鼋头渚仙岛导游词(通用20篇)

木兰围场导游词1200字

各位游客：

你们好，欢迎你们来到木兰围场，我是你们的导游。

当时的木兰围场，根据地形和禽兽的分布，划分为72围。每次狩猎开始，先由管围大臣率领骑兵，按预先选定的范围，合围靠拢形成一个包围圈，并逐渐缩小。头戴鹿角面具的清兵，隐藏在圈内密林深处，吹起木制的长哨，模仿雄鹿求偶的声音，雌鹿闻声寻偶而来，雄鹿为夺偶而至，其他野兽则为食鹿而聚拢。等包围圈缩得不能再小了，野兽密集起来时，大臣就奏请皇上首射，皇子、皇孙随射，然后其他王公贵族骑射，最后是大规模的围射，承德避暑山庄博物馆内有一幅《乾隆木兰秋 图》，生动地描绘了清代围猎的壮观情景。每次围猎，一般要进行二十几天。围猎结束以后，以张三营行宫（现隆化县境内）举行盛大的庆功告别宴会，饮酒歌舞，摔跤比武。并宴请蒙古等王公，按军功大小，予以奖赏。

现在，围场还保留着东庙宫、乾隆打虎洞和石刻、古长城说碑等十几处清代皇帝行围狩猎和北巡围场的文物古迹，以及点将台、将军泡子、十二座连营等古战场遗址。围场不仅是著名的狩猎名苑，更是一个四季分明、气候宜人、风景优美的旅游胜地。优美的自然风光被田纪云副委员长赞为“水的源头、云的故乡、花的世界、林的海洋、珍禽异兽的天堂。”塞罕坝景区一百多万亩森林，一百多万亩草原，为游人提供了回归自然、旅游观光的美好去处。

春夏时节，万顷松涛，清风习习；茫茫草原，繁花似锦，游人徜徉其间，心旷神怡，不知有暑。八月金秋，红叶满山，霜林叠翠，吸引无数国内外游客和艺术家前来观光、摄影、写生。一到冬季，林海雪原，莽莽苍苍、气象万千；雪淞玉树，无限情趣。丰富的冰雪资源为人们提供了滑雪、狩猎的理想场所。

19X1年国家建设部通过专家论证把木兰围场确定为国家级风景名胜区。随着人们回归自然愿望的增强，来这里旅游的人数不断增加，到19X8年年接待游客已达45万人次。同时，木兰围场秀丽的景色也引起了影视艺术家的瞩目，先后有《响铃公主》《四渡赤水》《江湖奇侠传》（郑少秋主演）《荆轲刺秦王》（张丰毅、巩俐主演）《还珠格格》等二百余集影视剧在此完成。

一道绿色长城

木兰围场自然保护区坐落于华北地区著名河流——滦河的上游地区，集中分布在河北省围场县的西部，总面积5万余公顷，是以保护森林生态系统和濒危珍稀野生动植物为主的森林生态类型自然保护区。

保护区位于内蒙古高原与冀北山地过渡带，远望犹如横亘在冀北山地与内蒙古高原之间的一系列大坝，因此，又有“坝上”之称。由“坝”根向南，则是连接坝上高原和冀北山地的丘陵山地地带，由厚厚的沙土覆盖的古老花岗片麻岩构成的山岭呈浑圆状。这里也是保护区的核心区域，由于森林植被十分丰富，沙土层已被牢牢锁住，使之不能形成流沙。保护区的南部是冀北山地的北端，此区域多为崇山峻岭，山高坡陡，地势险峻，沟壑深幽，林木葱郁，形成了奇特的自然景观。

由于保护区内植被保存较好，森林覆盖率高，形成了区域小气候特征，降水相对充沛。保护区内空气质量较高，蓝天白云，绿草如茵勾勒出保护区如诗如画的壮美画卷。

木兰围场自然保护区所处的地理位置，决定了这个保护区必然要担负起护卫京津生态安全的生态特区这一重任。保护区北接浑善达克沙地，南临清代第二政治中心避暑山庄承德，距北京384公里，距天津504公里，生态战略位置十分重要。从高空俯视，辽阔的浑善达克沙地上座座沙丘就像是黄色的浪潮，汹涌澎湃，向南吞噬。星星点点的沙地榆无助地在沙海中挣扎，几片新绿犹如飘落在沙海中的孤叶。沙海的南端则是连接北京正北方向风口的三大风沙通道:小滦河流域风道、伊马图河流域风道、伊逊河流域风道。浑善达克沙地南缘的平均海拔在1400米以上，而京津地区的平均海拔不足50米，浑善达克沙地的风沙在来自西伯利亚冷高压气流的作用下，就像被一台功率巨大的鼓风机吹动，沿着3条风沙通道，居高临下，凶猛地压向京津地区。卡在三大风沙通道入口处的木兰围场自然保护区，犹如一道绿色长城，阻挡着浑善达克沙地的风沙对北京的侵害，遏制了浑善达克沙地南侵的步伐。站在保护区的制高点向北望去，远处浑善达克沙地的沙丘就像海啸掀起的巨浪，气势汹汹，滚滚而来，到了木兰围场自然保护区忠诚的森林卫士脚下，不得不败下阵去，平息下来。木兰围场自然保护区的森林、草原、湿地，不仅阻挡了风沙，固住了本地的流沙，起到了防风固沙的重要作用，而且还具备着拦洪蓄水、涵养水源的生态功能，成为滦河的主要水源地。丰富的动植物资源，使木兰围场自然保护区成为天然的生物资源、基因资源和植物种质资源库。保护区完好的植被自然状态及完美的森林生态系统，作为全球生物多样性的组成部分，是人类宝贵的自然资源，是人类未来的遗产和可持续发展的基础。

我作为大家的全陪，职责主要在于照顾大家这几天的食、住、行、游、购，(景点讲解由地陪负责)解决旅途中遇到的麻烦，尽我最大的努力维护大家的利益，务求使大家在这一次的旅途中过得轻松愉快，我的任务就是要令大家玩得开心愉快，但同时我非常需要在座各位的合作和支持。

俗话说：“百年修得同船渡“，我觉得也可以说“百年修得同车行“，现在我们大家一起坐在这里，一起度过这几天的旅程，我觉得是好有缘份的，所以我希望在这几天的行程中，我们能够相处得愉快，同时也祝愿大家旅游愉快，玩得开心！

女士们，先生们，叔叔阿姨阿姨夫们，老少爷们娘们们，你们早上好!

首先，我谨代表旅行社老板，全体老板娘以及全体导游向你们表示热烈的欢迎。为了表示我的热情，我要先给你们唱首歌，为什么要唱歌呢?不是因为我唱歌好听。我唱歌属于高音上不去，低音下不来，中间还走调，但是我为什么还要唱呢?我们旅行社老板说了，你们就是我的上帝，耶稣阿门啥的，你们对我们导游十分重要，你们快乐了我们旅行社老板才快乐，旅行社老板快乐经理才能快乐，经理快乐了我们导游才能快乐。所以为了你们快乐我也得唱。

初次见面，所以在那里呢，送给你们一首歌作为见面礼了：要欣赏先鼓掌(停顿)，鼓掌的都是董事长：你未曾见过我，我未曾见过你，年轻的朋友一见面啦，情投意又合。你不用介绍你我不用介绍我年轻的朋友在一齐呀比什么都快乐溜溜的她哟，她哟我哟心儿咿个嘿嘿嘿心儿咿个嘿嘿嘿

我也不会说什么华丽的语言，但我保证我说过的话都灵，我嘴开光啦

我祝愿所有给我鼓掌的朋友长命百岁，我会永远记住你们的，我会永远把你们放在心里。

说了这么多，你们可能还都不认识我，自我介绍一下，我姓x，你们称呼我为小x就行了。小x的年龄保密，体重保密，身高保密，唯一不保密的是我的电话号码，你们需要的能够记一下哈，我的电话是，24小时开机，有什么事直接找我能够了。小x长的虽然称不上是沉鱼落雁，闭月羞花，但是我的笑容绝对的灿烂，我对工作绝对的是认真负责!顺便说一下我们家的门牌号，你们千万不要上错了车。

我听见有人乐了。那此刻我给你们隆重的介绍一下咱们的司机师傅，师傅在旅游界是有名的三好先生，车技好，人好，服务态度好!我们俩将互相配合，尽量让你们每个人都满意!同时也期望各位能理解配合支持我们的工作。

我作为一个地道的山西人，今天我就给你介绍介绍榆次的小吃——榆次灌肠。说起榆次灌肠，相信听说过的朋友很多，吃过的人也不少，可是知道这灌肠来历的人可能就不太多了。

相传在民国初年，榆次市场上经营灌肠者较多，但唯有大乘寺街范臭小家是祖传的灌肠经营者。清朝时，范臭小就随父亲范庆林学做灌肠，民国25年之后，其子范二毛又继承其业，后又传其孙范玉亭，成为四代经营灌肠世家。灌肠是用荞面为主料制成的一种面食品，其形状与烧饼相似，只是中间稍厚，四周略薄。

在榆次，以猪血灌肠最为出名。其原料以荞面和猪血为主，猪血灌肠吃起来鲜香可口，颜色为浅褐色，软中有韧而富有弹性。

灌肠冷食时辅以佐料，以盐、蒜、醋、辣酱为主，再滴几滴香油，食之凉爽、利口、香辣适中。热食应切块，以猪油烹炒，佐以蒜、醋，食之清香可口。

我的家乡山西还有许多出名的小吃，大多以面食为主，其中刀削面、焖面、拨鱼儿、碗秃等。故海内外早有“世界面食在中国，中国面食在山西”的说法，我真诚地欢迎海内外的朋友来山西做客，尝一尝山西的面食，一饱口福。

八仙山，距蓟县城东北30公里，地处北京、天津、唐山、承德四市之腹心，东邻金碧辉煌的清东陵，西接巍峨壮观的黄崖关长城，南濒碧波荡漾的翡翠湖，北依雄奇险秀的雾灵山，这里是天津市地势最高，群峰汇集的地方，900米以上的山峰有19座，主峰“聚仙峰”海拔1052米，是天津市的最高峰，其总面积达53.6平方公里，森林覆盖率达95%以上。

八仙山原名“八仙桌子”，相传铁拐李等八位散仙遨游东海经过此地，被这里云雾遮罩的奇峰、峡谷、幽林、秀水所吸引，便降下祥云，在一块二米见方的巨石旁野餐小憩，后来人们把这块巨石称为“八仙桌子”这万亩山林因此得名“八仙山”。

八仙山国家级自然保护区，峰峦迭翠，林海苍茫，谷壑幽深，溪流潺潺，是座动植物种类繁多的宝库，被誉为“绿色王国”。这里乔木伟岸，灌木丛生，芳草萋萋。多年来，由于交通不便，加之这一带为清东陵风水禁地，封闭达280年之久，人迹罕至，故“藏在深闺人未识”。

在保护区内不但分布着362余种植物，有相当一部分属国家重点保护植物和多种珍禽异鸟，而且也是天然的中草药宝库，生长着各种中草药200多种。

近些年，经过专家考察论证，确认它是华北地区乃至地球同纬度罕见的保留有原始森林特性的天然次生阔叶林区，具有相当典型的森林生态系统。1995年11月经国务院国函(1995)108号文件批准建立“天津八仙山国家级自然保护区”。1999年11月22号经国家科协批准为全国首批科普教育基地。

据考证：保护区地层是距今14亿至18亿年间古海沉积的长城系石英岩，八亿年前海退成陆，一亿年前“燕山运动”断裂、褶皱、隆起，呈现出山地风貌。这里属暖温带湿润性季风气候。肥沃的土壤，丰沛的降水，适宜的温度，为植物的生长，动物的繁衍生息提供了得天独厚的生态环境，使八仙山成为华北地区少有的最大、最有代表性的天然植物园，野生动物园。

“Hi!”各位女士先生小朋友们，大家好。我姓周，大家可以叫我周导，至于小朋友嘛，就叫我康哥哥吧。今天我们要参观的是雄伟的长城。

接下来我要讲几点注意事项：1、不要随意吐痰;2、不准在城墙上乱涂乱画;3、不许乱扔垃圾。

各位旅客请下车。下车后要紧跟着我，以免走散。

下面由我介绍长城。长城从远看像一条威风凛凛的龙，停在山坡休息似的，地上的方砖像一片片龙鳞。而且长城长一万三千多里，从东头的山海关到西头的嘉峪关，一望无际。

长城的结构是非常奇特的。来到八达岭上，你就可以看到长城了。长城很宽，五六匹马可以并行。你们看，那有一个个正方形的洞，你可不要小看那些洞，那是古代士兵的射口，而上面凹进去的地方也就是瞭望口了。城墙顶上，每隔三百多米就有一个烟火台，可以互相呼应。奇怪了，隔了三百多米怎么互相呼应呢?原来以前士兵看看来了多少敌人，就用烟火提醒别的城台做好战斗的准备。

游客们，今天的长城参观完毕，欢迎下次再来游玩。

大家好!欢迎你们到绍兴游玩。我是快乐旅行社的导游，我姓陈，大家能够叫我陈导。这天，我将带领大家参观绍兴鲁迅故里。

此刻我们来到的是鲁迅先生的出生地——鲁迅故居。鲁迅故居位于都昌坊口周家新台门西首。它是保存比较完好的清代建筑之一。

沿着长廊，向后走去，令人豁然开朗，你会看到一个很大的院子，那就是鲁迅小时候玩耍的地方———百草园。百草园其实是一个普通的菜园，虽然那里没有奇花异草，但是它是鲁迅童年的乐园。大家看，这是一口小井，鲁迅小时候经常和同学们在小井上跳上跳下。在冬天下雪时，他经常来那里捕鸟……

从鲁迅故居出来，东行数百步，往南走过一座石板桥，从一扇黑漆竹丝门进去，就到了鲁迅少年时代读书的地方——三味书屋。三味书屋是晚清绍兴府城内著名私塾，鲁迅12岁开始到这儿读书，五年多的学习生涯，使他受益匪浅，积累了丰富的文化知识，为日后从事文学创作打下了十分坚实的基础。鲁迅的座位在书房的东北角，这张硬木书桌是鲁迅使用过的原物，桌面右边有一个鲁迅亲手刻下的“早”字。一次鲁迅上课迟到，受到先生的严厉责备，他就在自我课桌的右边桌沿上刻了这个“早”字，时时提醒自我，此后就再也没有迟到过……

亲爱的游客们，由于时光关系。鲁迅故里的参观到此就结束了，期望透过这次旅游，你们能够喜欢上绍兴，欢迎大家以后带着自我的家人朋友再来游玩!

大家好，我叫小邢，今天，有我来带大家去奉化的一座公园——中山公园。

中山工园，位于锦屏山，始建于1920xx年，已经有920xx年历史了。

走进大门，现在面前这座亭子叫作“仰山亭”，这里是老人们的天地，许多老人在这聊天，唱越剧，拉二胡，其乐融融。

往上走100米，就到了“荷花亭”，顾明思义，在亭子边有一座池塘，池塘边有几朵荷花，荷花中间有一条活蹦乱跳的“鲤鱼”，在旁边还有一只懒洋洋的“乌龟”正在喷水，你们看，还有许多小鲤鱼呢!

再往上走，就到了中正图书馆，馆里有书画展，里面的图书是由各界人士捐赠的。

今天的旅程就到这了，下次在带你们往电视塔走走，谢谢大家。

们看城墙上两边各有一道短堵，叫女儿墙，为什么叫女儿墙呢?宋代官府编写的《营造法式》上有个书面解释：“言其卑小。比之于城，若女子与丈夫也。”意思是说城墙高大厚实，保伟丈夫;女墙单薄短小，像弱女子。民间有的地方却流传着这样的故事：早先城上并没有女儿墙，有一次一个老人被拉来做工，和他相依为命的小孙女也天天随他来到城上.坐在旁边观看。一天，一位累极了的民工昏昏沉沉中竞走到城墙边上，小女孩伯他掉下城去，用力向里推他，不料用力过大，民工虽得救了，小女孩却摔死了。为了纪念她，工匠们在城上修起了矮墙，并把它叫做女儿墙。这实在是个感人的故事，但确实说明了女儿墙的保护性功能。我们看：两边的女儿场并不一样，向外的女儿墙上还修筑了垛口，垛口还留着供臆望和射击使用的小孔.这当然是为了实战的需要。

大家都注意到了，城墙每闲一段，就有一个向外突出的部分，这叫做墩台.墩台是干什么的呢7它是保卫城墙的。我们知道.古代攻守城他的主要武器是弓箭和弯机，上面既可射下去，下面也可射上来，因此守城的士兵轻易不敢探出身去。这样，城墙脚下反丽成丁防御的死角。有了墩台.就可以弥补这个不足、从三面组成一个强大的立体射击网，城防力量大大加强。在每个塌台上，还修有一座敌楼，上面有孔，也是为观察和射击用的。

酒类博物馆的导游词

酒类博物馆是一个特别的去处，那里五光十色，气氛浓郁，展示了酿酒的历史、技术和品味，使参观者在浏览酿酒历史、酒窖储藏、酒类口尝或陈列等展区时获得不同的体验。酒类酿制、生产及品尝历史的展览系列是由图片、彩绘瓷砖、酒具、陈年酒和新酿酒、识别标签等构成，并配以光线和色彩的烘托，产生了一种独特气氛使博物馆更加具有吸引力。

地址：高美士街旅游活动中心内

交通：公交线1A、3、3A、10、10A、10B、12、17、23、28A、28B、28C、32、AP1

开放时间：10：00－18：00，逢星期二休馆

票价：成人：澳门币15元(包括尝酒)，10-18岁：澳门币5元，10岁以下及60岁免费，套票(葡萄酒博物馆及大赛车博物馆)：20元（包括尝酒），团体可以优惠。

三峡大瀑布真是大自然的杰作啊！

刚进入三峡大瀑布风景区，便听到“哗哗”的水声从远处传来，就像轻风拂过树梢，渐近渐响。

转过一个弯道，一块白色的大幕映入眼帘：“啊！瀑布！”有人叫到。它从岩壁上直泻而下，轰鸣声如雷，响彻山谷，瀑布泻落在一片小山环绕的谷池里，远远的站着，看到瀑布激起的水花，如雨雾般腾空而起，随风飘散，漫天飞舞，犹如凌空展开的一幅神奇美丽画卷。

来到瀑布边的一块岩石上，离那道瀑布很近，中间只隔着一口小小的绿潭，那凉丝丝的飞珠扑在火热的脸庞上，打湿了薄薄的衣衫，只觉得身上非常凉爽，舒服极了。听着轰然作响的瀑布声，仿佛置身在一个圆形的乐池里，乐声四起，人就像漂浮在一片声浪之中，每个细胞都充满活力。

离开水潭，登上了溪旁的一个平台，遥对瀑布，仿佛看到了诗人李白在此作诗：“飞流直下三千尺，疑似银河落九天。”

我国景点英文版导游词

下面几篇范文是我国的景点英文版导游词，感兴趣的不妨看看怎么写吧，欢迎阅读借鉴，希望你们喜欢。

北京故宫博物院英文导游词

hello, everyone,

we are now going to pay a visit to a place of special interest. this scenic spot is located at the center of beijing and is characterized by thousands of palatial architectures and purple walls as well as yellow glazed tile roofs- it is simply a sea of palaces. this is the world – famous wonder – the palace museum.

the palace museum has served as the royal residence during the ming and qing dynasties. it was here that a total of 24 monarchs ascended the throne and wielded power for some 500 years. the palace museum, as the most beautiful spot of interest throughout beijing, is unique for its location: to the northwest is beihai(north sea) park, famous for its white pagoda and rippling lake; to the west is the zhongnahai (central and south sea); to the east lies the the wangfujing shopping street; and to the north id jinshan park. standing in the wanchun (everlasting spring) pavilion at the top of jingshan(charcoal hill) park, you overlook the skyline of the palace museum. at the southern end of the palace is tian` anmen (gate of heavenly peace) and the famous square named after it . this is the symbol of the people` s republic of china.

a world-famous historical site, the palace museum is on the world heritage list of unesco and is an embodiment of oriental civilization.

the palace museum is rectangular in shape, 960 meters long from north to south and 750 meters wide from east to west, covering a space of 720,000 square meters of which 150,000 is building area . it has 9000-strong rooms in it . according to legend there are 9999.5 room-units in all .the whole compound is enclosed by a 10-meter-hign wall and is accessed through four entrances, namely, the meridian gate in the south ,the gate of military prowess in the north, donghua(eastern flowery ) gate in the north, donghua ( eastern flowery) gate in the east and xihua(western flowery ) gate in the west. on each corner there is a turret consisted of 9 roof beams, 18 pillars and 72 ridge . encircling the compound there is a 3,800-meter-long and 52 meter-wide moat, making the palace museum a self-defensive city-within-a city.

the palace museum was made a center of rule during the ming dynasty by zhun di, the fourth son of the founding emperor zhuyuanzhang. the whole complex straddles on an 8-kilometers-long central axis that stretches from yongding (forever stable) gate in the south to gulou (drum tower) in the north. prominence was given to the royal power by putting the “three main front halls” and “three back halls ”on the axis while arrange other subsidiary structure around them .the construction of the palace museum involved manpower and resources across china. for example, the bricks laid in the halls ,known as “gold brick, ” underwent complex, two –dozen processes. as the final touch ,the fired bricks were dipped in chinese wood oil. involving complicated processes and high cost, these brick are called “golden bricks.” the palace museum serves as a living embodiment of good tradition and styles unique to china` s ancient architecture. it reflects to the full the ingenuity and creativity of the chinese working people. a carefully preserved and complete group of royal residences, the palace museum is a prominent historical and tourist site.

what we are now approaching is the main entrance to the palace museum-the meridian gate, which is characterized by red walls, yellow glazed –tile roofs and upturned eaves. on top of this walls, yellow glazed-tile roofs and upturned eaves. on top of this magnificent building ,there stand five lofty halls with a main hall in the center. the main hall is roofed by multiple eaves and covers a space of 9 room-units. it is flanked by two wings on each side .the wings are square in shape ,complete with multiple and four edged eaves and pinnacles. all of these structures are connected by a colonnade. because these halls resemble a soaring bird, it was also know as wufenglou (five-phoenix tower) . inside the main hall there is a throne. drums and bells were stored in the wings. whenever the emperor presided over grand ceremonies or observed rites in the hall of upreme harmony, drums, bells and gongs would be struck to mark the occasion.

as the legend goes, the meridian gate used to be a place where condemned ranking officials would be executed. this not true. however, flogging was carried out here by the ming emperors ,if a courtier falls afoul of the emperor, he would be stripped of his court dress and flogging with a stick .at one point the punishment became so harsh that a total of 11 people died from fatal wound on a single occasion .on the other hand, this building was also used to observe important occasions like the traditional chinese lantern festival (15th day of the first lunar month). on these occasions, chinese lanterns would be hanged and sumptuous banquets would be given in honour of the whole court of ministers and other ranking officials.

upon entering the meridian gate we began our tour of the palace museum. the river foowing in front of us is known as jin shui he (golden water river) and the five marbles bridges spanning it are known as the inner golden water bridges. the on in the middle was used exclusive by the emperor and its banisters were carved with dragon and phoenix designs. the bridges flanking the imperial one were reserved for princes and other royal members. the rest were used by palatines. aside from decoration, the golden water river was also dug as precaution against fire. most of the structures within the palace museum are made of wood. what is more ,according to ancient chinese cosmology, the south is the abode of fire, so this brook was dug on the southern tip of the palace. in this way, the palace museum reflects traditional chinese culture.

this building is called the gate of supreme harmony .in the foreground stand two bronze lions. can anybody tell which is male and which is female? the one on the east playing with a ball is male, symbolizing power and universal unity. the other on the west with a cub cuddling underneath its claw is female? the one on the east playing with a ball is male, symbolizing power and universal unity. the other on the west with a cub cuddling underneath its claw is female, representing prosperity the endless succession. a layout of the palace museum is posted by the entrance . from it ,you can see that the palace museum has two main parts: the forecourt and the inner court. the three main halls constitute the mainstay of the forecourt, and it was here that the emperor announced decisions and observed rites. behind the forecourt there is the inner court, consisting of major halls and the imperial garden .it was where the emperor attended state affairs, lived and enjoyed his luxurious life. the exhibition system of the palace museum involves historical court relics and articles of ancient art and culture. the palace museum houses nearly one million articles of rare treasure, or one sixth of the total number in all of china `s museums. there are the three main halls of the palace museum, built on a triple marble terrace . since most of china `s architecture is made of wood, the buildings cannot be too tall. to gain the height of the architecture, ingenious ancient artisans built the hall on a gigantic stone terrace .it is also to this end that not a single plant was grown in the square. on stairways of triple marble terrace there are 18 bronze tripods .the verandah is flanked by bronze tortoises and cranes, which served as symbols of longevity .on the east is a sundial, an ancient timepiece. on the west there is a grain measure suggesting that the emperor was just and equitable.

in the front and on each flank ,there is a pair of gilt bronze vats (caldrons ) molded during the reign of emperor qianlong of the qing dynasty .each of these weights 2 tons and is filled with water as a precaution in the event of a fire .the structure in the very middle is the hall of supreme harmony ,also known as the throne hall. it is 64 meters in width and is 38 meters from entrance to rear. with terrace exclusive ,the hall is 26.92 meters in height and is 35.03 meters in all .covering and areaof 2,377 square meters, the hall of supreme harmony is china` s largest exiting wooden structure. the hall is supported by 6 thick ,round pillars carved in a design of coiling dragons. as the holiest place in the hall, the ceiling and colored patterns were made of the finest material available at that time. the throne was placed on a terrace and is flanked by statues of elephants, luduan (a unicorn which could travel 18,000 kilometers a day and understand all languages), cranes and incense barrels .over the throne there is the caisson ,or covered ceiling ,which consists of a coiling dragon playing with a ball in its mouth .this ball is known as xuanyuan mirror ,and was supposedly made by a chinese emperor of remote times to serve as a reminder that thee rulers to follow were his hereditary heirs. the throne is made of nanmu and painted in gold .magnificently built and luxuriously decorated ,this hall did not serve as a place in which the emperor attended to daily affairs. he used his hall for major events such as his birthday, conferral of title of empress or dispatch of generals to war.

behind the hall of supreme harmony ,there sits the hall of complete harmony. this structure is square in shape .each side is 24.15 meters. this was the place where the emperor relaxed and greeted his courtiers before proceeding to the hall of supreme harmony to observe rites. this was also the place where the emperor prepared prayers or examined seeds and sowers bef ore he attended ancestral sacrifices or participated in snowing ceremonies. a grand ceremony was also held here once every 10 years for the emperor to genealogize the royal blood. there are two sedan chairs on display in the hall. behind the hall of complete harmony ,you will see the hall of preserving harmony, which was used as a place where imperial examinations were held. the imperial examination was the hignest level of competing for meritorious appointment under the feudal system dating back to the sui dynasty. china` s last imperial examination was held in 1904 during the reign of emperor guangxu of the qing dynasty. to the rear of hall there is a marble ramp carved with cloud and dragon designs, the largest of its kind in the whole country . it is 16.57 meters in length, 3.07 meters in width, 1.7 meters thick and weighs 250 tons. it was quarried in fangshan county in suburban beijing. to bring this giant piece of stone to beijing people poured water onto the road and applied rolling blocks during the process.

we are now standing before the square of the hall of heaven purity. it served as a divide separating the forecourt from the inner court .this building is known as the gate of heavenly purity. emperor qianlong held court here. proceeding further north ,you can find three main rear halls ,i.e. the hall of heavenly purity. the hall of union and peace and palace of earthly tranquility. the hall of heavenly purity if flanked on either side by two gates named after the sun and moon .inside the enclosure there are 12 palaces and halls symbolizing constellations. all of the other buildings are centered around the palace of heavenly purity , which was meant to suggest that the monarch` s power was endowed by heaven. the empress and concubines lived in the inner court.

the hall of heavenly purity was where the emperor lived and attended to daily affairs. later the emperor moved to live in the palace of mental cultivation. looking up you can see a plaque bearing the chinese inscription “be open and above-board,” a manifesto to court struggle .behind the plaque a strongbox was stored containing a will bearing the name of the would –be royal successor. this approach of secretly selecting the next emperor was adopted by emperor yongzheng of the qing dynasty. two copies of the will were prepared .one was stashed by the emperor in person ,the other was placed inside the strong box behind the plaque. after the death of the emperor, the two copies would be compared and successor would be announced. it was in this way that emperor qianglong and others have ascended the throne.

behind the hall of heavenly purity you will see the hall of union and peace , which is indentical to the hall of complete harmony. it was there that the emperor received congratulations and tributes from imperial officials on major calender occasions , a total of 25 imperial seals are stored there. in the hall, you will see a plaque with the handwritten inscription of “we wei,” exhorting taoist doctrines.

further northward is the palace of earthly tranquillity, which once served as the living room of the empresses` . the hall was later converted into a sacrificial place .through the windowpanes on the eastern wall you can see the royal bed decorated with dragon and phoenix designs. this hall has also served as the bridal chamber of monarchs.

the gate of earthly tranquilliity leads to the imperial garden (known to westerners as qianlong` s garden ),which was used by the emperor ,the empress, and the concubines. a magnificent structure stands in the middle. it is called the qin `s an (imperial peace) hall. it is the only building in the palace museum that was built in taoist style. it served as a shrine to the taoist deity. the garden covers a space of 12,000 square meters ,and is 130 meters from east to the west and some 90 meters from north to the south. there are a dozen halls, verandahs, pavilions and waterside houses in the garden . on each of the fur corner there is a pavilion dedicated to the four seasons which is different in construction style and shape. the garden also features an imperial landscape. with rare trees and exotic rockery, the imperial garden served as a model for china` s imperial parks .in all ,a total of 10-strong building styles were applied.

the tall building we are now passing is the gate of military prowess, the back door of the palace museum. our visit is now drawing to a conclusion but the architectures of the palace are not . on the other side of the road is the 43-meter-hign charcoal hill , providing natural protection for the forbidden city. this was also an embodiment of china` s construction style-putting a pool in the front and a hill in the rear. now let` s climb up to wanchun (everlasting springs ) pavillion where we` ll have a great view of the palace museum.

北京天安门英文导游词

Tian’anmen( the Gate of Heavenly Peace), is located in the center of Beijing. It was first built in 1417 and named Chengtianmen( the Gate of Heavenly Succession). At the end of the Ming Dynasty, it was seriously damaged by war. When it was rebuilt under the Qing in 1651, it was renamed Tian’anmen, and served as the main entrance to the Imperial City, the administrative and residential quarters for court officials and retainers. The southern sections of the Imperial City wall still stand on both sides of the Gate. The tower at the top of the gate is nine-room wide and five –room deep. According to the Book of Changes, the two numbers nine and five, when combined, symbolize the supreme status of a sovereign.

During the Ming and Qing dynasties, Tian’anmen was the place where state ceremonies took place. The most important one of them was the issuing of imperial edicts, which followed these steps:

1) The Minister of Rites would receive the edict in Taihedian( Hall of Supreme Harmony), where the Emperor was holding his court. The minister would then carry the decree on a yunpan( tray of cloud), and withdraw from the hall via Taihemen( Gate of supreme Harmony)

2) The Minister would put the tray in a miniature longting( dragon pavilion). Beneath a yellow umbrella and carry it via Wumen( Meridian Gate), to Tian’anmen Gate tower.

3) A courtier would be invested to proclaim the edict. The civil and military officials lining both sides of the gateway beneath the tower would prostrate themselves in the direction of the emperor in waiting for the decree to the proclaimed.

4) The courtier would then put the edict in a phoenix-shaped wooden box and lower it from the tower by means of a silk cord. The document would finally be carried in a similar tray of cloud under a yellow umbrella to the Ministry of Rites.

5) The edict, copied on yellow paper, would be made known to the whole country.

Such a process was historically recorded as “ Imperial Edict Issued by Golden Phoenix”.

During the Ming and Qing dynasties Tian’anmen was the most important passage. It was this gate that the Emperor and his retinue would go through on their way to the altars for ritual and religious activities.

On the Westside of Tian’anmen stands ZhongshanPark( Dr. Sun Yat-sen’s Park), and on the east side, the Working People’s Cultural Palave. The Park was formerly called Shejitan( Altar of Land and Grain), built in 1420 for offering sacrificial items to the God of Land. It was opened to the public as a park in 1914 and its name was changed in 1928 to the present one in memory of the great pioneer of the Chinese Democratic Revolution.

The Working People’s Cultural Palace used to be Taimiao( the Supreme Ancestral Temple), where tablets of the deceased dynastic rulers were kept.

The stream in front of Tian’anmen is called Waijinshuihe( Outer Golden River),with seven marble bridges spanning over it . Of these seven bridges,historical records say the middle one was for the exclusive use of the emperor and was accordingly called Yuluqiao( Imperial Bridge). The bridges flanking it on either side were meant for the members of the royal family and were therefore called Wanggongqiao( Royal’s Bridges). Farther away on each side of the two were bridges for officials ranking above the third order and were named Pinjiqiao( ministerial Bridges). The remaining two bridges were for the use by the retinue below the third order and wre called Gongshengqiao( common Bridges). They anr the one in front of the Supreme Ancestral Temple to the east and the one in front of the Altar of land and Grain to the west.

The two stone lions by the Gate of Tian’anmen, one on each side were meant as sentries. They gaze toward the middle axis, guarding the emperor’s walkway. In front of the gate stands a pair of marble columns called Huabiao. They are elaborately cut in bas-relief following the pattern of a legendary dragon. Behind the gate stands another pair of similar columns. The story of Huabiao may be traced to a couple of sources. One of the versions accredits its invention to one of the Chinese sage kings named Yao, who was said to have set up a wooden pillar in order to allow the ordinary people to expose evil-doers, hence it was originally called a slander pillar. Later it ws reduced to a signpost, and now it serves as an ornament.

The beast sitting on the top of the column is called” hou”, a legendary animal, which is said to have been a watcher of an emperor’s behaviour. He was doing such duties as warning the emperor against staying too long outside the palace or indulging in pleasure and urging him to go to the people for their complaints or return in due time. Therefore, the two pairs of beasts were given the names” Wangjunhui”( Expecting the emperor’s coming back) and “ wangjunchu”( Expecting the emperor’s going out) respectinvely.

In the old days, Tian’anmen, as a part of the Imperial City, was meant for important occasions. The two rows of chaofang( antechamber), on the sides behind the main gate, wre reserved for civil and military members of the government waiting for imperial audience and in front of the gate, were offices of imperial administration.

On October 1, 1949, chairman Mao Zedong proclaimed on Tian’anmen Rostrum the founding of the People’s Republic of China. Since then Tian’anmen has been the symbol of New Chinea. Chairman Mao’s portrait is hung above the central entrance, flanked by two slogans:” Long Live the Great Unity of the Peoples of the World”. Today , the splendour of Tian’anmen attracts million of visitors from all over the world. The Rostrum on its top was opened in 1988 to the public for the first time in its history. It offers a panoramic view of the Square and the city proper.

Tian’anmen Square

Situated due south of Tian’anmen, the Square has an area of 44 hectares( 109 acres) that can accommodate as many as one million people for public gatherings. It has witnessed may historical events in China’s modern history and is a place for celebrations on such festive days as international Labour Day on May 1st and national Day on October 1st.

Around the Square are several famous buildings:

1 The Great Hall of the People

This is one of the largest congressional buildings in the world. Built in 1959, the hall consists of three parts: a 10,000-seat auditorium in the center, a banquet hall in the north wing facing Chang’an Street, with a seating capacity of 5,000, and offices for the Standing Committee of the National Peoples’ Congress of China in the south. In addition, thirty-four reception chambers are named after various provinces, autonomous regions and municipalities directly unde the Central Government, plus Hong Kong and Macao. Each is different from the other in decoration and furnishings to stress their local features.

2 The Museum of Chinese History and the Museum of the Chinese Revolution

These two museums were also built in 1959. the museum of Chinese History houses a permanent exhibition in four parts, covering the entire process of Chinese history spanning from 1.7 million years ago to 1919:

1) The Primitive Society( 1.7 million years ago to the 21st century BC);

2) The Slave Society(21st century BC to 476 BC.);

3) The Feudal Society(475 BC. To 1840 AD.);

4) The Semi-Colonial and Semi- Fedual Society(1840 to 1919.)

The Museum of the Chinese Revolution covers the period from 1919 to 1949.

3 The Monument to the People’s Heroes

the monument was built in memory of thousands of martyrs who died for the revolutionary cause of the Chinese people. Its construction began on August 1, 1952 and was not completed until 1958. in the form of an obelisk, the Monument as made of more than 17,000 pieces of tranite and white marble. The purple piece inlaid in the front of the Monument was brought from Qingdao, Shandong Province. It is 38 meters(124ft 8 in) high, the loftiest of its kind ever seen in the country. Not only is it an historic memorial for immortal heroes, but also it is an artistic work of excellent architectural value.

On the front side of the Monument is an engraved inscription in Chinese characters written by Chairman Mao Zedong, which reads” Eternal Glory to the People’s Heroes!”. On the back of the Monument is an article written by Chairman Mao, but in Chinese calligraphy by the late Premier Zhou Enlai.

At the top of the Monument are eight gigantic carved wreathes of such flowers as peony, lotus and chrysanthemum, symbolizing nobility, purity, and fortitude. At the base of the monument are eight marble reliefs depicting the Chinese historic events since 1840. They are:

1) The Burning of Opium in 1840:

2) The uprising of 1851 in Jintian, Guangxi;

3) The Revolution of 1911;

4) The May Fourth Movement of 1919;

5) The May 30th Movement of 1925;

6) The Uprising of 1927 in Nanchang, Jiangxi;

7) The War of Resistance against Japanese Aggression from 1937 to 1945;

8) The Victorious Crossing over the Yangtze River by the Peoples’s Liberation Army in 1949. This relief is flanked by two smaller ones—“ Supplying the Front” and “ Greeting the P.L.A.”.

4 Chairman Mao’s Mausoleum

Chairman Mao Zedong, the founder of the People’s Pepublic of China, passed away on Sepember 9, 1976. In commemoration of this great man, a mausoleum began to be constructed in November 1976, and was completes in August the following year. The Mausoleum was officially opened on September 9, 1977.

The mausoleum is surrounded by four groups of sculpture. East of the northern entrance is the sculpture depicting the period of the New Democratic Revolution( 1919-1949), and west of it is the one signifying the great achievements of the Chinese people during the period of slcialist revolution and construction since 1949. The sculptures in front of the southern gate are figures of workers, peasants soldiers, intellectuals, technicians and children.

Inside the Mausoleum are three main sections: A white marble statue of Chairman Mao is mounted on a platform in the front lobby. On the wall behind the statue is a 24-metre-long( 79-foot-long) tapestry, a fine needlepoint work with beautiful landscapes of the country.

In the main hall there is a crystal coffin, in which Chairman Mao’s body lies stately with the Communist Party’s flag covering over him.

On the wall of the southern lobby, a poem by Chairman Mao and in his own calligraphy is inscribed in gold inlay. It expresses his full great expectations for the country.

Tian’ anmen Square has now completed its renovation after eight months’ hard work to welcome the 50th anniversary of the People’s Republic in 1999.

河源苏家围英文导游词

The Sujiawei Hakka Village Tourism Zone is a must for tourists who are interested in the Hakka culture and customs.

Bordering Dongjiang River in the north and Jiushe River in the south, the village is located in the Heshui Township, 26km away from the city of Heyuan.

Today the village is described as a “picturesque village in south china”, featuring old trees and houses, wild lands, bamboos and fresh air. Also it has a profound cultural history and is said to be the habitat of descendants of Su Shi, who also known as Su Dongpo, a famous Chinese literate in Northern Song Dynasty. Hence All people living in the village now are surnamed “Su”.

It also provides some performances for travelers to get a better known of Hakka culture such as their wedding customs. You can take part in the producing lines of making bean curd, wine or oil; or enjoy yourself in activities like fishing, swimming and boating.

The first spot we encounter is the Yingqing Bridge, where has a panoramic view of Sujiawei. The bridge is a place to welcome all families, relatives and friends.

Here is purple perilla park. The purple perilla can be used as medicine to cure cold, or purple dye or cooking. The origin of this park is as follows: one day one of Su Shi’s offspring passed by this place, he dreamed five old men pointed a big tree and told him it is perilla tree. When he woke up, he found this place is full of perilla, and the environment is quite beautiful, so he thought the old men would like he move the Su clan here. So after he came back, he always mentioned this dream to his late generations. To fulfill his this dream, over 700 years ago, the Su clan moved here and Sujiawei started its story.

From this purple perilla park to Pool lips estate, is gallery of Hakka villages gender culture, which shows the Hakka people’s moral ideas and customs, they think everything has two opposite extremes like negative and positive. In Hakka dialect, have a boy baby is named “tian deng”, the same pronunciation as “add a lantern”. So in Chinese lantern festival, any family which has a new boy baby will hang a big lantern in their ancestors’ shrine.

Later we will visit Sugong Shrine Yongsi Hall, Guanghua hall, Su school and Yi Jiang temple. You may find the Hakka architecture is well preserved here. These ancient buildings are square flat houses with dark blue bricks and roof tiles that belong to the style of the Ming and Qing Dynasties. The oldest house, Yongsi Hall, was built in 1481 in memory of Su Dongshan, the eighth-generation descendant of Su Dongpo and as a place for the villagers to worship their ancestors and discuss important affairs.

Now we walk along the Dongjiang river and enjoy the Hakka folk music. At the riverside you see bamboo everywhere. Su Dongpo loved bamboo, he once said “I can eat without meat, but I can not live without bamboo. No meat to eat only makes me thin; but live without bamboo makes me vulgar”!

Walking so long time, are you a bit tired and thirsty? Let’s go to Her Workshops to taste Hakka traditional snacks and tea. There are tea leaf, sesame, peanut, red jujube and longan in the tea. Do you taste them?

Ok, after a break, we go to experience traditional Hakka wedding performance. If you are lucky to be chosen and act as the bridegroom, you will be invited to the stage and join their show.

The village also preserves many slogans printed on the walls during 1950s to 1970s, which are silent witnesses to Chinese modern history.

Do you see the big bamboo hats holding by bamboo sticks in line? It is farm four seasons gallery. On the bamboo hats marked farming planting and harvesting dates and festivals.

Finally we have 15-minutes free activity in the countryside vegetable fields. You may like farmers to pick fruits, vegetables you like in the fields.

关于雷峰塔的导游词

引闻子状雷峰，老僧挂偏裘，日日看西湖，一生看不足。前有古人后有来者都对雷峰塔进行了一番不绝的赞叹。高塔耸层层，斜日明时景倍增。今天小编也整理了关于雷峰塔的导游词，让大家一览雷峰塔的美。

关于雷峰塔的导游词

各位朋友，我们面前这座塔就是雷峰塔了。是目前杭州最高大的一座塔，塔身五层，高71米，在我们杭州西湖边上显的特别抢眼。我们现在目前看到的这座雷峰塔已经是重新修过的一座了，所以我们叫他新雷峰塔。雷峰塔因曾经关过白素贞而出名，所以他是目前知名度美誉度最高的一座塔。

雷峰塔建于北宋年间，当时杭州这儿有个小国家叫吴越国。当时的国王叫钱俶，因为他的皇后们一直未给他生一个儿子以传宗接代。中国古代家里怎么可以没有男丁，没有男丁就意味着家里的香火断了啊，这重男轻女的思想可是一代传一代根深蒂固的思想啊。这又更何况是皇室，没有小太子那这个国家可就不姓钱了喽，这怎么可以。皇帝天天盼着有妃子给他生个儿子。终于有个黄姓妃子给钱氏王朝添了一个男丁，皇帝一高兴，钱家有后皇室香火得以延续，高兴的不了，于是就为了纪念这女人的大功德就为她在西湖边建了一座塔，取名叫皇妃塔。从这个事情上可以充分看的出，中国人的重男轻女思想多么地严重，这个情况似乎到了90年代之后才好转了许多。远的男尊女卑我就不说了，就说我们父母这一辈的事情发子。不是有个笑话吗?说有个陈姓人家，好不容易娶了老婆生了孩子。结果生出来居然是个女孩子，爸妈当然不开心了，希望这个姐姐能为家里带来弟弟。于是就取名为，陈招弟。爸妈不甘心啊，非得生个儿子不可。于是乎晚上嘿咻嘿咻不止，好不容易又生一个，还是女的，气坏了。于是取名叫陈再招。不生男孩子绝不停止。于是再嘿咻嘿咻，生生不息啊。结果又生女子，只好取名为陈又招。嘿咻嘿咻一年后又生了，哎，这回干脆来了一双女孩子。这可怎么办。陈家于是就取名为，陈左招陈右招。一年复一年，正当女儿们都长大之时，终于陈家生出了男孩子，高兴的两老泪流不止啊，我们陈家有后了喽!有了男孩子就不用再生了，老公也特别心疼老婆，这些年为了生个儿子没少让老婆受罪，既然香火得以延续，就不用再生了，男生取了一个威振天下的名字：陈绝招。你看看，这样类似的名字不要说在大陆，中国台湾也是不少吧?

雷峰塔的知名度之高，与中国民间广泛流传的神话传说《白蛇传》密切相关。中国有四大悲剧爱情故事，分别是白蛇传，梁祝，孟姜女，牛郎织女。其中两个故事发生在杭州，为杭州西湖美丽的湖光山色平添了不少的人文色彩。故事中白蛇的化身白素贞因追求人间真情而被法海和尚囚禁于雷峰塔下，雷峰塔因而声明远播。法海扬言，除非雷峰塔倒掉，西湖的水抽干，白素贞才有可能逃出来。白素贞也真是一个至真至性的一个女子，令人佩服。修炼了这么多年了，都快要成仙了。据说白素贞只要收集齐生老病死悲欢离合八粒眼泪，即可成仙。我时常在想，她已经快收集齐了，为什么不成仙偏偏爱上许仙呢?成了仙多好啊，想干嘛干嘛。不要成仙爱许仙?我想如果我能收集齐这八粒眼泪也可以成仙的话我想我一定不会爱上许仙。但是这可能吗?答案是否定的。是凡人就不可能真的看透生老病死非欢离合这八滴眼泪。如果真的能看透，置生老病死而不顾，遇到快乐之事并不快乐，遇到悲伤并不流泪，那做人还有什么意义呢?你都超脱了，什么都不在乎了，那谈什么悲伤快乐。真的有一天，你说一个人什么感情也没有了，死也不在乎了，有没有感情也不在乎了，没有快乐也不在乎了，那这个人和死了有什么区别?所以老人家讲的：难得糊涂，这话讲的好。既然你不可能看透不如及时行乐，乐得糊涂。有的人天天在烦恼这个烦恼那个，烦钱赚的太少，烦工作太忙。可你想过没有，钱赚的要怎么样算多?有如郭台铭这么多?还是蔡万霖?是盖茨这么多还是李嘉诚这么多?工作太忙没时间出来消费没时间陪家里人公公婆婆老婆出来玩，你不觉得这只是自己假设的一个借口吗?出来玩的人哪个不比你忙?忙不忙，想不想忙，这在于你自己，人生的道路自己走，快乐自己寻，花钱买开心，这都在于你自己。要不要开心要不要拥抱大自然，一切尽在自己掌握哦!

哎，我相信大部分人都是看不透这生老病死悲欢离合这八滴眼泪的，人毕竟还是有血有肉有感情的，你看白素贞因爱上许仙带了小青化身为人嫁给了许仙，结果，唉，不用说了，雷峰塔大家都知道了，一声叹息啊。世上还真有喜欢抓耗子的狗，这就是法海了，硬是生生地破坏了这段美好的爱情，成了人间的悲剧。法海本是和尚一个，本应念好自己的经就行了，可偏要多管闲事。白蛇自迷许仙，许仙自娶妖怪，和别人有什么相干呢?他偏要放下经卷，横来招是搬非。后来玉皇大帝看不去了，怪他多管闲事，以至荼毒生灵要拿他法办。法海四处逃窜，最后嗖的一下躲进了最令人想不到的地方。每当到了秋天的时候，苏州的湖泊边就爬满了八只脚的怪物，这就是大闸蟹了。任取一只，煮熟剖开，你会发现里面有黄有膏。若是母蟹，你翻开蟹黄以后，会发一粒小小罗汉打座形的东东。那就是法海的化身了，所以我们又叫它蟹和尚。想必这也是花和尚，否则怎么会一头扎进母蟹的肚中呢?历史上的雷峰塔曾两次遭遇大火，第一次是在北宋因方腊起义，一把火把外面的木结构塔身加以焚毁。到了南宋年间，曾重修雷峰塔，西湖十景之一的雷峰夕照就是在那个时候流传的。雷峰塔第二次遭受火烧是在明朝的嘉靖年间，当时小日本儿侵犯杭州，雷峰塔再次把火焚，塔就被烧的差不多了。关于雷峰塔倒塌的原因是因为由于江南自古就是鱼米之乡，而杭州又是茶叶之都，历史上的杭州就盛产茶叶，而每年茶山上总有不少的茶树因不明原因死掉。而雷峰塔是镇妖的(白蛇)，迷信的百姓们以为将雷峰塔的砖放在家里，就可以抵挡妖邪的侵蚀，你家种茶拿一块，他家求财拿一块，久而久之，塔身特别是塔基由于老百姓的破坏，加上当权者的漠不关心，雷峰塔终于在1920xx年9月25日下午1点40分轰然倒塌。

各位可能还记得在几年前，也就是20xx年3月11日，中央电视台和浙江电视台曾连袂直播了发掘雷峰塔遗址的过程，当时在雷峰塔的地宫还发掘出很多文物，其中最珍贵的就是供奉佛祖释迦牟尼发髻舍利子的阿育王塔。这些是属于文物，可有一样东西，它不是文物，更谈不上是国宝，那就是当时在挖掘的时候发现塔基下面有七条已僵曲的白蛇。这样东西似乎更吸引老百姓的眼球，于是乎，人们纷纷在说，难道白素贞又回来了吗?难道真正的爱情来了吗?难道关了白素贞千年的雷峰塔的倒掉是真的解放了被欺压的女性吗?喔，我们再来看看当今社会，好像还真的是现在女性半边天啊，女人真的翻身当家作主了喽。好像半边天还不止了，你没见社会上都不谈什么女人三从四得了吗?你没见现在都是女人要求男人三从四得了吗?太太出门跟从，太太命令服从，太太说错了盲从;太太化妆等得，太太生日记得，太太打骂忍得，太太花钱舍得。这就是现代男人的所谓三从四得。各位先生可要领会好了!三从四得，哭笑不得。女人之见也不见得纯属调侃，但万望先生们听了不要生气。做气管炎也没什么不好的，生活调味品嘛!

新的雷峰景区是于20xx年冬奠基，20xx年秋竣工，于20xx年11月20日开始对外开放，整个景区的造价达1.5亿元人民币，新雷峰塔的下半部是遗址保护层，通高9.85米，塔身五层，高61.9米，塔身采用钢结构框架，外墙包铜，全塔共用铜280吨。登上雷峰塔，举目望远，即可看到西湖全貌，我认为这是观西湖绝佳之处。你可发现在塔上看西湖，我们的西湖有如有块无瑕的翡翠碧玉一般，清澈透亮。你会发现西湖周边的群山，如同丝带一样，边绵不绝。望向远方，呷上一杯上好的龙井，美丽的景色会让你享受的感觉油然而生，胸中便会豁然开郎，感觉人生就这样美好!西湖西湖，天下之西湖，最美是杭州西湖!

关于雷峰塔的导游词

各位朋友，我们面前这座塔就是雷峰塔了。是目前杭州最高大的一座塔，塔身五层，高71米，在我们杭州西湖边上显的特别抢眼。我们现在目前看到的这座雷峰塔已经是重新修过的一座了，所以我们叫他新雷峰塔。雷峰塔因曾经关过白素贞而出名，所以他是目前知名度美誉度最高的一座塔。

雷峰塔建于北宋年间，当时杭州这儿有个小国家叫吴越国。当时的国王叫钱俶，因为他的皇后们一直未给他生一个儿子以传宗接代。中国古代家里怎么可以没有男丁，没有男丁就意味着家里的香火断了啊，这重男轻女的思想可是一代传一代根深蒂固的思想啊。这又更何况是皇室，没有小太子那这个国家可就不姓钱了喽，这怎么可以。皇帝天天盼着有妃子给他生个儿子。终于有个黄姓妃子给钱氏王朝添了一个男丁，皇帝一高兴，钱家有后皇室香火得以延续，高兴的不了，于是就为了纪念这女人的大功德就为她在西湖边建了一座塔，取名叫皇妃塔。从这个事情上可以充分看的出，中国人的重男轻女思想多么地严重，这个情况似乎到了90年代之后才好转了许多。远的男尊女卑我就不说了，就说我们父母这一辈的事情发子。不是有个笑话吗?说有个陈姓人家，好不容易娶了老婆生了孩子。结果生出来居然是个女孩子，爸妈当然不开心了，希望这个姐姐能为家里带来弟弟。于是就取名为，陈招弟。爸妈不甘心啊，非得生个儿子不可。于是乎晚上嘿咻嘿咻不止，好不容易又生一个，还是女的，气坏了。于是取名叫陈再招。不生男孩子绝不停止。于是再嘿咻嘿咻，生生不息啊。结果又生女子，只好取名为陈又招。嘿咻嘿咻一年后又生了，哎，这回干脆来了一双女孩子。这可怎么办。陈家于是就取名为，陈左招陈右招。一年复一年，正当女儿们都长大之时，终于陈家生出了男孩子，高兴的两老泪流不止啊，我们陈家有后了喽!有了男孩子就不用再生了，老公也特别心疼老婆，这些年为了生个儿子没少让老婆受罪，既然香火得以延续，就不用再生了，男生取了一个威振天下的名字：陈绝招。你看看，这样类似的名字不要说在大陆，中国台湾也是不少吧?

雷峰塔的知名度之高，与中国民间广泛流传的神话传说《白蛇传》密切相关。中国有四大悲剧爱情故事，分别是白蛇传，梁祝，孟姜女，牛郎织女。其中两个故事发生在杭州，为杭州西湖美丽的湖光山色平添了不少的人文色彩。故事中白蛇的化身白素贞因追求人间真情而被法海和尚囚禁于雷峰塔下，雷峰塔因而声明远播。法海扬言，除非雷峰塔倒掉，西湖的水抽干，白素贞才有可能逃出来。白素贞也真是一个至真至性的一个女子，令人佩服。修炼了这么多年了，都快要成仙了。据说白素贞只要收集齐生老病死悲欢离合八粒眼泪，即可成仙。我时常在想，她已经快收集齐了，为什么不成仙偏偏爱上许仙呢?成了仙多好啊，想干嘛干嘛。不要成仙爱许仙?我想如果我能收集齐这八粒眼泪也可以成仙的话我想我一定不会爱上许仙。但是这可能吗?答案是否定的。是凡人就不可能真的看透生老病死非欢离合这八滴眼泪。如果真的能看透，置生老病死而不顾，遇到快乐之事并不快乐，遇到悲伤并不流泪，那做人还有什么意义呢?你都超脱了，什么都不在乎了，那谈什么悲伤快乐。真的有一天，你说一个人什么感情也没有了，死也不在乎了，有没有感情也不在乎了，没有快乐也不在乎了，那这个人和死了有什么区别?所以老人家讲的：难得糊涂，这话讲的好。

既然你不可能看透不如及时行乐，乐得糊涂。有的人天天在烦恼这个烦恼那个，烦钱赚的太少，烦工作太忙。可你想过没有，钱赚的要怎么样算多?有如郭台铭这么多?还是蔡万霖?是盖茨这么多还是李嘉诚这么多?工作太忙没时间出来消费没时间陪家里人公公婆婆老婆出来玩，你不觉得这只是自己假设的一个借口吗?出来玩的人哪个不比你忙?忙不忙，想不想忙，这在于你自己，人生的道路自己走，快乐自己寻，花钱买开心，这都在于你自己。要不要开心要不要拥抱大自然，一切尽在自己掌握哦!

关于雷峰塔的导游词

20xx年10月25日，千年胜迹雷峰塔重建峻工落成了。1000多年的风雨沧桑，1000多年的喜怒哀乐，1000多年的冷眼旁观，1000多年的热恋情结，在这一天，全都打上了一个重重的惊叹号!雷峰塔，揭开了全新的画卷，雷峰夕照景区，书写出全新的篇章。

当代文明和国际惯例，注重完整、真实地保护历史文物，倡行风景旅游建设的可持续发展。这两大科学理念，在雷峰塔重建工程中得到了周密、严格的遵循和富有创意的实践。

雷峰新塔，创造性地对雷峰塔遗址保护设施的内在功能和外观形象加以适度的延伸和合理的拓展。新塔尽可能按照雷峰塔原有的形制、体量、风格和功能，在五代吴越雷峰塔原址上重建。重建工程以对古塔遗址实行切实、永久保护为基础，充分利用古塔遗址真实、丰富的历史文化内涵，承托新塔景观。同时，又借助新塔引人瞩目的身姿和供人登临游赏的魅力，彰显古塔遗址负载的1000多年的人文积淀，满足人们对千年胜迹集体记忆的认同心理需求和对千年往事旧梦重温的游赏心理需求。而且，也为重现由来已久的西湖山水名胜完整的大格局，打造了一件既恰到好处、又统领全局形胜的景观建筑精品。

雷峰塔重建之后的雷峰夕照景区，占地面积8公顷，主要景观和设施有：雷峰塔、夕照亭、妙音台、汇文轩、放大光明阁、如意苑游客中心、藕香居餐饮点等，由杭州雷峰塔文化旅游发展有限公司管理经营。我们实施的是品牌经营战略，采用公益性项目、市场化运作的全新模式，不但在景区基础设施硬件建设上做到第一流，而且在景区的导游、管理、公益服务等软件建设和员工队伍建设上，同样扎扎实实地全方位向国内、国际第一流水准的长远目标迈进。

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各位兄弟姐妹，咱们面前这座塔就是雷峰塔了。是目前杭州最高大的一座塔，塔身五层，高71米，在咱们杭州西湖边上显的个性抢眼。咱们此刻目前看到的这座雷峰塔已经是重新修过的一座了，因此咱们叫他新雷峰塔。雷峰塔因以前关过白娘子而出名，因此他是国内目前知名度、美誉度最高的一座塔。

我坚信大部分人都是看不透这生老病死悲欢离合这八滴眼泪的，人毕竟还是有血有肉有感情的，你看白素贞因爱上许仙带了小青化身为人嫁给了许仙，结果，唉，不用说了，雷峰塔大家都知道了，一声叹息啊。世上还真有钟爱抓耗子的狗，这就是法海了，硬是生生地破坏了这段完美的感情，成了人间的杯具。法海本是和尚一个，本应念好自我的经就行了，可偏要多管闲事。白蛇自迷许仙，许仙自娶妖怪，和别人有什么相干呢?他偏要放下经卷，横来招是搬非。之后玉皇大帝看不去了，怪他多管闲事，以至荼毒生灵要拿他法办。法海四处逃窜，最后嗖的一下躲进了最令人想不到的地方。每当到了秋天的时候，苏州的湖泊边就爬满了八只脚的怪物，这就是大闸蟹了。任取一只，煮熟剖开，你会发现里面有黄有膏。若是母蟹，你翻开蟹黄以后，会发一粒小小罗汉打座形的东东。那就是法海的化身了，因此咱们又叫它蟹和尚。想必这也是花和尚，否则怎样会一头扎进母蟹的肚中呢?历史上的雷峰塔曾两次遭遇大火，第一次是在北宋因方腊起义，一把火把外面的木结构塔身加以焚毁。到了南宋年间，曾重修雷峰塔，西湖十景之一的“雷峰夕照”就是在那个时候流传的。雷峰塔第二次遭受火烧是在明朝的嘉靖年间，当时小日本侵犯杭州，雷峰塔再次把火焚

，塔就被烧的差不多了。关于雷峰塔倒塌的原因是正因由于江南自古就是鱼米之乡，而杭州又是丝绸之都，历史上的杭州就盛产丝绸，而每年许多蚕农家里的蚕宝宝要被蛇吃掉好多，而雷峰塔是镇妖的(白蛇)，迷信的百姓们以为将雷峰塔的砖放在家里，就能够抵挡蛇妖的侵蚀，你家养蚕的就拿一块，他家求财拿一块，久而久之，塔身个性是塔基由于老百姓的破坏，加上当权者的漠不关心，雷峰塔最后在1920xx年9月25日下午1点40分轰然倒塌。

各位可能还记得在几年前，也就是20xx年3月11日，中央电视台和浙江电视台曾连袂直播了发掘雷峰塔遗址的过程，当时在雷峰塔的地宫还发掘出很多文物，其中最珍重的就是供奉佛祖释迦牟尼发髻舍利子的阿育王塔。这些是属于文物，可有一样东西，它不是文物，更谈不上是国宝，那就是当时在挖掘的时候发现塔基下方有七条已僵曲的白蛇。这样东西似乎更吸引老百姓的眼球，于是乎，人们纷纷在说，难道白素贞又回来了吗?难道真正的感情来了吗?难道关了白素贞千年的雷峰塔的倒掉是真的解放了被欺压的女性吗?喔，咱们再来看看当今社会，好像还真的是此刻女性半边天啊，女生真的翻身当家作主了喽。好像半边天还不止了，你没见社会上都不谈什么女生三从四得了吗?你没见此刻都是女生要求男生三从四得了吗?太太出门跟从，太太命令服从，太太说错了盲从;太太化妆等得，太太生日记得，太太打骂忍得，太太花钱舍得。这就是现代男生的所谓“三从四得”。各位先生可要领会好了!“三从四得”，哭笑不得。女生之见也不见得纯属调侃，但万望先生们听了不好生气。做气管炎也没什么不好的，生活调味品嘛!

新的雷峰景区是于20xx年冬奠基，20xx年秋竣工，于20xx年11月20日开始对外开放，整个景区的造价达1。5亿元人民币，新雷峰塔的下半部是遗址保护层，通高9。85米，塔身五层，高61。9米，塔身采用钢结构框架，外墙包铜，全塔共用铜280吨。登上雷峰塔，举目望远，即可看到西湖全貌，我认为这是观西湖绝佳之处。你可发此刻塔上看西湖，咱们的西湖有如有块无瑕的翡翠碧玉一般，清澈透亮。你会发现西湖周边的群山，如同丝带一样，边绵不绝。望向远方，呷上一杯上好的龙井，美丽的景色会让你享受的感觉油然而生，胸中便会豁然开郎，感觉人生就这样完美!西湖西湖，天下之西湖，最美是杭州西湖!

Dear guests

Hello! Entrusted by the tourism and reception departments, I would like toextend a warm welcome to all the guests visiting Qufu, a famous city. I am veryglad to be accompanied by a tour guide. This is a good opportunity for us toenjoy and study together. Please leave your valuable comments after reading.

First of all, I would like to briefly introduce the history and culturalrelics of Qufu.

Qufu, a famous historical and cultural city, is the hometown of Confucius,a great thinker, educator, politician, literature arranger and sage of the worldin ancient China, the hometown of Mencius, the birthplace of Xuanyuan YellowEmperor, the ancestor of the Chinese nation, the capital of Yan Emperor, thehometown of Shang and Yin, and the capital of Lu. Four of the three emperors andfive emperors lived and worked here for more than 5000 years. There are abundanttreasures underground and numerous cultural relics on the ground. At present,there are 112 cultural relics, including UN protected units, 3 World CulturalHeritage sites, 4 national protected sites, 12 provincial protected sites, andothers protected at prefecture level.

The most important ones are "three Confucius, two temples and onemausoleum", "three mountains, two forests and one temple". Confucius Temple,Confucius Mansion and Confucius forest are commonly known as "three Confucius".There are temples dedicated to Zhou Gong, the sage of the Yuan Dynasty in China,and temples dedicated to Fusheng Yanhui, the first disciple of Confucius, whichare commonly known as "two temples"; Yiling is SHAOHAO mausoleum in Shouqiu, thebirthplace of Yellow Emperor; Sanshan; and Jiuxian mountain (also known asJiushan), the birthplace of Confucius. The second forest is: mengmulin, the bestmother to educate children in the world, lianggonglin, the burial place ofConfucius parents; "Yisi" is the place where Li Bai and Du Fu wrote poems,answered correctly and parted. The famous scholar Kong Shangren lived inseclusion in Shimen temple, the national garden.

Now lets look at the Confucius Temple.

Confucius Temple, also known as Zhisheng temple, is a place for offeringsacrifices to Confucius and his wife Qi Guan and 72 sages. Together with theForbidden City in Beijing and Chengde summer resort in Hebei, Confucius Templeis known as Chinas three major ancient architectural complexes. Experts saidfour words to Confucius Temple: the oldest, the most grand, the most completepreservation, and the most prominent Oriental architectural features. Twoproblems can be seen from the Confucius Temple: one is the great contribution ofConfucius to China and even the oriental culture; the other is that China hascraftsmen in history.

Confucius Temple was built in 478 BC, the year after Confucius died. In theformer residence of Confucius, three temples were built to display Confuciusclothes, cars, books and so on. The Confucius Temple was expanded by emperors ofall dynasties, including 15 major repairs, 31 medium repairs and hundreds ofminor repairs, reaching the present scale. The Confucius Temple imitates theimperial palace. It is divided into three layout, nine courtyards. It has 466houses and 54 gates and pavilions. It runs through a central axis from east towest. There are nearly one thousand steles, covering an area of 327.5 mu, whichis two Li and 150 meters long. The Confucius Temple we see now is the scale ofthe Hongzhi period of the Ming Dynasty. After liberation, the state allocatedfunds for maintenance and protection for many times. The first batch of nationalkey cultural relic protection units announced by China were listed as worldcultural heritage in December 1994, and became cultural relic units protected bythe United Nations. Confucius Temple has been built for a long time, has a largescale, and is completely preserved, which is rare in the world.

Shinto. "Wanren palace wall" before the ancient cypress vigorous thissection of the road is "Shinto". In front of important temples, there is aspecial way of respecting and understanding, which is called "Shinto".

Wanren palace wall. This gate is the South Gate of Ming City in Qufu, andit is also the first gate of Confucius Temple. It is hung with the fourcharacters of "Wanren palace wall", which was written by Emperor Qianlong ofQing Dynasty. It comes from Zi Gong, the proud disciple of Confucius. At themeeting of the state of Lu, it was proposed that Zigongs knowledge was broadand profound, which could be compared with Confucius. Zigong stood upimmediately and said, I dare not compare with my teacher Confucius. Humanknowledge is like a wall. My wall is only one Ren high, and my teachers wall isseveral Ren high. That is to say, my knowledge is equal to a shoulder high,clear at a glance, nothing profound; Confucius knowledge is several times asmuch as mine, after detailed research, comprehensive discussion, we canunderstand all of him, after entering the door, we can see the beauty of thetemple, you cant see it outside the door. In order to describe Confuciusprofound knowledge, later generations changed from the masters wall to "hundredRen" and "thousand Ren" to the emperor of Ming Dynasty who granted Confucius thetitle of "civil servant in the world, imperial teacher of all dynasties", andpraised Confucius knowledge as "ten thousand Ren". Looking up, we cant see thetop. It also said that the wall was very solid. These four words were originallywritten by the imperial envoy of Ming Dynasty. In order to show that he attachedgreat importance to Confucius, Qianlong replaced his imperial pen with hispersonal letter "Wanren palace wall".

Jin Sheng Yu Zhen Fang. This workshop was built in Ming Dynasty to expressConfucius exquisite and perfect knowledge, just like the whole process ofplaying music, which is complete from beginning to end. Ancient music beginswith the ringing of a bell, which starts with the sound of "the beginning oforder" and ends with the striking of a chime. The sound of "jade vibration" isthe sound of the falling of the chime, which is called "the end of order".Praising Confucius knowledge is a great achievement of the sages and sages, soit is called "the sound of gold and the sound of jade vibration". The sound of"golden sound" is the sound of the bell, which starts with the sound of "jadevibration" and ends with the sound of the chime. This is also the source of theidiom "start and finish". "Jin Sheng Yu Zhen" was written by Hu zuanzong, agreat calligrapher in Ming Dynasty.

"Two cypresses bear one hole". There is an ancient cypress in the East andwest of the single hole stone arch bridge passing yuzhenfang, so it is called"two cypresses bear one hole". This bridge is called "Panshui bridge", which isconnected with the water in the pan pool beside the palace, so it is called "panwater". In the past, when I read the book of Confucius and Mencius, I wasadmitted to higher education, which is called "entering hope". Officials hope tobe promoted, do business, hope to get rich, and live a prosperous life.

Dismount monument. Outside the temple wall, there are two stone tablets,the Xiama tablet and Xiajiao tablet, which were set up in 1191 ad. The stele inthe West had been destroyed, and the stele in the East said, "officials andpeople wait to get off here.". In the past, civil and military officials andcommon people passed by, dismounted and walked on foot to show respect forConfucius and Confucius Temple.

Lattice star gate. It was built in the Ming Dynasty and rebuilt in 1754 ad.it was made of wood instead of iron and stone. "Lingxingmen" was written byEmperor Qianlong. It is said that there are twenty-eight constellations in thesky. Among them, there is a star in charge of culture called "Lingxing", alsoknown as "Wenqu star" and "tianzhenxing". It connects Confucius with the star incharge of culture in the sky and says that he is the highest in culture. Forexample, in the past, when worshiping heaven, we should first worship "Wenqustar". There is a saying that respecting Confucius is like respectingheaven.

Taihe Yuanqi square. This workshop was built in 1544 A.D. in the MingDynasty. It highly praises Confuciuss idea that "the space universe can nurtureall things.". "The harmony of heaven and earth, the harmony of the four sides,the harmony of yin and Yang" is the most basic thing, the harmony of theuniverse and the vitality of the human world. "Taihe Yuanqi" is written by ZengMian, governor of Shandong Province.

The most holy temple. The "Zhisheng Temple Square" built in the MingDynasty is made of white marble, decorated with flame jewels.

The world of moral Mou, the road crown ancient and modern. The East andwest of the Taoist temple are lined with a very strange memorial archway.Surrounded by wooden corner edges, there are a thousand heads and ten thousandcontinuations. There are eight monsters under it, which are called "Heavendragon and God lion". It is said that it is dignified and inspired, which candrive away evil and uphold justice. In the eastern memorial archway, it waswritten: "demou heaven and earth", saying that the benefits of Confucius ideasto human beings are as high as heaven and earth, and the merits and virtues canbe compared with heaven and earth. The memorial archway in the West reads"Daoguan ancient and modern", praising Confucius thoughts and methods, whichare the highest in the world.

Holy time gate. The three gates are parallel, the four platforms are thesame as above, and the central Panlong. The name of this gate comes fromMencius. For the four ancient sages, Boyi, Yiyin, liuxiahui and Confucius,Mencius summed up the Four Saints holy deeds into four sentences: Boyi is thesage of the Qing Dynasty, Yiyin is the sage of the appointed, liuxiahui is thesage of the sum, and Confucius is the sage of the time. "Shengshi" highlypraises Confucius thought, advocates enduring, and is a sage suitable for thetimes. When the emperor came to Qufu to court Confucius, he had to kneel downthree times and knock nine times, and walk through the gate of holy time. WhenYan Shenggong was born, he opened the gate of holy time. All go fast, the gateis high.

Lets have a quick look at the gate. That is to say, Confucius knowledgeof "Five Classics and four books" means that those who learn first have culturefirst, and those who learn first have knowledge first. They compete to learn,and it is a pleasure to see first and read first.

Look up at the door. It was named after Yan Huis praise of Confucius. YanHui said that the teachers way is to raise the top and drill the bottom. PraiseConfucius for his lack of knowledge, which is called "Mi Gao". It is difficultto understand classical Chinese, which is called "Mi Jian". Gao is notunattainable, but can be learned through hard work. Yan Hui said, "the masterfollowed the rules and was good at attracting people. He learned from me inwriting and said that I was polite." My teacher is good at persuasion, teachingme culture and courtesy.

Han stone man. In the pavilion of yanggaomenli, there are two Han stonepeople with high historical value. One is the "Pavilion leader" (a localofficial of Han Dynasty), and the other is the pawn of the palace gate. They areall guards in front of the tomb of the king of Lu. The stone man is valued bythe ancient scholars of epigraphy, which is of great value to the study of HanDynasty clothing and writing.

Jinshui bridge, this bridge, with the same name as the bridge in front ofthe Forbidden City, is also called Jinshui bridge, also known as Bishui bridge,with three holes arranged in a row and green water rippling.

Hongdaomen. Crossing jinshuiqiao is the "hongdaomen" appointed by theemperor of Ming Dynasty, which means "people can promote Taoism, not Taoism" inthe Analects of Confucius. Confucius is an ordinary literati, why become asaint? Praise Confucius summed up the experience of sages, especially carryforward the Yao, Shun, Yu Tang, civil and military Zhou Gongs way. "To say thatpeople can command and create everything is to praise peoples subjectiveinitiative." There are two stone tablets under the Hongdao gate. The four edgedstone tablet in the East is the "history of Qufu", which records the history ofQufus evolution. It was established in the Yuan Dynasty and has high historicalvalue. In the west is the "epitaph of Mr. Chushi", which has high calligraphyvalue.

Big middle gate. Dazhongmen is the gate of Confucius Temple in SongDynasty. It is called "Zhonghe gate", which means that problems can be solvedeasily with Confucius thoughts. In the Ming Dynasty, the temple was renamed as"the great gate of the middle", praising Confucius knowledge as a collection ofhuman knowledge. In the middle, it means "the right way of the world in themiddle, the theorem of the world in the middle". Those who leave the middle arenot the right way, but the evil way. That is to say, no left, no right, fair andjust, forward is the mean. There are two turrets at the East and West ends ofDazhong gate, which are used to guard the Confucius Temple.

Tongwenmen, four famous brands, Confucian temple. There are four monumentsin the middle gate. The tablet of Hongzhi in the west of the Ming Dynasty talksabout the ethics of the cardinal principles. On the right side of the Hongzhimonument is the "Confucian temple map" drawn by Li Dongyang, a talented man ofthe Ming Dynasty in Changsha, Hunan Province, which is of high value.

Chenghua stele was erected by Zhu Jianshen, the emperor of Chenghua in MingDynasty. There are two situations that have attracted the attention ofcelebrities of all ages. First, Chenghua tablets regular script is wellwritten, standardized, exquisite and attractive; The second is the highestevaluation of Confucius. Emperors of all dynasties have commented on Confucius.The highest evaluation is emperor Chenghua. He compares Confucius ideas andmethods to eating, dressing and spending money. One day is inseparable fromthem. With Confucius principles and methods, one can make the best use of onestalents, materials and land. Otherwise, it will be a mess. It is said that ifthere is Confucius way, there will be a world. If there is no Confucius way,there will be no world. If there is anti Confucius way, there will be no world.Such as the inscription said: "I only have Confuciuss way, the world can not bewithout Yan, there is Confuciuss way, then the principle of justice and ethics,everything has its own place..., Confuciuss way in the world, such as cloth SuShu, peoples livelihood daily use can not be short of,... Born Confuciusvertical for the holy, lifes safety, benevolence and righteousness in theright, the rise of the teachers way, from travel 3000, to the holy is thenext."

Tongwenmen. The meaning of the word "human heart" is the same as that ofthe text. That is to say, only with concerted efforts and unity can we do a goodjob; the writing should be unified, only with unified writing can we record theexperience of historical communication, and random writing will lead toconfusion. Tongwen gate is an important barrier in front of Kuiwen Pavilion.

Kuiwen Pavilion, originally a library, is a place for collecting booksgranted by the emperor. It was built in the second year of emperor Tianxi ofSong Dynasty (A.D. 1018), and was changed into "kuiwenge" when Jin Zhangzongrebuilt it. This unique and majestic building is entirely of wood structure,which is an isolated example in the construction of China building. Afterseveral earthquakes, kuiwenge was not destroyed. In the earthquake of Kangxi 5years in Qing Dynasty, "nine out of ten houses fell, one out of ten remained,and kuiwenge remained motionless.". Li Dongyang, the Minister of the Ministry ofofficial in Ming Dynasty, wrote "kuiwenge Fu", praising the architecturalresearch value of kuiwenge. Its the stele at the east end of the corridor.

In front of the pavilion, the eastern and Western courtyards are called"zhaisu", which is a place for worshippers to fast and bathe. Dongyuan is theresidence of Yan Shenggong, where Kangxi and Qianlong spent their time to wash.The West courtyard is the shelter of the sacrificial staff. Kong zhaoxun, theseventy-one generation grandson of Confucius, inlaid more than 130 steles in thetemple for worshiping Confucius in the song, yuan, Ming and Qing Dynasties onthe wall of the courtyard, so xizhaisu is also known as the stele courtyard.

Thirteen stele pavilions. This is the sixth courtyard of the ConfuciusTemple. There are 55 steles in the pavilion, which were erected in Tang, song,Jin, yuan, Ming and Qing Dynasties. The contents of the steles are the emperors,Imperial Envoys worship of Confucius, the posthumous title and evaluation ofConfucius. The records of the previous construction of the Confucius Temple arewritten in Han, Manchu, Mongolian and basiba languages. Eight in the South andfive in the north, so it is called thirteen stele pavilions. Because they areall steles approved by the emperor, they are also called imperial stelepavilions. The third and sixth pavilions in the front row from the East werebuilt in the Jin Dynasty and are rare buildings in China. All the steles arecalled "imperial steles". "Mian" is the mascot. It is said that the Dragon Kinghas nine sons, and it is the eighth son. It loves "Wen" and is good at carryingheavy loads. The stone tablet has heavy characters, which is suitable for itscharacteristics. The image should be the dragon head, turtle body, Eagle leg andsnake tail.

From the east to the north, the third Pavilion is a monument erected byEmperor Kangxi. Beijing Xishan stone by the Grand Canal, economic South andtransported here. Experts calculate that the monument weighs 130000 Jin. It wassplashed with water and frozen along the way from Jining. Sometimes it came overon the ice and only went to the land of lying cattle one day. Qufu originallyhad good stones, which should be transported from Beijing to show the emperorsattention to Confucius. There are two steles in the southeast and southwest ofthe courtyard, all of which are the records of the princes and ministers whobuilt temples and worshipped Confucius. The calligraphy value is very high.

There is one gate in the East and one in the west, Yucui gate in the Eastand Guande gate in the West. Commonly known as Donghuamen, xihuamen.

From here, the Confucius Temple is divided into three routes. The fivegates are Dacheng gate, Jinsheng gate on the left, Yuzhen gate on the right,Qisheng gate on the West and Chengsheng gate on the East. The architecturalstructure of dachengmen is "intertwined, intriguing". The center is inserted as"hook center", and the top of the left and right four corners is "bucket angle".The three characters of dachengmen were written by Emperor Yongzheng. PraiseConfucius is a collection of sages and sages, reached the supreme realm.

The first teacher planted juniper by hand. The tall and vigorous cypresstree on the left of Dacheng gate was planted by Confucius. According to records:Confucius cut three cypress trees here. In the second year of Jin Zhenyou (A.D.1214), they were destroyed by fire. The trees withered and sprouted newbranches. There were "three withers and three glories", and there was a sayingthat "cypress trees were flourishing every day.". During the Wanli period of theMing Dynasty, Yang Guangxun, a gifted scholar, wrote five characters: "the firstteacher planted cypress by hand.".

Two long corridors. On both sides of the two equal rows of houses, a totalof 80, known as the "East and West veranda", is dedicated to 72 sages. Confuciusis known as a disciple of three thousand, 72 people who are proficient in sixarts, literature and martial arts, worshipped in the East and West. All theemperors of the past dynasties were entitled to the sages. Such as DongZhongshu, Han Yu, Wang Mingyang, Zhuge Liang, Kou Zhun, Yue Fei and so on. Bythe time of the Republic of China, there were 156. The last sage is Mr. LiangQichao. The original statues and tablets were changed to wooden tablets.Dongxiwu now displays a collection of Zhonggui stone carvings before the SongDynasty. The most precious national treasures of Zhou gongxunzi and batpracticing medicine are 22 stone inscriptions of Han and Wei dynasties. The"ritual stele", "Yiying stele", "Shichen stele", "Zhang Menglong stele" and "MiFu stele" with extremely high calligraphy value are rare treasures. There aremore than 100 pieces of "Han Dynasty stone carvings" on display in Xiwu. Theyare all well-known art treasures and precious materials for the study of Han,Wei and other historical and social life. There are 584 stone inscriptions ondisplay at the north end of the East veranda, which are the yuhonglou sutraswritten by Kong Jisu, the 69 generation grandson of Confucius.

Apricot altar. It was built in memory of Confucius lecture. Confucius wasteaching to his disciples on the platform under the big apricot tree. In 1018A.D. of Song Dynasty, Confucius had 45 generations

各位贵宾：

大家好，欢迎大家到华山旅游！

我是西安神奇旅行社的导游林蕊，大家我小林就能够，有幸成为大家的导游，我十分高兴，俗话说十年修的同船渡，百年修的共枕眠，估计已经修了50年咱们才能同游华山，期望在小林的带领下，华山能给大家留下完美的回忆！

首先我要讲一下注意事项：

第一点：咱们这天要参观的华山是以险峻著称天下，必须要注意安全。最主要是记住走路不看景，看景不走路。不好翻阅护拦，不好到悬崖边等危险的地方去游览或者照相。不好刻意的追求摄影家的效果。带小孩子的游客，必须要把孩子看好。（励志故事）

第二点：大家要注意集合时刻，地点，以免耽搁行程。记住我的电话1234568753，随时持续联系。华山的除了黄埔峪旅游进山公路30分钟没有信号外，基本都有信号，有的地方信号好点，有的要差点的。

此刻我给大家说说华山的概况。华山是秦岭山脉的一部分，构成于距今7亿年前，俗称“西岳”。汉武帝把地处五个方位的山封为神山，华山地处西方，故名“西岳”。古代还为这5大名山对应了中国古代的五行就是金木水火土，华山在西方，属金，华山的形状刚好象是一个金元宝，到了华山北峰我让大家在金庸华山论剑的地方和华山这个元宝合影。

华山得名北魏地理学家俪道元《水经注》里所说是正因远而望之，有若花状，古代花和华通用，故名华山！

1996年华山的缆车的通车，结束了自古华山1条路的历史，咱们这天就是乘坐缆车登山。咱们先要换乘华山进山专线车进山，咱们此刻车子行驶的是黄埔峪旅游专线公路，大家有没有看过电影《智取华山》这就是当年的寻找向导之路，从检票处到华山索道的黄埔峪旅游公路全长7。66公里，花费20xx万人民币。相传春秋战国时期名医黄卢子以前在那里隐居修炼。黄卢子能唤黄龙潭中黄龙上天耕云播雨，解除百姓之苦。给人看病，千里之外，只要告诉他病人姓名，就能够开出药方解除病痛。

此刻咱们大家乘坐缆车上山，缆车是新加坡三特公司投资8000万人民币，采用的奥地利的设备，全长1525米，落差760米。一个缆车挂兜能够乘坐6个人。

此刻咱们上了缆车就到华山的北峰，缆车下方的那条路就是智取华山路，此刻是1条便道。1949年华山解放了，胡宗南保安6旅的旅长韩子佩带领县乡民团400多人占山为王，咱们解放军从正面根本打不上去，绕道后山，奇袭成功，根据这一事件拍的电影就叫做《奇袭华山》，之后周总理看了，说这件事情充分的表现了解放军的智勇双全，之后就改名《智取华山》。

咱们此刻可不好走平坦的路上北峰智取华山纪念亭，咱们走智取华山路，也就是那边的步行路一部分，我要看看大家有没有恐高症，可不能够上华山的苍龙岭等的线路，他和其他路的坡度差不多，但是要短的多，你的身体如果适合爬山那我就让你去，连那里都征服不了，那上了北峰拍张照片我就要劝你下山了。

上山要走直线，感受华山的险，俗话说上山容易下山难，下山要走之字型的路，安全容易掌握身体平衡。

到了北峰咱们先穿过北峰饭店，可不好太着急，北峰饭店有张华山的地图，我要给大家讲讲，一会上山的时候可能就走散了，咱们要先熟悉一下地形才能够征服华山呀！

那里就是看地图的位置，大家先不好着急，先不好看地图，两个屋檐之间看华山的东峰象一个秃头的老鹰，那里是观日出的最佳地点，一早挤满了游人，又称朝阳峰。旁边的哪个就是西峰，直直的，好象刀削的一样，在智取华山的电影里，是敌军指挥部。也是神话传说《宝莲灯》的发生地。

此刻咱们大家转身过来看这个地图，看看华山顶部，是不是象个元宝。两边的突起就是东西二峰，中间突起就是华山的最高峰南峰，是传说中的武林高手比武论剑的地方，还有华山第一险长空栈道。

咱们所处的位置就是北峰，经过擦耳岩，天梯御道就到了苍龙岭，过了苍龙岭就是五云峰金锁关。金锁关就是上方的四个峰东。西。南。中峰的必经之路。到了那里你能够决定去看任何一个峰，也能够顺道把四个峰都逛完。

咱们是从黄埔峪进上来的，另外1条路叫做自古华山1条路。大家跟我再上几个台阶就能够看见自古华山1条路了。

大家此刻往下方看，下方的羊肠小路就是从前上华山的毕竟之路了，从山脚走到北峰，大概要三四个小时呢！

黄山风景导游词

游客们，大家好!欢迎大家来到世界遗产――黄山风景名胜区。很高兴成为大家的导游!我叫阮铄腾，大家叫我阮导好了。

俗话说：“五岳归来不看山，黄山归来不看岳。”黄山以奇松、怪石、云海、温泉、冬雪“五绝”闻名中外。这天我就给大家重点介绍黄山的奇松吧。

大家请看，黄山的松树能在岩石缝中生存，生命力极强。它们形状各异，姿态万千：黑虎松、龙爪松、连理松、迎客松等很多松树都因为它们的形状而得名呢!迎客松是黄山着名的景点之一，外形更是个性：它的树干中部伸出长达7.6米的两大侧枝展向前方，恰似一位好客的主人，挥展双臂，热情欢迎海内外宾客来黄山游览，成为中华民族热情好客的象征。等会儿我们还能够在那儿尽情拍照，作为纪念。

黄山的奇观说也说不完，看也看不够。此刻，请大家尽情去欣赏黄山的美景吧!

请大家在游玩的时候不要乱扔果皮和和食品包装袋，不要到危险的地方去。

祝大家玩得愉快!

Today, my parents took me to Xiaoling scenic spot. Xiaoling of Ming Dynastyis the mausoleum of Emperor Zhu Yuanzhang of Ming Dynasty. Here is not onlybeautiful scenery, but also some historical knowledge, so every holiday, willgather many tourists.

Entering the gate of Ming Xiaoling Mausoleum, the first thing that comes tomind is 2 sacred Dao. One is the stone road of the East and the west, and theother is 615 meters long. In the order of the road, six stone animals are lions,tiers, camels, elephants, Kirin and horses. The other is the Weng Chong Road,the Shinto road in the north and south direction, 250 meters long, two pairs ofWen _ and two pairs of Wen Chen on the pillar. The top of the column iscylindrical, and its body is carved with dragon patterns. The dignified anddignified generals are the loyal guardians of the mausoleum. Shinto is flankedby lush towering trees, each tree has a red canna. Twigs and leaves of the treetwists and turns into a Green Avenue.

At the Xiaoling Museum of the Ming Dynasty, I visited some unearthedcultural relics of the Ming Dynasty, including jades and ceramics. I also knewthat there were 16 emperors in the Ming Dynasty, three of whom had theircapitals in Nanjing for 53 years.

A stone turtle carries a large stone tablet on its back, which is engravedwith "Zhilong Tang and Song Dynasties". This is the famous tablet hall. This isEmperor Kangxis praise for Zhu Yuanzhangs ruling the country more than that ofTang and Song dynasties. On both sides of the times are the imperial steles ofEmperor Qianlongs physical skills.

The hall of enjoyment is one of the main buildings in Xiaoling Mausoleum ofMing Dynasty, which is used to worship Zhu Yuanzhang, Empress and concubines.There are three floors, and there are stone dragons in four corners of eachfloor.

On the way home, the beautiful scenery of Ming Xiaoling isunforgettable.

亲爱的游客朋友们你们好!欢迎大家来到武侯祠！我是你们这次旅行的导游小导。今天就由我为大家提供服务，大家如果有什么要求可尽管提出来，我会竭诚为您解决。

武侯祠是纪念三国蜀汉丞相诸葛亮的祠堂。诸葛亮生前封武乡侯，死后谥号忠武侯，后人便尊称他为武侯。

成都武侯祠是全国唯一的一座君臣合祀的庙宇，始建于公元223年刘备入葬于惠陵。依据汉制，陵旁必有庙，所以在刘备下葬于惠陵后，当时的蜀汉就在陵旁修建了祭祀刘备的原庙。（原庙是帝王陵旁祭祀此帝王的庙宇，唐宋时期，人们一般称刘备的原庙为先主庙。）（因为现成都武侯祠共有三大主体建筑，刘备死后就已出现其中两组，故以刘备下葬惠陵作为成都武侯祠之始。）到南北朝时，在惠陵和先主庙不远的地方人们又修建了武侯祠，唐宋时期，武侯祠就已成为著名的古迹和旅游胜地，杜甫当时就留下了“丞相祠堂何处寻，锦官城外柏森森”的描写。明代时，蜀献王朱椿认为“君臣宜一体”，就把武侯祠与先主庙合并为一，通称“汉昭烈庙”，明末清初，祠庙毁于战乱。今天看到的武侯祠，是清代康熙十一年（公元1672年）在旧址上重建的。

尽管官方一直把这里叫作“汉昭烈庙”，大门也悬挂着“汉昭烈庙”的横匾。但人们仍习惯的称这里为武侯祠。为什么呢？民国年间的邹鲁写的一首诗，道出了其中的缘由：“门额大书昭烈庙，世人都道武侯祠。由来名位输勋业，丞相功高百代思”。也就是说，因为诸葛亮的历史功绩大，他在百姓心中的威望超过了刘备，人们就顾不了君尊臣卑的礼仪了。

从大门左侧简介和平面示意图上看到，武侯祠掩映在森森翠柏中，殿宇坐北向南，布置在一条中轴线上，有大门、二门、刘备殿、过厅、诸葛亮殿五重，西侧为刘备陵园——惠陵。祠内有清代蜀汉历史人物泥塑像47尊，碑碣50多块，匾联60多幅，鼎、炉、钟、鼓10余件。因此，确切地讲，武侯祠应该称作蜀汉君臣纪念堂，它是研究蜀汉历史的一座博物馆。

三绝碑：大门到二门道路的两侧，立有六通高大的石碑。其中四通为清代刻建，一通为明代刻建，一通为唐代刻建。清碑记载了祠庙重建和维修的情况；明碑着重介绍了祠庙的历史沿革。

唐碑最负盛名，被称为“三绝碑”，高3.67米，是唐宪宗元和四年(公元809年)，剑南西川节度使武元衡率其僚属27人，来武侯祠祭拜诸葛亮后刻建的。由裴度撰文，文中极力称颂诸葛亮治蜀的文治武功，对他鞠躬尽瘁、力图统一的精神给予了很高的评价，把他比作前代名臣管仲、曼婴、萧何、张良，认为他是历史上唯一兼有开国之才、治人之术、事君之节和立身之道的历史人物。裴度有文才，曾任三朝宰相。柳公绰书法漂亮，是唐代大书法家柳公权之兄。名匠鲁建镌刻。因此，自明代中叶，此碑就因其文章、书法精湛和诸葛亮的盖世功德而被誉为“三绝碑”。

刘备殿：二门内是蜀汉皇帝刘备殿。殿的正中，供奉着刘备的贴金泥塑坐像，两侧偏殿，分别供奉着关羽、张飞等人，与殿相接的东西两廊，是蜀国的28位文臣武将的彩绘泥塑像。刘备像高3米，头戴冕冠，身着黄袍，手捧玉圭，宽面大耳，神态静穆。左右侍者，一捧玉玺，一捧宝剑。

刘备（161—223），字玄德，河北涿州人。24岁时，他召集关羽、张飞等人参加镇压黄巾农民起义，后来在军阀混战中逐渐壮大了势力。由于缺乏谋臣，他在军阀混战中屡遭挫败，流离失所，先后依附于吕布、曹操、袁绍、刘表。他三顾茅庐，拜诸葛亮为军师，赤壁大战后，势力才得到发展。刘备胸怀大志，注重信义，待人宽厚。经过二十多年的艰苦征战，最后占据益州，于公元221年在成都称帝。不久，为夺回荆州，替关羽报仇，他兴师伐吴。结果，被吴国陆逊火烧连营，遭到惨败，病死于白帝城（奉节）。临终前，他把幼子刘禅(小名阿斗)和国事托付给诸葛亮，史称“白帝城托孤”。

在刘备像东侧，是刘备之孙刘谌的塑像。刘谌是刘禅的第五子，封北地王。在魏国邓艾军队进逼成都时，他苦谏父亲，同来敌决一死战，与国家共存亡。但刘禅不听。他悲愤已极，去祖庙哭诉后，先杀妻子，而后自杀。他以死殉国的精神受到后人颂扬。刘备像西侧原有刘禅的像，由于他不能保住父业，投降魏国，当上安乐公后“乐不思蜀”，不知亡国之耻，在宋代，他的像就被毁掉，自此没有再塑。正殿的两壁，悬挂着木刻的《先主传》、《后主传》，传文录自陈寿史书《三国志》。蜀汉的兴亡，可从刘备、刘禅传中了解始末。东偏殿内是关羽及其子关平、关兴、部将周仓、赵累的塑像。关羽像高2米多，头戴冕旒，白面，丹凤眼，卧蚕眉，两眼半眯半闭，美髯垂胸，身着金袍，手执玉笏，一付帝王打扮。

文臣廊内也有塑像14尊。这14位蜀国官吏有才有识、为官清正。董允直言敢谏，后主刘禅也畏惧他三分。邓芝不仅在“东联孙吴北巨曹魏”战略上立下功劳，而且终身不置私产，临死的家无余财，可算是清正廉洁。蒋琬、费祎，是诸葛亮临终时向刘禅推荐的两位丞相继位人。二人才干虽不及诸葛亮，但能忠实执行诸葛亮的政策，在执政期间，均能保住蜀国的安定和繁荣。居于文臣之首的是庞统。庞统才思敏捷，博学多智，年轻时得“凤雏”的称号，与诸葛亮齐名。开始并不为刘备所赏识，经过鲁肃和诸葛亮的竭力推荐，又亲自与他交谈时政后，方受到重用。不幸在入蜀攻打雒城（现广汉市）的战役中被乱箭射死，年仅36岁。

出刘备殿，低一个台阶，就是过厅。为什么要低一个台阶呢?这是当时封建社会君尊臣卑等级观念的体现。

过厅悬挂着董必武、郭沫若、冯玉祥、徐悲鸿、舒同等人撰书的几十副匾额对联。

诸葛亮殿：

出过厅，就是诸葛亮殿。殿的门楣楹柱上挂满了前人留下的匾联。其中最有名的是悬挂在诸葛亮殿正中的一联，即“能功心则反侧自消，从古知兵非好战；不审势即宽严皆误，后来治蜀要深思”。联文是清末云南剑川人赵藩撰书。

上联说，诸葛亮在打仗中能用“攻心”战术，如南征时对孟获七擒七纵，使其心悦诚服，以此称赞诸葛亮是真正懂得用兵打仗，而不是好战的军事家。

下联称颂诸葛亮能审时度势，制定出宽严得宜的法度，收到良好效果，提醒后来治理四川的人从中汲取教益。这幅对联对诸葛亮的用兵和施政作出了客观的评价，提出“攻心”和“审势”两个很有启发性的问题，是武侯祠匾联中的上品，也是我国名联之一。

诸葛亮殿内，供奉着诸葛亮和他的儿子、孙子的贴金泥塑像。诸葛亮像在正中的龛台上，他羽扇纶巾，身披金袍，凝目沉思，其忧国忧民，深谋远虑的神采，显示出一代儒相的风仪。诸葛亮（181—234），字孔明，山东沂南人，是中国历史上杰出的政治家、军事家。他年轻时隐居于襄樊隆中，因才智超群，刻苦好学，胸怀大志，得“卧龙”的美称。经刘备三顾之请，出山铺佐刘备，创建蜀汉；刘备死后，受托孤之重任，辅佐其子刘禅，执掌朝政，治蜀达20多年；他施行教化，严明赏罚，选贤任能，兴修水利，发展生产，南征南中，北伐祁山，以忠贞、勤勉、廉洁和才智，换来了蜀地的安定和繁荣。史学家陈寿评论说，当时的蜀国，政治清明，民风淳正，田野开辟，仓廪充实，到处是升平景象。由于过度辛劳，他54岁时，病逝于北伐前线五丈原军中，埋葬在陕西勉县定军山下，坟墓至今尚存。

诸葛亮一生做了不少勤政爱民和有益于社会进步的好事，他死后，人们十分怀念他，对他鞠躬尽瘁，死而后已的精神更是非常敬重。于是，人们便修起了一座又一座武侯祠来纪念他，还把他作为忠臣贤相的典范，智慧的化身而加以崇拜。

诸葛亮的儿子诸葛瞻、孙子诸葛尚，在蜀汉面临存亡之时，率部与魏军在绵竹决战，终因寡不敌众，为国捐躯。

诸葛亮殿内陈列有一面铜鼓，是公元五、六世纪时的文物。铜鼓，原是西南少数民族古代的炊具，从考古发现来看，早在春秋战国时期就已经出现了。后来铜鼓逐渐演变成一种乐器、礼器，在集会、庆典时使用，也是财富和权力的象征。相传诸葛亮南征时，曾使用过这种铜鼓，白天用来煮饭，晚上当鼓，用来报警，一物多用。所以，又称为诸葛鼓。

在殿外的两侧厢房内，陈列着木刻诗文。西厢有董必武、张爱萍、方毅、周谷成、楚图南、梁漱溟等人的墨宝共12幅，东厢为木刻的《隆中对》和《出师表》。

刘备墓：出三义庙西行，过小桥，经桂荷楼、琴亭，进入翠竹簇拥的红墙夹道。夹道尽处，是刘备墓。刘备墓土冢高12米，墓上绿荫覆盖。有一道180米长的砖墙环护着陵墓，墓前有碑和寝殿。

刘备伐吴失败后，退驻白帝城，于公元223年四月病逝。五月，诸葛亮扶灵枢回成都，八月下葬，墓称“惠陵”。惠陵是一座夫妻合葬墓。同时下葬的还有后主刘禅的母亲甘夫人。20年后，刘备的另一位夫人吴夫人穆皇后去世，也葬于此。此墓距今1700多年，没有发现被盗，墓中情况不详。

在唐代段成式所作的《酉阳杂俎》中曾记载了这么一则故事：一伙盗墓贼在一个漆黑的夜晚打洞进入刘备惠陵，当他们进入墓室后，看见里面灯火辉煌，刘备正与一人下棋，十名武士侍立一侧。贼人吓得魂不附体，纷纷下跪求饶，刘备挥手示意卫士赐予玉带和琼浆。他们喝了琼浆，系上玉带，惊慌爬出洞来，回头一看，洞口自然封好，玉带变成了大蛇，缠住了腰，琼浆变成胶粘住了嘴巴。据说从此再也没有人敢动刘备墓了。

出刘备墓照壁，就来到新建的“三国文化陈列”展区。该展区由展厅和外环境两部分组成。外环境神兽天禄、辟邪、汉宫残柱、兵争社稷、残壁石刻明杨慎《临江仙》、石刻序言等组成。展厅内分五个展区，分别是战争风云、农桑一瞥、民俗采风、艺林撷英、流风遗韵等。共展出文物、资料、图片数百件。内容丰富多彩，艺术手法形象直观，集知识性、观赏性为一体，很值得细观。

看完陈列，顺道还可去“听鹂馆”参观。那是一座小小的四合院，里面的盆景值得观赏，临时举办的各种展出也很有文化品味。

早就听同学们说过，佛山岭南天地非常有特色，不但建筑很多都是古代建造的，而且里面的美食也是应有尽有，我早就想去游览一番了!今天，我和爸爸妈妈喝完早茶，一起兴高采烈来到祖庙的岭南天地。

一走进岭南天地，首先映入眼帘的是一座美丽的喷泉。喷泉周围用了玻璃围起来，像是被战士守护着。喷泉上下分两层，它们分工协作：上面的专门喷出又高又大的水柱，水柱落下来就会随着支撑的小石壁流入水池中，而下面的喷泉会喷出细而小的水流，目的就是衬托上层落下来的水流，美丽极了!离喷泉不远的地方有一匹高大的铁马，我按捺不住骑了上去，妈妈说我真像个神气的将军呢!

再向左走一会，就到了简氏别墅。简氏别墅的外围是一个大花园，花园被石头拼成的墙围了起来，墙上刻着精美的.图案。花园里种了五颜六色花，一阵微风袭来，我仿佛看见一块五彩的锦锻在随风飘摇。在铁栏杆的周围分布着小草，而一棵大树则种在别墅的旁边，树的周围还放了许多小石子。我仔细地观察了这一棵树，这棵树枝繁叶茂，竟然一眼都看不到树顶。忽然，我发现树上有个牌子，上面写着树种：芒果树，树龄：九十年。呀!我不由叫出声来，原来这棵树这么大的岁数了，怪不得这么高!真是个年老的大树爷爷，时刻守护着这栋别墅。别墅里面金碧辉煌，中间摆放着一条用金子雕刻而成的鱼，仿佛在恭喜我们年年有余呢!我想：建造这里的人真是颇有心思。

出了简氏别墅再往前走，是一个钟楼。钟楼有四个拱门，拱门上面还有四个小门。最上面是一个黑色立体三角形墙壁也是用石头砌成的，钟楼的中间悬挂着一个撞钟，我想大概是古代的人们通过这个来提醒下课的。

这里还有许多不同寻常的地方：婚嫁风俗屋等等真是百闻不如一见，这里还有更多的建筑。美丽的风景等你来发现呢!

大明湖真不愧是胜景云集，济南八景中四景都在这里，前边三个我们都已提到了，这最后一处是哪儿呢?曾吸引多少文人墨客，如今却已不复存在了。鹊华桥的旧址在百花洲和大明湖的中间，东西向单孔拱形石桥，高数丈，与道同宽，桥下可乘画舫由百花洲驶入大明湖。桥四周水草青青，花木扶疏，站在桥上极目远眺可以看见北郊鹊、华二山幽静清丽，含黛呈秀，两山相对并峙，如一双绿裳仙人遥遥对舞。青山碧野，村舍寥寂，烟雾迷漫，朦胧如纱，这便是“鹊华烟雨”。抗战胜利后王跃武盘踞在济南，粮仓建在鹊华桥西，把山东图书馆做为军火库，为运输粮草方便，下令拆桥。从此，这一胜景也不复存在了。

最后我们到了大明湖的南门牌坊。在济南人心目中，这座牌坊可是大明湖的标志，坊高8.38米，宽147.7米，为“五间七踩重昂单檐”式，坊顶呈“三阶错落”式，覆金黄色琉璃瓦，富丽堂皇，飞檐起背，造型优美。牌坊由六根朱红大柱支撑，另有十二根朱红柱为斜撑，整体造型雄伟状观，极有气势。上面匾额上有“大明湖”三个鎏金大字，阳光映照，熠熠生辉，是山东登州人于书佃所书。最奇怪的就是大明湖的明字竟写错了，大家看看究竟错在哪?……对了，就是左边的“日”字多了一横，这是为什么呢?原因还要从趵突泉说起，传说趵突泉的三股泉水涌出地面，沿着河道向前流，最后来到了大明湖，看到这里风光秀丽，非常喜爱，再也不愿回去，就偷偷地爬上来，躲在了这个“日”字里面，不仔细还真瞧不出来。从此，大明湖的“明”字就多了一笔。