拙政园倒影楼导游词(实用20篇)

“Hi!”各位女士先生小朋友们，大家好。我姓周，大家可以叫我周导，至于小朋友嘛，就叫我康哥哥吧。今天我们要参观的是雄伟的长城。

接下来我要讲几点注意事项：1、不要随意吐痰;2、不准在城墙上乱涂乱画;3、不许乱扔垃圾。

各位旅客请下车。下车后要紧跟着我，以免走散。

下面由我介绍长城。长城从远看像一条威风凛凛的龙，停在山坡休息似的，地上的方砖像一片片龙鳞。而且长城长一万三千多里，从东头的山海关到西头的嘉峪关，一望无际。

长城的结构是非常奇特的。来到八达岭上，你就可以看到长城了。长城很宽，五六匹马可以并行。你们看，那有一个个正方形的洞，你可不要小看那些洞，那是古代士兵的射口，而上面凹进去的地方也就是瞭望口了。城墙顶上，每隔三百多米就有一个烟火台，可以互相呼应。奇怪了，隔了三百多米怎么互相呼应呢?原来以前士兵看看来了多少敌人，就用烟火提醒别的城台做好战斗的准备。

游客们，今天的长城参观完毕，欢迎下次再来游玩。

Good morning! Ladies and gentlemen! Today, with such great joy, on behalf of Anhui Travel Agency. I’d like to extend our warm welcome to all of you, our distinguished guest from the other side of the Pacific. Please allow me to introduce myself. My name is Li Xin and I work for Anhui Travel Agency .During your short stay in jiuhuashan, I’ll be your local guide. It’s my honor to be of your service. If you have any request, go ahead! I’ll try my best to help you and make your stay comfortable!

It’s my honor to be of your service. If you have any special interest, please let me know, and I highly appreciate your understanding and cooperation.

Ok, now we are heading for Mt.Jiuhua, which is known as one of the four Buddhist Mountains in China. It’s about 30 minutes’ bus ride. On the way you can enjoy the beautiful scenery and I’d like to give you a brief introduction about Mt.Jiuhua.

Mt.Jiuhua was originally known as Jiuzi (Nine-Peak) Mount. Li Bai, a famous Chinese poet over 1300 years ago wrote of the mountain: ”sailing on the Yangtze River, watching Mt.Jiuhua from after, green water falls from the sky, nine lotuses appear in the air.” This expresses the poet’s great admiration for Mt.Jiuhua. From then on, the mountain was renamed as Mt.Jiuhua.

Mt.Jiuhua covers more than 100 square kilometers in area, which has been known to have 99 peaks, and the main peak of the Shiwang Peak is 1342m above sea level. Mt.Jiuhua is full of waterfalls, streams, exotic-looking boulders, ancient caves, old pines and exuberant bamboo. With the richly variegated landscape, the ancient temples are tucked away amid the dense woods and the air reverberates with the tolling of the bells at dawn and dusk. Mt.Jiuhua is usually known as the No.1 Mountain of the southeast.

Ok, I have said too much about the Mt.Jiuhua, and I expect you have got a general idea about it. Seeing is Beliving. I’m sure you will learn a lot about Chinese culture and Buddhism after the visit, and you will also be impressed deeply by the wonderful scenery. Let’s get off the bus and bring your camera. I’ll show you around the scenic areas.

Look! So many monks, why? Yes, that’s it! Because Mt.Jiuhua is a Buddhist mountain. Especially on July 30th of Chinese Lunar is the birthday of Earch Buddha, and a great Buddhist ceremony is held on this day. Around that day every year, the mountain is the site of a temple fair. A large number of monks, nuns, pilgrims and visitors come to burn incense, chant and sacrifice food. The activities of each year are different. Though today is not the festival, we can also enjoy the beautiful scenery. They are: Sunrise at Tiantai Platform, Evening bell of Huacheng Temple, Sitting on East Stone with pleasure, Fairy mark of Tianzhu, Taoyan waterfall, clouds around lotus peak and Phoenix Pine.

Ok, here we are, this is Huacheng Temple of Jiuhua Street. It was the first and oldest of all the temples of Mt.Jiuhua. Over 1500 years ago, Monk Beidu built a simple temple here. Then after 300 years it was reconstructed and named Huacheng Temple.

You see it lies a round plaza. Look at the center! What do you see? Yeah! It is a crescent shaped lotus pond named “Crescent Moon Pond” you can go towards it, what do you see? It is believed that Monk Jin Qiaojue used to free captive fish. Ok, now I say some brief introduction about it and then you can go around it. We’ll gather here after one hour, ok? The temple consists of four parts: the lobby, the grand hall, the back hall and the Scripture Tower. The ground slopes up with each part and the whole layout is natural. The doors, windows, brackets, beams, columns, steps and the cornerstone are carved with exquisite designs. In the hall are preserved horizontal boards inscribed by emperor in ancient time.

Ok! Is everyone here? 1, 2, 3… Ok, now, let’s go to see the Phoenix Pine, in Minyuan Scenic Area. Phoenix Pine is over 1400 years old, and is one of the four decorative trees in Anhui Province.

After seeing Phoenix Pine, we’ll finish our travel, and on behalf of my company, my Chinese colleagues and myself, I’d like to take this opportunity to express my thanks for your consideration, understanding, tolerance and cooperation.

海滩景区最大的入口设在位于景区中央的沙滩日浴区。当中巴行驶到离人口几十米处，干围十多人合抱的巨大的仿古榕树最是引人注目。在热情而柔和的迎宾乐声中，电控古榕的繁枝茂叶迎人招展，翠叶朱果闪烁光芒。

游人虽未进入景区，早已倍感亲切和快爽。步入沙滩日浴区大门，整齐美观的生态停车场，纵横交错的车道便道、形状各异的花圃花坛、多姿多态的热带风景树、红蓝彩色的半圆形钢铝材料建筑物、五彩参差的大小餐饮亭……简直令人眼花缭乱。举目眺向东西两端，新月形的6公里海滩，遍布的各类游乐设施，布局美观，造设新奇，色调和谐，和大海浑成一体，海滩犹如镶嵌在巨大的蓝宝石边沿的五彩缤纷的花边。

身处于这样一个色彩斑谰而格调雅致的滨海大观园中，使人油然感知到，假日海滩正是给居住城市的人们提供了返朴大自然的环境以及现代海滩、海面内容丰富的游乐设施，是健体怡神的理想境地。

海滩东侧

海滩东侧是由水上表演馆、嬉水乐园、海上俱乐部三个部分组成，占地80余亩的“水世界”，其建筑一派古罗马风格，可容纳观众一千八百多名，常年邀请国内外明星表演水上芭蕾、高空跳水、陆地风情舞等，将艺术欣赏、潮流运动、时尚旅游融为一体，给游览假日海滩增添更多的雅趣。

休闲度假区

沙滩日浴区的西邻是环境优雅的休闲度假区，建有新型度假别墅、特别木竹结构度假中心、各样帐逢、简便吊床等滨海住宿设施，为日间海滨游乐的人们提供舒适的夜宿环境和设备。经历多项游乐活动的游人，夜考宿于咫尺大海的沙滩篷阁，海风习习，凉爽畅快;涛声切切，入眠悠悠;神游蓬莱，飘飘欲仙，真可谓得尽卧浪寝涛之仙趣。

大家好，我叫徐向宇，大家能够叫我小徐或徐导，很高兴担任这次黄山之旅的导游，大家要记住不要乱涂乱画，不要乱扔垃圾，要跟紧我。此刻我们开始出发了。

看，这就是“黄山四绝”中第一绝：奇松。黄山延绵数百里，千峰万壑，比比皆是。最著名的黄山松有：迎客松、送客松、蒲团松、黑虎松、探海松、卧龙松、团结松、龙爪松、竖琴松、陪客松这就是黄山的十大名松。下一个景点是“四绝”之二，请游客们跟我走，登山途中，请大家注意安全。

游客们请止步，请大家往我身后看，那些巨石就是“四绝”之二：怪石。黄山“四绝”之中的怪石，以奇取胜，以多著称，已被命名的怪石有120多处。大家顺我的手指向那边看，那就是“猴子观海”，远看去就是一个猴子在向下观望云海。除了“猴子观海”还有“仙桃石”、“仙人指路”、“金鸡叫天都”等奇石。

游客们，我们往那看，那里便是“四绝”之三，云海。自古黄山云成海，黄山是云雾之乡，以峰为体，以云为衣。黄山的云海冬季最为壮观，人们为云海美景而奔波，称为“赶海”。

我们再来看这“四绝”之四：温泉。温泉(古称汤泉)，源出海拨850米的紫云峰，可饮可浴，传说轩辕皇帝就是在此沐浴七七四十九日得返老还童，羽化飞天的。

游客们，我们来到了“人字瀑”，“人字瀑”又名飞雨泉，危岩百丈。我们再看那儿，那边还有“九龙瀑”、“百丈瀑”等等。黄山值得介绍的地方很多很多，我这儿不一一介绍了，留着让你们自我观察吧!

各位游客大家好，我是这次带大家游览泰国珊瑚岛的导游，希望我能陪伴大家度过愉快的一天。

泰国是一个天然的旅游之国，位于中南半岛中南部，与柬埔寨、老挝、缅甸接壤。气候属于热带季风气候，全年分为热、雨、凉三季，常年温度不下摄氏18℃。每年11月至次年5月温度宜人，降雨较少，是去泰国的最佳旅游季节。泰国独一无二的人妖文化也是举世闻名，泰文中礼貌的说法是"双性人小姐".人妖主要集中在曼谷和芭堤雅，而尤以芭堤雅为多。芭堤雅是泰国的花城，是着名旅游胜地，该城有两个人妖歌舞艺术团。除了可以游览其优美的自然风光外，更重要的节目是观看具有最高水准的人妖艺术表演。

在芭提雅有个很出名的地方那就是这里的珊瑚岛，珊瑚岛又叫做可兰岛或金沙岛，主要是由珊瑚虫的骨骼堆积成的岛屿，也是泰国芭堤雅海滩外最大的岛屿，由芭堤雅海滩乘船前往约需45分钟。珊瑚岛的四周沙滩环绕，海底珊瑚与热带鱼繁多，因而得名珊瑚岛。这里是进行海上活动的好地方，其一大亮点就是--潜水。离珊瑚岛西岸不远的海底，有大片美丽的珊瑚，可乘玻璃底观光小船饱览海底奇景。因此来芭提雅的游客都会划船到珊瑚岛上来亲眼目睹一下，感受一下这些珊瑚群所带来的美的享受。

玻璃底小船

大家现在乘坐的是玻璃底小船，你们可以见到脚丫如同站在碧蓝的海面上，而下面是游来游去的鱼儿，是五彩斑斓的珊瑚，是海洋的生命魅力。

水上降落伞

大家注意了!喜欢刺激的朋友，可以试试珊瑚岛水上降落伞，在下坠之中感受心跳加速，其情其景，使人畅然。

海上滑板冲浪

喜欢极限运动的朋友不要错过了，你可以在翻滚的海面上驰骋，展现出你驾驭大海的能力吧!

海上摩托艇

这里有给你带来无限快感的摩托艇，大家可以感受刺激的极速体验。快艇在蔚蓝的海面上飞驰，飞溅的浪花不时落在身上。

深水潜泳

珊瑚岛有"海底珊瑚森林"美誉，这里的珊瑚虫、珊瑚藻、珊瑚礁……色彩斑斓，千姿百态，琳琅满目，令人眼花缭乱。相信大家都想于海底世界漫步一番，搜寻海中神奇的宝贝吧，那一定不要错过这个项目。

海鲜餐厅

岛上的每个餐厅都有自己的海滩，提供的服务包括沙滩椅(100泰铢/天)、救生圈(100泰铢/天)、编辫子(300-800泰铢)、临时纹身(200起)以及储物箱出租和冲淋等。海滩上还有各种小商品和水果，会有人挑着担子兜售，甚至还有藤制的吊床。在岛屿南部的努安海滩边有一座酒店，岛上也有不少海鲜餐厅、商店等设施。推荐一家"兴华海鲜城",据说是华人在此开的店，海鲜很正宗，很新鲜，味道超好。

好了，今天的泰国珊瑚岛的游览就到此结束，大家是否觉得意犹未尽呢，欢迎大家下此再来!

各位游客，大家好！欢迎大家来到我们莲花佛国——九华山旅游！我是大家此次旅行的导游，我叫王萍，大家叫我小王就好了。下面首先向大家介绍一下我们九华山的概况。九华山位于安徽省池州市，是安徽“两山一湖”黄金旅游区的主要景区，这里景色秀丽，古刹林立，与四川峨眉山，山西五台山、浙江普陀山并称我国的四大佛教名山。

九华山原来并不叫九华山，在唐朝的时候叫做九子山，因为九华山山峰秀丽，高出云层的山峰有九座，因此九座九子山。唐天宝年间，诗仙李白曾两次到过此地，先后写下“妙有分二气，灵山开九华，天河挂绿水，秀出九芙蓉”等千古佳句，九华山因此而得名，并且一直沿用到今天。

九华山宗教活动历史悠久，道教最先在九华山发展，佛教更加兴盛。在唐开元年间，新罗国王子金乔觉航海东来，遍访名山，最后选在我们的九华山修行。夜间露宿在山上的山洞里，渴了就喝山上的山泉水，饿了就吃山上的野生植物。最后在他99岁的时候圆寂。佛教界认为他生前苦修，圆寂后与佛经里所记载的地藏菩萨相合，尊为地藏菩萨应化，因他在未出家的时候姓金，因此又称为金地藏。九华山也就自此被辟为地藏菩萨的道场。唐代后，九华山佛教声明渐著，经过历朝历代的修葺，到清代全山寺院已经有150多座了，祇园寺、东崖寺、百岁宫、甘露寺四大丛林，香火之盛甲天下。

下面我们首先进入的是九华街景区，首先看到的是一座石门坊。它是大理石雕刻而成，高9米，是仿清的徽派建筑。横额上镌刻着康熙皇帝御书的“九华胜境”四个大字。中门两柱南北下方雕有石狮。门仿端庄典雅，过了门坊大家看到的就是迎仙桥了，这座桥修建于乾隆年间，是一座单孔石拱桥，下面就请大家随我一起踏上这座古桥，一起步入仙境之中吧！

大家看，过了桥正面就是祇园寺的大殿。祇园寺是国家重点寺院，规模是九华山四大丛林里最大的了，由山门、天王殿、大雄宝殿、客堂、讲堂和藏经楼等十余座单体建筑组成，是典型的组合式建筑，它的山门偏离了大殿中轴线，大家知道这是为什么吗？因为啊，歪置山门是颇有讲究的，一来是为了辟邪，二来是门向朝着开山祖寺化城寺。大雄宝殿琉璃碧瓦，飞檐翘角，地位十分突出。在寺庙的前院墙上有一条石刻，上面“泰山石敢当”5个大字十分醒目，大家来猜猜这是做什么用的？其实这个是祇园寺独有的，是用来辟邪镇妖的。

进入山门，就是灵官殿，进门登殿，只见神龛里站立着的却是赤面红须、双目圆睁、高举铁鞭的王灵官。王灵官是道教的护法神，怎么到此护起佛法了呢？原来传说佛教的护法韦驮犯了“杀生”的错误，被地藏菩萨“解聘”，让王灵官顶了班，这反映了佛道“合作”的天王殿意思，在全国恐怕是仅此一处了。

从灵官殿过一小庭院，有一座亭阁式的方形重檐殿堂，歇山顶，内供四大天王像，称天王殿。中间龛内端坐着“笑口常开，大肚包容”的弥勒佛。“一钵千家饭，孤身万里行”，是他的两句偈语。两侧为四座天王塑像。

灵官殿和天王殿在同一台基上，而再高一层的台基上则筑有大雄宝殿。大雄宝殿内，正面立着高约12米的三世佛，座下是碧绿莲花座，下有须弥座（又叫金刚台），雕刻精细。供桌正面横刻着“唐僧取经”故事的大面浮雕。佛像前，为主持法会的和尚礼佛跑拜处。

好，游完祇园寺，我们现在来到的便是九华街的中心位置，大家看到的便是九华山开山祖寺化城寺了。佛经有”指地化城”之说。化城寺位于九华山化城峰西南，化城盆地中心，因此得名化城寺。化城寺历史悠久，它修建于晋代，也是九华山的主寺，寺的建筑依山势布局，反映了高超的建筑设计艺术。寺内有一口高一丈有余，重约20xx斤的古钟，铸造精美，声音洪亮，用槌撞击，凝重清扬的钟声，在山谷回荡，往往使人有超凡脱俗之感。“化城晚钟”遂成为“九华十景”之一。

古寺历经兴废，在岁月长河中依然耸立。现存四进民居式殿宇，前三进为清代建筑：一进灵官殿，二进天王殿，三进大雄宝殿。二、三进之间有一巨大四落水天井，意为”四水归明堂”。大雄宝殿全木窗门，门楣上刻有冰纹窗棂。顶中大藻井”九龙盘珠”浮雕为艺术珍品。四进藏经楼为九华山惟一明代建筑，近期按原貌修复。化城寺依地形渐次升高，结构严谨，古朴典雅，基本保存了开山祖寺原有风貌。

化城寺石阶下有宋代石狮一对，一雌一雄，古拙浑厚。前有放生池，月牙形，据传是金地藏率众徒修建化城寺时开挖的，既为寺院防火，又为僧侣和香客放生之用。池前是平整、开阔的化城广场，广场中有一用石条垒成的”娘娘塔”基，是纪念金地藏母亲的。据传金地藏母亲得知金地藏卓锡九华后，万里跋涉来山寻儿回归，长时间思儿心切，加之一路风霜，眼睛快要失明。金地藏用广场边一口井中泉水为母洗眼，治好了母亲眼疾，此井后人称”明眼泉”。金地藏用心侍候母亲，并向她细说佛教因缘，母被感悟，终于留山助儿护佛，后人在广场建塔纪念，称”娘娘塔”。但是，九华山也有人称”娘娘塔”是纪念金地藏出家前的妻子的。不论是母亲还是妻子，”娘娘塔”的传说都是美丽的。

好了，我们九华山的游览到此就告一段落了，感谢各位对小王工作的支持与配合，希望以后还有机会继续为大家服务，祝大家一路顺风！谢谢！

我想大家都知道威尼斯这个水上城市吧！下面，我就给大家介绍介绍威尼斯吧！

首先，我给大家介绍一下威尼斯，他不但是一座水上都市，还是一座百岛之城，他由118个小岛组成，并以177条水道、401座桥梁连成一体，以舟相通，人口有34.3万。主建于离岸4公里的海边浅水滩上，平均水深1.5米。由铁路、公路、桥与陆地相连。

威尼斯是一个美丽的水上城市，它建筑在最不可能建造城市的地方—水上，威尼斯的风情总离不开“水”，蜿蜒的水巷，流动的清波，她就好像一个漂浮在碧波上浪漫的梦，诗情画意久久挥之不去。这个城市，有一度曾握有全欧最强大的人力、物力和权势。威尼斯的历史相传开始于公元453年；当时威尼斯地方的农民和渔民为逃避酷嗜刀兵的游牧民族，转而避往亚德里亚海中的这个小岛。威尼斯外形像海豚，城市面积不到7.8平方公里，却由118个小岛组成，177条运河蛛网一样密布其间，这些小岛和运河由大约401座各式各样的桥梁缀接相连。整个城市只靠一条长堤与意大利大陆半岛连接。

我介绍完啦威尼斯，大家是不是对威尼斯又有拉更深的了解那。

奢华的乔家，气派的渠家，壮观的曹家，今天我将带领大家去感受色彩最为浓重的的王家大院。推开王家大院这扇厚重的大门，近700年历史的晋商文化长卷便展现在我们面前，中国民居建筑的典范，家族文化的表率，吉祥文化的标本，这里是中国耕读传家与官商经济的契合，封建文化与传统礼制的全释。

中国北方浑厚的黄土高原上，奇骏而悲情的绵山脚下，这片苍劲古卓的建筑群落负载着千百年华夏文明的映迹，深深的凝结在锦绣三晋的表里山河之中。

于是王家大院就有了许多称谓，中国民间故宫，山西紫禁城，华夏民宅第一宅，还有蜚声遐迩的口碑“王家归来不看院”，所以有人说，王是一个姓，姓是半个国，家是一个院，院是半座城。

王家大院地处晋中盆地的灵石县静升镇静升村，王家是太原王氏的后裔，南宋时迁至这里，清朝中期上升为名门望族，于是大兴土木，几近豪奢，修成了占地15万平方米以上的古建筑群落。王家大院建在背阴抱阳的山坡上，窑洞式设计使之夏无酷暑，冬无严寒，风水人气俱佳。这里的建筑群落，将砖木石雕陈于一院，绘画诗文书法熔于一炉，人物禽兽花木汇成一体，姿态分成，各具特色，既表现了大户人家的风范，又充分显示出自己身高位权的身份，达到了建筑必有图，有图必有意，有意必吉祥的境界。

王家大院被天然冲沟分为东西两片。各自建有城墙，修有城门，砰然两座森严壁垒的大城堡，靠石拱桥连接，跨度之大，令人惊叹。两片大院共有院落54座，大小不一，东边的大院是东堡院，也称高家崖，为17世纪王汝聪，王汝城兄弟兴建于嘉庆十年，也就是1805年的建筑群落。占地面积11728平方米，共26个院落，212间房屋，建筑特点是背阴抱阳，背山而水，阴山构筑，依山重叠，层楼叠院，错落有致，建筑凭借山的高低，使平面空间结构立体化，山则因建筑的韵律而生气势。

走进王汝聪的住宅大门，可以体味到极高的文化品味，使我们能联想到王家的身份，走过联系与分割前后院的夹道，穿过垂花门，主人生活的区域便趁现在我们面前。上房是长辈居住的地方，楼上则是为小姐特设的绣楼，这种布局在封建社会宗法礼教制度上，使长幼有序上下男女有别，充分显示了大院建筑的时代性和民族性。位于大院西边的桂星书院、花园院虽然不大，却也十分幽静，奇花异草使人心旷神怡，即使在封闭的院内，仍可登高俯瞰欣赏大自然的景色，是主任修生养性，吟诗作对的好地方。

还有夹院是上学的私孰，可见主人对下一代教育的重视，的确王家有不少子孙从此走上仕途。东部是厨房院，前中后三个院落，里外共七道门，不同身份的人走不通的门，进不同的餐厅，由此可见，连吃饭庄户人家都是有讲究的。

过了石桥，便是西堡院，此建筑群早于东堡院100年，是建于清乾隆年间，19800平方米，俯视西大院，其平面呈十分规则的矩形，东西宽105米，南北长180米，因只有一个堡门，正对着城堡的主街，雄伟的堡门为两进两层，一方刻有恒真堡的青石牌匾，一方镶嵌在堡门正中央，因堡门为红色，所以称之为红门堡。堡内南北向有一条用大块鹅卵石铺成的龙鲮街，长133米，宽3.6米，主街将西大街分为东西两大区，东西方向有三条横巷，一条纵街和三条横街相交，正好组成一个很大的王字，院院之间相互沟通，相互呼应，互相联系，是一条无形的纽带。

自1997年王家大院以中国民居艺术馆的名义正式开放以来，这个久藏深闺的室内桃源，以其花不知名分外娇的魅力，渐为人们关注与赏识，这个在中国大地，独处一隅乡间的闺院，确实令人反复吟哦!

黄石寨导游词

各位朋友：

大家好!

欢迎来到张家界，非常高兴能同大家一起游览张家界最大的凌空观景台——黄石寨。人们常说“不到黄石寨，枉来张家界”，可见黄石寨是整个张家界风景的精华。关于黄石寨的名称有两种说法：第一种说法是，汉留侯张良曾在此山居住，为纪念师傅黄石公，修庙祭祀，取名黄石寨;另一种说法是从远处眺望，此山像一头威猛的雄狮，所以又称“黄狮寨”。

黄石寨位于张家界国家森林公园的中部，海拔约1200米，寨顶面积达200多亩，是由无数悬崖峭壁共同托起的一块雄伟、奇特而又美丽的台地。从寨顶眺望四周，只见云漫万壑，千峰攒聚，绿树凌空，薄雾飘舞。黄石寨是张家界风景的精华，一位著名诗人这样评价黄石寨：“五步称奇，七步叫绝，十步之外，目瞪口呆。”

首先呈现在我们面前的是一排陡峭而又曲折的石级，隐隐约约躺在茂密宁静的杉林里，那就是“杉林幽径”。自古登黄石寨只有后山一条路，今天走的这条路，是十多年前人工开凿的。从杉林幽径上山，两边景点竞相耸立，让人目不暇接。

前面这个景点称做“罗汉迎宾”。请大家注意左上侧的石壁上，一个大肚罗汉正靠近一棵松树盘腿而坐，他头戴僧帽，歪嘴斜眼，满脸堆笑地凝望着山下。大家若仔细看就会发现他特别像民间传说中的“济公”和尚。

离开“罗汉迎宾”，请继续往上走。现在所在的地方是一座岩罩，它高约3米，长约20米，上面有一个2米多宽的岩石悬罩，它叫做“大岩屋”。这里既是游客们小憩的好地方，也是一处绝妙的观景台，往东可以看到花溪峪、种子园与锣鼓塔一大片风光，其间重峦叠嶂，万峰耸立，云雾缭绕，恍如仙境。大家有没有注意到大岩屋旁边的岩石“铁墩台”。它上大下小，四四方方，传说这是八洞神仙路过时从伞把上扔下的一块铅石，专供烧炭翁与老铁匠砍柴、打铁维持生计用的。

在大岩屋的上面，有一座突兀在山腰上的山峰，颜色金黄，在阳光下熠熠闪光，人们称它为“半壁江山”。从下面看，它犹如一扇巨大的手掌，五指伸开，而且手掌略收。它耸立在那里，正如同大斧劈开的半边山一样，真是鬼斧神工!难怪诗人都赞道：“正看成壁侧成掌，点化全在花和尚，借来开山斧一把，霹雳一声成四方。”

大家请注意听，前面传来了阵阵歌声。这是悦耳动听的土家山歌，前面便是土家姑娘的点歌台。看，一个个衣着秀丽的土家姑娘正在载歌载舞地欢迎着各位来宾，她们优美的歌声是否会唤起您对土家民风的无限向往呢?她们的热情好客、淳朴善良是否带给您一种从未有过的轻松和快乐?此时此刻，您是否感悟到张家界“山美、水美、人更美”的真谛呢?

大家现在已经到半山腰了，离“会当凌绝顶”的寨顶只差一半的路程了。大家请看，前面有一块巨石凌空突出，崖下一片杉林连绵起伏，绿涛汹涌，这个景点就是“点将台”。相传汉留侯张良当年为了寻找师傅的踪迹，来到此地隐居，却遭到大权在握、专横一世的吕后的猜忌。为了对付吕后的大军围攻，张良在此日夜操练人马，以防不测。据说，这里就是张良当年登台“点将”的地方。

过了“点将台”，大家往右边沿台阶向上走，上面是一处天然石壁拱成的凹型崖壁观景台，这便是“娱乐台”。这里可以近看“天书宝匣”，远观花溪峪，上眺千峰错列，下瞰林木苍翠。大家请看右边对面的山上，有一个约20米高的圆形石柱，兀自独立，顶端为一平台，上面有一块长约3米、宽l.5米的石匣，匣上有一个石盖，一半凌空，一半盖于匣上，周围环绕着五棵翠绿的松柏。传说张良曾将黄石公的三卷天书藏于匣内，后因战事平息，张良又取出天书放置在其他地方，但他却忘记合上抽盖，至今留下一只半掩半开的石匣。由于石匣内曾藏过天书，因而被人誉称为“天书宝匣”。

张良取出的天书后来放在什么地方呢?请大家回首眺望对面的山峰，峰顶平整的岩壁上，有自上而下均匀整齐的线条，上面还有许多笔画依稀、似是而非的斑斑点点，让人产生一种神秘莫测的感觉，相传这就是被张良重新放起来的“天书”，这个景点叫做“天书高挂”。据说，天下太平之后，张良就把天书高挂在这里，让天下所有能够看懂它的人来读它，您看懂了多少呢?如果仔细看，在“天书”的下面还有两只探头探脑的乌龟，似乎正驮着“天书”在艰难地攀登，好像不达天界誓不罢休，大家都叫它“双龟登天”或“金龟驮天书”。

看过天书之后，继续攀登。大家请看前方，两山相挤，中间仅有一通道，其形如门，大有“一夫当关，万夫莫开”的气势，这里就是“南天门”。大家请注意旁边的两座山峰，排列整齐，威武雄壮，酷似古代的武士，一左一右，长年守候在南天门旁边，人们称他们为“把门将军”。他们身穿铠甲，腰悬宝刀，背插羽箭，身材伟岸，形态逼真。据说这是把守黄石寨的山神。

不知大家注意到身边这一棵参天古木没有，其树龄在百岁以上，叫“青钱柳”，又叫“摇钱树”。它结籽成串，形状如钱，成熟时色呈金黄，中间有仁，周围还有花纹，同古代的铜钱一模一样。它的树根从底部分成大丫，夏季节，树冠就像是一把撑开的巨伞，枝繁叶茂，给我们一片清凉;秋冬时分，树叶泛黄，果实成熟，风一吹动，串串果实洒落在地上，就像是一串串金黄的铜钱，由此得名“摇钱树”。

大家请看这边，过了“摇钱树”不远，前面便是“定海神针”。它高大挺拔，巍然屹立，似乎在用强硬的身躯支撑着整座大山。“定海神针”与“金鞭岩”遥遥相对，形成了一幅十分壮观的“天然壮景”。那前面这座孤立的柱峰又是什么景点呢?它拔地而起，直插云霄，高达300余米，根部稳扎大地，真像一根擎天石柱!这就是张家界有名的“南天一柱”了，因为立在南天门下面而得名。它与“西天一柱”遥相呼应，传说二者是两只独脚猕猴所变，当年它们为救孙悟空，被二郎神点化，只得永远立在这里了。

“南天一柱”是整个“武陵源”风景的特写，它拔地而起，上大下小。在它身上有一种历经万年沧桑却仍然坚忍不拔的精神，是整个“武陵源”石英砂岩峰林地貌景观的缩影，也是“张家界国际森林保护节”的节徽和标志。 现在展现在大家面前的景点是“王光美诗刻”。1983年11月30日，前刘少奇同志的夫人王光美在湖南省人大副主任罗秋月等人陪同下，登上了张家界。想当年，这里还是一条人工刚刚挖出来的小毛石路，王光美被沿途风光所震撼，也不免勾起了许多往事。她先后游览了四处景点，吟出一首四言诗来：“奇峰异石，冠绝天下。苍松青杉，美不胜收。”有人说这是一首双关诗。一个“奇”字是对刘少奇同志的全部评价;一个“美”字，则暗示了她自己深隐在心底的不宜直言的另一层意思。

大家现在已顺利登上黄石寨了。前面这座上平下悬的圆形石峰就是“摘星台”。站在台上，使人油然产生“一览众山小”的感慨!这里可眺望“双门迎宾”、“天然壁画”、“玉瓶峰”、“兔儿望月”等主要景点。特别是到了晚上，有一种与星星近在咫尺的感觉，似乎一伸手，就能将天上的星星“摘下来”。说起摘星台，还是在建园初期，1983年11月8日清晨，天边上还残留着几颗星星，时任国务委员兼国家经委主任的张劲夫同志便迫不及待爬上这座石台，面对足下千百座石峰，随口吟诗道：“千峰竞秀，万木葱茏，琳琅满目，美不胜数。虽非天上，不似人间。借以喻此，不为过也。”这摘星台也就是他命名的。

前面这个人工景点就是“六奇阁”。“六奇”准确地说是指山奇、水奇、云奇、石奇、动物奇、植物奇。这是公园内惟一的人造景观，它采用大理石和钢筋混凝土等材料建成，高四层，攒尖飞顶，重檐突出，是一座集民俗、书法、自然景观于一体的特殊楼阁。站在三楼，可以尽情饱览张家界的壮丽风光。“江山留胜迹，我辈复登临”、“欲穷千里目，更上一层楼”。站在阁顶，可以看到袁家界、杨家界、天子山、朝天观、三姊妹峰……

接下来沿着长2200米的山顶环绕线游览五指峰、前花园、天桥遗墩等景点。这里的每一座岩峰都是一件古老的艺术品，每一座岩峰都隐藏着大自然的无穷奥秘。几年前，一位来自东北的女作家，就站在五指峰观景台感叹道：“看了张家界的风光，觉得真可以死了!”接下来她又说：“看了张家界的风光，觉得更有理由好好活了!”两句话看起来前后矛盾，其实不然：前一句是说能见到像张家界这样奇美的风光，此生足矣;后一句是说人生是如此美好，理应更加珍爱生命。面对鬼斧神工的前花园，诗人丁芒也发出了“人生不到张家界，百岁何能叫老翁”的感叹!

在大家的前方有一排六座高达200余米的山峰，就像桥塌后留下的桥墩，所以叫做“天桥遗墩”。再往左前方看，山峰下有个狭长形的石洞，叫飞云洞。1984年9月7日上午8点半，就在眼前这一片被石峰围出的空间，出现一个直径约200米的彩色光环，当时五位目击者狂呼雀跃的身影清晰地倒映在光环中心，连四周奇峰怪石也在光环中时隐时现。20多分钟后，光环渐渐消逝。这种气象奇观俗名叫“佛光”，1996年5月15日，天子山神堂湾也出现过佛光奇观。

现在来到后山门，它犹如一道石门，中间陡峭，两边狭窄，地势十分险要。过去这里是登黄石寨的惟一通道。1995年3月，就是从这里上下黄石寨的。上山途中，江在休息时，兴致勃勃地拉起二胡，为当地的土家族女歌手伴奏;登上寨顶后，又情不自禁地唱起京剧《智取威虎山》中的“打虎上山”唱段，与游客们同乐。

尊敬的各位游客，我将要带领大家游览的是凤城中心小学。

这所学校坐落于花园南路99号，大门朝东，门外是繁忙而又有序的花园路，这条路为我们出入校园提供了极大的方便，西面是美丽而又壮观的的青草河。南面紧邻血站，背面是商业区。学校占地面积两万多平方米，始建于1993年。

下面大家和我一起看学校大门，大门左边的图案是一个队礼，意思是一名少先队员打队礼，表示对来宾的尊重。右边的图案是一个三角板，表示我们在学校里努力学习，学校里充满了浓厚的学习气氛。

进入大门，看正前面，一面五星红旗在高高的旗杆上迎风飘扬，每周一我们全校师生都要在这里举行隆重的升旗仪式，学校的优秀学生也在这神圣的地方接受老师对他们的表彰。

继续往前走，大家请看，南北两座教学楼就展现在我们眼前了。北教学楼的墙上，写的“衣之美、食之礼、言之韵、行之雅”是教育学生进步的。来到南教学楼，墙上面的这句“做好的自己”也时时刻刻鼓励着学生们前进的步伐。顺着楼梯我带领大家来到的是微机室，我告诉大家，上微机课时每个学生都能拥有一台电脑，可方便了。

走出教学楼，后面就是一个大大的操场了，这是学生们娱乐放松的地方，看操场上正在玩耍的孩子们个个脸上都洋溢着开心和欢乐。

这就是我们可爱的校园了!

Dear visitors, today we will visit the emperor worship was formerly place - the temple of heaven.

Ming yongle emperor after moved in Beijing enterprise of Beijing, the big site modeled nanjing is established for this role in praying to alter, covers an area of reached 273 million square meters. Lord architecture is big, is also the site of QiNianDian position today. The temple of heaven has outer wall and the altar, the north is round compound has wall, the south is square, take meaning nature round place. In the beginning, heaven and offering ground is the temple of heaven, until the jiajing years in beicheng built ditan, just separate, and new MengDong HuanQiu altar, for the original big praying to the site, and great temple, instead, when MengChun specially for the mega garden just house roof was three double-hipped roof, from top to bottom blue and yellow green colors representing the earthen universe. And in qianlong multiplied, instead of the house, and now QiNianDian with roof tiles blue glazed tile. Thus formed today what we see of the worlds largest ceremonial buildings.

But such a praying to the holy land, but also once was in the anglo-french allied in 1860, then the looted in 1900 was again the ravages of g8 coalition. In 1916 the reign of yuan shikai once also in the temple of heaven has played a ceremonial farce. In 1918, the temple of heaven park end up with open. After the liberation tiantan not only become the famous tourist attractions, and still part of the Beijing urban green space, come here not only is the tourists, also have some specifically for the old people vti).

Now lets put the altar along the route that the emperor start the tour.

re going to see is HuanQiu altar of ancient emperor worship. There are two ways HuanQiu surrounded wall, make foreign inside the circle, accord with that nature round place. Every wall all have four groups lingxingmeng, from east ordinal it is tai yuan, zhao heng, GuangLi, ChengZhen, each group sanmen, a total of 24 seats, called "cloud gate jade". You can notice, lingxingmeng size are different, this is because in door is god dedicated, so tall; Only from the door of the emperor into; But other officials can only from the right side of the door through the smallest. And the same platform is emperor ceremonies in worship before replacement offering clothing and wash ones hands and face with local, called served Chinese Taiwan. Came to HuanQiu altar, well start next put altar, but I please pay attention to each layer of how many steps square. To top it all, we also found, the altar all steps number, guard board number are nine or multiples of nine. Every board a layer, have 9 steps, mesa tablets of stone, called pure among the first lap the periphery of nine laps huge brick slab, the second lap fan 18 blocks, and so on, to most outside the 9th lap is just 81 block; And everybody looked can see enclosure panels were all steps is divided into four parts, each part also has nine pieces, while middle-level enclosure panel is 18 blocks, lower is 27 pieces, these arent all be coincidence? Of course not, because according to the Yin yang-five elements, it is extremely Yang number nine, so ancient craftsman will use this digital to give HuanQiu sets the noble thoughts.

光孝寺是岭南历史最为悠久，影响最为深广，规模最为宏大的寺院。光孝寺建筑结构细致严谨，殿宇雄伟壮观，象征着中国禅宗文化的精髓，始建于东晋的大雄宝殿是其最主要的建筑。大雄宝殿内修建的三尊大佛像，中间为释迦牟尼，左右分别是文殊菩萨和普贤菩萨，三尊佛像合称为“华严三圣”;左右偏殿分别贡奉着地藏王菩萨和关公，独具广东佛教界特色。

此外，在大雄宝殿西侧还有一处偏殿，供奉着释迦牟尼佛的卧相，据说释迦牟尼病重时就是保持着这个姿势，右手托首，双目微闭，最后在沙罗双树下涅磐。

殿外有一棵菩提树，相传佛教的六祖惠能曾剃度于此，惠能为禅宗第六祖，一度与孔子、老子一起被称为代表思想先哲的“东方三圣人”，著有《坛经》流传于世，是中国历史举足轻重的佛教高僧之一。倘若站在这棵菩提树下，凝望着树影婆娑中的光孝寺，其清静单纯的影像或许会让你顿生“本来无一物，何处惹尘埃”的禅境。

怀圣寺又名狮子寺，俗称光塔寺，是中国四大古代清真寺之一，也是我国现存最古老的清真寺建筑。位于越秀区光塔路56号，被列为广东省省级重点文物保护单位。唐、来以来，广州为我国海外贸易的主要港口，那时广州的阿拉伯富商最多，他们在当地政府的支持下，修建了一座规德宏大的清真寺，即今日的怀圣寺，寺的命名表达了中外教民对圣人穆罕默德的尊从和怀念。

该寺礼拜大殿置于院庭的正面，它是3间带周围廊、歇山重檐绿琉璃，带斗拱的古典式建筑，巍然耸立在带雕石栏杆的大平台上，充分显示了大殿的高贵威严、石栏杆板上的雕刻各异，有葫芦、扇子、伞盖、花卉、狮子、游鱼等物，极为活泼生动。大殿内部洁白明亮，用木地板及三面拉门，殿内装饰虽少，但很整洁大方。

建于唐初，是伊斯兰教传入我国后最早建立的清真寺之一，为纪念伊斯兰教创始人“至圣”穆罕默德，故名怀圣寺。地处古阿拉伯商聚居的“蕃坊”。寺名“怀圣”是怀念伊斯兰教创始人“至圣”穆罕默德之意。又因寺内有一光身柱形塔，故又称光塔寺。元至正三年(公元1343年)曾毁于火，至正十年重建;其后明清时期先后重建。

怀圣寺位于广州市越秀区光塔路56号，寺院坐北向南，占地面积2966平方米，在主轴线上依次建有三道门、看月楼、礼拜殿和藏经阁;光塔在寺西南角，还有回廊和碑亭。光塔始建于唐代，高36.3米，青砖砌筑，塔身圆筒形，向上有收分，表层涂抹灰砂，塔身开长方形采光小孔，塔内设二螺旋形楼梯，双梯绕塔心盘旋而上，各自直通塔顶。塔顶原有金鸡，可随风旋转以示风向，明初为飓风所坠。顶部用砖牙叠砌出线脚，上砌尖形顶，为1934年重修。此塔为国内现存伊斯兰教建筑最早最具特色的古迹之一。

The Yellow Crane Tower is located at the top of Wuchang Snake Mountain onthe South Bank of the Yangtze River in Wuhan City, Hubei Province. It is closeto the Yangtze River. It is a national 5A tourist attraction and has been knownas "the first building of the worlds rivers and mountains" and "the worldspeerless scenery" since ancient times. Yellow Crane Tower is a landmark buildingin Wuhan. It is also known as "three famous scenic spots in Wuhan" together withQingchuan Pavilion and Guqin terrace.

The Yellow Crane Tower was built in 223 A.D. in the period of the ThreeKingdoms. During the period of the Three Kingdoms, it was just a "militarybuilding" in the corner of Xiakou city. After the Jin Dynasty destroyed theeastern Wu Dynasty, the three kingdoms were unified. With the development ofJiangxia City, the building gradually evolved into an ornamental building forofficials and businessmen. Tang Dynasty poet Cui Hao wrote the poem "YellowCrane Tower" and Li Bai wrote "Yellow Crane Tower to send Meng Haoran toGuangling". Scholars of all ages left many unique songs here, which made theYellow Crane Tower famous since ancient times.

The Yellow Crane Tower is located at the top of Sheshan mountain, 61.7meters above sea level. The trains of Beijing Guangzhou railway roar through thetower. The building is 5 stories high, with a total height of 51.4 meters and aconstruction area of 3219 square meters. The Yellow Crane Tower is internallysupported by 72 columns and externally extended by 60 angles. The roof iscovered with more than 100000 pieces of yellow glazed tiles

A number of auxiliary buildings, such as bronze Yellow Crane shape, statuepagoda, memorial archway, porch and pavilion, are cast outside the Yellow CraneTower to make the main building more magnificent. Around the main building,there are white cloud Pavilion, elephant pagoda, stele Gallery, Mountain Gateand other buildings. The whole building has a unique national style, emittingthe spirit, temperament and charm of traditional Chinese culture. It complementsthe Wuhan Yangtze River Bridge at the foot of Sheshan mountain, and you can havea panoramic view of the three towns of Wuhan when you climb the building.

湘菜恋湘菜素已香辣而闻名，近年在岛城舟山也风靡流行，被众多青年食客追棒。周末，我们一家三口也找了家新开的湘菜馆领略了一番。我们来到湘菜馆，刚一推门，一股热浪伴随着香辣味迎面扑来，顿时勾起我的食欲。坐下后，我们点了几道合乎口味的菜肴，一边吃着花生米，一边静静地等待着美味的到来。最先上来的是一道色香味俱全的日本豆腐，只见一个个金灿灿的豆腐丸，在小葱绿的点缀下显得分外娇艳，夹一颗放进嘴里轻轻一咬，外脆内嫩，滑爽可口，味道非常鲜美，简直太棒了。

我一口气吃了八个。第二道菜是辣子鸡，湘菜中的代表作，顾名思义一定是辣的鸡了。的确，我先试着尝了一小块，咦!好吃，不辣呀，于是我开始大胆地一块接着一块往嘴里塞。不好!嘴里麻麻的、烫烫的，辣椒终于“发威”了，我赶紧喝了口饮料，总算缓和了阵，可档不住的诱惑迫使我“好了伤疤忘了痛”，一块块辣子鸡块有节奏地进入我的肚中，辣了就喝口饮料。随着“农家小炒”、“沸腾鱼”一道道菜肴的上来，我一次次地向它们发起猛烈“进攻”。

红尖椒、绿辣椒，尝尝回锅肉，品品酸菜鱼，渐渐地我觉得身上发热，脸上发烫，汗水、鼻水顺流直下，爸爸把外套也脱了，一副狼狈样。可是就是两个字“好吃!”，爽!爽!在回家的路上我心里还一直惦记与回味着：日本豆腐、辣子鸡……。

木兰围场导游词

清代皇家猎苑——木兰围场，位于河北省东北部(承德市围场满族蒙古族自治县)，与内蒙古草原接壤，这里自古以来就是一处水草丰美、动物繁衍的草原。“千里松林”曾是辽帝狩猎之地，“木兰围场”又是清代皇帝举行“木兰秋狝”之所。公元1681年清帝康熙为锻炼军队，在这里开辟了一万多平方千米的狩猎场。清朝前半叶，皇帝每年都要率王公大臣、八旗精兵来这里举行以射猎和旅游为主，史称“木兰秋狝”。在清代康熙到嘉庆的一百四十多年里，就在这里举行木兰秋狝一百零五次。下面是木兰围场导游词，欢迎大家阅读参考!

木兰围场导游词

各位游客：

你们好，欢迎你们来到木兰围场，我是你们的导游。

位于河北省最北的围场县境内，与内蒙古交界，从承德北行约120公里。围场自古就是一处水草丰沛，禽兽繁集的天然名苑。公元1681年，康熙皇帝在这里建立了方圆一万平方公里，含72围的狩猎场。到嘉庆25年(公元1820)前后140年共举行“木兰秋”105次。1690年，康熙在这里举行了著名的平定噶尔丹叛乱的乌兰布通战役。木兰围场秀丽的景色也引起了影视艺术家的瞩目，先后有《响铃公主》《四渡赤水》《江湖奇侠传》(郑少秋主演)《荆轲刺秦王》(张丰毅、巩俐主演)《还珠格格》等二百余集影视剧在此完成。

木兰围场，是满语、汉语的混称。木兰是满语"哨鹿"的意思。木兰是满语哨鹿之意。何为哨鹿?打猎时八旗兵头带戴雄鹿角，在树林里口学公鹿啼叫，引诱母鹿 ，是一种诱杀的打猎方法。围场是哨鹿之所，即皇帝打猎场所。木兰围场在清代是原始森林和辽阔的蒙古草原。到了清朝晚期，宫廷下令，对木兰围场原始森林进行砍伐。到了清朝晚期，原始森林被砍伐一尽。全国解放后，1962年，国家决定在此建大型机械化林场。经过林场工人几十年的艰苦努力，现在木兰围场已经成为全国最大的人工林场，浩瀚森林已经恢复当年的活力。辽阔的蒙古草原，焕发出青春与活力。满山遍野的山花，笑迎天下游人。国家领导人对此的评语是："云的故乡，花的世界，林的海洋，水的源头"。木兰围场是动物的天堂，影视剧的最佳外景地。

当时的木兰围场，根据地形和禽兽的分布，划分为72围。每次狩猎开始，先由管围大臣率领骑兵，按预先选定的范围，合围靠拢形成一个包围圈，并逐渐缩小。头戴鹿角面具的清兵，隐藏在圈内密林深处，吹起木制的长哨，模仿雄鹿求偶的声音，雌鹿闻声寻偶而来，雄鹿为夺偶而至，其他野兽则为食鹿而聚拢。等包围圈缩得不能再小了，野兽密集起来时，大臣就奏请皇上首射，皇子、皇孙随射，然后其他王公贵族骑射，最后是大规模的围射，承德避暑山庄博物馆内有一幅《乾隆木兰秋 图》，生动地描绘了清代围猎的壮观情景。每次围猎，一般要进行二十几天。围猎结束以后，以张三营行宫(现隆化县境内)举行盛大的庆功告别宴会，饮酒歌舞，摔跤比武。并宴请蒙古等王公，按军功大小，予以奖赏。

现在，围场还保留着东庙宫、乾隆打虎洞和石刻、古长城说碑等十几处清代皇帝行围狩猎和北巡围场的文物古迹，以及点将台、将军泡子、十二座连营等古战场遗址。围场不仅是著名的狩猎名苑，更是一个四季分明、气候宜人、风景优美的旅游胜地。优美的自然风光被田纪云副委员长赞为“水的源头、云的故乡、花的世界、林的海洋、珍禽异兽的天堂。”塞罕坝景区一百多万亩森林，一百多万亩草原，为游人提供了回归自然、旅游观光的美好去处。

春夏时节，万顷松涛，清风习习;茫茫草原，繁花似锦，游人徜徉其间，心旷神怡，不知有暑。八月金秋，红叶满山，霜林叠翠，吸引无数国内外游客和艺术家前来观光、摄影、写生。一到冬季，林海雪原，莽莽苍苍、气象万千;雪淞玉树，无限情趣。丰富的冰雪资源为人们提供了滑雪、狩猎的理想场所。

1991年国家建设部通过专家论证把木兰围场确定为国家级风景名胜区。随着人们回归自然愿望的增强，来这里旅游的人数不断增加，到1998年年接待游客已达45万人次。同时，木兰围场秀丽的景色也引起了影视艺术家的瞩目，先后有《响铃公主》《四渡赤水》《江湖奇侠传》(郑少秋主演)《荆轲刺秦王》(张丰毅、巩俐主演)《还珠格格》等二百余集影视剧在此完成。

一道绿色长城

木兰围场自然保护区坐落于华北地区著名河流——滦河的上游地区，集中分布在河北省围场县的西部，总面积5万余公顷，是以保护森林生态系统和濒危珍稀野生动植物为主的森林生态类型自然保护区。

保护区位于内蒙古高原与冀北山地过渡带，远望犹如横亘在冀北山地与内蒙古高原之间的一系列大坝，因此，又有“坝上”之称。由“坝”根向南，则是连接坝上高原和冀北山地的丘陵山地地带，由厚厚的沙土覆盖的古老花岗片麻岩构成的山岭呈浑圆状。这里也是保护区的核心区域，由于森林植被十分丰富，沙土层已被牢牢锁住，使之不能形成流沙。保护区的南部是冀北山地的北端，此区域多为崇山峻岭，山高坡陡，地势险峻，沟壑深幽，林木葱郁，形成了奇特的自然景观。

由于保护区内植被保存较好，森林覆盖率高，形成了区域小气候特征，降水相对充沛。保护区内空气质量较高，蓝天白云，绿草如茵勾勒出保护区如诗如画的壮美画卷。

木兰围场自然保护区所处的地理位置，决定了这个保护区必然要担负起护卫京津生态安全的生态特区这一重任。保护区北接浑善达克沙地，南临清代第二政治中心避暑山庄承德，距北京384公里，距天津504公里，生态战略位置十分重要。从高空俯视，辽阔的浑善达克沙地上座座沙丘就像是黄色的浪潮，汹涌澎湃，向南吞噬。星星点点的沙地榆无助地在沙海中挣扎，几片新绿犹如飘落在沙海中的孤叶。沙海的南端则是连接北京正北方向风口的三大风沙通道:小滦河流域风道、伊马图河流域风道、伊逊河流域风道。浑善达克沙地南缘的平均海拔在1400米以上，而京津地区的平均海拔不足50米，浑善达克沙地的风沙在来自西伯利亚冷高压气流的作用下，就像被一台功率巨大的鼓风机吹动，沿着3条风沙通道，居高临下，凶猛地压向京津地区。卡在三大风沙通道入口处的木兰围场自然保护区，犹如一道绿色长城，阻挡着浑善达克沙地的风沙对北京的侵害，遏制了浑善达克沙地南侵的步伐。站在保护区的制高点向北望去，远处浑善达克沙地的沙丘就像海啸掀起的巨浪，气势汹汹，滚滚而来，到了木兰围场自然保护区忠诚的森林卫士脚下，不得不败下阵去，平息下来。木兰围场自然保护区的森林、草原、湿地，不仅阻挡了风沙，固住了本地的流沙，起到了防风固沙的重要作用，而且还具备着拦洪蓄水、涵养水源的生态功能，成为滦河的主要水源地。丰富的动植物资源，使木兰围场自然保护区成为天然的生物资源、基因资源和植物种质资源库。保护区完好的植被自然状态及完美的森林生态系统，作为全球生物多样性的组成部分，是人类宝贵的自然资源，是人类未来的遗产和可持续发展的基础。

香港，一个繁华并且令人向往的美丽城邦;香港，一个激情而又动感的游乐场;香港，文明又包容着人性的国际都市。

我们怀着心潮澎湃的心情，踏上了去香港的旅途，生命中的一次飞跃，心灵的又一次洗礼。在陈女士的带领下我们一路顺风。享受着陈女士对我们无微不至的照顾和关怀。当地的人情味很浓人。在香港即使是陌生人他们也会热情的和你交谈，当你有困难的时候他们更会尽心尽力的帮助你们，我们8人在香港问路时他们都会热心的帮助。

其次来说说香港市民的素质，先拿香港司机来说吧。当我坐上大巴车时驶向目的地时，发现了一个秘密，香港的公共交通非常发达，城市行车井然有序。可是香港的马路很狭窄，所谓城市交通是考验一个城市的现代化文明程度，像香港这么拥挤的弹丸之地，

我很好奇也很惊讶香港的司机为什么开车怎么那么井然有序。

在香港的第2天，我们乘坐了那里的地铁，那里的环境给人一种井井有条的舒适，虽然是有人打扫，但是没有行人的配合是不够的。走进地铁，展现在眼前的是一副温馨的场面：虽然车上人很多，但是大家都很好的相处。并且对于一些需要帮助的乘客，还有许多人会热情的让座，帮助，这是东莞这座同样是国际的大都市所缺乏的。

我最想说的是香港的风景，那儿真的很美很美，香港地处亚热带，水天相接，浑然一体，到处都是大叶子的绿色植物，显得生气盎然啊!被人们称为“东方之珠”的香港在我眼前就像是海市蜃楼。一座座高楼大厦，设计别致，非常独特.

香港的夜景最让人留恋,夜空下的香港有如无数繁星陨落,覆盖在一片富丽的土地上.星星的点缀,比世上最美的灯光要更灿烂,更辉煌.透彻的空气,就像香港透明的历史,预示了香港透明的明天,更加华丽的盛开.一朵紫荆花的帐绽放,吸引了世界的目光,它的香飘了每一位华人的身边,让人激动,感怀.它久久的盛开着,不思疲惫,正如它当初迫切的挣扎着回到伟大祖国怀抱一样的不思疲惫.我们爱香港,我们爱它的一切!

这次旅行真的让我收获很大，它让我学会了独立生活，增强了与别人交流的能力，认识了香港多姿多彩的多元文化。

Shandong, one of the birthplaces of ancient Chinese culture, is a greatland with not only famous mountains and rivers, but also splendid civilizationin the long history of civilization. There are numerous places of interest andscenic spots in Shandong.

Dear tourists, ladies and gentlemen, you have worked hard all the way.Welcome to the Confucius Temple.

Dear tourist friends, ladies and gentlemen, welcome to Qufu, Confuciushometown, and thank you for choosing me as your guide. Im Zhang, a tour guideof __ travel agency in Qufu. You can call me Xiao Zhang or Zhang Dao. Confuciushas a famous saying: "its a pleasure to have friends from afar." Now let mefeel happy to meet new friends and provide you with tour guide service.

Confucius Temple is a ritual temple for Confucius. Confucius is a famousthinker and educator at the end of the spring and Autumn Period in China, and isrespected as the founder of the Confucian school. According to records,Confucius was born on the top of the polder, like the shape of Niqiu mountain,so because of the name Qiu, the word Zhongni.

In his life of hard exploration of social practice, Confucius deeplyunderstood and understood the society at that time, gradually established thebasic system of Confucianism, and became a famous political theorist, educatorand thinker at that time. The Confucianism he founded has a great influence inthe history of China and even the world. In the second year after Confucius died(478 BC), Duke AI of Lu changed the hall where Confucius lived to "longevityhall". There were three houses, which displayed "clothes, crowns, Qin, Che, Shu"used by Confucius, and "because they thought they were temples, they wereworshipped when they were old", that is, they offered sacrifices on time everyyear. Although Confucius was a well-known academic master at that time,Confucianism was only a school, and Confucius was not in a high position, so theoriginal Confucius Temple was only the former residence of Confucius. After theHan Dynasty, the status of Confucius and Confucianism gradually improved.

According to records, from 220 A.D. to the time before liberation, theConfucius Temple was rebuilt and expanded for more than 70 times. After morethan 20__ years of reconstruction and expansion, the Confucius Temple in Qufuformed a large-scale ancient architectural complex. It covers an area of about140000 square meters, including 466 halls, pavilions, 54 gates and 17 stelepavilions. With its large scale, the Palace Museum and Chengde Mountain Resortare known as the three major ancient architectural complexes in China.

The overall layout of Confucius Temple is a long-term development ofConfucius former residence, which has a history of more than 2400 years. Thearchitectural effect pursued by the development of Confucius Temple is achievedthrough the environment created by the whole building complex to set off thegreat achievements of Confucius and the profound and extensive of Confucianismand Taoism. Therefore, the artistic expression of Confucius temple architectureis firstly the integrity of its overall layout and architectural sequence;secondly, the treatment of its individual buildings and the pattern of eachcourtyard, and each hall, hall, building, door and pavilion fully shows theirrespective important role; The third is the subtle aspects of individualarchitecture, which fully reflects the unparalleled artistic achievements ofChinese ancient architects in design and construction. In the aspect of overallarchitecture, Confucius Temple adopts the ancient traditional palace stylearchitecture. However, it has been rebuilt and expanded for many times inhistory. When it is rebuilt and expanded, it is bound to be limited by theshape, scale and other factors of the previous Confucian temple. However, thearchitectural group of the Confucian temple finally successfully utilized theheritage of the previous generation, which not only reflects the continuation ofthe historical heritage, but also maintains its overall integrity. This uniquearchitectural form is caused by many factors. First of all, the Confucius Templeis an extension of the former residence of Confucius, which preserves manyhistorical sites related to Confucius, such as the old house well, poetry hall,Lubi, Jinsi hall, and the apricot altar built to commemorate Confuciuslectures; second, the Royal ancestral temple factors, such as the halberdsystem, the front hall and the back bedroom system; third, the palace factors,such as the five gate system of the emperor, the turret system of the RoyalCity, the East and West Huamen, etc; The fourth is the factors of clan andfamily temples, such as Qisheng temple, Chongsheng temple, family temple, etc.;the fifth is the factors of sacrifice. In addition to Confucius, Sipei andtwelve philosophers, there are also sages, Confucians and ancestors, with atotal number of more than 200 people. In order to accommodate a large number ofworshippers, it is necessary to set up veranda, thus forming veranda courtyard.In addition to the above factors, it also highlights the sage status ofConfucius and the sanctity of Confucius and Mencius, such as panchi, Bishui,memorial archway and so on, and symbolizes Confucius great academicachievements with the book building. Confucius Temple has successfully used thetraditional combination of courtyard and environment, and achieved the purposeof rendering Confucius outstanding contribution in academic and education andhis lofty position in ancient society. It is a unique architectural form inancient Chinese architectural complex.

There are more than 1200 ancient trees in the Confucius Temple, whichreflect each other with the magnificent buildings. Especially in summer,thousands of egrets live on the ancient trees, forming another unique landscapeof the Confucius Temple. Egrets have been designated as city birds by QufuCity.

Wanren palace wall

Jin Sheng Yu Zhen Fang

Jinshengyuzhen square was built in 1538, the 17th year of Jiajing reign ofMing Dynasty. The four characters of "jinshengyuzhen" are written by Huzuanzong, a scholar of Ming Dynasty. On the square, there is a light carvedcloud dragon playing with pearls. On the top of each column, there is a roundcarving "ward off evil spirits", commonly known as "chaotianhou". Behind thesquare, there is a single hole stone bridge, on which there is a dragon, named"Panshui bridge". Under the bridge, the upstream of panshuiyuan is connectedwith gupanchi, and the downstream flows through the South Gate of Ming CityXishuimen enters the moat. The bridge was built in the 16th year of the reign ofEmperor Kangxi of the Qing Dynasty (1677 AD).

The four characters of "Jin Sheng Yu Zhen" come from "Mencius · Wan ZhangXia", Mencius said: "Confucius is called jidacheng. He who has achieved greatsuccess has a golden voice and a jade. The first is the sound of gold, and thelast is the sound of jade. " It means that Confucius is a master of sages andsages. The original meaning of "Jin Sheng" refers to the sound of "Zhong", anancient musical instrument in China. The original meaning of "Yu Zhen" refers tothe sound of "Qing", an ancient musical instrument in China. Mencius comparesConfucius thought to a perfect music. Here, to borrow Mencius meaning, itmeans that Confucius thought is perfect and integrates the achievements ofancient sages to reach the top.

Lattice star gate

Lingxing gate was built in the 13th year of Yongle (AD 1415) of MingDynasty. It was originally made of wood. In the 19th year of Qianlong (AD 1754)of Qing Dynasty, it was replaced by stone pillars and iron beams when KongZhaohuan rebuilt the Confucius Temple. On the top of the four pillars are thefour generals, and on the middle beam are the fire pearls, which symbolizes thatthe gate is guarded by the generals and becomes a towering gate.

Lingxing, namely Tiantian star, was first seen in the historical data ofthe Han Emperor Gaozus order to worship Lingxing. The ancients believed thatLingxing was a star that "the LORD was honored by the scholars" and wasspecially in charge of officials. In the sixth year of emperor Renzong of SongDynasty (A.D. 1028), a Lingxing gate was built on the outer wall of theplatform, which was like a window lattice. There is a gate in the ConfuciusTemple, which means to worship Confucius as heaven. This can be seen in therecords of JINGDING Jiankang and Jinling Xinzhi of Song Dynasty. In addition,there is a inscription in the Confucius Temple: the Lingxing gate is set up to"dredge it to accommodate the corporal". Wherever there is a Lingxing gate, itsdoor leaf must be made of lattice structure, so it has the meaning of dredge.The Confucius temple takes this meaning to attract scholars from all over theworld to study here.

In feudal society, all the officials who came to Qufu to offer sacrificesto Confucius, regardless of their positions, had to get off the sedan chair anddismount the military officials to show their respect for Confucius. Thismonument was first erected in the second year of the reign of emperor Mingchangof Jin Dynasty (1191 AD), and now only one is left in the East.

Taihe Yuanqi square

Taihe Yuanqi square was built in the 23rd year of Jiajing in the MingDynasty (1544 A.D.), which is of stone structure. "Taihe Yuanqi" was written bythe governor of Shandong at that time.

"Taihe" refers to the combination of heaven and earth, sun and moon, andYin and Yang. "Yuanqi" originally means the original material that forms theworld. Later, some materialists called the five elements "Yuanqi" as "gold,wood, water, fire and earth". Everything in the world is composed of fiveelements. Here, "Yuanqi" is the combination of heaven and earth, sun and moon,and Yin and Yang, which is the basis for the growth of all things. "Taihe Qi"means that Confucius thought embodies the essence and the most noble aspect ofhuman thought. It can make human thought reach a supreme position as theuniverse produces everything.

After Yuanqi square of Taihe, there was the "Zhisheng Temple" square,formerly known as the "Xuansheng Temple" square. There was no record of itsfounding date. There was a "Xuansheng Temple" square on the temple map in the16th year of Hongzhi of Ming Dynasty (AD 1503). In 1729 ad, Xuansheng temple waschanged to Zhisheng temple. This square is white marble. "Zhi" meanssupreme.

"Demou heaven and earth, Daoguan ancient and modern" means that Confuciuscontributed as much to mankind as heaven and earth. Confucius thought isunprecedented, and is supreme in both ancient and modern times and in thefuture.

Holy time gate

Shengshimen, originally the main gate of Confucius Temple, was built in the13th year of Yongle (AD 1415) of Ming Dynasty, expanded in the 12th year ofHongzhi (AD 1499), and named "shengshimen" by Emperor Shizong of Qing Dynasty inthe 8th year of Yongzheng (AD 1730). The gate is built on a high platform, andthere are reliefs on the front and rear Royal Roads respectively. It is carvedin the Ming Dynasty. "Shengshimen" was written by Emperor Gaozong of QingDynasty.

The word "Shengshi" comes from Mencius. After comparing four ancientChinese sages, Mencius pointed out: "Boyi is the sage of Qing Dynasty; Yiyin isthe sage of Ren Dynasty; liuxiahui is the sage of harmony; Confucius is the sageof time". Yi Yin helped Tang exterminate Xia Jie, assisted Wai Bing after Tangdied, and established Tang sun Tai Jia to ascend the throne after Zhong Rendied. Because Tai Jia destroyed Tang FA, he was banished by Yi Yin. Three yearslater, Tai Jia repented and Yi Yin took him back. Mencius called Yi Yin thesage; Liu Xiahui was a senior official of the state of Lu in the spring andAutumn period. He had been demoted three times and remained in office. Whenasked why he didnt leave, he replied, "how can we go straight and serve people?Why should we go to our parents country if we do wrong?" later, when Qiattacked Lu, he sent people to Qi to persuade him to withdraw. Without a singlesoldier, he withdrew from Qis army, so Mencius said that he was the Holy One.By comparison, Mencius believes that Confucius is the sage of the time, the sageof the whole time, is the most suitable sage of the times, no matter in anyperiod, any dynasty, Confucius thought should become orthodox thought.

Bishui Bridge

When you enter the Shengshi gate, it suddenly opens. In the large squarecourtyard, there are towering ancient trees, fragrant grass, symmetrical Eastand West, each with a waist gate. The three arch bridges on the opposite sidecover the Bishui, and half cover the Hongdao gate. In addition, the stone bonsaiis decorated on it. It makes people relaxed and happy, and they are all moved.They suddenly feel that they have entered the realm of "God". Those who worshipthe saints will look up to the top, and those who watch will see it first.Connected with this situation, the east side of the waist gate is called "quickview", and the west side of the waist gate is called "Yang Gao". "Kuai Kan"means seeing first, while "Yanggao" comes from the Analects of Confucius ·Zihan. It means that Confucius way is high and unfathomable. Looking up, thehigher you look, the higher you study Confucius thoughts and theories. Once youenter the door, you will feel that there is no end to what you learn. These twogates were built in the 12th year of Hongzhi in Ming Dynasty (1499 AD). In thepast, only the emperor could go through the main gate for sacrifice, and mostpeople could only enter the temple through the Yanggao gate.

In front of a water across, three bridges longitudinal span, ring water hascarved stone column, because the water "around such as Bi" named "Bi water".There is Jinshui in front of Tiananmen Gate in Beijing, where Bishui meansConfucius Temple is the same as the Imperial Palace, so the third bridge isnamed Bishui bridge. It was first built in the 13th year of Yongle (AD 1415) ofMing Dynasty. In the 12th year of Hongzhi of Ming Dynasty (AD 1499), stonerailings were added. The river body was built with a river bottom. The originalriver was built with small walls. In the 16th year of Kangxi of Qing Dynasty (AD1677), the small walls were changed into stone railings.

Hongdaomen

Hongdaomen was built in 1377, the 10th year of Hongwu in Ming Dynasty. Itwas the main gate of Confucius Temple at that time. When the Confucius Templewas rebuilt in Hongzhi period of Ming Dynasty, it was rebuilt into five rooms.In the eighth year of Yongzheng (1730 A.D.), Emperor Yongzheng designated it as"Hongdao gate". Later, Emperor Qianlong inscribed the word "Hongdao" and erecteda plaque on the gate.

There are two stone steles under hongdaomen. The East stele is the "historyof Qufu county" carved in Yuan Dynasty, which records the history of Qufu beforeYuan Dynasty and has high historical value. Xibei is the epitaph of Mr. ChushiWang in Yuan Dynasty, which is of great calligraphy value. The two steles wereoriginally erected in Jiuxian village in the east of Qufu City and moved to theConfucius Temple in 1964.

Da Zhong men

Dazhongmen is the main gate of Confucius Temple in Song Dynasty. It wasbuilt in Song Dynasty and rebuilt in 1499. The three character plaque of"dazhongmen" was written by Emperor Gaozong of Qing Dynasty.

There are three green tile corner buildings on both sides of the Dazhonggate. The two corner buildings are built on the square high platform in theshape of a curved ruler. The rectangular outline formed by the two cornerbuildings and the East and west corner buildings behind the Confucius Temple isthe outline of the Confucius Temple in the yuan Dynasty. The main buildings inthe Confucius Temple are within this outline. The turret was built in 1331 A.D.in the second year of the Yuan Dynasty. The corner tower of Confucius Temple ismodeled on the corner tower of Imperial City, which means that Confucius Templeis as majestic as imperial palace.

Tongwenmen was built in Song Dynasty. It was originally three rooms, andexpanded to five rooms in Chenghua period of Ming Dynasty. It was called"shentongmen" in the reign of Emperor Kangxi of the Qing Dynasty, and changed totongwenmen in the seventh year of Yongzheng of the Qing Dynasty (1729 AD). Thisdoor is a single door, no wall on the left and right. In the past, intraditional Chinese palace style architecture, small buildings were often usedas barriers before the main building to show solemnity. Tongwen gate acted as abarrier for Kuiwen Pavilion. "Tongwenmen" was written by Emperor Gaozong of QingDynasty.

Kuiwen Pavilion

Kuiwenge, formerly known as the library, was built in the Song Dynasty withfive double eaves. In the sixth year of jinmingchang (AD 1195), it was changedinto three eaves and was named "kuiwenge". In the 17th year of Hongzhi in MingDynasty (1504 AD), it was changed into seven rooms. Emperor Qianlong of Gaozongof Qing Dynasty inscribed a plaque on the pavilion.

Kuiwen Pavilion is 30.1 meters wide from east to west, 17.62 meters deepfrom north to south, and 23.35 meters high. It has triple cornices, four layersof brackets, and eight octagonal stone columns under the eaves. The internalstructure is a laminated wooden frame, with two layers of Pavilion and a darklayer in the middle.

Kui, the name of the star. One of the 28 sleepers. It is said that it isthe head of the white tiger in the west, with a total of 16 stars, "buckled andhooked, like a painting of words". In the book of filial piety, it is said that"the article of Kui master", and later generations further described Kui star as"the head of civil servants". Therefore, in order to praise Confucius as a civilservant, Jin Zhangzong named the original library Kuiwen Pavilion.

Kuiwen pavilion has experienced hundreds of years of ups and downs andhundreds of earthquakes since it was expanded in 1504. In the West Pavilion,there is a tablet recording a major earthquake in the Kangxi period of QingDynasty, "nine houses in the world, one in the world". That is to say, 90% ofthe houses collapsed and Kuiwen pavilion was safe and sound. By the early 1980s,Kuiwen Pavilion had been in disrepair for many years. Some of the wood wasrotten and the top of the pavilion was twisted. Under the leadership of theState Administration of cultural relics, experts on ancient buildings wereorganized to work out a restoration plan. More than 1.2 million yuan wasallocated to renovate Kuiwen Pavilion one year ahead of the original schedule.The renovated Kuiwen pavilion has completely maintained its originalspecifications and style.

There are two stone tablets in the East and west of kuiwenge corridor.Kuiwenge Fu in the East is written by Li Dongyang, a famous poet in MingDynasty, and Qiao Zong, a famous calligrapher. In the west is kuiwenge resetbooks record, which records that in 1511, Liu Liu and Liu Qi led the peasantuprising army to capture Qufu and occupy the Confucius Temple. After they burnedkuiwenges books, the emperor ordered the Ministry of rites to issue imperialbooks. In the late Qing Dynasty, the collection of books in Kuiwen pavilion wasmoved to Confucius residence for preservation.

Kuiwen Pavilion is now on display with the pictures of Confucius holyrelics

尊敬的游客朋友：

大家好!我姓窦，叫__，大家叫我小窦就好了。今天，由我带领大家到长城游玩，希望大家玩得开心，玩的尽兴玩，玩的满足!

接下来，我给大家介绍一下长城的概况：

长城位于中国北部，东起山海关，西至嘉峪关，全长约6700公里，通称万里长城。中国的长城是世界上修建时间最长，工程量最大的冷兵器战争时代的国家军事性防御工程，凝聚着我们祖先的血海和智慧，是中华民主的象征和骄傲。

游客们，我们已经来到了着名的八达岭长城，你向远处看，可以发现这里的长城分为南、北两峰，蜿蜒山脊上，龙腾虎跃、气象万千，景色十分壮观。往下看是：两个洞和U字形的城墙缎怕谳瓮城。

我们再往下看，在城墙东南侧陈列着一门大炮，名为“这时威大将军”。这门大炮炮身长2。85米，口径105毫米，由于中炮身上又“敕赐神威大将”而得名。

为了尊重古代的劳动人民，我在此题几点要求：

1、果皮等垃圾，不可以随便乱扔。

2、不可以在城墙上乱写乱画。

3、不要破坏建筑物。

今天的观光浏览就要结束了，在长城的这段时光希望成为你北京之旅中的永恒记忆。

大家眼前的石牌坊由琢磨过的青石精雕细刻而成，工艺堪称一绝。牌坊上"敕封昭显"、"旷典"、"殊恩"、"龙章"、"凤诏"为当年清光绪皇帝御笔亲书。解放前，尽管久晴不雨，牌坊上每隔十五分钟便有一滴晶莹的小水点滴下来，神奇莫测，令昔日的游人香客赞叹不已。为什么牌坊题字要皇帝御笔亲书呢?相传在咸丰四年，匪寇攻陷县城，乡民打着宾公旗帜，集众抗匪，收复县城。光绪六年，皇帝降旨，敕加封号，造"敕封昭显"石牌坊。

通过牌坊左转，拾级而上，映入眼帘的是正果寺。正果寺，建于南宋庆元三年(1193年)，明朝成化年间重建，经历清嘉庆二十二年、光绪三年两次重修，现保存建筑面积750平方米，是一座三进三栋，抬梁式、硬山顶、歇山顶兼并的古建筑物。

正果寺最大的特点是精湛的建筑装饰艺术，整座建筑古色古香，巍峨壮丽，尤以三托："莲花托、燕子托、龙凤托";三雕"石雕、木雕、浮雕"著称于世，充分体现了明清时代岭南民间古建筑艺术的风格特点。

请各位往上看，整座建筑装饰得最华丽，最引人注目的是屋顶脊饰。脊饰在明亮的蓝天衬托下，色彩斑斓，富丽堂皇，具有浓烈的民间艺术韵味。你们看，那蹲伏在屋沿垂脊上一对陶塑狮子，全身青绿色，大眼圆睁，张口翘尾，就像要凌空而下，气势雄伟。把狮子装饰放在垂脊上，带有避邪保平安的寓意。屋顶正中的横脊上，有以唐僧四师徒西方取经为故事体裁的脊饰。这种独特的装饰，广东人称为花脊。花脊分上下两层，下层以石雕做脊基，上层为二龙戏珠的陶塑。现在请跟我入寺参观。

我们再到后面看一看――〔启圣殿〕。明成化年间增修，供奉真武大帝的父母，两座塑像手中都拿着笏板，因为人神不能对视，手拿护板，才能与真武大帝相见。大家看笏板上画有北斗七星图，也是真武大帝的符号，上面的匾额所题“父母天长”，取“天长地久”之意，祝愿父母健康长寿，是艺术大师刘海杰题字时正好八十八岁，而且父母还健在，“父母在，不言老”。“年方八八”的意思就是，尽管我八十八岁了，在父母面前我还是孩子，刚刚八十八岁。

从?北极庙〕可以饱览全湖风光，因为这里地势高峻，俯看碧波荡漾的湖面更别有一番情趣。湖上的百极洲，湖心亭，历下亭三座小岛代表了道家胜境蓬莱三岛(从左到右)。三岛中间是1985年5月1日落成的百米喷泉，共103个喷头，主喷头射程高达100米。在阳光明媚的天气里，百头齐喷，水柱直冲云霄，蓝天碧水之间犹如一朵盛开的莲花，非常壮观，也是大明湖的一大胜景。

前边就快到?铁公祠〕了，我先给大家介绍一下这个人物。铁公原名铁铉，是河南郑州人，自幼聪名好学，深得明太祖朱元璋的常识，他处事明断，办案公允，明太祖特赐字“鼎石”。曾任过山

3东布政司使和兵部尚书等官职。公元1400年，明燕王朱棣与其侄朱允文争帝位，挥师南下，至济南城时，铁铉固守城池，势不开城，还险些放石砸死朱棣，燕王只好又回到北京，两年后又发兵绕道而行，到得南京推翻建文帝，隧收复济南，铁铉孤军奋战，不敌被擒。传说铁铉忠贞节烈，对朱棣破口大骂，朱棣命人割下他的鼻子和耳朵，让他吃下去，又架起油锅，放铁铉下去受沸油煎熬之苦。铁铉不肯求饶，在油锅里还不肯正眼看朱棣，背对朱棣。朱棣大怒，命人用铁钩将他翻过来，突然之间，油花飞溅，众人近不得身，只好作罢，就地埋了。当时铁铉只有三十七岁。乾隆皇帝感念他忠心效主，1792年建了此祠以纪念。