好的，但我绝对是最努力的。我相信：用心一定能赢得精彩!

谢谢!

各位朋友大家好!首先欢迎各位来到河南参观游览。我是本次行程的导游，坐在我身边的这位是我们的司机×师傅。在未来的两天里，将由我和×师傅一起为大家服务。希望各位可以把安全交给×师傅，把放心交给我。我们会一起努力把开心带给你。在此预祝各位可以在河南吃的顺心，住的舒心，玩得开心。

殷墟是商朝后期的文化遗址，位于安阳市的西北郊。它的范围是以小屯村为中心，包括分散在村被和村西洹河两岸的一些地方，公元前13XX年，商朝第20位国王盘庚把都城由从“奄”迁到“殷”，共经历8代12王，共254年。这里成为商代政治，文化，经济的中心，到公元前1046年周武王伐纣灭商以后，这片土地逐渐荒芜，变成了一片废墟，史称“殷墟”。由于黄河每年都要涨水，黄河水逆洹水而西，使洹水沿岸变成一片水乡泽固。水退后，沉积一层厚厚的泥沙，年久日长，殷墟也在底下世层沉睡30XX年，直到新中国成立后，才逐渐又被人们发现。1961年经国务院有关部门的批准，在殷墟宫殿区遗址上兴建了“殷墟博物苑”。从此，殷墟也以甲骨文，青铜器和都城闻名天下

首先就是甲骨文。我们先来看看进苑的这座大门，这座门是由北京着名古建筑学专家杨鸿勋教授专门设计的，它就是仿照甲骨文的“门”字的写法建造的。

甲骨文是1899年由清朝国子监祭酒王懿荣首先发现的。当年我们脚下这片土地还是片农田，周围的村民经常在泥土中挖出一些甲骨片。但当时他们并不知道这是什么，就随便扔掉了。后来村里的剃头匠李成，为顾客剃头时，经常会划破头皮出血。他没钱买药，就用这些骨片磨成粉末涂在伤口上，发现血竟然止住了，才知道这便是一种中药，叫作龙骨。于是开始大量地卖到药店。由于当时药店大多只收购不带字的龙骨。所以许多农民只好把骨片上的字刮掉后再出售。殊不知，这么宝贵的东西都被病人喝到肚子里了。不过幸好有些带字的甲骨卖到京津两地，被王懿荣买回，恰好他又对这些甲骨上的文字非常感兴趣，便仔细进行了研究，并确认为我国最早的文字----甲骨文。大家今天能有幸看到这些宝贵的文字，应当好好谢谢这位老先生了。

殷墟王陵区出土的司母戊大鼎在世界上最负盛名的青铜礼器，高达133厘米， 口长79.2厘米，重量达875公斤， 是至今世界上发现最大的铜器鼎。原件藏中国历史博物馆。殷墟博物苑为便于游人参观，将其仿制放大露天陈列在大殿前的广场上。此鼎造型庞大雄浑，纹饰精美细腻，是中国青铜器文化中的瑰宝，美术史上的璀璨明珠，为“世界之最”。其铸法先进，青铜器配方之科学，令当今冶金专家为之叹服!铸造这样的重器，需要高度的技艺和组织劳动的经验。已有不少学者指出，这件巨大的青铜方鼎反映了商代奴隶制的发达和人民高度的创造能力。

提到殷墟闻名于世的第三个因素，无疑就是商朝的都城。呈现在我们面前的就是建筑在商朝都城宫殿遗址上的复原的仿殷大殿。它好似殷都的心脏，是商王议事朝拜的场所。整座建筑规模巨大、左右对称，这种宫殿建设格局反映出中国古代建筑特有的均衡感和审美意趣，我想，对建筑感兴趣的朋友也许会有意外的发现哟!

大家请跟我来这里，这里是殷商车马坑殿厅。华夏幅员广袤，畜力车是古代先民陆上最重要的交通工具。古文献中说夏代就发明了车，但是至今未发现夏代车的遗存。殷墟考古发掘的殷代车马坑是华夏考古发现的畜力车最早的实物标本。殷代车马坑不仅展示了上古畜力车制的文明程度，同时也反映了奴隶社会残酷的杀殉制度，它是国人最形象的历史教科书。

各位面前的这个建筑是妇好享堂，而这尊汉白玉雕像就再现了华夏最早的巾帼妇好生前的英姿和风采。那么妇好是何许人也?妇好是商王武丁的妻子，她能文能武深受武丁宠爱，多次参与国家大事，为武丁的江山社稷立下汗马功劳。由于连年征战，妇好终因积劳成疾，先于武丁而亡。武丁很悲痛，破例将她厚葬于宫殿区内，并在墓坑上精筑享堂，以示纪念。你看它目光炯炯，不怒而威，披坚执锐，威风凛凛，显示了华夏最早的巾帼女将的英姿和风采。她手持的这件龙纹大铜钺，是其生前曾使用过的武器，重8.5公斤。另一件虎纹铜钺重9公斤。妇好使用如此重的兵器，可见武艺超群，力大过人。古代的斧钺主要用于治军，“钺曾是军事统率权即王权的象征。

好了，各位游客，关于殷墟的讲解到此结束，现在我们有两个小时的自由活动时间，两个小时后，我将在停车场恭候大家，请大家注意安全，我再次提醒大家注意集合时间和地点，祝大家旅途愉快，谢谢!

According to the history, the yellow crane tower was first built in 223ADduring the three-kingdom period. At the beginning, the tower was originally usedfor military to observe the enemy’s activity. When the war finished, the towergradually became a scenic attraction where people can appreciate the view of thecity as well as the lake. In ancient time, many literati visited this place, andsometimes even write down poems for it such as Cui hao in Tang Dynasty, he wrotea famous poem which was name YELLO CRANE TOWER, and another famous poet Li bai,whose poems affected the whole dynasty in his time, also visited this beautifulplace many times.

Over the centuries the tower had been destroyed by wars for many times, butits popularity with Chinese people ensured that it was always rebuilt. Thecurrent tower was completed in 1985 and its design derived from a picture ofQing dynasty. It stands 51.4meters high and has 5 floors .The tower has 60upturned eaves layer upon layer, covered with yellow glazed tiles and supportedwith 72 huge pillars. The exports comment that it is an authentic reproductionof both the exterior and interior design, with the exception of the addition ofair-conditioner and an elevator. Since ancient time, the yellow crane tower hasbeen regarded as the symbol of Wuhan.

Now we are standing in front of the tower. With yellow upturned eaves, eachfloor seems to have been designed to resemble a yellow crane spreading its wingsto fly. Let’s enter the hall on the first floor. On the wall, there is anine-meter (about 30 feet) long and six-meter (about 20 feet) wide paintedporcelain picture which depicts clouds, rivers and cranes to represent aromantic mood in the heaven. What do you think of the picture? It is verybeautiful, isn’t it? Do you know why we call the tower YELLOW CRANE TOWER? Theanswer lies in the picture. Have you noticed that in the picture there is aTaoist who played a flute and rode an crane gliding through the sky? It is astory about kindness and rewarding.

Long time ago, there was a warm-hearted old man. He was very poor and ran asmall wine tavern to earn a living. One day in the summer, the weather was veryhot and the sun was very strong, a Taoist dressed in tattered clothes enteredthe alehouse. He begged the shopkeeper for wine:” Excuse me, I am very thirstybut I haven’t any money. For god’s sake, could you give me a bowl of wine?”“Sure” the shopkeeper smiled: “just help yourself” and gave him a bowl of wine.After that, the Taoist often patronized the tavern and enjoyed the wine withoutpaying money. One year later, the Taoist wanted to reward the poor man. Hepicked up an orange peel from the ground and drew a magic crane on the wall.When he clapped his hands, the crane can dance with the rhythm. Many people cameto watch this miracle. From then on, the tavern was always full of guests.During the ten years, the old man got out of the involvement of poverty and rana large restaurant. Ten years later, the Taoist revisited the old place. When hemet Xin, Xin thanked him. He said: it is your kindness that makes you wealthy.After saying goodbye, the Taoist played the flute and then rode the crane to thesky. In honor of the yellow crane and Taoist, the old man, Xin, built a towerand named it yellow crane tower.

Now we are on the second floor, and we can appreciate various miniaturecopied the styles from Tang dynasty to Qing dynasty. Now, let us enjoy theyellow crane in Tang dynasty, it has two stories, the first floor was the gateof the wall, the second floor was used for visitors to enjoy the view of thecity. I have a question, which resembles with the current tower most, payattention, please. Right, the design of yellow crane tower was followed a Qingdynasty picture. Let us have a look at the model in Qing dynasty. It has3stories, the first floor has 12eaves which represent 12 hours in one day, thesecond floor also has 12eaves and it stands for 12months in a year. The thirdfloor has 24eaves and represents 24 solar terms. It is very interesting to enjoykinds of models in different dynasties.

On the three floor you can learn something about Chinese ancientculture----poem. Maybe you can try to learn Chinese from poem and show the poemto your family members back home.

If you want to enjoy the Yangtze River and the view of Wuhan, the goodchoice is to go to the fifth floor. Now it is free time!

这里就是乎迢方城的“下东门”。大家看这高达12米的城墙多雄伟、多壮观。在城外，本来还有护城河.城门处架有吊桥.在古代战乱的日子里.这的确是一道难以逾越的防线。

我们进来朗这个地方是下东门瓮城，它是为保卫城门而设立的。城门是城墙上的薄弱环节，有了瓮城.就大大增强了城池的防卫手段。这里地方根小，四周为高墙围护，即便敌人攻入瓮城也只能进来少数人，而且立即陷入包围之中，成为瓮中之鳖。有的瓮城门并不是开在城门对面，而是拐个弯开在旁边.更可防止冲入的敌兵一较作气冲到城门下.通过拐弯来消解敌兵锐气。这些设计思想都是古人在长期实战经验中总结出来的。

大家看.瓮城里还有一个建造讲究而小巧的院落.这是干什么的呢?原来这是一座小关帝庙。关帝是武圣人.把关庙修进瓮城里，却是平迢人的独特创造。请大家随我进城，上城墙参观。

现在我们已经在城上了，这里本来还有城楼.在战争中毁掉了。这座建在城墙上的台，传说就是尹吉甫的点将台。尹吉甫是周宣王的大将，在历史上游藩有名，《律经冲的《较高》、《冠R2等几首诗就是他作的、前面提到的那有名的对北方游牧民族0l犹的北伐，就是由他指挥的。为了巩固北伐的成果，他还在这里修建了京陵城。尹吉甫遗迹这里还有多处。在京陵村附近还有一处村茁叫尹村，传说是尹吉甫当年驻兵酌地方。在上东门外有尹吉甫募，募前一通明代石碑上大书“周卿士ZJ吉甫神道”八字。上东门里还有一座纪念尹吉甫的小庙。

Ladies and gentlemen!

Hello everyone! My name is Yiming. Im your guide. Today, I will take youto visit the "three Confucius": Confucius mansion, Confucius temple andConfucius forest.

Sage Confucius has a famous saying: "its a pleasure to have friends fromafar." Im very happy to be a tour guide. I will try my best to serve you.Please criticize and correct the shortcomings.

Before visiting Sankong, please allow me to introduce Qufu. Qufu is locatedat the junction of Luzhong district and southwest plain of Shandong Province. LiBai, a great poet, once described Qufu as "laughing and boasting of old friends,pointing to a desperate situation, with mountains and waters as green asorchids". Now lets visit the Confucius Temple. Confucius Temple is located inthe center of Qufu City. It is a charming building built by ancient people forthe great thought and broad spiritual quality of Confucius. It covers an area of327.5 mu, with a length of 1 km from north to south. There are 466 buildings and54 gateways. In addition, there are more than 1700 ancient trees in the temple,one by one rushing into the sky. It is said that anyone who dares to cut downone will be beheaded. Every tree, every doors name contains the thought ofConfucius benevolence.

The Confucius Mansion is adjacent to the Confucius Temple. It is theresidence of the eldest son of the sage Confucius. It has three roads and ninecourtyards. It has 463 buildings and a back garden, covering an area of 240 mu.Confucius Mansion, also known as "Yansheng mansion". "Yan Sheng" means that"Sheng Dao" and "Sheng Yi" can reproduce and continue,

After entering the gate of Confucius mansion, there are three roads to theback of Confucius mansion. On the East Road, there are Yiguan hall, muen hall,Confucius family temple, etc.; on the West Road, there are red calyx hall,Zhongshu hall, Anhuai hall, flower hall, etc.; on the Middle Road, there are themain buildings of Confucius mansion, the first half of which is the governmentoffice, and the second half is the inner house.

Konglin is a special cemetery for the family of Confucius, the oldest andlargest family cemetery in the world. It covers an area of more than 3000 mu.The surrounding walls are 3 meters high, 1.5 meters thick and 14.5 Li long.There are more than 100000 trees and hundreds of plants in the forest. Among thetrees, there are many steles and statues, which are very spectacular.

Now free activity for 3 hours, you can visit the "three holes" by yourself,you can also play games, piics and other activities, but you must ensurehealth.

This is the end of the visit to "three holes".