长城英语导游词简短20篇

Hello, passengers! Now lets visit Baotu Spring Park, the most famousspring in the world.

Baotu Spring Park was built in 1956, located in the center of Jinan City.The area is 10. 5 hectares, is a famous cultural garden with spring water as themain part, is the symbol of Jinan, known as "you cant visit Jinan, you cantvisit Baotu Spring". Emperor Qianlong once canonized Baotu Spring as "the firstspring in the world" during his southern tour.

Passengers, now you are in Baotu Spring Park, one of the most famous scenicspots: Guanlan Pavilion. The pavilion was built in 1461, the fifth year ofTianshun in the Ming Dynasty. It has a history of more than 500 years. The word"Guan" carved on the stone slab inside the pavilion adds to the beauty of thepavilion. Outside the pavilion, there are couplets on two pillars facing thepool: three feet of snow on the ground, four hours of thunder in the air. On theright side of the pavilion, there is a semi submerged stone tablet engraved with"Baotu Spring", which was written by Hu zuanzong, governor of Shandong Provincein the Ming Dynasty. On the left side, there is also a stone tablet engravedwith "the first spring", which was written by Wang Zhonglin in the Tongzhiperiod of the Qing Dynasty.

Looking this way, the water here is very clear. The water from the threesprings never stops, and the one in the middle has the largest displacement. Thebottom of the spring is paved with stones and sand. How happy the goldfish swimin the spring.

Passengers, now please enjoy the style of Baotu Spring and pay attention tosafety.

长城是中华民族精神的缩影，也是中华民族文明的象征。万里长城是世界建筑奇迹之一。它东、西、南、北纵横交错绵延起伏于中国辽阔的土地上。东西相距长达5000多公里，因此被称之为万里长城，是月球上“ 唯一能看得见的人工工程”，也是中国第一名胜和中国旅游点的代表，被联合国科教文组织列入《世界文化遗产名录》。

自燕国开始修长城起，长城已经有20xx多年的历史了。人们今天见到的是明长城，它西起甘肃嘉峪关，东至鸭绿江边。八达岭是代表性的一段，是长城的高峰，海拔1000多米，是旅游胜地之一。长城城墙高平均7.8米，顶宽7.8米，可以五马并骑，十列并行。 访问中国的旅游者，莫不想前往登临，一睹长城的雄姿。游览长城，公认最理想的地方是北京郊区的八达岭。出北京往西北方向，汽车行驶约1小时多，便到达海拔1000多米的八达岭。万里长城的居庸关雄扼八达岭的山口。

万里长城是公元前7世纪开始修建的。当时，中国北方诸侯割据，他们为了防御邻近诸侯的侵袭，在各自的领土上先后筑起了一段段防卫墙。与此同时，燕、赵、秦三个诸侯国的北方，又与少数民族中以游牧为主的匈奴族为邻，为了防御匈奴奴隶主的骚扰，三国各自都在他们的弱方修筑了长城。到了公元前3世纪秦始皇统一了中国，把一段段的长城连结起来，成了现在万里长城的基础。后来经过历代增建，及到明朝，就修成了现在的这个样子。它东起渤海湾的山海关，经河北、北京、山西、陕西、内蒙古、宁夏到甘肃的嘉峪关，穿过崇山峻岭，山涧峡谷，绵延起伏，长约120xx多华里，因而名为万里长城。

在古代交通运输工具极其落后的情况下，修建如此巨大的工程，实在是一件了不起的事。特别是它不是一般的土墙，而是整齐的条石和结实的青砖砌筑的。有人计算，如果把明长城所用的砖、石和土方，筑成一道2米厚、4米高的围墙，可以绕地球一周。不用说烧制这些砖石，就是把它们通过崎岖的山间小路送达修建工地，已经是一项十分宠大的工程。因此，游览长城的人莫不为先民的伟大气魄和坚毅精神所感动。

长城由关隘、城墙、城台和烽火台四部分组成。关隘一般都建在形势险要之处，居庸关就是一个突出的代表。居庸关和八达岭附近的长城，城墙平均高7.8米，最高达14米，城墙的外侧一般都选建在陡峭的山崖上，以增加攻城的困难。每隔不远，有一座拱门，称“券门”。守城士兵由此上下。城墙顶宽达5.8米，可容五马并骑。城台是每隔300至500米的一组高出墙顶的方形建筑，是巡逻放唢的地方。烽火台专门传递军情。规定举一烟鸣一炮表示来敌100人左右;举二烟鸣二炮，来敌500人左右;1000人以上举三烟鸣三炮....如此传递，千里之外的敌情可以在几个小时之内使朝廷了解。

居庸关长城建筑在一条长达15公里的山谷中间，两旁山峦重叠，树木葱郁，山花烂漫，景色瑰丽，远在820xx年前的金代，就被列为燕京八景之一，称为“居庸叠翠”。居庸关是从北面进入北京的门户，有“一夫当关，万夫莫开”的气势。居庸关的中心，现在还保存着一个雕刻精美的汉白玉石台，叫“云台”。在元朝时，这台上建有三座石塔，于元末明初被毁。三塔毁后，在此台上又建一院，名“泰安寺”，此寺于清康熙年间被火焚毁，只剩下这个基座------云台。云台的券门内，石壁上雕刻有四大天王像，刻工精巧，姿态传神;还有梵文、藏文、蒙文、维吾尔文、西夏文、汉文六种文字刻成的佛经。

亲爱的游客：

你们好!

昨天，我们参观了美丽的颐和园，今天我们要参观壮观的万里长城。

你们快来看呀!从东头的山海关到西头的嘉峪关，足有一万三千多里。从北京出发，不过一百多里就来到了长城脚下。这一段长城修筑在八达岭上，高大坚固。城墙顶上铺着方砖，十分平整，像很宽的马路，五六匹马可以并行。城墙外沿有两米多高的成排垛子，城墙顶上，每隔三百米就有一座方行的城台，是屯兵的堡垒。打仗的时候，城台之间可以互相呼应。

站在长城上，踏着脚下的方砖，扶着墙上的条石，游客们，你们千万不要忘记古代修筑长城的劳动人民来。单看这数不清的条石，一块就有两三千斤重，要知道，那时没有火车、汽车、更没有起重机，就靠着无数的肩膀，无数的手，一步一步地抬上这陡峭的山岭。多少劳动人民的血汗和智慧，才凝结成这前不见头、后不见尾的万里长城。

游客们，千里迢迢而来，就是要一睹长城庐山真面目，我们继续加油吧!登上长城最高峰。

When it comes to Henan, people cant help but think of the ancient capitalsof Luoyang and Kaifeng, Shaolin Temple, oracle bone inscriptions, bronzes and soon. However, if the distinguished guests want to bring some special products ofHenan to their relatives and friends after enjoying these places of interest,then I recommend one gift to you, which is Xinyang Maojian, Chinas famoustea.

Xinyang Maojian, produced in Jigong Mountain, Xinyang, Henan Province, isone of the famous teas in China. It gets its name because it is all picked fromthe tender leaves of the tea plant and then refined. It often drinks XinyangMaojian, which has the functions of clearing heart and improving eyesight,lowering blood pressure, refreshing mind and prolonging life. For a long time,it has been called the best tea.

Speaking of tea, this is the pride of Chinese people.

Tea has a long history in China. The hometown of tea is China. Both tea andsilk are important inventions dedicated to the world by the Chinese workingpeople. As early as 5000 years ago, it is said that when Shennong, the distantancestor of the Chinese nation, was in power, he was unfortunately infected with72 kinds of viruses in order to find herbs for curing diseases. He was in greatpain and finally found tea to detoxify the virus. Since then, people know thattea can cure diseases and has medicinal functions. Later, in the long-termproduction and life, people gradually found that tea boiling water also had astrong thirst quenching effect. Therefore, Chinese people began to have aspecial preference for tea, and Chinese tea culture was born.

Speaking of Chinese tea, its really a university. First of all, lets knowthe classification of tea. Generally speaking, tea is divided into twocategories: basic tea and reprocessed tea. The basic tea categories includegreen tea, black tea, oolong tea, white tea, yellow tea and black tea.Reprocessing tea includes flower tea, pressed tea, fruit tea and health tea.

These two kinds of tea have different characteristics. For example, greentea is characterized by green leaves and clear soup. Its main varieties areLongjing in Hangzhou, Biluochun in Suzhou, Yunwu in Lushan in Jiangxi, Guapianin Luan in Anhui and Maojian in Xinyang in Henan.

The basic characteristic of black tea is that the leaves are red and thesoup is red. The main varieties are Qimen black tea from Anhui, Dianhong teafrom Yunnan and Ninghong tea from Jiangxi.

Oolong tea belongs to semi fermented tea. Its main varieties are Wuyishanrock tea in Fujian, Tieguanyin in Anxi, and frozen top Oolong in Chinese Taiwan.

White tea is a slightly fermented tea, mainly produced in Fujian. Black teahas a long fermentation time and dark leaves, so it is called black tea and canbe drunk directly.

The flower tea in reprocessing tea is usually made by green tea afterabsorbing the fragrance of flowers, which is popular in northern China. The mainvarieties are jasmine tea, brandy tea and osmanthus tea.

Pressed tea is processed and autoclaved into a certain shape, such as bricktea, Puer tea, etc., so it is easy to store and transport, and is generallysold to Chinas border areas. In ancient China, the tea sold to the border areaswas monopolized by the imperial court. Whether it was sold to the borderminority areas was a means for the central court to control the border areas. Atthat time, the tea sold to the border areas was mainly brick tea.

The invention of fruit tea and health tea is relatively late. Fruit tea isa kind of tea beverage made by adding fruit juice into the production, such aslemon tea and orange tea. Health tea is made by adding Chinese herbal medicineinto the tea, which strengthens the prevention and treatment effect of tea.

大昭寺英语导游词

大昭寺是西藏现存最辉煌的建筑之一，也是西藏最早的土木结构建筑，其融合了藏、唐、尼泊尔、印度的建筑风格，成为藏式宗教建筑的千古典范。接下来是小编为大家整理的关于大昭寺英语导游词，方便大家阅读与鉴赏!

大昭寺英语导游词1

In the beautiful plateau Tibet, there are not only Mount Qomolangma, theroof of the world, but also the mysterious Potala Palace, Jokhang Temple andXiaozhao temple. Today, I will take you to take a look at the supreme positionin Tibetan Buddhism - the Jokhang Temple.

Dazhao temple, also known as "zulakang" and "juekang", is located in thecenter of Lhasas old city. It was built by King Songzanganbu of Tibet and has ahistory of more than 1300 years. Dazhao temple is a Tibetan Buddhist temple, andalso the earliest existing civil structure building in Tibet. It creates aTibetan Hirakawa style temple pattern, and is a building integrating Tang,Tibetan, Nepalese, Indian and other artistic styles. The enthusiastic localguide led us into this temple full of mystery and beautiful legend.

"The Jokhang Temple is an eternal example of Tibetan religiousarchitecture. Now, what we see are tens of thousands of butter lamps that haveleft traces of time and pilgrims. These butter lamps are on day and night, andwill not go out. Why? Because countless devout Tibetans in Tibetan areas keepdonating butter to temples, so as to ensure the continuous use of butter forthese butter lamps worshipped in front of Buddhas platform... " I was thinkingabout why. After listening to the guides explanation, I finally understood why.It seems that devout belief is the strongest support for Tibetans. Buddha hasbecome their spiritual sustenance, carrying their hope and yearning for a betterlife in the future. "Lets go on!" the guides call brought me back to reality.So I took back my mind and quickly followed.

The stone floor is as bright as a mirror because of the friction ofbelievers for many years. There is a huge Buddha statue on the left and right ofthe hall. The one on the left is lianhuasheng, the founder of the red crosssect, and the one on the right is the future Buddha. Further inside, there isthe temple of the sacred goat remjem. Why do you call it this name? Because agoats head naturally grows in the corner of the temple, so Tibetans take thisinteresting name for it. At the same time, the guide also told a fairy talerelated to this hall. It is said that in order to build a palace for theNepalese princess who was married at that time, during the reign of the fifthTibetan king Songzanganbu, he traveled all over Tibet and found many places, butthey all felt that they were not suitable. Songzanganbu decided to leave thematter to God. So he took one of Princess nibbles rings and threw it into theair. Where the ring fell, he built the palace. Unexpectedly, the ring fell in alake, and a white tower appeared in the lake. Songzanganbu, who thought it wasauspicious, decided to fill the lake and build a palace. Because they wereworking in the lake, people and yaks were too heavy to transport the stones tofill the lake, so they took the lighter goats as the main labor force at thattime. After efforts, the lake was finally filled up and the present JokhangTemple was built. However, many goats died in that project. In order tocommemorate the achievements of the goats, the king of Tibet called this place"Reza" (the goat represented by "Reza"). With the passage of time, "Reza" hasgradually been called "Lhasa", so there is a saying in Tibet that there wasJokhang temple first and Lhasa city later.

Next, we will visit the 12-year-old statue of Sakyamuni, the treasure ofJokhang Temple. You must be curious about what an isomorphic statue is? It is aBuddha statue carved according to the height and appearance of Sakyamuni when hewas 12 years old. It is the only one in the world. This Buddha statue wasbrought to Tibet by Princess Wencheng, who married a Nepalese princess. It tookhim more than three years to come to Lhasa. It is the most complete statue ofSakyamuni in the world. When I didnt see it, I thought it should be about thesame height as me, but when I saw it, my chin was startled! Now this Buddha isfour or five meters tall, and its head is like a big washbasin. Puzzled, I askedthe guide, "was Sakyamuni so old when he was 12?" the guide said with a smile,"no, the original statue is the same size as a child about 10 years old, butbecause the monks here are very devout. Every day, I brush the Buddhas bodywith gold powder, from head to toe, and not once a day. Monks will brush theBuddhas body with gold powder on time. After a long time, the Buddhas bodybecomes bigger and bigger God! Its incredible that a Buddha statue as tall as achild can be painted so big with gold by devout believers. Its conceivable thatthis Buddha statue has great weight in the hearts of Tibetans.

Then we visited Maitreya hall, Guanyin Bodhisattva hall, sanfawang hall,Tara hall, Shenbian tower and so on. As the sun sets, the visit is drawing to aclose. In fact, there are many things I want to introduce to you, but I cantdescribe them one by one. But what I want to tell you is that the Jokhang Templehas given me a new understanding of Tibetan Buddhist culture and made me fall inlove with this mysterious and interesting place. Students, I hope you can gothere to have a look and appreciate the mystery and beauty in the future!

大昭寺英语导游词2

Hello, everyone. Im Xiao Li, your tour guide. Welcome to the beautifulsunshine city of Lhasa.

Lhasa, the capital of Tibet Autonomous Region of China, has a history ofmore than 1300 years. It is the political, economic, cultural and religiouscenter of the region

It is located in the middle of the Tibetan Plateau, 3650 meters above sealevel, surrounded by mountains, flat terrain, mild climate, annual sunshine timeof about 3000 hours, so it has the reputation of sunshine city.

In the middle of the seventh century, Songzanganbu established the TuboDynasty here. In the Tang Dynasty, after entering Tibet, Princess Wenchengproposed to build a temple by filling the lake with white goats. After thecompletion of the temple, in order to commemorate the contributions of thetemple and the goat, the temple was named Reza. Later, it became the name of thecity and evolved into Lhasa, which means Yangtu city.

For thousands of years, Lhasa has become the center of political andreligious activities in Tibet several times, so Lhasa has become a truly sacredplace.

In the general impression, Lhasa is composed of Potala Palace, Bajiaostreet, Jokhang Temple, sera temple, Drepung temple and Lhasa River. However,Tibetans believe that strictly speaking, Lhasa only refers to Potala Palace,Jokhang Temple and Bajiao street built around Jokhang Temple. Next, let me showyou around the real Lhasa.

What we are seeing now is the world-famous Potala Palace. Is itshocking.

Potala is a Tibetan translation, namely Putuo. According to legend, TibetanBuddhists think that Hongshan is comparable to Guanyins St. Putra mountain, sothey compare it to the second Putra mountain.

The Potala Palace was built in the 7th century for Princess Wencheng, whomarried in Tibet. A total of 999 rooms and 1000 original red mansions werebuilt. It is the highest and largest palace style building complex in the world,with an altitude of more than 3700 meters and an area of more than 360000 squaremeters.

Having said so much, we still dont know which parts the Potala Palace iscomposed of.

The Potala Palace City consists of four parts: the Red Palace, the WhiteHouse, the Dragon King pool behind the mountain, and the snow at the foot of themountain.

The Red Palace is the ancient pagoda hall and various Buddhist halls, whichis located in the center and the top of the whole building. The White Houseembraces the Red Palace, including palaces, sutra halls, gaxia, the former localgovernment of Tibet, and the school of monks and officials. Longwangtan is theback garden of Potala Palace. There is a large pool in the garden center. Thereis an island in the pool. There are longwanggong palace and elephant house onthe island. Snow is at the foot of Potala Palace, where there are prisons,printing houses, workshops and stables of gaxia, the former local government ofTibet.

At the beginning of its construction, the scale of the Potala Palace wasnot as grand as it is now, but gradually expanded with the continuous expansionin the future. Several generations have participated in the expansion and designof the palace, and the cost is huge. It was not until 1936, when the 13th Lamaspagoda hall was completed, that the Potala Palace became its present scale. Sofar, it is like a mysterious symbol, attracting countless people to come toTibet. Those lucky enough to enter the Potala Palace are very lucky.

If you look at this building, do you think it is extremely dazzling? Thisis the famous Jokhang Temple.

Located in the center of Lhasa, the Jokhang Temple has a history of 1350years. It is the most splendid Tibetan Architecture in Tibet. It was first builtin 647. It was jointly built by Songzanganbu, Princess Wencheng of Tang Dynastyand princess Chizun of Nepal. After many expansion, it has formed a grand scalewith an area of more than 25100 square meters. There are more than 20 halls inthe temple. The main hall is four stories high, with gold-plated copper tiletop, which is magnificent. It has the architectural style of Tang Dynasty, andalso absorbs the artistic characteristics of Nepalese and Indianarchitecture.

There is a legend about the origin of the Jokhang Temple.

That was 1300 years ago, when Lhasa was still a wilderness and lake. TheTibetan king wanted to build a temple here in order to honor the 8-year-oldstatue of Sakyamuni brought by Princess Chizun of Nepal. According to legend,temples were built in the daytime and collapsed at night. The temple has neverbeen built. Later, Princess Wencheng came here. Because she knew the eighttrigrams of yin and Yang, she explained that the whole Qinghai Tibet Plateau wasa Luocha girl lying on her back. The witch was in the shape of a human, with herhead to the East and her legs to the West. The lake where the Jokhang Temple islocated is just the heart of the Luocha woman, and the lake water is her blood.So Princess Wencheng said that if she wanted to build a temple, she had to fillthe lake first, and first she had to calm the heart of the witch. Then she alsorecommended another 12 small temples to build 13 temples in remote areas, whichcould hold the limbs and joints of the witch.

It is worth mentioning that in the middle of the hall is a 12-year-oldgilded bronze statue of Sakyamuni brought by Princess Wencheng from Changan.The 8-year-old statue of Sakyamuni brought by Princess Chizun of Nepal wastransferred to Xiaozhao temple in the 8th century.

Tibetan people call the statue of Sakyamuni wearing a crown "Jue Wo".Pilgrims touch their knees with their foreheads, believing that they can prayfor themselves, for their friends, and even for their friends. Believers fromremote areas present hada to Jue Wo for their fellow villagers, just like takinga message to Jue wo.

Dazhao temple is the belief center of Tibetan Buddhism. The temple is fullof incense all day long. Believers are worshiping devoutly, and thousands ofbutter lamps are always on. All these record the never-ending footprints ofpilgrims.

After visiting the Jokhang Temple, of course, lets have a look at our oldand busy Bajiao street. Have you felt the strong flavor of Tibetan life now?

Bajiao street is the pronunciation of Paco street. Paco means the streetaround the Jokhang Temple.

The octagonal street is round, like a huge clock, and the magnificentJokhang Temple is the clock axis. According to Tibetan Buddhists, a circlearound the Jokhang Temple is called "zhuanjing" to show the worship of SakyamuniBuddha in the temple. Bajiao street is also the main route for Tibetan Buddhiststo turn their Buddhist scriptures. Every day, people who kowtow for three stepscome here to worship the Buddha in front of the Jokhang Temple. Some of thesepilgrims are even teenagers. They often really kowtow to Lhasa from thousands ofmiles away. They not only had a long way to go, but also could not earn money bydoing odd jobs. In order to make pilgrimage, they had to endure a very miserablelife on the way.

Bajiao street is a famous commercial center and an important commoditydistribution center in Tibet. At present, there are more than 120 handicraftshops and more than 200 stalls in Bajiao street. Here you can find all kinds ofgood things, all kinds of Tibetan ornaments, Nepalese jewelry, small crafts,carpets, Thangka, etc. Of course, its also a paradise for delicious food.Tibetan food is the most characteristic. All over the country, there are variousflavors of CAI.

Well, thats the end of my explanation. I hope you have a good time inLhasa.

大昭寺英语导游词3

Ladies and gentlemen

First of all, welcome to Lhasa. Im Wang Bin, the tour guide of Lhasa. Youcan call me Xiao Wang or Xiao bin. My skin is a little dark, which is the reasonwhy Im on the plateau all the year round. But its healthy skin. Sitting nextto me is our guard, master zaxidler. You can call him master zaxidler for short.Zaxidler means -- Good luck and good luck. I hope all the guests who come fromafar will have good luck. Now our destination is Potala Palace, the highest andlargest palace group in the world with the most profound Tibetan culture. Nowthe car is still a short drive away from Potala Palace. You can enjoy theplateau scenery outside the car while listening to Xiao Wangs introduction toPotala Palace.

"Potala" is a Tibetan translation, namely "Putuo". According to legend,Tibetan Buddhists believe that Hongshan is comparable to Guanyins Mount St.Putuo, so they compare it to the second Putuo, hence the name of Potala Palace.Potala Palace is an ancient building group integrating palaces and temples. Themain building is 13 stories high, 113 meters high, 3700 meters above sea level,and covers an area of 120000 square meters. Potala Palace was built in the 7thcentury in order to marry Princess Wencheng of Tang Dynasty. 999 rooms werebuilt and 1000 red mansions were built. 1645 (the year of Muji in Tibetancalendar) V completed the unification of Tibet. In order to announce thereconstruction of the Potala Palace, the Potala Palace has been renovated andrebuilt many times since then, and it has begun to take on todays scale. ThePotala Palace City consists of four parts: the Red Palace, the White House, theDragon King pool behind the mountain and the "Snow" at the foot of the mountain.In Tibetan Buddhism, there is the theory of "three realms". The three realms are"desire", "desire" and "nothingness". We can see the overall layout of thebugong, which divides the Red Palace, the White House and "Snow" into threelevels from top to bottom, and arranges them vertically, which fully embodiesthe theory of "three realms" of Tibetan Buddhism. OK, we are at the front hallsquare of Potala Palace. Please take your luggage and get off with me. Theoverall structure of Potala Palace is made of stone and wood. The outer wall ofthe palace is 2-5 meters thick, and the foundation is directly embedded in therock. All the walls are built of granite, up to tens of meters high. Iron juiceis poured into the middle of the walls every certain distance for reinforcement,which improves the anti-seismic capacity of the walls and makes them firm andstable. Up these stairs, we can get to Sassoon Langjie in Potala Palace. Thereare many stairs and they are on the plateau, so please slow down.

Now we have reached the highest Hall of Potala Palace, which is calledsasonglangjie (meaning Shengjie). Inside the palace is a portrait of EmperorQianlong. In front of the portrait is a memorial tablet of the emperor "longlive". The memorial tablet is written in Chinese, Tibetan, Manchu and Mongolian.To the west, we come to the qimeigandan hall, which was built in 1690 and wasthe Sutra Hall of the sixth emperor Cangyangjiacuo. At the age of 25,Cangyangjiacuo, the victim of the upper ruling class, began his wanderinglife.

He wandered to Qinghai, Gansu, Mongolia, Sichuan, India, Nepal and otherplaces successively. He once worked as a beggar and sent corpses. His life wasextremely hard. Because of his contact with the working people and rich lifepractice, he wrote a famous collection of poems. This poem is now popular on theInternet, which is "cangyang Jiacuo love song". I remember a soothing poem, "seeor dont see" you see or dont see me, Im not sad or happy there After watchingits beautiful Gandan, lets take a look at the palace corridor. There are alarge number of murals inside the Potala Palace, which constitute a huge Galleryof painting art. Nearly 200 people have participated in the mural painting,which has taken more than ten years. The themes of the murals include thehistory of the development of Buddhism in Tibet, the life of wushida Lama andthe process of Princess Wenchengs entering Tibet. Now we have a generalunderstanding of the function, historical background, status and cultural valueof the main building of Potala Palace. I believe it will leave a deep impressionon you. In fact, according to the value theory of Potala Palace, it is almost apalace made of gold. Its overall layout shows the divine power of Buddhism, andencourages people to avoid contradictions in reality, pursue transcendence andfly to the realm of Buddhism, The architectural art of the Potala Palace mainlyshows the traditional Tibetan architectural form and the style of stone and woodstructure, and also absorbs the characteristics of the Han nationality, such asbeam frame, Dou Gong, Jinding, caisson and so on.

It is not only the crystallization of Tibetan working peoples wisdom, butalso the evidence of Tibetan and Han peoples unity and cooperation. In order tobetter protect the Potala Palace, a national cultural heritage, the StateCouncil listed it as a national key cultural relic protection unit in 1961, andallocated funds for maintenance every year. Especially in 1989, the statecarried out a historic maintenance of the Potala Palace, which lasted for fiveyears, invested 53 million yuan, and sent more than 150 experts and techniciansfrom more than 10 provinces and regions to directly participate in themaintenance project, with more than 100 maintenance parts The scale ofmaintenance is the largest since the reconstruction of the Potala Palace. Inline with the principle of keeping the old as it is, the project has carried outtimely and effective rescue of this national heritage, making the ancient PotalaPalace more attractive.

大昭寺英语导游词4

Dear friends, you have to go to Sakya temple in Shigatse. The art treasuresin the temple are vast and the cultural relics are of high value. Therefore, itis also known as "the second Dunhuang".

Look at the saga basin between the Gangdise mountains and the Himalayas.The purple "Castle" standing in the middle of the valley is the famous sagatemple. It was the political, economic, cultural and religious center of Tibet700 years ago. There is a folk song that says:

A birds-eye view of Benbo mountain,

Sakya is like crystal;

Dame in a crystal bottle

Beauty is better than fairies

Dont despise Sakya,

Buddha Pavilion adds glory to it

In fact, Sakyas Tibetan language means "gray land", that is, the color ofthe local soil. Sakya temple is divided into South Temple and North Temple. TheSouth Temple is built on the flat valley, and the North Temple is built on thenorth slope. Sakya North Temple was founded by gongjuejiebu in 1073, from whichthe famous Sakya sect was formed. Let me briefly introduce the Sakya sect. Thename of the Sakya sect is Sakya Monastery, its main temple. The walls of Sakyastemples are painted with red, white and black ribbons. Red symbolizes Manjusri,white symbolizes Guanyin, black is Vajra holding Bodhisattva, and three colorsturn into flowers. Therefore, Sakya sect is called "flower religion". Among theteachings of the Sakya school, the most unique and important one is "Dao GuoFa". Its teaching method has three procedures: first, to give up the blessing."Not good" is bad. A person always encourages himself to do good and do good,not to do bad, and is expected to incarnate in the "three good interests" ofheaven, Asura and man in the afterlife. 2、 Cut me off. That is to understand theimpermanence of life, everything in the world is made up of karma, which is nota real truth, so as to see through everything in the world, cut off any desire,and relieve pain. 3、 There is no success in all methods. That is to preventarbitrary views in practice, and achieve the realm of understanding the universewith extraordinary insights. There are many differences between the Sakya sectand other sects, one of which is to allow believers to marry and have children,and the political power of the sect is passed on from father to son, while thereligious power is passed on from uncle to nephew.

There are five important ancestors of the Sakya school. His fourthancestor, Saban gonggajianzan, played an important role in bringing Tibet intothe territory of China in the 13th century.

In addition, I would like to introduce the history of Sakya temple and thefamous basiba. After the collapse of the Tubo Dynasty, Tibet fell into 400 yearsof separatist rule and war turbulence. In the early 13th century, Genghis Khanled Mongolian tribes to rise in the north and gradually unified China. Kuo Duan,the grandson of Genghis Khan, once sent General dodanab to lead Mongolianknights to Tibet. Kuo Duan realized that if he wanted to unify Tibet, he mustmake use of the local religious forces. He learned that the Sakya faction, whichrose in the Sakya area of post Tibet at that time, was increasingly powerful,and that the leader of Sakya temple, Gongga jianzan (also known as SakyaBanzhida), had the greatest influence among all the sects in Tibet, so heinvited Gongga jianzan to Liangzhou (now Wuwei, Gansu Province) to meet withhim.

In 1247 ad, Saban and his nephew, basiba, arrived in Liangzhou. On behalfof the local forces in Tibet, they reached the conditions for Tibet to submit tothe Yuan Dynasty with the Mongolian royal family. At this point, Tibetofficially joined the family of the motherland and became a first-classAdministrative Region under the direct jurisdiction of the central government ofthe Yuan Dynasty. As a result, the Sakya faction gained the trust of the YuanDynasty and the leading position in Tibet.

After the death of gonggajianzan, Kublai Khan summoned basiba in 1253 ADand worshipped him as the emperors teacher. In 1260, Kublai Khan declaredhimself Emperor, granted basiba the title of "guanding National Teacher",granted jade seal, and also appointed him to take charge of the affairs of theGeneral Academy established by the central government, which was in charge ofNational Buddhist affairs and Tibetan local administrative affairs, making him asenior official of the central government of the Yuan Dynasty. In 1265, basibawas ordered to return to Tibet, expanded the northern Sakya temple, establishedthe "Benqin" to manage the local regime, and established the Sakya Dynasty, thelocal regime in Tibet. Tibet was officially under the jurisdiction of thecentral government of the Yuan Dynasty. In 1269 A.D., basiba created Mongoliancharacters, for which he was granted the title of "great magic king" by KublaiKhan.

Today, the North Temple has disappeared. At a glance, the vast ruins in thenorth are still as magnificent as they used to be.

Now we are visiting the South Temple, where the Sakya temple is nowlocated. It was built in 1268 by the fifth generation patriarch of the Sakyasect, basiba. You can see that the appearance of sakyanan temple is veryspecial. There are two rings of walls. There are crenels on the walls,watchtowers at the four corners, and a moat outside. The gate is in the shape of"Gong". The whole plan is in the shape of big "Hui" with small "Hui", which hasa little taste of war defense. In addition to purplish red, the walls are alsoblack and white, which is an important symbol of the Sakya sect.

Now the main hall we enter is called "lacanthim", which means the greattemple, with a height of 100 meters and an area of 5500 square meters. There are40 pillars in the hall, four of which are the thickest. It takes three people toembrace them. The thickest one is 1.5 meters in diameter. Each pillar has alegendary story: the first pillar is the pillar of Kublai Khan emperor, named"Ghana seqingawa", which means the pillar sent by Yuan Dynasty. It is said thatat the beginning, basiba served in most of the Yuan Dynasty. When the emperor ofthe Yuan Dynasty knew that he wanted to go back to Sakya to build a temple, hechose a pillar with a diameter of 4 feet and gave it to him. The pillar wasgood, but it was too big to be transported to Tibet. BASBA returned to Sakyawith regret. But when he returned to Sakya, the big pillar was floating on theZhongqu River in the north of the temple. The second pillar is the wild oxpillar, which is called "Chong Bu GA WA" (meaning "pillar transported by wildyak"), the third pillar is the tiger pillar, which is called "Da Bu GA WA"(meaning "pillar transported by male tiger"); The fourth pillar is the blooddrop pillar, which is called "nabuchazagawa" (meaning the pillar sent by the seagod). According to legend, when the Dragon King sent it, he was injured and bledon the pillar, and now we can see the red blood stains on the pillar. Accordingto the research, they come from the Chentang Valley in the south of Sakya countyand belong to the Himalayan nature reserve.

Please see, there are three Buddha statues of Sakyamuni and a white conchin the hall. In the middle of the hall, this Sakyamuni Buddha named "zhamulinYexia" was cast in memory of sakhaban Zhida gonggajianzan and contains the relicof basiba. The one on the left was built in memory of King baspahat. The one onthe south side of the hall was cast in memory of Sakyamuni Sambu. This whiteconch was given to the emperor of China by the king of India. Kublai Khan, theemperor of the Yuan Dynasty, gave it to basiba.

Out of the gate of the main hall, on the south side of the courtyard ispuzhulacan, which is the Sutra Hall of Sakya sect. The Manjusri Bodhisattva inthe temple is excavated from the underground of the North Temple. It is the mainBuddha in the North Temple. It is said that as long as you recite Manjusriseulogy and mantra for seven days in front of the statue, even the stupid peoplecan enhance their wisdom and make Maos life open. This is one of the fourtreasures of Sakya temple, which is revered by the faithful men and women. Onthe north side of the courtyard is oudonglacan, which contains 11 pagodas forangqiang gonggarenqin, king of sagafa in the 16th century, and his descendants.Angqiang defeated "Lhasa zongba", saved the Sakya sect and restored the Nanbeitemple. He is a famous King of the Sakya sect. The temple has a special halldedicated to this historical figure. Through this hall is the "lakangjiang", inwhich there are six mud pagodas of Sakya monk Dade. In the pagoda Hall of PengCuO Po Zhang in Nansi Sutra hall, there are pagodas or commemorative Buddhastatues of nine people in four generations from Gongga Renqin, the founder ofPeng CuO Po Zhang, to Wangqiu in angwang tudao; in the pagoda Hall of Zhuoma PoZhang, there are six pagodas of Wangqiu and his descendants in Baima dundui.

At the back of the hall is the library of Tibetan scriptures, whichcontains more than ten thousand classics. It is a treasure of gold, silver,cinnabar and ink by calligraphers in Wei, Zang, Kang and other areas during thebasiba period. There is also a "Fangjing", also known as "jialongma" or"budjialong" Scripture. The book is 1.34 meters long, 1.09 meters wide and 67 cmthick. The wooden cover of Carving Dragons and phoenixes was originally 41 cmlong, which was carried by four lamas. It is said that this book was completedby basiba. It was written in gold powder juice and is a treasure handed downfrom generation to generation.

On the right side of the hall, there is a 1.5-foot-high jade bell and asquare jade plate, which are called the two treasures of the temple. The jadebell is used to cover the ever burning lamp in front of the Buddha. The jadeplate is engraved with a Chinese poem, which is inscribed as "awakening stone".Around them are the artifacts such as the magic weapons bestowed by Chinesedynasties and the vests, armor and boots bestowed by the emperors of YuanDynasty. Murals are concentrated in the main hall. On the east wall, there areimages of Sakyas ancestors and eminent monks and some Buddhist allusions. Onthe west wall, there are more than 600 years old murals of mandala and more than60 paintings of xijingang (huanxifo). There are hundreds of scroll paintings inthe main hall, which are art treasures of Tibet.

There are many classics in Sakya temple, of which more than 2800 arehandwritten in Yuan and Ming Dynasties. The Baya Sutra originated in ancientIndia and has a history of more than 1000 years is rare in the world. However,there are 3636 Baya sutras preserved in Sakya temple, which are written inTibetan, Han and Mongolian characters. Only Sakya Temple preserved the most ofthe Tripitaka copied with gold powder and cinnabar. In addition, there wereletters and seals from the emperor of Yuan Dynasty to the local officials ofSakya.

Basiba was granted the title of Queen of Sakya, and the Sakya sect reachedits peak. There are more than 40 temples in Sakya temple, which are all over thebanks of Zhongqu river. However, in the 16th century, it was a pity that a firealmost completely flattened the South Temple. It was not until 1948 that theoriginal appearance of the temple was restored after years of continuousrenovation. Now the Beisi site has been rebuilt, but most of the ground is stillcovered with broken bricks and gravel. Near the foot of the mountain, there is anewly restored white pagoda. It is said that there is a relic of a generation ofSakyas ancestors in the pagoda.

Now I would like to briefly introduce the autumn and winter Dharma meetingsof Sakya Monastery. July of the Tibetan calendar is the autumn Dafa meeting.Lama dancers perform the ancient Vajrayana dance, which is very powerful. At theopening ceremony, 150 actors wearing various animal masks rotate and jump. FromNovember 23 to 29 of the Tibetan calendar, it is called the winter Dafa meeting,and its main content is still the divine dance performance. The Three Dharmaprotectors in Sakya temple are all played by monks. They carry the skeleton ofDharma protector on their shoulders and wear giant ferocious masks as long asone meter. They are as high as one story. This is the most attractive part ofSakya dance. Hundreds of armed warriors in armor and spears performed skillssuch as sword dancing, archery and firearm shooting to commemorate the glory ofthe sects rule over Tibet 700 years ago.

This is the end of the visit to Sakya temple. I believe you will have abrief and general understanding of Sakya temple.

大昭寺英语导游词5

Hello, everyone! First of all, welcome to our company. Please let me sayhello to you in Tibetan: "zaxidler"! Ill explain to you that it means goodluck. Today we are going to visit the famous Jokhang Temple, which is located inthe center of Lhasas old city. It has a history of 1350 years. It is the mostsplendid building in Tibet during the Tuzhu period. It was built in 647 ad, andwas jointly built by Songzanganbu, Princess Tang Wencheng and princess Chizun ofNepal. After several generations of expansion, it has formed a grand scale ofmore than 25100 square meters. It has five golden roofs and 108 Buddhisttemples. It governs the five major sects of Tibetan Buddhism, such as Bon,Ningma, Sakya, Gaju and Gelu, as well as the statues of Buddha, Bodhisattva,Buddha, patriarch and Dharma protector worshipped by various sects.

Dear tourists, when we walk out of the Sutra library, we can see themagnificent wild goose pagoda. When you see this Tang Dynasty building, you mustbe both surprised and curious. First of all, why is the tower named aftergeese?

Now we come to the important Hall of yongzhonglin temple, tongzhuilakang."Tongzhuilakang" means to see, "zhuilakang" means liberation. Tongzhuilakangcovers an area of 80 square meters. There are a pair of silver lamps and amandala in the hall, each made of 70 silver dollars (cast in 1993). In thecenter of the mural is the portrait of Jiangun dawajenzan, surrounded by thethousand Buddha statues of the Bon patriarch dunbaxinrao. The Lingta hall, withan area of more than 40 square meters, is used for Jiangun dawajenzans Lingta,which is 5 meters high and is embedded in two kilograms of gold; There are alsothousands of dunbaxinrao and Tangka of the original Buddha and Bodhisattva sentby Aba Prefecture, Sichuan Province, with the throne of the abbot of the temple;the hall of practice is dedicated to the Dharma God, and there is a coppergilded stupa of Jiangzhong dawajianzan, in which the hands, feet and magicweapons of Jiangzhong dawajianzan are stored.

There is a legend about the origin of the Jokhang Temple. It was 1300 yearsago, when the Lhasa plain was still a wasteland and lake. Chizun, Nepaleseconcubine of the Tibetan king Songzanganbu, tried to build a temple here tosupport the eight year old statue of Sakyamuni Buddha that she brought from herhometown. Her efforts did not succeed: the temple was built in the day andcollapsed at night; it was built today and collapsed tomorrow. Just whenPrincess Ni was distressed and depressed, Princess Wencheng came here fromChangan after many hardships. When Chizun heard that Princess Wencheng knew theeight trigrams of yin and Yang and was good at surveying the terrain, he senthis maid to bring a gift of gold powder to Princess Wenchengs residence foradvice. After surveying and calculating, Wencheng found that the terrain ofTibet is like a huge witch lying on her back. The center of Lhasa city is theheart of the witch, and Wotang Lake (milk Lake) is the work of the witch.Filling the lake and building a temple here can suppress the devil. Historicalrecords: "in order to control the limbs of the female devil lying on her back,people nailed her with 12 nails to fix her." These 12 nails are said to be the12 pillars in the main hall of the Jokhang Temple. In order to build a templededicated to Sakyamuni, it is necessary to mobilize lOOO white goats to carryearth and rock from the gogala mountain in the northern suburbs and fill theWotang lake.

Songzanganbu and the Nepalese Princess adopted the idea of PrincessWencheng, collected many folk men and 1000 white goats, and began to fill thelake to build the temple. At that time, from the lakeside construction site tothe foot of the guogela mountain, there was an endless stream of white goatscarrying earth and rock. The journey was too far and the load was too heavy.Many goats fell by the side of the road, and many more were worn out. When thetemple opened, Songzan Ganbu and his two concubines remembered the merits andsacrifices of the white goat, and ordered the craftsmen to carve a white goatand place it in a corner of the main hall, so that it could enjoy the pilgrimageand sacrifice of believers like other gods in the temple. The temple is alsonamed "raaqulangzulakan", which means "Sakyamuni Temple of the goats negativeland".

Now, in front of the entrance to the main entrance of the Jokhang Temple,there are two stone tablets. This is the Tang fan alliance tablet, also known as"Changqing alliance tablet" or "nephew and alliance tablet". The stele is 342 cmhigh, 82 cm wide and 35 cm thick. It is carved in Chinese and Tibetancharacters. It was built in 823 AD by Zanpu of Tubo to commemorate the Tang Huileague from the first year to the second year of Changqing. According to theinscription, "uncle and nephew are the two masters who discuss the unity of thecountry and establish a great peace treaty. There will never be a replacementfor Chongqing. God and man have been known and praised from generation togeneration." The inscription emphasizes that Tang Wencheng and Princess Jinchengmarried Tubo Zanpu and concluded a good marriage between uncle and nephew;traces the history and achievements of Tang and Tubo, and records the process ofthe alliance, the date of its establishment, and the list of officials whoparticipated in the alliance. It is a valuable cultural relic in the history ofHan and Tibet. The other is the "stone tablet for persuading people tovaccinate". It is 3.3 meters high and 1.2 meters wide. The forehead of the stonetablet is engraved with the pattern of two dragons playing with pearls. It waswritten by He Lin, Minister of Tibet in 1794. During the reign of EmperorQianlong, smallpox was prevalent in Tibet, resulting in many deaths. Theminister and Lin ordered people to build houses in northern Tibet for smallpoxpatients, which made many patients return. He Lin also urged the Dalai Lama andthe Panchen Lama to set aside food rations as a rule, and then set up this "aemonument.". As a result of superstition, the common people often use pebbles tosmash. Over the years, they have been bruised and formed many mortar shapedpits. Most of the characters are damaged and illegible. The famous "tangliu" isplanted on both sides of the Tang fan alliance stele. It is said that PrincessWencheng brought the willow branches given by the empress in Baqiao of Changanto Tibet and planted them around the Jokhang Temple, so it is also called"Princess Liu". Princess Liu has a history of more than 1300 years. Although ithas withered, it is still cherished by people. It is said that there was nowillow in Tibet, but now willows all over the country are developed from theseedlings brought by Princess Wencheng.

Dazhao temple sits east to west, the temple is four stories high, and thetop of the temple is covered with a unique golden roof. Lotus, flying sky andanimals are carved on the border of the hall door, which has the architecturalstyle of the Tang Dynasty. Under the eaves of the second and third floors of themain hall, there are rows of woodcarving Fu beast and mud semicircle sculptureswith Sphinx. Interestingly enough, the nose of the Sphinx is flat. There is alsoa magical legend here: during the construction of the Jokhang Temple, SongzanGanbu personally wielded his axe to the beam, which shocked the nine gods tocome to help. One day, when the maid was delivering tea, she saw that the beamwas full of Songzan dry cloth. She couldnt help but be surprised and quicklytold Princess Chizun. Princess Chizun came to the construction site and yelled"Zanpu". Hearing this, Songzanganbu turned his head and looked down. With an axein his hand, she flattened the nose of the lion on the eaves. As you can see,the whole building is exquisitely carved with flying eaves, which not onlypreserves the traditional Tibetan architectural form and characteristics, butalso integrates the rich and simple style of Tang Dynasty architecture.

At night, when the lights are dim, you can enjoy the beautiful tropicalrainforest square, take a walk on the soft beach along the coast, and listen tothe shallow singing of Dadonghai.

Now we enter from the main gate into the rear gate and clockwise into awide open courtyard. This is the place where Lhasas great Dharma Assembly isheld. Here, I would like to briefly introduce the Church of summoning Dafa.Every year, from the fourth to the 24th day of the first month of the Tibetancalendar, there is a large-scale Dharma Assembly. At that time, tens ofthousands of monks from the three major temples in Lhasa gather in gouzhaotemple to hold a variety of religious activities. The mission of Dafa began in1409, when Tibetan Buddhism was preached

Namco Lake is the largest inland lake in Tibet, which is mainly supplied bynatural precipitation and melting ice and snow. The lake area has lessprecipitation, strong sunshine and large water evaporation. The lake water isbitter and salty, and can not be drunk. It is the second largest salt water lakein China after Qinghai Lake.

In order to commemorate Sakyamuni Buddhas success in defeating six kindsof heretics with the method of divine change, the founder of the Gelug Sect,Zong Kaba, convened monks from various temples to hold a Dharma meeting in theJokhang Temple for 15 days. Prayer and chanting is the main activity of calling.Under the leadership of the master, thousands of monks chant in a well-trainedchest voice. The voice is like the tide of the sea. It has a soul stirring powerand the scene is extremely spectacular. The most winning project is the opendebate of kaogesi in songqure square on the south side of Jokhang Temple. Gexiis the highest degree of Gelug Sect in Tibetan Buddhism. All the monks presentcan take turns to challenge the examinees and argue with him about Confucianclassics. This kind of debate is rhythmic and musical. It is supplemented byhigh fives, shouts, non-stop painting, and long strings of rosary beads flyingwith gestures, which makes a very wonderful scene.

The wall of the colonnade around the courtyard and the wall of the turningcorridor are called thousand Buddha corridor because they are full of Buddhastatues. The mural mainly describes the life stories of Sakyamuni Buddha andzongkaba, the reformer of Tibetan Buddhism and the founder of Gelug Sect. Amural on the west wall depicts the talks between the fifth Dalai Lama, GushiKhan and the second sangjiejiacuo. The rest depicts the 1000 Buddhas to appearin the temple. The murals cover an area of 4400 square meters, coveringreligious stories, biographies of historical figures, commemorative portraits,important historical events, Tibetan customs and folklore, etc. The pictures ofPrincess Wencheng entering Tibet, the construction of the Jokhang Temple, andthe white goat carrying earth are all treasures in the murals of the JokhangTemple.

Now what we are going to do is to turn the Sutra inside. Buddhists turn theSutra clockwise along the Buddhist sacred objects. If the statue of Sakyamuni istaken as the center, Lhasa has three turning paths: inner, middle and outer. Theouter turning road is called "linkuo", which is a turning road along the oldcity of Lhasa. The transit road is called "bakuo", which is the route along theJokhang Temple. The neizhuanjing road is the one around the Jokhang Temple. Thewalls on both sides of the road are painted with 108 stories of Buddha Bensheng.These stories are drawn on the basis of "Ruyi Baoshu", the biography ofSakyamuni, written by Kashmir poet kesmendala, and ordered by the 13th DalaiLama in the early 20th century.

We are now going to visit these important Buddhist temples and sutras hallsin a clockwise direction. Across the inner hall of the Zhaosi temple, there areseveral large statues. On the left is master lianhuasheng, and on the right isMaitreya (future Buddha). A little behind these two statues is the dry handthousand eye Avalokitesvara. On the right side of the main Maitreya Buddha aretwo Maitreya Buddhas facing inward. For example, the smaller one is funded bythe Bashi family, so it is called "Bashi Qiangba", while the larger one isfunded by the noble polamiwang, so it is called "Miwang Qiangba".

Zongkaba and its eight disciples Hall: this Buddhist hall was built inmemory of zongkaba, the founder of Gelug Sect. The main statue in the center ofthe temple is zongkaba. The other eight statues are his eight disciples. The twomost famous disciples, Ke Zhujie and Jia Caojie, are located on the left andright sides of zongkaba statue. When zongkaba grew older and went to the remotecave for seclusion, these eight disciples were there to serve him.

In addition, the Gandan Temple treasures the armor given by EmperorQianlong of the Qing Dynasty and the brocade embroidered Tang Dynasty by EmperorYongle of the Ming Dynasty. The armor inlaid with gold and silver treasures wasgiven to Tibet by Emperor Qianlong in 1757 as a tribute to Zong Kaba, theancestor of the Yellow religion. The helmet is also illustrated in Han, Manchu,Mongolian and Tibetan characters. It is a treasure with high artistic andhistorical value. The brocade Tang Dynasty is a gift given by Emperor Yongle ofMing Dynasty to Shiying Yixi, the king of the great mercy Dharma. There are 24brocade paintings of Sakyamuni Buddha, the eighteen Arhats, and the fourheavenly kings. After the king of the great mercy Dharma returned to Tibet, theywere immediately presented to the supreme master Kaba. These embroidered statuesare displayed for three weeks every year on the 15th of June in the Tibetancalendar, which is called "Gan Dan embroidery Tang Festival". On the morning ofJune 15 of the Tibetan calendar, the monks of the whole temple chanted. Afterthe ceremony, the "Hui Gong Fa Hui" (commonly known as "Chuan Xiao Zhao") washeld. 16 young monks carried the 26 meter long and 10 meter wide Tang Ka ofSakyamuni statue to the exhibition platform for exhibition. Half an hour later,they collected it and sent it back to the yangbaqian Temple for collection. Thenthey took out 24 brocade Tang paintings for the four Buddhists to look forwardto. At the same time, they performed Tibetan opera, song and dance. The festivalatmosphere was very strong.

Shenbian Tower: it is said that in the 7th century, Songzanganbu threw thering into the air, and the site of the Jokhang Temple was determined by theplace where the ring fell. The ring fell into Wotang lake, and a white pagodarose from the lake, indicating that a suitable Temple site had been found. Inthe 13th century, Sakya Banzhida built a white tower according to the appearanceof the illusory white tower. Later, the tower was destroyed. Now the main toweris rebuilt to replace the white tower built by Sakya Banzhida.

Eight pharmacists Buddha Hall: the main hall is dedicated to the eightpharmacists who are respected as the God of medicine. When they are sick orpraying for health, believers think that worshiping this Buddhist temple canhelp them get rid of illness and improve their health.

Western China Film and television city is also known as "OrientalHollywood". It is located in Beibao, a suburb of Yinchuan, two kilometers awayfrom Huaxia rare art city. It used to be an abandoned Ming Dynasty castle in thedesert of Western China, surrounded by many places of interest. The following isa collection of tour guide words about Huaxia western film and Television City,welcome to read!

Avalokitesvara: Avalokitesvara is compassionate. His hands and eyes are farfrom meeting the needs of saving all living beings. Therefore, in order toimprove his efficiency in doing good deeds, he has transformed intoAvalokitesvara. It is said that this Guanyin with dry hands and eyes appearedmiraculously in the period of Songzanganbu. Another way of saying is that afterSongzanganbu and his two princesses died, their gods were inhaled into thisBuddha statue. This temple is the most sacred one except Shizun hall.

各位旅客：

大家好!毛主席在诗词中说：“不到长城非好汉。”我们今天都来到了长城，恭喜大家都成了“好汉”!

现在我来介绍一下长城的历史。长城始建于春秋战国(公元前770——公元前476)时期，那时各诸侯国为了相互防御，都在自己境内险要的地方修长城。秦始皇统一中国以后，为防御北方匈奴的入侵，将各个诸侯国的长城连接起来，并将其延长。到了明代，又进行了大规模的修缮。长城东起山海关，西到嘉裕关，全长一万三千里，这就是举世闻名的万里长城，已列入了《世界遗产名录》。

我国古代的劳动人民在没有汽车、火车，没有起重机，全靠着他们无穷的智慧、拼搏的血汗、无数的肩膀和无数的手，才建成了世界上这气魄雄伟的大工程，这是多么伟大啊!在建造中，也牺牲了很多人，孟姜女哭长城就是一个例证。

现在，我们就站在八达岭长城上，请大家尽情观赏吧!请注意不要爬高，不要走得太远，不要在城墙上刻字，大家一起来保护长城!

Welcome to Xijiang Qianhu Miao village, the largest Miao village in theworld. Im Xiao Yang, todays Guide. You can also call me director Yang. I willshare all I know with you today. I hope you can have more harvest today and havea good trip.

① Xijiang Miao village is located at the foot of Leigong Mountain in thenortheast of Leishan County, Qiandongnan Miao and Dong Autonomous Prefecture ofGuizhou Province. It is connected by more than ten natural villages built closeto the mountain. It is the largest Miao village in the world at present,according to 20 reports__ According to the annual statistics, there are 1288households in Xijiang Miao village, with a population of more than 6000, ofwhich the Miao population accounts for 99.5%. Therefore, we can say that thebase camp of the Miao people is in Guizhou, and the base camp of the Miao peoplein Guizhou is in Xijiang.

② Miao nationality is a hardworking nationality. It has a long history andis closely related to Jiuli, Sanmiao and Jinman in ancient times. They are in acontinuous line. Therefore, Miao nationality comes from Jiuli in emperors timeand Sanmiao in Yao, Shun and Yus time, while jingman in Shang and ZhouDynasties is a descendant of Sanmiao The second great migration finally arrivedin Guizhou, which is located in the southwest of China. They took root here andcreated the Miao culture with Guizhou characteristics. Guizhou is the placewhere the Miao people live and the area where the Miao culture is mostcompletely preserved. Guizhou has concentrated the main cultural characteristicsof the Miao people in China.

③ Miao people have always lived together to form different villages. Mostof them have one family name, and rarely live together. Now we see thetraditional architecture of Miao people, the stilted building, which is a symbolof Miao peoples hard work. The construction technology of the stilted buildingin Xijiang thousand family Miao village is far from the Ganlan architecture ofsouth peoples nest in Hemudu culture. It can be seen that the Miao stiltedbuilding has a long history Zhou is a place with green mountains and beautifulwaters. The Miao peoples villages are mostly built close to the mountains,forming a unique living style. The houses are mainly of wood structure, most ofwhich are two-story and a few of which are three-story. On the hillside, most ofthem are stilted buildings, the front of which are buildings, the back of whichare bungalows, and the lower layer is piled with firewood and animals. Peoplelive on the second floor. If there is a third floor, it is used for stackinggrain and so on. On the second floor of the hanging feet, there is usually adistinctive chair, because the beautiful Miao girls like to sit on it withembroidery,

Therefore, it was named "meirenkao". The Miao peoples stilted buildingconstruction technology was approved by the State Council and listed in thefirst batch of national intangible cultural heritage list.

各位游客：

大家好!

欢迎光临八达岭长城。我是东方旅行社的导游，我叫小张。大家可以叫我张导，也可以叫我小张。今天我很高兴能陪同大家一起游览八达岭长城。

长城是世界闻名的奇迹之一，它像一条巨龙盘踞在中国北方辽阔的土地上。它是中国古代人民血汗的结晶，也是中国古代文化的象征和中华民族的骄傲。

我们今天要参观的长城是明代修筑的。它建筑雄伟，是万里长城的精华，也是时代长城中最杰出的代表。它不仅起着保护明王朝皇陵的作用，同时也是京城的西北门户。八达岭长城接待过中外游客六千多万，许多外国首脑和众多的世界风云人物登上八达岭长城。俗语说：“不到长城非好汉”不用急，您马上就成为登城的好汉了。

朋友们，我们已经来到著名的`八达岭长城了。您往远处看，可以发现这里的长城分为南、北两个峰，蜿蜒于山脊之上，龙腾虎跃，气象万千，景色十分壮观。

八达岭长城的墙体平均高7.8米，墙底宽6.5米——7.5米，顶宽4.5米。往下看是由两个门洞和u字型墙组成的瓮城。由于长城是一个完整的军事防御体系，因此它不仅有瓮城和城城墙，还有传报军情的烽火台。

朋友们，由于时间关系，南峰就不登了。八达岭长城就介绍到这里。好了，如果哪位朋友对中国的长城有兴趣，可以去滚天沟停车场的中国长城博物馆参观。

随着我国旅游业的发展，长城——中华的象征，全世界重要的文化遗产，会发出新的生机，以更优质的服务迎接大家的到来。谢谢大家，我的讲解到此结束了，但愿在以后的时间里，能有机会再次为您服务，愿长城之行在你心中留下美好的回忆。

谢谢大家!

Friends: I believe you are not unfamiliar with Tianmen Mountain. The worldaerobatics Grand Prix held in November 1999 completed the feat of human flyingthrough natural karst caves for the first time, and the name of Tianmen Mountainsuddenly entered the worlds vision. How many people hope to have a glimpse ofTianmen Mountain. Today, you finally get what you want!

Tianmen Mountain is about 8 kilometers away from the south of ZhangjiajieCity. The top of the mountain is 1.93 kilometers wide from north to South and1.96 kilometers long from east to west. It covers an area of 2.2 squarekilometers and has an altitude of 1518.6. It is different from Wulingyuanssandstone peak forest landscape by its well-developed karst landform. It is aplatform shaped isolated mountain surrounded by cliffs.

Tianmen Mountain was called Songliang mountain in the Han Dynasty. In theThree Kingdoms period, a door was opened on the wall of the mountain. Sun Xiu,king of Wu, regarded it as an auspicious omen and renamed it Tianmen Mountain.Tianmen Mountain is a masterpiece of nature. In the long geological history, ithas experienced marine sedimentation rising to continental sedimentation,forming a high mountain, and suffered hundreds of millions of years of wind andrain erosion, especially the Triassic Yanshan movement. At the end of theCretaceous, the large-scale Himalayan orogeny further uplifted the TianmenMountain, which was cut into isolated mountains by two fault canyons, resultingin a great height difference between the high mountains and the valley, with aheight difference of more than 1300 meters within a few kilometers, thuscreating the majestic momentum of the isolated peaks of the TianmenMountain.

Tianmen Mountain is a mysterious carrier of historical culture and Buddhismculture, and a perfect combination of natural landscape and human landscape.

In order to speed up the process of tourism development in Zhangjiajie,Tianmen Mountain is in the process of large-scale development and construction.Some scenic spots have not been officially opened; the worlds longest ropewayand Tianmenshan temple are under construction.

(Tianmen cave) on the 1264 meter high cliff of Tianmen Mountain, there is anatural gate cave from north to south. It is 131.5 meters from the bottom to thetop, 37 meters wide and 30 meters deep. On the top edge of the north side of thecave, there is an inverted dragon head bamboo with roots like dragon head andleaves like phoenix tail, so it is also called Phoenix Tail Bamboo. On the eastside is a trench more than 200 meters high, with spring water flowing from aboveand falling plum blossom rain. It is said that anyone who can open his mouth toreceive 48 drops of plum blossom rain can become an immortal. At the entrance ofTianmen cave, you can often see rock swallows flying and mountain Eaglescircling. With the change of weather, Tianmen cave sometimes breathes clouds,sometimes it is clear like a mirror, which forms a cyclic and ever-changingmeteorological landscape.

So, how did Tianmen cave form? Geologist Mr. Qin gongjiong thought that itwas the result of "funnel" dissolution. He thinks that the terrain on the eastside of Tianmen cave inclines slightly to the west, while the terrain on thewest side inclines slightly to the East, and the core of syncline is facingTianmen cave road. The East and west walls are cut by two joints with a strikeof about 320 degrees, and a joint with a strike of 40 degrees intersects withthem at Tianmen cave. Two karst funnels at the top of the cave also play animportant role in the karst process. After the rain falls, the surface waterflows along the slope to the funnel, and part of the water flowing into the soilflows down the interlayer cracks of the stratum towards the core of thesyncline. The long-term continuous dissolution process makes the local collapse,and finally makes the two groups of caves merge into one, forming the Tianmencave.

However, some people disagree with this: the Tianmen cave was formedaccording to this principle. Why is the base of the cave a huge platform? Canthese rocks "collapse" out of the cave? Therefore, the formation of Tianmen caveis still an unsolved mystery.

(Tianmenshan Temple) Tianmenshan temple was first built in the TangDynasty. It was called Yunbo temple, Lingquan courtyard and Songliang hall inancient times. In the Ming Dynasty, due to improper site selection, it wasrepeatedly destroyed by wind and often suffered from water shortage, soTianmenshan temple was moved from the eastern peak. It used to be a place withtowering ancient trees and thick shade. The lintel of the ancient temple isengraved with the four characters "Tianmen Xianshan". The couplet on both sidesof the gate is: "there is no night in the sky, and there is no mountain on themountain. It is said that Li Zicheng wrote a book by Ye Fu. The entrance is theGreat Buddha Hall, behind which is the Guanyin hall, with six bungalows on bothsides. The last one is the ancestral hall, which is of great scale. Folk can besummarized as "three into the hall, six ear room, brick wall, iron pot, such asKuang". The original architecture of the temple is very particular, withcornices and angles, carved dragons and painted phoenixes, and statues ofBuddhas and Bodhisattvas. There is also a big drum, a big bell, a seven levelstone tower and a Dahua money stove. According to the inscriptions, Tianmenshantemple was repaired seven times during the 163 years from the Qianlong period ofthe Qing Dynasty to the fifth year of the Republic of China. At that time, therewas an endless stream of believers from more than ten counties along the borderof Hunan, Hubei, Sichuan and Guizhou. Now Tianmenshan Tourism Co., Ltd. isrepairing Tianmenshan temple on a large scale, and the former prosperity willreappear.

(longtouyan) its called longtouyan. In the past, there were stone tapsthat could be turned on the collapse. Longtou rock faces a cliff. It is saidthat in the past, many pilgrims, in order to show their sincerity in praying forGod and worshiping Buddha, held the dragons head in their hands and made acircle around the cliff. As long as they were sincere, they would guarantee younothing. Later, the dragon head was lifted off the cliff. Now we can only seethe stone pit where the dragon head was placed. Longtou rock is the best viewingplatform for sunrise. Li Jing, the magistrate of Yuezhou in the Ming Dynasty,wrote a poem praising Tianmen Mountain

The mountain reaches its peak, and the gate of heaven is within reach.

Looking up at Penglai under the red sun, looking forward to Lufu whiteclouds.

Cangya abrupt pine fir ancient, Qujing remote horse trace empty.

If you want to build the highest peak, flying must rely on the skywind.

(chisongfeng gold pool) this small pool is about 1.3 meters long, 0.6meters wide and only a few centimeters deep. No matter how dry it is, the waterwill not dry up all the year round. It is said that this is the gold pool ofchisongzi, the rain master of Shennong emperor in ancient times. Under thenorthern cliff, there is a peak like Danzao peak, which is called Danzao peak.At the top of the peak, there are clouds and mist, like the smoke rising fromthe stove. It is said that it is a stove used by red pine nuts for alchemy.There is a poem by predecessors: "in the past, there were immortal places. Therelics are left in Danzao, and they often come and go. " There are thunder caveand electricity cave under the peak of Danzao. It is said that in addition tousing the water from the golden pool, the red pine nut can reach a certaindegree of fire with the help of thunder and electricity.

There are many strange things in Tianmen Mountain, but the way is notclear. Among them, there are four ancient mysteries, which have been handed downfrom generation to generation. The first is the mystery of Tianmen opening, thesecond is the mystery of developing sweet potato millet, the third is themystery of turning water on the top of the mountain, and the fourth is themystery of wild Buddhas treasure. It is said that under the beech tree is thetreasure house of the wild Buddha. In the chapter "Tianmen Mountain" in thelocal records of Yongding County written by Guangxu of the Qing Dynasty, it issaid that "in the Ming Dynasty, the wild Buddha flew to this mountain fromJiashan temple. The wild Buddha was a bandit. After the incident, he cut off hishair and became a monk. He escaped from heaven. "

(ghost Valley cave) it is said that when Li Zicheng took Yefu up themountain, he took more than 100 people and horses and many gold and silvertreasures, hired nine wooden boats to sneak into Dayong secretly against the LiRiver, and went up Tianmen Mountain unconsciously. This time Yefu became a monk,he didnt really want to become a Buddha. Instead, he "sleeps" every day and"draws his sword to the altar" to "restore the Central Plains" and "wipe out thewhole world" one day. However, the situation took a sharp turn, the peasant armycollapsed, the Qing government was established, and Yefu finally died ofanxiety. It is said that before he died, he scattered all the treasures he hadbrought and hid them in several secret places in Tianmen Mountain. And poisonedall the migrant workers to death. For hundreds of years, I dont know how manybandits, pilgrims and mysterious monks of Tianmen Mountain have come to Tianmento worship. In fact, they have come back empty handed to peep at the terrain andsearch for treasure. Where the treasure is hidden is always a mystery.

Standing on the cliff 300 meters away, there is an inverted trapezoidalcave with trees at the entrance and waterfalls flying out of the cave. It issaid that Gui GuZi, a famous scholar in the Warring States period, once studiedthe book of changes in the cave wall, and devoted himself to practicing martialarts, creating the world-famous "ghost Valley magic skill". There is also asecret collection of Wulin, Tianmen 36 Tianchi, which is called Guigu cave bylater generations. Guiguzi was the founder of the Political Science in theWarring States period. His main work, maneuvering tactics, is known as awonderful book, which studies how to defeat each other by means of union ordivision in politics and diplomacy. Historians say that a history of the WarringStates period chaos is derived from Guigu cave, which shows that Guigu Zi isvery good. Luo Fuhai, a man of Qing Dynasty, wrote a poem entitled "ghost Valleycave": "peach blossom and flowing water go floating, smile into the clouds, andvisit the cave deeply. Hermit flow more buried surname Yu, vertical andhorizontal skills actually immortal. On the wall of the Dao script, sealcharacters are left, and lead is cremated in the furnace. I heard Jun playingmusic in my ears, and a waterfall fell to the top of ten thousand peaks. "Xixiping and guanliping at the foot of the mountain are famous places for hardQigong. Qigong master Zhao Jishu has visited many European countries withnational leaders and won honor for his motherland.

From the end of 1980s to the 1990s, Li Guangyu, a veteran of Chisongvillage at the southern foot of Tianmen Mountain, had been let down for sixtimes to investigate the cave. Once, when exploring the cave, he occasionallytook pictures of Guiguzis face studying the book of changes with his camera.This is a profile image with a five sense organ Gallery, which is clearlydistinguishable. It is similar to the picture of Guiguzi, which has been widelyspread so far. Whether the image of Guiguzi is so vivid is accidental orcoincidence, or Gods intentional arrangement, which has become a mystery ofTianmen Mountain.

(aerial garden) please note that there are many exposed stone buds andstone forests on both sides of the trail. They are high and low in differentshapes, like a line to welcome us. This is another remarkable feature of thekarst landform in Tianmen Mountain. There are many stone buds and stone forestson the top of the mountain, which are distributed in the middle of the denseforest, forming a unique and primitive air garden. They are like labyrinths oneby one, and they are also like the eight array pictures of Pushuos confusionand changes. Tourists travel through it with unlimited interest. Folk legend hasit that anyone who can successfully pass through these labyrinths will be ableto pass through the so-called forty-eight gates of all living beings. Myfriends, you may as well have a try now. I wish you a smooth life.

张家口市地处京晋冀蒙交界处，距北京约180公里，这里地势险要，有“塞外山城”之称。张家口市辖4区、13县,总面积3.7万平方公里,人口450万。京包、丰沙、大秦铁路横穿东西,京张、宣大高速公路和109、110、112、207国道穿市而过,北京西直门汽车站从早6时开始,每半小时就有一趟至张家口的快速客运班车发出,交通旅行十分方便。

张家口市的古遗址数量很多，分布面广。古长城的“大镜门”是长城要隘，也是张家口市的象征。涿鹿县矾山是“黄帝战蚩尢”的古战场，是中华民族的发祥地之一，每年都有众多的炎黄子孙来这里寻根祭祖。此外，还有蔚县代王城汉墓群、怀安县汉墓群、宣化辽壁画墓以及市区的水母宫、云泉寺、清远楼等，都是颇值得一观的古迹。位于张北中都的中都草原是距北京较近的自然草原，夏季气候凉爽，草场繁茂，来此还可以体验蒙古族风情，是消暑休闲的胜地。

张家口历史悠久,文物古迹荟萃。阳原县有世界著名的泥河湾遗址,是人类最早踏足地之一,是全国乃至全世界研究200万年到300万年前古地层、古生物、古人类、古地理的重要基地。涿鹿县黄帝城作为中华始祖文化遗址,是中华民族的发祥地之一。下花园区鸡鸣山体现了佛、道、儒家的文化。鸡鸣驿作为进京的第一大驿站,元、明、清各朝代的机密要闻都从这里中转。张北元代中都遗址,曾是北连漠北草原、南接中原大地的交通枢纽和军事重地。宣化清远楼(钟楼)素有"第二黄鹤楼"之称,券洞内500多年前的车辙是宣化府古城的历史见证。大境门目睹着明代茶马互市在"旱码头"的兴衰。1920xx年,詹天佑主持设计修建的我国第一条铁路"京张铁路"的通车,更使海内外商贾云集"皮都",张家口的"口皮"、"口羔"、"口蘑"名扬天下,成为华北著名商埠。1945年八路军收复了张家口,这是从日军手中夺取的第一个大城市,成为晋察冀边区政治、军事、经济和文化中心,并因此而享有"第二延安"、"文化城"、"东方模范城市"等美誉。1948年，张家口第二次解放后,成为察哈尔省的省会城市。

张家口三面环山，北依长城，历史上是兵家必争之地。中华人民共和国建立五十多年来，张家口已逐步建设成为以机械、冶金、化工和纺工业为支柱，以毛、皮革工业为特色的工业城市。张家口市矿产资源丰富，并有四通八达的交通、通讯网络。这里环境优美，市容整洁的民风淳朴，夏季气候凉爽，风景宜人。市区内分布有明长城，大境门，云泉寺，水母宫，清远楼，镇朔楼等30多处名胜古迹。张家口更是革命老区，有众多的革命历史遗址可供瞻仰、观光。

古今历史的延续和发展提供了丰富的人文景观。在全市三万六千八百平方公里的土地上，辽阔无垠，绿波荡漾，野花盛开的坝上天然草原，与湖光山影，水天一色的“塞外江南”南北呼应;巍峨隽秀，翠幛密蔽，层林尽染的原始林区，与泉水淙淙，风光秀丽的温泉依依相存。既有早更新世古人类遗址，又有华夏人文始祖创业的古战场。风格独特，景观各异，有天然质朴之风光，是旅游避暑之佳所。

清远楼

清远楼位于古城宣化正中，又名钟楼，始建于明成化十八年(公元1482年)，是一座重搪多角十字脊歇山顶的高大建筑。楼建在高8米的十字券洞上，南与昌平、北与广灵、东与安定、西与大新四门通衡。与城内镇朔楼、拱极楼成一轴线。券洞内520xx年前的铁轮车辙明显可见。楼外观3层，内实2层，通高25米，楼阁高17米，为3开间，6塔椽，前后明间出抱厦，四周有游廊，支立24根粗大廊柱。上搪为绿色琉璃瓦顶，腰搪、下搪为布瓦顶。梁架斗拱精巧秀丽，循角飞翘，生气盎然。楼上层搪下，悬挂愿额4块，南曰“清远楼”，北曰“声通天颖”，东曰“耸峙严疆”，西曰“震靖边氛”。楼内悬有明嘉靖十八年(公元1539年)铸造的“宣府镇城钟”一口，高2.5米，口径1.7米，重约万斤，用四根通天柱架于楼体上层中央。钟声悠扬宏亮，可传40余里，颇负盛名。该楼造型别致，结构精巧严谨。可与武汉黄鹤楼媚美，在国内同属罕见，索有“第二黄鹤楼”之称。该楼建筑独具一格，为我国古代精美艺术建筑之一。清远楼历尽沧桑，1986年文化部拨款39万元，对清远楼进行了全面修复，修复后的清远楼碧瓦青砖晶莹剔透，金龙玉兽傲首长空，飞搪翘角宏宇轩昂，廊柱斗拱被红挂翠，雕梁画栋富丽堂皇，古钟高悬，风铃叮当，显得古朴、典雅、雄伟、壮观。

和平森林公园

和平森林公园距张家口市65公里，距崇礼县城10公里。总面积20xx余公顷。是河北省最大的森林自然景观之一。森林公园山连山、岭连岭，森林茂密，郁郁葱葱。有70%的天然掸树林，还有人工栽植的落叶松、云杉等12种树种。景区内，峰峦叠峰、翠幢密蔽，丰草绿绳而争茂，佳木葱笼而可悦，峰回路转，险径回曲，颇具雄奇、峻险、秀丽之特色。林间空气清新，野芳幽香，百鸟争鸣，泉水叮略，身临其中如入仙境。藏菜、蘑菇长满山坡，山兔、松鼠跳跃树丛，善万物之得时，会使您抬然自乐。现已开辟五个景区数十个景点，成为集旅游、住宿、娱乐为一体的旅游胜地。

奇台山景区(即登山区)，包括奇台山、悬空洞、双狮奔、清凉亭、夫妻峰5个景点。奇台山由山脊拔地而起，山势高峻、沟堑纵横。台下17米处有一悬空洞，游人可穿梭自如，别具风趣。，登悬梯可上奇台顶一览群山。夫妻峰、双狮奔山也让人留连忘返。翠云山森林游览区，该区以森林为主体，碧波荡漾，繁花似锦，木欣欣以向荣，泉泪渭而始流，使群山五彩纷呈。另有垂钓区、野餐区、打靶、狞猎、射箭等娱乐场。公园还设有服务区，有餐馆、招待所、商店等服务设施。以其独特的雄姿和魁力迎接备方游客的到来。

中华始祖文化村

在北京市区西北100公里处，河北省琢鹿县东部黄土源上，屹立着我国最古老的都城---黄帝城及其有关的众多历史文化遗迹。黄帝轩辕氏是华夏各族的文明始祖，他于涿鹿之野战堂尤、战炎帝的历史名播中外。

涿鹿卧龙松

司马迁曾在《史记·五帝本纪》中说：黄帝的政治、军事、文化等主要活动在涿鹿一带。先“与炎帝战于贩泉之野”，后“与堂尤战于涿鹿之野，遂擒杀室尤”，又巡视各地，东至于海，西至于空桐，南至于江，北逐荤粥，从而保障了南北大地的安宁。于是黄帝威信大震，被各部族首领尊为天子，并与之“合符釜山，而邑于涿鹿之阿”。即兴建了我国历史上第一座都城。黄帝在涿鹿之野的活动开创了华夏民族文化发展的新纪元，使其由“野蛮”进入“文明”时代。

长城英文导游词

dear visitors:

hello everybody! now our automobile is going on the badaling highway,must enter the badaling scenic area immediately which soon visits.front that mountain is the jundu, the badaling great wall occupies onthis mountain. in the spring and autumn period warring states time,our country ancient times the people on already started to constructthe great wall, at that time the feudal lord strove for hegemony, inorder to protect own territory not to encroach, therefore hasconstructed the great wall in abundance in respective boundary, wascalled mutually guards against the great wall.

but our country once appeared three to construct the great wall thepeak, respectively was the qin great wall, the chinese great wall,bright great wall. chin shihhuang in 221 b.c. unified area south ofyellow river, has established the qin dynasty, in order to strengthenthe rule north, defends nomads invasion, therefore will send thesenior general to hoodwink 恬 300,000 armies and very many laborforces the original north swallow, zhao, the qin great wall haslinked, and performed to expand, the lasted 9 years constructed westnear 洮 east to be continuous wan li to liaodong the great wall, thisalso will be in the chinese history the together great wall. to thehan dynasty, martial emperor of han dynasty also was for strengthenthe defense, "was not called hu madu the yin", has constructed anearly 20,000 mile great wall, simultaneously this also has protectedthe new development silk road, the chinese great wall is the qin greatwall together the front position and the defense line, west itxinjiang, east arrived liaodong, was in the chinese history constructsthe great wall longest dynasty. but the bright great wall is in thechinese history constructs the great wall the high point, the projectis big, essence of the technical is unique. same year zhu yuanzhangestablished ming dynasty in the unification nation in the process, hasaccepted "gao zhuqiang, guang jiliang, slow name king" suggestion. atthat time yuan dynasty although already perished, but also ismaintaining the quite complete military power, in addition graduallyrises nuzhen races unceasing invasion, therefore starts to constructthe great wall. the ming dynasty large-scale constructed the greatwall to achieve 18 were next many, only then basically has last yearsfinished to the ming dynasty, east nearby liaoning dandong yalurivers hushan, west to gansu jiayuguans bright great wall span 6,350kilometers. the bright great wall has three characteristics, buildsthe construction completely, manages the consummation, the layout isstrict. but we saw today the badaling great wall is a bright greatwalls part. but great wall in our country ancient times mostprimitive goal although is the defense, but at the same time it alsoplayed other roles. first is the military function, the second pieceis the economical function, it not only promoted the development andthe northern border economy development which opens up wasteland,moreover also is the area south of yellow river common people enjoys agood and prosperous life, third promoted various nationalitiesfusion. in addition, it has also protected the communication andpromoted the to foreign countries opening up. what is worthmentioning, in our country ancient times, not only only has thesethree time constructs the great wall the experience, according to thestatistics, in about in , successively some more than 20 feudallords country and the feudal dynasty all has constructed the greatwall, some people have made the sketchy computation, if the great wallwill rebuild together the height 5 meters, the depth 1 meter big wall,will many circle the earth 10 many all to have the wealth. famousfolklore: the beacon-fire play feudal lord and meng jiangnyu cry greatwall also is occurs in the great wall. now, the great wall afterpasses through several time repairs and maintains, basically restoredthe former appearance, is included in 1987 by the united nationseducational, scientific and cultural organization "world cultureinheritance name list", moreover it or now in world longest defensivecity wall! proliferated the our country 16 areas, the span hasachieved 10. 80,000 miles.

we passed through a moment ago the road, took place in yu guangou.guan gou is the mt. yanshan sierra and jundu sierra junction meetingplace, south changping area nankouzhen, northwest to yanqing countybadaling great walls area just outside the city gate, span 40 miles.is the area south of yellow river area leads to northwest plateau thepharynx and larynx important highway. the ming dynasty has arrangedfour defense lines in here, respectively is the nankou pass, occupiesthe commonplace pass, on closes, badaling. folds on the green jademountain in guan gouzhong, once had jin dynasty famous yanjing one ofeight scenery: occupies commonplace folds the green jade, what a pitynow the landscape already no longer existed.

we saw a moment ago that railroad was designs the construction by ourchinese the first railroad, designs peking-kalgan line by zhantianyou. because badaling area topography complex, the technicaldifficulty are very many, therefore zhan tianyou designs the personfont railroad, the success solved the train not to be able directly toclimb and the curve difficult problem, but made a connection longreaches 1,091 meters tunnels also to sigh the chinese and foreignpublic figure the clothing. now the bronze statue which sets up in theblack dragon bridge train station is zhan tianyou, but also has themonument.

closes the ditch because of to occupy the commonplace pass but to befamous, we may see front the grand construction occupies thecommonplace pass, its name origins from the qin dynasty, to chinshihhuang moves "the commonplace person" in here to live thereforeacquires fame. in the area inside the great wall, some famous whitemarble shitai, it is yuan dai as soon as has sat the streettower, above originally has three tibet type pagoda, destroyed in theafterwards earthquake. the ming dynasty in the original position ] hasestablished the taian temple, but has been destroyed in the kangxidynasty, only leaves behind now us to see the column foundation andlooks the column. baiyu shitaithe area has 310 square meter under ticket gate onto engrave has the lion, the elephant, the weird creature, relief andso on jin chiniao, separately represented the buddhism dense ancestor fivesides five buddhas place to ride, but also had tianlongbabu toprotect buddhist law the deity the relief. on the endophragm also hadthe four great heavenly gods relief and the god beastly design, theticket goes against also covers entirely daturas pattern, in theflower has engraved has the image of buddha, altogether 2,215. alsosome six kind of languages engrave "tuoluonepal after incantation" and "make towermerit to record", these all are yuan dai artistic high-quality goods,has the very high artistic value.

the badaling great wall is in the bright great walls outstandingrepresentative, because here extends in all directions, thereforebecomes badaling. possibly everybody can ask that, why has to speakthe great wall to construct in here? actually this mainly is becauseof the badaling area important geographical position. it not only isguarding the bright imperial tomb, moreover also is beijingsnorthwest front door.

the badaling great wall is in the history many significant eventstestimonies, for example the dreary queen mother patrols good fortune, yuan taizuenters the pass, west empress dowager cixi runs away and so on,badaling all is after all the road. speaks of here, but also somestory must say for everybody: is located closes the east end gateroadside, some megalith, the fable the eight power expeditionary forceattacked into beijing in 1900, cixi runs away in the west on the waypasses through here, once stood in this stone other day looks thenational capital, therefore this stone on is also called looks thebeijing stone. but present this stone already not that highlighted.

some speech everybody certainly knew that, not to great wall non- realman. introduced a moment ago that many landscape, you are certainlyanxious want to arrive the scenic area to tour, does not use theworry, you also had to become the real man immediately. good, here isthe famous badaling great wall distant place is the grand scenery, butdownward looked is the great wall important constituent old man city,he generally all constructs on the strategic in position keycommunication line. between old man city two is distanced 63.9 meters,the west gate inscribed horizontal tablet: key to defense of thenorth, i already have said in front. the east gate inscribedhorizontal tablet is: occupies the commonplace outside town, themeaning occupies a commonplace outside the passes strategic place. nowwe looked to the right release that, is ascending chengkou the southside to exhibit a cannon, named: invincible might general. ischong zhen year the manufacture.

the badaling great wall has three two walls compositions, what isthree two walls? now lets me give everybody to explain, threerespectively are the tower on a city wall, the enemy tower, tower on acity wall structure is extremely simple, only is the officers andsoldiers which guards evades the cold the place. that enemy towerstructure relative wants complex somewhat, divides into two, the lowerlevel is by the field, the well, returns, and so on the glyphcomposes, the upper formation has the crenel and looks the hole isobserves the military situation and the archery uses, therefore herealso has defends enemys function.

under arrived the beacon tower, also is called the beacon-fire, wolfyantai. is disagrees the great wall connected independentconstruction. once the enemy attack, lights the beacon-firenotification military situation, the ancient rewards the smoke whichthe daytime lights to be called beacon-fire, the evening is called the flint.ming dynasty time, but also has made the strict stipulation to thebeacon-fire and enemys relations that, enemy hundred, burn a smokeartillery; five caucasians, burn two smoke two artillery; abovethousand people, three smoke three artillery; above 5,000 people, foursmoke four artillery; above ten thousand people, five smoke fiveartillery. on through this way, in the border pass military situationcan the rapid transmission palace wall imperial palace.

said three, under on said next two walls. the great wall flank tallwall is called 牒 the wall, has the crenel is uses for to defend theenemy. but the inside insufficient meter high is called the daughterwall, also is called the space wall. in most starts the great wallinside is does not have the daughter wall, but frequently some peoplecan fall down the cliff, therefore has constructed this wall. each notfar has a small drainage in the great wall lower part of wall place,rainy day time by spits the tap to outside to drain water, in order toavoid the water washes out the city wall. but inside great walls walluses the stone block to cast, outside builds the brick, again spreadsout the flagstone in above, thus causes the building to be extremelyreliable!

Now we come to the body palace of Jiuhua Mountain. When we talk about thebody palace of Jiuhua Mountain, we have to mention one person. This man, Jinqiaojue, is a foreigner. He comes from ancient Silla, which is today thesoutheast of the Korean Peninsula. According to historical records, Jin qiaojuewas a prince of Silla. At the age of 24, he cut his hair to become a monk andsailed from Silla to China. He traveled all over the famous mountains and riversin China, and finally settled down in Jiuhua Mountain to practice. And inaccordance with the vow of Bodhisattva dizang: "hell is not empty, vow not tobecome a Buddha.". During his practice in Jiuhua Mountain, Jin qiaojue subduedthe beasts and collected herbs. While he was treating the people on themountain, he preached sutras and widely practiced Buddhism, which was deeplyloved by the people. Jin qiaojue gradually became famous and received manydisciples. Even local officials went up to the mountain to listen to Buddhismand recite his deeds to the imperial court. As a result, more and more peoplefollow Jin qiaojue. Because of the high mountains, dense forests and littleland, the monks could not support themselves with food, so they had to eatguanyintu. Because of long-term malnutrition, people at that time called Jinqiaojue "haggard monk" and his disciples "haggard people". However, the moredifficult it was, the more firm Jin qiaojues faith was and the more respectedhe was. Even the monks of Silla came to follow him one after another. Afterninety-nine years old as like as two peas, Jin Qiaojue died, and the body hadnot rotted for three years. His face was just like before his death. Thesesupernatural phenomena are similar to those of the Tibetan king Bodhisattvarecorded in the Buddhist scriptures. It happened that jinqiaojue was namedjindizang, so Buddhism confirmed him as the reincarnation of the Bodhisattvaking of dizang. People built pagodas and tombs to worship him. Since then,Jiuhua Mountain has become a well-known Taoist Center for the king ofTibetans.

Now Id like to explain to you the meaning of the "body" offered by the"body Palace". Flesh body, originally meant to be the flesh and blood ofparents. The so-called "body" of Buddhism refers to the body of the eminent monkafter his death. Although his body has gone through a long period of time, ithas not been decayed and festered, and has maintained its original shape andlifelike. Only monks and nuns who have reached a very high level of practice canform a physical body. The body is different from the "Mummy" in Egypt. Inancient Egypt, the funeral ceremony was very simple, just digging a shallow pitin the desert to bury. Due to the dry desert climate, the body quicklydehydrated when it came into contact with the hot sand, the bacteria werekilled, and the mummy was formed by natural action. Later, after death, theinternal organs, brain and other tissues were taken out, and then the corpse wastreated and preserved with drugs. Mummies have also been unearthed in Xinjiang,China. Jiuhua Mountain is located on the South Bank of the Yangtze River. It ishumid all the year round, and the climate is humid. There is no naturalcondition to produce mummies, and the body has not been treated with anymedicine. So far, this peculiar physical phenomenon has not been scientificallyexplained.

There are many precious cultural relics in the body hall and its culturalrelics exhibition room. Some of them are gifts for the royal family. It is veryrare and can be called a treasure house of Buddhist cultural relics. Every year,on the birthday of the king of Tibetans on July 30 of the lunar calendar, it isa traditional temple fair in Jiuhua Mountain. Monks, nuns and pilgrims from allover the country come here to hold Buddhist activities and gather around thebody pagoda to watch the night for the king of Tibetans. Nearby urban and ruralresidents also go to the mountain for folk cultural entertainment activities.Thousands of tourists and pilgrims, chanting Buddhas name day and night,surrounded by cigarettes and drumming, present a grand ceremony.

The Butterfly Spring in Yangshuo is located in the essence of the "ten LiGallery" in Yangshuo Moon Mountain scenic area. It has the only originalsuspension bridge in Yangshuo, the waterfall of the mountain music stream, thebirds view of Yangshuos "Dragon River" and Yangjiao mountain. The best scenicspots, honeybee Gardens, Butterfly Gardens, the largest butterfly garden inChina, and other ballet are also known as "ballet" on the rock wall. Dance "--the most fashionable outdoor sports of rock climbing and the live performance ofLiangzhu song and dance let you get rid of the noise and return to nature.

The main scenic spots in butterfly spring park are: Butterfly cave,butterfly mountain waterfall, butterfly bridge, beautiful scenery of butterflymountain, butterfly edge, bee edge, butterfly Pavilion, etc. In butterflyspring, in addition to the idyllic scenery of Yangshuo, you can also see thelocal style performance, bee training skills and free taste of wild honey.

Especially worth mentioning is the butterfly edge in the garden. Atpresent, it is the largest butterfly garden in China, with colorful butterfliesdancing among thousands of trees. As long as you walk into the edge ofbutterflies, you cant help but "look for flowers and ask for willows, attractwind and provoke butterflies", and experience the feeling of "dancing withbutterflies and butterflies". When you climb to the top of Dieshan mountain, youwill arrive at the best place to overlook the idyllic scenery of Yangshuo,either the clear sky, or the misty rain, or the curl of cooking smoke risingfrom the mountain village covered with mist under the setting sun.

女士们、先生们：

大家好，欢迎您来清西陵观光游览，我是导游员__，旅途中您有什么意见和要求尽管提出来，我愿竭诚为您服务，我们今天的日程是这样为大家安排的：首先参观泰陵,中午到行宫就餐，下午参观崇陵。

泰 陵

清西陵是中国最后一个封建王朝—清朝的陵墓建筑群之一，位于北京西南125公里处的河北省易县境内。在800平方公里的陵区范围内，建有帝陵、后陵、妃园寝、王爷、公主、阿哥园寝等十四座，还有行宫、永福寺两处附属建筑及衙署营房遗址，品种齐全、布局合理。陵区内保存有古松一万五千余株，这些树不但美化了西陵，而且可以避免外界风沙的侵袭和热气、寒流的影响，为西陵营造了一个特别的小气候，使陵寝处于一个独立完整的自然环境之中，使这里的建筑，得以很好地保存。清西陵的历史、文化艺术价值极高，在20__年11月30日被联合国教科文组织列入了《世界遗产名录》，在20__年1月11日被国家旅游局评为首批4A景区。

清西陵中，雍正皇帝的泰陵建筑最早、规模最大，堪称首陵。这是一处清朝盛世时期遗存下来的古建群体，从它的选址、规划，布局都反映出当时国家的强盛以及政局的稳定，在建筑用料、工程技术，传统工艺等方面也都非常考究。

当代建筑学家讲，泰陵是一处典型的风水宝地的模式。站在大红门前五孔桥上环顾四周，可以看到，北面有连绵起伏的永宁山，为靠山，酷似屏障。永宁山是太行山的余脉，与东陵的昌瑞山属于同一脉系，此山从山西过来，如巨龙横卧中原;大红门两侧的东、西华盖山为天然门户;九龙、九凤山为环护左、右的低岭;南面形态端庄的元宝山，为泰陵的朝山;在中间广阔的平原上座落着泰陵辉宏壮丽，错落有致的建筑群。易水河从五孔桥下流过，形成山映于水，水扶于山的格局。“陵制与山水相称，天人合一”的宇宙观在这里充分体现出来，同时又展示出古代建筑学家巧夺天工的高超艺术。正如美国景观建筑学权威西蒙德先生所说的：“埃及人是在他自己预定的一条不能改变的需求道路上一直走到底，中国人在他的世界里独自徘徊时有友好的大自然来引导他拜谒上天和祖坟。所以没有任何一个地方，风景会真正成为建筑艺术材料。”

泰陵的建筑布局也非常考究，完全依照帝王生前所居宫廷格局，按礼制的需要而规划设计。以神道为中轴线贯穿南北，主体建筑安排在中轴线上，一律座北朝南;地宫座落在中轴线的末端，居中当阳，其余建筑沿中轴线次第排开。这些建筑都以准确的尺度，适宜的体量，斑斓的色彩，灵活巧妙的手法进行配制和空间组合，使陵寝的纪念性、礼制性主题有条不紊地展开并不断深化。

石牌坊是泰陵最具特色的建筑之一，泰陵设三架，无论是从数量还是排列形式上都独具一格。一架面南、两各东西，与北面的大红门形成一个宽敞的四合院。三架牌坊的大小、规制完全一样，均由66块大小石料，仿木卯榫结合而成，每架牌坊高12.75米，宽31.85米，为五间六柱十一楼造型，全部用巨大的青白石打造，各个部位还雕有丰富的纹饰，画面布局合理，造型生动，雕工细腻，玲珑剔透，生机盎然。这在中国历代帝王陵墓中尚属孤品。成为清西陵列入世界文化遗产最具有价值的建筑之一。

整个陵区注重对门的处理，门既可作为出入之用，也可截断空间界面。大红门是进入陵区的总门户，单檐庑殿顶，看上去质朴、凝重、敦实、稳重，视若腾龙偃卧，镇守陵前。两侧有42华里的风水墙，逶迤延展，包护陵区，愈发显出大红门的庄严气派。

具服殿独成一院，是供后代皇帝、后妃来谒陵祭祖时更换衣服的场所，沿续明代拂座殿而建，殿内有净房，类似于现在的洗手间，内有绣花墩马桶。而今为了方便游人，在净房的旁边建有一座水冲厕所。

·张家口旅游导游词 ·山海关导游词 ·秦皇岛祖山导游词 ·北戴河导游词 ·角山导游词

圣德神功碑楼是记述皇帝生平功德的主要建筑之一，俗称大碑楼，建成于1739年，花费白银十三万一千五百两。大碑楼占地5.54亩，高26.05米，四面辟门，为重檐九脊歇山顶，稳中有变，富丽典雅。它座落在方形广场的正中，四角各有一根高12米的华表相衬，使碑楼显得更加庄严、肃穆、雄伟、壮观。四根华表的柱身均用整块石料雕成，呈圆柱形，直径1.5米，周身浮雕着朵朵云团，一条巨龙于云朵间盘绕柱身扶摇而上，带有呼之欲出的动态感。华表也叫擎天柱，又称墓表。起源于远古时代，初为木质，为纳谏而设，又叫诽谤木。在陵墓神道上设华表，在西汉时期就很流行，是木质华表，石刻华表在东汉时盛行。华表装饰着象征皇权的云龙图纹，作为皇家建筑的特殊标志，衬托出主体建筑的高大，使其更加宏伟壮观。

碑楼内，矗立着两统巨大的石碑，每统碑重56.55吨，碑身阳面用满汉两种文字镌刻着雍正皇帝生前的丰功伟绩，大约五千字，这是一部给雍正歌功颂德的重要资料。

绕过碑楼，是一座七孔石拱桥，这是清西陵四十九座桥梁中最长的，长107米，宽21米。(栏板上是二十四节气望柱头，又称火焰望柱头。柱头上有二十四条阴刻线，代表二十四节气。因为有河才有桥，而河位于田野之中，大地与田野不可分，与二十四节气有一定的关系，耕种、浇灌都离不开二十四节气。)像这样巨大而完美的石桥在中国是不多见的。它对于建筑物的布局组合起着连接作用，使组合群的层次明显，过渡自然，紧凑而不松散，同时也显示出一种庄严肃穆的气氛。

走下七孔桥，可见在神路的两侧对称排列着的雕刻精美的石望柱、石狮、石象、石马、武将、文臣等五对石像生。

望柱为六角形石柱，柱身雕流云纹饰，底部为六角形的须弥座。在宋代以前，石望柱置于墓道的最前面，为主要建筑，因为明、清陵时石牌坊作为陵墓前主要建筑，所以石望柱退居次要位置，纯属装饰。

石像生是设置在陵墓前的由石人石兽组成的石雕群，来显示死者生前的地位，身份。泰陵原来并未安设石像生，乾隆登基后，认为陵寝不设石像生，与典制不符，想在此泰陵增设石像生，而臣工们(风水大师：高其悼、洪文澜)则坚持：“泰陵甬道，系随山川之形势盘旋修理，如设立石像生，不能依其丈尺，整齐安设，而甬路转旋之处，必有向背参差之所，则于风水地形，不宜安设”。所以泰陵不设石像生并非违备典制，而是与风水有关。乾隆建议将大红门，龙凤门向南展拓，于是臣工们尊旨赴现场审核了原有计划并向乾隆奏议：“大红门正在龙蟠虎踞之间，护北面随龙升这旺气，纳南面特朝环抱之水，前朝后拱，天心十道，时天造地设之门户，不便展拓向外，况石像生之设，古制未详，无大关典礼之处，似可毋庸添设”。一言九鼎的天子，面对臣工的据理力争，也无可奈何，于是在奏折上批道：“知道了”。此事不了了之。事隔几年，乾隆旧事重提，最终在1748年，大臣拗不过皇帝，在泰陵前安设了五对石像生，这样就失去了龙凤门横陈为底景的依托，而又失去了石像生拱卫迎候于门前，聚巧形而展示的效果。所以泰陵石像生在所有建筑中是一个败笔，但由于臣工们极端负责的态度与皇帝的据理力争，所以也未伤及大雅。

蜘蛛山是泰陵的案山，据刘敦祯先生讲，此山系人工所为，可这里原有一座小山，又往上放了一些施工中剩下的废料。那么案山在陵区究竟起什么作用呢?因风水讲，无朝案遮拦未免飘散生气，所以案山会使陵区生气发越。

通向宝顶的引导大道—神道在里突然拐弯，是因为中国古建筑讲：贵含蓄，忌直接。

后面的建筑不能直接尽收眼底，应该慢慢展开，所以当我们漫步于弯弯曲曲的神道上，就好像置身于意向深远的空间环境氛围之中。

龙凤门是一座雍容华贵的建筑，为庑殿顶火焰式石牌坊柱门，黄色琉璃瓦的看面墙，墙下有宽厚敦实的洁白色须弥座，构成丰富细致，色彩斑澜、华丽富贵的形体，整座龙凤门充满了动势。高低错落的轮廓线，挺拔的石柱上雕刻云板、云墩和蹲龙，横直如矢的大小额坊和顶部火焰宝珠，看面墙上云纹腾龙的花心和岔角牡丹花叶，墙顶蓝绿色三彩斗拱所撑托的金色琉璃庑殿顶等等，都给人以丰富多彩，引人入胜的感受。龙凤门的近形风姿与远视气魄巧妙溶汇，相登相生，出神入化，给人以丰富的视觉艺术感受，不愧是古代哲匠的精心杰作。

三孔桥虽没有七孔桥那么宏大，但工匠师们都把它建造的小巧玲珑，优美动人，将两侧的栏板用优雅的券形曲线组合。站在三孔桥上驻足观看，陵寝宫殿群在紫色的永宁山衬托下，同时向东西两翼逶迤延展，把一种统一性的内涵，一种非同凡响的稳重、宁静、庄严肃穆的气氛，充分体现出来。

三路九孔桥并肩横跨于最后一座马槽沟上，除自然形成的三条河以外，后两道是人工开凿而成，山陵环境质量的完善非常注重对水的处理。水对于大地来说为血脉，能够造就大自然的钟灵毓秀，使生气发越;水还可以界分空间，形成丰富的空间层次及谐和的环境组合，而且山水相得如方圆中之规矩，山水相济如堂室之门户。因此陵区所有随桥泊岸，酌量地势修理，不使浸湿地宫;修筑堤坎，而且也使水流弯环，免其激射有声，破坏宁静的山陵气氛。所以马槽沟弯如飘带，柔如轻纱，造成“来宜曲水向我，去宜盘旋顾恋”的水势。充分体现出水对帝穴的留恋之情。所以陵区一山一水皆有义，一草一木总关情。

神厨库是座东朝西的小院，内建神厨。神库和省牲亭等建筑，是祭祀时制作和存放各种肉食品的地方。

神道碑亭又称小碑楼，内矗立皇帝谥号碑，重檐歇山，黄色琉璃瓦覆顶，四角翘飞，形式与大碑楼相仿，但规模缩减了二分之一左右。内竖一统石碑，用满、汉、蒙三种文字刻写着雍正皇帝谥号。

东、西朝房是为祭祀准备奶茶和瓜果的地方，又叫茶膳房，是根据关外奶房，果房的遗制而制造的。

东、西班房均为布瓦卷棚顶，为值班房，也叫守护房。清代皇帝继位之后，便大兴土木，耗费大量的人力、物力、财力为之修陵筑墓。因而皇陵的保护便成为重要任务，这一任务由深受皇帝信任的八旗兵来担负。他们采用换班的方法沿着陵院外的更道昼夜巡逻。如阴雨天气可在值班房内躲避休息。

隆恩门是进入宫殿区的门户，是整个陵寝组合群引导建筑的结束与主体建筑的开始。两侧是宽厚高大的朱红围墙，把宫殿区的所有建筑包围起来，使其形成结构严谨的两层院落。

焚帛炉，又叫燎炉，是为皇帝祭祀时焚烧五色纸和金银锞的地方。炉高4米，单檐歇山顶，周身用黄琉璃瓦构件制成，炉基为须弥座。炉内四壁及上下均为铁板，下面是三个铁槽，顶部两角各有一出烟孔，底座下部两侧各有一扒灰口。整座建筑比例适中，色调合协，雍容华贵，精巧秀致。

东配殿是存放祝板和制帛的地方，同时又是临时存放神牌的地方。每当大修隆恩殿时，帝、后的神牌就移到这里安放，在维修期间如遇上祭祀，也在此进行。西配殿则是喇嘛念经的地方，每当帝、后忌辰大祭之日，由永福寺派十三名喇嘛到此念经，为死去的皇帝超度亡灵。

正面的隆恩殿是陵寝地面建筑中最重要的建筑，为祭祀的主要场所。整座建筑建在巨大的汉白玉基座上，面阔五间、进深三间，重檐歇山式建筑，黄色琉璃瓦盖顶，显得庄严肃穆。其建筑结构非常牢固，所有的木件全部采用卯榫对接形式，梁、柱、檀、椽结合不死板禁锢，有灵活移动的余地，具有很强的防震功能。在发生强烈地震时，榫卯之间具有活动性能，将外部力量缓冲分解，震后仍可恢复原位。因此雍正八年以来的多次地震和一九七六年的唐山大地震，都没使清西陵的大木结构受到显著破坏，充分显示了中国古代工匠高超的建筑水平。

三座门也叫琉璃花门，中门比较高大，两侧墙上有琉璃岔角花和中心花，檐端用琉璃斗拱装饰。这种门占地面积较小，看上去显得较厚重，图案丰富，雍容华贵，具有很好的艺术效果。而且材料非常坚硬，耐高湿，有一劳永逸之功效。两侧分别接卡墙。阻隔南北，使宫殿区形成两层院落。清代建筑学家，不仅注重陵区单体建筑的形象与外观，而且更注重了它们之间的关系，组群布局发展到了登峰造极的地步，这种组群布局的实现依靠门户和墙体，将各单体建筑有效地组合分割，形成一个个院落，并将院落形成复杂的整体给人“庭院深深深几许”的意境。

二柱门横跨神道，石柱上架额坊，建筑形式为斗拱夹山顶。作为方城明楼的屏障。清朝前五代皇帝陵寝都在三座门以后建二柱门，自道光以后则裁撤，因为建筑中缩短了三座门与方城明楼之间的距离。

石五供是一组象征永久性祭祀的供品。基座是由三块巨石雕成的须弥座，这是我国传统建筑的台基样式，上面刻有八仙、八宝、八卦、琴棋书画等图案，所有这些都象征着吉祥如意，对研究中国古代的雕刻艺术有很好的参考价值。明楼属于纪念性的建筑物，高高地耸立在方城之上，使人置身于仰崇桥山的氛围之中，它与朱红色的墙体、金黄色的瓦顶与湛蓝的天空构成了一幅绚丽的画卷。

当我们踏上明楼在向南方远眺时，心中升起一种无比自豪的感觉。正前方五里之外的东西华盖山，九龙九凤山形成的自然门户，郁郁葱葱的古松树弥漫于30里内外，座座殿宇、桥梁、门房、树木山川疏密相间，错落有致，气势北京的故宫、颐和园、承德的避暑山庄，明十三陵大有过之无不及。清陵在中国建筑史上留下了辉煌的一页，是中华民族的骄傲，是世界人民的骄傲，所以英国著名科学家里约瑟说：“皇陵在中国建筑制式上是一重大成就，它整个图案的内容也许就是整个建筑部分与风景艺术相结合的最伟大的例子”。雍正在选定易州境内天平峪时，说这里是：“乾坤聚秀之区，阴阳合会之所，龙穴砂石，无美不收，形势理气，诸吉咸备”的风水宝地。而历经180年，十四座陵寝完工以后，自然景观又加之人文景观，就形成了：“山自太行来，巍峨耸拔，脉秀力丰，峻岭崇岗，远拱于外，灵岩翠岫，环卫其间，迄下山岗无数，如手之有指，每两岗之平坦开拓处诸陵在焉，花之瓣，笋之箨，层层包护”，的人间胜境，是“龙蟠风翥，源远流长，左右回环，前后拱卫，实如金城玉笋的秀美风光”。

朋友们，到次为止，西陵的参观就告一段落，谢谢大家的合作，请您留下宝贵的意见，真诚的欢迎您的再次光临，祝大家归途愉快，再见!

昌 陵

昌陵位于泰陵西侧1公里处，葬有嘉庆皇帝和孝淑睿皇后，自1796年开始修建到1803年峻工，距今已有190多年的历史。

昌陵是东、西陵中较有特色的一座，是研究清代陵寝制度不可多得的实物见证。在清代所有陵寝中昌陵是唯一一处由太上皇选定的陵址。1796年，乾隆在当满了60年皇帝之后，履行自己继位之初的诺言，让位于嘉庆，自己当上了名副其实的太上皇，并根据自己曾有谕旨：“嗣后吉地，各依昭穆次序;在东、西陵界内分建”。把自己在泰陵西侧1公里处选定的陵址赐给了儿子嘉庆。这对嘉庆来说是一种莫大的殊荣，同时也体现出太上皇的威严。

嘉庆皇帝是清朝入关后第五代皇帝，为乾隆的第十五子，37岁继承皇帝位，但仍由乾隆皇帝训政。嘉庆四年，太上皇驾崩，此时40岁的嘉庆才有了实权，而大清帝国也已从鼎盛的巅峰跌落下来，开始走下坡路。当时清王朝已危机四伏，内创累累。嘉庆皇帝在这种情况下，能够励精图治，革除弊政，全力维持祖宗留下的基业。但却墨守成规，遵循守旧，所以一生中没有什么特殊的政绩，昌陵正是在这样的背景下建造起来的。

尽管如此，昌陵的建筑规模与规制仍能与泰陵相媲美，除没有石牌坊、大红门、具服殿和七孔桥外，其它建筑的种类与式样均等同。而宝顶比泰陵宝顶还要高出数尺，圣德神功碑楼与隆恩殿也比泰陵的更为壮观。

昌陵隆恩殿的地面更独具特色，全部采用珍贵的紫花石铺墁。紫花石，产于河南，每块62厘米见方，呈正方形，磨光烫蜡，不滑不涩，缝细如线，平亮如砥，石面呈黄色，缀以天然形成的紫色花纹图案。其状如竹笋、似春蚕、若芙蓉、像绒球，千姿百态，在阳光照耀下，似满堂宝石，熠熠生辉，令人叹为观止，所以昌陵有“满堂宝石”之称。

隆恩殿内东暖阁的佛楼仍保持着当初的模样，其它各帝陵隆恩殿的佛楼，经过战争的毁坏，只剩下空间，唯独这座佛楼至今整体完好。佛楼分下、下两层，上层有木雕垂花，精湛优美，涂金闪亮;下层有木制边饰，朱红底色，鲜丽耀眼。按清代建陵规制，东暖阁均为佛楼，佛龛里供奉着金、银、玉、翠的佛像。

据现存的“雷氏图纸”中考证，昌陵地宫结构比泰陵还要宏大，雕刻也十分精美，为“四门九券”，且有佛像经文雕刻。与现已开放的清东陵境内乾隆的裕陵地宫规模装饰相近。而裕陵地宫为现已考证的清帝陵地宫中最为壮观、珍贵的一座，既是一座不可多得的石雕艺术宝库，又是一座庄严肃穆的地下佛堂。同样昌陵地宫也具有诱人的魅力，券顶外的宝顶封土内也有石雕，其结构造型与陵寝宫殿的瓦脊、勾滴等相同，先按地面建筑的要求营造好地宫，然后再覆土掩埋。形成清代皇帝陵寝地宫结构中独具特色的风格。

慕 陵

慕陵位于陵区的最西端，始建于一八三一年，完工于一八三五年，内葬道光皇帝及孝穆、孝全、孝慎三个皇后。慕陵建筑面积虽没有泰陵那样广阔，建筑也不如泰陵那样宏伟，布局更不如泰陵那样完善，但它那别出新裁的设计以及独特的建筑手法，却成为清代帝王陵寝中绝无仅有的艺术珍品。

按照乾隆开创的父、子分葬，选定东、西的“兆葬之制”，道光皇帝应该在清东陵境内选选址建陵，所以道光于1821年即位后，花费了七年的时间在东陵的宝华峪营建了陵墓，但后因施工质量问题，造成地宫浸水。于是道光皇帝便下令拆掉原陵，又于1831年来西陵祭祖之际亲自选定了一块高平之地—龙泉峪作为自己的万年吉地，第二次营建了陵墓。

这次建陵，道光皇帝一改其它帝陵的建筑特点，裁撤了石像生、圣德神功碑楼、方城明楼等项建筑，而且主体建筑的三大殿全部采用昂贵的金丝楠木制作，不施彩绘，保持了木本色。外面烫蜡。虽看起来不是那么富丽堂皇，但却赋予人们古朴，典雅的感觉。最令人惊叹的是在三座殿的门窗膈扇、梁柱、雀替、天花、藻井上布满了形态各异的木雕龙，尤其天花板上都以高浮雕的手法制成向下府视的龙头，有的地方还采用高出平面半尺有余的透雕手法。走进殿内，举目上望，但见龙头济口，张口鼓腮，栩栩如生。整个雕刻构思严谨，线条流畅，刀法娴熟，制作精巧，形象生动，充满着详和气氛，成为稀世珍品。使人仿佛来到了一座雕龙博物馆，难怪有人说：“慕陵是座雕刻艺术的殿堂”。

隆恩殿后面的三座门由一架天然汉白玉石牌坊代替，牌坊正中刻有“慕陵”二字，背面刻有道光皇帝亲笔诛谕：“敬瞻东北，永慕无穷，云山密尔。呜呼!其慕与慕也”。依清朝规制，帝、后陵名一般由后继皇帝钦定，但是慕陵名称却是道光皇帝生前亲自默定。道光十五年，他来西陵谒陵，顺便阅视了正在修建的陵寝工程，并赴隆恩殿至孝穆、孝慎梓宫前奠酒，而后立于月台上，仰望东北方感慨地写下了这道诛谕。道光驾崩后，咸丰即位，重读诛谕，见“其慕与慕也”一句，便心领神会，于是立刻命雕工把“慕陵”二字雕于牌坊之上。

无论从规划布局，还是建筑风格方面，慕陵处处体它的独到之处，成为清朝入关后皇帝陵寝建筑中的珍品。

崇 陵

崇陵是中国封建皇帝最后一座陵墓，始建于1909年，完工于1915年，内葬光绪皇帝和孝定景皇后。

崇陵工程是在光绪皇帝死后第二年才开始修建的，这与清朝建陵典制完全不符，大清皇帝在承袭了明代陵墓制度的同时，又不断完善陵寝制度，不仅活着的时候讲究安逸奢侈，而且死后在建筑陵寝上也要表示出至高无尚的尊贵地位。所以生前就选好陵址，并建好陵墓。

据考证，崇陵陵址是在光绪十三年(1887年)选定并定陵名，但由于当时的清王朝国库空虚，外债累累，加之光绪和慈禧之间形成了尖锐的矛盾和斗争，陵寝的营建就不可能了。直到1909年，光绪死后第二年，崇陵工程才开始动工修建，其间又值1911年辛亥革命爆发，工程被迫停止。1912年，末代皇帝溥仪向民国宣布退位时，向民国政府提出了八项优待皇室条件，其中第五条要求：“德宗崇陵未完工程，如制妥修。其奉安典礼仍如旧制，所有实用经费均由中华民国支付”。1913年春，民国政府根据这一条件，经协商之后立即拨款，并于1915年全部完工。

崇陵在建筑规模上比其它帝陵均小，没有大碑楼、石像生、二柱门等项建筑，但基本上沿袭了明、清两朝的陵寝制度，并集清代各陵的建筑经验于一体，采用先进的建筑技术，用料考究，主要建筑的三大殿全部采用质地坚硬的铜藻、铁藻木料构成，素有“铜梁铁柱”之称。隆恩殿内的四根明柱采用沥粉贴金盘龙装饰，为皇帝陵中的独到之处。檐下增设了通风孔，可使殿内空气流通，以防木料腐朽。就其建筑群体而论，设有较完备的排水系统，宫殿四角设有散水坡，便于雨水的排放。明楼与三座门前分别挖砌了御带河，地宫内凿有十四个漏水眼与之相通，为地宫排水之用。

崇陵虽建于清末民初，但建筑规制仍宏伟壮观。在众多的建筑物中，地宫工程最为浩大，崇陵地宫如同其它帝陵的地宫一样，为拱券式石结构建筑，共有四门九券。墓道全长63.19米，面积349.95米，空间2170.65立方米。四道石门是地宫的重要组成部分，每扇石门上浮雕菩萨立像一尊，佛像大小与真人差不多，各个头戴佛冠，身披伽裟，足蹬莲花座，手持法器，分别代表力量、智慧、愿望、富贵等。过了四道门便是地宫九券中最大的一个券—金券，这里是地宫的主体建筑，高大宽敝，内有宝床，上面安放着皇帝、皇后的梓宫。

1938年，一伙不明身份的军人盗掘了崇陵地宫，1980年由政府将其清理并对外开放。虽然崇陵地宫没有乾隆的裕陵地宫那样规模宏大，雕刻精美，但它却成为研究晚清皇帝陵寝地宫规制的实物见证。

昌西陵

在清西陵境内共有三座皇后陵，分别为泰东陵、昌西陵和慕东陵，其中泰东陵，无论从规模、规制上都是清代后陵中的姣姣者，而昌西陵在这些方面却无法与之媲美，但它却形成了自己独到的建筑风格。在中国古建筑中只有两处回音壁，一处是天坛，而另一处以是昌西陵。

昌西陵始建于1851年，完工于1853年，内葬嘉庆的孝和睿皇后，清朝从康熙初期开始，皇后薨于皇帝之后，便另选陵址，不再合葬帝陵地宫，而且陵寝不再另立陵名，而按皇帝陵寝所处方位而定，因其陵寝在昌陵西侧，所以定陵名为昌西陵。

与其它皇后陵寝比起来，昌西陵的规制大为缩减。主要裁撤了方城明楼，缩减了隆恩殿和配殿的规制，隆恩殿由重檐歇山顶，面阔五间，改为单檐歇山，面阔五间，并裁撤了大殿及月台周围的石栏杆，不设丹陛石，配殿由五间改为三间。隆恩门也由五间改为三间，陵寝门的两个角门由带门楼改为随墙门，与妃园寝的园寝门一样。

尽管昌西陵规制大为缩减，较前代皇后陵大为逊色，但也有其独特和值得称道的地方。

昌西陵有回音壁。和其它陵寝一样，昌西陵后围墙也是弧形墙在陵寝建筑中叫罗圈墙，就可听到很大的回声，其形式和原理与北京天坛的回音壁一样，因此人们把昌西陵的罗圈墙也称作回音壁。

除回音壁以外，这里还有一块回音石，那就是宝顶前面倒数第七块条石。站在这块石头上讲话，就能听到比原声大十倍或数十倍的回声，所以人们称它为回音石，这种奇特的回音壁和回音石现象的出现，是声学原理和古代建筑形式的巧合。声波的波长肯定小于围墙半径，声波以束状沿墙连续反射前进，使声音像打电话般清晰地传到对方耳中。

正是由于昌西陵的独到的建筑风格，使它对游人产生了无可替代的魅力，同时也对研究古代建筑提供了不可多得的实物例证。

不难看出，清西陵是一部清朝历史的写照，体现了中国历代帝王陵寝的最高水准，更是一部精美的艺术杰作，座座陵寝都反映出清朝的历史文化，建筑文化，生态文化和风水文化。成为自然环境与陵寝建筑相结合的最伟大的例子。

朋友们，我们今天的旅游到此结束了，谢谢大家的合作，请您留下宝贵的意见，真诚的欢迎您的再次光临，祝大家归途愉快，再见!

各位游客，大家好!今天由我来给大家做导游，小姓胡，大家可以叫我好导。今天我带大家去被列入《世界遗产名录》的“长城”。

长城位于中国北京，它的长度是两万一千多米，又称万里长城，它像一条长龙卧在嵩山峻岭之中，它是中国古代的军事防御工程，是一条高大坚固又连绵不断的长城，用以抵御敌人的进攻。长城不是一道单纯孤立的城墙，而是以城墙为主体，集城、障、亭、标相结合的防御体系。长城上有瞭望口和射击孔，每隔一百米都会有一个方形的城台，是屯兵的堡垒。在公元221年秦灭六国一统天下后，秦始皇连接和修缮战国时期的长城。明朝是最后大修长城的朝代，今天你们游览的八达岭一段大多就是那时修成的。

雄伟的万里长城，是我国劳动人民智慧的结晶，是先人留给我们精神财富，所以请您们在游览中做一个文明的游客，不要在城墙上乱涂乱画、不随地吐痰，谢谢合作。

现在，大家可以自由游览和拍照，在游览中要注意安全，携带好私人物品。请您们记得给我的服务予五星级的好评!

Dear tourists

Hello everyone! Its a great honor to meet you. My name is Xia Jianan. Youcan call me Xiao Xia or Xia Dao. If you have anything to do during the journey,you can call me at any time. My number is

We are going to Longhu Mountain scenic spot, which is 18 kilometers awayfrom Yingtan City. Ladies and gentlemen, now we come to the tourist center ofthe scenic spot. Were going to take the plank road first today. You see, thereis elephant trunk mountain. Because it is like an elephant drinking water, so itis called "elephant trunk mountain". OK, lets take a bamboo raft and enjoy thescenery on both sides of the Luxi river. Because there are many people and fewboats today, and a bamboo raft can only make eight people, so please payattention to safety!

Well, please see, this is the book mountain, this is the mushroom mountain,this is the lion looking back, is it a bit like the Sphinx? Behind the mushroommountain is the literary giant meditation, this "literary giant" is Lu Xun. Thisis a mosquito free village. Because there are a lot of camphor trees in thevillage, the fragrance of camphor trees drives away mosquitoes, so there are nomosquitoes for many years. This is what is called "ass kissing hill". Why is itcalled "ass kissing hill"? Because the grass grows very strange on the cliff,and there is a bunch of grass, which looks like Chairman Maos "Mao". It lookslike Jiangs "Jiang" on the side. It looks like Xi Jinpings "practice", so itis called the "ass kissing hill".

Now we went to xianshuiyan to watch the cliff tombs. Most of these clifftombs belong to the 2500 year old Guyue people. The cliff tombs are 300 metershigh, and the low ones are also 300 meters. These cliff tombs have single tombsand group tombs. There is a hanging coffin show at 2 and 4 p.m. every day, whichis performed by the five brothers of the compatriots who collect herbs on thedragon and tiger mountain. You can enjoy it.

Longhu Mountain is also the birthplace of Taoism in China. There are 63generations of heavenly masters living here. There are 91 Daogong, 81 Daoguan,30 Daoyuan, 24 daodian and 36 Daoyuan. Such palaces, temples and courtyards arerare. However, the large-scale Shangqing palace and the "heihan Tianshimansion", where Tianshi lived, still exist today.

Ladies and gentlemen, please dont move. Keep the balance of the raft.Dont litter with peels, gum, etc. You cant Scribble in the scenic spots. Havea good trip!

Qianxiangsi stone sculpture group, the Sixth Batch of key cultural relicsprotection units in China, is located in the north of Lianhe village, GuanzhuangTown, the eastern foot of Pan mountain in Jixian County. The stone sculptures inQianxiang temple are of great historical, artistic and scientific value,providing precious material for the study of Buddhist Archaeology andtraditional line carving techniques in Liao Dynasty.

It is understood that Panshan Qianxiang temple, also known as youtangtemple, is one of the famous Panshan temples in Jizhou during the Tang and Liaodynasties. It was destroyed by gunfire during the Anti Japanese War and has anexisting site. According to the Ming Dynastys preface to the inscriptions onthe founding of the lecture hall of Panshan youtang temple, it is said that fromthe past, a venerable man came from afar with his staff. Suddenly, he saw athousand monks washing bowls beside the Chengquan pool under the rocks, whichdisappeared in a short time. The venerable built a temple here and engravedthousands of Buddha statues on the hillside rocks. Qianxiang temple stone Buddhais the largest group of Liao Dynasty stone Buddha found in China so far. So far,a total of 535 stone Buddhist statues, 1 relief statue and 5 relics have beenfound.

The statues are mainly distributed on the large boulders or relatively flatcliffs around the site of Qianxiang temple. They are all carved by lines. Thecarving techniques and style show a unique folk traditional craft charm, withstrong local characteristics. Sakyamuni Buddha, Tathagata Buddha, pharmacistBuddha, Maitreya Buddha, Guanyin Bodhisattva and dizang Bodhisattva can beidentified in the statues. The statues are divided into standing posture,sitting posture, lying posture and so on. It can be inferred from the hair bunstyle, facial features and clothing patterns of the statues that they werepublished in the Liao Dynasty, and they were all published spontaneously by thepeople. There is a stone cave under the rocks on the north slope, which iscalled wuliangshou cave. The cave is 4 meters deep, 2.2 meters high and 1.5meters wide. The four characters "wuliangshoufo" are first printed outside thecave. On the north wall of the cave, there is a relief statue of wuliangshoufo,which is 1.98 meters high. The engraving age is unknown. According to experts,this is the only remaining grotto Buddha statue in Tianjin.

The cultural relics department has strengthened the cultural relicsprotection of the stone Buddha group in Qianxiang temple. It has carried outmany "pull net" surveys in the area of four square kilometers around the site,comprehensively extracted the ontology information of the stone Buddha, mappedthe plan of one thousandth of the stone Buddha group, investigated thegeological environment, geological landforms, diseases and other aspects of thestone Buddha group, and is formulating the protection plan.

The Great Wall, like the Pyramids of Egypt, the Taj Mahal(1) in India and the Hanging Garden of Babylon(2), is one of the great wonders of the world. Starting out in the east on the banks of the Yalu River in Liaoning Province, the Wall stretches westwards for 12,700 kilometers to Jiayuguan in the Gobi desert, thus known as the Ten Thousand Li Wall in China. The Wall climbs up and down, twists and turns along the ridges of the Yanshan and Yinshan Mountain Chains through five provinces-Liaoning, Hebei, Shanxi, Shaanxi, and Gansu--and two autonomous regions--Ningxia and Inner Mongolia, binding the northern China together.

Historical records trace the construction of the origin of the Wall to defensive fortification back to the year 656 B.C. during the reign of King Cheng of the States of Chu. Its construction continued throughout the Warring States period in the fifth Century B.C. when ducal states Yan, Zhao, Wei, and Qin were frequently plundered by the nomadic peoples living north of the Yinshan and Yanshan mountain ranges. Walls, then, were built separately by these ducal states to ward off such harassments.

Later in 221 B.C., when Qin conquered the other states and unified China, Emperor Qinshihuang ordered the connection of these individual walls and further extensions to form the basis of the present great wall. As a matter of fact, a separate outer wall was constructed north of the Yinshan range in the Han Dynasty(206 BC--1644 BC.), which went to ruin through years of neglect. In the many intervening centuries, succeeding dynasties rebuilt parts of the Wall. The most extensive reinforcements and renovations were carried out in the Ming Dynasty (1368--1644) when altogether 18 lengthy stretches were reinforced with bricks and rocks. it is mostly the Ming Dynasty Wall that visitors see today. The Great Wall is divided into two sections, the east and west, with Shanxi Province as the dividing line. The west part is a rammed earth construction, about 5.3 meters high on average. In the eastern part, the core of the Wall is rammed earth as well, but the outer shell is reinforced with bricks and rocks. The most imposing and best preserved sections of the Great Wall are at Badaling and Mutianyu, not far from Beijing and both are open to visitors. The Wall of those sections is 7.8 meters high and 6.5 meters wide at its base, narrowing to 5.8 meters on the ramparts, wide enough for five horses to gallop abreast. There are ramparts, embrasures, peep-holes and apertures for archers on the top, besides gutters with gargoyles to drain rain-water off the parapet walk. Two-storied watch-towers are built at approximately 400-meters internals. The top stories of the watch-tower were designed for observing enemy movements, while the first was used for storing grain, fodder, military equipment and gunpowder as well as for quartering garrison soldiers. The highest watch-tower at Badaling standing on a hill-top, is reached only after a steep climb, like "climbing a ladder to heaven". The view from the top is rewarding, hoverer. The Wall follows the contour of mountains that rise one behind the other until they finally fade and merge with distant haze. A signal system formerly existed that served to communicate military information to the dynastic capital. This consisted of beacon towers on the Wall itself and on mountain tops within sight of the Wall. At the approach of enemy troops, smoke signals gave the alarm from the beacon towers in the daytime and bonfire did this at night.

Emergency signals could be relayed to the capital from distant places within a few hour long before the invention of anything like modern communications. There stand 14 major passes (Guan, in Chinese) at places of strategic importance along the Great Wall, the most important being Shanghaiguan and Jiayuguan. Yet the most impressive one is Juyongguan, about 50 kilometers northwest of Beijing. Known as "Tian Xia Di YI Guan" (The First Pass Under Heaven), Shanghaiguan Pass is situated between two sheer cliffs forming a neck connecting north China with the northeast. It had been, therefore, a key junction contested by all strategists and many famous battles were fought here. It was the gate of Shanghaiguan that the Ming general Wu Sangui opened to the Manchu army to suppress the peasant rebellion led by Li Zicheng and so surrendered the whole Ming empire to the Manchus, leading to the foundation of the Qing Dynasty. (1644-1911) Jiayuguan Pass was not so much as the "Strategic pass Under the Heaven" as an important communication center in Chinese history. Cleft between the snow-capped Qilian Mountains and the rolling Mazong Mountains, it was on the ancient Silk Road. Zhang Qian, the first envoy of Emperor Wu Di of the Western Han dynasty (206 B.C-24 A.D), crossed it on his journey to the western regions. Later, silk flowed to the west through this pass too. The gate-tower of Jiayuguan is an attractive building of excellent workmanship. It has an inner city and an outer city, the former square in shape and surrounded by a wall 11.7 meters high and 730 meters in circumference. It has two gates, an eastern one and a western one.

On each gate sits a tower facing each other. the four corners of the wall are occupied by four watch towers, one for each. Juyongguan, a gateway to ancient Beijing from Inner Mongolia, was built in a 15-kilometer long ravine flanked by mountains. The cavalrymen of Genghis Khan swept through it in the 13th century. At the center of the pass is a white marble platform named the Cloud terrace, which was called the Crossing-Street Dagoba, since its narrow arch spanned the main street of the pass and on the top of the terrace there used to be three stone dagobas, built in the Yuan Daynasty(1206-1368). At the bottom of the terrace is a half-octagonal arch gateway, interesting for its wealth of detail: it is decorated with splendid images of Buddha and four celestial guardians carved on the walls. The vividness of their expressions is matched by the exquisite workmanship. such grandiose relics works, with several stones pieced together, are rarely seen in ancient Chinese carving. The gate jambs bear a multi-lingual Buddhist sutra, carved some 600 years ago in Sanskrit(3), Tibetan, Mongolian, Uigur(4), Han Chinese and the language of Western Xia. Undoubtedly, they are valuable to the study of Buddhism and ancient languages. As a cultural heritage, the Wall belongs not only to China but to the world. The Venice charter says: "Historical and cultural architecture not only includes the individual architectural works, but also the urban or rural environment that witnessed certain civilizations, significant social developments or historical events." The Great Wall is the largest of such historical and cultural architecture, and that is why it continues to be so attractive to people all over the world. In 1987, the Wall was listed by UNESCO as a world cultural heritage site.

Notes:1. the Taj Mahal in India 印度的泰姬陵2. the Hanging Garden of Babylon 巴比伦的空中花园3. Sanskrit 梵语4. Uigur 维吾尔语

There stand 14 major passes (Guan, in Chinese) at places of strategic importance along the Great Wall, the most important being Shanghaiguan and Jiayuguan. Yet the most impressive one is Juyongguan, about 50 kilometers northwest of Beijing.

Known as "Tian Xia Di YI Guan" (The First Pass Under Heaven), Shanghaiguan Pass is situated between two sheer cliffs forming a neck connecting north China with the northeast. It had been, therefore, a key junction contested by all strategists and many famous battles were fought here. It was the gate of Shanghaiguan that the Ming general Wu Sangui opened to the Manchu army to suppress the peasant rebellion led by Li Zicheng and so surrendered the whole Ming empire to theManchus, leading to the foundation of the Qing Dynasty. (1644-1911)

Jiayuguan Pass was not so much as the "Strategic pass Under the Heaven" as an important communication center in Chinese history. Cleft between the snow-capped Qilian Mountains and the rolling Mazong Mountains, it was on the ancient Silk Road. Zhang Qian, the first envoy of Emperor Wu Di of the Western Han dynasty (206 B.C-24 A.D), crossed it on his journey to the western regions. Later, silk flowed to the west through this pass too. The gate-tower of Jiayuguan is an attractive building of excellent workmanship. It has an inner city and an outer city, the former square in shape and surrounded by a wall 11.7 meters high and 730 meters in circumference. It has two gates, an eastern one and a western one. On each gate sits a tower facing each other. the four corners of the wall are occupied by four watch towers, one for each.

Juyongguan, a gateway to ancient Beijing from Inner Mongolia, was built in a 15-kilometer long ravine flanked by mountains. The cavalrymen of Genghis Khan swept through it in the 13th century. At the center of the pass is a white marble platform named the Cloud terrace, which was called the Crossing-Street Dagoba, since its narrow arch spanned the main street of the pass and on the top of the terrace there used to be three stone dagobas, built in the Yuan Daynasty(1206-1368). At the bottom of the terrace is a half-octagonal arch gateway, interesting for its wealth of detail: it is decorated with splendid images of Buddha and four celestial guardians carved on the walls. The vividness of their expressions is matched by the exquisite workmanship. such grandiose relics works, with several stones pieced together, are rarely seen in ancient Chinese carving. The gate jambs bear a multi-lingual Buddhist sutra, carved some 600 years ago in Sanskrit(3), Tibetan, Mongolian, Uigur(4), Han Chinese and the language of Western Xia. Undoubtedly, they are valuable to the study of Buddhism and ancient languages.

As a cultural heritage, the Wall belongs not only to China but to the world. The Venice charter says: "Historical and cultural architecture not only includes the individual architectural works, but also the urban or rural environment that witnessed certain civilizations, significant social developments or historical events." The Great Wall is the largest of such historical and cultural architecture, and that is why it continues to be so attractive to people all over the world. In 1987, the Wall was listed by UNESCO as a world cultural heritage site.

游客们大家好，今天由我来带领大家参观长城。

瞧，远看长城它像一条长龙，在崇山峻岭之间蜿蜒盘旋。从东头的山海关到西头的嘉峪关，有一万三千多里。

现在我们已来到长城脚下。这一段长城修筑在八达岭上，它高大坚固，是用巨大的条石和城砖筑成的。城墙顶上铺着方砖，十分平整，像很宽的马路，五六匹马可以并行。城墙外沿有两米多高的成排的垛子，垛子上有方形的?望口和射口，供?望和射击用。城墙顶上，每隔三百多米就有一座方形的城台，屯兵的堡垒，打仗的时候，城台之间可以互相呼应。

现在我们站在了长城上，踏着脚下的方砖，扶着墙上的条石，你会很自然地想起古代修筑长城劳动人民来。单着这数不清的条石，一块有两三千斤重，那时候没有火车，汽车，没有起重机这陡峭的岭，就靠着无数的肩膀无数的手，可想当时的劳动人民是多么伟大。

这样气魄雄的工程，世界历史上可是一个伟大的奇迹啊!

难道长城的雄伟壮丽，那莽莽苍苍的雄资不让我们深深陶醉吗?接下来就让大家自己去细细体会吧。

Zhouzhuang is located in the southeast of Suzhou City and the southwest ofKunshan. It has the reputation of "the first water town in China". It is one ofthe six ancient towns in the south of the Yangtze River. Zhouzhuang is a watertown with a history of more than 900 years, but it was officially namedZhouzhuang Town in the early years of Kangxi in Qing Dynasty. Zhouzhuang islocated in the southwest of Kunshan under the jurisdiction of Suzhou, which wascalled zhenfengli in ancient times. With thousands of years of history and richWu culture, Zhouzhuang has become a treasure of Oriental culture with itsbeautiful water style, unique cultural landscape and simple folk customs. As anoutstanding representative of Chinese excellent traditional culture, Zhouzhuanghas become the cradle of Wu culture and the model of Jiangnan Water Town. Themost famous scenic spots are: Shen Wansans former residence, Fuan bridge,Shuangqiao, shenting, quelou, Zhouzhuang eight scenic spots, etc.

Fuan bridge is the only three-dimensional building in the south of theYangtze River; the double bridges are connected by two bridges, with uniqueshape; shenting is a Qing style courtyard house, with strict overall structureand different local styles; in addition, there are Chengxu Taoist temple, Quanfutemple and other religious places. Zhouzhuang Ancient Town is bordered by alarge lake in the south, commonly known as Nanhu and nanbaidang, which bordersWujiang River. By boat, you can get to Qingpu commercial couch and visit GrandView Garden. The lakeside is luxuriant in forest and bamboo, the environment isquiet, the lake water is clear, and the fish and shrimp are abundant. It is notonly a natural reservoir and fish farm, but also a rare scenic spot. The sceneryof Nanhu is suitable for all seasons, and the moonlight on autumn night isparticularly intoxicating. When the golden wind blows and the moon is high, thelake is green and golden, full of the artistic conception of "a long smoke, abright moon, a floating light, a silent shadow". Eight sceneries in Zhouzhuang:Quanfu Xiaozhong, Zhigui Chunwang, boting sunset, clam River Fishing Song, SouthLake autumn moon, wild geese falling in Zhuangtian, sailing in swift water,Dongzhuang snow. With the change of years, some traces remain, some add newluster. Some are hard to find. Be annihilated by the dust of history. MazeTower: located in Zhenfeng bridge, formerly known as Deji hotel. Li Defu, theowner of the shop, was born in Zhenjiang. In the late Qing Dynasty, he moved toZhouzhuang Town with his family. He was good at cooking delicacies and opened ahotel. When the couple were over 40 years old, they were so happy that they werenamed ah Jin.

When she was older, Rua Yizhi came out of the water to conquer Qunfang inZhouzhuang. Under the love of parents, boycotting foot binding, the nickname of"big foot Guanyin" spread like wildfire. The suitors came in droves. Li Defucouldnt give up her daughter. She kept her daughter away from her knees. Shekept her parents to spend her life together. She encouraged her to drink andsolicited customers. Her business was booming. At the junction of new and oldtowns at the south end of Quanfu road stands an antique archway. Four strong andstraight light brown granite square columns support the top of the raised eaves,and the rough wooden brackets reveal the style of imitating Ming architecture.The whole archway is magnificent and elegant, just like a solemn and simple doorof Zhouzhuang Ancient Town.

Zhouzhuang Town was formerly known as zhenfengli. According to historicalrecords, during the reign of Yuanyou in the Northern Song Dynasty (1086 AD),Zhou digonglang (official name) believed in Buddhism and donated 200 mu (morethan 13 hectares) of Zhuangtian to Quanfu temple as a temple property. Thepeople felt his kindness and named the land "Zhouzhuang". But at that time,zhenfengli was just the rudiment of a market town, similar to a village. 1120_In 1930, the Prime Minister of Jin 20 followed song Gaozong to the south. It wasonly when they moved here that the population became dense. In the middle ofYuan Dynasty.

Shen you, the father of the legendary Jiangnan rich Shen Wansan, moved fromNanxun in Huzhou to Dongzhai village in the east of Zhouzhuang (in the late YuanDynasty, he moved to the vicinity of yinyinbang). He gradually made his fortuneby doing business, making zhenfengli prosperous and forming an old market townwith Fuan bridge as the center on both sides of the Nanbei river. In the MingDynasty, the town was enlarged and developed westward to the areas of Fuhongbridge in Hougang street and Puqing bridge in Zhongshi street. In the QingDynasty, the residents became more and more dense. The area around xizhagradually became a line of shops, and the commercial center moved from Hougangstreet to Zhongshi street. At this time, it was a big town in the south of theYangtze River, but it was still called zhenfengli. It was not until the earlyyears of Kangxi that it was officially renamed Zhouzhuang Town. In addition,there is a saying of "shaking the city" in Zhouzhuang region from the spring andAutumn period to the Han Dynasty. It is said that shaoziyao, king of Wu, andBojun of Han Dynasty were granted here, so Zhouzhuang has a longer history. TheLiangzhu Cultural relics excavated in taishidian, a suburb of Zhenjiang, alsoprove this point. Zhouzhuang belonged to Changzhou County of Suzhou in YuanDynasty. In the middle of Ming Dynasty, it belonged to Huating County, SongjiangPrefecture, and returned to Changzhou County in the early Qing Dynasty. Thethird year of Yongzheng in Qing Dynasty (1720 AD)_ Zhouzhuang Town was dividedinto two parts by Yuanhe County, about four fifths of which belonged to Yuanhecounty (now Wuxian City). One fifth belongs to Wujiang county (now WujiangCity). In 1761, Chen Wengong, the governor of Jiangsu Province, moved theinspection department in Jiaozhi town of Wuxian county to Zhouzhuang, which wasunder the jurisdiction of Chenghu, huangtiandang, Dushu, Yinshan and baishenlakes, covering almost half of the county.

Zhouzhuang has developed rapidly from a small town to a big commercialtown, which is closely related to the prosperity of Shen Wansan, a rich man inthe south of the Yangtze River. Shen Wansan used Baibai River (Dongjiang) toconnect the Grande Canale and Zhouzhuang, and the advantage of the NortheastRiver connecting Liuhe river. The trade of Zhouzhuang became a distributingcenter and trading center for grain, silk and various handicraft products, whichpromoted the rapid development of handicraft industry and Commerce in thecountry. The most outstanding products were silk, embroidery, bamboo ware, footfurnace, Baijiu and so on. Zhouzhuang has a quiet environment and simplearchitecture. Although it has gone through more than 900 years of vicissitudes,it still retains the architectural style of the original water town. More than60% of the dwellings in the town are still built in the Ming and Qing Dynasties.The ancient town with an area of only 0.47 square kilometers has nearly 100classical dwellings and more than 60 brick gate buildings. Zhouzhuang dwellingsare still ancient. The most representative ones are shenting and Zhangting. Atthe same time, Zhouzhuang has also preserved 14 ancient bridges with their owncharacteristics, which together form a wonderful water landscape painting of"small bridge, flowing water and people". Zhouzhuang, with its long history, hascreated many beautiful sceneries for the ancient town. Luo Zhewen, a famousarchitect, praised Zhouzhuang as "not only a treasure of Jiangsu Province, butalso a treasure of the country".

fellow friends:

hello! toured the dali old city, initially has feltthis humanities landscape profoundness; now we watch the cangshanerhai, understands the dalis america of scenery.

first, we ride the yacht to go to the erhai park. the erhai park othername group mountain park, is l ocated the hsiakuan city northeast 2kilometers place groups mountains. north it near ocean waves wan qingerhai, west and cangshan southend setting sun peak relative. whennanzhao country, here is kings deer park. in 1976 here newly wardedoff for the park, occupiesdi 1,600 chinese acres. on the mountain has thezoo and the plant nursery flower-bed, broadly plants the dali areaeach kind of precious flower different plant, is very good rests placeof the tour.

now the pleasure boat to the erhai park near the sea causeway, we cameashore to the ship, this is under the group foot of a hill binhai tourarea along 270 multistage stone steps ascendslevel on, we arrive the summit.everybody looked that, this curls upwardsangle upturned eave pavilion is looks thesea building, the eave hangs from above the plaque, submits a writtenstatement: jade er silver dark green ", the black bottom goldcharacter, vigorous is classically elegant, it is the chinese inadmiration of somebodys fame painter wu zuorens writing skill. looksthe sea building is understands "the jade er silver dark green"happiest extent, leans against a railing looks out into the distance:east side erhai vast, boundless, west cangshan is continuous,luxuriant is gray.

fellow friends, let us go on board once more, roams through to erhaiin. but i first must to everybody introduction be actually amcangshan. formerly, we in the dali city, under on the dark green footof a hill road, have not been able to look at carefully the cangshangrand appearance well. just like the ancient said "does not know thetruth about the matter, only reason body in this mountain"; looks thesea building in the erhai park, the angle of view inclines, also onlycan see the cangshan terminal. now, unceasingly leads the way alongwith the pleasure boat, in our eye cangshan is not clearer? somepeople said that, a hengduan pulse condition great arm, the tibetplateau extended west yunnan from "the roof of the world" to thesouth, cangshan was in this world famous sierra a cloud range branch.

cangshan, also names the diancang, is green because of its mountaincolor, the mountain apex acquires fame in vain. cangshan altogetherhas 19 peaks. this 19 peaks from the north to the south order are: thecloud makes, green, five, the lotus flower, the white clouds, thecrane cloud, three positive, the blue peak, the snowman, should behappy, the goddess of mercy, center and, longquan, the jade bureau,malone, the saint should, buddha go against, ma er, the setting sun.in 19 peaks, the malone peak is highest, elevation 4,122 meters. thecangshan 19 peaks, two peaks clamp a brook, altogether 18 brooks; eastthe mountain stream flows, pours into erhai, 18 brooks from north tosouth, the base arrangement is: south the rosy cloud moves, wan hua,the positive brook, the awn wells up, the brocade brook, the spiritspring, the white stone, the double mandarin duck, hides the immortal,mei xi, the peach brook, center the brook, the emerald, longxi, clearblue, remnant, pavilion mouth, is not positive.

the cangshan scenery by the snow, the cloud, springstone is famous. i firstintroduce cangshan to everybody the snow. after the summer needlesscangshan snow, is dali "the love affair" four given names scenery. thesnow white cangshan snow, all previous dynasties article literatiapproves the refined language quite a lot, the folklore also many. thethe ming dynasty writer li yuanyang once praised: "date li cangshansnow, precioustai 19 peaks".

cangshans cloud is the famous biography is far and wide. the cloudgathers the cloud to disperse, sometimes the pale like light smoke,sometimes is thick like splashes ink. in fluctuates varied center, what is most mysterious is "looks the husband cloud" and "thejade belt cloud". so-called "looks the husband cloud" is referswhenever the winter spring the season, the cangshan jade bureau peakregular meeting appears a lonely cloud, suddenly remembers suddenlyfalls, about flutters, if hoped if attends to. unusual occupying to anits appearance, the diancang then suddenly gets up the storm, blows toerhai. so-called "jade belt cloud", is refers whenever at the end ofthe summer fallinitially, after rainfirst clear, between the cangshan 19 peakshalfways up the mountainside often can appear white clouds, the cloudsgatherscollects, slowly pulls open, if the pure white jade belt horizontallyties the green mountainside. is continuous dozens of miles,unexpectedly the date does not dissipate. marvelous is, "the jade beltcloud" meets the omen agriculture abundant harvest: it appears thenumber of times to be many, same year on good crop weather. local painationality has the farmers proverb: "cangshan is the jade belt, thehungry dog eats the rice".

cangshans spring very is also famous. in 19 peaks the elevation hasmany mountains moraine lake in 3,800 meter above peak, this is thequaternary period glacier stays behind. also has that 18 brooks themountain stream, flies the waterfall to fold the spring, the fourseasons rushes down, in under clear sweet water seepage nourishing,cangshan fills the vitality. the moraine lakeside, the densely coveredvirgin forest and many precious forests, the strange flowers andplants, specially should tell everybody are, cangshans flowers andplants already fine reputation far broadcasts, moreover it also causescangshan to be famous far and wide. american professor luo lancasteronce said that, "has 1000000 in us to know the chinese yunnan the dalicangshan, because they all plant have many beautiful dali cangshan theindian azalea."

cangshans stone, renowned at home and abroad. guo moruo has "chantsmarble" the poem: "three towers are high ancient, along thinksloyalview year. the cangshan rhyme love affair, the wonderful stone spitsthe mist. outside the heart, coolly lives elbowarmpit. the day meritmanpower generation, the overseas compete the treasure biography."

cangshan has bred the marble, the marble is cangshans soul. this kindof magnificent wonderful stone, world many places all have, the alonedalis most wonderful america, also opens the people early, therefore,world every this wonderful stone is called "the marble", "dali" alsoraises the world because of shi erming.

fellow friends, our pleasure boat vanguard, now should introduce thisocean waves wan qing to everybody erhai itself.

erhai, ancient name kunming pond, er river, ye yu ze and so on;because it resembles the person ear, therefore erhai. its north andsouth long 42 kilometers, the thing extends 3-9 kilometer, the lakewaterfront long 117 kilometers, the area more than 250 squarekilometers; the hydraulic mean depth 10.5 meters, the deepest 21.5meters, the water-holding capacity 2.88 billion cubic meters, the areaand the water-holding capacity arrange in order the yunnan lakesecond, occupies seventh in the national fresh water lake.

south erhai has makes up the river and so on to pour into, westnatriumthe cangshan 18 mountain streams, east collect the polo river, dig thecolor river, the south side west er river are the only estuaries,after ripples red circles into lanchan river. erhai is the tectoniclake, the lake shore thing are many cliffwall, north southwest three arethe sandbars.

everybody looked, erhai water depth limpid, if the non- flaw beautifuljade, is beautiful incomparably, it is welcome each position by thebroad mind to come from the distant place guest. erhai is the chinafamous high land moor, as early as it has carried the annals in thehan dynasty.

"er sea month" is dali one of four given names scenery. if goes boatingerhai in the lunar calendar ten in may bright nights, its monthespecially bright, especially circle, its scenery elated: in thewater, the month circle like wheel, floats the light to swing thegold; the sky, the jade mirror high hangs, the clear splendor isshining, the bath leaves from erhai. looks that, looks, the water andsky shines, you unexpectedly cannot distinguish clearly are the daymonth fall the sea, or seamonth ascends to heaven. is er seamonth so whybright? the scientific conclusion is: first, erhai water qualityspecially pure, the transparency is quite high, its reflection greatlystrengthened; second, erhai sea level dust less, air fresh, causes thewater and sky to serve as contrast, the moonlight is brighter. inaddition, er seamonth is famous, but also lies in the pure white non-flaw the cangshan snow to produce an inverted image in erhai, seamonthenhances one anothers beauty with as pure as driven snow er, aconstitution silver dark green jade ers big marvelous sight.

with the cangshan snow, the er seamonth connected dali four given namesscenery also have guan hua, the hsiakuan wind. between erhai andcangshans dam, is a long shape silting alluviation plain. whennanzhao country, nearby two respectively builds a xiaocheng in thisstrip north and south, holds the important location, defends the kingsall safety. north name long shouguan, also called closes; southernregion name dragons tail pass, at once hsiakuan. on so-called closesthe flower, is refers closes "ten mile fragrant wonderful tree", thisflower originally shapings the street and shan sinei in on pass, itsflowered big like lotus, the year opens several hundred, the fragranceoverflows the four directions, the flower opens the season, the viewlike cloud. also therefore the tree ties the husk to be firm, may dofaces the bead, therefore the flower called "faces the pearl headornament". afterwards, this flower vanished. the first years, somepeople had it is said found it in the cangshan forest. west thehsiakuan wind refers to the er river valley to inject hsiakuan thewind, continues all year long, you takedong as is spring abundant, youas soon as enter hsiakuan to be allowed to feel the hsiakuan wind theexistence. it roars nearly every day, sweeps the street to put on thelane, holds up the bottom of garment uncovers the hat, caused hsiakuanobtained "the wind city" the nickname.

dalis love affair four given names scenery, has poem its string inthe same place, is advantageous for remembered, also quite has theappeal: the hsiakuan wind, on closes the flower, the hsiakuan windblows closes the flower; cangshan snow, er seamonth, er seamonth accordingto cangshan snow. speaks of here, asks each position to look our painationality girls embroider flowered baotou. you might not despise it,it have manifested the dali four given names scenery. please lookedthat, the breeze blows, nearby the ear snow white ear with the windfloatingly sprinkled, has appeared hsiakuans wind; in baotou gorgeousflowers, has represented the flower which on closes; the peak this is white silkhead, looked by far likes cangshan the snow; the entirebaotous shape same bright is moving on like erhais in crescent moon.