长城导游词英语简短推荐20篇

长城英文导游词范文

到长城旅游还是有着很多外国人的，所以你需要准备英文的导游词，下面第一范文网小编为大家带来了长城英文导游词范文，希望对你有所帮助!

长城英文导游词范文

The Great Wall, like the Pyramids of Egypt, the Taj Mahal(1) in India and the Hanging Garden of Babylon(2), is one of the great wonders of the world. Starting out in the east on the banks of the Yalu River in Liaoning Province, the Wall stretches westwards for 12,700 kilometers to Jiayuguan in the Gobi desert, thus known as the Ten Thousand Li Wall in China. The Wall climbs up and down, twists and turns along the ridges of the Yanshan and Yinshan Mountain Chains through five provinces-Liaoning, Hebei, Shanxi, Shaanxi, and Gansu--and two autonomous regions--Ningxia and Inner Mongolia, binding the northern China together.

Historical records trace the construction of the origin of the Wall to defensive fortification back to the year 656 B.C. during the reign of King Cheng of the States of Chu. Its construction continued throughout the Warring States period in the fifth Century B.C. when ducal states Yan, Zhao, Wei, and Qin were frequently plundered by the nomadic peoples living north of the Yinshan and Yanshan mountain ranges. Walls, then, were built separately by these ducal states to ward off such harassments. Later in 221 B.C., when Qin conquered the other states and unified China, Emperor Qinshihuang ordered the connection of these individual walls and further extensions to form the basis of the present great wall. As a matter of fact, a separate outer wall was constructed north of the Yinshan range in the Han Dynasty(206 BC--1644 BC.), which went to ruin through years of neglect. In the many intervening centuries, succeeding dynasties rebuilt parts of the Wall. The most extensive reinforcements and renovations were carried out in the Ming Dynasty (1368--1644) when altogether 18 lengthy stretches were reinforced with bricks and rocks. it is mostly the Ming Dynasty Wall that visitors see today. The Great Wall is divided into two sections, the east and west, with Shanxi Province as the dividing line. The west part is a rammed earth construction, about 5.3 meters high on average. In the eastern part, the core of the Wall is rammed earth as well, but the outer shell is reinforced with bricks and rocks. The most imposing and best preserved sections of the Great Wall are at Badaling and Mutianyu, not far from Beijing and both are open to visitors. The Wall of those sections is 7.8 meters high and 6.5 meters wide at its base, narrowing to 5.8 meters on the ramparts, wide enough for five horses to gallop abreast. There are ramparts, embrasures, peep-holes and apertures for archers on the top, besides gutters with gargoyles to drain rain-water off the parapet walk. Two-storied watch-towers are built at approximately 400-meters internals. The top stories of the watch-tower were designed for observing enemy movements, while the first was used for storing grain, fodder, military equipment and gunpowder as well as for quartering garrison soldiers. The highest watch-tower at Badaling standing on a hill-top, is reached only after a steep climb, like "climbing a ladder to heaven". The view from the top is rewarding, hoverer. The Wall follows the contour of mountains that rise one behind the other until they finally fade and merge with distant haze. A signal system formerly existed that served to communicate military information to the dynastic capital. This consisted of beacon towers on the Wall itself and on mountain tops within sight of the Wall. At the approach of enemy troops, smoke signals gave the alarm from the beacon towers in the daytime and bonfire did this at night.

Emergency signals could be relayed to the capital from distant places within a few hour long before the invention of anything like modern communications. There stand 14 major passes (Guan, in Chinese) at places of strategic importance along the Great Wall, the most important being Shanghaiguan and Jiayuguan. Yet the most impressive one is Juyongguan, about 50 kilometers northwest of Beijing. Known as "Tian Xia Di YI Guan" (The First Pass Under Heaven), Shanghaiguan Pass is situated between two sheer cliffs forming a neck connecting north China with the northeast. It had been, therefore, a key junction contested by all strategists and many famous battles were fought here. It was the gate of Shanghaiguan that the Ming general Wu Sangui opened to the Manchu army to suppress the peasant rebellion led by Li Zicheng and so surrendered the whole Ming empire to the Manchus, leading to the foundation of the Qing Dynasty. (1644-1911) Jiayuguan Pass was not so much as the "Strategic pass Under the Heaven" as an important communication center in Chinese history. Cleft between the snow-capped Qilian Mountains and the rolling Mazong Mountains, it was on the ancient Silk Road. Zhang Qian, the first envoy of Emperor Wu Di of the Western Han dynasty (206 B.C-24 A.D), crossed it on his journey to the western regions. Later, silk flowed to the west through this pass too. The gate-tower of Jiayuguan is an attractive building of excellent workmanship. It has an inner city and an outer city, the former square in shape and surrounded by a wall 11.7 meters high and 730 meters in circumference. It has two gates, an eastern one and a western one. On each gate sits a tower facing each other. the four corners of the wall are occupied by four watch towers, one for each. Juyongguan, a gateway to ancient Beijing from Inner Mongolia, was built in a 15-kilometer long ravine flanked by mountains. The cavalrymen of Genghis Khan swept through it in the 13th century. At the center of the pass is a white marble platform named the Cloud terrace, which was called the Crossing-Street Dagoba, since its narrow arch spanned the main street of the pass and on the top of the terrace there used to be three stone dagobas, built in the Yuan Daynasty(1206-1368). At the bottom of the terrace is a half-octagonal arch gateway, interesting for its wealth of detail: it is decorated with splendid images of Buddha and four celestial guardians carved on the walls. The vividness of their expressions is matched by the exquisite workmanship. such grandiose relics works, with several stones pieced together, are rarely seen in ancient Chinese carving. The gate jambs bear a multi-lingual Buddhist sutra, carved some 600 years ago in Sanskrit(3), Tibetan, Mongolian, Uigur(4), Han Chinese and the language of Western Xia. Undoubtedly, they are valuable to the study of Buddhism and ancient languages. As a cultural heritage, the Wall belongs not only to China but to the world. The Venice charter says: "Historical and cultural architecture not only includes the individual architectural works, but also the urban or rural environment that witnessed certain civilizations, significant social developments or historical events." The Great Wall is the largest of such historical and cultural architecture, and that is why it continues to be so attractive to people all over the world. In 1987, the Wall was listed by UNESCO as a world cultural heritage site.

Notes:1. the Taj Mahal in India 印度的泰姬陵2. the Hanging Garden of Babylon 巴比伦的空中花园3. Sanskrit 梵语4. Uigur 维吾尔语

There stand 14 major passes (Guan, in Chinese) at places of strategic importance along the Great Wall, the most important being Shanghaiguan and Jiayuguan. Yet the most impressive one is Juyongguan, about 50 kilometers northwest of Beijing.

Known as "Tian Xia Di YI Guan" (The First Pass Under Heaven), Shanghaiguan Pass is situated between two sheer cliffs forming a neck connecting north China with the northeast. It had been, therefore, a key junction contested by all strategists and many famous battles were fought here. It was the gate of Shanghaiguan that the Ming general Wu Sangui opened to the Manchu army to suppress the peasant rebellion led by Li Zicheng and so surrendered the whole Ming empire to theManchus, leading to the foundation of the Qing Dynasty. (1644-1911)

Jiayuguan Pass was not so much as the "Strategic pass Under the Heaven" as an important communication center in Chinese history. Cleft between the snow-capped Qilian Mountains and the rolling Mazong Mountains, it was on the ancient Silk Road. Zhang Qian, the first envoy of Emperor Wu Di of the Western Han dynasty (206 B.C-24 A.D), crossed it on his journey to the western regions. Later, silk flowed to the west through this pass too. The gate-tower of Jiayuguan is an attractive building of excellent workmanship. It has an inner city and an outer city, the former square in shape and surrounded by a wall 11.7 meters high and 730 meters in circumference. It has two gates, an eastern one and a western one. On each gate sits a tower facing each other. the four corners of the wall are occupied by four watch towers, one for each.

Juyongguan, a gateway to ancient Beijing from Inner Mongolia, was built in a 15-kilometer long ravine flanked by mountains. The cavalrymen of Genghis Khan swept through it in the 13th century. At the center of the pass is a white marble platform named the Cloud terrace, which was called the Crossing-Street Dagoba, since its narrow arch spanned the main street of the pass and on the top of the terrace there used to be three stone dagobas, built in the Yuan Daynasty(1206-1368). At the bottom of the terrace is a half-octagonal arch gateway, interesting for its wealth of detail: it is decorated with splendid images of Buddha and four celestial guardians carved on the walls. The vividness of their expressions is matched by the exquisite workmanship. such grandiose relics works, with several stones pieced together, are rarely seen in ancient Chinese carving. The gate jambs bear a multi-lingual Buddhist sutra, carved some 600 years ago in Sanskrit(3), Tibetan, Mongolian, Uigur(4), Han Chinese and the language of Western Xia. Undoubtedly, they are valuable to the study of Buddhism and ancient languages.

As a cultural heritage, the Wall belongs not only to China but to the world. The Venice charter says: "Historical and cultural architecture not only includes the individual architectural works, but also the urban or rural environment that witnessed certain civilizations, significant social developments or historical events." The Great Wall is the largest of such historical and cultural architecture, and that is why it continues to be so attractive to people all over the world. In 1987, the Wall was listed by UNESCO as a world cultural heritage site.

万里长城导游词400字

尊敬的先生们，女士们，小朋友们，你们好!我们将要游览的是壮丽的万里长城。我是你们的导游。万里长城是我国重点文物保护单位，在1987年12月被列入世界遗产名录,这是中国人的骄傲和自豪.

毛主席说过:"不到长城非好汉."是啊!长城是中国民族的象征,身为中华儿女怎么能不来游览一番呢?

古时候有孟姜女哭倒长城的动人传说:勤劳聪明的孟姜女为了寻找被官兵捉去修长城的丈夫,千里迢迢来到长城下,经过打听,却知丈夫已被活活累死!听到这晴天霹雳,孟姜女伤心地在长城下一连哭了三天三夜.只听"轰隆"一声,8百里长城倒下了.游客们,这是一个多么动人的故事啊!

万里长城凝结了千千万万劳动人民的血汗.是中华民族智慧的结晶.长城像巨龙盘旋在群山中,那磅礴的气势,闻名世界.

我们此时正站在八达岭长城上,踏着脚下的方砖,扶着墙上的条石.单看着数不清的条石,一块有两三千斤重,那时没有火车,汽车,没有起重机,就靠着无数的肩膀无数的手,一步一步地抬上着陡峭的山岭.游客们,看着这些,我们没有理由不想起古代修筑长城的劳动人民来.他们的智慧不得不让我们敬佩!

万里长城到处都是雄伟壮丽的景象,说也说不尽,下面就请大家慢慢游览吧!

长城导游词

大家好，我是今天的导游，我姓薛，大家可以叫我薛导游，今天大家游览的地方是长城，俗话说得好：“不到长城非好汉。”今天，就让我们登上长城做好汉吧!

北京长城如同一条条沉睡的金色的巨龙，静卧在崇山峻岭之间，保卫着祖国伟大的毛主席，这天安门广场，就像龙身上的一片片鳞甲;这一个一个巨大的堡垒，好像龙身上的麟，秦统一六国以后，秦始皇发动一百八十万民工，将各个长城连接成了万里长城。

中间还有一个故事：古时候是用泥和热水来粘成的，现在我们面前的就是好汉坡了，登上了它们就是好汉了!我们扶好鉄扶手，我们向前吧!

从北京出发，不过一百里就来到了万里长城的脚下，这一段长城修筑在八达岭上，高大坚固，是用巨大的条石和城砖筑成的，城墙顶上铺着方砖，十分平整，像一条条很宽的马路，五六匹马可以并行。这气魄雄伟的工程，在世界历史上是一个伟大的奇迹!

今天的旅游就到这里结束了，希望大家下次再来观看这万里长城，看看我们中国这样气魄雄伟的奇迹呀!

At 3:30 in the afternoon, our family arrived at the Baima Temple ForestPark. The tall and straight trees swarmed together. The mountain roads werewinding like Wolong. There were numerous amusement parks like wild geese. Thewater level of the lake was as gentle as a mirror

After we get off the bus, we first go to climb the mountain. There arestairs one by one, winding mountain roads, and yearning tree lined pathsEverything is so tempting.

Climbing began, I step by step, a section of the stairs. Sometimes happy,sometimes jumping; sometimes chasing my sister quickly, sometimes sitting in thepavilion enjoying the pastoral rest, here is really beautiful, countless greenforests, countless silver lakes, it is so desirable.

When I saw the ants climbing the mountain, I couldnt help but stop forfear of hurting them; when I met the hare, I held my breath for fear of scaringhim away; when I met the birds, I didnt hurt her, because I knew it would behappy only when it was free. I cant count how many roads, how many stairs, howmany steps I took; I cant count how many trees, how many lakes, how manyscenery I saw.

One of the most influential is the historical allusion "white horse pullingrein". It tells about a poor boy who cut firewood for the old rich man becauseof his poor family. One winter, when the boy finished cutting firewood, he sawan old man on his way home suffering from cold. He forgot the old rich manscruel intention to light a fire to keep the old man warm, and put some water inthe river to make the old man drink, The old man was very grateful to him, so hegave him a paper horse and told him that if the paper horse ate the millennialcereal grass, it would become a magic horse. When the young man came home,suddenly the wind was strong and there was a snowstorm all night. The next day,despite the storm, the rich man forced the boy to go into the mountain tocollect firewood. The young man thought of the paper horse hidden in his arms,but where to find the millennial cereal grass? Suddenly, he thought that amillennium old Buddha statue had been destroyed in the White Horse Temple on themountain. He clearly remembered that the skeleton of the Buddha statue was madeof cereal grass, so he immediately came to the temple and took out a cerealgrass from the Buddha statue. The paper horse in his arms opened his mouth andswallowed it, shaking his head and tail, and suddenly became a snow-white steed.He went into the mountain to carry charcoal for the youth. When the rich manlearned about it, he wanted to take the god horse for himself, so he conspiredwith his servants to steal the horse before midnight, and was kicked to theground by the white horse. The boy wakes up from his sleep, jumps on his horsesback and flies away with the white horse. The horse bell is pulled down by therich man and scattered all over the ground. It turns into a ringing stone. Aridge dragged by the white horses reins is still barren. This is the origin ofmalingshi and the story of "white horse pulling rein", one of the four famousscenic spots in Jincheng.

Ive read this story many times, and I understand the general meaningaccording to the pictures. I dare not say that I memorized it, but I can saythat I absolutely understand the general meaning, because I know its a storythat benefits me all my life.

欢迎大家来到这!我是你们的导游，我姓x，大家可以叫我小x。为了便于大家参观游玩，下面我首先大家介绍一下

龙潭景区坐落在井冈山北面，黄洋界南麓，距茨坪7公里。这是一个以群瀑集聚为显著特色的景区，素有“五潭十八瀑”之称。主要游览景点有：龙潭、金狮面、小井红军医院、小井红军伤病员殉难处等。“五潭十八瀑”潭潭无俗水，瀑瀑似神女，随景畅想曲，千姿心中意。

龙潭景区坐落在井冈山北面，黄洋界南麓，距茨坪7公里。这是一个以群瀑集聚为显著特色的景区，素有“五潭十八瀑”之称。主要游览景点有：龙潭、金狮面、小井红军医院、小井红军伤病员殉难处等。“五潭十八瀑”潭潭无俗水，瀑瀑似神女，随景畅想曲，千姿心中意。揽云台，将云彩怀抱，似蓬莱天台。这里悬岩峭壁，常年云腾雾绕，称为揽云台。往峡谷中观看，可见“思远”而字，嶙峋石壁如抓，称为“龙爪”，古树奇花缀满山谷，令人生出奇险之感。丛林之中，羞藏小家碧玉。碧玉潭的瀑布水从小井山涧五神河溪水飞流直下，犹如一条白练凌空垂挂，喷珠吐玉，气势磅礴。瀑布跌水高近70米，崖壁中段褶皱，酷似一观音坐在蓬花上，在帘中沐浴;又似一座观音坐莲，侧左身双手捧着净水瓶将甘露洒向人间。这是井冈山最壮观的瀑布之一。

大珠小珠落玉潭。第三潭叫珍珠潭。瀑布从高空倾泻而下，落差30余米，激起潭面水花四射，如同串串珍珠，在阳光下闪灼耀眼，美丽无比。五龙潭和金狮面两个景区组成，是以自然与人文景观相结合的景区。五神河是龙潭“五潭十八瀑”的源泉。溪水冲击小井峡谷后，陡然跌落绝壁之下，又连续飞下四级断崖，形成梯状的五个气势磅礴的瀑布和深潭，这就是碧玉、金锁、珍珠、飞凤、仙女等五潭五瀑。

临龙潭，观海台，“日月之行，若出其中;星汉灿烂，若出其里。”进入景区约一百米，但见一块三面凌空的巨石伸向半空，称为“观海台”或观景台。一眼望去，有如碧海，时有山岚云霭布满山谷。旁有巨石如鹰，称为鹰嘴岩，酷似雄鹰展翅飞向大海。

锁龙潭又称金锁潭，金锁潭的瀑布掩映在深邃的幽谷和杜鹊林中，水声谙哑，碧水泱泱，汀芷竞秀，委婉动人，好似未出阁的龙女锁在深闺，羞于见人，特别耐人寻味。

将云彩怀抱，似蓬莱天台。这里悬岩峭壁，常年云腾雾绕，称为揽云台。往峡谷中观看，可见“思远”而字，嶙峋石壁如抓，称为“龙爪”，古树奇花缀满山谷，令人生出奇险之感。

大家好，

我是卢导游，今天我带大家去八达岭长城，你们不能在上面雕刻字、乱丢垃圾。

不远处，就可以看到八达岭长城，从东头山海关到西头的嘉峪关，有一万三千多里。

游客们，你们现在所在的位置就是八达岭长城，毛泽东说过一句话：“不到长城非好汉!”我们现在是好汉，让我们一起走完长城吧!

你们可以看到自己的脚下是用巨大的条石修筑成的。城墙顶上铺着方砖，十分平整，像一条很宽的的马路，五六匹马可以并行。城墙外沿有两米多高的成排的垛子有方形的了望口和射口。城墙顶上，每隔三百多米就有一座方形的城台，是屯兵的堡垒。古代的时候没有火车、汽车、没有起重机，劳动人民就靠着无书的肩膀、无数的手，一步一步地台上这陡峭的山岭，才凝结成这前不见头，后不见尾的万里长城。

关于长城，还有个传说，相传孟姜女和丈夫成亲的当晚，官兵就把他的丈夫抓去修筑长城。孟姜女在家苦苦地等他回来。日复一日，年复一年，丈夫始终没有回来。可是，孟姜女万里寻夫，来到了长城边。不料，夫君已变成了一堆白骨。孟姜女悲伤之下，日月不停的哭泣，哭到了长城，最终，孟姜女跳海自尽。

回头看看那雄伟的长城，这么快我们就要说再见了，真有点依依不舍!如果有机会再来游览，我一定在当你们的导游。

东林念佛堂开山祖师定西法师(1895-1962)原籍东北海城，俗家姓于，先祖致力耕读，家颇小康，父母皆信佛。法师自幼已好跏跌坐，喜礼寺庙，研读经书。十八岁即入佛教宣讲堂为讲员，时常与友人王福庭(后出家，即倓虚法师)、陆炳南(后出家，即乐果法师)谈-道。1920xx年，定西法师赴南海普陀山，依法雨寺达圆大德受具足戒，后返住上海留云寺。1920xx年，在谛闲大师传千佛大戒0后，被公推为极乐寺第二任住持。定西法师并蒙谛老传授天台正宗法卷，是为天台宗法第四十四世，后来宝一和尚也传他法卷，为临济宗四十二世。法师教演天台，行修净上，特重律学，四众弟子求戒者甚多。1946年移锡于奉天(即今沈阳)南关般若寺，成立念佛堂，每日领众行持不懈。1949年，应倓虚法师之请，与乐果法师一道来港，协助倓公创办华南学佛院，并担任主讲凡三年。第一班学僧毕业后拟结茅蓬习静以弘所学。1952年，荃湾南天竺住持茂蕊法师将其东园菜地借以为庐，并得各方善信集资修建净室，初名东林净舍。是追法东晋庐山，净宗初祖慧远建东林寺事。法师先派圣怀、达成、净真三位法师购料兴工，自己与三位法师各出资五百元，继而永惺、妙境两位法师出资二百元，再而济涛、了一两位法师各出资四百元，并得吴蕴斋居士及各护法帮忙，得以大概完成。岂料同年八月初五，山洪暴发，建筑冲毁将半。各方闻讯纷纷施以援手，同年底复修完成初建。翌年，改净舍为东林念佛堂。之后再得竹林禅院舍后楼地基千余尺;竹林禅院又赠送东林后山地八千余尺，修建大雄宝殿(今极乐宝殿) 。

由于佛堂兴修之地来自各方捐献，恐产权未能归一，定西法师遂拟筹组东林念佛堂向政府注册，成立董事会。是时设永远董事包括：定西、茂蕊、济涛、圣怀、了一、永惺、圣照、智开、达成、洗尘、马宽广、净真、妙境等，并向香港佛教联合会备案，申明佛堂一切均为十方檀越布施，子孙眷属均无权承继，永为东林念佛堂常住所有。1962年正式获政府批准，成立东林念佛堂有限公司董事会，是为佛教团体机构。此举开香港佛教寺院之先河。东林念佛堂现任住持为净真法师，已经是第六任了。

现时东林念佛堂的僧众，专修净土，为十方比丘之选贤道场。常设法会有：释迦牟尼佛诞，药师如来诞、阿弥陀佛诞、弥勒菩萨诞、观世音菩萨诞、大势至菩萨诞，文殊师利菩萨诞、普贤菩萨诞、准提菩萨诞、盂兰法会、韦驮菩萨诞及伽蓝菩萨诞等。

Dear friends, at the moment, our location is Jiuhua street, 600 metersabove sea level, which is the reception center of the whole mountain. Walkingalong the street, we come to the main temple of Jiuhua Mountain_ Huachengtemple, according to the Buddhist scriptures, once Sakyamuni and his discipleswent to the countryside to preach. After a long walk, the disciples were hungryand thirsty, and could not sit up. At this time, the Buddha pointed to the frontand said, "there is a city in front. Go to huazhai quickly.". The apprenticeimmediately came to the spirit. In fact, the so-called Huacheng comes from theEnlightenment of Buddha.

In addition, before entering the temple, we should pay attention to thefollowing points: first, when entering the temple, we should step across thethreshold. The threshold of the temple is the shoulder of the Buddha, so we mustnot step on it. Second, we should not make loud noises or bring jokes from theworld of mortals into the temple. Third, please do not touch the monks magicweapons at will. OK, lets go into Huacheng temple. Huacheng Temple

After that, we come to the palace of the flesh. Please take a look at thewords on the flat forehead: the palace of the moon! Why is it called the palaceof the moon? Because in the past, the moon and the flesh were interchangeable,so now many words describing human body parts and organs will have a month nextto them.

The architecture of the hall of the flesh body is very distinctive, "thereare towers in the hall and tanks in the towers."; Jin qiaojue, the king ofTibetans, died at the age of 99 after 75 years of cultivation in Jiuhua Mountainin the 10th year of Yuanzhen of Tang Dynasty. Three years later, when he openedthe jar, his body was soft and his face looked like a living one. The sound of agolden lock shook his bony joints. According to the Buddhist scriptures, he wasa Bodhisattva, so he was honored as the Bodhisattva of Tibetans.

Walking into the hall of the body, you can see the great wish of the earthhanging on the lintel: all living beings will pass through, and the Bodhisattvadike will be proved; the hell will not be empty, and the oath will not become aBuddha. Therefore, the Bodhisattva of Tibet is also known as the great wishBodhisattva. I believe that with the blessing of the great wish Bodhisattva, youmust have good luck in the future.

Jiuhua scenery is on the roof. Tiantai peak is the main peak of JiuhuaMountain, with an altitude of more than 1300 meters. There is a saying that "ifyou dont get on the roof, you dont come.". From the rooftop of Jiuhua street,about 15 Huali mountain road, along the road through many scenic spots. When youare out of breath and reach the top of the roof, the scenery in front of youwill make you open-minded and tired. All around the mountains crawling, lookingat Jiuhua street, only palm so big. Looking from afar, heaven and earth areintegrated, and the Yangtze River is indistinctly visible. The clear mountainwind brings waves of pines and bamboos, which makes people intoxicated. Thesurrounding rocks are strange in shape and mostly dark. There is a huge stoneengraved with the word "non human". At this moment, it really makes people feellike they are in the fairyland of Penglai. It is said that watching the sunriseon the rooftop is no less magnificent than watching the sunrise on Mount Tai.Therefore, "Tiantai xiaori" is listed as one of the "ten sceneries ofJiuhua".

Well, my friends, the short journey to Jiuhua Mountain is over in a hurry.I hope you can fulfill your wish. When you come to Jiuhua Mountain, I can stillserve you.

Jiuhua Mountain, with ninety-nine beautiful lotus flowers, ninety-nine highhanging temples, the fruits of ninety-nine years of cultivation, unexplainedwonder, endless folk customs, the perfect combination of magical and beautifullandscape and profound Buddhist culture, makes Jiuhua Mountain a pure place forpeople and Buddhas to share.

Jiuhua Mountain is located in Qingyang County, Chizhou City, AnhuiProvince. It is an important tourist attraction in the world and an importantBuddhist temple in the world. Liu Yuxi, a writer of the Tang Dynasty, praisedJiuhua Mountain after climbing it. He thought that the famous mountains in theworld could not compete with Jiuhua Mountain. Li Bai went to Mount Jiuhua threetimes. Jiuhua Mountain is characterized by beautiful mountains and numerousBuddhist temples. This famous mountain has accumulated a lot of historicalculture since the Han Dynasty and is known as the "Lotus Buddha kingdom". Today,lets take a look at this "Lotus Buddha kingdom".

Dear friends, at the moment, our location is Jiuhua street, 600 metersabove sea level, which is the reception center of the whole mountain. Walkingalong the street, we come to the main temple of Jiuhua Mountain_ Huachengtemple, according to the Buddhist scriptures, once Sakyamuni and his discipleswent to the countryside to preach. After a long walk, the disciples were hungryand thirsty, and could not sit up. At this time, the Buddha pointed to the frontand said, "there is a city in front. Go to huazhai quickly.". The apprenticeimmediately came to the spirit. In fact, the so-called Huacheng comes from theEnlightenment of Buddha.

In addition, before entering the temple, we should pay attention to thefollowing points: first, when entering the temple, we should step across thethreshold. The threshold of the temple is the shoulder of the Buddha, so we mustnot step on it. Second, we should not make loud noises or bring jokes from theworld of mortals into the temple. Third, please do not touch the monks magicweapons at will. OK, lets go into Huacheng temple. Huacheng temple

After that, we come to the palace of the flesh. Please take a look at thewords on the flat forehead: the palace of the moon! Why is it called the palaceof the moon? Because in the past, the moon and the flesh were interchangeable,so now many words describing human body parts and organs will have a month nextto them.

The architecture of the hall of the flesh body is very distinctive, "thereare towers in the hall and tanks in the towers."; Jin qiaojue, the king ofTibetans, died at the age of 99 after 75 years of cultivation in Jiuhua Mountainin the 10th year of Yuanzhen of Tang Dynasty. Three years later, when he openedthe jar, his body was soft and his face looked like a living one. The sound of agolden lock shook his bony joints. According to the Buddhist scriptures, he wasa Bodhisattva, so he was honored as the Bodhisattva of Tibetans.

Walking into the hall of the body, you can see the great wish of the earthhanging on the lintel: all living beings will pass through, and the Bodhisattvadike will be proved; the hell will not be empty, and the oath will not become aBuddha. Therefore, the Bodhisattva of Tibet is also known as the great wishBodhisattva. I believe that with the blessing of the great wish Bodhisattva, youmust have good luck in the future.

Jiuhua scenery is on the roof. Tiantai peak is the main peak of JiuhuaMountain, with an altitude of more than 1300 meters. There is a saying that "ifyou dont get on the roof, you dont come.". From the rooftop of Jiuhua street,about 15 Huali mountain road, along the road through many scenic spots. When youare out of breath and reach the top of the roof, the scenery in front of youwill make you open-minded and tired. All around the mountains crawling, lookingat Jiuhua street, only palm so big. Looking from afar, heaven and earth areintegrated, and the Yangtze River is indistinctly visible. The clear mountainwind brings waves of pines and bamboos, which makes people intoxicated. Thesurrounding rocks are strange in shape and mostly dark. There is a huge stoneengraved with the word "non human". At this moment, it really makes people feellike they are in the fairyland of Penglai. It is said that watching the sunriseon the rooftop is no less magnificent than watching the sunrise on Mount Tai.Therefore, "Tiantai xiaori" is listed as one of the "ten sceneries ofJiuhua".

Well, my friends, the short journey to Jiuhua Mountain is over in a hurry.I hope you can fulfill your wish. When you come to Jiuhua Mountain, I can stillserve you.

俗话说的好，不到长城非好汉，今天，我终于登上了八达岭长城。

今天下午，我们乘着大客车来到了八达岭脚下。当导游问我是爬上去还是坐滑车时，我和几个小伙伴毅然决定：自己爬上去!因为我们觉得;爬上去，才能当上真正的好汉!

我们来到山脚下，开始登山了。沿着蜿蜒曲折的道路，我们一边爬，一边照着相。望着一望无际的长城，我的心里思绪万千。轻轻抚摸着古老的墙壁，我仿佛看到了劳动人民正在修建长城的情景。这，就是经过几千年风吹雨打的长城。我真想忍不住大喊一声：长城，我爱你!长城，我来了!

回到现实中来，我们又开始爬长城了。我们兴高采烈地爬呀，爬呀，忽然，我们碰到了一段很陡的路，大概比天都峰还陡。我们一边爬，一边喘气。实在累得不行了，我们便在栏杆上坐着休息一会儿。凭着这样的毅力，我们终于爬上了八达岭长城的最高点――高888米的好汉坡。在好汉坡上，我们相互击掌，尽情拍照，丝毫没有在意刚才的疲倦。最后，我还领了一张好汉卡。望着好汉卡上不到长城非好汉的字样，我不禁大喊一声：噢，我终于登上长城喽!

我是“天龙”旅行社的导游，我叫张一帆，大家可以叫我小张。“长城是世界闻名的奇迹之一，它像一条巨龙盘踞在中国北方辽阔土地上。它是中国古代劳动人民血汗的结晶，也是中国古代文化的象征和中华民族的骄傲。”我们现在参观的是八达岭，八达岭长城是明朝修建的，为防止敌人入侵，秦朝、汉朝和明朝共修建了一万三千多里的万里长城，长城远看像一条无头无尾的长龙。

至今长城还留下了不少传说呢，其中有老幼皆知、感天动地的故事“孟姜女哭长城。

你们要记住一句话：不到长城非好汉!只有亲眼目睹了先辈们的这一伟大创造，才能在人生的道路上成为一个真正的好汉!

时间过得真快，今天我们的旅游暂且结束，以后欢迎大家再次参加我们旅行社组织的活动，让我们一起饱览祖国的大好河山和名胜古迹，祝大家愉快!

Kaifengs ancient cities, Bianliang, Bianjing and Tokyo, or Bian for short,are one of the seven ancient capitals in China. There are Wei in the WarringStates period, Houliang, later Jin, later Han, Later Zhou in the Five Dynasties,Northern Song and Jinding in Kaifeng. Therefore, Kaifeng has always been thecapital of seven dynasties. Let me introduce Kaifeng with seven ones

The end result of a famous official: Bao Qingtian in Kaifeng is selflessand honest. I think many people have heard this song. When you travel toKaifeng, you will naturally think of Bao Zheng, the famous Prime Minister of theNorthern Song Dynasty. He once served as the magistrate of Kaifeng. In peopleshearts, he is the symbol of the upright officials in ancient China. We willvisit Baogong temple after visiting shangheyuan during the QingmingFestival.

The glory of a dynasty, in the history of Kaifeng, the capital of the sevendynasties, the Northern Song Dynasty was the longest, from 960 to 1127, as longas 168 years, also the most prosperous. In the Han and Tang Dynasties, therewere no more than four or five hundred thousand people in Changan, no more thanone million in Luoyang, and 1.5 million in Kaifeng. At that time, there weremore than 100000 people in London and Paris, and only 500000 in Damascus, whichis called the worlds largest city by Europeans. With the prosperity of economy,the increase of population, and the development of commodity economy, merchants,envoys, and religious personages from all over the world could not stop on theirway. All kinds of Chinese civilization, including gunpowder, printing, andpapermaking, spread to all over the world. The prosperity of economy alsopromoted the great development of culture. Su Shi, ou Yangxiu, Wang Anshi, SimaGuang, Liu Yong, Li Qingzhao and Zhang Zeduan all led the way in theirrespective fields.

The history of a big river, the development of Kaifeng is closely relatedto the Yellow River, the history of Kaifeng development can be said to be thehistory of the Yellow River flooding, the Yellow River stability is Kaifengprosperous, the Yellow River flooding is Kaifeng decline. At present, there arefive ruins of Dadu City stacked together under our feet, and then we Kaifengpeople build on the ruins again, that is, once the Yellow River floods, Kaifengwill be submerged once. The five ancient capital sites are distributed on 20square kilometers of land, only the five cities in Kaifeng and the five capitalsin Luoyang. Now there is another world wonder between Kaifeng and the YellowRiver, that is, the suspended wonder of the Yellow River. The riverbed of theYellow River is seven meters higher than the surface of Kaifeng.

The fragrance of a flower. This flower is naturally Kaifeng City flowerchrysanthemum, as early as the Northern Song Dynasty, Kaifeng Chrysanthemum hasbeen well-known throughout the country. In 1983, chrysanthemum was designated asthe city flower of Kaifeng. Since then, every year from October 18 to November18, Kaifeng will hold a chrysanthemum flower fair. When you enter any scenicspot in Kaifeng, you seem to enter a sea of chrysanthemums. Now KaifengChrysanthemum and Luoyang Peony have become provincial flower fair. People inKaifeng love chrysanthemum not only because of its beauty, but also because ofits strong character, cold resistance and noble temperament. At the same time,chrysanthemum is also a symbol of Kaifeng peoples indomitable will. Lookingback on the history, Kaifeng has experienced many wars. However, Kaifeng peopleare constantly striving for self-reliance and rebuilding their homes. This isnot the unique quality of chrysanthemum!

The aura of a lake. As we all know, Yang Jialing of the Northern SongDynasty was a representative of loyal officials and good generals. So there aretwo lakes in Kaifeng, one is yangjiahu, the other is panjiahu. There is such astory among the people. Yanghuqing, panhuzhuo, treacherous minister, loyalminister, Qingzhuo. It is said that a heroic Yang family in the Northern SongDynasty made great contributions to the country, but the emperor did notdistinguish between good and evil. After Yang Ye was killed, she went to thegolden palace to sue the emperor, but the emperor shielded the treacherousofficials and only removed pan Renmeis three empty duties. In a rage, she ledher family to retire and move away. The day after tomorrow, heavy rain floodedPan Yangs house. The lake where the pan family is located is turbid and stinky,while the lake of the Yang family is clear. People think that this is aportrayal of the loyalty and treachery of the pan and Yang families. So the auraof a lake,

A difficult revival. Since the Yellow River inundated Kaifeng in the lateNorthern Song Dynasty, Kaifeng has not been prosperous in the past. Kaifeng,which was the provincial capital in the period of the Republic of China, hasbeen left far behind by Zhengzhou and Luoyang. Kaifeng now governs five countiesand five districts with a population of 4.6 million and an urban population of780000. Now, after the national strategy of the rise of central China is putforward, the provincial government proposes to develop the Central Plains urbanagglomeration and realize the integration of Zhengzhou and Kaifeng. The openingof Zhengbian Avenue last year marks that Kaifeng, driven by Zhengzhou, has setfoot on the express train that attaches importance to the past glory.

A great historical painting is Zhang Zeduans picture of Qingming River.Now we have arrived at Qingming Shanghe garden. Please take your belongings withyou and get out of the car with me to enjoy this historical painting.

大昭寺英语导游词

大昭寺是西藏现存最辉煌的建筑之一，也是西藏最早的土木结构建筑，其融合了藏、唐、尼泊尔、印度的建筑风格，成为藏式宗教建筑的千古典范。接下来是小编为大家整理的关于大昭寺英语导游词，方便大家阅读与鉴赏!

大昭寺英语导游词1

In the beautiful plateau Tibet, there are not only Mount Qomolangma, theroof of the world, but also the mysterious Potala Palace, Jokhang Temple andXiaozhao temple. Today, I will take you to take a look at the supreme positionin Tibetan Buddhism - the Jokhang Temple.

Dazhao temple, also known as "zulakang" and "juekang", is located in thecenter of Lhasas old city. It was built by King Songzanganbu of Tibet and has ahistory of more than 1300 years. Dazhao temple is a Tibetan Buddhist temple, andalso the earliest existing civil structure building in Tibet. It creates aTibetan Hirakawa style temple pattern, and is a building integrating Tang,Tibetan, Nepalese, Indian and other artistic styles. The enthusiastic localguide led us into this temple full of mystery and beautiful legend.

"The Jokhang Temple is an eternal example of Tibetan religiousarchitecture. Now, what we see are tens of thousands of butter lamps that haveleft traces of time and pilgrims. These butter lamps are on day and night, andwill not go out. Why? Because countless devout Tibetans in Tibetan areas keepdonating butter to temples, so as to ensure the continuous use of butter forthese butter lamps worshipped in front of Buddhas platform... " I was thinkingabout why. After listening to the guides explanation, I finally understood why.It seems that devout belief is the strongest support for Tibetans. Buddha hasbecome their spiritual sustenance, carrying their hope and yearning for a betterlife in the future. "Lets go on!" the guides call brought me back to reality.So I took back my mind and quickly followed.

The stone floor is as bright as a mirror because of the friction ofbelievers for many years. There is a huge Buddha statue on the left and right ofthe hall. The one on the left is lianhuasheng, the founder of the red crosssect, and the one on the right is the future Buddha. Further inside, there isthe temple of the sacred goat remjem. Why do you call it this name? Because agoats head naturally grows in the corner of the temple, so Tibetans take thisinteresting name for it. At the same time, the guide also told a fairy talerelated to this hall. It is said that in order to build a palace for theNepalese princess who was married at that time, during the reign of the fifthTibetan king Songzanganbu, he traveled all over Tibet and found many places, butthey all felt that they were not suitable. Songzanganbu decided to leave thematter to God. So he took one of Princess nibbles rings and threw it into theair. Where the ring fell, he built the palace. Unexpectedly, the ring fell in alake, and a white tower appeared in the lake. Songzanganbu, who thought it wasauspicious, decided to fill the lake and build a palace. Because they wereworking in the lake, people and yaks were too heavy to transport the stones tofill the lake, so they took the lighter goats as the main labor force at thattime. After efforts, the lake was finally filled up and the present JokhangTemple was built. However, many goats died in that project. In order tocommemorate the achievements of the goats, the king of Tibet called this place"Reza" (the goat represented by "Reza"). With the passage of time, "Reza" hasgradually been called "Lhasa", so there is a saying in Tibet that there wasJokhang temple first and Lhasa city later.

Next, we will visit the 12-year-old statue of Sakyamuni, the treasure ofJokhang Temple. You must be curious about what an isomorphic statue is? It is aBuddha statue carved according to the height and appearance of Sakyamuni when hewas 12 years old. It is the only one in the world. This Buddha statue wasbrought to Tibet by Princess Wencheng, who married a Nepalese princess. It tookhim more than three years to come to Lhasa. It is the most complete statue ofSakyamuni in the world. When I didnt see it, I thought it should be about thesame height as me, but when I saw it, my chin was startled! Now this Buddha isfour or five meters tall, and its head is like a big washbasin. Puzzled, I askedthe guide, "was Sakyamuni so old when he was 12?" the guide said with a smile,"no, the original statue is the same size as a child about 10 years old, butbecause the monks here are very devout. Every day, I brush the Buddhas bodywith gold powder, from head to toe, and not once a day. Monks will brush theBuddhas body with gold powder on time. After a long time, the Buddhas bodybecomes bigger and bigger God! Its incredible that a Buddha statue as tall as achild can be painted so big with gold by devout believers. Its conceivable thatthis Buddha statue has great weight in the hearts of Tibetans.

Then we visited Maitreya hall, Guanyin Bodhisattva hall, sanfawang hall,Tara hall, Shenbian tower and so on. As the sun sets, the visit is drawing to aclose. In fact, there are many things I want to introduce to you, but I cantdescribe them one by one. But what I want to tell you is that the Jokhang Templehas given me a new understanding of Tibetan Buddhist culture and made me fall inlove with this mysterious and interesting place. Students, I hope you can gothere to have a look and appreciate the mystery and beauty in the future!

大昭寺英语导游词2

Hello, everyone. Im Xiao Li, your tour guide. Welcome to the beautifulsunshine city of Lhasa.

Lhasa, the capital of Tibet Autonomous Region of China, has a history ofmore than 1300 years. It is the political, economic, cultural and religiouscenter of the region

It is located in the middle of the Tibetan Plateau, 3650 meters above sealevel, surrounded by mountains, flat terrain, mild climate, annual sunshine timeof about 3000 hours, so it has the reputation of sunshine city.

In the middle of the seventh century, Songzanganbu established the TuboDynasty here. In the Tang Dynasty, after entering Tibet, Princess Wenchengproposed to build a temple by filling the lake with white goats. After thecompletion of the temple, in order to commemorate the contributions of thetemple and the goat, the temple was named Reza. Later, it became the name of thecity and evolved into Lhasa, which means Yangtu city.

For thousands of years, Lhasa has become the center of political andreligious activities in Tibet several times, so Lhasa has become a truly sacredplace.

In the general impression, Lhasa is composed of Potala Palace, Bajiaostreet, Jokhang Temple, sera temple, Drepung temple and Lhasa River. However,Tibetans believe that strictly speaking, Lhasa only refers to Potala Palace,Jokhang Temple and Bajiao street built around Jokhang Temple. Next, let me showyou around the real Lhasa.

What we are seeing now is the world-famous Potala Palace. Is itshocking.

Potala is a Tibetan translation, namely Putuo. According to legend, TibetanBuddhists think that Hongshan is comparable to Guanyins St. Putra mountain, sothey compare it to the second Putra mountain.

The Potala Palace was built in the 7th century for Princess Wencheng, whomarried in Tibet. A total of 999 rooms and 1000 original red mansions werebuilt. It is the highest and largest palace style building complex in the world,with an altitude of more than 3700 meters and an area of more than 360000 squaremeters.

Having said so much, we still dont know which parts the Potala Palace iscomposed of.

The Potala Palace City consists of four parts: the Red Palace, the WhiteHouse, the Dragon King pool behind the mountain, and the snow at the foot of themountain.

The Red Palace is the ancient pagoda hall and various Buddhist halls, whichis located in the center and the top of the whole building. The White Houseembraces the Red Palace, including palaces, sutra halls, gaxia, the former localgovernment of Tibet, and the school of monks and officials. Longwangtan is theback garden of Potala Palace. There is a large pool in the garden center. Thereis an island in the pool. There are longwanggong palace and elephant house onthe island. Snow is at the foot of Potala Palace, where there are prisons,printing houses, workshops and stables of gaxia, the former local government ofTibet.

At the beginning of its construction, the scale of the Potala Palace wasnot as grand as it is now, but gradually expanded with the continuous expansionin the future. Several generations have participated in the expansion and designof the palace, and the cost is huge. It was not until 1936, when the 13th Lamaspagoda hall was completed, that the Potala Palace became its present scale. Sofar, it is like a mysterious symbol, attracting countless people to come toTibet. Those lucky enough to enter the Potala Palace are very lucky.

If you look at this building, do you think it is extremely dazzling? Thisis the famous Jokhang Temple.

Located in the center of Lhasa, the Jokhang Temple has a history of 1350years. It is the most splendid Tibetan Architecture in Tibet. It was first builtin 647. It was jointly built by Songzanganbu, Princess Wencheng of Tang Dynastyand princess Chizun of Nepal. After many expansion, it has formed a grand scalewith an area of more than 25100 square meters. There are more than 20 halls inthe temple. The main hall is four stories high, with gold-plated copper tiletop, which is magnificent. It has the architectural style of Tang Dynasty, andalso absorbs the artistic characteristics of Nepalese and Indianarchitecture.

There is a legend about the origin of the Jokhang Temple.

That was 1300 years ago, when Lhasa was still a wilderness and lake. TheTibetan king wanted to build a temple here in order to honor the 8-year-oldstatue of Sakyamuni brought by Princess Chizun of Nepal. According to legend,temples were built in the daytime and collapsed at night. The temple has neverbeen built. Later, Princess Wencheng came here. Because she knew the eighttrigrams of yin and Yang, she explained that the whole Qinghai Tibet Plateau wasa Luocha girl lying on her back. The witch was in the shape of a human, with herhead to the East and her legs to the West. The lake where the Jokhang Temple islocated is just the heart of the Luocha woman, and the lake water is her blood.So Princess Wencheng said that if she wanted to build a temple, she had to fillthe lake first, and first she had to calm the heart of the witch. Then she alsorecommended another 12 small temples to build 13 temples in remote areas, whichcould hold the limbs and joints of the witch.

It is worth mentioning that in the middle of the hall is a 12-year-oldgilded bronze statue of Sakyamuni brought by Princess Wencheng from Changan.The 8-year-old statue of Sakyamuni brought by Princess Chizun of Nepal wastransferred to Xiaozhao temple in the 8th century.

Tibetan people call the statue of Sakyamuni wearing a crown "Jue Wo".Pilgrims touch their knees with their foreheads, believing that they can prayfor themselves, for their friends, and even for their friends. Believers fromremote areas present hada to Jue Wo for their fellow villagers, just like takinga message to Jue wo.

Dazhao temple is the belief center of Tibetan Buddhism. The temple is fullof incense all day long. Believers are worshiping devoutly, and thousands ofbutter lamps are always on. All these record the never-ending footprints ofpilgrims.

After visiting the Jokhang Temple, of course, lets have a look at our oldand busy Bajiao street. Have you felt the strong flavor of Tibetan life now?

Bajiao street is the pronunciation of Paco street. Paco means the streetaround the Jokhang Temple.

The octagonal street is round, like a huge clock, and the magnificentJokhang Temple is the clock axis. According to Tibetan Buddhists, a circlearound the Jokhang Temple is called "zhuanjing" to show the worship of SakyamuniBuddha in the temple. Bajiao street is also the main route for Tibetan Buddhiststo turn their Buddhist scriptures. Every day, people who kowtow for three stepscome here to worship the Buddha in front of the Jokhang Temple. Some of thesepilgrims are even teenagers. They often really kowtow to Lhasa from thousands ofmiles away. They not only had a long way to go, but also could not earn money bydoing odd jobs. In order to make pilgrimage, they had to endure a very miserablelife on the way.

Bajiao street is a famous commercial center and an important commoditydistribution center in Tibet. At present, there are more than 120 handicraftshops and more than 200 stalls in Bajiao street. Here you can find all kinds ofgood things, all kinds of Tibetan ornaments, Nepalese jewelry, small crafts,carpets, Thangka, etc. Of course, its also a paradise for delicious food.Tibetan food is the most characteristic. All over the country, there are variousflavors of CAI.

Well, thats the end of my explanation. I hope you have a good time inLhasa.

大昭寺英语导游词3

Ladies and gentlemen

First of all, welcome to Lhasa. Im Wang Bin, the tour guide of Lhasa. Youcan call me Xiao Wang or Xiao bin. My skin is a little dark, which is the reasonwhy Im on the plateau all the year round. But its healthy skin. Sitting nextto me is our guard, master zaxidler. You can call him master zaxidler for short.Zaxidler means -- Good luck and good luck. I hope all the guests who come fromafar will have good luck. Now our destination is Potala Palace, the highest andlargest palace group in the world with the most profound Tibetan culture. Nowthe car is still a short drive away from Potala Palace. You can enjoy theplateau scenery outside the car while listening to Xiao Wangs introduction toPotala Palace.

"Potala" is a Tibetan translation, namely "Putuo". According to legend,Tibetan Buddhists believe that Hongshan is comparable to Guanyins Mount St.Putuo, so they compare it to the second Putuo, hence the name of Potala Palace.Potala Palace is an ancient building group integrating palaces and temples. Themain building is 13 stories high, 113 meters high, 3700 meters above sea level,and covers an area of 120000 square meters. Potala Palace was built in the 7thcentury in order to marry Princess Wencheng of Tang Dynasty. 999 rooms werebuilt and 1000 red mansions were built. 1645 (the year of Muji in Tibetancalendar) V completed the unification of Tibet. In order to announce thereconstruction of the Potala Palace, the Potala Palace has been renovated andrebuilt many times since then, and it has begun to take on todays scale. ThePotala Palace City consists of four parts: the Red Palace, the White House, theDragon King pool behind the mountain and the "Snow" at the foot of the mountain.In Tibetan Buddhism, there is the theory of "three realms". The three realms are"desire", "desire" and "nothingness". We can see the overall layout of thebugong, which divides the Red Palace, the White House and "Snow" into threelevels from top to bottom, and arranges them vertically, which fully embodiesthe theory of "three realms" of Tibetan Buddhism. OK, we are at the front hallsquare of Potala Palace. Please take your luggage and get off with me. Theoverall structure of Potala Palace is made of stone and wood. The outer wall ofthe palace is 2-5 meters thick, and the foundation is directly embedded in therock. All the walls are built of granite, up to tens of meters high. Iron juiceis poured into the middle of the walls every certain distance for reinforcement,which improves the anti-seismic capacity of the walls and makes them firm andstable. Up these stairs, we can get to Sassoon Langjie in Potala Palace. Thereare many stairs and they are on the plateau, so please slow down.

Now we have reached the highest Hall of Potala Palace, which is calledsasonglangjie (meaning Shengjie). Inside the palace is a portrait of EmperorQianlong. In front of the portrait is a memorial tablet of the emperor "longlive". The memorial tablet is written in Chinese, Tibetan, Manchu and Mongolian.To the west, we come to the qimeigandan hall, which was built in 1690 and wasthe Sutra Hall of the sixth emperor Cangyangjiacuo. At the age of 25,Cangyangjiacuo, the victim of the upper ruling class, began his wanderinglife.

He wandered to Qinghai, Gansu, Mongolia, Sichuan, India, Nepal and otherplaces successively. He once worked as a beggar and sent corpses. His life wasextremely hard. Because of his contact with the working people and rich lifepractice, he wrote a famous collection of poems. This poem is now popular on theInternet, which is "cangyang Jiacuo love song". I remember a soothing poem, "seeor dont see" you see or dont see me, Im not sad or happy there After watchingits beautiful Gandan, lets take a look at the palace corridor. There are alarge number of murals inside the Potala Palace, which constitute a huge Galleryof painting art. Nearly 200 people have participated in the mural painting,which has taken more than ten years. The themes of the murals include thehistory of the development of Buddhism in Tibet, the life of wushida Lama andthe process of Princess Wenchengs entering Tibet. Now we have a generalunderstanding of the function, historical background, status and cultural valueof the main building of Potala Palace. I believe it will leave a deep impressionon you. In fact, according to the value theory of Potala Palace, it is almost apalace made of gold. Its overall layout shows the divine power of Buddhism, andencourages people to avoid contradictions in reality, pursue transcendence andfly to the realm of Buddhism, The architectural art of the Potala Palace mainlyshows the traditional Tibetan architectural form and the style of stone and woodstructure, and also absorbs the characteristics of the Han nationality, such asbeam frame, Dou Gong, Jinding, caisson and so on.

It is not only the crystallization of Tibetan working peoples wisdom, butalso the evidence of Tibetan and Han peoples unity and cooperation. In order tobetter protect the Potala Palace, a national cultural heritage, the StateCouncil listed it as a national key cultural relic protection unit in 1961, andallocated funds for maintenance every year. Especially in 1989, the statecarried out a historic maintenance of the Potala Palace, which lasted for fiveyears, invested 53 million yuan, and sent more than 150 experts and techniciansfrom more than 10 provinces and regions to directly participate in themaintenance project, with more than 100 maintenance parts The scale ofmaintenance is the largest since the reconstruction of the Potala Palace. Inline with the principle of keeping the old as it is, the project has carried outtimely and effective rescue of this national heritage, making the ancient PotalaPalace more attractive.

大昭寺英语导游词4

Dear friends, you have to go to Sakya temple in Shigatse. The art treasuresin the temple are vast and the cultural relics are of high value. Therefore, itis also known as "the second Dunhuang".

Look at the saga basin between the Gangdise mountains and the Himalayas.The purple "Castle" standing in the middle of the valley is the famous sagatemple. It was the political, economic, cultural and religious center of Tibet700 years ago. There is a folk song that says:

A birds-eye view of Benbo mountain,

Sakya is like crystal;

Dame in a crystal bottle

Beauty is better than fairies

Dont despise Sakya,

Buddha Pavilion adds glory to it

In fact, Sakyas Tibetan language means "gray land", that is, the color ofthe local soil. Sakya temple is divided into South Temple and North Temple. TheSouth Temple is built on the flat valley, and the North Temple is built on thenorth slope. Sakya North Temple was founded by gongjuejiebu in 1073, from whichthe famous Sakya sect was formed. Let me briefly introduce the Sakya sect. Thename of the Sakya sect is Sakya Monastery, its main temple. The walls of Sakyastemples are painted with red, white and black ribbons. Red symbolizes Manjusri,white symbolizes Guanyin, black is Vajra holding Bodhisattva, and three colorsturn into flowers. Therefore, Sakya sect is called "flower religion". Among theteachings of the Sakya school, the most unique and important one is "Dao GuoFa". Its teaching method has three procedures: first, to give up the blessing."Not good" is bad. A person always encourages himself to do good and do good,not to do bad, and is expected to incarnate in the "three good interests" ofheaven, Asura and man in the afterlife. 2、 Cut me off. That is to understand theimpermanence of life, everything in the world is made up of karma, which is nota real truth, so as to see through everything in the world, cut off any desire,and relieve pain. 3、 There is no success in all methods. That is to preventarbitrary views in practice, and achieve the realm of understanding the universewith extraordinary insights. There are many differences between the Sakya sectand other sects, one of which is to allow believers to marry and have children,and the political power of the sect is passed on from father to son, while thereligious power is passed on from uncle to nephew.

There are five important ancestors of the Sakya school. His fourthancestor, Saban gonggajianzan, played an important role in bringing Tibet intothe territory of China in the 13th century.

In addition, I would like to introduce the history of Sakya temple and thefamous basiba. After the collapse of the Tubo Dynasty, Tibet fell into 400 yearsof separatist rule and war turbulence. In the early 13th century, Genghis Khanled Mongolian tribes to rise in the north and gradually unified China. Kuo Duan,the grandson of Genghis Khan, once sent General dodanab to lead Mongolianknights to Tibet. Kuo Duan realized that if he wanted to unify Tibet, he mustmake use of the local religious forces. He learned that the Sakya faction, whichrose in the Sakya area of post Tibet at that time, was increasingly powerful,and that the leader of Sakya temple, Gongga jianzan (also known as SakyaBanzhida), had the greatest influence among all the sects in Tibet, so heinvited Gongga jianzan to Liangzhou (now Wuwei, Gansu Province) to meet withhim.

In 1247 ad, Saban and his nephew, basiba, arrived in Liangzhou. On behalfof the local forces in Tibet, they reached the conditions for Tibet to submit tothe Yuan Dynasty with the Mongolian royal family. At this point, Tibetofficially joined the family of the motherland and became a first-classAdministrative Region under the direct jurisdiction of the central government ofthe Yuan Dynasty. As a result, the Sakya faction gained the trust of the YuanDynasty and the leading position in Tibet.

After the death of gonggajianzan, Kublai Khan summoned basiba in 1253 ADand worshipped him as the emperors teacher. In 1260, Kublai Khan declaredhimself Emperor, granted basiba the title of "guanding National Teacher",granted jade seal, and also appointed him to take charge of the affairs of theGeneral Academy established by the central government, which was in charge ofNational Buddhist affairs and Tibetan local administrative affairs, making him asenior official of the central government of the Yuan Dynasty. In 1265, basibawas ordered to return to Tibet, expanded the northern Sakya temple, establishedthe "Benqin" to manage the local regime, and established the Sakya Dynasty, thelocal regime in Tibet. Tibet was officially under the jurisdiction of thecentral government of the Yuan Dynasty. In 1269 A.D., basiba created Mongoliancharacters, for which he was granted the title of "great magic king" by KublaiKhan.

Today, the North Temple has disappeared. At a glance, the vast ruins in thenorth are still as magnificent as they used to be.

Now we are visiting the South Temple, where the Sakya temple is nowlocated. It was built in 1268 by the fifth generation patriarch of the Sakyasect, basiba. You can see that the appearance of sakyanan temple is veryspecial. There are two rings of walls. There are crenels on the walls,watchtowers at the four corners, and a moat outside. The gate is in the shape of"Gong". The whole plan is in the shape of big "Hui" with small "Hui", which hasa little taste of war defense. In addition to purplish red, the walls are alsoblack and white, which is an important symbol of the Sakya sect.

Now the main hall we enter is called "lacanthim", which means the greattemple, with a height of 100 meters and an area of 5500 square meters. There are40 pillars in the hall, four of which are the thickest. It takes three people toembrace them. The thickest one is 1.5 meters in diameter. Each pillar has alegendary story: the first pillar is the pillar of Kublai Khan emperor, named"Ghana seqingawa", which means the pillar sent by Yuan Dynasty. It is said thatat the beginning, basiba served in most of the Yuan Dynasty. When the emperor ofthe Yuan Dynasty knew that he wanted to go back to Sakya to build a temple, hechose a pillar with a diameter of 4 feet and gave it to him. The pillar wasgood, but it was too big to be transported to Tibet. BASBA returned to Sakyawith regret. But when he returned to Sakya, the big pillar was floating on theZhongqu River in the north of the temple. The second pillar is the wild oxpillar, which is called "Chong Bu GA WA" (meaning "pillar transported by wildyak"), the third pillar is the tiger pillar, which is called "Da Bu GA WA"(meaning "pillar transported by male tiger"); The fourth pillar is the blooddrop pillar, which is called "nabuchazagawa" (meaning the pillar sent by the seagod). According to legend, when the Dragon King sent it, he was injured and bledon the pillar, and now we can see the red blood stains on the pillar. Accordingto the research, they come from the Chentang Valley in the south of Sakya countyand belong to the Himalayan nature reserve.

Please see, there are three Buddha statues of Sakyamuni and a white conchin the hall. In the middle of the hall, this Sakyamuni Buddha named "zhamulinYexia" was cast in memory of sakhaban Zhida gonggajianzan and contains the relicof basiba. The one on the left was built in memory of King baspahat. The one onthe south side of the hall was cast in memory of Sakyamuni Sambu. This whiteconch was given to the emperor of China by the king of India. Kublai Khan, theemperor of the Yuan Dynasty, gave it to basiba.

Out of the gate of the main hall, on the south side of the courtyard ispuzhulacan, which is the Sutra Hall of Sakya sect. The Manjusri Bodhisattva inthe temple is excavated from the underground of the North Temple. It is the mainBuddha in the North Temple. It is said that as long as you recite Manjusriseulogy and mantra for seven days in front of the statue, even the stupid peoplecan enhance their wisdom and make Maos life open. This is one of the fourtreasures of Sakya temple, which is revered by the faithful men and women. Onthe north side of the courtyard is oudonglacan, which contains 11 pagodas forangqiang gonggarenqin, king of sagafa in the 16th century, and his descendants.Angqiang defeated "Lhasa zongba", saved the Sakya sect and restored the Nanbeitemple. He is a famous King of the Sakya sect. The temple has a special halldedicated to this historical figure. Through this hall is the "lakangjiang", inwhich there are six mud pagodas of Sakya monk Dade. In the pagoda Hall of PengCuO Po Zhang in Nansi Sutra hall, there are pagodas or commemorative Buddhastatues of nine people in four generations from Gongga Renqin, the founder ofPeng CuO Po Zhang, to Wangqiu in angwang tudao; in the pagoda Hall of Zhuoma PoZhang, there are six pagodas of Wangqiu and his descendants in Baima dundui.

At the back of the hall is the library of Tibetan scriptures, whichcontains more than ten thousand classics. It is a treasure of gold, silver,cinnabar and ink by calligraphers in Wei, Zang, Kang and other areas during thebasiba period. There is also a "Fangjing", also known as "jialongma" or"budjialong" Scripture. The book is 1.34 meters long, 1.09 meters wide and 67 cmthick. The wooden cover of Carving Dragons and phoenixes was originally 41 cmlong, which was carried by four lamas. It is said that this book was completedby basiba. It was written in gold powder juice and is a treasure handed downfrom generation to generation.

On the right side of the hall, there is a 1.5-foot-high jade bell and asquare jade plate, which are called the two treasures of the temple. The jadebell is used to cover the ever burning lamp in front of the Buddha. The jadeplate is engraved with a Chinese poem, which is inscribed as "awakening stone".Around them are the artifacts such as the magic weapons bestowed by Chinesedynasties and the vests, armor and boots bestowed by the emperors of YuanDynasty. Murals are concentrated in the main hall. On the east wall, there areimages of Sakyas ancestors and eminent monks and some Buddhist allusions. Onthe west wall, there are more than 600 years old murals of mandala and more than60 paintings of xijingang (huanxifo). There are hundreds of scroll paintings inthe main hall, which are art treasures of Tibet.

There are many classics in Sakya temple, of which more than 2800 arehandwritten in Yuan and Ming Dynasties. The Baya Sutra originated in ancientIndia and has a history of more than 1000 years is rare in the world. However,there are 3636 Baya sutras preserved in Sakya temple, which are written inTibetan, Han and Mongolian characters. Only Sakya Temple preserved the most ofthe Tripitaka copied with gold powder and cinnabar. In addition, there wereletters and seals from the emperor of Yuan Dynasty to the local officials ofSakya.

Basiba was granted the title of Queen of Sakya, and the Sakya sect reachedits peak. There are more than 40 temples in Sakya temple, which are all over thebanks of Zhongqu river. However, in the 16th century, it was a pity that a firealmost completely flattened the South Temple. It was not until 1948 that theoriginal appearance of the temple was restored after years of continuousrenovation. Now the Beisi site has been rebuilt, but most of the ground is stillcovered with broken bricks and gravel. Near the foot of the mountain, there is anewly restored white pagoda. It is said that there is a relic of a generation ofSakyas ancestors in the pagoda.

Now I would like to briefly introduce the autumn and winter Dharma meetingsof Sakya Monastery. July of the Tibetan calendar is the autumn Dafa meeting.Lama dancers perform the ancient Vajrayana dance, which is very powerful. At theopening ceremony, 150 actors wearing various animal masks rotate and jump. FromNovember 23 to 29 of the Tibetan calendar, it is called the winter Dafa meeting,and its main content is still the divine dance performance. The Three Dharmaprotectors in Sakya temple are all played by monks. They carry the skeleton ofDharma protector on their shoulders and wear giant ferocious masks as long asone meter. They are as high as one story. This is the most attractive part ofSakya dance. Hundreds of armed warriors in armor and spears performed skillssuch as sword dancing, archery and firearm shooting to commemorate the glory ofthe sects rule over Tibet 700 years ago.

This is the end of the visit to Sakya temple. I believe you will have abrief and general understanding of Sakya temple.

大昭寺英语导游词5

Hello, everyone! First of all, welcome to our company. Please let me sayhello to you in Tibetan: "zaxidler"! Ill explain to you that it means goodluck. Today we are going to visit the famous Jokhang Temple, which is located inthe center of Lhasas old city. It has a history of 1350 years. It is the mostsplendid building in Tibet during the Tuzhu period. It was built in 647 ad, andwas jointly built by Songzanganbu, Princess Tang Wencheng and princess Chizun ofNepal. After several generations of expansion, it has formed a grand scale ofmore than 25100 square meters. It has five golden roofs and 108 Buddhisttemples. It governs the five major sects of Tibetan Buddhism, such as Bon,Ningma, Sakya, Gaju and Gelu, as well as the statues of Buddha, Bodhisattva,Buddha, patriarch and Dharma protector worshipped by various sects.

Dear tourists, when we walk out of the Sutra library, we can see themagnificent wild goose pagoda. When you see this Tang Dynasty building, you mustbe both surprised and curious. First of all, why is the tower named aftergeese?

Now we come to the important Hall of yongzhonglin temple, tongzhuilakang."Tongzhuilakang" means to see, "zhuilakang" means liberation. Tongzhuilakangcovers an area of 80 square meters. There are a pair of silver lamps and amandala in the hall, each made of 70 silver dollars (cast in 1993). In thecenter of the mural is the portrait of Jiangun dawajenzan, surrounded by thethousand Buddha statues of the Bon patriarch dunbaxinrao. The Lingta hall, withan area of more than 40 square meters, is used for Jiangun dawajenzans Lingta,which is 5 meters high and is embedded in two kilograms of gold; There are alsothousands of dunbaxinrao and Tangka of the original Buddha and Bodhisattva sentby Aba Prefecture, Sichuan Province, with the throne of the abbot of the temple;the hall of practice is dedicated to the Dharma God, and there is a coppergilded stupa of Jiangzhong dawajianzan, in which the hands, feet and magicweapons of Jiangzhong dawajianzan are stored.

There is a legend about the origin of the Jokhang Temple. It was 1300 yearsago, when the Lhasa plain was still a wasteland and lake. Chizun, Nepaleseconcubine of the Tibetan king Songzanganbu, tried to build a temple here tosupport the eight year old statue of Sakyamuni Buddha that she brought from herhometown. Her efforts did not succeed: the temple was built in the day andcollapsed at night; it was built today and collapsed tomorrow. Just whenPrincess Ni was distressed and depressed, Princess Wencheng came here fromChangan after many hardships. When Chizun heard that Princess Wencheng knew theeight trigrams of yin and Yang and was good at surveying the terrain, he senthis maid to bring a gift of gold powder to Princess Wenchengs residence foradvice. After surveying and calculating, Wencheng found that the terrain ofTibet is like a huge witch lying on her back. The center of Lhasa city is theheart of the witch, and Wotang Lake (milk Lake) is the work of the witch.Filling the lake and building a temple here can suppress the devil. Historicalrecords: "in order to control the limbs of the female devil lying on her back,people nailed her with 12 nails to fix her." These 12 nails are said to be the12 pillars in the main hall of the Jokhang Temple. In order to build a templededicated to Sakyamuni, it is necessary to mobilize lOOO white goats to carryearth and rock from the gogala mountain in the northern suburbs and fill theWotang lake.

Songzanganbu and the Nepalese Princess adopted the idea of PrincessWencheng, collected many folk men and 1000 white goats, and began to fill thelake to build the temple. At that time, from the lakeside construction site tothe foot of the guogela mountain, there was an endless stream of white goatscarrying earth and rock. The journey was too far and the load was too heavy.Many goats fell by the side of the road, and many more were worn out. When thetemple opened, Songzan Ganbu and his two concubines remembered the merits andsacrifices of the white goat, and ordered the craftsmen to carve a white goatand place it in a corner of the main hall, so that it could enjoy the pilgrimageand sacrifice of believers like other gods in the temple. The temple is alsonamed "raaqulangzulakan", which means "Sakyamuni Temple of the goats negativeland".

Now, in front of the entrance to the main entrance of the Jokhang Temple,there are two stone tablets. This is the Tang fan alliance tablet, also known as"Changqing alliance tablet" or "nephew and alliance tablet". The stele is 342 cmhigh, 82 cm wide and 35 cm thick. It is carved in Chinese and Tibetancharacters. It was built in 823 AD by Zanpu of Tubo to commemorate the Tang Huileague from the first year to the second year of Changqing. According to theinscription, "uncle and nephew are the two masters who discuss the unity of thecountry and establish a great peace treaty. There will never be a replacementfor Chongqing. God and man have been known and praised from generation togeneration." The inscription emphasizes that Tang Wencheng and Princess Jinchengmarried Tubo Zanpu and concluded a good marriage between uncle and nephew;traces the history and achievements of Tang and Tubo, and records the process ofthe alliance, the date of its establishment, and the list of officials whoparticipated in the alliance. It is a valuable cultural relic in the history ofHan and Tibet. The other is the "stone tablet for persuading people tovaccinate". It is 3.3 meters high and 1.2 meters wide. The forehead of the stonetablet is engraved with the pattern of two dragons playing with pearls. It waswritten by He Lin, Minister of Tibet in 1794. During the reign of EmperorQianlong, smallpox was prevalent in Tibet, resulting in many deaths. Theminister and Lin ordered people to build houses in northern Tibet for smallpoxpatients, which made many patients return. He Lin also urged the Dalai Lama andthe Panchen Lama to set aside food rations as a rule, and then set up this "aemonument.". As a result of superstition, the common people often use pebbles tosmash. Over the years, they have been bruised and formed many mortar shapedpits. Most of the characters are damaged and illegible. The famous "tangliu" isplanted on both sides of the Tang fan alliance stele. It is said that PrincessWencheng brought the willow branches given by the empress in Baqiao of Changanto Tibet and planted them around the Jokhang Temple, so it is also called"Princess Liu". Princess Liu has a history of more than 1300 years. Although ithas withered, it is still cherished by people. It is said that there was nowillow in Tibet, but now willows all over the country are developed from theseedlings brought by Princess Wencheng.

Dazhao temple sits east to west, the temple is four stories high, and thetop of the temple is covered with a unique golden roof. Lotus, flying sky andanimals are carved on the border of the hall door, which has the architecturalstyle of the Tang Dynasty. Under the eaves of the second and third floors of themain hall, there are rows of woodcarving Fu beast and mud semicircle sculptureswith Sphinx. Interestingly enough, the nose of the Sphinx is flat. There is alsoa magical legend here: during the construction of the Jokhang Temple, SongzanGanbu personally wielded his axe to the beam, which shocked the nine gods tocome to help. One day, when the maid was delivering tea, she saw that the beamwas full of Songzan dry cloth. She couldnt help but be surprised and quicklytold Princess Chizun. Princess Chizun came to the construction site and yelled"Zanpu". Hearing this, Songzanganbu turned his head and looked down. With an axein his hand, she flattened the nose of the lion on the eaves. As you can see,the whole building is exquisitely carved with flying eaves, which not onlypreserves the traditional Tibetan architectural form and characteristics, butalso integrates the rich and simple style of Tang Dynasty architecture.

At night, when the lights are dim, you can enjoy the beautiful tropicalrainforest square, take a walk on the soft beach along the coast, and listen tothe shallow singing of Dadonghai.

Now we enter from the main gate into the rear gate and clockwise into awide open courtyard. This is the place where Lhasas great Dharma Assembly isheld. Here, I would like to briefly introduce the Church of summoning Dafa.Every year, from the fourth to the 24th day of the first month of the Tibetancalendar, there is a large-scale Dharma Assembly. At that time, tens ofthousands of monks from the three major temples in Lhasa gather in gouzhaotemple to hold a variety of religious activities. The mission of Dafa began in1409, when Tibetan Buddhism was preached

Namco Lake is the largest inland lake in Tibet, which is mainly supplied bynatural precipitation and melting ice and snow. The lake area has lessprecipitation, strong sunshine and large water evaporation. The lake water isbitter and salty, and can not be drunk. It is the second largest salt water lakein China after Qinghai Lake.

In order to commemorate Sakyamuni Buddhas success in defeating six kindsof heretics with the method of divine change, the founder of the Gelug Sect,Zong Kaba, convened monks from various temples to hold a Dharma meeting in theJokhang Temple for 15 days. Prayer and chanting is the main activity of calling.Under the leadership of the master, thousands of monks chant in a well-trainedchest voice. The voice is like the tide of the sea. It has a soul stirring powerand the scene is extremely spectacular. The most winning project is the opendebate of kaogesi in songqure square on the south side of Jokhang Temple. Gexiis the highest degree of Gelug Sect in Tibetan Buddhism. All the monks presentcan take turns to challenge the examinees and argue with him about Confucianclassics. This kind of debate is rhythmic and musical. It is supplemented byhigh fives, shouts, non-stop painting, and long strings of rosary beads flyingwith gestures, which makes a very wonderful scene.

The wall of the colonnade around the courtyard and the wall of the turningcorridor are called thousand Buddha corridor because they are full of Buddhastatues. The mural mainly describes the life stories of Sakyamuni Buddha andzongkaba, the reformer of Tibetan Buddhism and the founder of Gelug Sect. Amural on the west wall depicts the talks between the fifth Dalai Lama, GushiKhan and the second sangjiejiacuo. The rest depicts the 1000 Buddhas to appearin the temple. The murals cover an area of 4400 square meters, coveringreligious stories, biographies of historical figures, commemorative portraits,important historical events, Tibetan customs and folklore, etc. The pictures ofPrincess Wencheng entering Tibet, the construction of the Jokhang Temple, andthe white goat carrying earth are all treasures in the murals of the JokhangTemple.

Now what we are going to do is to turn the Sutra inside. Buddhists turn theSutra clockwise along the Buddhist sacred objects. If the statue of Sakyamuni istaken as the center, Lhasa has three turning paths: inner, middle and outer. Theouter turning road is called "linkuo", which is a turning road along the oldcity of Lhasa. The transit road is called "bakuo", which is the route along theJokhang Temple. The neizhuanjing road is the one around the Jokhang Temple. Thewalls on both sides of the road are painted with 108 stories of Buddha Bensheng.These stories are drawn on the basis of "Ruyi Baoshu", the biography ofSakyamuni, written by Kashmir poet kesmendala, and ordered by the 13th DalaiLama in the early 20th century.

We are now going to visit these important Buddhist temples and sutras hallsin a clockwise direction. Across the inner hall of the Zhaosi temple, there areseveral large statues. On the left is master lianhuasheng, and on the right isMaitreya (future Buddha). A little behind these two statues is the dry handthousand eye Avalokitesvara. On the right side of the main Maitreya Buddha aretwo Maitreya Buddhas facing inward. For example, the smaller one is funded bythe Bashi family, so it is called "Bashi Qiangba", while the larger one isfunded by the noble polamiwang, so it is called "Miwang Qiangba".

Zongkaba and its eight disciples Hall: this Buddhist hall was built inmemory of zongkaba, the founder of Gelug Sect. The main statue in the center ofthe temple is zongkaba. The other eight statues are his eight disciples. The twomost famous disciples, Ke Zhujie and Jia Caojie, are located on the left andright sides of zongkaba statue. When zongkaba grew older and went to the remotecave for seclusion, these eight disciples were there to serve him.

In addition, the Gandan Temple treasures the armor given by EmperorQianlong of the Qing Dynasty and the brocade embroidered Tang Dynasty by EmperorYongle of the Ming Dynasty. The armor inlaid with gold and silver treasures wasgiven to Tibet by Emperor Qianlong in 1757 as a tribute to Zong Kaba, theancestor of the Yellow religion. The helmet is also illustrated in Han, Manchu,Mongolian and Tibetan characters. It is a treasure with high artistic andhistorical value. The brocade Tang Dynasty is a gift given by Emperor Yongle ofMing Dynasty to Shiying Yixi, the king of the great mercy Dharma. There are 24brocade paintings of Sakyamuni Buddha, the eighteen Arhats, and the fourheavenly kings. After the king of the great mercy Dharma returned to Tibet, theywere immediately presented to the supreme master Kaba. These embroidered statuesare displayed for three weeks every year on the 15th of June in the Tibetancalendar, which is called "Gan Dan embroidery Tang Festival". On the morning ofJune 15 of the Tibetan calendar, the monks of the whole temple chanted. Afterthe ceremony, the "Hui Gong Fa Hui" (commonly known as "Chuan Xiao Zhao") washeld. 16 young monks carried the 26 meter long and 10 meter wide Tang Ka ofSakyamuni statue to the exhibition platform for exhibition. Half an hour later,they collected it and sent it back to the yangbaqian Temple for collection. Thenthey took out 24 brocade Tang paintings for the four Buddhists to look forwardto. At the same time, they performed Tibetan opera, song and dance. The festivalatmosphere was very strong.

Shenbian Tower: it is said that in the 7th century, Songzanganbu threw thering into the air, and the site of the Jokhang Temple was determined by theplace where the ring fell. The ring fell into Wotang lake, and a white pagodarose from the lake, indicating that a suitable Temple site had been found. Inthe 13th century, Sakya Banzhida built a white tower according to the appearanceof the illusory white tower. Later, the tower was destroyed. Now the main toweris rebuilt to replace the white tower built by Sakya Banzhida.

Eight pharmacists Buddha Hall: the main hall is dedicated to the eightpharmacists who are respected as the God of medicine. When they are sick orpraying for health, believers think that worshiping this Buddhist temple canhelp them get rid of illness and improve their health.

Western China Film and television city is also known as "OrientalHollywood". It is located in Beibao, a suburb of Yinchuan, two kilometers awayfrom Huaxia rare art city. It used to be an abandoned Ming Dynasty castle in thedesert of Western China, surrounded by many places of interest. The following isa collection of tour guide words about Huaxia western film and Television City,welcome to read!

Avalokitesvara: Avalokitesvara is compassionate. His hands and eyes are farfrom meeting the needs of saving all living beings. Therefore, in order toimprove his efficiency in doing good deeds, he has transformed intoAvalokitesvara. It is said that this Guanyin with dry hands and eyes appearedmiraculously in the period of Songzanganbu. Another way of saying is that afterSongzanganbu and his two princesses died, their gods were inhaled into thisBuddha statue. This temple is the most sacred one except Shizun hall.

The "51" section, I play with mom and dad go to changsha, big aunt. In theevening, we went to the riverside sight for a walk and play.

Just to the sight, a wide bright river caught my eye. "Wow! Noah cruise!Can eat, sleep and play inside!" My fathers eyes flashing dazzling light. Ilooked over at: cruise ships lined with regular level, each layer with a light,crowded, noisy, really enviable!

The river is more interesting. River water wave ripples, rolling, roll upgently, like a small fish play with joy.

The most compelling is that a row of light on the bridge. The light is verydifferent. Inscribed with many of the verses of the poet, the content changedfrom time to time and the head of the poet can see clearly. Such Settings arebeautiful and elegant, make a trip to visit the people side of the whileenjoying the famous poem.

There are many rockery. Rockery is very realistic, modelling is coloredlights illuminate the delicate small pavilion, all sorts of color of the tree...It is a beautiful park. People comfortable to sit in the pavilion, a rockery onthe lush, green trees and bright, breathing the fresh air of kawakazebrings.

Some people walked on the road, stop-start, talk with joy; Some people aresinging, dancing, dancing; Some people sat on the stool, do nothing, comfortablerest; Others move, dont you let me, I wont let you.

Walking on the road, sitting on the edge, on everyones face is relaxedsmile. Beautiful sight let people enjoy a comfortable life. Changsha people livein the beautiful changsha! Enjoying the beautiful sight landscape, dad taught mea new word: peaceful country and safe people. Oh, this is called the peacefulcountry and safe people!

记得我刚到杭州不久，就迫不及待的让爸爸妈妈陪我去游览杭州西湖，特别是三潭印月。来杭州之前，就看到很多关于三潭印月的美丽传说。这次有那么好的机会哪能错过，爸爸妈妈答应了。

三潭印月位于西湖南半边。湖中有一座人工小岛，三潭印月就在这座小岛的附近。我们上了船，欣赏着水如平静的西湖。这湖水，咋看，犹如一潭诱人的陈酒，静静的，轻盈盈的;细看宛如一面在翡翠帷幕中的宝镜，亮亮的，蓝湛湛的。这一切，都像经过艺术家的剪裁，移小换形，处处皆景。

走着，走着，我们踏上了弯弯湖中的小桥，展示在面前的是一幅美丽的图画：白色的荷花，有的怒开盛放，有的含苞欲放，绿色的荷叶在微风中轻轻摇动。一些外国游客不时举起照相机拍下这美好的景色。过了小桥，走进一座四角亭。亭中立着一块奇石，上面写着红色的“三潭印月”四个大字。站在亭里向湖中远眺，只见湖中三潭组成一个三角形立在湖中。绿水。三潭。蓝天。飞鸟，我们仿佛置身于画中，好像在画中游。

在北京，漫游于山水清幽、景色秀丽的颐和园，你不得不为中国皇家园林那恢弘富丽的气势而惊叹;信步于集北方园林的宏阔气势和江南私家园林婉约多姿、风韵于一体的北海公园，你又不得不为这具有千年中国皇家园林史的艺术杰作而惊愕;可当你到了承德避暑山庄，那简直就要让你呆怔好一阵子，这座兼具南秀北雄的园林式宫城，依山傍水，四面群山叠嶂，胜景荟萃。承德避暑山庄面积之大，比颐和园大一倍，据说大约可装下九个北海公园，是中国现存占地面积最大的皇家古典园林。

7月中旬的北京也是夏阳酷署，我和丈夫决定去有名的避署胜地承德玩一圈。这次，我们没有打算跟团，决定做一下自由的旅人。北京距承德250多公里，我们从北京站乘了4个多小时的火车，到达承德已是下午了。在避暑山庄斜对面安顿好了住宿，便迫不急待地来到正宫午门前，上面悬挂着当年康熙皇帝亲自写下的、极具威赫的四个大字：避暑山庄。我想，当跨入这道门栏，一个久已远去的王朝历史便会向我们展开，但当天我们是无法进去了，景区已快关门。我们到景区周围去转了转，买了张景区地图，为更多的了解这个当年清朝皇帝避署和政治活动中心的庞大宫苑作一些准备。

到了傍晚，我们发现，大量的人群从景区正门旁边的一道狭小巷道往里涌，因为好奇，我们也跟着拥挤的人群进去了。原来，这些都是承德当地的居民，他们只需化几十元钱买一张年票，就可以每天得天独厚地进去锻练身体。快步穿过众多在林中锻练的人群，来到了大大的湖泊边，暮霭中，抬头远眺，隐隐约约望见大遍黑黝黝的真正的山岭静卧在落日的余辉中，心头一振，像是嗅到了一丁点儿这个神秘王朝的味儿。我们没有继续往里走，而是快快地退了出来，决定第二天一大早再来，我们有一天的时间。

次日晨曦初露，我们便起了床，还不到七点便买了门票进到了景区里。由于我们进来得较早，还没有多少旅人，密林中，不时传来鸟儿的鸣啭，还有那些温和的梅花鹿，众多早练的当地居民，他们对我们这些外地的游客非常和蔼，好一派人与自然的和谐景象。我想，当年的皇帝做梦也没有想到，今天会有这么多的普通老百姓，自由地穿梭于他们的私家园林。里面确实很大，大致分为宫殿区、湖泊区、平原区、山峦区四部分。我们拿着地图前行，走到每一个标志处都认真阅简介。很多的楹联和石碑上的文字，大多都是由皇帝们亲自撰写的，好些一时半会也读不懂，出于好奇的渴望，便用相机把它们拍下来。

在我们小时候所受的教育中，“鸦片战争”、“火烧圆明园”、那些令中国人国耻的“不平等条约”，几乎被外来强权撕碎、沉入屈辱没顶的泥淖中的中国就发生在清代，中国之所以落后于世界列强，关键是清代，因此，一提到清代，无不切齿痛恨。后来，在慢慢的阅读中，我知道了并不是整个清朝都那么令人痛恨。清代前期的几位皇帝不拘泥于民族的传统，而是以整个中华民族各支系的先进文化，甚至还曾吸收西方的传教士为本朝官吏，形成自己的治国政纲。而承德避署山庄几乎可以说是清朝“康乾盛世”的缩影。康熙是颇有作为的皇帝，不仅武功一流，而且极爱学习，也特别重视学问。他喜爱读史书，从历史中吸取教训。他以“修德安民”、“民心悦则邦本得，而边境自固，所谓‘众志成城’者是也”的思想，放弃修长城，而修建了这个幽静闲适的园林，以方便与北方的边疆少数民族建立起一种常来常往的友好关系，那些少数民族的首领不须长途跋涉到北京也有与朝廷交谊的机会和场所，以此来加强民族团结，巩固中央政权。所以，所谓避署山庄的意义远不仅限于皇室官吏们避署之用，它也是清朝皇帝亲政的一种手段。

毕竟是天下之君主，可以不受任何限制，随心所欲，呆在一个地方总想着把天下美景尽收眼底。如众多建造别致、掩映在湖光山色中的亭台殿阁之一的“文津阁”，便是仿宁波天阁而建造的皇家藏书楼。据说当年乾隆皇帝下令修阁楼时，要求在阁前假山怪石嶙峋，一汪清澈池水的美景中，当艳阳高照的时候，同时要看到月亮，否则将招来杀头之罪。这可把工匠们急坏了，最后有一位工匠想出了一个绝妙的办法，在假山洞上构筑了一个像弯月一样的石孔露窗，当光线透过石孔射到明净的池中，犹如弯月落入水中，形成了抬头看日，低头观月的景观。今天到此旅游的人们，都喜欢在洞前举手托月照像留念，我看这些人比皇帝的想像力还要丰富，当然，我们也没免俗。几乎每一处景观都是引经据古，有根有据的，如康熙45年建的“香远溢清”，就是取宋代周敦颐《爱莲说》中“出淤泥而不染，濯清涟而不妖……香远溢清，亭亭静植”的经典佳句而得名的。荷花盛开的季节，康熙、乾隆两位皇帝都曾与大臣和少数民族的首领们在此饮酒赋诗。当年诗人的借物抒怀，来这里抒情的皇帝和大臣们是否具备了这样的高尚品质，我不敢断言，但当时的皇帝崇尚这样的美德，有那么一种美好的愿望也是难能可贵的了。

避署山庄翠峦叠嶂的背后，围有一圈香火缭绕的寺庙，叫“外八庙”。这是为来避暑山庄的各族首领及贵族准备的各自的宗教场所，又一个侧面反映了当时的清朝政府和边疆各民族的亲密关系。在游完避暑山庄的第二天，一大早我们便乘路车直奔“外八庙”。为了避免走马观花，我们选择了一座建筑面积最大的“普陀宗乘之庙”。“普陀宗乘”是藏语“布达拉”的音译，因此它有小布达拉宫之美称，是中原地区虔诚信徒竟相朝拜的佛教圣地。这座建筑精美，气势雄伟的庙宇位于避暑山庄北面山麓的陽坡上，前部份的建筑是汉族式样，后部份则是藏族式样，它融合了汉、藏佛教文化艺术之精华。当我们来到最高处时，映入眼帘的是一片郁郁苍苍、以及在阳光的照射下闪闪发光的金色屋顶，让人有了一种内心愉悦和轻松的快感。据说那屋顶上金灿灿的表面是真正的黄金，但是，我们看到了好多被刮的痕迹，说是日本人侵略中国的时候被刮走的。之所以屋顶上还有些完好无损，据说，一日本士兵正在刮黄金时，被一个晴天霹雳当场炸死，吓得他们再也不敢上去了，寺庙中的很多国宝都是那时被掠走的。听了这样的故事，放松的心一下便沉重起来了。

访古探幽，回顾历史，我们骄傲我们悠久而灿烂的中华民族文明史，但我们也永远不会忘掉曾沉沦在屈辱中、被世界列强任意撕裂 的历史。在祖国母亲走过了60华诞的今天，我们自豪地仰望鲜艳的五星红旗在天空中高高飘扬，一个崛起的中华民族正在走向强大。我们庆幸我们赶上了一个美好的时代。

祝愿祖国母亲永远繁荣昌盛!

Hello, everyone! Its a great pleasure to meet you. First of all, thank youfor your support and trust in our travel agency. Let me have such an opportunityto travel with you and serve you. My family name is x, __. Maybe you feel alittle awkward for the first time, but it doesnt matter. You can call me Xiao Xor director X. you can call me as kind as you like! Today Im going to take youto visit BeiHai silver beach, which is known as "Beidaihe in the South" and"Hawaii in the East".

Beihai silver beach is located on the Bank of Beibu Bay. It stretches for24 kilometers and covers a total area of 38 square kilometers. It is famous forits "long flat beach, fine sand, quiet water, soft waves and no sharks". Do youknow why Beihai is known? (ask the audience, answer "Chinas first beach")? Yes,Chinas first beach. Guangxi is proud of "Guilin landscape in the north andBeihai silver beach in the South". Speaking of which, thank you, I want to testyou. Right, this shell necklace in my hand is his! Do you know why this beach iscalled silver beach? (audience: because the sand here is white!) thats right!OK, the shell necklace in my hand is yours! Do you know why the sand here is sowhite? (audience: why?)

In fact, the beach of Yintan is made of high-grade quartz sand, and thequartz content is more than 98%. Under the sunlight, the white and delicatebeach is silvery, so it is called Yintan. It is rare at home and abroad, and iscalled "a rare fine beach in the world" by experts. The sand is crystal clearand white, holding it in your hand like refined salt. Because the sand is fineand dense, visitors can walk on the flat and wide beach where the tide has justreceded, even without leaving footprints. What complements the beach like cottonsnow in the sun is the clear and transparent sea water. Because there is noindustry in the silver beach area of Beihai, the sea water ebbs fast and risesslowly. The beach has strong self-cleaning ability, and the water quality is thenational first-class standard. Moreover, the swimming safety factor is veryhigh. The sea area near the silver beach can enter the water for more than ninemonths every year, so you can come with the warm and quiet sea water Its aclose encounter.

In addition, the air in the North Sea is particularly fresh. The content ofnegative ions in the air is 50 to 1000 times that of inland cities. It can besaid that it is "the largest oxygen bar in the country". Smell the air in theNorth Sea, it is fresh and humid, without any pollution, making the bottom of myheart pure.

In the daytime, the sky here is blue, high, pure and transparent. Lookingfrom the window, the sea and sky are the same, fishing boats are few, and gullsare flying. The night on the silver beach is also moving. The moon is hazy, thelights are shining, the breeze waves, gently shaking the boats in the harbor. WeSilver Beach night, but particularly quiet, particularly beautiful Oh!

How about listening to my introduction of Xiao x, are you excited? Well, Iwont say much about Xiao x, and Ill stop explaining to you. So whats wrongwith Xiao x? I hope you can understand and point out that I will try my best toimprove my work and provide you with better service! Thank you for your supportand cooperation, and I hope you can help me in the future Have a good time inthe arms of the sea! Thank you!

游客朋友们，大家好!我是你们的导游王新茜。接下来由我带领大家去世界文化遗产----长城游玩。还请游客朋友们自觉保持这里的卫生。

请游客朋友们听听我介绍的长城—长城是中华文明的瑰宝，是世界文化遗产之一，也是与埃及金字塔齐名的建筑，还是人类的一大奇迹。在遥远的两千多年前，是劳动人民以血肉之躯修筑了万里长城。长城是中国人民智慧的结晶，也是中华民族的象征。听完我的介绍，游客朋友们请跟着我去游览长城。

从北京出发，经过一百多里就可以来到长城脚下。这一段长城是修筑在八达岭上的，高大坚固，全是用笨重的条石和方方的城砖筑成的。城墙顶上铺的是城砖，整整齐齐，五六匹马都可以并行。城墙外有两米多高的成排的垛子，每个垛子上都有瞭望口和射口。城墙顶上每隔三百多米就有一座城台，是用来屯兵的，城台之间还可以互相呼应。

Welcome to Meizhou Island, known as "Mecca in the East, Potala Palace onthe sea". Im Xiao Li, the tour guide. Now, please follow me to pay a visit tothe goddess Mazu and the ancestral temple.

In order to let you know more about Meizhou Island during your tour, Idlike to introduce the general situation of Meizhou Island by boat: it covers anarea of 14.3 square kilometers. Because its shaped like a human eyebrow andembedded in thousands of blue waves, its named "Meizhou". Its not only theplace where Mazu lived since childhood, but also the place where Mazu templesare famous at home and abroad. My friends, Meizhou Island has arrived. Pleasetake your luggage and belongings with you and follow me to get off the ship.Please be careful at your feet and pay attention to safety!

Looking ahead, there are groups of pilgrims. They include Chinese Taiwancompatriots and overseas Chinese from across the sea, as well as pilgrims fromthe mainland. Have you noticed that there is a statue of Mazu in front of theseteams? Are your friends very curious? In fact, these statues were sent out fromthe ancestral temple before. Now they send her back, also called "Mazu back toher mothers home". This phenomenon is often seen here, which proves that thefragrance of Meizhou Island is very strong.

Please look at this magnificent building in front of us. Does it look likethe Potala Palace in Tibet? This is Mazu temple. Now we are at the first gate ofthe ancestral temple, the mountain gate. Because Mazu is "the virgin of heaven",is the supreme goddess, so its specifications are built according to the royalpalace. In the mountain gate, there are two gods, Qianliyan and shunfenger. Itis said that Qianliyan and shunfenger were sea monsters recovered by Mazu.

We walked up the stone steps and saw the second gate of the ancestraltemple, Yimen. You see, there is a plaque on the top of this instrument door,which says "imperial edict", so it is also called "imperial edict door". Thesquare we see now is the place where large-scale music and dance performancesare performed at every memorial ceremony. On my left and right are the belltower and the drum tower. Friends, lets continue to go up. Now we come to the"Prince hall", which was built by Yao Qisheng, governor of Fujian Province. Youmay be surprised that this is the Mazu temple. How can there be a prince hall?It is said that Yao Qisheng was sheltered by Mazu and successfully completed thetask assigned to him by the emperor. He was granted the title of "PrinceShaobao" by the emperor. Yao Qisheng wanted to thank his mother Zu built the"Prince hall" here. At the beginning of the construction of this hall, it wasintended to become the main hall, but the folk custom is still willing to followthe ancient system. I only think that the building next to me is the mostprimitive main hall. Now lets visit the main hall with me.

This is the holy place in the hearts of hundreds of millions of Mazubelievers. Before we go to visit, lets take a look at the couplet on the gatepost. Do you know what the couplet means? In fact, the couplet skillfully usesthe characteristics of ancient Chinese interchangeable words, so it should beread like this: "qizhai, qizhai, qizhai, qiqizhaijie; Chaochao, Chaochao,Chaochao, Chaochao, Chaochao sound "the first couplet introduces the culturallandscape of Meizhou, where visitors sincerely worship Mazu, while the secondcouplet introduces the natural scenery of Meizhou, which mainly highlights theChaoyin of Meiyu, one of the 24 scenic spots in Putian, Meizhou Island. Afterreading the couplet, please follow me into the hall. There are two halls in thehall, which are connected by a patio in the middle. You can see that there is aplaque hanging on the main beam, which is issued by the Emperor himself!Friends, have you noticed that this hall is very special. There are two Mazuworshipped here, the one in front is called "visiting Mazu", and the one behindis called "Zhendian Mazu" When Matsu went on a tour, Matsu in the town hall wasworshipped by believers. As you can see, the shrines on both sides are full ofMazus accompanying gods, known as the 18 Shuique immortal class. Some of themare sea gods worshipped in other places in ancient times, and some are waterdemons and sea monsters recovered by Mazu.

OK, after visiting the main hall of Mazu temple, lets take a look at thelegendary place where Mazu ascended to heaven - the historic site. Here we are.While you are visiting, I will tell you about the legend of Mazus life. It issaid that Mazu never cried from birth to the full moon, so her parents named her"Lin Mo". Mo Niang was smarter than other children since she was a child. It issaid that she could recite sutras at the age of 8, and was called "filialdaughter" because she saved her relatives at sea. After Lin Mos death, it issaid that she emerged and soared in Meifeng. It is said that the imperial courtsent an emissary Lu Yundi to Korea, and the ship encountered wind and waves whenit was in the East China Sea. In the face of danger, I saw red lights on the topof the ship, and then there was no wind and waves. Lu Yun was surprised, so heasked his subordinates what kind of deity appeared to rescue him. It happenedthat there was a Putian man on board, who said that Meizhou goddess rescued him.Later, when Lu Yundi returned to the court, he played the emperor. This is thefirst time that Mazus deeds came from the people to the court.

Now that the story is finished, lets go to Chaotian Pavilion, the highestpoint on the central axis. Have you noticed that the Mazu worshipped in it isdifferent from other halls? By the way, the Mazu worshipped in it is blackfaced. Friends who have been to Chinese Taiwan must find that all Mazu worshipped inMazu temple in Chinese Taiwan are black faced Mazu. Do you want to know why? It is saidthat during the voyage of Fenling Mazu in Chinese Taiwan for several months, believersburned incense day and night to worship, and devout incense blackened Mazusface, so all Mazu worshipped in Chinese Taiwan are black faced, because ChaotianPavilion is the Chaotian Palace in Lukang, Chinese Taiwan So Mazu is black faced. Now,lets go to the top of the mountain to see the stone statue of Mazu. It takes 99steps to get there, and the axis from the archway of Mazu temple at the foot ofthe mountain to the statue of Mazu at the top of the mountain is 323 meterslong. 99 is the day of Mazus ascent on the 9th day of September. Lets guesswhat 323 meters stands for. By the way, its Mazus birthday.

Well, friends, this is the highest point of Mazu mountain. This statue is14.3 meters high and made of 365 chopsticks of granite. It symbolizes that Mazublesses the residents of 14.3 square kilometers Meizhou Island 365 days a year,happy and safe. Look, Mazus face is kind, looking at the sea. As like as twopeas, the Mazu goddess looks at Chinese Taiwan, and there is a statue of Mazu in Chinese Taiwan.We are jointly maintaining peace and tranquility on both sides of the Straits.There are countless believers in Mazu all over the world. In fact, they have astrong sense of not forgetting their ancestors. Maybe this is the key to thelong-lasting spread of Mazu belief.

Friends, if you have the chance, I hope you can visit Meizhou again.Welcome to visit this strange woman. At that time, please come to Meizhou withyour friends. Thank you!

尊敬的朋友们：

大家好欢迎你们带长城来游玩我是本次的导游，你们可以叫我刘导，今天我带领大家浏览的是八达岭长城。希望我们的服务能让您多一份欢乐。

现在我们就在长城脚下，现在你们看到的这段长城，是修筑在八达岭上，高大坚固，而且是用巨大的条石和城砖筑成的。在城墙顶上铺着十分平整的方转，像很宽的马路，而且五六匹马都能并行。而城墙外沿有两米多高的成排垛子，垛子上有方形的了望口和射口，是供打仗时在垛子后面了望和射打敌人的。城墙顶上，每隔三百多米就有一座方形的城台，是屯兵的堡垒。打仗的时候，城台之间可以互相呼应。下面就由我来告诉你们一个关于长城的传说吧!

相传秦始皇时，劳役繁重，青年男女范喜良、孟姜女新婚三天，新郎就被迫出发修筑长城，不久因饥寒劳累而死，尸骨被埋在长城墙下。孟姜女身背寒衣，历尽艰辛，万里寻夫来到长城边，得到的却是丈夫的噩耗。她痛哭城下，三日三夜不止，城为之崩裂，露出范喜良尸骸，孟姜女于绝望之中投海而死。从此，山海关被后人认为是“孟姜女哭长城”之地，并在那里盖了孟姜女庙，南来北往的人们常在这儿洒下一掬同情之泪。好，我先介绍到这里了。请大家慢步欣赏!不要乱丢塑料袋、矿泉水瓶、废纸、果皮等垃圾，不要在城墙乱涂乱画，不要站在城墙上，带好自己的孩子。两小时后集中到这里来。

Xiangshan is located in the western suburb of Beijing. Besides appreciatingmaple, it is also a royal garden with a long history and rich culturalheritage.

There are "Xishan Qingxue", one of the eight sceneries in Yanjing; Biyuntemple, a temple with the architectural style of Ming and Qing Dynasties; theonly existing wooden and gilded "500 arhat hall" in China; Zongjing Dazhaotemple, a palace to welcome the sixth Panchen Lama; jianxinzhai, a quaintcourtyard with Jiangnan characteristics; Here is Shuangqing villa, the firstplace where the great man of the century Mao Zedong and the Central Committee ofthe Communist Party of China lived and worked in Peiping; here is the temporaryresidence of the great man of the Century Sun Yat Sens coffin, the King Kongthrone tower of Biyun temple, the Sun Yat sen Memorial Hall of Biyun temple andthe Sun Yat Sens tomb.

Xiangshan Park is located in the western suburb of Beijing, covering anarea of more than 180 hectares. It is a royal garden with a long history, richcultural heritage and mountain forest characteristics. As early as 1186, thehuman landscape appeared in Xiangshan. Xiangshan temple was once the highesttemple in the west of Beijing. In the Qing Dynasty, Emperor Qianlong built 28Jingyi gardens. Xiangshan and Jingyi gardens are one of the famous "threemountains and five gardens" in western Beijing. In 1860 and 1900, Xiangshan andjingyiyuan were burned by the Allied forces of Britain, France and the eightcountries. After 1949, most of the scenic spots have been restored.

Xiangshan Park has steep terrain, emerald peaks and lush springs. Xianglupeak, the main peak, is 557 meters above sea level. There are more than 260000trees in the park, including more than 5800 ancient and famous trees, accountingfor about a quarter of the urban area of Beijing, and the forest coverage rateis as high as 98%. In recent years, it has been determined by relevantdepartments as one of the areas with the highest negative oxygen ion in Beijing.In the park, people live in harmony with nature, birds sing and insects sing,squirrels play in the gully forest. Here, flowers are blooming in spring, cooland pleasant in summer, and plain silver makeup in winter. In particular,Xiangshan red leaf is most famous. Every frost autumn, all over the mountain,like a raging fire, magnificent incomparable. During the period of Ci poetry,the number of visitors doubled, and it was once rated as one of the "16 newsceneries of Beijing".

Xiangshan Park has complete tourism service facilities. Up the mountain,you can take the large hanging chair type sightseeing cableway h, with a totallength of 1400 meters and a drop of 431 meters). Songlin restaurant andXiangshan villa are ideal places for sightseeing, vacation and leisure. Livinghere, you can walk to the botanical garden of Chinese Academy of Sciences,Beijing Botanical Garden and Wofo temple. A few kilometers to the East is thefamous summer palace. To the south, there are Badachu Park and other touristattractions.

There are two ancient castle sites in the open wilderness in the northwestsuburb of Yinchuan city. This is the famous zhenbeibao ancient city in China.The castle is a cultural relic protection unit in Yinchuan City, and is now thelocation of Western China Film and television city.

The two castles were garrison fortresses set up in the Ming and QingDynasties to prevent the invasion of Fucheng (Yinchuan City) by variousnationalities to the north of Helan Mountain. Zhenbeibao also got its name. Thelocal people call them "old castle" and "New Castle". According to localrecords, the old fort was built in the 13th year of Hongzhi (1500), and the newfort was built in the 5th year of Qianlong (1740).

The two fortresses, one south and one north, both face east in the West.The old castle close to the east side of the mountain highway has beencompletely eroded by the wind, and only the remnant walls and broken wallsremain. The city is 175 meters long in the East and West and 160 meters wide inthe South and North. Passing through Huangtu road in the city to the north isthe site of the old castle urn. Another 200 meters to the north is the newcastle. Xinbao city is relatively complete, 170 meters long from east to westand 150 meters wide from north to south. The walls are rammed with loess and aremore than 10 meters high. There is a semicircle urn in the East and a slope onthe south side of the gate to climb the wall. The city wall is 5 meters wide,with crenels 1.8 meters high. There were turrets at the four corners of the citywall, and the base of the turret can be seen.

After hundreds of years of vicissitudes, zhenbeibao has become a touristlandscape in the eastern foot of Helan Mountain with its vigorous and simplestyle. With its unique mysterious charm, it has aroused the strong interest ofmany famous Chinese film artists and has been praised as "a mysterious treasureland" by artists.

长城是中华民族精神的缩影，也是中华民族文明的象征。万里长城是世界建筑奇迹之一。它东、西、南、北纵横交错绵延起伏于中国辽阔的土地上。东西相距长达5000多公里，因此被称之为万里长城，是月球上“ 唯一能看得见的人工工程”，也是中国第一名胜和中国旅游点的代表，被联合国科教文组织列入《世界文化遗产名录》。

自燕国开始修长城起，长城已经有20xx多年的历史了。人们今天见到的是明长城，它西起甘肃嘉峪关，东至鸭绿江边。八达岭是代表性的一段，是长城的高峰，海拔1000多米，是旅游胜地之一。长城城墙高平均7.8米，顶宽7.8米，可以五马并骑，十列并行。 访问中国的旅游者，莫不想前往登临，一睹长城的雄姿。游览长城，公认最理想的地方是北京郊区的八达岭。出北京往西北方向，汽车行驶约1小时多，便到达海拔1000多米的八达岭。万里长城的居庸关雄扼八达岭的山口。

万里长城是公元前7世纪开始修建的。当时，中国北方诸侯割据，他们为了防御邻近诸侯的侵袭，在各自的领土上先后筑起了一段段防卫墙。与此同时，燕、赵、秦三个诸侯国的北方，又与少数民族中以游牧为主的匈奴族为邻，为了防御匈奴奴隶主的骚扰，三国各自都在他们的弱方修筑了长城。到了公元前3世纪秦始皇统一了中国，把一段段的长城连结起来，成了现在万里长城的基础。后来经过历代增建，及到明朝，就修成了现在的这个样子。它东起渤海湾的山海关，经河北、北京、山西、陕西、内蒙古、宁夏到甘肃的嘉峪关，穿过崇山峻岭，山涧峡谷，绵延起伏，长约120xx多华里，因而名为万里长城。

在古代交通运输工具极其落后的情况下，修建如此巨大的工程，实在是一件了不起的事。特别是它不是一般的土墙，而是整齐的条石和结实的青砖砌筑的。有人计算，如果把明长城所用的砖、石和土方，筑成一道2米厚、4米高的围墙，可以绕地球一周。不用说烧制这些砖石，就是把它们通过崎岖的山间小路送达修建工地，已经是一项十分宠大的工程。因此，游览长城的人莫不为先民的伟大气魄和坚毅精神所感动。

长城由关隘、城墙、城台和烽火台四部分组成。关隘一般都建在形势险要之处，居庸关就是一个突出的代表。居庸关和八达岭附近的长城，城墙平均高7.8米，最高达14米，城墙的外侧一般都选建在陡峭的山崖上，以增加攻城的困难。每隔不远，有一座拱门，称“券门”。守城士兵由此上下。城墙顶宽达5.8米，可容五马并骑。城台是每隔300至500米的一组高出墙顶的方形建筑，是巡逻放唢的地方。烽火台专门传递军情。规定举一烟鸣一炮表示来敌100人左右;举二烟鸣二炮，来敌500人左右;1000人以上举三烟鸣三炮....如此传递，千里之外的敌情可以在几个小时之内使朝廷了解。

居庸关长城建筑在一条长达15公里的山谷中间，两旁山峦重叠，树木葱郁，山花烂漫，景色瑰丽，远在820xx年前的金代，就被列为燕京八景之一，称为“居庸叠翠”。居庸关是从北面进入北京的门户，有“一夫当关，万夫莫开”的气势。居庸关的中心，现在还保存着一个雕刻精美的汉白玉石台，叫“云台”。在元朝时，这台上建有三座石塔，于元末明初被毁。三塔毁后，在此台上又建一院，名“泰安寺”，此寺于清康熙年间被火焚毁，只剩下这个基座------云台。云台的券门内，石壁上雕刻有四大天王像，刻工精巧，姿态传神;还有梵文、藏文、蒙文、维吾尔文、西夏文、汉文六种文字刻成的佛经。