大雁成群飞行时为什么排成一字形或人字形汇编20篇

合同编号：______________

甲方：________________________________

法定代表人：__________________________

甲方地址：____________________________

乙方：________________________________

身份证号码：__________________________

通讯地址：____________________________

邮编：________________________________

永久联系方式：________________________

一、序言

甲方是经国家工商总局，中国民用航空总局（以下简称“民航总局”）共同批准设立的，具有民用航空器商用驾驶员执照培训资格的专业航空培训企业（机构）。

乙方由于职业规划及个人意愿，拟参加甲方组织的培训。

为此，甲乙双方在平等协商一致的基础上签订本合同，用以解释和规范甲方拟向乙方提供的培训的各项相关事宜。

二、乙方的权利与义务

获准参加甲方提供的飞行培训：

1.飞行培训的标准为：甲方以获得的中国民用航空总局批准的课程大纲为依据，设置培训课程和培训计划，并由乙方提供培训服务。

2.飞行培训的基本内容是：航空专业英语培训；私用驾驶员执照课程；仪表等级课程；商用驾驶员执照多发等级课程；20（二十）小时高级飞行培训；ATPL执照理论考试专项培训。

培训费用的豁免：

2.在此过程中甲方将给予乙方足够的组织和协助，以便乙方通过航空公司的面试，政治审查以及与航空公司劳动合同的签订。

3.所豁免培训费用涵盖具体培训内容所涉费用，以及以下其它费用：教学课本，资料：乙方在甲方培训期间所需教学课本及资料。制服：甲方将为乙方提供3（三）套制服，费用由甲方承担。_____：甲方将为乙方在甲方培训期间提供人身意外伤亡事故_____，最高保额为人民币20（二十）万元，_____受益人由乙方确定，费用由甲方承担。

乙方通过航空公司面试，政治审查，并与航空公司签署劳动合同后，乙方的人事关系，档案将转入相应的航空公司。

三、甲方的权利与义务

乙方“适飞阶段”：甲方将在乙方开始正式的飞行培训的前30（三十）个小时（小时数有可能应航空公司要求而发生变更）课程完成后，对其是否适合飞行做出判断。如果其被确定为不适合飞行，将取消其培训资格。被取消培训资格飞行学员实际已产生的各项培训费用由甲方承担，同时协助安排乙方转入其它地面工作。

教学辅导：甲方将为乙方提供有价值的教学辅导。如果甲方确信其很困难或不可能完成飞行训练内容，将及时通知乙方。

学员培训进度报告单：甲方将为乙方保留档案，飞行经历记录及各类执照。

培训延误：甲方将不对任何非人为能控制的情况（包括但不局限于自然灾害，训练场地或器材的丧失，_____，火灾，恶劣气象条件，没收，征用，_____，_____，战争等）所造成的培训进度延误承担责任。如果由此导致培训计划发生变更，甲方应及时通知乙方。

乙方每星期休息两天。但是由于恶劣天气和其他不可抗力的影响，甲方将保留一周上课六天的权利，以保证教学进度。

甲方将提供乙方参加民航总局组织各类考试所需的场地和器材。

乙方学员必须遵守甲方的“学员个人行为准则”。

在飞行培训过程中，非因甲方故意，造成乙方死亡，伤残等损害，甲方不承担任何刑事和经济赔偿责任。

在飞行培训过程中，非因乙方故意，造成训练器材损坏，乙方不承担任何刑事和经济赔偿责任。

四、违约责任

乙方签署合同后如不能按照甲方要求如期参加培训，或在培训过程中无甲方接受的正当理由而自行中断培训，需向甲方支付_______圆整违约金。

自甲乙双方签字或盖章本合同，乙方通过甲方面试，且取得民航总局颁发的I类身体合格证之日起，如甲方在一个日历年内无法向乙方提供相应培训，乙方有权向甲方收取违约金_________（_________）元整。

五、争议解决

因履行本合同所发生的或与本合同有关的一切争议，双方应通过友好协商解决。

如双方通过协商不能达成合同时，则应提交北京_____委员会按照申请_____时该会现行有效的_____规则进行_____。_____裁决是终局的，对双方都有约束力。

六、其它说明

本合同生效条件（缺一不可）：

1.甲乙双方签字或盖章；

2.乙方通过甲方和航空公司面试；

3.乙方取得民航主管部门颁发的I类身体合格证；

4.乙方通过航空公司政治审查。

本合同一式______份，甲乙双方各执______份，均具有同等的法律效力，自乙方向甲方正式报到，接受培训之日起执行。

甲方（盖章）：_________________

法定代表人（签字）：___________

乙方（签字）：_________________

_________年________月________日

签订地点：_____________________

大雁塔在建时高60米，5层，砖表土心，光盘梯。后塔心砖缝草木丛生，渐趋颓废。经武则天长安年间、唐玄宗天宝年间、后唐长兴年间几次改造，大雁塔比原先长高了4.5米，还加了两层。底层每边长25米，基座为方形，边长45米至48米，每层四面均有券门，塔内装有楼梯。塔底层门楣上均有精美的线刻佛像，尤其是西门楣的释迦牟尼佛说法图，上刻当时废殿建筑的写真图，传为唐代大画家阎立本的手笔，是研究后代佛教文化和建筑艺术的珍贵资料。

塔南门东西两侧的砖龛内镶嵌有唐太宗李世民撰的《大唐三藏圣教序》碑和唐高宗李治撰的《大唐三藏圣教序记》碑。两碑都是唐代著名书法家褚遂良书写，为唐代碑刻中的精品，是受国家保护的珍贵书法原刻，是研究古代书法艺术的重要实物资料。完全可以这样说，这座仿木结构的楼阁式方形砖塔，造型简洁，气势雄伟，有显著的民族特色和时代风格，是我国佛教建筑中的杰作。

大雁塔前身是著名的慈恩寺。慈恩寺初名无漏寺，到了唐贞观二十二年(公元648年)高宗李治做太子时，为追念死去的母亲长孙皇后的恩德，下令在长安晋昌坊建造寺院，敕赐“慈恩”。它北面正对大明宫含元殿，占地26570平方米，周边风景优美，为唐都长安最宏伟、最壮观之佛教寺院。下面，请大家随我一起走进慈恩寺和大雁塔游览一番。

游客们，大雁塔自建成至今，历代名人都留下了传诵千古的佳句。杜甫有‘高标跨苍穹，烈风无时休”的赞语，岑参有“塔势如涌出，孤高耸天宫;登临出世界，蹬道盘虚空”的名句。诗人气势磅礴的描写与富于哲理的感叹，常常在人们登塔时引起共鸣。

那么，我们今天的参观游览就到这里，谢谢大家!

大雁塔位于陕西省西安市南郊慈恩寺内，大雁塔是全国著名的古代建筑，大雁塔被视为古都西安的象征。大雁塔相传是玄奘大法师从印度(古天竺)取经回来后，专门从事译经和藏经之处。因仿印度雁塔样式的修建故名雁塔。大雁塔由于后来又在长安荐福寺内修建了一座较小的雁塔，为了区别，人们就把慈恩寺塔叫大雁塔，荐福寺塔叫小雁塔，一直流传至今。大雁塔这座有着1300多年历史的大雁塔，大雁塔成为古城西安独具风格的标志。大雁塔初建时只有5层，高60米，是仿照西域佛塔形式建的。后经多次修葺至今塔高64米，共7层，底边各长25米。

大雁塔旅游指南：大雁塔是中国楼阁式砖塔的优秀典型。塔身用青砖砌成，每层四面都有券砌拱门，这种楼阁式砖塔造型简洁，气势雄伟，有显著的民族特色和时代风格。至于雁塔之前冠以“大”字，则是后人为了区别于荐福寺小雁塔之故。塔内有木梯，可以盘旋登塔，自券门凭栏远眺，可饱览关中大好风光。大雁塔的底层南门两侧，镶嵌两块石碑，一块“大唐三藏圣教序”，是唐太宗在贞观廿二年(648)。为玄奘所译诸经作的总序。另一块“大唐三藏圣教序论”是唐高宗为“圣教序”所作的纪文，此二碑是研究唐代书法、绘画、雕刻艺术的重要文物。尤其是塔的西石门楣上的线刻殿堂图，更是研究唐代建筑的珍贵资料。

Welcome to here, let me to introduce for everybody!

Wild goose pagoda is located in the southern suburbs within the temple, is the national famous ancient buildings, is regarded as the symbol of the ancient capital of xi an. It was said that tangs monk came back from the experiences of India (ancient tianzhu), specializing in translation and the scriptures. Because imitation Indian wild goose pagoda style of the wild goose pagoda. Since then in changan jianfu temple built a small wild goose pagoda, to distinguish, people are often given, jianfu temple tower called the small wild goose pagoda, has spread so far. Wild goose pagoda square plane, built on a party about 45 meters, about 5 meters high stylobate. Seven layers, the bottom side length of 25 meters, from the ground to the top of the tower is 64 meters high. The towers are built with bricks, ground brick for seam strong anomalies. Tower with stairs, can be upwards. Each layer all around a arch form, and can be trapped. Changan view panoramic view. The bottom of the tower is shek mun, have fine lines on the door mast carved Buddha, for big has write in tang dynasty. Within the recess on either side of the tower, the south gate brick, with one of the four famous calligrapher in b on the book of tang monk st preface to teach and the Assyrian monk holy teaching sequence, two pieces of stone tablets. War after tang dynasty, temple, the house burned down, only the wild goose pagoda stand alone.

Another story: the wild goose pagoda was built in the tang Gao Zongyong badge for three years, because of located within the temple, so The tower also known as temple. Temple is the tang dynasty twenty-two years (648) prince Li Zhi reading his mother queen wants to chase. Wild goose pagoda built in only five layer. Wu zetian was rebuilt, and later after numerous repairs. The tower is now seven layers, a total of 64 meters, square pyramid shaped. The tower for the blue brick flies in the build by laying bricks or stones becomes, the layers of wall column fang, bar and so on wood structure. Each layer all around has coupons masonry arch. This in the 2-foot-tall tower, modelling concise, magnificence, is a masterpiece of buddhist art in China. Wild goose pagoda, on both sides of the south gate to the inlaid with b, a famous calligrapher write two pieces of stone tablets of the tang dynasty. One is the preface to tang monk SAN teaching; Another piece is the emperor tang from the teaching sequence, the tang monk holy. A beautiful monument side creeping weed decorative pattern, design, modelling is vivid. These are the research in the tang dynasty calligraphy, painting, sculpture art important cultural relics. Big temple is the most famous and most HongLi Tang Changan city buddhist temple, it is built in the tang dynasty royal decree.

Longevity monk xuan zang, once conducted temple service here and get a tube of sutras translation field, founded Buddhism sect. He personally DuZao temple pagoda is. So big temple has a very prominent position in the history of Chinese doctrines, has been brought to the attention of the domestic and foreign.

Temple gate, the bell and drum tower confrontation. Bell and drum is a temple on the REINS, vulgar said the morning bell and evening drum reminders. The east tower in suspension in the Ming dynasty iron bell, weight thirty thousand jins, three meters. Students in tang dynasty, after the exceeded otherregions jinshi to jion tower under the title, "the wild goose pagoda" title ", after turned lineage. The tang dynasty painter wu daoxuan, wang wei has been for the temple murals, such as precious little already annihilation. But in the wild goose pagoda, stone of four door lintel, door frame, has kept the fine line in the tang dynasty. Westone lintel carved palace figure of the lines is particularly valuable.

The wild goose pagoda, a monks tomb tower group. Six of them are built in the qing dynasty. Ursa major palace is is the center of the temple buildings, there are three bodies like the Buddha, bodhisattva, and arhat clay sculpture. Is the chanting of course. Dharma is a lecture that place. Hall with amitabha Buddha statue.

Today CiSi temple is the scale since the Ming dynasty, the temple of the temple is the construction of the late qing dynasty. Now after repair of great wild goose pagoda, the majestic, ancient pagoda temple, the temple incense incense, garden flowers bloom, which is a special attract domestic and foreign tourists to visit.

大雁塔大雁塔简介大雁塔，又名大慈恩寺塔，唐高宗永徽三年（公元652年）玄奘法师为供奉从印度带回的佛像，舍利和梵文经典，在慈恩寺的西塔院建起一座高180尺的五层砖塔，后在武则天长安年间改建为七层。

大雁塔塔通高64.5米，塔体为方形锥体，造型简洁，气势雄伟，是我国佛教建筑艺术中不可多得的杰作。

唐代诗人岑参曾在诗中赞道："塔势如涌出，孤高耸天宫。登临出世界，磴道盘虚空。突兀压神州，峥嵘如鬼工。四角碍白日，七层摩苍穹"大雁塔的恢宏气势由此可见。

大雁塔位于陕西省西安市南郊慈恩寺内，是全国著名的古代建筑，被视为古都西安的象征。西安市徽中央所绘制的便是这座气势恢宏、古朴雄伟的唐代著名古塔。此塔是玄奘大师从印度（古天竺）取经回来后，专门从事译经和藏经之处。因仿印度雁塔样式修建，故名雁塔。由于后来又在长安荐福寺内修建了一座较小的雁塔，以示区别，人们把慈恩寺塔叫作大雁塔，荐福寺塔叫作小雁塔，一直流传至今。大雁塔平面呈方形，建在一座方约45米，高约5米的台基上。塔七层，底层边长25米，由地面至塔顶高64米。塔身用砖砌成，磨砖对缝坚固异常。塔内有楼梯，可以盘旋而上。每层四面各有一个拱券门洞，可以凭栏远眺，将长安风貌尽收眼底。塔的底层四面皆有石门，门桅上均有精美的线刻佛像，西门楣为阿弥陀佛说法图，图中刻有富丽堂皇的殿堂。画面布局严谨，线条遒劲流畅，传为唐代大画家阎立本的手笔，是研究中国古代建筑的重要资料。塔南门两侧的砖龛内，嵌有唐初四大书法家之一的褚遂良所书《大唐三藏圣教序》和《述三藏圣教序记》两块石碑，字体清秀潇洒。唐末以后，寺院屡道兵火，殿宇焚毁，只有大雁塔巍然独存。

相传是唐僧从印度(古天竺)取经回来后，专门从事译经和藏经之处。因仿印度雁塔样式的修建故名雁塔。由于后来又在长安荐福寺内修建了一座较小的雁塔，为了区别，人们就把慈恩寺塔叫大雁塔，荐福寺塔叫小雁塔，一直流传至今。大雁塔平面呈方形，建在一座方约45米，高约5米的台基上。塔七层，底层边长25米,由地面至塔顶高64米。塔身用砖砌成，磨砖对缝坚固异常。塔内有楼梯，可以盘旋而上。每层四面各有一个拱券门洞，可以凭栏远眺。

甲方(定做人)：签订日期：

签订地点：

乙方(承揽人)：合同编号：

甲、乙双方在平等自愿，协商一致的基础上，就有关事宜达成如下协议：

一、产品及相关说明

二、定作物的质量

1、双方按样品生产，应在生产前进行封样。

2、定作物(模具)适用成型的塑料原料为。

3、定作物的质保期为1年，在上述保质期内，乙方对定作物负有质量担保义务，发生质量问题时，乙方应负责维修。

三、技术资料与图纸

1、甲方应在本合同生效后一周内将技术资料或封样样品交付给乙方。

2、双方对履约过程中知悉的技术资料与图纸、封样样品等商业秘密，均负有保密义务。

四、定作物的交付与运输

1、乙方的交货期限为天，自预付款到乙方账户之日算起，预付款为合同总金额的30%。

2、乙方应在约定期限内向甲方交付模具，运费由乙方承担，每延迟一天，乙方应向甲方支付合同总额3‰的违约金。

五、定作物的验收

1、乙方在模具制作完成发货前，甲方应付给乙方合同总金额40%的货款，并开具发票。

2、定作物(模具)到甲方工厂后，乙方须派技术人员到甲方调试生产出合格产品后，甲方付20%的款项。

3、余款10%为质保金，自设备验收合格之日起满12个月时付清。

六、违约责任

1、乙方负有及时交货与质量保证的义务。

2、甲方负有及时接收货物与付款的义务。

3、双方均应恪守履约，若乙方违约，违约方应向守约方承担违约责任，并赔偿守约方为维权而产生的诉讼费、律师费、交通费、取证费等。

七、争议解决

本合同生效后，双方应严格履行，任何一方都不得擅自解除，如有争议应甲乙双方协商解决，协商未果，发生纠纷，由甲方工商注册地有管辖权的人民法院管辖。

八、本合同一式三份，经双方签字盖章生效。乙方执一份，遵照执行。

甲方：乙方：

地址：地址：

开户行：开户行

账号：账号：

电话：电话：

签约代表：盖章签约代表：盖章

时间：____年____月____日

游客朋友们，你们第一次到西安吗?西安是一座美丽的古城。来西安旅游，一定不要忘记去曲江走走，在那片绿树环抱的地方，有一座美丽的古塔，自古以来流传着很多的故事，这就是著名的大雁塔。今天我重点带大家去游览大雁塔。

大雁塔位于南郊大慈恩寺内，始建于唐代，至今已有1000多年的历史，是全国著名的古代建筑，被视为古都西安的象征。因仿印度塔样式的修建故起名雁塔。

大雁塔平面呈方形，建在一座方约45米，高约5米的台基上。塔有七层，底部是正方形，用青砖彻成，下大上小，进入大雁塔底部，你会看到墙上有许多的壁画，会让人目不暇接。沿着塔内的木梯盘旋而上，越往上走，你会发现楼梯越来越窄，楼梯越来越陡，塔内的空间也会越来越小。每层塔的四面各有一个拱形门洞，可以凭栏远眺，你们可以将美丽的长安城尽收眼底。

如果大家游玩累了，那么塔底去休息一会，大雁塔的脚下种满了郁金香，红的，黄的，五颜六色非常的迷人。塔下绿树成阴，鲜花盛开衬托着雄伟壮观的大雁塔，使它格外引人注目。这时你的疲倦也就会消失的无影无踪。

游客朋友们，听了我的讲述，相信你一定也会被它的文化底蕴和迷人的景色所吸引，快跟我一起去亲身体验一下吧!

大雁塔北广场是陕西省的“文化景点”和“形象景点”。

北广场北起雁塔路南端，南接大慈恩寺北外墙，东到广场东路，西到广场西路，东西宽218米，南北长346米，占地100余亩，建筑面积约11万平方米，总投资约5亿元，20xx年1月1日竣工。整个广场由水景喷泉、文化广场、园林景观、文化长廊和旅游商贸设施等组成。整个广场以大雁塔为中心轴三等分，中央为主景水道，左右两侧分置“唐诗园林区”、“法相花坛区”、“禅修林树区”等景观，广场南端设置“水景落瀑”、“主题水景”、“观景平台”等景观。

雁塔西苑：位于北广场西侧，突出园林特色，修整森林树木，铺设石板布道，置放民俗风情浓郁的雕塑小品，整体景观与大雁塔北广场浑然一体，相映成趣。整个西苑突出了公益性和地域文化色彩，以陕西民俗文化为主题，用活灵活现的雕塑艺术形象集中展示陕西关中、渭北高原、陕南、陕北等地具有代表性的民俗风情，如：皮影、剪纸、泥塑、陕西八大怪、农村嫁娶、吹糖人、踩高跷、老城趣事及白鹿原系列等，颇有韵味。

雁塔东苑：位于北广场东侧，是突出陕西地域特色的具有公益性质的文化场所“戏曲大观园”。通过戏曲彩绘雕塑、地方戏曲铸铜浮雕、陕西大戏剧家人物群雕、陕西著名戏曲演员人物群雕等四大类雕塑群，体现出陕西地域文化的特点，展现“大秦腔”的独有魅力。漫步于戏曲大观园内，读脸谱容颜、观名剧雕塑，耳边仿佛传来阵阵鼓乐之声，《五典坡》、《三滴血》、《柜中缘》、《斩李广》等多个秦腔传统剧目组成的雕塑群形象生动逼真，正所谓“忠孝信义雄举，美丑善恶昭彰，世间百态尽在其中”。雁塔南苑：为园林式的休闲公园，目前仍在建设中。

南广场：建于大慈恩寺前，是对佛文化的阐释，标志性建筑为玄奘立式雕像。周围辅以园林绿地、水面过桥等设施，是市民休闲放松的常去之处。

大雁塔(Da Yan Ta)(英文：Great Wild Goose Pagoda)陕西省西安市著名的旅游景点，唐代永徽三年(公元652年)，玄奘为藏经而修建，被视为古都西安的象征。

民间人士道：“不到大雁塔，不算到西安。”大雁塔又名大慈恩寺塔，位于中国陕西省西安市南郊大慈恩寺内。因坐落在慈恩寺西院内，大雁塔原称慈恩寺西院浮屠(浮屠即塔的意思)。是中国唐朝佛教建筑艺术杰作。

大雁塔是楼阁式砖塔，塔通高64.5米，塔身为七层，塔体呈方形锥体，由仿木结构形成开间，由下而上按比例递减。塔内有木梯可盘登而上。每层的四面各有一个拱券门洞，可以凭栏远眺。整个建筑气魄宏大，造型简洁稳重，比例协调适度，格调庄严古朴，是保存比较完好的楼阁式塔。在塔内可俯视西安城。

大雁塔是西安市的标志性建筑和著名古迹，是古城西安的象征。因此，西安市徽中央所绘制的便是这座著名古塔。

唐代诗人岑参曾在诗中赞道：“塔势如涌出，孤高耸天宫。登临出世界，磴道盤虚空。突兀压神州，峥嵘如鬼工。四角碍白日，七层摩苍穹。”大雁塔的恢宏气势由此可见。

游客朋友们：

大家好!今天我们要参观是大雁塔景区和曲江旅游区，首先我们来到是大雁塔景区。 大雁塔景区是国家AAAA级景区，由前面大慈恩寺、大雁塔以及南北广场和东西两苑组成，占地约五百亩。

《西游记》里唐僧可谓家喻户晓，他原型就是我国唐代著名高僧玄奘，玄奘与大慈恩寺以及大雁塔有着十分密切联系。今天参观完这里，大家就可以有一个十分清晰了解了。

现在我们所处位置就是就是大雁塔南广场，广场中央矗立就是玄奘法师高大铜像。你看他气宇轩昂，身披袈裟，手执锡仗，步伐坚定，好象正在奔波在西行取经路途上。玄奘是我国古代著名佛学家、翻译家、旅行家。他姓陈名祎，河南偃师人，自幼聪慧超群，勤奋好学。13岁被朝廷破格录取，在洛阳净土寺剃度为僧。

玄奘先后周游全国十余省，遍访十余位高僧名贤，拜学经典，穷尽各家学说，誉满京师，被誉为“释门伟器和佛门千里驹”。贞观三年，为解决佛教中疑难问题前去佛教发源地天竺，即今印度取经，著《大唐西域记》一书，是我国取经者中成就最卓著之人。公元645年在被授予佛教界最高称号“三藏法师”后，返回长安，潜心翻译佛教经典19年。唐太宗尊称他是“法门之领袖”，唐高宗称他是“真如之冠冕”。

在玄奘铜像身后，就是大慈恩寺，即玄奘开创慈恩宗祖庭。慈恩寺，又名无漏寺，是公元648年太子李治为了追念他母亲文德皇后而建，具有其他寺院望尘莫及显赫地位和宏大规模。这座寺院当年由13座庭院组成，面积达34O亩，是现在寺院面积7倍。其建筑富丽堂皇，装饰华丽富贵。

现在我们来到大慈恩寺门口，大家看，门匾上“大慈恩寺”几个金光闪闪大字是江爷爷同志亲自题写。寺院正门又称为山门，也叫三门。中间是空门，东边是无相门，西边是无作门，象征入门三解脱。所以人们常将出家作各尚叫作坠入空门。我们现在就从这里进入寺院吧，而是继续我们参观。

大家可以看到左右各有一楼。东边是钟楼，里边悬挂有一口铁钟，铸于公元1548年，重15吨，钟上有“雁塔晨钟’4个苍劲大字。钟自铸成一直沿用至今。每天寺院僧人闻钟而起，闻鼓而眠。晨钟共敲3阵，每阵36响，共鸣108响，表示断除尘世人生108种烦恼，祈祷盛世太平，万民安乐，五谷丰登。关中八景之一“雁塔晨钟”由此而来。西边是鼓楼，楼里悬挂一面大鼓。钟鼓皆为寺院大型法器。

众所周知，大雄宝殿是寺院中心建筑。大家面前高台上建筑就是大雄宝殿。大殿前香火兴旺，大殿上面三座塑像是佛祖三身佛像。中为法身毗卢遮那佛，西为报身卢舍那佛，东为应身释迦牟尼佛。佛像两侧是佛弟子，东为迦叶，西为阿难，两旁还有普贤菩萨和文殊菩萨塑像，均为明代雕塑，象征真理和智慧。东西两厢排列着包括玄奘和庆友在内18尊罗汉像。在大殿供奉主尊背后塑有南海观音菩萨及众菩萨、龙女、木叉等150身人物。

好了，我们现在穿过大雄宝殿，可以看到后面这个藏经楼，在这里存有《藏文大藏经》等重要经典。楼下是讲堂，为佛教徒讲经说法之处，供奉阿弥陀佛铜像一尊，系明代铜铸鎏金佛像。殿内珍藏玄奘亲手供奉佛座一件，还有玄奘负笈图及窥基、圆测碑拓画像等。

继续往北面走，我们可以看到坐落于寺院内大雁塔。它是我国现存年代最早楼阁式砖塔，被视为古都西安象征。大雁塔建于唐高宗永徽三年，因坐落在慈恩寺内，故又名慈恩寺塔。大雁塔初建时只有五层。武则天时重修，后来又经过多次修葺，建为七层，人们常说“救人一命，胜造七级浮屠”即由此而来。

大雁塔高64。7米，呈方锥形。塔底层边长25米，每层四面各有一个砖券拱门。整座塔造型简洁，气势雄伟，是我国佛教建筑艺术杰作。唐末以后，寺院屡遭兵火，殿宇焚毁，只有大雁塔巍然独存。塔内有楼梯，可以盘旋而上。站在塔上凭栏远眺，长安风貌尽收眼底。等一会儿，有兴趣朋友可以登塔游览。

{走近大雁塔，西侧门楣上雕刻有唐代建筑图案和佛像等线刻画，传为唐代大画家阎立本手笔。塔南门两侧砖龛内，嵌有李世民、李治分别撰写《大唐三藏圣教序碑》和《述三藏圣教序记碑》，称颂玄奘法师献身佛教事业伟大精神，由唐初四大书法家之一褚遂良所书，是价值极高艺术珍品。}

“雁塔题名”也是大雁塔独有一道风景。自唐中宗神虎年间，进士张莒登塔题名，后文人们竞相效仿，相沿成习。唐代士子考取进士后，都要登上雁塔赋诗并将姓名、籍贯、及第时间用墨笔题留于雁塔墙壁之上。日后升为卿相还要用朱笔改写。“雁塔题名”被视为人生一大荣耀之事。白居易在考中进士、登上雁塔时就作诗说：“慈恩塔下题名处，十七人中最少年。”反映了他少年得志喜悦心情。

游客朋友，绕过大雁塔向北，我们前往玄奘三藏院门。大门前修了一座长20多米，高2米多汉白玉照壁，照壁南面是集褚遂良字刻“法门领袖”四个字，北面是赵朴初题写“民族脊梁”四个字。玄奘三藏院是一组仿唐风格建筑群，由中院大遍觉堂、东院般若堂、西院桃明堂三部分组成，其中大遍觉堂供奉玄奘法师顶骨舍利是本寺镇馆之宝。玄奘其它灵骨舍利已广布世界各地，象征和传播着玄奘精神将与日月同辉，与天地同在。

好了，各位朋友。大慈恩寺和大雁塔参观就到这里，现在我们一起去看一看大雁塔北广场吧。大雁塔北广场位于著名大雁塔脚下，东西宽480米，南北长350米，占地252亩，由近2万平方米音乐喷泉广场和文化广场、园林景观、文化长廊、旅游商贸等设施组成。

这里音乐喷泉是亚洲最大喷泉广场，每天中午12：30都会准时开放，到时大家可以前来观赏。广场南北高差9米，分成9级，每个踏步为5级，意蕴“九五之尊”。由北向南逐步拾级，形成对大雁塔膜拜，将古都风韵与现代风采完美结合。20__年12月31日建成开放，它是全中国唯一一座唐文化广场，目前已成为西安“城市会客厅”和“城市名片”。大家如果喜欢这里，就可以经常来我们西安客厅里来坐一坐。

大雁塔景区讲解到这里就结束了。下午我们将去参观大唐芙蓉园和曲江海洋馆等景点。大唐芙蓉园是在唐代芙蓉园遗址上修建，完全仿照了唐代皇家园林建筑形式，于20__年建成并对游人开放，占地面积1000亩，总投资13亿元人民币。内有紫云楼、凤鸣九天歌剧院、陆羽茶社、仕女馆等等许多仿唐建筑群，拥有全球最大水幕电影，是我国第一个全方位展示大唐文化与风貌主题公园，被誉为“盛唐主题天下第一园”。

曲江海洋馆，是西部最大海洋馆，占地90亩，总投资3。5亿元人民币。主要由海豚表演馆、海洋科普馆、热带雨林馆、海底隧道和水下大观园等部分组成。

在曲江旅游区，我们还可以参观到传说中薛平贵与王宝川爱情故事发生地寒窑以及以平民身份埋葬秦二世胡亥墓。

好，现在大家自由参观，一个小时后我们在这里集合，谢谢大家!

大雁塔(Great Wild Goose Pagoda)，世界文化遗产、全国重点文物保护单位、国家AAAAA级旅游景区，位于西安市的大慈恩寺内，被视为古都西安和陕西省的象征。唐永徽三年，取经归来的玄奘法师为保存由天竺经丝绸之路带回长安的经卷佛像而修建。大雁塔作为现存最早、规模最大的唐代四方楼阁式砖塔，是佛塔这种印度佛寺的建筑形式随着佛教传播而传入中原地区并融入汉文化的典型物证，是凝聚了汉族劳动人民智慧结晶的标志性建筑，现存塔身七层，通高64.5米。

大雁塔作为现存最早、规模最大的唐代四方楼阁式砖塔，是佛塔这种古印度佛寺的建筑形式随佛教传入中原地区，是凝聚了汉族劳动人民智慧结晶的标志性建筑。

1961年3月4日，国务院公布大雁塔为第一批全国重点文物保护单位 。20xx年6月22日，在卡塔尔多哈召开的联合国教科文组织第38届世界遗产委员会会议上，大雁塔作为中国、哈萨克斯坦和吉尔吉斯斯坦三国联合申遗的“丝绸之路：长安—天山廊道的路网”中的一处遗址点成功列入《世界遗产名录》。

“要看中国的五百年，请到北京;要看中国五千年，请到西安”，看到这就应该知道西安历史的悠久，西安曾是十三个朝代的首都，也是中国七大古都之一，更与雅典、开罗、罗马一起被誉为“世界四大文明古都”。西安，古称长安。遍布西安的帝王陵墓、宫殿遗址、古刹名寺和园林名胜，是西安成为了一座历史文化的宝库，数不胜数的文物古迹都向人们彰显它曾经有过的辉煌以及深厚丰富的历史文化魅力。就是在这样一个城市，在这你可以感受到中国几千年的沧桑变化，以及中华文明的发展和中华民族的伟大。

20xx年1月14日，在北京举行的国家5A级旅游景区授牌仪式上，西安曲江大雁塔?大唐芙蓉园景区成功晋升国家5A级景区，成为我省继兵马俑、华清池和黄帝陵之后，第四家国家5A级旅游景区，是西安市属第一家5A级景区，是全国首个区域性、多景点整体打包晋级的国家5A级景区。

西安曲江大雁塔?大唐芙蓉园景区位于西安曲江新区核心区域，总面积3.8平方公里，是中国唯一的唐文化主题景区。这里有唐都长安玄奘译经之地、佛教祖庭-大慈恩寺;西安地标、千年古迹-大雁塔;构架山水、师法自然，保存唐大慈恩寺大雄宝殿殿基遗址的唐大慈恩寺遗址公园;中国第一个全方位展示盛唐风貌遗址公园-大唐芙蓉园;以唐代曲江池遗址为摹本，因循山水格局的开放式文化体验公园-曲江池遗址公园;在历经1400多年风雨的唐城墙遗址之上，恢复再现的以唐诗人物和唐诗意境为主题的唐城墙遗址公园;还有亚洲最大矩阵式音乐水舞广场、大雁塔文化休闲景区、炫美盛唐天街以及大唐不夜城。

景区文化历史资源厚重，景色宜人环境优美，处处体现着环保理念与人文关怀，已成为西安城市新名片，古都旅游新品牌。游客步入景区之中，每一个脚印都行走在遗址之上，每一次游历都在完成着与历史的对话。

大慈恩寺的历史

大慈恩寺建于唐太宗贞观二十二年(648年)，至今已有1300多年的历史。唐高宗李治为太子时，为报答生母文德皇后的慈恩，奏请太宗敕建佛寺，赐名“慈恩寺”。寺建成之初，迎请高僧玄奘担任上座法师，玄奘于此创立了大乘佛教慈恩宗，此寺就成了中国大乘佛教的圣地。显庆元年(656年)，唐高宗御书《大慈恩寺碑记》，从此寺名称为“大慈恩寺”。由于高僧玄奘主持该寺，故此寺地位、名声大大提高。加之寺内多植名贵花草，如牡丹、芍药等，因而常有不少王公贵族到寺院进香赏花，甚是热闹。唐末战乱时，寺院损毁。今天的大慈恩寺是当时寺院的西园，为明末清初所重建。

大雁塔的历史

唐高宗永徽三年(652年)春，玄奘奏请建造雁塔，到十月建成。初时塔为五层，砖表土心。公元701-720xx年，武则天长安年间重修时改建为七层楼阁式砖塔，一直保存至今。该塔是为保存从印度取回的贝多罗树叶梵文经而建的，并葬有舍利子万余颗。据说塔名的来历是这样的：大雁塔是玄奘仿照印度的雁塔而建，故沿袭印度塔之原名。塔名前加一“大”字是代表大乘佛教的意思。

“雁塔题名”的典故

“雁塔题名”始于唐代。当时每次科举考试之后，新科进士除了戴花骑马遍游长安之外，还要雁塔登高，留诗题名，象征由此步步高升，平步青云。这在当时是很高的荣誉。唐代伟大诗人白居易考中进士后，登上雁塔，写下了“慈恩塔下题名处，十七人中最少年”的诗句，表达他少年得志的喜悦。到了明代，长安虽已不是国都，但当地的文人学士追慕唐代雁塔题名的韵事，在每次乡试(相当于省级考试)结束后，考中的举人都要相携登塔，题诗留名。直到现在，大雁塔有的门楣和石框上还有前人的部分题诗留存。

大雁塔.大慈恩寺是西安市的标志性建筑之一，也是游客的必到之地。登上塔顶，凭栏远眺，长安风貌尽收眼底。

大雁塔是楼阁式砖塔，塔身呈方形锥体，具有中国传统建筑艺术的风格。塔高64米，共七层，塔身用砖砌成，内有楼梯盘旋而上。每层四面各有一个拱券门洞，凭栏远眺，长安风貌尽收眼底。塔的底层四面皆有石门，门楣上有精美的线刻佛像，相传出自唐代大画家阎立本的手笔。塔底层南门两边立有碑石，左边的是唐太宗李世民亲自撰文、大书法家褚遂良手书的《大唐三藏圣教序》碑，右边的是唐高宗李治撰文、褚遂良手书的《大唐三藏圣教序记》碑，这两块碑石是唐高宗永徽四年(653年)十月由玄奘亲手竖立于此的，至今保存完好。值得一提的是，唐代画家吴道子、王维等曾为慈恩寺作过不少壁画，可惜早已湮没在历史中。但大雁塔下四门洞的石门楣、门框上，却还保留着精美的唐代线刻画。

各位亲爱的游客：

到西安游览时，您一定想去看看大雁塔二这座唐代古塔是古城西安的独特标志，古人曾留下"驱山晚照光明显，雁塔晨钟在城南"的诗句。作为关中八景之一的大雁塔高高耸立在西安市南郊慈恩寺内，距市中心约4公里，是我国的佛教名塔之一。

大雁塔前身是著名的慈恩寺。慈恩寺初名无漏寺，到了唐贞观二十二年(公元648年)高宗李治做太子时，为追念死去的母亲长孙皇后的恩德，下令在长安晋昌坊建造寺院，敕赐"慈恩"。它北面正对大明宫含元殿，占地26570平方米，周边风景优美，为唐都长安最宏伟、最壮观之佛教寺院。下面，请大家随我一起走进慈恩寺和大雁塔游览一番。

【慈恩寺—石狮子—钟鼓楼—大雄宝殿—藏经楼】

各位亲爱的游客，慈恩寺是皇家主持建造的寺院，具有其他寺院望尘莫及的显赫地位和宏大规模。这座寺院当年由13座庭院组成，面积达34O亩，是现在寺院面积的7倍。其建筑富丽堂皇，装饰华丽富贵。慈恩寺现有面积32314平方米，约合48.5亩。

我们先来看寺院山门前这对威武的石狮子。说来也怪，一般外域传入我国的东西，总是先传入实物，而后才有根据实物创作的艺术品。而狮子落户我国，却例外地先传人狮子石刻艺术品，而后才有真狮子的出现。

大家知道狮子是在东汉年间由波斯引入我国的，石狮子则是与佛教同时在两汉之际已自印度传入我国。狮子有护法避邪的作用，佛教认为"佛为人中狮子"，所以佛台前常刻有狮子，称护法狮子。慈恩寺大门口，有4尊石狮对称地雄踞左右，里边靠近大门的两尊，不清楚雕造于何年何时。东侧是雄狮，在戏弄脚下绣球。西侧是雌狮，脚边有一对小狮，称为母子狮。看来这些狮子也按照人们的习惯，以男左女右的序列摆放了。

靠外边的两尊狮子，东侧一尊是清乾隆五十年(公元1785年)雕造，西侧一尊是民国19年(公元1930年)雕造。这两对石狮高度在1.7米以上，每尊重量至少也在250公斤以上。奇怪的是这两尊八面威风石制实心的庞然大物，即使用手轻轻地拍打，也会发出似铜非钢的金属声，清脆悦耳，十分动听。各位亲爱的游客，您能猜出这是什么原因吗?

走进寺院是两座小楼，东边是钟楼，里边悬挂有明代嘉靖年间铸造的一口铁钟，重15吨。西边是鼓楼，楼里存有一面大鼓。长久以来，人们都把"雁塔晨钟作为关中八景之一，广为流传。但以往人们都以为"雁塔晨钟"是指西安小雁塔的钟，其实此景指的是大雁塔，因为大雁塔这口钟重3万斤，是在大慈恩寺内于明嘉靖二十七年(公元1548年)十月铸造的，比小雁塔那口钟搬入寺内的时间早100多年，上面还铸有"雁塔晨钟"铭文。众所周知，一般寺庙都有大雄宝殿，慈恩寺也一样。它的大雄宝殿位于寺院中心高台上，初建于明天顺二年(公元1458年)至成化二年(公元1466年)，清光绪十三年(公元1887年)曾予大修。

大殿上面三座塑像是释迎牟尼三身像。中间的叫法身像，西边的叫报身像，东边的叫应身像。释迎牟尼为佛教始祖，原是古印度迎毗罗卫国的王子，生于公元前565年，死于公元前486年，大约与孔子同时代。三身佛东侧立有释迦牟尼的十大弟子之一迎叶;西侧立有其堂弟阿难，他待从释迦牟尼25年，也是十大弟子之一。两侧是十八罗汉和玄奘塑像。

大雄宝殿后是藏经楼，存有《藏文大藏经》等重要经典。楼下是讲堂，为佛教徒讲经说法之处，供奉阿弥陀佛铜像一尊，高1米多。殿内珍藏玄奘亲手供奉的佛座一件，还有唐代青响石四大天王像座一块。此石为蓝田玉山所产青石，敲之锵锵有声，清脆悦耳。

【大雁塔得名来历—玄奘与寺塔—大雁塔建筑及文物】

各位亲爱的游客，我们走出藏经楼，就能看到壮观雄伟的大雁塔。看到这座唐代建筑，你们一定会又感叹又好奇吧?首先一个问题就是此塔为何要以大雁命名呢?

按照印度佛教传说，当初佛教有大乘与小乘两派，小乘佛教不忌荤腥。有一天，正是菩萨布施日，一座小乘寺院的和尚却买不到肉下饭。这时天空中一群大雁飞过，一个和尚望着雁群自言自语："今日增房无肉吃，大慈大悲的菩萨一定不会忘记这是什么日子。"话音未落，领头的大雁便折翅坠地。于是全寺和尚大惊失色，认为这定是菩萨显灵。他们就在大雁坠地处建造石塔，并戒绝荤腥，改信大乘佛教。因此，佛塔又称大雁塔。

到了大雁塔，人们自然会想起唐代名僧玄奘，他是慈恩寺内的第一任住持方丈。相传唐永徽三年(公元652年)，著名高僧玄奘大师为安置他从西域带回来的经书、佛像、舍利，奏请高宗允许，在慈恩寺西院，敕建了大雁塔。当年三月动工，玄奘亲自监造，一年建成。

各位亲爱的游客，大家一定看过中国四大名著之一的《西游记》及据此改编的同名电视连续剧，那么《西游记》里的唐僧是否就是唐代这位著名和尚玄奘呢?玄奘法师俗姓陈，13岁在洛阳出家为增，勤奋好学，在国内各地访师问学后，决意到佛教发源地印度去探索佛教的精蕴。玄奘于唐贞观三年(公元629年)从长安出发，沿着丝绸之路，穿越上天飞鸟、下无走兽的戈壁沙漠，西行直至天竺，贞观十九年(公元645年)学成后返回长安，历时17年，行程5万公里，经100多个国家和地区，取回佛经657部，并在印度获得极高地位，备受尊崇。回国后，在唐皇室的支持下，他集中各地博学高僧，组成规模空前的佛经译物场，并亲自任译主。

翻译的佛经无论从质量或数量上都远远超过前人，开创了我国翻译史上的新时期，共译著佛经75部1335卷，撰写了《大唐西域记》，受到各国学者的重视。应该说《西游记》是以唐代玄类西出取经为背景而写成的，但故事里的唐僧不全指玄奘，而是一个经过艺术化的文学作品里的人物。

各位亲爱的游客，大雁塔在建时高60米，5层，砖表土心，光盘梯。后塔心砖缝草木丛生，渐趋颓废。经武则天长安年间、唐玄宗天宝年间、后唐长兴年间几次改造，大雁塔比原先长高了4.5米，还加了两层。底层每边长25米，基座为方形，边长45米至48米，每层四面均有券门，塔内装有楼梯。塔底层门楣上均有精美的线刻佛像，尤其是西门楣的释迦牟尼佛说法图，上刻当时废殿建筑的写真图，传为唐代大画家阎立本的手笔，是研究后代佛教文化和建筑艺术的珍贵资料。塔南门东西两侧的砖龛内镶嵌有唐太宗李世民撰的《大唐三藏圣教序》碑和唐高宗李治撰的《大唐三藏圣教序记》碑。

两碑都是唐代著名书法家褚遂良书写，为唐代碑刻中的精品，是受国家保护的珍贵书法原刻，是研究古代书法艺术的重要实物资料。完全可以这样说，这座仿木结构的楼阁式方形砖塔，造型简洁，气势雄伟，有显著的民族特色和时代风格，是我国佛教建筑中的杰作。亲爱的游客们，大雁塔自建成至今，历代名人都留下了传诵千古的佳句。杜甫有高标跨苍穹，烈风无时休"的赞语，岑参有"塔势如涌出，孤高耸天宫;登临出世界，蹬道盘虚空"的名句。诗人气势磅礴的描写与富于哲理的感叹，常常在人们登塔时引起共鸣。

大雁塔位于南郊慈恩寺内，建于唐高宗永徽三年，为唐名僧玄奘保存经书而建。新修的大雁塔北广场是全国唯一的唐文化广场，它东西宽218米，南北长346米。广场两旁，绿树成荫，树下有古代诗人的古诗，地上有古代诗人不同字体。游人们都在树下休息，有些小孩在树下玩耍，大家都不亦悦乎。

我们来到了全亚洲最大的喷泉，它随着动听的旋律，喷泉开始了舞蹈，在轻柔缓慢的音乐下，它像一只翩翩起舞的蝴蝶，在向人们展现自己的舞姿;在激情的音乐下，它像活泼的小精灵，在花丛中舞蹈。人们都意犹未尽，我也不例外。

天气像一个淘气的孩子，把刺眼的光芒撒向大地，让人们满头大汗，我们来到了大雁塔公园，那绿树成荫，鸟语花香，颇像一个人间仙境，漫步其中，犹如空中白云上那般惬意，阵阵微风吹过，大家都眉开眼笑呢!

夕阳西下，我要走了，我恋恋不舍地离开了大雁塔广场，心中不禁发出感叹：“好美啊!”我以后一定会再会来的，再来看看美丽的大雁塔广场!

大雁塔位于唐长安城晋昌坊(今陕西省西安市南)的大慈恩寺内，又名“慈恩寺塔”。唐永徽三年(652年)，玄奘为保存由天竺经丝绸之路带回长安的经卷佛像主持修建了大雁塔，最初五层，后加盖至九层，再后层数和高度又有数次变更，最后固定为今天所看到的七层塔身，通高64.517米，底层边长25.5米。

大雁塔作为现存最早、规模最大的唐代四方楼阁式砖塔，是佛塔这种古印度佛寺的建筑形式随佛教传入中原地区，并融入华夏文化的典型物证，是凝聚了中国古代劳动人民智慧结晶的标志性建筑。

1961年3月4日，国务院公布大雁塔为第一批全国重点文物保护单位 [1] 。20__年6月22日，在卡塔尔多哈召开的联合国教科文组织第38届世界遗产委员会会议上，大雁塔作为中国、哈萨克斯坦和吉尔吉斯斯坦三国联合申遗的“丝绸之路：长安-天山廊道的路网”中的一处遗址点成功列入《世界遗产名录》。

唐永徽三年(652年)，玄奘法师为供奉从天竺带回的佛像、舍利和梵文经典， 在长安慈恩寺的西塔院建造了一座五层砖塔。和宝鸡的法门寺因塔建寺相反，大雁塔是因寺建塔。

北魏道武帝时在此建净觉寺，隋文帝在净觉寺故址修建无漏寺，后废。唐贞观二十二年(648年)，太子李治为追念其生母文德皇后(即长孙氏)祈求冥福，报答慈母恩德，奏请太宗敕建佛寺，赐名“慈恩寺”。寺建成之初，迎请高僧玄奘担任上座法师，玄奘于此创立了大乘佛教法相宗(因剖析一切事物(法)的相对真实(相)和绝对真实(性)而得我，又因强调不许有心外独立之境，亦称唯识宗。由于创始者玄奘及其弟子窥基常住慈恩寺，故又称慈恩宗) ，此寺遂成中国大乘佛教的圣地。唐显庆元年(656年)，唐高宗御书《大慈恩寺碑记》，从此寺名为“大慈恩寺”。大雁塔坐落在慈恩寺内，故又名“慈恩寺塔”。

大雁塔所在的大慈恩寺是玄奘专门从事译经和藏经之处。玄奘法师在慈恩寺主持寺务，以“恐人代不常，经本散失，兼防火难”希望妥善安置经像舍利为由，拟在慈恩寺正门外造石塔一座，于唐永徽三年(652年)三月附图表上奏。由于玄奘所规划浮屠(佛塔)总高三十丈，唐高宗以工程浩大难以成就，又不愿法师辛劳为由，恩准朝廷资助在寺西院建五层砖塔。

新建佛塔名雁塔，由于后来在长安荐福寺内修建了一座较小的雁塔，因此慈恩寺塔又被称为叫作大雁塔，荐福寺塔称为小雁塔，一直流传至今。最初的大雁塔仿西域窣堵坡形制，砖面土心，不可攀登，每层皆存舍利。玄奘法师亲自主持建塔，历时两年建成。

除了保存从天竺取回的贝多罗树叶梵文经，大雁塔内还存有舍利子万余颗。

在中国的西北部，美丽的西安市是著名的十三朝古都。有标志性建筑物钟楼、明长城遗址、华清池等等。可最雄伟、最有盛名的还要数大雁塔。

大雁塔自唐朝以来，由玄奘法师修建，用来存放经书的佛塔。它建在大慈恩寺内，从古至今，保存完好，现在供游人参观、游览，是我国著名的旅游景点，更是著名的古城西安的象征。西安市的市徽中央就印着大雁塔，由此可见，大雁塔是当之无愧的西安的标志。

雁塔的由来神奇玄秘。相传，在印度摩伽陀国，一个寺庙内的和尚信奉小乘佛教，吃三净食（即雁、鹿、犊肉）。一天，空中飞来一群雁。有位和尚见到群雁，信口说：“今天大家都没有东西吃了，菩萨应该知道我们肚子饿呀！”话音未落，一只雁坠死在这位和尚面前，他惊喜交加，遍告寺内众僧，都认为这是如来佛在教化他们。于是就在雁落之处，以隆重的仪式葬雁建塔，并取名雁塔。玄奘便以这个典故，修建了大雁塔。

大雁塔最早因财力不足，只是一座五层的建筑，后来因武则天信奉佛教，将它修建到了十层。可不幸的是，五代战乱又降至七层，才有今天的七层青砖塔。塔高64.5米，地面各有一个门洞，造型简洁、气势雄伟，是我国佛教建筑艺术中的不可多得的杰作。

从远处望去，你会发现大雁塔略有倾斜，这可是有来头的。过去，西安有过数次的地震，将塔震得像一边微有倾斜，后来，塔下身部分为土质，地下水不均匀，使大雁塔加速了沉降倾斜，现在逐渐收回地下水，使大雁塔“改邪归正”。

大雁塔是第一批全国重点保护文物，经过一次次整修，这个七层的青砖塔变得坚固结实，大雁塔在日后的文物保护、社会建设中，不减昔日古典的美丽，笼罩这一层迷人、神秘的面纱！吸引着世人探寻佛教文化和古代东方文明。

Hello, everyone. Welcome to the ancient city of Xian. Today, Id like toshow you the big wild goose pagoda, the landmark of Xian.

When it comes to the big wild goose pagoda, I think your first impressionmust be related to the story of Monk Tang in Pilgrimage to the West. In history,Monk Tang is a real person, and its also true. The bronze statue we see now isthe Tang monk. His common surname is Chen. He was born in Yanshi, Henan Provincetoday. His parents died early. When he was 13, he converted to Buddhism. At theage of 20, he was given a full precept in Chengdu. He had traveled all over theworld and visited famous teachers. In the process of his hard study of Buddhism,he felt that there were many different opinions about Buddhism and there was noway to understand it. So he came up with the idea of seeking Dharma in India. Inthe early Tang Dynasty, he came to India with a large number of businessmen. Ittook him 20__ years to travel more than 100000 miles through more than 100countries and regions. It can be said that he had passed the Gobi desert where"there are no birds on the top and no animals on the bottom", passed through theflame mountain, and "cooking by hanging kettle and lying on ice". With thisamazing perseverance, he overcame all kinds of difficulties and arrived in IndiaThere are 657 Buddhist scriptures. In 20__ of Tang Zhenguan, he returned toChangan. Lets look at this bronze statue. Tang Monk holds a staff in one handand bows in the other hand. His eyes are bright. His pace is calm and hisexpression is firm. He seems to be walking on the long road of learning Buddhistscriptures.

[Cien Temple - Mountain Gate - Bell and Drum Tower - Daxiong Hall - titleof wild goose pagoda]

Next, well visit dacien temple. The former name of dacien temple is "WulouTemple". Wulou means no worries. When Emperor Gaozong Li Zhi was the crownprince of Tang Dynasty, in order to recommend Ming Fu to his mother, empressWende, who passed away, and cherish his mothers great kindness, he rebuilt andexpanded the temple here and renamed it dacien temple. Now we come to the gateof dacien temple. The main gate of the temple is called Shanmen, which is alsocalled Sanmen. The empty gate in the middle, Wuzuo gate and Wuxiang gate on theleft and right sides respectively, symbolize the three liberation gates ofBuddhism. The plaque on the gate is a few big characters of "dacien Temple"written by Comrade __ himself.

Walking into the temple, we can see two small buildings. To the East is thebell tower. Inside is an iron bell cast in the Jiaqing period of the MingDynasty. It weighs 30000 Jin. The patterns, patterns and words on the bell areclearly visible. The front of the bell body is engraved with the words "morningbell of wild goose pagoda". For a long time, "the morning bell of the wild goosepagoda" has been regarded as one of the eight scenic spots in Guanzhong. To thewest is the drum tower, in which there is a big drum. The bell and drum are thelarge-scale magic weapons of the temple, which are basically used to tell thetime. Monks wake up and sleep when they smell the bell and the drum everyday.

As we go on, what we see is the central building of the whole temple, whichis called Daxiong hall. "Daxiong" is the honorific name for Sakyamuni, in whichSakyamunis three body Buddha is worshipped. First of all, we can see that themiddle one is called Dharma Buddha viluzana Buddha, which means the pure body ofBuddha nature. On the left side is the Bodhisattva Buddha lushana Buddha, whichmeans the body of Buddhas fruit is perfect. On the right side is the BuddhaSakyamuni Buddha refers to all changeable bodies, and refers to the body of allliving beings. On both sides of the statue are the disciples of the Buddha, withKaya in the East and Ananda in the West. There are also statues of ManjusriBodhisattva and Puxian Bodhisattva on both sides.

On the west wall of Daxiong hall, there are several steles of "Yan TA TiMing Ji". The "Yan TA Ti Ming Ji" began in the Tang Dynasty, which is a verypopular custom in the Tang Dynasty. That is to say, as long as the candidatesare admitted to the new imperial examinations, they have to come to the Yan TAfor inscription. They feel that it is a very glorious thing to be able toinscribe under the Yan TA, and they feel that climbing on the Yan TA has beenpromoted step by step since then Qingyun, poet Bai Juyi of Tang Dynasty, wrote apoem after he was admitted as a scholar in the examination, saying: "theyoungest of the seventeen people is at the title under the tower of mercy".

[Fatang - name of Dayan Pagoda - construction and cultural relics of DayanPagoda - Xuanzang Sanzang academy]

Next, lets visit the Dharma hall, which is usually a Buddhist preachingplace. In Qujiang tourist area, the place we can also visit is equivalent to ourcurrent classroom. In the Dharma hall, Amitabha, who is in charge of the WesternParadise, is worshipped. On the east wall of the Dharma hall, there are threerubbings. The middle one is "the picture of Xuanzangs collection", whichdescribes Xuanzang carrying scriptures and hanging street lamps in front, Onboth sides of the rubbings are yuancha and peep Ji, two of Xuanzangs disciples.Yuancha is the grandson of Xinluo state, peep Ji is the nephew of Yuchi Gong, afamous general in the early Tang Dynasty. Both of them worship Xuanzang as theirteacher, which shows Xuanzangs great reputation at that time.

We can see the big wild goose pagoda behind the Dharma hall. Here I wouldlike to introduce the origin of the name of the great wild goose pagoda. Firstof all, it is called "Gensuo" in the western regions and "Yan" in the TangDynasty, so the name of the wild goose pagoda is pronounced in Sanskrit

In the early days of Buddhism, there were two schools: Mahayana andHinayana. Mahayana Buddhism abstained from eating meat, while Hinayana did not.There is a monastery in mogatuo. The monks of the monastery believe in HinayanaBuddhism. One day, when noon is coming, the monks are hungry, and lunch has notbeen settled yet. They complain very much. One monk sees a group of wild geeseflying by in the air, and says jokingly: "we monks havent eaten meat for manydays. If the Bodhisattva has spirit, we should know our predicament! As soon asthe voice falls, we see that the monks of the leading monastery are in troubleNo meat for dinner. At this time, a group of geese flew by in the sky. A monklooked at the geese and said to himself, "today there is no meat in the monksroom. The merciful Bodhisattva will never forget what day it is." Before thevoice fell, the leading goose folded its wings and fell to the ground. The monkswere shocked and realized that the Tathagata tried to educate them. They kneltdown and buried the goose in the courtyard. He built a pagoda and named itYanta. From then on, he changed his belief to Mahayana instead of eating meat.This is the name of Yanta. The word "big" is added in front of the word "wildgoose pagoda". First, the building of the pagoda is magnificent; second, thelater Jianfu Temple Pagoda is also called the wild goose pagoda. In order todistinguish it, it is called the big wild goose pagoda and the small wild goosepagoda.

The Dayan Pagoda was first built in the third year of Yonghui reign ofEmperor Gaozong of Tang Dynasty. It was designed and built by master Xuanzanghimself, and it took two years to complete. At first, the wild goose pagoda wasfive stories, 180 feet high. Later, it was seriously damaged. When Wu Zetiancame, it was rebuilt into seven stories. People often say that "saving one lifeis better than building a seven level putu". Probably from this, the big wildgoose pagoda is a masterpiece of Buddhist art in China with its simple shape andmagnificent momentum. There are stairs in the tower to spiral up. The brickniches on the East and west sides of the South Gate of the tower are inlaid withthe stele of preface to the three Tibetan holy religions of the Tang Dynastywritten by Emperor Taizong Li Shimin and the stele of preface to the threeTibetan holy religions of the Tang Dynasty written by Emperor Gaozong Li Zhi.Both steles were written by Chu suiliang, a famous calligrapher in Tang Dynasty,and are known as "two saints and three unique steles".

Next, we will visit "Xuanzang Sanzang courtyard", which is a group ofimitative Tang Dynasty buildings. The whole courtyard is composed of threeparts: Guangming hall in the West courtyard, dabianjue hall in the middlecourtyard and Prajna hall in the east courtyard. The brilliant life of masterXuanzang is divided into two stages and displayed to the world at threedifferent levels. The Guangming hall in the West courtyard shows the experienceand moving deeds of the master from his birth to his forty years old The contentof Prajna hall in Dongyuan is the grand welcome of master Xuanzangs going backto the east to get the Scriptures and encourage him to translate, spread andspread the Scriptures until his death, which is called "the stage of translatingand spreading the scriptures". The middle dabianjue Hall shows the religiousbackground of the historical event of "Xuanzangs going back to the East" with adeeper connotation.

[Dayan Pagoda North Square - Tang Furong Garden - Qujiang Ocean Museum -hanyao - Hu Hai tomb]

Dayan Pagoda has been the place of Qujiang since ancient times. Lets visitseveral other famous scenic spots in Qujiang tourist area.

First of all, lets visit the north square of the great wild goose pagoda.This is a theme square highlighting the great wild goose pagoda, the great CienTemple and the culture of the Tang Dynasty. It was built in 20__. It is composedof the fountain water scenic area, the relief scenic area of the Tang Dynasty,the East-West pedestrian street of the Tang Dynasty, and the Tang poetry gardenarea. It has the largest music fountain in Asia. It has become the "Cityreception hall" and "city card" of Xian.

Next, we come to Tang Furong garden. It was built on Tang Furong gardensite, completely imitating the architectural form of Tang Dynasty Royal Garden.It was built in 20__ and opened to tourists. It covers an area of 1000 mu, witha total investment of 1.3 billion yuan. There are many Tang style buildings,such as ziyunlou, Fengming Jiutian opera house, Luyu tea house, ladies hall,etc. it has the largest water screen film in the world. It is the first themepark in China to show the culture and style of the Tang Dynasty in an all-roundway, and is known as the "No.1 theme park of the Tang Dynasty in the world". InQujiang tourist area, we can visit Qujiang aquarium. It is the largest aquariumin Western China, covering an area of 90 mu with a total investment of 350million yuan. It is mainly composed of dolphin performance hall, Ocean ScienceMuseum, tropical rainforest Museum, undersea tunnel and underwater Grand ViewGarden. We can also visit hanyao, the place where the love story between XuePinggui and Wang Baochuan took place, and the tomb of Qin II Hu Hai, which wasburied as a civilian.

All right, my friends, this is the end of my explanation. Thank you!

大雁塔位于南郊大慈恩寺内，是全国着名的古代建筑，被视为古都西安的象征。相传是唐僧从印度（古天竺）取经回来后，专门从事译经和藏经之处。因仿印度雁塔样式的修建故名雁塔。由于后来又在长安荐福寺内修建了一座较小的雁塔，为了区别，人们就把慈恩寺塔叫大雁塔，荐福寺塔叫小雁塔，一直流传至今。大雁塔平面呈方形，建在一座方约45米，高约5米的台基上。塔七层，底层边长25米，由地面至塔顶高64米。塔身用砖砌成，磨砖对缝坚固异常。塔内有楼梯，可以盘旋而上。每层四面各有一个拱券门洞，可以凭栏远眺。长安风貌尽收眼底。塔的底层四面皆有石门，门桅上均有精美的线刻佛像，传为唐代大画家阎立本的手笔。塔南门两侧的砖龛内，嵌有唐初四大书法家之一的褚遂良所书的大唐三藏圣教序》和《述三藏圣教序记》两块石碑。唐末以后，寺院屡道兵火，殿宇焚毁，只有大雁塔巍然独存。

另一说：大雁塔建于唐高宗永徽三年，因坐落在慈恩寺内，故又名慈恩寺塔。慈恩寺是唐贞观二十二年（648）太子李治为了追念他的母亲文德皇后而建。大雁塔初建时只有五层。武则天时重修，后来又经过多次修葺。现在的塔是七层，共64米，呈方形角锥状。塔身为青砖砌成，各层壁面作柱枋、栏额等仿木结构。每层四面都有券砌拱门。这种楼阁式砖塔，造型简洁，气势雄伟，是我国佛教建筑艺术的杰作。大雁塔底层南门两侧，镶嵌着唐代着名书法家褚遂良书写的两块石碑。一块是《大唐三藏圣教序》；另一块是唐高宗撰的《大唐三藏圣教序记》。碑侧蔓草花纹，图案优美，造型生动。这些都是研究唐代书法、绘画、雕刻艺术的重要文物。大慈恩寺是唐长安城内最着名、最宏丽的佛寺，它是唐代皇室敕令修建的。

唐三藏——玄奘，曾在这里主持寺务，领管佛经译场，创立佛教宗派。寺内的大雁塔又是他亲自督造的。所以大慈恩寺在中国佛教史上具有十分突出的地位，一直受到国内外的重视。

寺门内，钟、鼓楼东西对峙。钟、鼓是寺院的号令，俗有“晨钟暮鼓”之说。东侧钟楼内悬吊明代铁钟一口，重三万斤，高三米多。唐代学子，考中进士后到慈恩塔下题名，谓之“雁塔题名”，后沿袭成习。唐代画家吴道子、王维等曾为慈恩寺作过不少壁画，惜早已湮没。但在大雁塔下四门洞的石门楣、门框上，却保留着精美的唐代线刻画。西石门楣上的线刻殿堂图尤为珍贵。

大雁塔东南侧，有和尚墓塔群。其中六座是清代建造的。大雄宝殿是寺院的中心建筑，殿内有三身佛、菩萨和罗汉泥塑像。是礼佛诵经之所。法堂是讲经说法的地方。堂内有阿弥陀佛铜像。

今日的慈思寺是明代以来的规模，而寺内的殿堂则是清代末年的建筑。现在大雁塔经过修复，古塔雄伟，寺殿香火缭绕，庭院鲜花争艳，是一处特别吸引国内外游人的游览胜地。

根据民航局发布的相关数据，民航运输的发展仍持续并且快速，我们所肩负的安全责任无须三申五令。责任即是“外在的约束，加上内在的使命感”，外在的是条例规定，内在的便是我们的工作态度，我们的执行力。

还记得昨日执行CA4117，成都前往北京的航班，当上客完毕关好舱门，我在2号门操作完滑梯预位时，一位身材高大的青年男士向我提出，“乘务员，我看还有好些个空座位，都关门了，没有人再来了，我换到这儿可以吗?我坐后面挺挤的”，这位先生用着和缓的语气询问我，手指着16B座位(应急出口座位，通道较其他座位而言稍宽敞)，另一只手还拎着他的行李。“您好，先生，首先我得告知您，为了保证飞机的配载平衡，保障飞行安全，不能随意调换座位，尤其在起飞下降这些飞行关键阶段，您需要回到自己的原座位上坐，平飞的时候您再过来坐吧。还有，您要坐的这个位置是应急出口座位，我得把相关安全事项给你确认了”。这位先生听后，应允了我所说的，随即把手上行李放在16A和16B两个空座上稍做整理。而就在那一刻，16C座位上的金卡张姓先生突然冲我用着较大的声音说：“乘务员，我要投诉你”!他的音色中带着坚决，我小步走向前，对张先生说：“张先生，您好，不知道我在工作上有没处理好的地方?请您告诉我，我立即改善。”张先生此刻仍旧带着不改的语气，“什么都别说，我要投诉你，你居然让他现在就坐这儿来了。”我连忙解释道：“张先生，原来您是在担心安全隐患，对吧?您放心好了，我知道旅客座位的分布是为了飞机的配载平衡，平飞之后那位先生才会过来坐的。还有，他换过来这儿也是出口座位，我已经给他确认过了，没问题，他能承担我们的援助者职责。”听完，张先生严肃的神色缓和了些，但仍旧有些质疑，目光投向了一旁坐着整理行李的那位先生，张先生紧接着又说道：“这不，他已经坐这儿了啊!”这时换座位的那位先生冲我们说：“对，乘务员已经给我交代清楚了，我待会儿才过来坐，我现在只是想尽快整理好我的行李，我到机场后马上跑去换登机牌，过安检，把我累得不行，这才坐着整理。”

航班延误把本有的睡意盖过，思绪陡然回到了去年夏天。正是那个降雨颇多的夏季，我展开了我飞行的梦想，我度过了新雇初始乘务员的培训，经过了“不积跬步，无以至千里”的学习。现在，我飞行了8个月，这8个月是万里行程的开始，这8个月像第一道菜那样让人回味，有工作超时身体难以负荷的酸楚，有落地后旅客们一句句感谢的甜美，林林总总的滋味，纷繁丰富，却是我在乘务员这个工作岗位上成长不可或缺的养分。

几番对话之后，张先生绷紧的神经这才放松下来，嘴角竟也露出了一丝笑意，“这样啊，我还以为你看到他换座位不管，应急出口也不确认。看来，你这小姑娘还是经得住考验的!”“嗯，谢谢张先生的肯定，先前您的顾虑正好给我们提醒了严格执行安全规定，我们的飞行安全也正是需要您这样的旅客帮我们把关，劳您费心了，放心吧，好好休息，祝您旅途愉快!”这时，换座位的旅客也已整理好，回到了他原本的座位，我也继续着航班上的后续工作。途中餐饮服务几度与张先生接触，他都十分客气，飞机落地，下客的时候还和我寒暄着：“你这又是北京值班几天吗?又得辛苦几天才回成都吧?”“看来张先生对我们以往的行程很了解啊，但是待会儿我们要飞回成都，今天的航班就可以结束了。”张先生又说：“那还是辛苦了。”差不多这时也轮到他往前挪步下飞机了，“再见啊，今天谢谢你了，妹妹。”我微笑着说：“不客气，张先生，再见，希望下次还能在国航航班上遇到您!”

这段航班上的经历，也许算不得多深刻，但是从中我明白了沟通的重要性，牢记并落实安全规定，每样都是那么的重要。同时，感谢一个个难题，感谢一个个考验。这个事件让我体会到，旅客和乘务员的出发点都是为了保障安全，因此一开始受到的责备和误解瞬即可以被过滤掉。或许我们还需要更多这样如张先生那样的旅客，他们严谨、清楚地知道安全规定，并也督促安全规定的落实到位。这不，我们国航就是秉持“安全第一”的企业文化不断继往开来吗?

“工欲善其事，必先利其器”，这句话亦很好地概括了乘务员的职业。我们拥有的专业能力是工作的需要，更是应急处置的必需。近年来，民航业内出现的事故时时刻刻在敲打着安全的警钟，比如，韩亚航空坠机事故，马航370航班失联。而现在，时值夏季暑运航班生产旺季，面对更大的运行压力，我们的航班运行任重而道远。不仅要面对雷暴季节的延误，航班的临时更改，旅客因延误的忿恨抱怨，还要保障安全这个重中之重，我们能做的是依旧严格按照安全规定有条不紊地执行航班，面对延误面对抱怨，调整好自己的心态，阳光相伴，自勉亦共勉。

飞行，不仅仅是冲上云霄看蓝天白云，只有等飞机安全降落才是最重要。天空那么美，愿我们不期而遇，一同体验国航美好独特的服务。而我，还将不断完善自己，和前辈们驰骋于天际!

Dayan Pagoda, an ancient Tang Dynasty pagoda, is a unique symbol of theancient city of Xian. As one of the eight scenic spots in Guanzhong, the bigwild goose pagoda stands high in the Cien Temple in the southern suburb ofXian. It is one of the famous Buddhist pagodas in China. Dayan Pagoda scenicspot is a Buddhist holy land, which has a close relationship with masterXuanzang, a famous monk of Tang Dynasty. The story of Tang Monks Sutraacquisition and translation takes place here. All Buddhist temples are templesfor monks to worship, worship and chant Buddhist scriptures. Whats specialabout Dayan Pagoda compared with other temples? There are so many eminent monksat all times and in all over the world, so who is Tang Monk Xuanzang? Why is thestory of Tang Monks scriptures widely spread? Today, after you visit thisscenic spot, you will find the answer to the above question.

Ladies and gentlemen, we have come to the South Square of Dayan Pagoda. Inthe center of the square stands a tall bronze statue of monk Xuanzang of TangDynasty. He was dignified, dressed in cassock, holding a staff in hand, withfirm steps, as if he was on the way to the West.

You must have seen journey to the west, one of Chinas four famous works,and the TV series of the same name adapted from it. Is the Tang monk in journeyto the West Xuanzang? Xuanzang, a native of Yanshi, Henan Province, isintelligent and studious. He became a monk at the age of 13. He worshipsclassics and exhausts all kinds of theories. He is well-known in the capital andis known as "the great tool of Shimen and the great horse of Buddhism." Afterstudying all over the country, he found that the sutra was incomplete and therewere many mistakes in it. He decided to go to Tianzhu, the birthplace ofBuddhism, which is now India, to explore the essence of Buddhism, so as to solvethe doubts and promote Buddhism. In the first year of Zhenguan (620__), he wentto India to apply for law, but he was not approved by the imperial court. In thethird year of Tang Zhenguan (620__ AD), he set out from Changan, along the SilkRoad, through the Gobi desert, where there were no birds on the top and noanimals on the bottom, and traveled westward to Tianzhu. He studied Buddhism inthe famous nalandao temple for 20__ years. At a grand Dharma meeting, Xuanzangread out his Buddhism It is said that for 18 days in a row, no one could arguewith Xuanzang. All the kings invited Xuanzang to take the magnificent Xiangyuparade. The venue cheered and thundered. The Mahayana monks called masterXuanzang "Mahayana heaven", the Hinayana monks called him "liberation heaven",and the Buddhist "heaven" refers to the Bodhisattva gods. Xuanzang was highlyhonored and respected in India. Then he resolutely declined the hospitality ofthe kings and monks and set foot on his way home. In the 19th year of Zhenguan(645 AD), Xuanzang returned home with a large number of Buddhist relics and 657Buddhist scriptures. He was warmly welcomed by the Emperor Taizong and theChinese. When they arrived in Changan, millions of monks and customs went outto welcome them, which was unprecedented. After returning to China, with thesupport of the Tang royal family, he gathered erudite eminent monks from allover the country to form an unprecedented Buddhist scripture translation site,and acted as the translator himself. The quality and quantity of translatedBuddhist scriptures are far more than those of their predecessors, which usheredin a new era in the history of translation in China. The author of the book, arecord of the western regions in the Tang Dynasty, has attracted the attentionof scholars all over the world. It should be said that journey to the west iswritten in the background of xuanleis going out to the west to seek scripturesin the Tang Dynasty, but the Tang monk in the story does not refer to Xuanzang,but a figure in an artistic literary work.

Now we come to the gate of the Great Mercy Temple. The main gate of thetemple is called the mountain gate, also called the three gates, which arecalled the empty gate, Wuzuo gate and Wuxiang gate respectively, symbolizing thethree liberation gates of Buddhism. We call becoming a monk "stepping into theempty door" and thats probably where it comes from. You see, the plaque on thedoor is a few glittering characters of "dacien Temple" inscribed by Comrade __himself.

Cien Temple was originally named Wulou temple. In 648 ad, when Li Zhi,Emperor Gaozong, was the crown prince, he built a temple for his mother, empressWende, and ordered the temple to be built in jinchangfang, Changan. Facing theHanyuan Hall of Daming Palace in the north, it covers an area of 26570 squaremeters and is surrounded by beautiful scenery. It is the most magnificent andspectacular Buddhist temple in Changan, the capital of the Tang Dynasty. At thebeginning of the construction of Cien Temple, the imperial court speciallyinvited Xuanzang, who came back to Changan from India, to be the abbot of thetemple. Thus, dacien Temple became the highest institution of Buddhism inChina at that time. After the end of Tang Dynasty, because of the constant wars,the temple gradually became desolate. After many times of maintenance, it wasnot until the Ming Dynasty that the scale of todays temple was established.

When we walk into the mountain gate, we can see the confrontation on thesecond floor of the bell and drum. To the East is the bell tower, in which thereis an iron bell. The clock was cast in the 27th year of Jiajing reign of theMing Dynasty (1548 AD). It is 3.4 meters high and weighs 15 tons. It has fourbig characters of "morning bell of wild goose pagoda". To the west is the drumtower, in which there is a big drum. The bell and drum are important tools ofBuddhism, which are used to summon monks to do rituals. It is also an importanttime tool. Monks in the temple wake up at the bell and sleep at the drum everyday.

Now we come to visit the main hall of the temple. The main hall is thecentral building of the temple. There are Sakyamunis three body Buddha in thehall. The middle one is Dharma Buddha piluzana Buddha. Dharma Buddha refers tothe pure body of Buddhas nature. The west one is paoshen Buddha Lushena Buddha.Paoshen Buddha means to obtain the Buddhas fruit and perfect body. The east oneis Yingshen Buddha. Yingshen Buddha refers to all changeable bodies and theuniversal body. On both sides of the three body Buddha are Sakyamunis Kaya andAnanda, and on both sides are eighteen Arhats.

On the west wall of the main hall, there are several steles of "Yan TA TiMing Ji". "Yanta inscription" began in the Tang Dynasty. All the top scholars inthe Changan examination had to have a banquet in Qujiang first, and thengathered together to inscribe the name of the big Yanta. They thought it was avery glorious thing to inscribe the name of the big Yanta, and they thought thatthey could ascend step by step by climbing the big Yanta. Bai Juyi, a poet ofthe Tang Dynasty, wrote a poem here after he was admitted as a Jinshi in theexamination: "the youngest of the seventeen people is at the title under thetower of mercy." Its a good story for a while.

On the north side of the hall is the Sutra collection building of Fatang(two floors). On the upper floor is the Sutra collection building, whichcontains the scriptures translated by Xuanzang. On the lower side is the Fatang,where the monks preached. There is a statue of Amitabha in it. Amitabha is incharge of the Western Paradise. That is to say, if you recite Amitabhawholeheartedly before you die, you will be led to the paradise by him after youdie, so it is also called "Jieyin Buddha". There are also three rubbings in theDharma hall, one of which is the picture of Xuanzangs negative collection, andon both sides are the portraits of his two great disciples yuancha and peepingJi. Xuanzang was carrying a basket of Buddhist scriptures on his back. He waswalking on the road of collecting Buddhist scriptures with Buddhist dust in hishands and hemp shoes on his feet. After suffering, only the little oil lamp thatnever went out was with him.

Behind the Dharma hall is the famous wild goose pagoda. Please follow me tovisit.

As for the origin of the name of "wild goose pagoda", there are severalopinions. Its name comes from a Buddhist story. According to Indian Buddhistlegend, there were two schools of Buddhism, Mahayana and Hinayana, and HinayanaBuddhism did not avoid meat and fishiness. One day, it was Bodhisattva givingday, but a monk in a Hinayana Temple couldnt buy meat for dinner. At this time,a group of geese flew by in the sky. A monk looked at the geese and said tohimself, "today there is no meat in the house. The merciful Bodhisattva willnever forget what day it is." Before the voice fell, the leading goose foldedits wings and fell to the ground. So the monks in the temple were shocked andthought that it must be the manifestation of Bodhisattva. They built a stonepagoda at the site where the wild geese fell. They gave up meat and turned toMahayana Buddhism. Since then, people have also called Bodhisattvas the king ofgeese and pagodas the "geese pagodas.".

The great wild goose pagoda was built with the approval of the imperialcourt by master Xuanzang to preserve a large number of Buddhist scripturesbrought back from India. Master Xuanzang personally participated in theconstruction of the tower, which took two years to complete. However, the pagodawas gradually destroyed more than 40 years later because of the erosion of thebrick surface and soil core. Later, Wu Zetian rebuilt the wild goose pagoda inher reign, and there were further repairs in the Ming and Qing Dynasties. Whatwe see now is the repaired wild goose pagoda.

Dayan Pagoda is a typical wooden pavilion style brick pagoda, which iscomposed of tower base, tower body and Tasha. Its height is 64.7 meters. Thepagoda is square cone-shaped, with a total of 7 floors. There are spiral stairsinside. We can climb up the pagoda along the spiral stairs to see the beautifulscenery of the ancient city. Now please come up with me.

When we come to the bottom of the Dayan Pagoda, we can see that the brickniches on both sides of the South Gate of the pagoda are inlaid with two steles,preface to the three Tibetan holy teachings of the Tang Dynasty, written byEmperor Taizong Li Shimin and Emperor Gaozong Li Zhi of the Tang Dynasty. Bothsteles were written by Chu suiliang, a famous calligrapher in the Tang Dynasty,and are the best of the steles in the Tang Dynasty. Next we can visit the firstfloor. Lets take a look at the tablets on both sides of the wall. Among them,there are two stone tablets, one is the picture of Xuanzangs negativecollection, which reflects the process of his Scripture acquisition, and theother is the picture of Xuanzangs scripture translation, which reflects theprocess of his scripture translation. The pictures of the two steles are vividportraits of master Xuanzangs glorious life. Now lets start climbing up.Please step up the tower and pay attention to safety. On the second floor, wesee a sitting statue of Maitreya. You can worship it and make your wish. Then weascend the third floor. Here is the Buddhist relic presented by Indian Buddhistmonks. All right, lets keep climbing. On the third floor, there are rubbings ofthe original steles of Jiwang Shengjiao preface and Tongzhou Shengjiao preface,which are kept in Xian Beilin Museum. In the fourth floor, we can see hugefootprints, which are said to be left by Sakyamuni when he passed away. It issaid that before his death, Sakyamuni went to a small river and said to hisdisciples, "this is the last footprint I left to mankind." After that, hugefootprints were formed. At that time, people vied to pay homage to each other.When Xuanzang came to India, he heard this story and went to pay homage to itspecially. He also drew the footprints with a brush when paying homage. What wesee now is carved by Xuanzang in his later years. On the fifth and sixth floors,there are Xuanzangs poems and calligraphic works of several great poets in theTang Dynasty. Lets go up to the seventh floor. You can look up and have a lookat the very interesting poems above us. No matter where we start, these wordscan be very smooth. You can read with me, "you have to travel to the west, youhave to travel to the West.". The former worshipers praised the Tang monk, whilethe latter was praised by others. " There is also "monk Tang has to travel tothe West.". Before worshiping the Buddha in the west, the predecessors praisedhim. " And so on. No matter from which angle, it can be read as a poem aboutTang Monks learning scriptures.

When you climb to the top of the pagoda, do you have a wonderful feeling of"climbing out of the world"? You can see the magnificent scenery of the ancientcity from all sides, which makes you forget to return.

Tourist friends, now lets walk slowly down the tower and pay attention tosafety. Continue to visit Xuanzang Sanzang courtyard in the back.

Now, everyone comes to the gate of Xuanzang Sanzang courtyard. XuanzangSanzang courtyard is a group of buildings imitating Tang style, which iscomposed of dabianjue hall, Prajna hall and Guangming hall.

If you want to ask: what are the treasures of Da Cien Temple in Xian? Itis the parietal bone relic and Buddha bone relic of master Xuanzang, becauseboth of them are very precious Buddhist relics. We have just seen the Buddhistbone relic on the third floor of the Dayan Pagoda, and a portion of Xuanzangsparietal bone relic is stored in the dabianjue Hall of the Sanzang academy,where the statue of Xuanzang is still worshipped.

There are nearly 400 square meters of exquisite large murals in XuanzangsSanzang courtyard, reflecting the holy scenery of Buddhism and the life story ofXuanzang. In particular, it reflects Xuanzangs brilliant life of seeking Dharmaand translating scriptures.

In summary, Xuanzangs translation is characterized by large quantity, highquality, complete content and new way. Xuanzang alone translated 1335 volumes ofBuddhist scriptures. Because Xuanzangs translation is accurate and reliable,and the original Indian Sanskrit version on which he bases is lost, Xuanzangstranslation is regarded as "quasi Sanskrit version". Thus there was the heydayof Buddhism in the Tang Dynasty and a new situation in which many overseaseminent monks entered the Tang Dynasty to seek Dharma. The translation ofBuddhist scriptures in China begins with the translation of Buddhist scriptures.Xuanzang is a famous Buddhist, translator and traveler in the history of ourcountry. At the same time, he is a great patriot who is loyal to the motherland.He also translated Laozi, an important ancient Chinese philosophical work, intoSanskrit and introduced it to India, which promoted the cultural communicationbetween China and India and established the friendship between the twopeoples.

In 20__, Xuanzang finally died in Yuhua temple in Tongchuan. Although heasked for simplicity, the emperor buried him in Bailuyuan, which is on the Bankof Chanhe river. People have expressed their admiration and mourning for thisgeneration of eminent monk who sacrificed his life to seek Dharma, painstakinglytranslated scriptures, lived a glorious life and died with a reed mat. It hasbecome a Buddhist holy land to pay homage to and commemorate Xuanzangforever.