河北省坝上草原有什么景色景点【汇总20篇】

游客朋友，大家好。欢迎大家来临汾旅游。我是旅行社的导游员，在这为期三天的尧都之旅中将由我和我们旅行社的资深司机*师傅共同为大家服务，希望我们的服务能够给您的旅途提供方便，让您游的舒心，玩的放心。

为了方便大家几天的游览活动，我先将临汾的基本情况给大家做个简单介绍，方便大家随后几天的游览活动。临汾位于山西省东南部，地处黄河中游东岸与太岳山之间，总面积2.1万平方公里，总人口约400多万。黄河第二大支流汾河纵穿全市。这里拥有点燃人类第一支火把的光荣，传说黄帝时代的仓颉在这里发明了汉字，中国历史上第一帝第一都均诞生在这里。帝尧之都平阳就是现在的临汾市(尧都区)，春秋时期，晋国之都新田就是现在的侯马市晋文公称霸中原的基业就在这里奠定。1953年挖沙时一铲挖出个丁村，3枚人齿化石的出现填补了中国旧石器时代中期的那部分缺环，中国历史好象在那时一下子也就完整了。

悠久的历史，壮丽的山川造就了临汾市许多著名的旅游景观。今天我们将要游览的就是号称天下第一黄色大瀑布的吉县壶口瀑布。

壶口，作为大禹治水“引山表木”的第一标记早已名垂史册。她包含着我们先祖自强不息的精神，蕴藏着中华民族的丰富智慧，铭刻着古老的黄河文化印记。可以说，壶口是中华民族发展史上一个重要的里程碑。俗话说“不到长城非好汉，不见黄河心不死”，从临汾出发，经过4个多小时的车程，我们的游览车已经驶入壶口景区，大家请拿好自的随身物品依次下车，注意安全。

进入景区，首先映入我们眼帘的是我左手方向的十里龙槽，龙槽是大自然的杰作，是滚滚的黄河水千万年来冲刷切割的结果。由于壶口瀑布终年累月的向下冲击因而在河床上留下一道深壕，而且每年都在加长，至今已有10里之远，恰似一条匍匐在地的长龙，故名十里龙槽。

下面我们接着往前走，前面就是大家盼望已久的黄河母亲的心脏--壶口瀑布了。我想大家都曾从90版的50元人民币上一睹过了壶口瀑布的风采了，那当各位身临其境时感觉又是如何呢?刚才在车上有为先生问我为什么叫做“壶口”瀑布，下面就请大家一边欣赏瀑布一边听我的介绍。

黄河发源于青藏高原从高山流向大海，从远古流到今天，是高高的巴颜喀拉山孕育了她。她向东流经四川、甘肃、宁夏，在内蒙古托克托县河口镇时由于受到了吕梁山脉的阻挡，转南进入著名的晋陕大峡谷之中，上游数百米的水面当留到下游的龙王辿时，由于受到河床走势的影响，滔滔河水骤然收敛成约50余米，倾泻在落差30多米的石槽中，形成了一个巨大的瀑布，看起来就像从茶壶中往外到水，故形象的称她为“壶口瀑布”。

国庆节到了，爸爸妈妈带我去了佛教圣地——九华山。九华山是佛教的圣地，所以人们为了保平安，都会来九华山拜一拜佛，并游览九华山的壮丽景色。

刚到九华山山脚，我向上望去。哇!真高呀!云雾缭绕，气象万千，各种奇松怪石美丽极了。一转眼，我已经坐着大巴到达了九华山的半山腰。这儿有两棵高大的银杏树，一颗公的，一棵母的，母的银杏树上已经结满了密密麻麻的果子。据说，这两棵树还是诗人李白当年栽下的.呢!银杏树边就是最古老的大雄宝殿，可大雄宝殿的门前却有一个半圆形的放生池，这是为什么呢?正当我开口想问，导游叔叔已开口说：“因为呀，宝殿正门口对着一座像下山虎的山峰，一位风水大师说这是凶兆，所以让小和尚们在殿前建了一个半圆形的放生池为弓，起震慑作用。并与旁边的娘娘塔齐为弓箭，守卫宝殿。”我们在宝殿内拜了一番，里面的大佛和菩萨慈眉善目，看上去和蔼可亲，跟真的一样。

我们走走停停，终于到了九华山最有名的景点—天台。天台是九华山最高的地方，这里也有一座有名的寺庙—天台寺。在天台寺里有弥勒佛，观音菩萨……最让我难忘的是十八罗汉中的开心罗汉，他永远是笑眯眯的，总是没有其他罗汉严肃，胖胖的，可爱极了。

我站在天台上四处眺望，手仿佛可摘星辰，只有站得高，才能看得远。大自然的一切尽收眼底。再往下看，好深的山谷啊!怎么都看不到底。悬崖峭壁上长着各种奇花异草，偶尔还会有几株党参，奇妙极了，真是无限风光在险峰啊!

九华山真美，真让人回味无穷，我喜欢九华山!

广西七星岩

说是1959年发现并不很确切。因为在人们打开这个岩洞时，在它的石壁上看到几十则纪游题名，都是唐宋时代的，可见1000多前，它就被人们发现，并成为游览胜地，只是后来不知是什么原因，它又被封闭起来。因此，把1959年的发现称做再发现似更确切。

芦笛岩于1962年开放时，因当时全国开放游览岩洞为数不多，而芦笛岩又比较瑰丽，因此一下子名扬四海，被誉为"大自然艺术之宫"。芦笛岩洞内曲折上下，变化多端，洞内有大量的石乳、石笋、石柱、石幔、石花，并自然形成可以拟人拟物的自然景色。

七星岩是我国最早开放游览的岩洞之一。早在1700多年前就成了游览胜地，因此，洞中留下了不少题词。洞中有的景点的名称，如"大象卷鼻"、"狮子戏球"、"仙人晒网"等，从明代起，一直流传到今天。明地理学家徐霞客曾两次进七星岩考察。七星岩的游程约800多米，最宽处43米，最高处27米，沿内温度常年的摄氏20度左右。解放后经全面修整，铺设道路，装置灯光，游览称便。

各位游客：

你们好，欢迎你们来到惠州旅游，我是你们的导游_x。

惠州西湖是位于中国广东省惠州市境内的一个城市浅水湖泊，是中国国家重点风景名胜区、国家AAAA级旅游景区。其景观由“五湖六桥十八景”组成。在历史上，惠州西湖曾和杭州西湖、颍州西湖合称为中国的三大西湖。

国家重点风景名胜区，国家AAAA级旅游景区，广东省第一批省级风景名胜区之一。位于广东省惠州市区内，原名丰湖，历史上曾与杭州西湖，颍州西湖齐名。宋朝诗人杨万里曾有诗曰：“三处西湖一色秋，钱塘颍水与罗浮”，说的就是这三大西湖。有“海内奇观，称西湖者三，惠州其一也”和“大中国西湖三十六，唯惠州足并杭州”的史载。当然，这三个西湖的出名还有一个重要原因，就是它们都曾经是宋朝大西湖的平湖门

文学家苏东坡被贬到过的地方。“东坡到处有西湖”，苏东坡给西湖留下胜迹，而胜迹更因东坡而倍添风采。品评西湖，人称杭湖为“吴宫之西子”，惠湖为“苎萝村之西子”。清杭州名士戴熙曰：“西湖各有妙，此(惠湖)以曲折胜”。这些，不约而同地道出了惠州西湖的特点。

西湖原是横槎、天螺、水帘、榜山等山川水入江冲刷出来的洼地。西枝江改道后的河床遂成为湖。其西面和南面群山环抱，北依东江。景区以山水资源为主体，融自然景观和人文景观于一体。游览面积3.2平方公里，其中水面1.68平方公里。湖水深浅不一，一般在1.5米左右，个别水深3至4米。

面积

惠州西湖始建于五代(公元907~960年)，相传这里原是古河道，后河流改道后遂冲积而形成5个相通的湖面，分别是丰湖、平湖、鳄湖、菱湖和南湖，统称西湖，湖面面积3.2平方公里。1992年，西湖总体规划作出重大修编，周边的红花湖和金山湖景区并入西湖风景名胜区，景区范围由9平方公里扩大到19平方公里，保护范围由19.6平方公里扩大到52.5平方公里。

景点分为丰湖景区，平湖景区，菱湖景区，鳄湖景区，南湖景区，高榜山——红花湖景区，近年还加上了金山湖景区。

平湖景区

孤山苏迹

【范围】北以下角东路、拱北桥至东江为界，南以苏堤为界，东至环城西路，西至西山、孤山和准提阁山，面积79.5公顷。

【现状】平湖景区最典型的自然景观是洲岛景观，最典型文化景观是东坡文化景观、道教文化景观和佛教文化景观。其中，孤山是体现东坡文化的重点区域。但目前纪念内容还不够丰富，历史文化内涵的挖掘不够深入;元妙观是惠州市重点文物保护单位，但周边均为民宅所包围，不能充分体现其特色等。

【规划】建设孤山东坡园，进一步完善孤山苏迹景点，突出东坡寓惠的生活和文学创作;整修朝云墓、六如亭等相关旧迹;恢复古熙春台这一景点;元妙观周边(以慈云路为界)恢复“桃源日暖”旧景等。

丰湖景区

【范围】北以苏堤为界、南以圆通桥和鹅岭路为界、东至环城西路、西至螺山，面积约113.5公顷。

【现状】丰湖景区最大特征是堤桥纵横，北有苏堤、西新桥，中有陈公堤、明圣桥，南有圆通桥，均为惠州西湖名迹。丰湖的人文氛围自古浓重，西湖花岛上曾建有丰湖书院。西湖沿环城西路一带游赏面积有限;黄塘半岛(花岛)旧时为丰湖书院、泌园等，目前建筑密度较大，仅有临湖一侧有少量游览用地。

【规划】重建荔浦风清景点，花岛中分别以丰湖书院匾刻、御书园、湖上五先生祠、太守祠、西湖博物馆等为主要景点，恢复香隐、啸花深处、留云亭、过帆亭、琴台、黄塘晚钟等景点;并在现状空地一带拓宽水域，种植荷花、养殖观赏鱼类，形成观鱼(轩)景点;螺山山顶恢复原有的万松径等景点，螺山与小架榜山之间的山坳处种植桃林，恢复桃花源景观(武陵0)。

南湖景区

【范围】西北以鹅岭北路为界、西南以鹅岭东路为界、东至惠州市第一中学，面积48.4公顷。

【现状】南湖景区旧时主要名迹有唐代的开元寺，宋代李氏山园、唐庚故居、清代今是园，均久废。目前主要景点只有飞鹅揽胜和南苑绿絮。

【规划】建设以飞鹅岭为核心的景群。在南湖边飞鹅岭下建设以生态为主题的景点“龙塘挹丽”;在惠州市一中的第二操场建设园林“今是园”。

菱湖景区

【范围】东北以太保山为界、南以丰山、百鹤含书为界(不含丰山、百鹤含书)、东至下角中路、鳄湖路，面积约55.0公顷。

【现状】大量陆域被挤占，景点建设较为滞后。

【规划】景观结构为三个主要景点：怡园、犹龙剑气、横槎小隐，由两条滨湖路串联：菱湖二路、丰山前路。

鳄湖景区

【范围】东北以烟霞堤、丰山、百鹤含书为界，东南以凤山为界，南至紫薇山、小鳄湖，西至古榕山。面积约128.3公顷。

【现状】游览用地不多，历史遗迹被淹没，游赏性较差。

【规划】完善“丰山浩气”，增加丰山耀彩、浩气长存、桃林叠翠等景点，使丰山成为弘扬东江文化的景群。恢复紫薇山庄纪念堂等。

高榜山-红花湖景区

【范围】高榜山—红花湖景区包括高榜山、红花湖和周边山体，面积约1861.3公顷。高榜山—红花湖景区形成高榜山、红花湖、红花嶂等三个郊野游览区的格局。

【现状】景点建设较少。

【规划】建设为郊野性质的景观游览区，建设“榜岭春霖”景点，并开辟上山道，沿途设置观景亭、台。新建永福寺，恢复“山寺岚烟”景点;种植的滨水植物点“岚影花溆”;在主坝及其北侧山丘建观景景点“留云挽湖”等。20_年11月城市规划委员会审议通过的《惠州西湖风景名胜区总体规划》中，已经明确了红花湖片区是西湖风景区的组成部分，但不属于西湖风景区的核心景区范围。

各位游客们，现在我们来到的是雨崩村，雨崩村位于云南德钦县云岭乡境内，因目前无公路可通，进入雨崩，需徒步或骑马18公里，翻越3700米垭口，加之，雨崩村位于梅里雪山的念慈母峰下五子峰脚下，景色优美，民风淳朴，真乃世外桃源。一个神奇美丽的地方，行走其间让人有旷世桃源之感。位于梅里雪山背面的雨崩村四面群山簇拥，因其地理环境独特，所以人烟稀少，全村只有20几户人家，仅通过一条驿道与外界相通。雨崩村有上下村之分，上村可以通往攀登卡瓦格博的中日联合登山大本营，而下村通往雨崩神瀑，沿途可以看到古篆天书、五树同根的奇景。传说，雨崩在很久以前并不被外界所知，后来，梅里雪山后有一个老人常到澜沧江边的西当村借粮，西当村的人谁也不知道老人从哪来，便有人跟踪他，可总是走着走着就不见了。

后来有人想出一个办法，当老人再来借粮时,西当村人说：“这次不借给你青稞，也不借麦子，借给你小米。”他们在帮老人将口袋扛上肩时，乘机在口袋上扎了一个洞。小米一路流着，村民们紧跟着找到一块巨石下，小米没有了。他们奇怪极了，众人掀开巨石，却发现下面有个村子，雨崩这才被外界发现。

雨崩村地理环境独特，人烟稀少，自古只有一条人马驿道通向外界，因此有人说这里是陶渊明笔下的“世外桃

源”;国内外专家们则认为，这里是香格里拉的缩影。雨崩村因充沛的降雨量及特殊的地理环境和气候条件，植物的生态长势茂密而又奇异，在一些老树的主干上往往可以看到寄生着许多其他植物，这种奇特现象被人们称为“五树同根”。雨崩的最佳旅游时间是秋冬之际，这个时候的雨崩色彩斑斓，如同梦幻般的童话世界。天高气爽，非常适合进入雨崩。

徒步雨崩，徒步者的天堂，一个藏在梅里雪山腹地如诗如画的藏族村落，行走其间颇有旷世桃源之感，真正香格里拉的缩影，而雨崩神瀑历来是藏传佛教朝拜圣地和转山的终点。

梅里雪山位于云南迪庆藏族自治州德钦县和西藏的察隅县交界处的梅里雪山属横断山脉，距离昆明849公里。梅里雪山属于怒山山脉中段，处于世界闻名的金沙江、澜沧江、怒江“三江并流”地区，她逶迤北来，连绵十三峰，峰峰壮丽。

市委：

为了进一步推进我局党建工作的规范化、信息化，切实加强对全系统党员干部的日常管理。我局党组经研究决定，拟组建环保党建内部局域网、电子政务网、外网和建立全系统党员干部信息数据库、党员手机网等系列党建工程，实现相关数据、资料由信息库直接生成并通过内网报道，党员信息实行网上调转，广大党员干部实时掌握党的信息、环保动态，达到紧紧围绕环保抓党建、抓好党建促环保的目标。经测算，我局建设上述党建工程及日常工作维护约需经费40余万元，现恳请市委能给予20万元的经费支持。

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X年XX月XX日

人们常说“自古名山僧占多”，其实是冤枉了出家人。与世无争的僧人隐身在高山峻岭之上，本意是修心养性，却常成为德高望重的高僧，因而山以僧名，闻名遐迩。而泉州开元寺就座落在平平无奇的鲤城区西街，与凡世的隔绝只靠山门前这堵象征性的屏障一紫云屏，这无形中缩短了尘世与佛门的距离。缺少名山大川的陪衬，却多了善男信女的亲近，这就是泉州开元寺的独特之处。

泉州开元寺是全国重点文物保护单位，也是福建省“十佳”风景区，或许大家想知道，开元寺何以能够闻名海内外呢?那就让我们一起慢慢领略、细细品味吧。

眼前这座别致的建筑就是开元寺的山门，也叫天王殿。它建于唐武则天垂拱三年(公元687年)，前后已经过几次火灾烧毁与重建，现存建筑是民国十四年(公元1920_年)修建的。大家先请看这石柱：上下端略细，中部较粗，呈梭子状，学名梭柱，据考证为唐朝的石柱风格，年已十分久远了。石柱上还悬挂有一木制对联“此地方称佛国，满街都是圣人”。这是南宋大理学家朱熹所撰，近高僧弘一法师所写的。它是泉州这个具有浓厚宗教文化色彩的古城风貌的真实写照。分坐在天王殿两旁的是按佛教密宗规制所配置的密迹金刚与梵王。它们怒目挺胸，状极威严，与一般寺庙所雕塑的四大金刚有较大差别，有人谑称它们为“哼哈二将”。

跨过山门就到了拜亭。站在这里，我们可以看到拔地而起的东西塔和宽敞明亮的东西两廊对称地排列在两旁，而我们所在的位置就在开元寺的中轴线上。佛教传入我国巳有一千多年历史，并在中国落地开花，与中国文化融为一体。开元寺的布局就突出了我国古建筑的南面为尊和中轴线为主的特点。

拜亭前的这个大石庭，是个“凡草不生”的拜庭，供古今官民朝拜和活动。每逢农历二十六日，这里人山人海，梵呗声声，一派泉南佛国景象。石庭两边分列着八棵200至800岁的大榕树，阴翳蔽日，盘根错节，增添了开元寺静寂、庄严的气氛。树下排列着11座唐、宋、明时期不同形式的古经幢、小舍利塔，以及两只贔屃。庭中还置立着一座3米多高的石雕焚帛炉，盖钮雕蹲狻猊，炉身周雕幡龙、祥云、莲瓣、蔓草等纹饰，形制优美，雕工精妙。焚帛炉稍后两侧，还有两座南宋绍兴十五年(公元1145年)泉州南厢柳三娘捐建的印度萃堵波的方形石塔，塔上刻有萨锤太子舍身饲虎的故事，是印度教在南宋时留下的痕迹。

在中轴线上的主体建筑，就是眼前这座大雄宝殿。因传说建殿之时有紫云盖地，所以又叫紫云大殿。大殿上方这块巨匾写有“桑莲法界”四个魏碑风格的大亨，以应桑开白莲之说。早在唐朝初期，泉州已盛产丝绸。这片地原是大财主黄守恭的桑树园，后来捐给匡护大师建寺。关于这件事，有一个很动人的传说：一天，黄守恭梦见有一个僧人向他募地建寺，他说等桑树开白莲花后就献地结缘。几天后，满园桑树果然都开出白莲花，黄守恭深被无边佛法所感动，果然把这片桑树园捐献出来。其实，黄守恭本为乐善好施之人，桑开白莲之说乃是人们敬慕佛祖，附会而成，但这一神奇的传说却为泉州人民所津津乐道，世相传，因而开元寺也得了“桑莲法界”的美称。

大雄宝殿始建于唐朝垂拱二年(公元686年)，先后经过唐、南宋、元、明几次受灾与重建，现存建筑物是明崇祯十年(公元1637年)遗物。大殿通高20米，面宽九间，进深六间，面积达1387.75平方米，大殿出拱深远，外观雄浑，保存唐朝宏模巨制、巍峨壮观的建筑风格。

大殿正中供奉的是御赐佛像毗卢遮那佛，汉译大日如来，是佛教密宗的最高神抵。其两旁是五王审邽修大殿时增塑的四尊大佛，依次为东方香积世界阿閦佛，南方欢喜世界是宝生佛，西方极乐世界阿弥陀佛，北方莲花世界成就佛，合称五方佛，也叫五智如来。这五尊大佛金光闪烁，衣纹清晰，神容慈祥，法相庄严，双手分别作说法、施与、接引、禅定等相，工艺精巧，令人叹绝。五方佛的胁侍有文殊、普贤、阿难、迦叶以及观音、势至、韦驮、关羽、梵王、帝释等诸天菩萨、护法神将共10尊。在大殿后正中供奉着密宗六观音的首座圣观音以及善才、龙女和两翼神态各异的十八罗汉。开元寺历住持皈宗不一：有法相宗、律宗、净土宗、密宗、禅宗等宗派，而大殿却能保持这种罕见的规制，这既值得夸耀，也是值得研究的。

大雄宝殿还有一个“百柱殿”的雅称。全殿原计划设立柱子一百根，后来因为需要放置佛像和腾出给佛教徒朝拜的地方，便加长了珩梁，减少了立柱，成为86根柱子的“百柱殿”。崇祯十年(公元1637年)右参政、按察使曾樱与总兵郑芝龙重修开元寺紫云大殿时，将其中木柱全部换成石柱。百柱殿的柱子形式丰富多彩，有宋、元、明各时期的海棠花式柱、圆柱、方柱。楞梭柱、蟠龙柱等。尤其是殿后廊檐间那对16角形辉绿岩石柱，雕刻着古印度和锡兰流传的古印度教大神克里希那的故事和花卉图案24幅，引起中外学者的极大兴趣。它与殿前月台须弥座束腰处的72幅辉绿岩狮身人面像和狮子浮雕，同为修殿时从已毁的元主印教寺移来的。它们是宋元时期泉州海外交通繁荣发达，中外文化友好交流的历史见证。

在五方佛前石柱和珩梁接合次，有两排相向的24尊体态丰腴、纹饰x丽、色彩斑斓，双翼舒展的天女，梵文“频伽”(即妙音鸟)。据佛经说：此鸟发声微妙，仙音优雅，连歌神紧那罗都不及她。他们原是佛的侍者，而能工巧匠们把她们的下半身嵌人柱榫里，翼胁之下爪足外露，上半身向前伸出，昂首挺胸，短衣半袒，樱洛圈胫胚，双臂伸展，腕着驯镯，手棒文房四宝，瓜果点心，丝竹管弦，翩翩若仙。他们不但给人以美的艺术享受，而且用以替斗拱，依托粗大的珩梁，减少其过大的跨度，极为巧妙地将宗教、艺术与建筑融合起来，令人称绝。

百柱殿的后侧西边，是据说开过白莲花的千年老桑树，即“桑蓬古迹”。看到它老态龙钟的样子，大家都相信它已有一千多岁高龄了，对其是否开过白莲花大多不去追究了。不过，在老桑树下，立有一块古老的石碑，言之凿凿，似乎确有其事。在1920_年的一次雷雨中，老桑树被雷电一劈为三，其中一技坠落在地上，于是僧人们将其用一块花岗岩托起，并镌一对联“此对生莲垂拱二年，支令勿坏以全其天“，老桑树果然奇迹般地活了下来，而且枝繁叶茂，青春焕发。前几年，大风将树于从托石上吹落地，末等人们再次扶植，它已落地生根了。如今，“三树同根”的老桑树犹如一朵盛开的花朵，向着北、东、南三个方向延伸开去，一年四季，郁郁青青。

大殿后面的甘露戒坛，建在中轴线的第二台阶上。据说唐朝时候，此地常降甘露，一个叫行昭的和尚于是在这里挖了一口甘露井。北来天津三年(公元1020_年)在井上建坛，遂称甘露戒坛。南宋建炎二年(公元1120_年)敦炤和尚认为戒坛不符合规范，又按《南山图经》改建为五级，其间高低宽窄都有严格的限制。后经元、明多次重修，现存建筑是清康熙五年(公元1666年)重建的四重檐八角攒尖式结构。坛顶正中藻井采用如意斗拱，交叠上收，如蜘蛛结网，似回纹织锦，结构复杂而精巧。坛之四周立柱斗拱和铺作间24尊“飞天乐伎”，身系五彩飘带，手持琵琶、二弦、洞萧、响板，轻歌曼舞，翩翩若飞。它们与百柱殿的频伽一样，既是建筑艺术的瑰宝，也是研究南音与南戏十分宝贵的形象资料。

藻井下分五级。坛台的最上层供奉明的卢舍那佛木雕坐像，其所坐莲花台座有一千叶莲花瓣，每片莲叶上各刻一尊6厘米大小的佛像，十分精妙。卢舍那四周各层侍立着金刚钩、金刚索、金刚铃、金刚锁四菩萨，还有释迦牟尼、阿弥陀佛、寒山、拾得、千手观音的及韦驮天将等24尊菩萨神像。其中尤以八大金刚塑像为最佳。它们怒目结发，赤足袒胸，显得无比威严。环绕坛座的束腰处还有护三皈、护五戒的各种神王牌64个。戒坛是佛教徒受戒的地方，这种神秘肃穆的氛围，正可使人敬畏不迭，诸念俱灭，一心皈依。据说这种戒坛在全国已寥若晨星了。常言道物以稀为贵，大家也算有眼福了。

戒坛之后，就是有“百宝楼”之称的藏经阁。这里原来是法堂，是元至元二十二年(公元1285年)，僧录刘鉴义建造的。元、明时期已经过多次重修，至民国十四年(公元1920_年)圆瑛和尚改建为水泥仿木结构的二层楼阁。楼下现为寺僧念经礼佛处，上层收藏各种版本经书3700多卷。五时的开闽王王审知身居王位，独霸闽疆，纯属机缘偶然，因此他当了闽王后，就与佛结缘，起大信心，立大誓愿，皈心受持，以求心理平衡。他先后舍钱百万缗造大殿等建筑，并搜集一万两黄金白银，研细为泥，请开元寺义英法师写了两部金银《大藏经》，现二楼还保存有残页。另外还有元朝如照法师刺血写成的《法x经》以及泰米尔文的贝叶经。它们是我国珍贵的佛学典籍。除此之外，藏经阁还保存有从盛唐至民国的历文物。其中各玉、铜、瓷、木质的大小佛像、菩萨、罗汉、天王、神将等32尊。明大书法家张瑞图及现高僧弘一法师等名家的字迹和木板楹联也珍藏在这里。一楼大厅里还收藏有12口南宋以来的方钟，其中特别有价值的是清道光十七年(公元1837年)，“鹿港郊公置”的铁钟，钟上铸有与泉州通商的鹿港郊46家商号的铭文，是研究中国台湾与泉州经济史的很有价值的资料。

在中轴线的两边，还有一些建筑群：东有由迦蓝祠改建的檀樾祠，纪念施主黄守恭。黄氏四安(南安、惠安、同安、安溪)后裔及海外紫云家族无不以此为荣。有俗称“小开元寺”的准提禅林，原供奉天台宗的准提菩萨;西有尊胜院，现已开辟一部分为弘一法师纪念馆，有水陆禅寺，以供寺僧栖息。

耸立在拜庭两侧广场中，相距约200米的八角五层楼阁式仿木结构石塔就是泉州东西塔，它是开元寺的重要文物。它以塔身的雄伟、形制的奇妙，建筑的神工和雕镂的精美而扬誉海宇，吸引着自宋至今的无数中外学者和游人前来游览、观瞻、揣摩和研究。

东塔名“镇国塔”，咸通六年(公元865年)由倡建者文偁禅师建成五层木塔。前后经过几次毁坏与重修，易木为砖。至嘉熙二年(公元1238年)本洪法师才易砖为石，后由法权法师，天锡法师继造，前后经十年才完工。东塔通高48.24米，塔平面分回廊、外壁、塔内回廊和塔心八角柱四部分。塔为框架式的结构。正中的塔心柱直贯于各层，是全塔的支撑。各层塔心柱上的八个转角处均架有石梁，搭连于2米厚的塔壁和倚柱，顶柱的护斗出x拱层层托出，缩小石梁跨度。石梁与粱托如同斧凿，榫眼接合，使塔心与塔壁的应力连结相依形成一体，大大加强了塔身的牢固性。塔壁使用加工雕琢的花岗岩，以纵横交错的方法叠砌，计算精确，筑工缜密。稳固的基础，配置着符合力学原理的坚实塔心，使这座重达一万多吨的建筑物虽经历700多年风霜雨露而巍然不动。公元1620_年的八级地震，也无法动摇动它的根基。石塔不但坚固无比，而且造型精致。塔檐呈弯弧状向外伸展，檐角高翘，使塔身有凌空欲飞的态势，显得轻盈。每一层各设四个门和四个龛，逐层互换。这样既平均分散重力，又可使塔的外型更加生动和美观。每层塔檐角各系铜铎一枚，微风吹动之时，铎1声叮咚，悦耳怡人。塔顶有八条大铁链，连结八个翘角与刹顶，显得气势磅礴，紫气飘摇。每一层塔壁上还刻有十六幅浮雕，分别刻有人天乘，声闻乘、缘觉乘、菩萨乘和佛乘，共计80幅栩翎如生的人物雕像。刀工细腻，线条流畅，巧夺天工。东塔已于1997年人选全国四大名塔邮票，可称得上：石塔之王。

西塔名仁寿塔。五梁贞明三年(公元920_年)王审知由福州泛海运木来泉州建此塔，初名“无量寿塔”。北来政和四年(公元1120_年)奏请赐名“仁寿塔”，前后经毁坏与重修多次，易木为砖，至宋绍定元年至嘉熙元年(公元1228--1237年)由自证法师易砖为石，先于东塔十年建成。西塔通高44.06米，略低于东塔，其规模与东塔几乎完全相同。唯男性有须观音及猴行者浮雕引起游客与学者的广泛兴趣。

泉州开元寺石塔是我国古石构建筑瑰宝。从石塔的建筑规模、形制和技艺等方面来看，都可以说得上精妙绝伦。它充分体现了宋劳动人民高度的智慧和伟大的创造性。它不但在中国石塔中堪称佼佼者，在世界上也是首屈一指的。它既是中世纪泉州海外交通鼎盛时期社会空前繁荣的象征，也是泉州历史文化名城特有的标志。现在，东西塔影雕作品已成为我市最高层领导人馈赠佳宾的珍贵礼品。因此可以说，东西塔已成为泉州的象征。既是泉州人民的骄傲，也是海外侨胞和台湾同胞所憧憬的乡影。即使是没有到过泉州的人也常在说：做人要“站着像东西塔，躺着像洛阳桥”，可见东西塔在他们心目中的份量。

大凡名刹，必有名僧。历开元寺僧人，或以佛学著作称胜，或以诗词文章闻名，或弘道扬名，或入世献身，有高僧：唐开山祖匡护大师，五唯识大师，律宗释弘则，净土宗释楚勤，南禅释文展，桥成造化的释义波，禅宗第一住持释妙恩，温陵禅师释戒环，蔼益大师释智旭，“为文似柳、为诗似陶“的释大圭，更有“念佛不忘救国、救国不忘念佛”、集佛学、书法、金石、音乐、绘画、诗文于一身的现律宗高僧弘一法师。

开元寺的得道高僧，也有不少出国弘法。如清朝顺治年间的木庵禅师，漂洋过海，扬名东瀛，成为日本黄檗宗的第二世传人;新中国成立后的转逢老和尚，足迹遍及印尼、尼泊尔、缅甸、泰国、新加坡、马来西亚。现任住待道元法师也曾应邀前往巴西弘法，禅风远播。

“佛国名传久，桑莲独擅声”，泉州开元寺以其悠久的历史，神奇的传说，独特的规制，巧妙的建筑、珍贵的文物、优美的艺术和卓越的声誉，正吸引着成千上万的僧民信众和十方游客前来礼朝膜拜，旅游观光。

女士们，先生们，参观完泉州开元寺，您是否有不虚此行的感觉呢?您是否对泉州这个宗教历史博物馆有更深的了解呢?但愿主城泉州丰富的人文景观与美丽的自然风光能在您心中留下美好的回忆。

Hello, everyone! Im your guide. You can call me Xiao Zheng. Today, Imtaking you to Linjinyu, Zhangzhou coastal volcanic Geopark.

Zhangzhou coastal volcanic Geopark includes Linjinyu ancient volcanicisland, Niutoushan ancient volcanic pass, Nanding Island, Yulinshan, etc. Today,I will take you to appreciate the special geological features of Linjinyu, anancient volcanic island.

How did the name "Lin Jin Yu" come from? There is a legend here: long ago,there was a man named Lin Zhen in Changtai County who suffered from leprosy andwas abandoned on this island by his people. He eats the animals and plants onthe island, drinks the water on the island, and concentrates on reading. Later,he recovered from his illness. Soon, he won the number one prize and worked inliupin. He worked in the capital for eight years. He was indifferent to fame andwealth. He was unwilling to flatter and said he was ill. This nameless island iscalled "linzhenyu" by later generations. In order to avoid it, it is also called"Linjinyu".

Now we have landed on Linjinyu, please be careful. Alkaline olivinebasaltic rocks can be seen locally on the island. In the long process ofgeological evolution, a rare volcanic landscape in the world has been formed:first, basaltic rock group with complete mechanism; second, lava lakephenomenon; third, giant columnar joints.

In the middle of the island are lush peaks, 72.7 meters above sea level.The spring on the island is clear, and there are goats running in the forest.The island is surrounded by basaltic rocks formed after volcanic eruption. Onthe islands Beihai beach, you can see that 16 craters are closely connected toform a circular ring, like VCT floppy disks. You feel that you can read itsgreat changes in the past thousands of years. The craters here are small andnumerous, there are giant columnar joints of basalt, and there are neat "giantcolumnar stone forest". How can it be controlled? You can think about it.

The island is full of rocks formed after volcanic eruption. The rocks hereare not as orderly arranged as the "stone pillars" in Niutoushan, but they areof various shapes.

Linjinyu in Zhangzhou coastal volcanic Geopark is an old and energeticisland. It is not only a scientific research base and creative base, but also agood place for sightseeing, leisure and vacation.

Here you are. Next you can visit freely. Please pay attention tosafety.

hello everyone! Welcome to Wuyishan. Im your little guide. You can call meXiao Zheng. Today, I will take you to visit Wuyi Mountain.

Now we come to Sangu Town, the starting point of Wuyishan Scenic spot. Youcan see the three rocks on the opposite mountain. They are like three girlsstanding quietly, so they are called Sangu town. Because there is such amagnificent rock standing on the top of the mountain, it is called Dawang peak.It is the first of the thirty-six peaks of Wuyi Mountain. We park there for 20minutes, and you can get off to visit and take photos.

Lets get in the car. Lets sit down. Next, we go to Jiuqu River rafting toappreciate the charm of Wuyi Mountain.

Jiuqu stream is the core scenic spot of Wuyi Mountain, with Shili stream,Jiuqu River Bend and the famous jade girl peak by the river. Please put on yourlife jackets, sit on the bamboo rafts, follow the instructions of the raftersalong the way, do not stand up at will, pay attention to safety, and ensure thatthere is no accident.

This place is called star village, which is the starting point of ourdrifting. The rafting will take about an hour. The Jiuqu River is ten milesaway. The water is clear, the pool is deep, the beach is fast, and there aremany bays. In the water, there are many beautiful army fish; on both sides,there are many strange peaks and rocks; looking up, there are ancient hangingcoffins on the cliff. On the raft, you can listen to the rafters talk about thescenery and legends on both sides of the Strait. Ill wait for you at therafting Wharf under the jade girl peak. I wish you a good taste of Jiuqurafting.

hello everyone! Just now, you must have seen that there is a mountain peakon the left, which is made up of a whole rock. The flat rocks incline to thebottom one by one. The raft Union told you that it is called shaibuyan. We aregoing to visit Tianyou peak next to it now.

The terrain of Tianyou peak is high, and there are often clouds. Themountain road is steep and rugged, the stream is deep and the rock is dangerous.Only by carefully following the stone steps and climbing the iron chain canpeople reach the top of the mountain. Standing at the top of the peak, the JiuquRiver twists and turns from its feet. Cool wind, white clouds near; clear water,green mountains, in front of you, at this time, people really have the feelingof touring the sky, the upper reaches of the sky. Tianyou peak at the foot ofthe cloud nest, tea hole and other attractions. Yunwo is a deep narrow valleysurrounded by cliffs. People in a valley, such as at the bottom of a well, aresurrounded by streams and clear springs; there are caves and ravines in themountains, where clouds grow and fog gather, so people call it cloud nest. Deepin the valley, there are tea trees, green bamboos, caves on the stone wall, andclear water in the mountain stream. Its a famous tea Cave Scenic Spot, and itsalso the place where fairy lives in legend. You have to go in and have a goodlook.

On the left side of Tianyou peak is Taoyuan Cave Scenic Area, where thereare Laozis big stone statue, Shoutao stone and Sanqing temple. You can go downthere from the top of Tianyou peak and come out along the valley to Jiuqu River.Ill wait for you there first. On the road, we must pay attention to the foot,safety first! In two hours, we have to gather by the stream. OK, lets go to thesky now.

Thank you for being there on time. I would like to tell you that Mr. Zhu Xiof the Song Dynasty lived for more than 40 years at the foot of Tianyou peak andJielu by Jiuqu stream, making Wuyishan the cultural center of the whole countryat that time. Now his memorial is built there. Lets go and have a look.

Well, todays journey is coming to an end. I hope you will have a good resttonight. If you have time, you can go to Sangu town and buy some localspecialties like tea, root carving, oranges and so on. Tomorrow well go to thefamous rock tea Dahongpao tea tree, yixiantian, shuijiandong and otherplaces.

Thank you very much! See you tomorrow.

天崮山又名崮山，地处“苹果之都”--山东省栖霞市境内,矗立于栖霞市西北端苏家店镇，北临龙口，东衔蓬莱，西眺招远，四市交界，地势优越。

天崮山山势险峻、奇峰凸立，异石遍地，悬崖峭壁好似刀削斧劈一般，此番景象只见于江南名山大川，，江北少有，齐鲁罕见。因地处群山环抱之中，长期以来交通闭塞，天崮山几乎与世隔绝;两年前探索发现此山，为其绝伦之美所震撼;于是拓荒铺路、人文修葺，建为生态旅游风景区。古朴壮观的千米木栈道宛若一道天梯盘桓于主景区山际之间，惊、险、奇、绝，攀登者无不惊叹!“江北小黄山，世外桃花源”是游客对天崮山最真切的体验感受!

天崮山主景区主要由“福、禄、寿、喜、财”五座山峰组成，它们分别对应的是“香炉顶、插旗顶、南崮、鸳鸯峰和观音峰”;灵秀之地，祥和之气，天崮山、一方采福纳祥的风水宝地!

景区内还多有历史典故和人文遗迹，其中“插旗顶”、“运粮道”、“香炉顶”、“点将台”等景点地名形象生动的演绎出千百年前唐王东征的传奇故事。山下的前寨村和后寨村曾是唐王东征的驻军营寨，距今已有上千年历史，乡风古朴，民情坦诚，胶东民俗风情保存完整。抗日战争时期，这里还是著名的艾崮山革命根据地，抗战时期八路军的兵工厂、中心区政府、渤海银行、造币厂、《大众日报》社都分布于天崮山一带的村落里，至今多处遗址尚在，甚至房屋保存完好。

走进天崮山，回归梦里桃源，住木屋、饮山泉、吃山野菜，登天梯观天街仙雾，沐林海清风、涤荡心头重重尘埃……

“太棒了，去亚布力滑雪场了!”大家踏上了大巴车，大巴车便在公路上飞驰，车中导游滔滔不绝地向我们介绍亚布力滑雪场的具体资料：“亚布力滑雪场雪场位于尚志市境内，距离哈尔滨193千米，最高处海拨1374。8米。”，听着导游的介绍，我的心早已飞到了滑雪场那里。经过三个多小时的车程，亚布力滑雪场终于进入了我们的视线。远远望去整个滑雪场犹如皑皑雪山，神秘莫测，好像仙境一般，美丽极了!走下车子一看又是另一种美的景象：大地妈妈好像穿上了一件白色的羽绒衣，而旁边青松正在做着美梦。

近些再看，白雪铺在大地妈妈身上，有时看像一块厚厚的奶油，有时看像一块银白色的大毯子，真算得上是变化多端!更令人叹为观止的是它高山滑雪道竟然是亚洲最长的!再从高处望：滑雪道好比一条白色的丝绸，旁边的松树映饰着，而人们宛如是一颗颗小虫子，在地面上慢慢蠕动着。我们租了雪服，打算好好玩一会儿。老爸刚穿好雪服，就用雪杖滑起来，不料滑雪板犹如飞鸟，向前俯冲。

不好，要撞到人了!老爸急得连忙刹车，却因为操作不当而摔了个嘴啃雪。我在滑雪时感受到，从雪道的顶端飞快地滑下来，那种感觉犹如在飞一样，好像在雪海中畅游，令人心旷神怡。时间转眼就过去了，我们该走了，我挥了挥手与滑雪场告别了，亚布力滑雪场好像在对我说“再见了!”亚布力滑雪场真不愧是力与美的结合啊!

各位朋友：

大家来到的这个公园,叫做鸽子窝公园。我们脚下和眼前的两块儿巨大的岩石，叫做鹰角岩，也叫鸽子窝。为什么叫鹰角岩呢?因为它们凌空拔起，威风凛凛，像两只雄鹰在长空搏击角斗，所以得名鹰角岩。为什么又叫鸽子窝呢?因为在这两块儿巨大的岩石上，裂隙十分发育，是鸟类栖息出没的好地方。过去，这里树木丛生，百草丰茂，有许多野鸽子出没，所以这两块儿巨石又叫鸽子窝。我们来到的这个亭子叫鹰角亭，建于1934年，亭前的牌匾是由原人大常委会副委员长胡厥文先生书写的。沿海建有“望海长廊”，由原国务院副总理方毅同志书写牌匾，“望海长廊”的南端是“浴日亭”，由原人大常委会副委员长、科学家严济慈先生书写牌匾，前边有“书阁”，两个大字出于由原人大常委会副委员长、历史学家周谷城先生的手笔。

鸽子窝和一件至今未了的历史文化公案结下了不解之缘。我国有个古老的地名，叫做碣石。据历史记载，秦始皇、汉武帝、曹操、唐太宗等许多历史名人都曾经到过碣石。可是，碣石究竟在哪里?为什么叫碣石?这些问题被历史学家、地理学家争论了一两千年，至今还争得不亦乐乎。其实，他们只是对碣石所在的具体地点各持己见，对大致的区域却没什么分歧。这大致的区域就是在今天的河北省乐亭县、昌黎县、秦皇岛市和辽宁省绥中县一带。又因为秦始皇等人到碣石所进行的活动都和大海有关，所以碣石一定在海边。各家的观点不细说，今天就说说鸽字窝。有人认为鸽子窝就是碣石。古文字学这样解释：“方者为碑，圆者为碣”，说的是一块大石碑，方顶的叫做碑，圆顶的叫做碣。这鸽子窝，就像一块圆顶的大石碑，突兀挺立在大海之滨。不仅如此，1986年，在距此不远的金山嘴东横山发掘了气势恢宏的秦皇行宫遗址，许多历史文物得以重见天日。《人民日报》以《北戴河发掘出秦始皇父子行宫遗址》为题，发表了这条重要新闻。一些学者非常高兴，说这回可算是把两千年的历史疑案解决了，另一些学者却不以为然，因为在其他沿海地带也陆续发现了秦汉行宫遗址。看来，碣石有可能指的是一个地区，一个以今天秦皇岛市为主体的地区，只要你到了这里的任何一个地方，就可以说你已经有了“东临碣石”的经历了。碣石何在?千古之谜。诸位若感兴趣，秦皇岛有一个“碣石研究会”，欢迎您参加，也去争论一番吧。但是，不管怎么说，只要站在鹰角亭上，就能感受到魏武帝曹操“东临碣石，以观沧海”的磅礴气势，就能明白只有如此壮美的大自然景色，才能激发一代伟人的灵感，写出《浪淘沙 北戴河》那样优美的诗句来。现在，就让我们站在鹰角亭上，欣赏一下大海的风光吧。

鸽子窝是在秦皇岛市124公里的海岸线上观沧海、看日出的最佳去处。这里踞高临下，视野开阔，旁边又有一个大潮坪。秦皇岛一带，每天是一次涨潮，一次落潮，而且潮差很小，大多在一米之内，海水的深度比较稳定，特别适合海浴和游泳，“沙软潮平”就是一句恰如其分的评价。鸽子窝却不同，北边的这个大潮坪，相当于一个三角河口，大口向海，小口向陆。每次涨潮的时候，大口来的潮水顺着潮坪往上走，前方却略显狭小，潮水不能分散，就被慢慢地、远远地推向内陆。在这里看大潮，又和钱塘江不一样。钱塘江大潮排山倒海，汹涌澎湃，雷鸣轰响，气势磅礴。鸽子窝大潮却展现了一种从容不迫、志在必得的大家气度。不知不觉中，从我们脚下到西边赤土山大桥，700多米长的大潮坪，一会儿就变成了一片大海。在此观海，大自然之壮美杰作，令人踌躇满志，充满希望和理想。鸽子窝大潮给了我们一个发人深省的启示：想干大事，心气儿要平，底气儿要足。执着肯干能成功，积少成多显大才。沉稳镇定有静气，按部就班不胡来。要顺天时，得地利，靠人和，瞅准目标，稳稳当当地去大干一场。可能，这也正是那位“老骥伏枥，志在千里。烈士暮年，壮心不已”的曹操，刚刚平定了北方，凯旋归来，到这里“东临碣石，以观沧海”之时的心情。在率领中国人民推翻三座大山之后，来到北戴河写出“萧瑟秋风今又是，换了人间”的诗句，大概也是面对“倏乎一瞬潮水来，沉陆大海弹指间”的情景而发出的感慨吧。

等潮水退去，一汪汪遗留在潮坪上的海水，构成了一幅美丽的图画。有位摄影师在这里拍摄了一张照片，取名《青春的旋律》，把大自然瞬间即逝的造化之美定格成了永恒，报刊杂志纷纷转载。如果说，在涨潮的时候，我们更多的感受到的是那种蓬勃向上的阳刚之气，那末，在退潮的时候所感受到的，难道不是一种阴柔之美吗?

在鸽子窝看日出也是一件令人神往的盛事。想看日出，就要到鸽子窝，这是您的最佳选择。整个秦皇岛的地理形势是北依燕山，南临渤海，也就是说，大海在陆地的南边。所以，在许多地方守着大海却看不到旭日东升的场面。有些地方也能看到日出，但是，或因为海岸线东北、西南走向，总是让人猜不透太阳究竟该从什么地方升起;或因为地势过于平坦，人们不能登高望远，难免心中产生许多遗憾。鸽子窝却如同天成地设一般，它挺拔高耸，使人产生居高临下之感;它面向正东，太阳就从您企盼的目光和天海分界线的垂直交点上冉冉升起，希望和现实就在这里顺其自然地融为一体了。因此，一到旅游旺季，每日凌晨时分，这里就挤满了成千上万的游人，来欣赏壮丽的海上日出。可以说，海上日出很壮观，看日出的人群也很壮观。那么多的人挤在一起，日出之前，都是那么虔诚，那么专注，那么安静;太阳刚一露脸儿，又都是那么天真，那么兴奋，那么热情，好像这共同拥有的幸福必定要共同分享一样，大家欢呼雀跃，互相祝贺，一下子，鸽子窝就变成了欢乐的海洋。

这里的风光这样美，请大家随意地欣赏品味，留影照相。十分钟之后，请到诗碑前面集合。好，十分钟之后再见!

天津旅游景点导游词3篇

天津的城市建筑独具特色。既有雕梁画栋、典雅朴实的古建筑，又有众多新颖别致的西洋建筑。下面是第一范文网给大家带来的天津旅游景点导游词，希望大家喜欢。

篇一：天津旅游景点导游词

大家好!首先，我代表天津中国旅行社欢迎大家参加本次旅游活动。我叫王，是本车的导游员，大家叫我小王就可以了，这位是经验丰富的驾驶员李师傅。俗话说：千年修的同船渡。今天应该是千年修的同车行。我们一定会为大家提供优质的服务，如果大家有什么要求，请尽管提出来，不要客气，我们一定会尽量满足你的要求。最后望大家能够在天津度过一段美好的时光。

各位游客朋友，现在我们经过的是天津的解放桥，河下流躺着被天津人民誉为的母亲之河的——海河。经市政府斥巨资，海河以成为贯穿市区的一条独具特色的风光游览线，沽水流霞、龙潭浮翠。您可以乘坐豪华游轮，领略海河沿岸风光。

各位游客朋友，我们现在来到的就是鼓楼步行街。提醒大家的是：要注意安全，管理好您的财务，记住我们的游览车为白色客车，车号为津234119，您只需记后三位倒过来911即可。四点钟整我在停车处恭候大家。

它位于天津老城厢繁华商业区，整个截取呈现优雅的明清建筑风格，是集旅游、文化、休闲、娱乐、购物于一体的大型旅游商贸步行街，20xx年9月开放，被评为“津门世纪景”。

老城厢就是由西马路、东马路、北马路、南马路围合而成的区域，是天津的发源地和历史上政治军事经济文化的中心。现在的天津城就是由此逐步拓展发展而来的。这座城当时东西长，南北短，形如算盘，所以人称“算盘城”。它设四个城门，分别以镇东、安西、定南、供北命名。1920xx年八国联军入侵时，城墙被拆除，在原址修成东南西北马路，设商店形成商业街道。

鼓楼是商业街的中心，原鼓楼位于旧城的中央。建于明代弘治年间，鼓楼其实没有鼓，实际是钟楼。楼高三层，底层是一座方台，台上有两层楼：第一层供奉观音，天后圣母，关羽和张飞;第二层有一口重三百多斤的大铁重，每日早晚各敲54下，提醒市民的作息时间，因此鼓楼被称为天津卫的三宗宝之首(鼓楼 炮台 铃铛阁)。1950年因街道拓宽而拆除，现在我们看到的鼓楼是20xx年市政府巨资重建的。设计为砖墙木楼形式，木楼外形为明清形式，设飞檐及斗拱，重檐歇山屋顶，脊上飞檐走兽。

依托鼓楼有三条步行街，鼓楼北街又称“古董珠宝街”，历史上就以经营珠宝著称，现在北街将传统文化与现代艺术融合，加之仿清风格建筑，给人以美丽视觉享受。鼓楼南街又称“东方不夜城”，他开创了天津商业街新概念，成为市民8小时之外的最佳去处。鼓楼东街又称精品购物街，“女人街”为了最大限度满足人们求新求异的消费心理，在此开设了“精品服饰区”，“休闲服饰区”等。东街还成立了天津市第一家超大规模的“旅游超市”，它可让市民从有出门的意向开始，到踏上行程，甚至出境游等一系列相关事宜轻松即可办理。

领略完步行街的风采，我们将前往广东会馆。广东会馆始建于清光绪年间，主要提倡者为天津海关道唐绍仪。明清时期，河海运输的发展为长途贩运提供了良好的商机，广东福建的商贾开始向内地和海外发展。1920xx年广东人创建了广东会馆，他建馆以来对促进南北经济的沟通起了重要作用，如广东的土产、木材、药、酒、香料等源源不断涌入天津。

现在让我们了解一下广东会馆的建筑特色：广东会馆的主体建筑平面呈长方形，南部为四合院，北部为戏楼，东西为贯通南北的通道。会馆正门为一座高大门楼，砖石结构，门前枕石为蹲狮一对，门额镌刻“广东会馆”四个字。四合院分为正房和东西配房，现在这里为我国第一座专门以戏剧为主要内容的专题性博物馆和展览馆。正房以北便是戏楼，戏楼是会馆的主体建筑，是目前我国规模最大保存最完好的古典式戏楼。整个建筑以青砖墙封护，内部完全为木结构。其建筑特点是:1.空间跨度大，戏楼采用罩棚顶式结构，使用三根主梁，观众席间没有殿堂社驻，这在我国古代建筑梁柱用材和殿堂空间跨度方面都是罕见的;2.结构巧妙，舞台顶部是一个玲珑剔透的蝶旋状回音罩，他将舞台上的声音吸收，再由不同角度折射到剧场的各个角落，戏楼的伸出是舞台，三面接触观众，前台没有角柱，这在我国古典式戏台设计中是独一无二的.这种设计使观众的视线不受阻，观众与演员达到充分的表达交流.广东会馆戏台是我国剧场史转折点上的重要实例，也是伸出是舞台建筑的绝唱;3.装饰精美，广东会馆外围墙体是北方的磨砖砌缝的建筑风格，内檐装修是广东潮州的建筑风格，以木雕为主，辅以砖雕，石雕戏台木雕为整个建筑精华致所在。

说到这，我们今天的讲解就告一段落。转眼之间我们的旅途就要结束了，首先感谢您对我工作的支持和帮助。和大家深切地道一声谢谢，如果有什莫不妥请大家见谅并且留下宝贵的意见，以便我们今后更好的完善工作，如果有缘我期待再次与您相会在天津，最后我在这里祝愿大家万事顺意，一路平安。谢谢!

篇二：天津旅游景点导游词

大家好，欢迎大家来到这里，下面我和大家介绍一下!

天津是著名的历史文化名城。现有全国重点文物保护单位15处，包括独乐寺、大沽口炮台、望海楼教堂、义和团吕祖堂坛口遗址等。

其中，独乐寺坐落在蓟县，始建于唐，重建于公元984年，是我国仅存的最古老的大型木结构楼阁建筑，楼阁中16米高的观音菩萨，是我国现存最大的泥塑之一。

被列为世界文化遗产的黄崖关古长城，有各种造型的烽火台20多座，盘旋于群山峻岭之中，四周风景优美如画。全市现有市级重点文物保护单位113处，区县级重点文物保护单位100多处。著名的有天后宫、玉皇阁、文庙、天主教堂、清真大寺、大悲禅院、广东会馆，以及周恩来青年时代在津革命活动旧址等。近年来，新建的周恩来邓颖超纪念馆、平津战役纪念馆、天津科技馆，已成为爱国主义教育基地和青少年科技教育场所。天津各博物馆、纪念馆现有藏品达53万件，其中一、二级品达1000多件。

天津的城市建筑独具特色。既有雕梁画栋、典雅朴实的古建筑，又有众多新颖别致的西洋建筑。有英国的中古式、德国的哥特式、法国的罗曼式、俄国的古典式、希腊的雅典式等，天津人通常把这些西洋建筑称之为“小洋楼”。全市现有英、法、美、俄、意、奥、比、德等国的历史风貌建筑870幢、156万平方米。这些建筑都饱含着中国近代史的底蕴，具有极高的开发价值。在一座城市中，保存着大量民族风格的古建筑和如此众多的西洋建筑，这在中国乃至世界城市中都是不多见的。故天津素有万国建筑博览会之称。

天津传统的风味食品多种多样。有操作技艺精湛，颇为广大群众和外宾称赞的“津门三绝”，即 龙嘴大茶壶、狗不理包子、十八街麻花、之后，耳朵眼炸糕、猫不闻饺子于1997年被定为津门四绝之一。在最佳食品中，具有天津地方特色、知名度较高的还有：张记果仁、曹记驴肉、陆记烫面炸糕、白记水饺、芝兰斋糕干、大福来锅巴菜、石头门坎素包。此外，天津的小宝栗子格外有名，其产品出口世界各国。天津在20世纪80年代末兴建了南市食品街、旅馆街、服装街，集吃、穿、住为一体，为广大国内外消费者提供了十分便利的条件。

天津三绝：桂发祥麻花 (十八街麻花)、狗不理包子 、耳朵眼炸糕。

几种其他的小吃：大福来锅巴菜、 芝兰斋糕干、什大酥烧饼、明顺斋什锦烧饼、上岗子面茶、王记麻花(又称馓子麻花)、陆记烫面炸糕、豆香斋牛肉香圈、豆皮卷圈、白记水饺、水爆肚、老豆腐、煎焖子、煎饼馃子、花样馃子、怪味果仁、石头门坎素包、罗汉肚、熟梨糕。

天津有名的历史人物：黄宗羲、海瑞、李冰、石达开、李秀成、魏胜、李自成、李广、郑成功、戚继光、林则徐、詹天佑、阎应天、夏完淳。

篇三：天津旅游景点导游词

大家好，欢迎大家来到这里，下面我和大家介绍一下!

天津市简称津，它地处华北平原东北部，渤海之滨，总面积11919.7平方公里，素有渤海明珠之称。全市13个区、5个县，为中央直辖市和十四个沿海开放城市之一。人口1000万，有汉、回、朝鲜、满、蒙古等民族。天津市北屏燕山，东临渤海，一般为海拔2-5米的平原，属暖温带大陆性季风气候。冬季港口有八十天封冰期，年降水量550毫米左右，大都集中在夏季。

天津地区的形成始于隋朝大运河的开通。唐中叶以后，天津成为南方粮、绸北运的水陆码头。宋金时称“直沽寨”，元朝改称“海津镇”，是军事重镇和漕粮转运中心。明永乐二年(1420xx年)筑城设卫，称“天津卫”。

景观：水上公园、大沽炮台、天津海滨浴场等。天津的旅游景点以人文景观为主，以自然景观为辅。其最著名的十大景观为：天塔旋云、黄崖关长城、盘山、独乐寺、大沽口炮台、海河公园、古文化街、南市食品街和旅馆街、水上公园、中环线。

其中，黄崖关古长城、盘山、独乐寺、渔阳鼓楼、白塔寺、公输子庙、古地层剖面、翠屏度假村、八仙胜境、大沽口炮台、玉黄阁、天尊阁、望海楼教堂、古文化街、文庙、李叔同书法碑林、霍元甲故里等为天津主要的名胜古迹。还有海河公园、水上公园、清真大寺、大悲院等也是天津有名的观光之地。

大家好：

我是绿博园的一名小导游，今天带大家一起去游览的这个地方是绿博园，它位于离郑州市三十公里以外的中牟县，希望能带大家玩得开心愉快，如果有什么做的不到的地方，请大家对我提出宝贵意见。

首先我带大家来到的是开幕式演出的地方，因为时间关系我们不能在此逗留很久，绿博园里有我们全国各省会的展园，各具特色，我要征求大家的意见来参观游览，这里有江苏园、河北园、北京园、八一园、铁路园、西藏园、蒙古园、吉林园、上海园、云南园、湖北园、新疆园、宁波园、厦门园等等等等。

建议大家去的地方是江苏园，因为它的园艺是我认为设计的最漂亮的，所以首先带大家来到这里，挨着它旁边的是插花园艺区，大家可以亲自动手学习插花艺术。

然后请大家参观八一园，我从小就很羡慕解放军叔叔，它的标志性建筑就是这个图和画中的解放军叔叔，大家可以自由欣赏一翻。

接下来带大家游览的地方是比较有民族气息的蒙古园，它的园林区设计的也很美，介绍的是蒙古人的特点和娱乐爱好，不禁让我们大家的思绪带到了那宽阔的草原和牧场，它的吉祥标志是那一朵朵祥云图案，还会让大家都想起奥运会的火炬吧?

好了，现大家可以到餐厅去吃午饭了，吃完午饭后我会带大家继续游览的，这里的山山水水一定会让我们留恋忘返的。

现在带大家游览的地方是宁波园，最吸引我们大家眼球的是那艘轮船和轮船下面让我们大家好奇的雾气，靠近这里一会儿，我们大家的衣服和鞋子就会湿淋淋的，请大家注意。

巴彦塔拉旅游城坐落在杜尔伯特草原深处呼和浩特至锡林浩特101省道近旁，距呼和浩特140公里，距乌兰察布市政府所在地集宁区152公里，是四子王旗仅次于格根塔拉草原旅游中心的第二大草原旅游景区。巴彦塔拉，蒙古语意为富饶的草原。这里，旅游旺季日均接待游客1000余人。20__年—20__年，累计接待游客逾70万人次，总创收创汇近500万元，为四子王旗的政治、经济、文化的发展和社会的进步做出了应有的贡献。巴彦塔拉旅游城始建于20__年，景区占地面积1000亩。以绿草如茵、一碧千里的大草原为铺衬，88座洁白的蒙古包自然和谐地点缀期间，形成了一道亮丽的风景线。蒙古包建筑各具特色，中小型豪华蒙古包30顶，融现代建筑文化与古代建筑文化为一体，可为100多名豪华团游客提供住宿方便;仿古蒙古包30顶，再现古代蒙古族少数民族传承的建筑风格;大型豪华蒙古包8顶，是餐饮、聚会和举办歌舞晚会、接待来宾的专用场所;游牧式蒙古毡包20顶，体现了游牧民族的生活方式。每当夏季，在蓝天白云的映衬下，这里凉爽宜人，扑鼻的芳草清香与泥土的气息，让人能够真正体味到返璞归真、回归自然的感受。朋友们，做客巴彦塔拉旅游城是您明智的选择。神舟系列载人飞船着陆点从乌兰花镇向北行约60公里，是一个名叫红格尔苏木的地方，神舟系列飞船正常返回时的着陆点就位于这个苏木(乡)的阿木古郎牧场。红格尔，蒙古语意为温柔的地方;阿木古郎，蒙古语意为平安、吉祥。载人飞船的回收对于着陆场的条件有严格要求：着陆场必须位于飞船的运行轨道内;飞船着陆场必须人烟稀少，甚至树木的比例都不能超过千分之一，以免飞船着陆时造成人员伤害;地势必须平坦，坡度不能超过五度;在方圆数十公里区域内，还不能有1100伏高压电线。着陆区内不能有铁路，不能有三层以上的房屋，不能有河流。而红格尔苏木的主着陆场就具备了这些条件。主着陆场面积为20__多平方公里，地广人稀、地势平坦是这里成为飞船着陆场的必备条件。近年来，神舟系列载人飞船着陆点已成为无数中外游人心仪已久的旅游目的地。

各位游客们，欢迎诸位来江西龙虎山参观游览

龙虎山风景名胜区位于鹰潭市郊西南20公里处，是道教的发祥地，在1988年被评为国家4A级风景名胜旅游区。全景区面积有200多平方公里。它的原名为云锦山后来因为第一代天师张道陵在云锦山下炼“九天神丹”丹成而龙虎现，因此而改名为龙虎山。

我国是一个多宗教的国家，主要有道教、佛教、伊斯兰教和基督教等等。在这些宗教当中只有道教是我国土生土长的宗教。它源远流长在五千年前我国就出现了道家。最早轩辕黄帝曾在肃州崆峒山，问道于广成子。广成子居崆峒山，授黄帝自然之经是为道家传道之始。到了东汉后期政治上逐渐形成了外威与宦官两大集团的争权夺利豪强兼并大量的土地、广大的农民丧失了土地后成为流民，再加上连年的自然灾害、温疫的流行为了求得生存和解脱，唯有求助于鬼神。而统治者见自己的统治地信摇摇欲坠，也只有以迷信来麻弊，这样就为汉末道教的形成创造了条件。

而张道陵就是在这样的环境下创立了正一道，因为在当时凡是入道者都要交五斗米作为入道的费用所以又称为五斗米道。张陵是留侯张良九世玄孙，他出生于东汉光武帝建武十年(34年)浙江天目山，7岁时读《道德经》十多遍后就懂得其中的意义;对于天文、地理、河图、洛书、谶纬之书，都能领会它们的奥妙。在他26岁时，二次任江州(四川重庆)县令，后来辞官退隐北邙山(河南洛阳县境)，修炼三年。【后来朝延征为博士，他称病不起。汉和帝永元元年(89年)，和帝听说他是得道之人，以三品印绶，驷马车等征为太博。后封冀县候三诏不就”。】在他57岁时携弟子王长从淮入江西鄱阳登乐平雩子峰，溯信江入贵溪云锦山炼“九天神丹”。丹成后又在西佩源壁鲁洞得神虎秘文。顺帝年间，张陵已高龄90余岁，闻四川巴蜀一代闹温役，于是就带着弟子入蜀。张陵入蜀后，居鹤鸣山(亦名鹄鸣山，在四川崇庆县境)，继续收徒设教，建立道教基层组织等活动。

人人都说我们龙虎山有三绝，一绝是：进道都仙府，溯道教之源。所谓道都仙府就是我们要去的上清天师府。在我们龙虎山道教最顶盛的时期，在上清镇共建有十座道宫、八十一座道观、五十座道院。其中有三座最为出名，第一个是上清宫，相信大家都知道水浒中的一百零八将就是出自上清宫的镇妖井中。上清宫位于上清古镇的东面距天师府约二华里，是一座规模宏伟的宫殿，它不仅居江南道教宫观之冠，而且在全国也是首屈一指。是历代天师阐教演法、传道授箓的主要宗教活动场所，也是正一道高道修真养性的阆苑。也就是天师的办公室。在它规模最大时曾建有二宫、十二殿、二十四院。但最可惜的是这个宏伟建筑在民国十九年(1930年)因几个乞丐在长廓下烤火一不小心被一场大火给烧毁了。本来一些海内外的道徒都想集资重建上清宫，但我们的鹰夏铁路线又下好从中穿插而过，所以已经根本无法修复了，所以我们现在只能从天师府所保存着的上清宫沙盘图中一瞩上清宫的宏伟了。

另一个建筑是正一观，正一观是历代天师收学徒的地方，说通俗些就是天师的学堂。

天师府坐落在上清古镇的中部，在宋朝时始建于上清镇关门口。元延六年(1320xx年)迁至上清长庆里，就是现在的天师府了。是历代天师起居饮食的地方，也可以说是天师的家。天师府现以被例为全国二十一座重点开放的宫观之一。

龙虎山的二绝是“丹山碧水”。丹山碧水中山指的是龙虎山的99山峰、24岩石。它们属于点形的丹霞地貌。大多不高约在50米——200米之间，最高的也只有800多米。这些山石形成大约在一亿二千万年前的晚白垩至八千万年前的第三纪。当时这里曾是一片汪洋大海，由于红色砂砾石不断的下沉与海底的泥页岩、鹅卵石交结而成大小不一的赤石岩群。在赤石岩层形成后，发生了造山运动，即喜马拉雅山运动。使赤石岩群发生平缓皱和断裂，以后第四纪新构造运动使断块垂直升降。岩层断裂发育由于是不同岩层，抵抗风化的强度不同，长期受地表水侵蚀作用，在差异风化，重力崩塌的强烈综合作用下形成了今日的峡谷、峭壁。而丹山碧水中的水指的是素有“小漓江”之称的泸溪河。清辙秀丽、婀娜多姿的泸溪河，发源于福建的光泽县，经过龙虎山流入信江最后注入潘阳湖。全长286公里。它由南向北把整个龙虎山的景点串成一体，我们今天所乘的船筏联游大约十几里地是龙虎山的精华景点所在，很多游客都说不游芦溪河就不算到了龙虎山，其实这一点也不夸张，芦溪河不是漓江却胜似漓江，它以溪水清澈，风景秀丽而著称。一边看着两岸秀丽的风景，听着动人的传说,坐在小小的竹筏上，这种移步成画的感觉真的是非常的浪漫。

我国景点英文版导游词

下面几篇范文是我国的景点英文版导游词，感兴趣的不妨看看怎么写吧，欢迎阅读借鉴，希望你们喜欢。

北京故宫博物院英文导游词

hello, everyone,

we are now going to pay a visit to a place of special interest. this scenic spot is located at the center of beijing and is characterized by thousands of palatial architectures and purple walls as well as yellow glazed tile roofs- it is simply a sea of palaces. this is the world – famous wonder – the palace museum.

the palace museum has served as the royal residence during the ming and qing dynasties. it was here that a total of 24 monarchs ascended the throne and wielded power for some 500 years. the palace museum, as the most beautiful spot of interest throughout beijing, is unique for its location: to the northwest is beihai(north sea) park, famous for its white pagoda and rippling lake; to the west is the zhongnahai (central and south sea); to the east lies the the wangfujing shopping street; and to the north id jinshan park. standing in the wanchun (everlasting spring) pavilion at the top of jingshan(charcoal hill) park, you overlook the skyline of the palace museum. at the southern end of the palace is tian` anmen (gate of heavenly peace) and the famous square named after it . this is the symbol of the people` s republic of china.

a world-famous historical site, the palace museum is on the world heritage list of unesco and is an embodiment of oriental civilization.

the palace museum is rectangular in shape, 960 meters long from north to south and 750 meters wide from east to west, covering a space of 720,000 square meters of which 150,000 is building area . it has 9000-strong rooms in it . according to legend there are 9999.5 room-units in all .the whole compound is enclosed by a 10-meter-hign wall and is accessed through four entrances, namely, the meridian gate in the south ,the gate of military prowess in the north, donghua(eastern flowery ) gate in the north, donghua ( eastern flowery) gate in the east and xihua(western flowery ) gate in the west. on each corner there is a turret consisted of 9 roof beams, 18 pillars and 72 ridge . encircling the compound there is a 3,800-meter-long and 52 meter-wide moat, making the palace museum a self-defensive city-within-a city.

the palace museum was made a center of rule during the ming dynasty by zhun di, the fourth son of the founding emperor zhuyuanzhang. the whole complex straddles on an 8-kilometers-long central axis that stretches from yongding (forever stable) gate in the south to gulou (drum tower) in the north. prominence was given to the royal power by putting the “three main front halls” and “three back halls ”on the axis while arrange other subsidiary structure around them .the construction of the palace museum involved manpower and resources across china. for example, the bricks laid in the halls ,known as “gold brick, ” underwent complex, two –dozen processes. as the final touch ,the fired bricks were dipped in chinese wood oil. involving complicated processes and high cost, these brick are called “golden bricks.” the palace museum serves as a living embodiment of good tradition and styles unique to china` s ancient architecture. it reflects to the full the ingenuity and creativity of the chinese working people. a carefully preserved and complete group of royal residences, the palace museum is a prominent historical and tourist site.

what we are now approaching is the main entrance to the palace museum-the meridian gate, which is characterized by red walls, yellow glazed –tile roofs and upturned eaves. on top of this walls, yellow glazed-tile roofs and upturned eaves. on top of this magnificent building ,there stand five lofty halls with a main hall in the center. the main hall is roofed by multiple eaves and covers a space of 9 room-units. it is flanked by two wings on each side .the wings are square in shape ,complete with multiple and four edged eaves and pinnacles. all of these structures are connected by a colonnade. because these halls resemble a soaring bird, it was also know as wufenglou (five-phoenix tower) . inside the main hall there is a throne. drums and bells were stored in the wings. whenever the emperor presided over grand ceremonies or observed rites in the hall of upreme harmony, drums, bells and gongs would be struck to mark the occasion.

as the legend goes, the meridian gate used to be a place where condemned ranking officials would be executed. this not true. however, flogging was carried out here by the ming emperors ,if a courtier falls afoul of the emperor, he would be stripped of his court dress and flogging with a stick .at one point the punishment became so harsh that a total of 11 people died from fatal wound on a single occasion .on the other hand, this building was also used to observe important occasions like the traditional chinese lantern festival (15th day of the first lunar month). on these occasions, chinese lanterns would be hanged and sumptuous banquets would be given in honour of the whole court of ministers and other ranking officials.

upon entering the meridian gate we began our tour of the palace museum. the river foowing in front of us is known as jin shui he (golden water river) and the five marbles bridges spanning it are known as the inner golden water bridges. the on in the middle was used exclusive by the emperor and its banisters were carved with dragon and phoenix designs. the bridges flanking the imperial one were reserved for princes and other royal members. the rest were used by palatines. aside from decoration, the golden water river was also dug as precaution against fire. most of the structures within the palace museum are made of wood. what is more ,according to ancient chinese cosmology, the south is the abode of fire, so this brook was dug on the southern tip of the palace. in this way, the palace museum reflects traditional chinese culture.

this building is called the gate of supreme harmony .in the foreground stand two bronze lions. can anybody tell which is male and which is female? the one on the east playing with a ball is male, symbolizing power and universal unity. the other on the west with a cub cuddling underneath its claw is female? the one on the east playing with a ball is male, symbolizing power and universal unity. the other on the west with a cub cuddling underneath its claw is female, representing prosperity the endless succession. a layout of the palace museum is posted by the entrance . from it ,you can see that the palace museum has two main parts: the forecourt and the inner court. the three main halls constitute the mainstay of the forecourt, and it was here that the emperor announced decisions and observed rites. behind the forecourt there is the inner court, consisting of major halls and the imperial garden .it was where the emperor attended state affairs, lived and enjoyed his luxurious life. the exhibition system of the palace museum involves historical court relics and articles of ancient art and culture. the palace museum houses nearly one million articles of rare treasure, or one sixth of the total number in all of china `s museums. there are the three main halls of the palace museum, built on a triple marble terrace . since most of china `s architecture is made of wood, the buildings cannot be too tall. to gain the height of the architecture, ingenious ancient artisans built the hall on a gigantic stone terrace .it is also to this end that not a single plant was grown in the square. on stairways of triple marble terrace there are 18 bronze tripods .the verandah is flanked by bronze tortoises and cranes, which served as symbols of longevity .on the east is a sundial, an ancient timepiece. on the west there is a grain measure suggesting that the emperor was just and equitable.

in the front and on each flank ,there is a pair of gilt bronze vats (caldrons ) molded during the reign of emperor qianlong of the qing dynasty .each of these weights 2 tons and is filled with water as a precaution in the event of a fire .the structure in the very middle is the hall of supreme harmony ,also known as the throne hall. it is 64 meters in width and is 38 meters from entrance to rear. with terrace exclusive ,the hall is 26.92 meters in height and is 35.03 meters in all .covering and areaof 2,377 square meters, the hall of supreme harmony is china` s largest exiting wooden structure. the hall is supported by 6 thick ,round pillars carved in a design of coiling dragons. as the holiest place in the hall, the ceiling and colored patterns were made of the finest material available at that time. the throne was placed on a terrace and is flanked by statues of elephants, luduan (a unicorn which could travel 18,000 kilometers a day and understand all languages), cranes and incense barrels .over the throne there is the caisson ,or covered ceiling ,which consists of a coiling dragon playing with a ball in its mouth .this ball is known as xuanyuan mirror ,and was supposedly made by a chinese emperor of remote times to serve as a reminder that thee rulers to follow were his hereditary heirs. the throne is made of nanmu and painted in gold .magnificently built and luxuriously decorated ,this hall did not serve as a place in which the emperor attended to daily affairs. he used his hall for major events such as his birthday, conferral of title of empress or dispatch of generals to war.

behind the hall of supreme harmony ,there sits the hall of complete harmony. this structure is square in shape .each side is 24.15 meters. this was the place where the emperor relaxed and greeted his courtiers before proceeding to the hall of supreme harmony to observe rites. this was also the place where the emperor prepared prayers or examined seeds and sowers bef ore he attended ancestral sacrifices or participated in snowing ceremonies. a grand ceremony was also held here once every 10 years for the emperor to genealogize the royal blood. there are two sedan chairs on display in the hall. behind the hall of complete harmony ,you will see the hall of preserving harmony, which was used as a place where imperial examinations were held. the imperial examination was the hignest level of competing for meritorious appointment under the feudal system dating back to the sui dynasty. china` s last imperial examination was held in 1904 during the reign of emperor guangxu of the qing dynasty. to the rear of hall there is a marble ramp carved with cloud and dragon designs, the largest of its kind in the whole country . it is 16.57 meters in length, 3.07 meters in width, 1.7 meters thick and weighs 250 tons. it was quarried in fangshan county in suburban beijing. to bring this giant piece of stone to beijing people poured water onto the road and applied rolling blocks during the process.

we are now standing before the square of the hall of heaven purity. it served as a divide separating the forecourt from the inner court .this building is known as the gate of heavenly purity. emperor qianlong held court here. proceeding further north ,you can find three main rear halls ,i.e. the hall of heavenly purity. the hall of union and peace and palace of earthly tranquility. the hall of heavenly purity if flanked on either side by two gates named after the sun and moon .inside the enclosure there are 12 palaces and halls symbolizing constellations. all of the other buildings are centered around the palace of heavenly purity , which was meant to suggest that the monarch` s power was endowed by heaven. the empress and concubines lived in the inner court.

the hall of heavenly purity was where the emperor lived and attended to daily affairs. later the emperor moved to live in the palace of mental cultivation. looking up you can see a plaque bearing the chinese inscription “be open and above-board,” a manifesto to court struggle .behind the plaque a strongbox was stored containing a will bearing the name of the would –be royal successor. this approach of secretly selecting the next emperor was adopted by emperor yongzheng of the qing dynasty. two copies of the will were prepared .one was stashed by the emperor in person ,the other was placed inside the strong box behind the plaque. after the death of the emperor, the two copies would be compared and successor would be announced. it was in this way that emperor qianglong and others have ascended the throne.

behind the hall of heavenly purity you will see the hall of union and peace , which is indentical to the hall of complete harmony. it was there that the emperor received congratulations and tributes from imperial officials on major calender occasions , a total of 25 imperial seals are stored there. in the hall, you will see a plaque with the handwritten inscription of “we wei,” exhorting taoist doctrines.

further northward is the palace of earthly tranquillity, which once served as the living room of the empresses` . the hall was later converted into a sacrificial place .through the windowpanes on the eastern wall you can see the royal bed decorated with dragon and phoenix designs. this hall has also served as the bridal chamber of monarchs.

the gate of earthly tranquilliity leads to the imperial garden (known to westerners as qianlong` s garden ),which was used by the emperor ,the empress, and the concubines. a magnificent structure stands in the middle. it is called the qin `s an (imperial peace) hall. it is the only building in the palace museum that was built in taoist style. it served as a shrine to the taoist deity. the garden covers a space of 12,000 square meters ,and is 130 meters from east to the west and some 90 meters from north to the south. there are a dozen halls, verandahs, pavilions and waterside houses in the garden . on each of the fur corner there is a pavilion dedicated to the four seasons which is different in construction style and shape. the garden also features an imperial landscape. with rare trees and exotic rockery, the imperial garden served as a model for china` s imperial parks .in all ,a total of 10-strong building styles were applied.

the tall building we are now passing is the gate of military prowess, the back door of the palace museum. our visit is now drawing to a conclusion but the architectures of the palace are not . on the other side of the road is the 43-meter-hign charcoal hill , providing natural protection for the forbidden city. this was also an embodiment of china` s construction style-putting a pool in the front and a hill in the rear. now let` s climb up to wanchun (everlasting springs ) pavillion where we` ll have a great view of the palace museum.

北京天安门英文导游词

Tian’anmen( the Gate of Heavenly Peace), is located in the center of Beijing. It was first built in 1417 and named Chengtianmen( the Gate of Heavenly Succession). At the end of the Ming Dynasty, it was seriously damaged by war. When it was rebuilt under the Qing in 1651, it was renamed Tian’anmen, and served as the main entrance to the Imperial City, the administrative and residential quarters for court officials and retainers. The southern sections of the Imperial City wall still stand on both sides of the Gate. The tower at the top of the gate is nine-room wide and five –room deep. According to the Book of Changes, the two numbers nine and five, when combined, symbolize the supreme status of a sovereign.

During the Ming and Qing dynasties, Tian’anmen was the place where state ceremonies took place. The most important one of them was the issuing of imperial edicts, which followed these steps:

1) The Minister of Rites would receive the edict in Taihedian( Hall of Supreme Harmony), where the Emperor was holding his court. The minister would then carry the decree on a yunpan( tray of cloud), and withdraw from the hall via Taihemen( Gate of supreme Harmony)

2) The Minister would put the tray in a miniature longting( dragon pavilion). Beneath a yellow umbrella and carry it via Wumen( Meridian Gate), to Tian’anmen Gate tower.

3) A courtier would be invested to proclaim the edict. The civil and military officials lining both sides of the gateway beneath the tower would prostrate themselves in the direction of the emperor in waiting for the decree to the proclaimed.

4) The courtier would then put the edict in a phoenix-shaped wooden box and lower it from the tower by means of a silk cord. The document would finally be carried in a similar tray of cloud under a yellow umbrella to the Ministry of Rites.

5) The edict, copied on yellow paper, would be made known to the whole country.

Such a process was historically recorded as “ Imperial Edict Issued by Golden Phoenix”.

During the Ming and Qing dynasties Tian’anmen was the most important passage. It was this gate that the Emperor and his retinue would go through on their way to the altars for ritual and religious activities.

On the Westside of Tian’anmen stands ZhongshanPark( Dr. Sun Yat-sen’s Park), and on the east side, the Working People’s Cultural Palave. The Park was formerly called Shejitan( Altar of Land and Grain), built in 1420 for offering sacrificial items to the God of Land. It was opened to the public as a park in 1914 and its name was changed in 1928 to the present one in memory of the great pioneer of the Chinese Democratic Revolution.

The Working People’s Cultural Palace used to be Taimiao( the Supreme Ancestral Temple), where tablets of the deceased dynastic rulers were kept.

The stream in front of Tian’anmen is called Waijinshuihe( Outer Golden River),with seven marble bridges spanning over it . Of these seven bridges,historical records say the middle one was for the exclusive use of the emperor and was accordingly called Yuluqiao( Imperial Bridge). The bridges flanking it on either side were meant for the members of the royal family and were therefore called Wanggongqiao( Royal’s Bridges). Farther away on each side of the two were bridges for officials ranking above the third order and were named Pinjiqiao( ministerial Bridges). The remaining two bridges were for the use by the retinue below the third order and wre called Gongshengqiao( common Bridges). They anr the one in front of the Supreme Ancestral Temple to the east and the one in front of the Altar of land and Grain to the west.

The two stone lions by the Gate of Tian’anmen, one on each side were meant as sentries. They gaze toward the middle axis, guarding the emperor’s walkway. In front of the gate stands a pair of marble columns called Huabiao. They are elaborately cut in bas-relief following the pattern of a legendary dragon. Behind the gate stands another pair of similar columns. The story of Huabiao may be traced to a couple of sources. One of the versions accredits its invention to one of the Chinese sage kings named Yao, who was said to have set up a wooden pillar in order to allow the ordinary people to expose evil-doers, hence it was originally called a slander pillar. Later it ws reduced to a signpost, and now it serves as an ornament.

The beast sitting on the top of the column is called” hou”, a legendary animal, which is said to have been a watcher of an emperor’s behaviour. He was doing such duties as warning the emperor against staying too long outside the palace or indulging in pleasure and urging him to go to the people for their complaints or return in due time. Therefore, the two pairs of beasts were given the names” Wangjunhui”( Expecting the emperor’s coming back) and “ wangjunchu”( Expecting the emperor’s going out) respectinvely.

In the old days, Tian’anmen, as a part of the Imperial City, was meant for important occasions. The two rows of chaofang( antechamber), on the sides behind the main gate, wre reserved for civil and military members of the government waiting for imperial audience and in front of the gate, were offices of imperial administration.

On October 1, 1949, chairman Mao Zedong proclaimed on Tian’anmen Rostrum the founding of the People’s Republic of China. Since then Tian’anmen has been the symbol of New Chinea. Chairman Mao’s portrait is hung above the central entrance, flanked by two slogans:” Long Live the Great Unity of the Peoples of the World”. Today , the splendour of Tian’anmen attracts million of visitors from all over the world. The Rostrum on its top was opened in 1988 to the public for the first time in its history. It offers a panoramic view of the Square and the city proper.

Tian’anmen Square

Situated due south of Tian’anmen, the Square has an area of 44 hectares( 109 acres) that can accommodate as many as one million people for public gatherings. It has witnessed may historical events in China’s modern history and is a place for celebrations on such festive days as international Labour Day on May 1st and national Day on October 1st.

Around the Square are several famous buildings:

1 The Great Hall of the People

This is one of the largest congressional buildings in the world. Built in 1959, the hall consists of three parts: a 10,000-seat auditorium in the center, a banquet hall in the north wing facing Chang’an Street, with a seating capacity of 5,000, and offices for the Standing Committee of the National Peoples’ Congress of China in the south. In addition, thirty-four reception chambers are named after various provinces, autonomous regions and municipalities directly unde the Central Government, plus Hong Kong and Macao. Each is different from the other in decoration and furnishings to stress their local features.

2 The Museum of Chinese History and the Museum of the Chinese Revolution

These two museums were also built in 1959. the museum of Chinese History houses a permanent exhibition in four parts, covering the entire process of Chinese history spanning from 1.7 million years ago to 1919:

1) The Primitive Society( 1.7 million years ago to the 21st century BC);

2) The Slave Society(21st century BC to 476 BC.);

3) The Feudal Society(475 BC. To 1840 AD.);

4) The Semi-Colonial and Semi- Fedual Society(1840 to 1919.)

The Museum of the Chinese Revolution covers the period from 1919 to 1949.

3 The Monument to the People’s Heroes

the monument was built in memory of thousands of martyrs who died for the revolutionary cause of the Chinese people. Its construction began on August 1, 1952 and was not completed until 1958. in the form of an obelisk, the Monument as made of more than 17,000 pieces of tranite and white marble. The purple piece inlaid in the front of the Monument was brought from Qingdao, Shandong Province. It is 38 meters(124ft 8 in) high, the loftiest of its kind ever seen in the country. Not only is it an historic memorial for immortal heroes, but also it is an artistic work of excellent architectural value.

On the front side of the Monument is an engraved inscription in Chinese characters written by Chairman Mao Zedong, which reads” Eternal Glory to the People’s Heroes!”. On the back of the Monument is an article written by Chairman Mao, but in Chinese calligraphy by the late Premier Zhou Enlai.

At the top of the Monument are eight gigantic carved wreathes of such flowers as peony, lotus and chrysanthemum, symbolizing nobility, purity, and fortitude. At the base of the monument are eight marble reliefs depicting the Chinese historic events since 1840. They are:

1) The Burning of Opium in 1840:

2) The uprising of 1851 in Jintian, Guangxi;

3) The Revolution of 1911;

4) The May Fourth Movement of 1919;

5) The May 30th Movement of 1925;

6) The Uprising of 1927 in Nanchang, Jiangxi;

7) The War of Resistance against Japanese Aggression from 1937 to 1945;

8) The Victorious Crossing over the Yangtze River by the Peoples’s Liberation Army in 1949. This relief is flanked by two smaller ones—“ Supplying the Front” and “ Greeting the P.L.A.”.

4 Chairman Mao’s Mausoleum

Chairman Mao Zedong, the founder of the People’s Pepublic of China, passed away on Sepember 9, 1976. In commemoration of this great man, a mausoleum began to be constructed in November 1976, and was completes in August the following year. The Mausoleum was officially opened on September 9, 1977.

The mausoleum is surrounded by four groups of sculpture. East of the northern entrance is the sculpture depicting the period of the New Democratic Revolution( 1919-1949), and west of it is the one signifying the great achievements of the Chinese people during the period of slcialist revolution and construction since 1949. The sculptures in front of the southern gate are figures of workers, peasants soldiers, intellectuals, technicians and children.

Inside the Mausoleum are three main sections: A white marble statue of Chairman Mao is mounted on a platform in the front lobby. On the wall behind the statue is a 24-metre-long( 79-foot-long) tapestry, a fine needlepoint work with beautiful landscapes of the country.

In the main hall there is a crystal coffin, in which Chairman Mao’s body lies stately with the Communist Party’s flag covering over him.

On the wall of the southern lobby, a poem by Chairman Mao and in his own calligraphy is inscribed in gold inlay. It expresses his full great expectations for the country.

Tian’ anmen Square has now completed its renovation after eight months’ hard work to welcome the 50th anniversary of the People’s Republic in 1999.

河源苏家围英文导游词

The Sujiawei Hakka Village Tourism Zone is a must for tourists who are interested in the Hakka culture and customs.

Bordering Dongjiang River in the north and Jiushe River in the south, the village is located in the Heshui Township, 26km away from the city of Heyuan.

Today the village is described as a “picturesque village in south china”, featuring old trees and houses, wild lands, bamboos and fresh air. Also it has a profound cultural history and is said to be the habitat of descendants of Su Shi, who also known as Su Dongpo, a famous Chinese literate in Northern Song Dynasty. Hence All people living in the village now are surnamed “Su”.

It also provides some performances for travelers to get a better known of Hakka culture such as their wedding customs. You can take part in the producing lines of making bean curd, wine or oil; or enjoy yourself in activities like fishing, swimming and boating.

The first spot we encounter is the Yingqing Bridge, where has a panoramic view of Sujiawei. The bridge is a place to welcome all families, relatives and friends.

Here is purple perilla park. The purple perilla can be used as medicine to cure cold, or purple dye or cooking. The origin of this park is as follows: one day one of Su Shi’s offspring passed by this place, he dreamed five old men pointed a big tree and told him it is perilla tree. When he woke up, he found this place is full of perilla, and the environment is quite beautiful, so he thought the old men would like he move the Su clan here. So after he came back, he always mentioned this dream to his late generations. To fulfill his this dream, over 700 years ago, the Su clan moved here and Sujiawei started its story.

From this purple perilla park to Pool lips estate, is gallery of Hakka villages gender culture, which shows the Hakka people’s moral ideas and customs, they think everything has two opposite extremes like negative and positive. In Hakka dialect, have a boy baby is named “tian deng”, the same pronunciation as “add a lantern”. So in Chinese lantern festival, any family which has a new boy baby will hang a big lantern in their ancestors’ shrine.

Later we will visit Sugong Shrine Yongsi Hall, Guanghua hall, Su school and Yi Jiang temple. You may find the Hakka architecture is well preserved here. These ancient buildings are square flat houses with dark blue bricks and roof tiles that belong to the style of the Ming and Qing Dynasties. The oldest house, Yongsi Hall, was built in 1481 in memory of Su Dongshan, the eighth-generation descendant of Su Dongpo and as a place for the villagers to worship their ancestors and discuss important affairs.

Now we walk along the Dongjiang river and enjoy the Hakka folk music. At the riverside you see bamboo everywhere. Su Dongpo loved bamboo, he once said “I can eat without meat, but I can not live without bamboo. No meat to eat only makes me thin; but live without bamboo makes me vulgar”!

Walking so long time, are you a bit tired and thirsty? Let’s go to Her Workshops to taste Hakka traditional snacks and tea. There are tea leaf, sesame, peanut, red jujube and longan in the tea. Do you taste them?

Ok, after a break, we go to experience traditional Hakka wedding performance. If you are lucky to be chosen and act as the bridegroom, you will be invited to the stage and join their show.

The village also preserves many slogans printed on the walls during 1950s to 1970s, which are silent witnesses to Chinese modern history.

Do you see the big bamboo hats holding by bamboo sticks in line? It is farm four seasons gallery. On the bamboo hats marked farming planting and harvesting dates and festivals.

Finally we have 15-minutes free activity in the countryside vegetable fields. You may like farmers to pick fruits, vegetables you like in the fields.

各位旅客朋友们：

大家好!

聊城市地处北纬35°47’-37°02’和东经115°16’-116°32’之间，位于鲁西，临河南、河北，位于华东、华北、华中三大行政区交界处。总面积为8590平方公里，全市为黄河冲积平原，地势平坦，自西南向东北倾斜，平均坡降约1/7500，海拔高度27.5-49.0米，属于温带季风气候区，具有显著的季节变化和季风气候特征，属半干旱大陆性气候。

聊城，国家历史文化名城，中国优秀旅游城市。聊城地处中原腹地、山东省西部，临河南、河北，位于华东、华中、华北三大区域交界处。黄河与京杭大运河在此交汇。聊城是京九铁路与胶济铁路、胶济邯铁路、济郑高铁在山东省内的交汇点，横跨冀鲁豫三省的最大交通物流枢纽。聊城不仅可以辐射和带动鲁西经济发展，而且是与晋、豫、冀等省份经济技术文化交流的重要通道。聊城既可利用东部沿海的便利港口，还可利用中西部省份的丰富资源，是中国重要的交通枢纽、能源基地、内陆口岸和辐射冀鲁豫交界地区的中心城市，中原经济区东部的核心城市。

曹丞相府位于许昌市区魏武帝广场东侧，占地18亩，是中国第一个全方位展示曹魏文化的主题景区，也是许昌市重点旅游项目。整个景区由曹丞相府、魏武帝游园、周边旅游商业街区等部分构成。总投资2.3亿元人民币，总占地面积约30000平方米，总建筑面积约8000平方米。曹丞相府由府门、求贤堂、七步阁、议事堂等组成的汉代仿古建筑群，是许昌市三国文化景点的重要组成部分，将成为曹魏故都的标志性景观。

“曹丞相府”是曹操处理军国大事的地方，奠定曹魏霸业的屯田令和求贤令都在这里诞生。据史料记载，曹操于建安年间迎汉献帝于许昌，进位丞相，挟天子以令诸侯，加九锡，封魏王。后曹丕篡汉，曹氏府第由相府而王府，复又演变为皇宫。

曹丞相府包括三重主体建筑，由前至后分别为体现曹操识人用人的“求贤堂”，体现其运筹帷幄、决胜千里的“议事厅”，体现其文学才华和生活侧面的“赋诗楼”，以及观沧海大型浮雕、诗简等。除塑像、浮雕、文字、故事之外，景点内还采用了木质烙画、脸谱、数码技术、三维图像等新的符号和工具，让游客去感受、品味曹操，而“七步诗”、“汉代八美”的设计又能让游客参与进去、互动起来。

整个曹丞相府的景点布局，将突出层层渐进、一步一景的效果。主要包括帝王街，魏武帝牌坊，魏武帝游园，序厅，求贤堂，议事堂，赋诗楼，藏兵洞，后花园，青梅亭，相府宴会厅，养生馆，古玩、钧瓷和旅游品市场，才子街，将相街，佳人街，新三国演义大舞台等。

其中，序厅也就是修复后的许州府衙，将以图片、图表和文物的静态陈列为主，重点表现许昌建都前的历史大背景。三进院落中分别建有求贤堂、议事堂、赋诗楼。求贤堂前的广场上有影壁———《观沧海》大型浮雕，堂内也以浮雕群为主，反映曹操招才求贤、一统天下的政治抱负。议事堂主要展示曹操的政治、经济与军事成就，内有曹操与文臣武将的硅胶塑像。高为三层的赋诗楼，更是看点多多。一层主要展示曹操和曹氏三兄弟的文学成就，二层以建安文学和建安七子为主题，三层则重点展示三国时期最著名的“八大美女”。

值得一提的是，在内部景观设计上，还将运用灯光、动画和四维现代技术手段，带给游人亦真亦假、穿越时空的新鲜体验。

精选5篇广东著名景点导游词

广东是岭南文化的重要传承地，在语言、风俗、生活习惯和历史文化等方面都有着独特风格。广东也是目前中国人口最多的省份。 下面是小编收集整理的精选5篇广东著名景点导游词，欢迎借鉴参考。

精选5篇广东著名景点导游词(一)

广州陈家祠是中国清代宗祠建筑。原称陈氏书院。在广东省广州市中山七路。清代中叶以后，广东各县多在广州建书院，以供同宗子弟读书或参加科举考试,又是祭祖的宗祠。该祠规模宏大，装饰华丽，是广东地区保存较完整的富有代表性的清末民间建筑。1988年中华人民共和国国务院公布为全国重点文物保护单位。

陈氏书院，俗称陈家祠，建于清光绪十四年至二十年(1888~1894年)，它是当时广东省七十二县陈宗亲合资兴建的族祠。陈氏书院以其精湛的装饰工艺著称于世，在它的建筑中广泛采用木雕、石雕、砖雕、陶塑、灰塑、彩绘和铜铁铸等不同风格的工艺做装饰。雕刻技既有简练粗放，又有精雕细琢、相互映托，使书院在庄重淡雅中透出富丽堂皇。

陈家祠堂坐落于广东省广州市中山七路。陈家祠堂又称"陈氏书院"，始建于清光绪十四年(1888年)，光绪二十年(1894年)落成，它是由清末广东省七十二县的陈姓联合建造的，是广东省著名的宗祠建筑。陈家祠堂的建筑结构可分为三轴、三进，建筑面积达8000平方米。祠堂的每进之间既有庭院相隔，又利用廊、庑巧妙地联接起来，共有九座厅堂和六个院落，祠堂的整体布局上下对称，殿堂楼阁，虚实相间，气势雄伟。"聚贤堂"是陈家祠堂中轴线的主殿堂，也是陈家祠整个建筑组合的中心，堂的正面是一座宽阔的石露台，周围用嵌有铁花的石栏板环绕。祠堂建成之初时的聚贤堂是供族人集会之用，后来改作宗祠，两边的侧房供书院使用。

精选5篇广东著名景点导游词(二)

各位游客,,下面我们来到的是世界之窗..首先先由我简单介绍一下世界之窗的微缩景观,,它位于深圳湾湖畔1994年6月建成开放....世界之窗占地48平方米作为弘扬世界文化的大型文化景区....由130个名著组成 .集自然风光.自然民俗,,历史遗迹..以及大型高科技参与项目..为您呈现个美妙的世界..

景区是按地域结构和浏览内容划分8个景区.分为世界广场,欧洲,亚洲, 大洋洲,,美洲...世界雕塑园和园际街八个区域..世界广场是一个108个意蕴深远,的廊柱..直冲云霄的喷泉,,,神秘庄严的金字塔,,,壮观的尼亚加拉瀑布..营造异国风情,,按1;1;到1;100不同的比仿造...

世界之窗的标志建筑是法国埃菲尔铁塔,,,高108米.从电梯上上去可以观看整个深圳的风光,,东南亚风光, 非洲居民,,印第安居民等独特魅力..展示不同民族的智慧..科罗拉多大夹谷探险漂流...阿尔卑斯的滑雪,充分体现的冒险刺激..

世界之窗毗邻“锦绣中华”和“中国民俗文化村”，占地48万平方米，是香港中旅集团在深圳华侨城创建的又一大型文化旅游景区。将世界奇观、历史遗迹、古今名胜、自然风光、民居、雕塑、绘画以及民俗风情、民间歌舞表演汇集一园，再现了一个美妙的世界。

景区按世界地域结构和游览活动内容分为世界广尝亚洲区、大洋州区、欧洲区、非洲区、美洲区、现代科技娱乐区、世界雕塑园、国际街九大景区，内建有118个景点。其中包括世界著名景观埃及金字塔、阿蒙神庙、柬埔寨吴哥窟、美国大峡谷、巴黎雄狮凯旋门、梵蒂冈圣彼得大教堂、印度泰姬陵、澳大利亚悉尼歌剧院、意大利比萨斜塔等等。这些景点分别以1:1、1:5、1:15等不同比例仿建，精致绝伦，惟妙惟肖。有些景点气势非常壮观。如缩小为三分之一比例的法国埃菲尔铁塔，高108米，巍然耸立，游人可乘观光电梯到塔顶，饱览深圳市和香港风光。缩小的尼亚加拉大瀑布面宽有八十多米，落差十多米，水流飞泻，吼声震天，声势浩大。喷吐岩浆的夏威夷火山以及百米喷泉，令游客叹为观止。

作为景区活动中心的世界广场，可容纳游客万余人，正面有十尊世界著名雕塑，广场四周耸立着108根不同风格的大石柱和近两千多平方米的浮雕墙，还有象征世界古老文明发祥地的六座巨门，一座华丽的舞台，将有世界各地的艺术家表演精彩的节目，让游客在文化和艺术的氛围中尽情享受。

在一片浓郁的荔枝园里，有五十多尊世界名雕，如有“约翰·施特劳斯纪念碑”、“掷铁饼者”、“阿波罗太阳神”、“思想者”等，形象生动，栩栩如生。

景区内交通设施齐备，有高架单轨环游车、游览车，古代欧式马车、吉普赛大篷车、老爷车，单桨木船、橡皮筏，为游客提供多种趣味的观赏活动设施。国际街商业服务区，以欧洲、亚洲、伊斯兰等民居建筑风格为主体，集教堂、集市、街道于一处，是供游人小憩和购物的地方。在这里可以品尝到法国、意大利、奥地利、俄-国、日本、泰国、韩国等不同风味的大餐，及德国啤酒、夏威夷雪糕。还汇集了世界各国精巧的工艺品、旅游纪念品，琳琅满目，供游客选购。每当夜幕降临，华灯初放，景区内又展现出另一种迷人的异国情调。由世界民族歌舞和民俗节目组成的“狂欢之夜”艺术大巡游，把景区游园活动推向高-潮。

世界之窗是世界历史之窗、世界文明之窗、世界旅游风光之窗。

精选5篇广东著名景点导游词(三)

各位游客:

大家好!欢迎大家来到广州白云山游玩。白云山位于广州市白云区，自古以来就是有名的风景胜地，历史上羊城八景中的“白云晚望”、“菊湖云影”等都在白云山里。

来到白云山脚下，大家首先看到的是芬芳满园的云台花园，里面有许多奇花异草。最神奇的是花园的中央有一个巨大的花钟，这个花钟是由12种不同时间开放的花组成的，每到一个时刻，就会有一种花开放，告诉你现在是几点钟。

沿着林荫大道，来到白云山腰，眼前看到的是散落在湖光山色和峰峦叠翠间的能仁寺、黄婆洞水库等景点。关于黄婆洞水库，还有一个美丽的传说。元代女纺织家黄道婆小时候家里贫穷，便到海南学习纺织技术。转眼间，几十年过去了，黄道婆由少女变成了白发苍苍的老太婆，特别思念家乡，就踏上回乡之路。路上经过广州白云山，看到人们生活贫困落后，就留下来向大家传授纺织技术。后来，为了纪念黄道婆，人们就将黄道婆住过的地方称为黄婆洞。

沿着蜿蜒盘旋的山道向上，我们来到了景色迷人的白云山顶。这里比较著名的景点有鸣春谷、摩星岭、九龙泉等。鸣春谷在山顶中央，是我国目前最大的一座天然鸟笼。它座落在白云山风景区的天南第一峰与九龙泉之间的滴水岩谷地上，占地约五万平方米，分天然式大型鸟笼景区、鸣禽挂廊区、珍稀鸟区三部分。这里的鸟儿特别多，不仅数量多，而且品种丰富。它们鸣声清脆，那婉转的歌声在山谷间回荡，让人听了心旷神怡，连满身的疲倦和烦恼都烟消云散了。在鸣春谷大门入口处一侧还可看到极富情趣的“驯鸟表演”，有小鸟骑车、小鸟升旗、小鸟寻宝等等，特别有趣。摩星岭是白云山的最高峰，海拔382米，登高远眺，可以看到广州市的全景。

白云山为南粤名山，自古就有“羊城第一秀”之称。它聚拢着三十多个山峰，山体相当宽阔，总面积20.98平方公里。每当霏雨绵绵，云雾缭绕于黛山葱绿间，半壁皆素，故名白云山。

游览完了白云山的美景，我们的行程就此结束。欢迎大家对我们的工作多提宝贵意见，今后我们将以更以优质的服务为大家提供旅游帮助。谢谢!

精选5篇广东著名景点导游词(四)

各为游客朋友大家好，很高兴能有幸陪同大家一起游览我们广东著名的风景名胜区——丹霞山，首先我先把丹霞山的概况简要地给大家介绍一下。

丹霞山座落于仁化县城南约9公里处，距韶关市区56公里。丹霞山与南海罗浮山、博罗罗浮山、肇庆鼎湖山并列为广东四大名山，1988年被国务院定为国家级风景名胜区。全山均为红色砂砾岩，远眺全山，“色如渥丹，灿若明霞”，因而又有人称之为“红石花园”。它的地质岩层是由碎屑红岩，砾石岩和粉状沙岩所组成，含有钙质，氧化铁和少量石膏，呈丹红色，是砂岩地势的代表。这种地形和福建的武夷山、韶关的金鸡岭等同属丹霞地貌。丹霞山古称烧木佛旧地，又称长老寨。据《广东省通志》记载，丹霞山在残唐五代时期已有佛教居士法云在山上之锦石岩憩息，至南宁时期，有僧伽构造堂室，供奉佛像。明代末年(公元1645 年)，虔州巡抚李永茂、李充茂兄弟来山经营，开凿石阶修筑关门，建造房舍，作为隐居之所，并更名为丹霞山。

丹霞山主峰海拔409米，它与众多名山相比远不算高，也不算大，但它集黄山之奇、华山之险、桂林之秀一身，具有一险、二奇、三美的特点。风景区划分为上、中、下三层以及锦江风景区、翔龙湖和有被誉为天下第一奇景的阳元山，上层是三峰耸峙;中层以别传寺为主体;下层以锦石岩为中心。三百多年前澹归和尚在丹霞山开辟别传寺时，曾挑出12 处风景，命名丹霞十二景：锦水滩声、玉台爽气、杰阁晨钟、丹梯铁索、舵石朝曦、竹坡烟雨、双沼碧荷、乳泉春溜、累顶浮图、虹桥拥翠、片鳞秋月。

精选5篇广东著名景点导游词(五)

各位游客：大家好!欢迎你们来到

“罗浮仙境”，寻觅仙人的胜迹，接受仙气的熏陶，探索大自然绿色宝库的奥秘。下面让我们一同走进罗浮，畅享罗浮仙路之旅吧!

人间仙境(您现在所游览的景点是人间仙境)

罗浮山是国家级风景名胜区，国家4A级旅游景区，中国道教十大名山之一，大家知道罗浮山名字的由来吗?据《罗浮山志》记载，罗浮山是罗山、浮山二者的合称。传说浮山是蓬莱仙岛中的一个小岛，随着风浪从东海飘浮到南海，最后停在罗山旁，两山合为一山，这山就取名罗浮山。罗浮山在很早以前就被认为是神仙的洞府、南海的“蓬莱”，给人们留下了许多神奇的传说，吸引着历代文人隐士前来游览或栖隐。东晋时，道教著名人物葛洪就曾经来这里修炼传教，并修建了一些道观，使这里逐渐成为岭南地区的道教圣地。

此后，历代朝廷都很重视罗浮山的人文历史研究，并给予大力支持，这里逐渐成为全真派的中心之一。罗浮山与道教有着不解之缘，道教里的第七大洞天，第三十四福地就在罗浮山，大家现在所在的位置就是这第七大洞天——朱明洞天，洞天就是能够通达上天的洞室，罗浮山有大小洞天十八个，朱明洞天最为有名，是十八洞天之首，朱明洞天意为“朱明耀真之天”，洞内大洞套小洞，有桃源洞、蓬莱洞、蝴蝶洞、青霞洞、两仪洞、泉源洞、梅花洞7个小洞天。石洞形态各异，各自成趣，相信大家一定迫不及待去探究一番了。大家先别着急，不妨从这里向远处望一下，大家看远处的山峰，那里有梅花山、象山、马山和狮子峰，山上郁郁葱葱，其中有高大雄挺的云杉(南洋杉)和香樟树以及漫山苍翠的杜鹃林，还有大家可能见所未见、闻所未闻的珍奇植物呢，这里气候舒适，植物繁密，按照风水学说法，正是具备了天地安和、物种丰富的特征。也难怪历来有不少名士仙翁常来这里，使这里成为一个山清水秀，仙缘永在的道教之胜地，人间之仙境。

请大家停下脚步，大家现在所在的这个小园子就叫人间仙境感觉，你们看，这里山环水绕，曲尽通幽，亭廊四立，钟鼓对偶，楼阁精雕。周围种植奇花异卉，树木成荫。当云烟吞吐，呈现清流奇石，望之如垂练，跳珠溅玉真仙境之胜。元代四大家之一王蒙，曾以葛洪移居罗浮为主题，创作过两幅画，其中《稚川移居图》描绘的就是葛洪带着家人入罗浮山的情景。这幅画在20xx年北京保利春季竞拍会上最终以4.25亿人名币落槌。文明总是经历的时间越久越能体现它的价值，人们对《稚川移居图》的高度重视充分说明葛洪移居罗浮山炼丹的重要影响，也昭示罗浮山是一座天地安和，万物苏生，消灾纳福，宜居宜游的仙山，是一块养生延寿的风水宝地。

沿着“通天行” 旁边的石梯往前走就是观赏罗浮“第七大洞天”、“ 第三十四福地”的最佳位置。“洞天”意山中有洞室通达上天之意。“福地”是指得福之地，多为真人所主宰，是次于洞天一级的仙境。洞天福地是东汉以后确立的，其实是指人迹罕至、景色秀丽的山脉或岛屿，认为此中有神仙主治，乃众仙所居，道士居此修炼则可得道成仙。