鼋头渚仙岛导游词热门20篇

各位游客：

大家好!欢迎大家参加阳光旅游团，我姓杨，你们就叫我杨导吧!今天很荣幸，我将陪伴大家参观雄伟壮观的万里长城。让我们一起去领略它的雄伟和壮丽吧!

从前北京城里出发，不过一百多里就来到长城脚下。

游客们!游客们!快到了!快到了!看到了吗?远看长城，它像一条长龙，在崇山峻岭之间蜿蜒盘旋，从东头的山海关到西头的嘉峪关，有一万三千多里。

游客们!我们已经来到了雄伟的长城脚下。抬头望去，这一段长城修筑在八达岭上，是用巨大的条石和城砖砌成。

游客们!现在，我们登上这美丽的长城!你看!城墙顶上铺着方砖，像五六匹马都可以并行呢!游客们，我们可以小心地向下看，你们发现了吗?城墙外沿有两米多高的垛子，垛子上有方形瞭望塔和射口，供瞭望和射击用。城墙顶上，每隔三百多米就有一座方形的城台。你知道这是为什么吗?每当有敌兵入侵，城台之间可以互相呼应。

游客们!站在长城上，踏着脚下的方砖，扶着墙上条石，不由自主地想起古代修筑长城的劳动人民来，可别小看这数不清的条石，一块有两三千斤重。当时没有任何交通工具，就靠无数的肩膀和无数双手，一步步抬上这陡峭的山岭。

这还有个美丽的传说《孟姜女哭长城》从前有一个美丽善良的孟姜女和丈夫无悠无虑生活在一起，可是，好景不长，孟姜女的丈夫被士兵抓去修长城，不久便劳累而死，孟姜女得知消息后，便把长城哭倒了一大片。

游客们，这个故事告诉我们，多少劳动人民的血汗和智慧才会有今天这气魄雄伟的万里长城。

今天，我的介绍就先到这里，现在请你们自由游玩二小时后集合，请你们做一个文明的游客，不要乱扔垃圾，不能在墙上刻字。让我们一起去保护我们的世界遗产。我的介绍也许有什么不精确的地方，请多多指导。

关于长城导游词700字5

各位游客你们好!我是你们的导游，刘全昕，你们也可以叫我刘导游。我要和大家一起去游览长城。从这儿出发到长城脚下不过100多里，长城的历史非常悠久。春秋战国时期，各国为了互相防御，都在形势险要的地方修筑长城。据《左传》记载，在公元前六百五十六年，“楚国方城以为城”这是关于长城的最早记载。秦始皇灭六国统一中国时，为了防御北方匈奴的南侵，于公元前二百一十四年将秦、赵、燕三国的北边的长城加强修缮连贯起来。故于西起临兆北傍阴山，东至辽东，这就是俗称的万里长城。至今还有遗迹残存。此或，汉北魏，北弃，北周，隋各代，明代为了异族的侵扰前后修筑长城18次，明长东起河北山海关，西至甘肃嘉峪关，全长6300千米。

各位游客我们马上就要来到这次我们游览的雄伟壮观的万里长城脚下，请你们抬头远眺，长城像长龙在崇山峻岭之间蜿蜒盘旋，我们马上要攀登的这一段长城是八达岭长城。请各位游客看我们的脚下，每一个台阶都是用巨大的条石修筑。现在我们来到了长城城墙顶上，这里铺着方砖，十分平整，像很宽的马路，五六匹马可以并行。城墙外沿有两米多高的成排垛子，垛子上有瞭望口和射口，供瞭望和射击用。城墙顶上，每隔三百多米就有一座方形城台，是屯兵打仗的堡垒。打仗的时候，城台之间还可以互相呼应。

各位游客，请看这数不清的条石，每一块就有两三千斤重。古时候没有火车，汽车，没有起重机，就靠这无数的肩膀，无数的手，一步一步地抬上着陡峭的山岭。长城的脚下埋着无数劳动人民的血肉、身躯。

这里面有一个范工，叫范喜良，他在新婚之夜，被官兵抓去修筑长城。他的妻子孟姜女决定去找范喜良，于是她走出了家门，到了长城，已知自己的丈夫累死了，她哭了三天三夜，最后哭倒了长城，才看见自己的丈夫，范喜良的尸体。孟姜女哭倒了长城的这个传说流传至今，虽然这只是一个传说，但是我们感到了长城修筑是多么的不容易。

万里长城是祖先留给我们的灿烂文化，也是世界一个，世界伟大的奇迹，我们有什么理由不好奥保护着举世无双的世界遗产文物呢?

我们再到后面看一看――〔启圣殿〕。明成化年间增修，供奉真武大帝的父母，两座塑像手中都拿着笏板，因为人神不能对视，手拿护板，才能与真武大帝相见。大家看笏板上画有北斗七星图，也是真武大帝的符号，上面的匾额所题“父母天长”，取“天长地久”之意，祝愿父母健康长寿，是艺术大师刘海杰题字时正好八十八岁，而且父母还健在，“父母在，不言老”。“年方八八”的意思就是，尽管我八十八岁了，在父母面前我还是孩子，刚刚八十八岁。

从?北极庙〕可以饱览全湖风光，因为这里地势高峻，俯看碧波荡漾的湖面更别有一番情趣。湖上的百极洲，湖心亭，历下亭三座小岛代表了道家胜境蓬莱三岛(从左到右)。三岛中间是1985年5月1日落成的百米喷泉，共103个喷头，主喷头射程高达100米。在阳光明媚的天气里，百头齐喷，水柱直冲云霄，蓝天碧水之间犹如一朵盛开的莲花，非常壮观，也是大明湖的一大胜景。

前边就快到?铁公祠〕了，我先给大家介绍一下这个人物。铁公原名铁铉，是河南郑州人，自幼聪名好学，深得明太祖朱元璋的常识，他处事明断，办案公允，明太祖特赐字“鼎石”。曾任过山

3东布政司使和兵部尚书等官职。公元1400年，明燕王朱棣与其侄朱允文争帝位，挥师南下，至济南城时，铁铉固守城池，势不开城，还险些放石砸死朱棣，燕王只好又回到北京，两年后又发兵绕道而行，到得南京推翻建文帝，隧收复济南，铁铉孤军奋战，不敌被擒。传说铁铉忠贞节烈，对朱棣破口大骂，朱棣命人割下他的鼻子和耳朵，让他吃下去，又架起油锅，放铁铉下去受沸油煎熬之苦。铁铉不肯求饶，在油锅里还不肯正眼看朱棣，背对朱棣。朱棣大怒，命人用铁钩将他翻过来，突然之间，油花飞溅，众人近不得身，只好作罢，就地埋了。当时铁铉只有三十七岁。乾隆皇帝感念他忠心效主，1792年建了此祠以纪念。

汤池温泉池区集水疗养心、维其浴、气泡浴、美容浴、五福汤等多种功能温泉主题，融汇各国温泉文化之精华。作为国内罕见的优质保健型温泉，汤池温泉日出水量达10400吨，水温常年恒定在70℃左右，泉水中富含硫、钙、镁、钾、等48对人体健康有益的矿物质微量元素。汤池温泉将“原汤养生”融入生态环境，使泡温泉与度假、运动、游乐相辅相成，形成以天然雅境为依托、以有氧活动为辅助的系统的温泉养生方案，对消除、预防“亚健康”大有裨益，同时也能够松弛神经、缓解压力，还有排除毒素、增强体质、滋阴补阳、美容养颜等“实质性”的养生保健功用。汤池温泉VIP木屋创造出温泉沐浴与生态意境相契合的独特境界，彰显专属于汤池的上品温泉文化之精髓，这里是汤池温泉沐浴生态化、景观化、健康化的集中体现，也是汤池温泉高度温泉服务的重要环节。

绿林山风景区位于湖北省京山县绿林镇，属大洪山系，是1988年和张家界、九寨沟一起经国务院批准的大洪山国家级风景名胜区的核心景区，绿林山是中国历史上著名的第二次农民大起义的策源地，也是汉光武帝刘秀的发祥之地。这里有中国唯一保存完好的古兵寨群，有“湖北新九寨”之称的美人谷瀑布群，有浩渺无边、充满神秘色彩的原始森林和极具灿烂历史文化底蕴的“中国大汉文化村”，有刺激浪漫的鸳鸯溪漂流，有世界一绝空山洞石编钟，有华中地区最大的素质拓展基地和真人CS野战基地。

绿林鸳鸯溪漂流位于湖北省荆门市京山县绿林镇，鸳鸯溪因其走势俯瞰如鸳鸯形而得名，地处大洪山风景名胜区，为国家AAAA级风景名胜区，鸳鸯溪发源于大洪山南麓的白龙池，素有“九曲鸳鸯溪、十里水画廊”的美称，景区内峡险谷幽，水碧林翠，鸟语花香，溪水在九曲峡谷中蜿蜒，两岸高山峻谷奇异俊美，悬岩怪石玲珑，溢彩滴绿的天然树林，古香古色的亭台楼阁，遒劲有力的摩崖石刻，令人流连忘返。

Dear friends

Hello everyone, welcome to Zhengzhou, the capital of Henan Province. Myname is Liu x, the guide of Zhengzhou Tianxia travel agency. This is our driver,master Zou. During your tour in Zhengzhou, master Zou and I will provide youwith services. I wish you a wonderful and unforgettable time in Zhengzhou.

Zhengzhou is the capital of Henan Province and the political, economic andcultural center of Henan Province. It is located in the hinterland of China andamong the nine prefectures. It is adjacent to the surging Yellow River in thenorth, the majestic Songshan Mountain in the west, and the Huanghuai Plain onthe edge of Guangtian in the East and West. It is known as "the center of themajestic peak and the dangerous airspace".

Zhengzhou belonged to Yuzhou in ancient times. In 1027 BC, after the kingdestroyed Yin on Friday, he sealed his northern Guan Shuxian here and became theGuan state. After the Qin Dynasty destroyed the six states, there was a county,which belonged to Sanchuan county. In the Eastern Han Dynasty, it was Guancheng.In the third year of Emperor Wen of Sui Dynasty, Zhengzhou was named, which isthe beginning of the title of Zhengzhou. In the Qing Dynasty, Zhengzhou waspromoted to Zhili Prefecture. In 1923, after the Beijing Han railway workersrevolution, it was known as the "27" famous city. After the liberation ofZhengzhou on October 22, 1948, Zhengzhou was set up. In 1954, the capital ofHenan Province was moved from Kaifeng to Zhengzhou, and Zhengzhou became thecapital of Henan Province.

The city has five districts under its jurisdiction and one suburbandistrict (Shangjie District), five cities and one county, with a total area of7446.2 square kilometers and a total population of about 5.8 million, of whichthe urban area is about 130 square kilometers and the urban population is about1.9 million.

Zhengzhou has convenient transportation and is an important transportationhub in China. Beijing Guangzhou railway and Longhai Railway meet here. Zhengzhounorth railway station is the largest and most modern freight marshalling stationin Asia. National Highway 107 and 310 meet here. The expressway network fromZhengzhou to all parts of the province is forming. Now tourists can go directlyto Beijing by high speed. Zhengzhou Xinzheng International Airport, newly builtin 1997, is the 21st International Airport and one of the top ten airports inChina. Zhengzhou has developed commerce and trade, known as the mall. As earlyas 1992, a nationwide "commercial war" broke out here. Todays commercial war iseven more exciting. Zhengzhou is a famous historical and cultural city approvedby the State Council, which is rich in ground and underground resources, rich inagricultural and sideline products, and developed in industry andagriculture.

Zhengzhou is known as a green city with beautiful environment and shadytrees. Especially in recent years, Zhengzhou has increased the strength of urbanconstruction, and the urban quality has been continuously improved. Zhengzhounew pull Riverside Park, Bauhinia Square and other large green space and square.Zhengzhou is rich in tourism resources, including Songshan scenic spot, Shaolintemple which is famous for its Shaolin work, Zhengzhou Yellow River touristarea, which is a good place to enjoy the charm of mother river, and ZhengzhouYellow River tourist area; There are the hometown of emperor Xuanyuan ofXinzheng, a good place for the Chinese people to seek their roots and worshiptheir ancestors, as well as the ruins of Dahe village, the ancient city of Zhengand Han, the song Mausoleum of Gongyi, the Han Tomb of Dahu Pavilion, the grottotemple, and the hometown of Du Fu. Zhengzhou has complete tourism facilities,including all kinds of star hotels, restaurants, entertainment facilities, andcolorful nightlife.

During your tour, you will get comprehensive and high-end service, feel theenthusiasm and simplicity of the Central Plains people, and understand theprofound culture of the Central Plains.

Welcome to Zhengzhou for sightseeing.

正果佛岩是增城八景之一，今天我们参观的景点是名扬四海，饮誉九州的正果佛爷寺。宾公佛法力无边，但凡有求者，感应灵异，皆有明徵。希望大家在参观过程中都得到佛光庇佑。

现在先向大家介绍一下余宾公生平事迹。余宾公，增城金牛都香浦塘(今正果镇番丰)人，出生于宋景祐二年(1003年)，出生时跪地双掌合什，朝天礼拜。及长为避瘟疫迁到今成佛岩(距寺约三公里处瑞山)山下，给人放牛，八岁到名山寺出家，苦练修行，功德圆满，修成正果，得道成佛。当地绅民称其为"牛仔佛"、"宾公佛"。金牛都因宾公坐地成佛，得道升天，以成正果，改名为正果墟。当时名流彭序

曾写下楹联"正是敕封昭显佛，果然圣寿得施神。"为纪念宾佛，乡民将其真身塑像建寺祀之，每年农历五月初九定为佛爷诞，并举行龙船会、成佛岩洗浴日等活动，形成一套独具特色的民俗风情。

宾公生佛，圣迹昭彰，功德及民。传说明朝一位黄家媳妇带着小儿跟随乡亲去拜牛仔佛，船行至半路，突然狂风骤起，将小孩卷入江中。黄家媳妇伤心至极，到了正果寺，在宾公佛面前连求三签，都是上上签，说小孩已在佛爷护送下，平安回到家了。黄家媳妇半信半疑，回到家中，果见小儿躺在床上安然入睡，不禁喜上眉梢，大感宾公佛法力无边。光绪三年，洪水泛滥成灾，堤围岌岌可危，乡民祈宾公佛庇佑，宾公大显神通，化身乡民率打宾公旗帜，抢险救堤，洪水顿时消退，转危为安。宾公屡昭圣异，乡民感恩，所以寺院塑造三尊行佛，每逢佛爷诞或流行灾疫，均接宾公行佛巡乡，以求镇妖驱邪。

正果寺历史悠久，自宾公开座以来，历祀宋、元、明等朝代，乃至民国，相沿至今，超过九百年。慕名前来瞻仰宾佛的名人有：南宋抗元名将文天祥、陆秀夫、明朝海瑞、国父孙中山、国民党总裁蒋介石以及我们敬爱的朱德委员长等。由此可见宾公生佛誉满神州。

各位游客，接下来我们将要参观的是，亚龙湾国家旅游度假区。 亚龙湾位于三亚市以东25公里处，是国家级的旅游区，又被国家旅游局评定为4a级旅游景区，亚龙湾之所以成为国家级旅游度假区，是因为它具备了国际旅游的五大要素，分别是：阳光、沙滩、海水、空气和绿色，步入亚龙湾我们可以看到，这里三面环山，青翠绿色，空气清鲜，阳光明媚，沙滩洁白，海水清澈。

正所谓“人间仙境”，亚龙湾又被称之为“不是夏威夷，胜似夏威夷”，并非它的旅游设施，接待条件比美国夏威夷好，而是因为它的自然资源、自然景观;众所周知美国夏威夷海湾，湾长不过2.5公里，而亚龙湾湾长达到7公里，沙滩宽50—80米，海水清澈，能见度一般都在9米以上，水温长年保持在20度左右，美国夏威夷年日照天数不过250天，而亚龙湾地区达到了300天以上的日照。因此，用一句话来概括亚龙湾，那就是“湾如虹，沙如脂，海如玉，波如镜”。不怪乎，人们都把亚龙湾称之为“天下第一湾”。

为了提高亚龙湾旅游区的知名度，国家旅游局在1996年把旅游休闲的重点放在海南岛，因此，在亚龙湾建有亚龙湾中心广场，主要就是配合“96.11”开幕仪式在此举行;在亚龙湾中心广场处最引人注目的不外乎就是高27米的图腾柱，图腾柱的建设，代表了中国56个民族，取意为各民族共同腾飞。

在图腾柱周围，有三层粗旷豪放的花钢岩雕塑，分别代表了中国的

4个神圣吉祥化身、8个远古神话传说及24个气节生灵雕塑，这些雕塑，构成了强烈的中国古天文宇宙意识和坦荡的古东方文化神韵。为了配合亚龙湾的旅(转 载于: :阳光阐波导游词)游开发，目前在亚龙湾建有亚龙湾高尔夫球场、蝴蝶谷及海底世界观赏区。因此，游客们在此享受海水浴、阳光浴，沙滩浴之余，又可到高尔夫球场上去挥杆，一显身手。为了提高海南岛的旅游接待质量，在亚龙湾建有众多的著名度假酒店，包括有：凯莱度假酒店，喜来登度假酒店，天域度假酒店等旅游设施逐步完善。

我们相信在不久的将来亚龙湾将以其完备的旅游设施，优美的滨海风光，吸引越来越多的中外游客到此旅游度假。

Contrary to appearances, this walkway is not a bridge at all . But how so ? This road is 4 meters above the ground and there is a cavern underneath that was reserved for sacrificial oxen and sheep. The cattle were slaughtered at a slaughterhouse about 500 meters away and brought here for sacrifice. All in all ,it can be said this walkway did serve as bridge and can be looked upon as the first cloverleaf in Beijing.

Looking back at the thoroughfare, you may realize that this walk is gaining height toward its northern end. As people approach the architectural group of the Hall of Prayer for good Harvest, the flanking groves of cypress recede and perspective widens. Here you are in Heaven.

(Costume-Changing Terrace)

the marble terrace up ahead is called jufutai, or CostumeChanging Terrace. It is located to the east of the Red Stairway Bridge and covers a space of 25 square meters .IT has marble Slab balustrades. The day before the service ,officials in charge would put up a yellow satin tent on the terrace for the emperor to change out of his yellow dragon robe into blue ceremonial clothes. After the service, the emperor would return to the tentand change back into his imperial robe before returning to the palace. (Proceed to the South Gate of the Hall of Prayer for Good Harvest)

(At the Gate of Prayer for Good Harvest)

this structure is called the Gate of Pray for Good Harvest. We can catch a slight glimpse of the central building ,the Hall of Prayer for Good harvest, though the colonnade of the Gate. A gigantic and lofty group of buildings, the complex includes the Gate of Prayer for Good Harvest, the hall of prayer for good harvest, eastern and western annex halls ,the Huanqian (Imperial heaven) Long corridor, Heaven Kitchen, slaughterhouse, etc.

the annex halls were symmetrically built on a 1.5-meter-hignbrick-and-marble terrace ,to set off the loftiness and magnificence of the main hall .This unique building ,38 meters in height, is characterized by a cone-shaped structure with triple eaves and a top that is crowned by a gilt ball. The roofing is made of blue glazed tiles, the color of the sky .Underneath the roof, the beams and bracket are decorated with colored paintings. The base of the structure is a triple-tiered, circular marble terrace. At a distance, the terrace looks like a gigantic, spiraling cloud with the structure perched on top of it .

Today the hall of prayer for good harvest is the hallmark of Beijing, which enjoys a prolonged history of civilization.

(At the base of the Hall of Prayer for Good Harvest)

The base of the hall is a triple-tiered, circular marble terrace, which is 90 meters in diameter and 6 meters in height ,covering a space of 4,000 square meters. Meticulous accuracy was given to the layout of the structure. In the middle of each three-tiered flight of stairs, there is a giant marble ramp carved in cloud, dragon and phoenix designs. To set off the ramps, the top of the balustrades and downpipes are designed with corresponding floral scrolls. In southern part of each tier, a gigantic bronze incense burner is placed. Sandalwood was burnt in them when rites were observed.

(In front of the hall of Prayer for good harvest)

climbing up this marble terrace, we see the main hall ,a masterpiece of ancient China. Looking up you will see the caisson, or covered ceiling, characterized by complex designs of dragons and phoenixes. In and out , the hall is decorated with colored drawing of dragons and phoenixes.

Without the use of steel ,cement and nail, and even without the use of big beams and crossbeams, the entire structure is supported by 28 massive wooden pillars and number of bars, laths, joints and rafters. The four central pillars, called the dragon-Well Pillars, are 19.2 meters high and painted with designs of composite followers, representing the four season. There are two rings of 12 scarlet pillars each. The inner ring represents the 12 months and the outer rings the 12 divisions of the day and night .Between the two rings there are 24 partitioned spaces to mark the solar terms of the Chinese lunar year. The pillars, 28 in number, also represent the 28 constellations in the universe- the ancient Chinese believed that there were 28 constellations that made up the sky.

The center of the stone-paved floor is a round marble slab, which is 88.5 centimeters in diameter. Interestingly, the slab features natural black and white veins, corresponding to the dragon-phoenix design on the ceiling. This particular slab is known as the Dragon-phoenix stone and is regarded as a treasure inseparable from the hall.

The furnishings within the hall are placed in their original positions dating back to when Emperor Xianfeng ruled .In the forefront and above the throne are enshrined tablets in commemoration of Heaven. On either table on each side tablets of the emperor` s ancestors were placed. Each tablet is fronted by an altar. A total of 24 kinds of offering were made on it ,including soup, wine, assorted cereals, and a calf.

The sacrificial rites were observed in the wee hours of the morning, sometime in the first month of the Chinese lunar year. Because it was still dark, candles, lanterns and torches were lit. This lighting coupled with the incense being burnt inside the hall ,helped make the ceremony both grand and mystical.

By the time the service began,207 musicians and dancers would be performing on platforms outside the hall. The emperor, in his blue sacrificial robe and with an air of piety and sincerity, would walk slowly into the hall, kowtow, and offer wine and prayer in hornor of the deities and his ancestors. All of the offerings would then be taken to incinerators on the eastern side of the gate of prayer for Good Harvest. With this we conclude our visit to the Temper of Heaven. The feudal monarchs and their sacrificial rites have long vanished in history .However, this group of magnificent and lofty structures remain as a fine testament of the ancient Chinese` s ingenuity and as one of the cultural heritages of mankind.

(On the Long Corridor)

From the Eastern Gate of the hall of prayer for good harvest, we have now enter a 300-meter-long corridor. Consisting of 72 sections, this corridor served as a connecting building between the Slaughterhouse. Heaven Kitchen, and the main hall ,It is said that this once served as a sacrificial food production line. Flanking the corridor are shopping stalls. You may find some souvenirs for your family and friend there.

Well ,that is all for this tour. Thank you for your attention. I look forward to your next visit. Good luck and bon voyage.

如今，环湖而游，至西北岸山脚，远远就可听见水流怒吼如雷鸣，原来就是日月潭水源的入水口。这是从浊水溪上游通过18公里长的大隧道引来的水，入水口喷出的水花，高达四五米至七八米，势若蛟龙吐水，湍激排空。使日月潭有了源源不断充足的水源，现在潭边修堤筑坝，湖面更加辽阔，成为一个水力发电站的蓄水池。虽然潭边低地被水淹没，月潭形状变得像一片枫叶，日月潭名称已名不副实，但其水光山色依然充满诗情画意，不愧为中国台湾秀丽风景的突出代表。

关于日月潭的名字，还有一个美丽的传说哩。话说很久以前，这个大潭里住着两条恶龙，有一天太阳走过天空，公龙飞跃起来，一口将太阳吞食下肚。晚上月亮走过天空，母龙也飞跃起来，一口将月亮吞下。这对恶龙在潭里游来游去，把太阳和月亮一吐一吞，一碰一击的，像玩大珠球。他们只图自己好玩，却没想到人世间没有了太阳和月亮，分不清白天和黑夜，树木枯萎了，鸟儿不叫了，稻田里快成熟的稻穗也干瘪了，家家户户的粮食吃光了，牛羊快饿死了，日子过不下去了……

从北京出发，不过一百里就来到了万里长城的脚下，这一段长城修筑在八哒岭上，高大坚固，是用巨大的条石和城砖筑成的，城墙顶上铺着方砖，十分平整，像一条条很宽的马路，五六匹马可以并行。这气魄雄伟的工程，在世界历史上是一个伟大的奇迹!

济南的小吃也很多呢。像比较著名的便是泉城大包，草包包子 ，孟家扒蹄 ，名士多烤全羊，油旋等等，来济南的话，一定要尝一尝济南的风味小吃。

接着，主持人宣布比赛就要开始了，要求所有的运动员到比赛场地集合，只见运动员们信心满满的迈着大步走了过去，进行自己的赛前准备。

这时，当地一对青年男女，聪明勇敢的大尖哥和水社姐，决心为人世间找回太阳和月亮。可是怎样才能杀死恶龙呢?大尖哥和水社姐悄悄地钻进恶龙居住的岩洞里，从恶龙的谈话中偷听到他们最怕埋在阿里山底下的金斧头和金剪刀。

大尖哥和水社姐历尽艰险，顶风冒雨，跋山涉水，终于来到阿里山下，从山底下挖出了金斧头和金剪刀。然后他们又回到大潭边，恰好两条恶龙正在潭里玩耍太阳和月亮，大尖哥跳下潭去，挥起金斧头，把恶龙砍得满头是血，遍体鳞伤，水社姐看准时机，用金剪刀剪断了恶龙的肚子。

请大家先看上面这块匾额：“小瀛洲”。它是由中国佛教协会会长赵朴初先生所书写。而这座歇山式敞轩是小瀛洲上的主要园林建筑。它原是清朝时期大官僚彭玉麟退省处，称为“彭公祠”，辛亥革命后被改作“浙江先贤祠”，奉祀明末清初四位有强烈民族意识的浙江籍学者黄宗羲、齐周华、吕留良、杭世骏。现在的建筑是1959年改建的。

两条恶龙死了，可是太阳和月亮还是沉在潭里。大尖哥摘下公龙的两颗眼珠，一口吞下肚;水社姐摘下母龙的眼珠，也一口吞下肚。他们变成了巨人，站在潭里像两座高山，大尖哥用劲把太阳抛起来，水社姐就拔起潭边的棕榈树向上托着太阳，把太阳顶上天空。接着水社姐用劲把月亮抛上了天空，大尖哥也用棕榈树把月亮顶上天空。

太阳和月亮又高挂在天上，光耀大地，万物复苏。草木活了，树上的鸟儿又歌唱了，田野里稻谷又结穗了，人们欢呼雀跃。而大尖哥和水社姐从此变成了两座雄伟的大山，永远矗立在潭边。

后来，人们就把这个大潭叫做日月潭，把这两座大山叫做大尖山和水社山。直到现在，每年秋天仍然可以看到人们穿着美丽的服装，拿起竹竿和彩球来到日月潭边玩托球舞，学着大尖哥和水社姐的样子，把彩球抛向天空，然后用竹竿顶着不让它落下来，以此来纪念大尖哥和水花姐这对青年英雄。

英文的导游词范文

英文导游词范文——陕西西安大清真寺英文导游词

the great mosque at huajue lane

the mosque is a major spot for religious activities of over 60.000 moslems in xi’an, likewise, an important cultural relic protected by the provincial people’s government. unlike the arabic mosques, with splendid domes, the minarets reaching into the clouds, the coulourful engraved sketches with dazzling patterns, the mosque here in xi’an possesses much chinese traditional touch in both its design and artistic outlook; besides the style peculiar to islamic mosques, this mosque also holds characteristics of chinese pavilions with painted beams and engraved ridgepoles.

however, any further discussion about the mosque will be futile unless anything of the introduction of islam into china is brought up.

islam as a religious order was founded in the early period of the 7th century a.d. and was introduced to china in the mid-600s. at that time, arabian merchants and travelers came to the northwest of china by way of persia and afghanistan and thus established diplomatic, trade, and military contacts with china. in the meantime, another route saw a batch of sea voyagers through bangladesh bay and the malacca strait to china’s guangzhou, quanzhou, huangzhou, yangzhou and other cities where many of them settled down and married the local women who later gave birth to babies who then became moslems.

however, massive immigration of the moslems to china did not take place until as late as the early period of the 13th century, when genghis khan, as a result of his expedition against the west, had conquered vast expanses of land stretching from central asia to eastern europe, including the north of iran. many of the moslems in the conquered areas were thus forced to enlist and later settled in china.

among the enlisted many were soldiers, and some were smiths and officials who were called the hui people in the history books on the yuan dynasty. the hui people later followed kublai khan down to the south, helping him unifying china and then establish the yuan dynasty. in the wake of the conquest, islam spread all over china and mosques began to appear everywhere. in the yuan dynasty, many moslems held positions both in the military and civilian organs of the country. and a lot of the moslems took part in zhu yuanzhang’s uprising in the early 14th century and made great contributions to the founding of the ming dynasty. therefore, all the emperors of the dynasty issued mandates to protect islam, and to set up mosques in praise of the moslems for their feats. in the early 16th century, islam predominated qinghai on the minority nationalities including the huis, the uygurs, the kazaks, the kirgizes, the tajiks, the tartars, the ozbeks, the dong xiangs, the salars and the bonans. the moslems in xi’an are mainly the huis, being a small portion out of the ten million in china.

the mosque at hua jue lane is the largest in xi’an, and at the same time, it is also one of the earliest built on a comparatively large scale, and well preserved mosques in china.

according to “the stele on the building of the mosque”, the mosque is said to be built in the tang dynasty. however, the architectural style of the mosque suggests a possible building dating back to the ming dynasty. the four courtyards of the mosque cover an area of more than 12,000 square meters, out of which about 4,000 are occupied by various structures. the still intact wooden front memorial gateway of the front yard, built at the turn of the 17th century, with glazed tiles on the top, spectacular corners and upturned eaves, is about 9 metres high, and has a history of about 360 years. the stone memorial gateway in the center of the second courtyard is flanked with a tail stele on either side with dragons carved on each, recording the repair work ever since the building of the mosque. on the back of one of the steles are engraved characters by the master calligrapher mi fu, “may buddhism fill the universe”, on the other, “royal -bestowed”by dong qichang, another master of the same art of the ming dynasty. they are treasures in chinese calligraphy. at the entrance of the third courtyard is an imperial built hall, where a “month tablet”, showing the calculation of the hui calendars in arabic, is stored. it was compiled by a man in charge of the mosque called xiao mining in the early period of the qing dynasty. a three –storeyed octagonal wooden structure called “retrospection tower”also stands in the center of the courtyard, which has the same function as the minaret in islamic temples in arabic countries, and which is a place from where orders were sent to call the moslems to come to worship. respectively, on the south and north wings of the tower, are a reception chamber and a scripture chamber, both elegantly laid out. the five wooden houses, which are called “water houses”in the southwest section of the mosque are the place where the believers bathe themselves before they attend their services. and in side the fourth courtyard there is a structure called “the pavilion of phoenix”, a place where the worshipers used to wait for the services. the pavilion, in fact, is a compound structure of three small buildings. the six-gabled structure of the central part, adjoining the two three-gabled buildings on each side looks very much like a flying phoenix, and hence its name. just at the back of the pavilion, there is a fishpond, beyond which is a platform occupying an area as large as 700 m2. across both ends of the platform stands the 1,300 square metered service hall, holding over a thousand worshipers at once. there are over six hundred sunk panels well as the sunk panels, are decorated with patterns of painted trailing plants and arabic letterings. the imam leads his group of worshipers, while facing in the direction of mecca, to chant in koran and to pay their religious homage.

the moslems in china share very much the same customs with their brothers and sisters elsewhere in the world. they worship five times a day: at dawn, at noon, in the afternoon, at dusk, and at night. female worshipers attend their services in a separated place from their brothers, usually at home. moslems pay special attention to their health and see that they always wear clean clothes. they are teetotalers not only of wine, but also of pork and animal blood for in koran pigs have been mentioned four times as being “unclean”. according to koran, a man can have four wives and women should wear veils when they go out. however, except a few places in xinjiang, the chinese practise monogamy and women are veiless when they go out. upon his death, a moslem has to be “thoroughly cleaned”(thoroughly bathed), has to be put on “ke fan”(to be shrouded with a piece of white cloth) and has to be buried coffinless in the ground, with an imam reciting scriptures at the funeral.

the chinese constitution promulgates that freedom of religion of each citizen and freedom of preserving or reforming local customs for every nationality are permitted. and of course, the moslems in china enjoy equal rights with peoples of other nationalities and their religious beliefs and customs are respected everywhere in the country.

英文导游词范文——陕西西安秦始皇兵马俑英文导游词

emperor qin shihuang’s mausoleum and the terra-cotta warriors and horses museum

emperor qin shihuang (259-210b.c.) had ying as his surname and zheng as his given name. he name to the throne of the qin at age 13, and took the helm of the state at age of 22. by 221 b.c., he had annexed the six rival principalities of qi, chu, yan, han, zhao and wei, and established the first feudal empire in china’s history.

in the year 221 b.c., when he unified the whole country, ying zheng styled himself emperor. he named himself shihuang di, the first emperor in the hope that his later generations be the second, the third even the one hundredth and thousandth emperors in proper order to carry on the hereditary system. since then, the supreme feudal rulers of china’s dynasties had continued to call themselves huang di, the emperor.

after he had annexed the other six states, emperor qin shihuang abolished the enfeoffment system and adopted the prefecture and county system. he standardized legal codes, written language, track, currencies, weights and measures. to protect against harassment by the hun aristocrats. emperor qin shihuang ordered the great wall be built. all these measures played an active role in eliminating the cause of the state of separation and division and strengthening the unification of the whole country as well as promotion the development of economy and culture. they had a great and deep influence upon china’s 2,000 year old feudal society.

emperor qin shihuang ordered the books of various schools burned except those of the qin dynasty’s history and culture, divination and medicines in an attempt to push his feudal autocracy in the ideological field. as a result, china’s ancient classics had been devastated and destroy. moreover, he once ordered 460 scholars be buried alive. those events were later called in history“the burning of books and the burying of confucian scholars.”

emperor qin shihuang，for his own pleasure, conscribed several hundred thousand convicts and went in for large-scale construction and had over seven hundred palaces built in the guanzhong plain. these palaces stretched several hundred li and he sought pleasure from one palace to the other. often nobody knew where he ranging treasures inside the tomb, were enclosed alive.

emperor qin shihuang’s mausoleum has not yet been excavated. what looks like inside could noly be known when it is opened. however, the three pits of the terra-cotta warriot excavated outside the east gate of the outer enclosure of the necropolis can make one imagine how magnificent and luxurious the structure of emperor qin shihuang’s mausoleum was.

no.1 pit was stumbled upon in march 1974 when villagers of xiyang village of yanzhai township, lintong county, sank a well 1.5km east of the mausoleum. in 1976, no.2 and 3 pits were found 20m north of no.1 pit respectively after the drilling survey. the terra-cotta warriors and horses are arrayed according to the qin dynasty battle formation, symbolizing the troops keeping vigil beside the mausoleum. this discovery aroused much interest both at home and abroad. in 1975, a museum, housing the site of no.1 and covering an area of 16,300 square meters was built with the permission of the state council. the museum was formally opened to public on oct.1, the national day, 1979.

no.1 pit is 230 meters long from east to west, 62m wide from north to south and 5m deep , covering a total area of 14,260 square meters. it is an earth-and-wood structure in the shape of a tunnel. there are five sloping entrances on the eastern and western sides of the pit respectively. the pit is divided into eleven corridors by ten earthen partition walls, and the floors are paved with bricks. thick rafters were placed onto the walls (but now one can only see their remains), which were covered with mats and then fine soil and earth. the battle formation of the qin dynasty, facing east. in the east end are arrayed three lines of terra-cotta warriors, 70 pieces in each, totaling 210 pieces. they are supposed to be the van of the formation. immediately behind them are 38 columns of infantrymen alternating with war chariots in the corridors, each being 180m long. they are probably the main body of the formation. there is one line of warriors in the left, right and west ends respectively, facing outwards. they are probably the flanks and the rear. there are altogether 27 trial trench, it is assumed that more than 6,000 clay warriors and horses could be unearthed from no.1 pit.

no.2 pit sis about half the size of no.1 pit, covering about 6,000 square meters trail diggings show this is a composite formation of infantry, cavalry and chariot soldiers, from which roughly over 1,000 clay warriors, and 500 chariots and saddled horses could be unearthed. the 2,000-year-old wooden chariots are already rotten. but their shafts, cross yokes, and wheels, etc. left clear impressions on the earth bed. the copper parts of the chariots still remain. each chariot is pulled by four horses which are one and half meters high and two metres long. according to textual research, these clay horses were sculptures after the breed in the area of hexi corridor. the horses for the cavalrymen were already saddled, but with no stirups.

no.3 pit covers an area of 520m2 with only four horses, one chariot and 68 warriors, supposed to be the command post of the battle formation. now, no.2 and 3 pits have been refilled, but visitors can see some clay figures and weapons displayed in the exhibition halls in the museum that had been unearthed from these two pits. the floors of both no.1 and 2 pits were covered with a layer of silt of 15 to 20cm thick. in these pits, one can see traces of burnt beams everywhere, some relics which were mostly broken. analysis shows that the pits were burned down by xiang yu, leader of a peasant army. all of the clay warriors in the three pits held real weapons in their hands and face east, showing emperor qin shihuang’s strong determination of wiping out the six states and unifying the whole country.

the height of the terra-cotta warriors varies from 1.78m, the shortest, to 1.97m, the tallest. they look healthy and strong and have different facial expressions. probably they were sculpted by craftsmen according to real soldiers of the qin dynasy. they organically combined the skills of round engraving, bas-relief and linear engraving, and utilized the six traditional folk crafts of sculpturing, such as hand-moulding, sticking, cutting, painting and so on. the clay models were then put in kilns, baked and colour-painted. as the terra-cotta figures have beeb burnt and have gone through the natural process of decay, we can’t see their original gorgeous colours. however, most of the terra-cotta figures bear the trace of the original colours, and few of them are still as bright as new. they are found to be painted by mineral dyestuffs of vermilion, bright red, pink dark green, powder green, purple, blue, orange, black and white colours.

thousands of real weapons were unearthed from these terra-cotta army pits, including broad knives, swords, spears, dagger-axes, halberds, bows, crossbows and arrowheads. these weapons were exquisitely made. some of theme are still very sharp, analyses show that they are made of alloys of copper and tin, containing more than ten kinds of other metals. since their surfaces were treated with chromium, they are as bright as new, though buried underground for more than 2,000 years. this indicates that qin dynasty’s metallurgical technology and weapon-manufacturing technique already reached quite a high level.

in december 1980, two teams of large painted bronze chariots and horses were unearthed 20 metres west of the mound of emperor qin shihuang’s mausoleum. these single shaft four-horse chariots each comprises 3,462 spare parts, and has a body with two compartments, one behind the other, and an elliptical umbrella like canopy. the four horses harnessed to the chariot are 65-67 centimeters tall. the restored bronze chariots and horses are exact imitations of true chariot, horse and driver in half life-size.

the chariots and horses are decorated with coloured drawings against white background. they have been fitted with more than 1,500 piecese of gold and silvers and decorations, looking luxurious, splendid and graceful. probably they were meant for the use of emperor qin shihuang’s soul to go on inspection. the bronze chariots and horses were made by lost wax casting, which shows a high level of technology. for instance, the tortoise-shell-like canopy is about 4mm thick, and the window is only 1mm thick on which are many small holes for ventilation. according to a preliminary study, the technology of manufacturing the bronze chariots and horses has involved casting, welding, reveting, inlaying embedding and chiseling. the excavation of the bronze chariots and horses provides extremely valuable material and data for the textual research of the metallurgical technique, the mechanism of the chariot and technological modeling of the qin dynasty.

no.2 bronze chariot and horses now on display were found broken into 1,555 pieces when excavated. after two-and-half years’ careful and painstaking restoration by archaeologists and various specialists, they were formally exhibited in the museum on october 1, 1983. no.1 bronze chariot hand horses are on display from 1988.

正月初四 睛 星期五这几天领略了上有天堂，下有苏杭的风景后。今天我们又来到了美丽的无锡。听人家说过这样一句话“游无锡必游太湖，游太湖必游无锡”。

让我不禁的想起了当代大文豪郭沫若赞美太湖的一句话“太湖佳绝处，毕竟在鼋头。所以我们也要去亲自去看看太湖的美景。我们座上游船，站在船尾。仰望太湖，太湖的水很绿很绿，如同碧绿的翡翠一样。海水在阳光的的照射下，显得波光粼粼。像金子一样，发出闪闪的光芒。

海水波涛起伏，一浪高过一浪，海浪拍打着船身发出了一阵阵悦耳的音乐，美妙极了。船缓缓地行驶着，船下的水面荡起层层涟漪，一圈一圈，扩至水天交接处。远处的群山在迷蒙的云雾中若隐若现。瞧，湖心有座小岛，看上去很小很小，样子很像一只乌龟，我想就因此而得名吧!不知不觉船已靠岸，温暖的春风送来春天的芳香气息，令人心旷神怡。

我们上了岸， 看到一块高高耸立的岩石上写着《太湖仙岛》。我在心里想，这里一定是神仙居住的地方。我拉着妈妈蹦蹦跳跳上山了，我们沿着台阶拾掇而上，看到了木牌上写着，>。天街里摆满了各种各样的玩意，古色古香。仿佛步入了仙境。我们又走过了会仙桥，我就好奇地问妈妈，妈妈说：“说不定在这这里我们还能碰到神仙呢”?可我们运气不好，没有看到神仙，呵呵。接着我们又来到了一座猴山，猴山上树木葱茏，遮天蔽日，又高又陡的，真是横看成岭侧成峰，远近高低各不同啊!

突然，一尊石像引起了我的注意。只见两只小猴子正偎依在猴妈妈的怀抱里津津有味地吃着桃子。多么温馨可爱的画面啊。接着我们又玩了许多景点七十二峰、广福寺、天都洞府……直到一轮红日倒映在湖面上，我们才恋恋不舍得离开了鼋头渚。

刀削面是山西著名的风味小吃，我们小区就有一家专做刀削面的小馆。

刀削面看上去朴实无华。一根根白白扁扁的面条纵横交错在碗中，像一座座山岭，而点缀其中的绿绿的青菜，就像一道道万里长城了。

虽然刀削面看起来朴实无华，但做起来不如想像中的容易。每次我去吃刀削面，都会看到师傅做刀削面的整个过程：

首先，师傅从橱柜中拿出一大块面来，放在桌子上，揉了又揉，搓了又搓，然后将揉平的那一面捧在手上(底下一个工具撑着)，一手抄起一把削面专用的刀，在上面可就削开了。只见师傅拿着刀，从面的上方往下方一削，看上去也没用什么劲，那面条就乖乖地跳进了锅。紧接着师傅越削越快，“刷刷刷刷刷”，一根根面条可就进锅了，烫了一会后，师傅又把面条捞起来放入另一个锅里，抓一把青菜，烧了几分钟，一碗热气腾腾的刀削面就做好了。

在吃面的时候，我喜欢把面“拦腰”搛起，一股脑送进嘴里，然后慢慢咀嚼，细细品尝它的味道。吃青菜时，我喜欢把根部连在一起的先分开，然后藮一点汤，细细咀嚼。刀削面的汤很纯，也很好喝，用来解渴是再合适不过的了。

每次吃刀削面，无论那刚盛起来的有多么热气腾腾，我都会迫不及待地搛起一根面就往嘴里送。由于脸靠碗口太近，那热气总是会将我的.眼镜弄得全是雾气，让我分不清东南西北。从而我就给刀削面起了个别名——“玩笑面”。

诸位游客，大家好。

平遥古城，历史悠久。据载：西周时期周宣工为抵御北方游牧民族的侵扰，曾派兵北伐萨犹，并修建了京陵城。京陵城就建在今平远县城东北约7公里的京陵衬，京陵二字作为地名一直沿用至今。这可以说是平遥建城的开端，也是现在乎迢城的前身。从那时起，至今已有2800年左右历史了。

现在这座平送城始建于何时，历史上没有明确记载。大约在北魏太武帝朽跋燕时，为避名讳，将原来的平陶县改为乎迢县.并把县治从别处迁到这里。建城时间应该是这以后的事。在湿长的历史岁月中.这里曾有过她的繁华，也曾多次道受战火的破坏。我们现在看到的这座城墙，是明代洪武三年，即1370年把原来的土城墙加高加厚加砖扩建而成的，明清以来虽曾数次维修，但风格未变。

举世闻名的长江三峡西起重庆奉节，东至湖北宜昌，全长193公里。三峡是瞿塘峡、巫峡、西陵峡的总称。

瞿塘峡

长8公里，是三峡中最短的一个峡。它应该也是雄伟险峻的一个峡。 端入口处，两岸断崖壁立，相距不足一百公尺，形如门户，名燮门，也称瞿塘峡关，山岩上有“夔门天下雄”五个大字。左边的名赤甲山，相传古代巴国的赤甲将军曾在此屯营，尖尖的山嘴活像一个大蟠桃，右边的名白盐山，不论天气如何，总是迂出一层层或明或暗的银辉。瞿塘峡虽短，却能“镇全川之水，扼巴鄂咽喉”，有“西控巴渝收万壑，东连荆楚压摹山”的雄伟气势。古人形容瞿塘峡说，“案与天关接，舟从地窟行”。

巫峡

在重庆巫山和湖北巴东两县境内，西起巫山县城东面的大宁河口，东至巴东县官渡口，绵延四十五公里，包括金蓝银甲峡和铁棺峡，峡谷特别幽深曲折，是长江横切巫山主脉背斜而形成的。 巫峡巫峡又名大峡，以幽深秀丽著称。整个峡区奇峰突兀，怪石磷峋，峭壁屏列，绵延不断，是三峡中最可观的一段，宛如一条迂回曲折的画廊，充满诗情书意，可以说处处有景，景景相连。

清人许汝龙“巫峡”诗中说：“放舟下巫峡，心在十二峰。”这里群峰竞秀，气势峥嵘，云雾缭绕，姿态万千。

白帝城

重庆市奉节县地处长江三峡西首和库区腹心，东临三峡大坝，西靠重庆，南连张家界，北接西安，是渝东、陕南、鄂西的交通枢纽和物资集散地，幅员面积约为 4099 平方公里，总人口 100 万，是长江三峡国家级风景名胜区的一部分和绝世奇观天坑地缝所在地。

白帝城历史悠久回味无穷，在奴隶社会时期，这一带曾是巴、蜀两国的领地，并于西周武王十一年(公元前 1016 年)建为夔子国。封建社会时期，无论是设县、设州、设路，这里一直都保持着行政和军事的显赫地位。唐时设夔州府，辖十九州县。宋时置夔州路。奉节在周赧王元年(公元前 314 年)建为鱼复县，时我国早期所建县邑之一，距今已有 2300 多年的历史。唐贞观 23 年(公元 649 年)，为旌表诸葛亮“托孤寄命，临大节而不夺”的忠君爱国思想而改为奉节县沿用至今。历史上许多著名诗人李白、杜甫、苏轼、陆游、刘禹锡等都在此留下了许多著名的诗篇，因此奉节又享有“诗城”的美誉。旅游资源得天独厚。

境内有世界最大的小寨天坑、世界最长的天井峡地缝、世界级暗河龙桥河、中国十大风景名胜之一、中国旅游胜地四十佳的长江三峡第一峡的瞿塘峡，有中国历史文化名胜白帝城、刘备托孤的永安宫、诸葛亮的八阵图、瞿塘峡内的摩崖石刻、悬棺群等自然、人文景观，构成了分别以白帝城瞿塘峡和天坑地缝为中心的两大特色旅游区。水陆交通四通八达。准备改线的 210 国道和渝巴高等级公路在县境内纵横交错，并背靠 206 国道、 318 国道、县内通车里程 6000 余公里;黄金水道长江横贯县境 43 公里，港口年货物吞吐量 400 多万吨，居重庆市第二位。四通八达的水陆交通将两大特色旅游区连贯成有机整体，可进入性很强。纵有万管玲珑笔，难写瞿塘两岸山。天坑地缝世界奇，绝世景观任君游。奉节这块旅游热土，随着举世瞩目的三峡工程的落成，正以崭新的姿态，开放的胸怀，宽松的环境，真诚欢迎海内外朋友及有识之士前来投资开发、旅游观光、休闲度假、科研探险。

世界上还有几个剧种是带着面具演出的呢？世界上还有几个剧种是没有舞台的呢？

世界上还有几个剧种一部戏可以演出三五天还没有结束的呢？答案都是——藏戏！

藏戏是有一位叫做唐东杰布的人发明的。当时雅鲁藏布江十分难渡，许许多多人都在那里丢掉了性命，被无情的河水吞噬。于是，年纪轻轻的僧侣——唐东杰布便许下宏愿，发誓架桥。可是他手头上没有钱啊，大家都嘲笑他。他在山南琼结认识了能歌善舞的七位姑娘，组成了第一个藏戏班子。

藏戏有许许多多的特点，如戴面具表演，藏戏的面具可多了，有白色的面具，是代表善者的纯洁；有红色的面具，是代表国王的威严；有绿色的面具，是代表王妃的柔顺；有黄色的面具，是代表活佛的吉祥；有青面獠牙，是代表妖魔的压抑与恐怖……

藏戏还不需要任何道具，不需要舞台，雪山江河、草原大地做背景，藏戏的艺人们席地而唱，不需要幕布，不要灯光，只要有一鼓，一钹为其伴奏。他们别无所求，只要有观众就行。

藏戏还在几百年的发展中形成了自己固定的形式：开场陈说藏戏历史以招徕观众，正戏表演故事的主要部分，结尾则具有庆贺演出成功之意。

藏戏还可以表演很长很长一段时间，观众们在吃喝玩耍中看戏，一出戏演它个三五天毫不稀奇，大家随心所欲，悠哉游哉，毫无倦意。

这就是藏戏，大家一起去看吧！

各位尊敬的游客你们好!很荣幸可以陪同大家领略松花江的风光. 松花江是黑龙江的最大支流。本身也有两条主要支流，其一为源于白头山天池的第二松花江，另一为源于小兴安岭的嫩江，两条支流在扶余县汇合始称松花江，折向东北流至同江县注入黑龙江。

全长一千八百四十公里，流域面积五十四万平方公里。松花江流域范围内山岭重叠，满布原始森林，蓄积在大兴安岭、小兴安岭、长白山等山脉上的木材，总计十亿立方公尺，是中国面积最大的森林区。

矿产蕴藏量亦极丰富，除主要的煤外，还有金、铜、铁等。 首先我要为大家介绍的是松花江的农作物。松花江流域的土地肥沃，盛产大豆、玉米、高粱、小麦。此外，亚麻、棉花、烟草、苹果和甜菜亦品质优良。

松花江也是中国东北地区的一个大淡水鱼场，每年供应的鲤、卿、鳇、哲罗鱼等，达四千万公斤以上。因此松花江的确是东北地区的一条大动脉。 然后我介绍的是松花江的树挂奇景。冬季的松花江，气候严寒，有时会降至摄氏零下三十度，结冰期长达五个月。

但是在丰满水电厂这一段从不结冰，据说是因为通过发电厂流入江里的水温甚高所致。这一段夹带暖流的江面，不断冒起团团蒸汽，凝结在岸边的柳丝、松叶上，形成一簇簇、一串串晶莹似玉的冰花，十里长堤顿时成了玲珑剔透、玉树银枝的世界。这就是闻名全国的“树挂”奇景。 最后我要介绍的是冰灯。

这是松花江流域一种特有的民间艺术，每当千里冰封的季节，家家户户的屋檐下，便会悬挂起一盏盏别出心裁的自制冰灯。所谓冰灯，是真正用冰制成像玻璃一样的灯罩，可以点上烛火。

根据东北文献记载，早在清代已有冰灯制作，历史相当悠久。初期的冰灯，不过是当地贫穷人家过年过节时张挂的一种简陋装饰，其后才逐渐发展成为造型复杂、多姿多采的冰制艺术品。 今天我们的松花江之游就已经结束了，希望大家能再次来到松花江游玩。

伫立庙前，遥望对岸澳门半岛，八景之首“镜海腾龙”的`美景尽收眼底，确是都市人逃离繁嚣，平静心境的大好去处。在路?朊碛钪校?观音岩颇为与众不同。

一般的庙宇，习惯上多称为“庙”，独是这间被冠以“岩”之名，这与它的起源有直接关系;其次，庙宇的创建过程多是先建庙后请神，观音岩却正好相反，先有神像，再建庙堂;其三，在庙内右墙上，挂有一形状独特的铁块。状若蝙蝠，乃取“福”字谐音，敲之则声音洪亮震耳。

据值理称，当年建庙时由于经费拮据，为节省支出，故权以此充作铁钟之用。该庙的石刻上所记的年份，观音岩乃创建于清朝同治辛未年，即一八七一年，至今已有逾百年的历史了。

各位游客，我是你们本次旅游的导游，我姓“高”，你们可以叫我“小高”或者“高导”，现在我将要带大家去游览丽江最著名的景点-丽江古城。丽江古城所以被称作为“高原姑苏”“东方威尼斯”是因为有玉泉水贯穿全城由古城分成西河、中河、东河三条支流，再分成无数股支流。城内亦有多处龙潭、泉眼出水。古城利用这种有利的条件，街道自由布局，不求网络的工整，主街傍河，小巷临渠，清澈的泉水穿街流镇，穿墙过屋，“家家流水，户户垂杨”的诗意是这座古城的真实写照，这里虽是云贵高原小镇，却颇有江南水乡的特色。

古城形成于南宋后期，已有八百多年的历史。1986年成为家级历史文化名城，1997年又被列入世界文化遗产，丽江古城除了同苏州古城一样具有“小桥流水人家”的特色外，还在古城选址、街道和房屋布局、纳西民居等方面别具一格 丽江古城又叫大研镇，它由大研、白沙、束河三部分组成，大研古城是它们的集中代表，所以人们常常把它叫作大研古城或大研镇。而且大研古城位于丽江盆地的中心，古城的西南角耸立着酷似书天巨笔的文笔锋，丽江盆地则象一方碧玉做成的大砚台，古时“研”和“砚”相通，所以古城叫大研。说话间我们便到了古城，城口最引人注意的应该是一双水车吧，有人说它是子母水车，也有人说它是情人水车。过去古城里就有水车，今天在、些偏远之地也在使用。 讲了这么多，各位游客心目中一定有这样一个问题，象这样的古城在中国有的是，为什么这个高原上的偏僻的古城竟被评上呢?想要得到答案，请各位游客随小高一同去游览一番。一条小巷、一户人家，一不小心你就站在了一百年的历史上了，这种感觉，在路上、在各个庭院中，您随处都能感受到。所以这座古城不是因为拍戏或是故弄玄虚而建的，是一座真实的活着的古城。相信古城一定会给你们留下美好的印象。

长城英文导游词精选

下面是关于长城的英文导游词。希望对大家有帮助!

长城英文导游词

In the north of China， there lies a 6，700-kilometer-long (4，161-mile-long) ancient wall. Now well-known as the Great Wall of China， it starts at the Jiayuguan Paof Gansu Province in the west and ends at the Shanhaiguan Paof Hebei Province in the east. As one of the Eight Wonders in the world， the Great Wall of China has become the symbol of the Chinese nation and its culture.

Lots of beautiful legends and stories about the Great Wall took place following along the construction， and since that time these stories have spread around the country. Those that happened during construction are abundant， such as Meng Jiangnu‘s story and the legend of the Jiayuguan Pass. Meng Jiangnu‘s story is the most famous and widely spread of all the legends about the Great Wall. The story happened during the Qin Dynasty (221BC-206BC). It tells of how Meng Jiangnu‘s bitter weeping made a section of the Great Wall collapse. Meng Jiangnu‘s husband Fan Qiliang was caught by federal officials and sent to build the Great Wall. Meng Jiangnu heard nothing from him after his departure， so she set out to look for him. Unfortunately， by the time she reached the great wall， she discovered that her husband had already died. Hearing the bad news， she cried her heart out. Her howl caused the collapse of a part of the Great Wall. This story indicates that the Great Wall is the production of tens of thousands of Chinese commoners.

Another legend about the Jiayuguan Patells of a workman named Yi Kaizhan in the Ming Dynasty (1368BC-1644BC) who was proficient in arithmetic. He calculated that it would need 99，999 bricks to build the Jiayuguan Pass. The supervisor did not believe him and said if they miscalculated by even one brick， then all the workmen would be punished to do hard work for three years. After the completion of the project， one brick was left behind the Xiwong city gate. The supervisor was happy at the sight of the brick and ready to punish them. However Yi Kaizhan said with deliberation that the brick was put there by a supernatural being to fix the wall. A tiny move would cause the collapse of the wall. Therefore the brick was kept there and never moved. It can still be found there today on the tower of the Jiayuguan Pass.

In addition to the above-mentioned stories about the construction of the Great Wall， there are also plenty of stories about current scenic spots. A famous one is the legend of the Beacon Tower. This story happened during the Western Zhou Dynasty (11th century BC-711 BC). King You had a queen named Bao Si， who was very pretty. King You liked her very much， however Bao Si never smiled. An official gave a suggestion that setting the beacon tower on fire would frighten the King‘s subjects， and might make the queen smile. King You liked the idea. The subjects were fooled and Bao Si smiled at the sight of the chaos. Later enemies invaded Western Zhou， King You set the beacon tower on fire to ask for help. No subjects came to help because they had been fooled once before. Thus， King Zhou was killed by the enemy and Western Zhou came to an end.

Beautiful stories and legends about the Great Wall help to keep alive Chinese history and culture. In each dynasty after the building of the Great Wall， many more stories were created and spread.

大家好!我叫李雨果，大家怎么称呼我呢?叫我李导就行了，很高兴我能陪同大家一起参观故宫。

北京故宫位于北京市中心，是明清两代的皇宫，故宫有称为“紫禁城”。故宫经历有明清两个朝代和24个皇帝。故宫规模宏大，西东宽750米，南北长960米，占地72万平方米，建筑积15万多平方米，有房屋1000多间，是世界历史上最大最完整的古代建筑。进了故宫的大门，你就会看见五座汉白玉石桥，为什么是五座，而不是七座、八座，甚至十座呢?原来，古时候的皇帝都必须带有仁、义、礼、智、信这种特点，所以才是五座石桥的。

桥上有上百根石柱，柱子上刻着无数的小狮子，那么多的小狮子，有的颔首低眉，好像是忧闷而不开心的样子，有的张牙武爪，好像是展示自己的威武。故宫的御花园，原名宫后椀，占地一万二千平方米。以鉄安殿为中心，园林建筑采用石砖来修建，左右对称的格砖紧凑。殿东北的堆秀山上筑御景亭，每年重阳节，皇上就在此登高。

好了游客们我们在这里歇一会，休息一下，你们也可以拍下自己喜欢的景点，注意卫生和安全。

Ming Xiaoling Mausoleum is the first emperor of the Ming Dynasty and the queen Zhu Yuanjin Ma burial tomb, which is located in the southern foot of the purple mountain long Fu play in Mount Everest, Nanjing is the largest and one of the best preserved imperial tombs.So far more than 600 years of history.

The emperors in ancient China chose the site of the mausoleum very carefully, and paid special attention to choosing the land of "Ji Di", that is, the place of geomantic omen.Every time I go out the site, in addition to sending one or two court officials, but also absorb the knowledge of geography, will see the alchemist in Feng shui.After selecting the mausoleum, the emperor had to examine the scene himself and was satisfied with it and was finally finalized.Soon after Zhu Yuanzhang ascended the throne, he was concerned about the "paradise" after his death, and began to plan the construction of the mausoleum.It is said that he has called Liu Bowen, Xu Da, Tang He, and other ministers to discuss site selection.Five people agreed to write their respective best burial sites on paper and then open them at the same time.The results are written, Great minds think alike., Dulong Fu Mount Everest ".So the site of the tomb of Zhu Yuanjin was thus fixed.Dulong Fu is a hill located beneath the Zijin Mountain peak, 150 meters high, about 400 meters in diameter, is like a huge natural grave.Chinese feudal emperor often put themselves as sons of the heaven, to build the tomb in Dulong Fu, is in line with the requirements of the feudal superstition.

Ming Xiaoling Mausoleum Yu Wu nine years (1376) began to build, build competent mausoleum engineering enterprises is "Dudu Fu Li xin.At that time, a large number of migrant workers were employed, and dozens of temples were left behind by their predecessors.Since the Eastern Jin Dynasty and the Southern Dynasties, Buddhism has been widely spread in China. The emperor of Wu even regards Buddhism as a national religion, so the temples in Nanjing are numerous.In the Eastern Jin Dynasty, there were more than 300 Buddhist temples, nearly 500 in the Southern Dynasties, and 100 thousand monks.His poetry in the Tang Dynasty: "in the four hundred and eighty temple, how many loutai yanyu."It was the portrayal of the flourishing Buddhist temples in Nanjing.In addition to moving to the temple, even moved a lot of previous tombs.But when moving to the Three Kingdoms, the tomb of Sun Quan (now on Mount Mei Shan in Nanjing), Zhu Yuanjin said, "Sun Quan is a true man, keeping him as a gatekeeper."."It was not removed.Hongwu fifteen years (1382), the first phase of the project completed, coincided with the empress Mas death, Zhu Yuanjin held a grand funeral for her, and the coffin burial tomb, called her "Xiaoci Queen", which is also the name of the tomb.In 1383, the main project of the tomb built hall.In 1392, the crown prince ZhuBiao died and was buried in the tomb of the East, called dongling.Hongwu thirty-one years (1398) built "Ming Tomb magic holiness monument", the construction of the mausoleum engineering ended, the project took 23 years.Before the death of Zhu Yuanjin, had left a testament; "funeral to frugality, no Jin, change because of the tomb and the world, three subjects are released, as marriage."This is obviously Zhu Yuanzhangs trick of buying peoples hearts.The whole Ming Xiaoling Mausoleum building, Xiaolingwei East, South to West Fang Weigang dismount, the walls of the city, north of Longgang only halfway up the mountain, a radius of more than 20 km, is a grand scale.In the long 23 years of construction, depletion of the flesh and blood of the people.At that time, there were ten thousand trees planted in the tomb area, thousands of deer kept and 5700 guards.Its wide range, large scale, before the Ming Dynasty is rare.But Zhu Yuanjin was buried, there are 40 concubines to bury, in which 2 people were buried in the tomb of the East and west sides, 38 people from the buried in the tomb.This China exposed the feudal ruling class was cruel, they not only to enjoy the splendor rich, after death still "death", the burial, at the people life.

“山不在高有仙则名，水不在深有龙则灵”。八仙山不仅有美丽的神话传说，更重要的是这里有优美的自然环境，丰富的野生动植物资源，是国家级自然保护区，国家地质公园，全国科普教育基地、生态旅游胜地。

从旅游观光来看，八仙山景区有供大家观赏的八奇：

一是奇石，八仙山景区内有千奇百怪的石。论类型，有沉积岩、火成岩、变质岩;论年龄，有36亿年的片麻岩，18亿年的石英岩;论分布，有石海、石河、飞来石;论形态，有金龟石、金狮石、金猴石、金雕石、鳄鱼石、青蛙石、鸽子石、将军石、神女石、童子石;论颜色，红黄蓝白黑紫绿等各色石一应俱全;论价值，有科学价值极高的太古界变质岩、元古界的沉积岩，有经济价值很大的含金、银铜铅锌矿的脉石英，有陶瓷工业用的最理想的紫陶页岩等，八仙山真可谓一个“天然奇石博物馆”。

二是奇峰，八仙山景区有峥嵘竞秀的山峰，八仙山是天津地势最高、群峰汇集的地区，900米以上的山峰有19座，其中著名的有天津市最高峰聚仙峰(1052米)、钟鼓峰(995米)、元宝峰(978米)、骆驼峰(960米)，些山峰高耸入云，接连天际，夏秋季节山峰经常是云遮雾罩，难见庐山真面目，特别有趣的是这些山峰随着季节的更替，而变换颜色，春季山花烂漫，夏季翠绿欲滴，秋季红叶满山，冬季银装素裹，一季一景，分外妖娆。

三是水奇，八仙山多年平均降水量达968。5毫米，是华北地区的多雨中心，当地有一年“七十二场浇陵雨”之说。降水多给八仙山带来了生机和灵气，夏秋季来八仙山观水嬉水是一大享受，山崖上瀑布高悬，如彩练当空舞，著名的瀑布有石洞沟红龙瀑布、神水峡玉龙瀑布、庙台沟黑龙瀑布、黑龙潭瀑布、鳄鱼潭瀑布、文燕沟阶梯瀑布等;山脚下泉流涌出，叮咚作响，随处可见，著名的八仙泉，仙姑泉、松花泉、冷水泉等，河谷里激流奔腾，水声隆隆。冬春季节到八仙山石洞沟、庙台沟、文燕沟还可以看到罕见的冰瀑布、冰河奇观，特别是春季山桃花、杜鹃花与冰瀑布为伴的景观，更令人称绝。