华西村的景点有哪些【汇总20篇】

南沙北湖，湖润金沙，沙抱翠湖，湖水如海，柔沙似绸，天水一色。沙湖资源蕴藏量丰富，在洁净温凉的湖水里常年生长着几十种鱼，不仅有常见的鲤鱼、鲢鱼、草鱼、鲫鱼，而且有北方罕见的武昌鱼、体长160厘米体重60多斤重的娃娃鱼(大鲵)和体围1米多的大鳖。栖息在沙湖的鸟类也有130多种。此外还有游乐园、瞭望塔、水族宫、芦苇迷津、蒙古包旅馆、西夏行宫、大漠旱舟、水上滑梯、水上跳伞、水上摩托、滑沙索道、湖中荡舟、天然浴场等旅游项目。当年《大话西游之仙履奇缘》开头，紫霞撑木筏那段戏就是在这拍摄的。[1]

宁夏沙湖是大自然的杰作，湖光沙色，候鸟成群，芦丛如画，风光旖旎。这里即有沙漠，又有万亩平湖，是上苍的赐予，更是勤劳智慧的塞北人民惊天动地的艺术创造。这里曾是一座农场,建国后，经过无数建设者精心雕琢，才逐步变成集西北粗犷与江南秀美为一体的天然景点，其独特的旅游资源与优越的接待条件，成为国家旅游局确定的王牌景点和国家AAAAA级生态旅游区。

船儿犁开了波光粼粼的湖面，翻滚的浪花似划出的千顷良田，翠绿的芦苇，恰到好处地散布在湖面上，风儿吹过，枝叶婆娑，飒飒做响，马达声惊飞了一只停立在梢头的鸟儿，倏地不见了踪影，随着停息的马达声，呈现在眼前的是一个新的天地：沙漠、骆驼，人群。

宁夏沙湖景区荣誉：“世界环境保护五百家单位之一” 联合国授予“全球环保500佳”荣誉称号。

宁夏沙湖以江南水乡与大漠风光为一体，以自然景观为主体，沙、水、苇、鸟、山五大景源有机结合，构成了独特秀丽景观，成为集风景旅游、观光娱乐、体育竟技、疗养避暑、休闲度假为一体的风景名胜区.宁夏沙湖的美，美在沙水相融;宁夏沙湖的秀，秀在湖苇相映;宁夏沙湖的奇，奇在鸟飞鱼跃。南沙北湖，沙抱翠湖，即突出了江南之灵秀，又突出了塞上之雄浑，是原始生态旅游的最佳结合点。

湖水、沙漠、芦苇、荷花、侯鸟、湖鱼把塞外与江南美妙地、珠联璧合地融合了起来，构成了一幅美轮美奂的江山风光图。宁夏沙湖是上天造物的奇迹，是人间的天堂。

大家一路辛苦了,欢迎大家来灵山佛地九华山观光礼佛!我是来自安徽旅行社的导游,我叫王萍,三横一竖王,大家可以叫我小王或王导.坐在我们旁边的这位呢,是我们的司机王师傅,王师傅可是一位有着多年驾驶经验的老司机了,所以大家坐他的车可以尽管放心!在今天的游程中呢,如果大家有什么问题,都可以向我们提出来,我们将尽可能为大家解决。

九华山是中国佛教四大名山之一，它以佛教文化和绮丽的自然景观为特色，是首批国家级重点名胜区之

一。国家AAAAA级旅游区，全国文明旅游示范点。它与清凉佛国五台山、光明佛国峨眉山、海天佛国普陀山

并称为中国四大佛教名山。

九华山位于长江下游南岸，安徽省的西南部，北临长江、南望黄山、东靠太平湖、西接池洲市，景区总面积120平方公里，山上最高峰十王峰，海拔1342米。九华山峰气势雄伟，宋王安石赞誉“楚越千万山，雄越此山兼”，九华山古名陵阳山，唐朝以前以“此山奇秀，高出云表，峰蛮异状，其数有九”故名“九子山”。唐天宝年间(736-756年)，诗人李白曾三上九华，先后在《改九子山为九华山联句》和《望九华赠青阳韦仲堪》两诗中，写出了“妙有分二气，灵山开九华”、“昔在九江上，遥望九华峰。天河挂绿水，秀出九芙蓉。”等名句，在诗中他把九子山的九大主峰，比作盛开的莲华。因古汉语中“花”通“华”。于是在天宝十三年(752年)，九子山更名为九华山，山名一直沿用至今。

九华山灵秀的自然景观瑰丽，境内奇峰峭石、飞瀑流泉、竹海松涛，清幽秀丽，漂渺奇异，春日，满山芬芳、百鸟合鸣;夏日，佳木繁荫，谷风清凉;秋日，风霜高洁，别有情趣;冬日，琼楼玉宇，超然空灵，给人以“四时之景，而了亦无穷”的感觉。

九华山不仅以奇峰峭石、飞瀑流泉清幽秀丽的自然美景而闻名。更是以“地藏菩萨道场”而著称于世，然而最早在九华山进行的宗教活动并不是佛教，而是中国土生土长的道教。早在西汉元时五年(前11-前120__年)九华山就有道场建立，并列入道教“七十二福地”里的“三十九福地”。东晋隆安五年(401)天竺国(今印度)僧人杯渡锡九华初建茅庐，到了唐开元年间(720__年)新罗国[今韩国]僧人金乔觉，于24岁渡海来唐，他云游了许多名山大川，到过南京的宝华山、贵池齐山等，最后他来到九华山，见九华山秀丽、清幽便决定留在山中求法修道。金乔觉在九华山苦修了75年，于唐贞元十年[794年]农历7月30圆寂，寿止99岁，佛弟子依照浮屠之法将金乔觉盖缸三年，三年后开缸发现他遗体绵软，脸面如生，骨节转动有如金锁般响声。各种迹象与佛经上所说的地藏菩萨极为吻合，众僧认为金乔觉就是地藏菩萨的转世，因金乔觉俗家姓金，佛教徒们便尊他为“金地藏”，其肉身在九华山神光岭上的肉身宝殿里供奉，后经历代君工的推崇香火逐渐兴旺起来，到了明、清两代更是鼎盛，当时全山有寺院达300多座，僧尼达5000余人，香火之盛甲天下，素有“东南第一山”“莲华佛国”等美誉。在__期间由于政局动乱，在极左思想总冲击下，有的寺院被拆毁，有的年久失修倒塌，有的被占用，在“破四旧，立四新”的浪潮中，不少僧尼被迫还俗和外流，自1984年后，中央落实宗教政策之后，祗园寺恢复了丛林，提倡信仰自由，僧人当家作主，调动僧尼“自己管自己”的积极性，推动弘法利生事业。目前九华山现存寺院99座，其中96座寺院为全国重点寺院，分别是：化城寺、祗园寺、甘露寺、百岁宫、肉身殿、上禅堂、旗檀林、天台寺、慧居寺，僧尼达到千余人。

九华山寺院建筑风格独特，九华山属花岗岩山地地貌，地形的复杂，建筑用地狭窄，因受地理气候环境因素的制约，山上寺院的建筑改变了传统的形式，因地制宜，布局灵活，以悬崖峭壁，巨岩山洞或自然起伏的台地山坡为基础，巧妙地运用不同规则的地形，精心构筑富于空间变化，层次分明，外观峻险古朴，内部则曲折迷离，多数寺院与民居相连，游人很难分辨，体现了僧俗共修，古人曾赞道“九华一千寺，撒在云雾中”。

九华山以他独有的佛教文化著称于世，除其供奉的地藏菩萨确有其人外，不腐肉身更使九华山名声大振，从唐至今，先后共出现了十五尊真身，不幸__时被毁九尊，现今保存6尊无瑕、大兴、慈明、仁义、明净等真身，有僧有尼，数量之多实为罕见，九华山地处长江南岸，气候温和土地湿润，为什么这此僧人圆寂后遗体不腐呢?目前尚无科学诊断有待于后人揭开神秘的面纱。

九华山物华天宝，特产丰富，有香菇、木耳、石鸡、九华毛峰、黄精，其中九华毛峰又名“地藏茶”，属高山云雾茶，细如雀后，形如佛手，汤色黄绿清亮，香气持久，相传由金乔觉当年从家乡新罗(今韩国)携来茶种，种在神光岭上，长年云雾滋润，茶叶殊佳，是九华山最古老的佛茶，1920__年曾获巴拿马万国博览会金奖，如今九华山茶厂采制的各种名优绿茶，因其价廉物美而供不应求。“黄精”是一种中草药，吸取黄土之精华，一年长一节，十年一尺，实为罕见，据《本草纲目》记载，黄精又名鸡头参，太阳草，主要有补血补肾、治高血压及排毒养颜，据考证九华山的真身菩萨生前常以采黄精充饥，苦心修行，唐代杜甫诗曰：“扫除白发黄精在，君看他年冰雪融。”可谓是“北有长北山人参，南有九华黄精”，是赠送亲友之佳品。

各位!快到九华街之前，我把一些注意事项对大家说一下，由于九华山地处皖南山区，各方面条件有限，宾馆的硬件设施还未达到标准(如冬天冻水，夏天停水，旺季房间紧张等)，但是酒店的服务卫生请大家放心，多数酒店都依山势而建，山上长年云雾笼罩，一年之中有一百八十天是雨水天气，房间内相对来说潮气比较大，请各位多多谅解了。请在旅途中牢记，1、走路不观景、观景不走路，安全第一;2、进入猴群区

不要逗玩猴子，以免被猴子袭击。进寺院时请注意：1、寺院的门槛不能踩，也不能坐在上面;2、法器和佛像不能随意摸，殿内禁止摄影拍照和大声喧哗;在敬香时，随时留意香火，注意防火;如果您在我们安排的行程外自由活动的话，请您记好下榻酒店的名称和方位，贵重物品保管好。

好啦!现在我们已到了下榻的酒店了，请各位拿好自己的行李物品进房，半小时后在大厅集合，午餐后正式开始我们的九华之旅，最后预祝各位九华之行圆满开心!!!

各位游客，大家好!欢迎你们在这金风送爽的日子里，来到举世闻名的故宫。我是你们的导游小李，这次由我全程为大家讲解和服务。请大家注意安全，保持景区清洁。

大家往前走，你们的正前面就是故宫了。故宫又名紫禁城，位于北京市中心，这里曾居住过24个皇帝，是明清两代的皇宫。故宫的整个建筑金碧辉煌，庄严绚丽，被誉为世界五大宫之一。故宫的整个建筑被两道坚固的防线围在中间，城墙上开有4门，南有午门，北有神武门，东有东华门，西有西华门，城墙四角还耸立着4座角楼，玲珑剔透，造型别致，为中国古建筑中的杰作。

看，我们的正前面就是太和殿。太和殿俗称金銮殿，为故宫“三大殿”之首，建立在五米高的汗白玉台基上，台基四周矗立着雕龙石柱。这是宫殿群中最大的建筑。殿高36米，宽63米，面积约为2380平方米。大殿正中两米高的台子上是金漆雕龙宝座，富丽堂皇。明清两代皇帝即位、诞辰以及春节、冬至等庆典，均在此举行。

大家继续往前走，马上到达的就是保和殿了。保和殿位于中和殿之后，是故宫“三大殿”之一。保和殿高29米每年除夕和元宵，皇帝在此宴请王公贵族和文武大臣，保和殿东西两侧的庑房现改为历代艺术陈列馆，陈列有从原始社会到清代约六千年的中华艺术瑰宝，大家可以仔细看看，不要用手触摸。

请游客们随我走，在坤宁宫北面的是御花园，原名宫后苑。御花园里有高耸的松柏、珍贵的花木、山石和亭阁。占地11000多平方米，有建筑20余处,每年重阳节帝后在此登高。可以说是保存的古亭中最为华丽的花园了。大家可以在这里休息会儿，不要乱扔垃圾。

美好的时光总是过得很快!参观马上就要结束了，愿这次旅途给大家带来了美好的回忆，谢谢各位配合!

各位游客：

你们好，欢迎你们来到红河旅游，我是你们的导游 .

元阳梯田位于云南省元阳县的哀牢山南部，是哈尼族人世世代代留下的杰作。元阳哈尼族开垦的梯田随山势地形变化，因地制宜，坡缓地大则开垦大田，坡陡地小则 开垦小田，甚至沟边坎下石隙也开田，因而梯田大者有数亩，小者仅有簸箕大，往往一坡就有成千上万亩。元阳梯田规模宏大，气势磅礴，绵延整个红河南岸的红 河、元阳、绿春及金平等县，仅元阳县境内就有17万亩梯田，是红河哈尼梯田的核心区。20xx年(癸巳年)6月22日在第37届世界遗产大会上哈尼梯田被 成功列入世界遗产名录，成为我国第45处世界遗产，使中国超越西班牙成第二大世界遗产国，仅次于意大利。各位朋友，现在我们来到了位于哀牢山南部红河哈尼族彝族自治州，被誉为“哈尼人的天梯”的元阳梯田。每年晚冬是这里农民最忙的季节，因蓄水养田所呈现的光影色彩，也成为了看梯田最美的季节。元阳县以梯田稻作为主，被明代农学家徐光启列为中国农耕史上的七大田制之一。早在1320xx年前的唐朝, 哈尼族就来到了哀牢山南部沟壑纵横、“地无三分平”的山区定居，凭着坚忍不拔的毅力，利用这里垂直气候明显、雨量充沛、适合稻种的特点，经过53代人的辛 勤劳作，在山间开垦出了梯田并沿用至今。元阳梯田有四绝：一是形式多,每片山坡上都布满了形状各异的梯田，大的可达10多亩，小者仅有簸箕大。 二是地势陡，我们知道，大于25度的耕地一般都要求 退耕还林，但在这里，从15度的缓坡到75度的峭壁上都能看见梯田,可谓巧夺天工。三是级数多,一面坡上竟能开垦3000多级阶梯，极大地提高了耕地质量 和数量。四是海拔高, 山区地形呈“V”形分布，海拔高度2795米，达到水稻种植的最高点。这里的水稻品种上佳、不施农肥，为有机农业的发展提供了良好的基础。云南连 续3年大旱，这里的山里看不到任何水源地，而梯田中的水是从何而来呢?哈尼人民说“山有多高，水有多高”。在低纬度河谷常年高温使江河的水大量蒸 发，到了高空受到冷气团的冷却，形成云雾终年缠绕于山间，云雾钻入全县6万多公顷的森林中，形成水滴汇成小溪，形成骨干沟渠4653条，提供了全县所有梯 田和人畜用水。这一结构被生态学家盛赞为“江河-森林-村寨-梯田”四度同构的良性农业生态循环系统。

各位朋友，现在我们来到了位于哀牢山南部红河哈尼族彝族自治州，被誉为“哈尼人的天梯”的元阳梯田。每年晚冬是这里农民最忙的季节，因蓄水养田所呈现的光影色彩，也成为了看梯田最美的季节。

元阳县以梯田稻作为主，被明代农学家徐光启列为中国农耕史上的七大田制之一。早在1320xx年前的唐朝, 哈尼族就来到了哀牢山南部沟壑纵横、“地无三分平”的山区定居，凭着坚忍不拔的毅力，利用这里垂直气候明显、雨量充沛、适合稻种的特点，经过53代人的辛 勤劳作，在山间开垦出了梯田并沿用至今。元阳梯田有四绝：一是形式多,每片山坡上都布满了形状各异的梯田，大的可达10多亩，小者仅有簸箕大。 二是地势陡，我们知道，大于25度的耕地一般都要求 退耕还林，但在这里，从15度的缓坡到75度的峭壁上都能看见梯田,可谓巧夺天工。三是级数多,一面坡上竟能开垦3000多级阶梯，极大地提高了耕地质量 和数量。四是海拔高, 山区地形呈“V”形分布，海拔高度2795米，达到水稻种植的最高点。这里的水稻品种上佳、不施农肥，为有机农业的发展提供了良好的基础。云南连 续3年大旱，这里的山里看不到任何水源地，而梯田中的水是从何而来呢?哈尼人民说“山有多高，水有多高”。在低纬度河谷常年高温使江河的水大量蒸 发，到了高空受到冷气团的冷却，形成云雾终年缠绕于山间，云雾钻入全县6万多公顷的森林中，形成水滴汇成小溪，形成骨干沟渠4653条，提供了全县所有梯 田和人畜用水。这一结构被生态学家盛赞为“江河-森林-村寨-梯田”四度同构的良性农业生态循环系统。

在这直上云天的梯田里，哈尼族广种稻谷及各类杂粮瓜果。哈尼长街宴吃的东西全部都是来自梯田中的产品。每年10月10日左右的昂玛突节是哈尼族人民祭护寨 神、拜龙求雨的节日，妇女们准备近40种风味的菜肴，各家男主人将鱼雀、竹笋、木耳、蘑菇等梯田中的特产和高粱焖锅酒端到指定的街心，一家摆一至二桌，家 家户户桌连桌沿街摆，百来张桌子排在一起，恰似一条长龙，每年慕名而来看梯田美，吃哈尼菜的人络绎不绝。不论谁，只要您愿意都可以融入这浩浩龙宴之中，体 验哈尼风情。哈尼族祖先把伟大力量和崇高人格镌刻于大山，哈尼子孙让幸福的长街宴、和睦亲善的民族品格飘香四方。元阳梯田和哈尼长街宴是哈尼农耕文化和民俗文化的缩影，是当地民族赖以生存的物质基础，也是人与自然和谐相处的精神家园。听小伙们沿街吹起了牛角号，姑娘们跳起了欢快的舞蹈，长街宴开始了，咱们看看去!

大理蝴蝶泉公园位于苍山云弄峰下的绿树丛中，公园以“蝴蝶泉”而闻名。蝴蝶泉是一个方形潭，泉水清澈如镜，有泉底冒出，泉边弄荫如盖，一高大古树，横卧泉上，这就是“蝴蝶树”。每年春夏天之交，特别是4月15日，蝴蝶树芬芳引蝴蝶。大批蝴蝶聚于泉边，满天飞舞。最奇的是万千彩蝴蝶，交尾相随，倒挂蝴蝶树上，形成无数串，垂及水面，蔚为壮观。

牌坊上书“蝴蝶泉”三个大字，乃郭沫若游大理时留下的墨迹。泉池二三丈见方，四周用透亮的大理石砌成扩栏。泉水清澈见底，一串串银色水泡，自沙石中徐徐涌出，汩汩冒出水面，泛起片片水花。这泉水得苍山化雪之功，不仅水量稳定，水质也十分优良。蝴蝶泉公园的“泉”、“蝶”、“树”号称“三绝”。蝴蝶泉以南新建的蝴蝶馆，真实地再现了蝴蝶泉边蝴蝶的生态、品种以及与蝴蝶有关的蝴蝶文化，未能亲临蝴蝶会的游客可以到那里了解蝴蝶泉奇观。

各位女士们先生们：

大家好!我是雪花旅游团的导游，大家可以叫我小赵。我将带领大家去一个美丽，壮观的华山。

华山，《水经注》里说：“远而望之若花状”，故名“花山”，因古代“花”、“华”通用，加上当地人的口音，故称为华山。华山与华夏紧密相连，是中华民族的象征。据清朝学者章太炎考证，“华夏”、“中华”都是因华山得名。早在《尚书》中就有华山的记载，《史记》中也记载有黄帝、尧、舜都曾到过华山巡游。秦始皇、汉武帝、唐太宗、武则天、唐玄宗等数十位帝王也曾到华山进行过大规模的祭祀活动。

华山是我国著名的五岳之首之一，海拔2154.9米，位于陕西省西安以东120公里历史文化故地渭南市的华阳市境内，北临坦荡的渭河平原和咆哮的黄河，南依秦岭，是秦岭支脉分水脊的北侧的一座花岗岩。凭藉大自然风云变化的装扮，华山的千姿万态被有神有色的勾画出来，是国家级风景名胜区。

我们此刻来到的是华山的精华部分。西峰，又称莲花峰，得名于峰顶翠云庙前右侧的那块大石，其状如莲花，山峰奇拨峻峭，如刀切剑削，壁立千仞。此峰最高处有“摘星台”，登台俯瞰，秦川茫茫，蓝天如洗，浩瀚无际，渭、洛二水如银带，北望黄河细如丝。唐代大诗人李白观此景后曾写下“西岳峥嵘何壮哉，黄河如丝天际来”的美丽诗句。

此刻我们看到的巨石叫“斧劈石”。石身有一条0。66米宽的裂缝，关于这条裂缝也有一个感人的传说。玉皇大帝的小女儿圣母与被玉帝打下凡世的金单玺相爱之后，结为夫妻。二郎神杨戬大骂其妹三圣母私配凡夫，违反天条，于是将三圣母压在华山西峰顶的巨石下方，之后三圣母生下一个儿子，取名沉香，沉香长大成人得知真相后，来到华山，战胜杨戬，了压在母亲身上的巨石救出母亲，全家得以全聚。这就是“劈山救母”神话发生的地方。

亿万年来鬼斧神工，造就了华山惊险壮丽的自然景观，千百年来文人墨客的咏颂，使华山积累了丰富的文化内涵。能够说，华山与华夏紧紧相连，是中华民族的象征;从关于华山的传说、掌故中我们能够看出，它不但博大、计策、典雅、深沉、严肃，而且幽默、诙谐，甚至还有一丝浪漫与温柔，这不正我们中华民族的写照吗?

大家看这个，这个就是华山松。华山松，雄球花黄色，基部围有数枚卵状匙形鳞片……树干可割取树脂;树皮可提取栲胶;针叶可提炼芳香油;种子可食用也可榨油。

希望大家能度过愉快的一天!下次我再和大家一起旅游!

各位朋友,大家上午好!首先代表张家界_旅行社全体同仁对大家的远到而来表示最热烈的欢迎,欢迎大家来到奇山异水的张家界欢迎大家来到神奇瑰丽的湘西.我是大家此次张家界之行的地接导游员,我叫王_,大家可以叫我小王，王导或者按照我们湘西本地的称呼方式,也可以称呼我为王阿妹.在接下来的这x天以内,就由小王带着大家导来导去,希望王导旗不倒大家都玩得好.接下来要给大家介绍的是一位重量级人物,就是前面给我们开车的x师傅.为什么要称他为重量级人物呢?一会下车的时候,大家看看他的大肚子就知道了.x师傅是跟我们旅行社经常合作的一位老师傅了,有着x多年旅游团队车辆的驾龄,尤其对我们湘西的山路十八弯每一弯每一拐都非常熟悉.相信,有他的保驾护航,我们的行程会更加顺利.同时也请各位注意车内的环境卫生,这x天我们在车上的时间也会比较多,汽车就是我们另一个流动的家.

那么,在接来x天的接待任务就由王导和x师傅负责完成,我们会用十二分的热情服务于大家,竭尽所能的解决大家旅程当中的每一个问题.同时,旅游活动也是一个可变性较大的团体活动,大家如果在期间给予陈导更多理解信任支持的话,将更有助于整个团队顺利有序的进行.陈导在这里谢谢各位了!(鞠躬)

各位朋友,刚刚我们上车的地方就是张家界市新建的火车站.张家界新火车建设工程是国家“十五”重点工程建设项目，于_年3月动工建设，工程总投资达3亿元,到_年1月18号正式竣工通车.车行至现在这个位置我们可以回头望一下,整个火车站设计新颖,建筑错落有致,在青山绿树的掩映下显得极具时代气息.它是张家界城市非常亮丽的一道风景,也被誉为湖南省最美的火车站.

我们的车子转弯后,大家可以注意一下,在我们的右前方有一个索道站.这个索道站就是闻名遐迩的天门山景区上山索道站.天门山是张家界海拔最高的山,主峰1518.6米,它距城区仅8公里，因自然奇观天门洞而得名，湖南张家界导游词，导游词《湖南张家界导游词》。天门山古称嵩梁山，又名云梦山,是张家界最早载入史册的名山,它于1992年7月被批准为国家森林公园。三国吴永安六年(公元263年)，嵩梁山顶部之处峭壁忽然洞开，玄朗如门，吴帝孙休视之为吉兆，天门洞开之说流传天下，嵩梁山也由此更名为天门山。1999年12月8日至11日，张家界市举办的“穿越天门”99世界特技飞行大奖赛就是在这里举行，世界顶级的飞员表演师驾机从天门山洞中穿过去，当时由中央电视台同步直播，全世界大概有8亿人观看了实况直播，引起了很大的轰动效应。自此以后天门山景区闻名海内外。

香港迪斯尼导游词

大家好，我是本次迪斯尼乐园的导游。我姓李，大家可以叫我小李。 现在大家乘坐的是迪斯尼专线，本专线将在1小时候到达香港迪斯尼乐园，途中我会为大家做一些有关迪斯尼的介绍。

香港迪斯尼乐园是一个老少皆宜的童话王国，主要分为：明日世界、探险世界和幻想世界，这三个世界适宜的人群也不一样，下面就来听听你适合哪个世界吧!明日世界时一个充满刺激，变化莫测的游戏王国，它的代表游乐设施就是飞越太空山。飞越太空山又被称作“室内过山车”，乘客在车厢的整个旅途只有不到20秒的时间，可以看到亮光，其余全在黑暗中度过，太空车直上、直下、忽左、忽右，让许多乘客流连忘返;探险世界是一个与充满神秘的地方，丛林历险是探险世界最有趣味性的游戏，乘客们坐在船上，可以看到许多动物，喷水的象宝宝、伺机吃人的食人鱼、晒日光浴的大猩猩，通过船长风趣的讲述，乘客们会通过重重难关，最终到达终点泰山的木屋;幻想世界是每个喜欢童话的人必须要去的地方，那里的有了设施虽然不是很刺激、很神秘，但那是卡通人物的集结地，可以跟它们一起合影留念。对了，还要提醒大家，在整点的时候还会有迪斯尼人物表演的节目哟!下午3点和晚上7点分别有迪斯尼大巡游和星梦奇缘烟花表演。

现在到站了，大家赶快去尽情畅游童话王国吧!

一进大门，一条大船出现在我眼前，船头高翘，好似在大海中扬帆破浪、急速前进。船身上镶嵌着许多玻璃，一排一排，整整齐齐，像颗颗宝石在阳光下闪闪发光。船尾连着一艘又大又圆的“飞碟”。一条长长的，窄窄的走廊从船身通向“飞碟”，好似一座天梯将它们紧紧连接。这艘造型独特的船就是合肥科技馆。

进到科技馆，我先冲向一楼的“水世界”。一到“水世界”，我就闻到了水特有的香气，甜甜的，香香的。我顺着“哗啦啦”的流水声跑去，看到有个小孩子在用水枪对着球射击，要将球射到对面的筒里。球儿在筒里快乐地转着圈儿，四圈之后便从筒里跳了出来。这游戏真好玩!水世界让我懂得了水的重要性：它不仅仅是用来喝的，它还可以用来浇灌农田、发电、灭火等，所以我们要珍惜水源。

“同学们，四楼马上进行机器狗表演，请大家准时观看。”哇!太好了!我们立即像豹子一样冲向四楼。看台前人非常多，挨挨挤挤的，我钻入人群看到了三只“小狗”。三只“小狗”非常可爱：长长的脸，大大的眼睛，圆圆的身子，短短的尾巴，样子可憨啦!它们穿着不同的外衣，有的穿着蓝色外衣，有的穿着红色外衣。它们的主人——漂亮的主持人阿姨用甜美的声音宣布表演开始。音乐声起，“小狗”动了起来。它们先伸出前面的小爪，向观众们招手示意，向大家问好。然后它们开始“舞”了起来，一会儿摇摇尾巴，一会儿摆摆前爪，一会儿转个圈儿，一会儿摇摇头，一会儿又摔倒了……一曲舞完，它们又献上了一首孩子们非常喜欢的歌曲《喜羊羊与灰太狼》。它们唱着，跳着，将表演推上了高潮。观众们欢呼雀跃，个个为这些机器狗叹服不已。我不禁叹道：这些机器狗真能干，创造它们的科学家更能干。

随后，我来到了五楼。五楼是“汽车的世界”，我最感兴趣的是“开汽车”。我先坐入一辆仿真汽车里，按照汽车前窗的屏幕指示，我依次踩离合、脚刹、油门，点起火，手拨动手刹，可是车子一点都没启动，还熄了火。我焦急万分，这时来了位小弟弟，他热心地上前来教我，终于我把车开起来了。可惜，才开不久就到时间了，车子停了下来。唉!车技不如人啦!

我们玩得可开心啦!不知不觉已经到快闭馆的时候了。虽然我还没有玩够，但是我仍感受到科技的魅力，科技让我们的生活更美好。

古代皇陵都有各自的名号，这些陵号的来源，或体现对皇帝一生功业的总结和赞誉，或者是带有吉祥和祝福的含义。

清代陵名一般由嗣皇帝钦定。其次，清代还有一项制度，如果遇到陵名与地名重复时清昭陵，必须将地名换掉，这叫避讳。可见，帝王陵名是极其神圣的。

昭陵一名是顺治元年八月初九太宗驾崩一周年火化校宫时确定的。昭陵陵名的来历前人有两种不同解释，一种解释认为是仿效唐太宗李世民的昭陵，另一种解释说与古代昭穆制度有关。提出清昭陵仿唐昭陵者是乾隆皇帝。他在东巡盛京祭扫昭陵时表达了这个见解。其实，这不过是乾隆的附会之言 ，昭陵在定名时正是大清刚刚打败李自成农民起义军占据北京，此时明朝及李自成仍有很强势力，鹿死谁手尚难定论，很难想像有把清太宗与唐太宗相提并列的必要。乾隆皇帝所以把清太宗与唐太宗并列在于他政治的需要 ，李世民被历代统治一者奉为帝王楷模，他在位二十三年，礼贤下士，纳谏兼听，国富民强，史称其时代为“贞观之治”，为盛唐时期经济文化的高度发展奠定了基础。乾隆把今祖与李世民相提并论旨在告慰世人，大清江山也会如同汉唐一样会出现一代新的盛世。

其次，说到昭陵出自昭穆制度的说法也欠妥当。昭穆是古代宗法制度，此制用于墓葬的排列顺序以及大庙种位的排列9其法以祖宗位居正中，其它各辈分按左昭右穆顺序依次类推。盛京有永、福、昭三座陵墓，其中一永演为祖陵，地位最高，福陵次之，昭陵排列第三。如果按昭穆制度排列，永陵应在正中，福陵在其左(东)称为昭，昭陵在其右称为“穆”。而现行永福昭三陵，永陵在最东，福陵在中，昭陵在西，三座陵寝根本构不成昭穆关系。

昭陵的名可能是出于对“昭”字含义本身的选择。古人以昭字作“彰明”、“显扬”解。昭陵陵名的含义就是将太宗文德武功彰明于世.并使之显扬了后的含义，大至不过如此。

女士们、先生们：

我们面前这棵苍劲挺拨、风姿绰约的大树，就是20世纪四十年代，轰动世界植物学界的水杉王，也就是被誉为植物活化石的天下第一杉。

水杉王，位于谋道集镇东南凤凰山下，树高35米，胸径2.4米，冠幅22米，龙骨虬枝，高大挺拔，直插云天。树龄约500余年，为世界上最老最大的水杉树，誉称为"天下第一杉"，植物"活化石"，世界"水杉王"。近几十年来，常有国内外著名专家学者前来参观考察，水杉王已成为传播友谊和进行科学研究的珍稀植物标本了。水杉化石，最早发现于格陵兰中生代白垩纪至第三纪的地层中，距今约六千万年至一亿年之久。由于第四纪冰川的影响，水杉在世界其他地方早已绝迹，1941年，中央大学森林系教授干铎在经利川去万县(今万州)时于谋道溪路旁发现一株见所未见的古稀大树，引起重视。后来经过中央大学郑万钧教授和生物调查所胡先驌博士等专家反复考察、研究、鉴定，认定该树是杉类树种的一个新属，应名"水杉"。他们的论文《水杉新科及生存之水杉新种》发表后，推翻了"水杉早已灭绝"的定论，在世界植物学界引起了强烈轰动，被誉为"最近一个世纪以来，植物学界最重要的发现"。从此，各国专家纷至沓来参观考察。仅40年中，各国发表有关水杉的论文、著述就多达700余篇(部)。1974年郑万钧先生首先将水杉引种至欧美。中华人民共和国成立后，水杉引种栽培，已从大半个中国逐渐发展到欧、亚、美等洲70多个国家。1978年国务院副邓小平亲自把两株水杉赠送给尼泊尔皇家植物园，作为中尼两国人民友谊的象征。1992年邓小平同志视察南方时，又曾提到三峡附近的这棵大树。

水杉为落叶针叶乔木，单叶对生。花单性，雌雄同株。球形果圆或椭圆。树干通直，高可达50米以上。原生种古树大多分布在海拔1100米地带。它是优良的庭园观赏和绿化速生用材树种，春来嫩绿，夏至青葱，入秋变黄，临冬转红。水杉多在20至30年树龄时结实，籽实极为珍贵。据1983年调查，利川谋道至小河一带现有胸径20厘米以上的水杉母树5426株，其中胸径40厘米以上的有1800株，树龄多在50-220xx年间。其中，红沙溪张家湾一株水杉高51.5米、胸径1.1米，为全国水杉树高之冠。

说到这里，有人也许要问，为什么经过世纪冰川以后在世界上早已绝迹了的水杉，能在利川谋道到小河一带存活下来呢?这确实是一个值得深入研究的问题。关于这个问题，我们也曾多次向植物、地质专家请教，得到的答复是：一、利川是鄂渝交界的大山区，境内大部分地区海拔在800-1200米之间，由平缓的山顶与纵深的沟谷所形成的高凹封闭谷地(川湘凹陷)，最适于水杉生长。谋道至小河一带恰好是一个南北长30公里，东西宽20公里的高凹封闭谷地。二、上述谷地北高南低，地势倾斜，为中生带侏罗纪时期所形成的紫色砂岩，至侏罗纪以来很少变化，也未受到燕山运动的影响，地质古老、古生物繁多。三、第四纪冰川进入湖北，受到秦岭和大巴山的阻挡，其势已大大减弱。谋道、小河西北有齐岳山横阻，东北有佛宝山屏障，对冰川再次阻挡，因此，这个高凹封闭谷地一直处于比较稳定的温暖、湿润气候条件之中，为水杉等很多孑遗植物的保存和演替创造了良好条件。

女士们、先生们，水杉王是一棵古老的树，是当地土家族苗族人民顶礼膜拜的神树，它终年披红挂彩，好不潇洒。它的树身是至今还藏着一件宝物(请大家猜猜是什么?)。水杉王是一棵传播友谊的圣树，多少外国友人，为了一睹它的风采，不远万里来到利川，当看到它时不少人竟激动得热泪盈眶!让我们在这神圣的水杉树下留个影吧，让我们的友谊像水杉王一样万古长青!

钓鱼台位于宝鸡市东南40公里蟠潘河上，南依秦岭，北望渭水，山清水秀，古柏叠翠，景色绮丽，历史久远，逝今中外颇享盛名的游览胜地，是省级风景名胜区和省级重点文物保护单位。

钓鱼台因西周名士姜子牙在此隐居十载，滋泉钓干遇文王而闻名于世，史料典籍均有记载。唐贞观年间：“太公兵家者流，始令蟠溪立庙。”并植柏四株，至今犹存。至清乾隆年间有庙宇17处，著名的有太公庙、文王庙、山门口、三清庙等，河东岸的钓台遗迹，河道中央的“璜石”，河西的望贤台以及飞瀑流霞，浪声莫测。钓鱼台建筑风格典雅、自然景色迷人。近年来，各级政府的大力支持下，钓鱼台风景区的开发建设步伐进一步加快，新规划的景点为钓鱼台将再添新姿。

现在河边有一巨石宽2米，长2.5米，石面平阔，上书“钓鱼台”三字，石上有两条平行光滑的凹印，传说是姜太公跪在上面钓鱼的痕迹。由这里至西宝公路边的一段土路，传说是周王西伯邀请姜子牙时用绳拉车经过的道路，这里还有唐建明修的姜太公庙和周文王庙，庙内有姜太公塑像，有周文王请姜太公连环壁画。庙前有四棵古柏，传为太公手植，枝叶茂盛。三清殿、武吉祠等古建筑群各具风格。

沿坡道再上行，便到新建的钓鱼台水库，坝高50米，蓄水45万立方米，蔚为壮观，现辟为水上乐园，可划船游玩，钓鱼台融人文与自然景观于一体，是一处极佳的旅游胜地。

我国景点英文版导游词

下面几篇范文是我国的景点英文版导游词，感兴趣的不妨看看怎么写吧，欢迎阅读借鉴，希望你们喜欢。

北京故宫博物院英文导游词

hello, everyone,

we are now going to pay a visit to a place of special interest. this scenic spot is located at the center of beijing and is characterized by thousands of palatial architectures and purple walls as well as yellow glazed tile roofs- it is simply a sea of palaces. this is the world – famous wonder – the palace museum.

the palace museum has served as the royal residence during the ming and qing dynasties. it was here that a total of 24 monarchs ascended the throne and wielded power for some 500 years. the palace museum, as the most beautiful spot of interest throughout beijing, is unique for its location: to the northwest is beihai(north sea) park, famous for its white pagoda and rippling lake; to the west is the zhongnahai (central and south sea); to the east lies the the wangfujing shopping street; and to the north id jinshan park. standing in the wanchun (everlasting spring) pavilion at the top of jingshan(charcoal hill) park, you overlook the skyline of the palace museum. at the southern end of the palace is tian` anmen (gate of heavenly peace) and the famous square named after it . this is the symbol of the people` s republic of china.

a world-famous historical site, the palace museum is on the world heritage list of unesco and is an embodiment of oriental civilization.

the palace museum is rectangular in shape, 960 meters long from north to south and 750 meters wide from east to west, covering a space of 720,000 square meters of which 150,000 is building area . it has 9000-strong rooms in it . according to legend there are 9999.5 room-units in all .the whole compound is enclosed by a 10-meter-hign wall and is accessed through four entrances, namely, the meridian gate in the south ,the gate of military prowess in the north, donghua(eastern flowery ) gate in the north, donghua ( eastern flowery) gate in the east and xihua(western flowery ) gate in the west. on each corner there is a turret consisted of 9 roof beams, 18 pillars and 72 ridge . encircling the compound there is a 3,800-meter-long and 52 meter-wide moat, making the palace museum a self-defensive city-within-a city.

the palace museum was made a center of rule during the ming dynasty by zhun di, the fourth son of the founding emperor zhuyuanzhang. the whole complex straddles on an 8-kilometers-long central axis that stretches from yongding (forever stable) gate in the south to gulou (drum tower) in the north. prominence was given to the royal power by putting the “three main front halls” and “three back halls ”on the axis while arrange other subsidiary structure around them .the construction of the palace museum involved manpower and resources across china. for example, the bricks laid in the halls ,known as “gold brick, ” underwent complex, two –dozen processes. as the final touch ,the fired bricks were dipped in chinese wood oil. involving complicated processes and high cost, these brick are called “golden bricks.” the palace museum serves as a living embodiment of good tradition and styles unique to china` s ancient architecture. it reflects to the full the ingenuity and creativity of the chinese working people. a carefully preserved and complete group of royal residences, the palace museum is a prominent historical and tourist site.

what we are now approaching is the main entrance to the palace museum-the meridian gate, which is characterized by red walls, yellow glazed –tile roofs and upturned eaves. on top of this walls, yellow glazed-tile roofs and upturned eaves. on top of this magnificent building ,there stand five lofty halls with a main hall in the center. the main hall is roofed by multiple eaves and covers a space of 9 room-units. it is flanked by two wings on each side .the wings are square in shape ,complete with multiple and four edged eaves and pinnacles. all of these structures are connected by a colonnade. because these halls resemble a soaring bird, it was also know as wufenglou (five-phoenix tower) . inside the main hall there is a throne. drums and bells were stored in the wings. whenever the emperor presided over grand ceremonies or observed rites in the hall of upreme harmony, drums, bells and gongs would be struck to mark the occasion.

as the legend goes, the meridian gate used to be a place where condemned ranking officials would be executed. this not true. however, flogging was carried out here by the ming emperors ,if a courtier falls afoul of the emperor, he would be stripped of his court dress and flogging with a stick .at one point the punishment became so harsh that a total of 11 people died from fatal wound on a single occasion .on the other hand, this building was also used to observe important occasions like the traditional chinese lantern festival (15th day of the first lunar month). on these occasions, chinese lanterns would be hanged and sumptuous banquets would be given in honour of the whole court of ministers and other ranking officials.

upon entering the meridian gate we began our tour of the palace museum. the river foowing in front of us is known as jin shui he (golden water river) and the five marbles bridges spanning it are known as the inner golden water bridges. the on in the middle was used exclusive by the emperor and its banisters were carved with dragon and phoenix designs. the bridges flanking the imperial one were reserved for princes and other royal members. the rest were used by palatines. aside from decoration, the golden water river was also dug as precaution against fire. most of the structures within the palace museum are made of wood. what is more ,according to ancient chinese cosmology, the south is the abode of fire, so this brook was dug on the southern tip of the palace. in this way, the palace museum reflects traditional chinese culture.

this building is called the gate of supreme harmony .in the foreground stand two bronze lions. can anybody tell which is male and which is female? the one on the east playing with a ball is male, symbolizing power and universal unity. the other on the west with a cub cuddling underneath its claw is female? the one on the east playing with a ball is male, symbolizing power and universal unity. the other on the west with a cub cuddling underneath its claw is female, representing prosperity the endless succession. a layout of the palace museum is posted by the entrance . from it ,you can see that the palace museum has two main parts: the forecourt and the inner court. the three main halls constitute the mainstay of the forecourt, and it was here that the emperor announced decisions and observed rites. behind the forecourt there is the inner court, consisting of major halls and the imperial garden .it was where the emperor attended state affairs, lived and enjoyed his luxurious life. the exhibition system of the palace museum involves historical court relics and articles of ancient art and culture. the palace museum houses nearly one million articles of rare treasure, or one sixth of the total number in all of china `s museums. there are the three main halls of the palace museum, built on a triple marble terrace . since most of china `s architecture is made of wood, the buildings cannot be too tall. to gain the height of the architecture, ingenious ancient artisans built the hall on a gigantic stone terrace .it is also to this end that not a single plant was grown in the square. on stairways of triple marble terrace there are 18 bronze tripods .the verandah is flanked by bronze tortoises and cranes, which served as symbols of longevity .on the east is a sundial, an ancient timepiece. on the west there is a grain measure suggesting that the emperor was just and equitable.

in the front and on each flank ,there is a pair of gilt bronze vats (caldrons ) molded during the reign of emperor qianlong of the qing dynasty .each of these weights 2 tons and is filled with water as a precaution in the event of a fire .the structure in the very middle is the hall of supreme harmony ,also known as the throne hall. it is 64 meters in width and is 38 meters from entrance to rear. with terrace exclusive ,the hall is 26.92 meters in height and is 35.03 meters in all .covering and areaof 2,377 square meters, the hall of supreme harmony is china` s largest exiting wooden structure. the hall is supported by 6 thick ,round pillars carved in a design of coiling dragons. as the holiest place in the hall, the ceiling and colored patterns were made of the finest material available at that time. the throne was placed on a terrace and is flanked by statues of elephants, luduan (a unicorn which could travel 18,000 kilometers a day and understand all languages), cranes and incense barrels .over the throne there is the caisson ,or covered ceiling ,which consists of a coiling dragon playing with a ball in its mouth .this ball is known as xuanyuan mirror ,and was supposedly made by a chinese emperor of remote times to serve as a reminder that thee rulers to follow were his hereditary heirs. the throne is made of nanmu and painted in gold .magnificently built and luxuriously decorated ,this hall did not serve as a place in which the emperor attended to daily affairs. he used his hall for major events such as his birthday, conferral of title of empress or dispatch of generals to war.

behind the hall of supreme harmony ,there sits the hall of complete harmony. this structure is square in shape .each side is 24.15 meters. this was the place where the emperor relaxed and greeted his courtiers before proceeding to the hall of supreme harmony to observe rites. this was also the place where the emperor prepared prayers or examined seeds and sowers bef ore he attended ancestral sacrifices or participated in snowing ceremonies. a grand ceremony was also held here once every 10 years for the emperor to genealogize the royal blood. there are two sedan chairs on display in the hall. behind the hall of complete harmony ,you will see the hall of preserving harmony, which was used as a place where imperial examinations were held. the imperial examination was the hignest level of competing for meritorious appointment under the feudal system dating back to the sui dynasty. china` s last imperial examination was held in 1904 during the reign of emperor guangxu of the qing dynasty. to the rear of hall there is a marble ramp carved with cloud and dragon designs, the largest of its kind in the whole country . it is 16.57 meters in length, 3.07 meters in width, 1.7 meters thick and weighs 250 tons. it was quarried in fangshan county in suburban beijing. to bring this giant piece of stone to beijing people poured water onto the road and applied rolling blocks during the process.

we are now standing before the square of the hall of heaven purity. it served as a divide separating the forecourt from the inner court .this building is known as the gate of heavenly purity. emperor qianlong held court here. proceeding further north ,you can find three main rear halls ,i.e. the hall of heavenly purity. the hall of union and peace and palace of earthly tranquility. the hall of heavenly purity if flanked on either side by two gates named after the sun and moon .inside the enclosure there are 12 palaces and halls symbolizing constellations. all of the other buildings are centered around the palace of heavenly purity , which was meant to suggest that the monarch` s power was endowed by heaven. the empress and concubines lived in the inner court.

the hall of heavenly purity was where the emperor lived and attended to daily affairs. later the emperor moved to live in the palace of mental cultivation. looking up you can see a plaque bearing the chinese inscription “be open and above-board,” a manifesto to court struggle .behind the plaque a strongbox was stored containing a will bearing the name of the would –be royal successor. this approach of secretly selecting the next emperor was adopted by emperor yongzheng of the qing dynasty. two copies of the will were prepared .one was stashed by the emperor in person ,the other was placed inside the strong box behind the plaque. after the death of the emperor, the two copies would be compared and successor would be announced. it was in this way that emperor qianglong and others have ascended the throne.

behind the hall of heavenly purity you will see the hall of union and peace , which is indentical to the hall of complete harmony. it was there that the emperor received congratulations and tributes from imperial officials on major calender occasions , a total of 25 imperial seals are stored there. in the hall, you will see a plaque with the handwritten inscription of “we wei,” exhorting taoist doctrines.

further northward is the palace of earthly tranquillity, which once served as the living room of the empresses` . the hall was later converted into a sacrificial place .through the windowpanes on the eastern wall you can see the royal bed decorated with dragon and phoenix designs. this hall has also served as the bridal chamber of monarchs.

the gate of earthly tranquilliity leads to the imperial garden (known to westerners as qianlong` s garden ),which was used by the emperor ,the empress, and the concubines. a magnificent structure stands in the middle. it is called the qin `s an (imperial peace) hall. it is the only building in the palace museum that was built in taoist style. it served as a shrine to the taoist deity. the garden covers a space of 12,000 square meters ,and is 130 meters from east to the west and some 90 meters from north to the south. there are a dozen halls, verandahs, pavilions and waterside houses in the garden . on each of the fur corner there is a pavilion dedicated to the four seasons which is different in construction style and shape. the garden also features an imperial landscape. with rare trees and exotic rockery, the imperial garden served as a model for china` s imperial parks .in all ,a total of 10-strong building styles were applied.

the tall building we are now passing is the gate of military prowess, the back door of the palace museum. our visit is now drawing to a conclusion but the architectures of the palace are not . on the other side of the road is the 43-meter-hign charcoal hill , providing natural protection for the forbidden city. this was also an embodiment of china` s construction style-putting a pool in the front and a hill in the rear. now let` s climb up to wanchun (everlasting springs ) pavillion where we` ll have a great view of the palace museum.

北京天安门英文导游词

Tian’anmen( the Gate of Heavenly Peace), is located in the center of Beijing. It was first built in 1417 and named Chengtianmen( the Gate of Heavenly Succession). At the end of the Ming Dynasty, it was seriously damaged by war. When it was rebuilt under the Qing in 1651, it was renamed Tian’anmen, and served as the main entrance to the Imperial City, the administrative and residential quarters for court officials and retainers. The southern sections of the Imperial City wall still stand on both sides of the Gate. The tower at the top of the gate is nine-room wide and five –room deep. According to the Book of Changes, the two numbers nine and five, when combined, symbolize the supreme status of a sovereign.

During the Ming and Qing dynasties, Tian’anmen was the place where state ceremonies took place. The most important one of them was the issuing of imperial edicts, which followed these steps:

1) The Minister of Rites would receive the edict in Taihedian( Hall of Supreme Harmony), where the Emperor was holding his court. The minister would then carry the decree on a yunpan( tray of cloud), and withdraw from the hall via Taihemen( Gate of supreme Harmony)

2) The Minister would put the tray in a miniature longting( dragon pavilion). Beneath a yellow umbrella and carry it via Wumen( Meridian Gate), to Tian’anmen Gate tower.

3) A courtier would be invested to proclaim the edict. The civil and military officials lining both sides of the gateway beneath the tower would prostrate themselves in the direction of the emperor in waiting for the decree to the proclaimed.

4) The courtier would then put the edict in a phoenix-shaped wooden box and lower it from the tower by means of a silk cord. The document would finally be carried in a similar tray of cloud under a yellow umbrella to the Ministry of Rites.

5) The edict, copied on yellow paper, would be made known to the whole country.

Such a process was historically recorded as “ Imperial Edict Issued by Golden Phoenix”.

During the Ming and Qing dynasties Tian’anmen was the most important passage. It was this gate that the Emperor and his retinue would go through on their way to the altars for ritual and religious activities.

On the Westside of Tian’anmen stands ZhongshanPark( Dr. Sun Yat-sen’s Park), and on the east side, the Working People’s Cultural Palave. The Park was formerly called Shejitan( Altar of Land and Grain), built in 1420 for offering sacrificial items to the God of Land. It was opened to the public as a park in 1914 and its name was changed in 1928 to the present one in memory of the great pioneer of the Chinese Democratic Revolution.

The Working People’s Cultural Palace used to be Taimiao( the Supreme Ancestral Temple), where tablets of the deceased dynastic rulers were kept.

The stream in front of Tian’anmen is called Waijinshuihe( Outer Golden River),with seven marble bridges spanning over it . Of these seven bridges,historical records say the middle one was for the exclusive use of the emperor and was accordingly called Yuluqiao( Imperial Bridge). The bridges flanking it on either side were meant for the members of the royal family and were therefore called Wanggongqiao( Royal’s Bridges). Farther away on each side of the two were bridges for officials ranking above the third order and were named Pinjiqiao( ministerial Bridges). The remaining two bridges were for the use by the retinue below the third order and wre called Gongshengqiao( common Bridges). They anr the one in front of the Supreme Ancestral Temple to the east and the one in front of the Altar of land and Grain to the west.

The two stone lions by the Gate of Tian’anmen, one on each side were meant as sentries. They gaze toward the middle axis, guarding the emperor’s walkway. In front of the gate stands a pair of marble columns called Huabiao. They are elaborately cut in bas-relief following the pattern of a legendary dragon. Behind the gate stands another pair of similar columns. The story of Huabiao may be traced to a couple of sources. One of the versions accredits its invention to one of the Chinese sage kings named Yao, who was said to have set up a wooden pillar in order to allow the ordinary people to expose evil-doers, hence it was originally called a slander pillar. Later it ws reduced to a signpost, and now it serves as an ornament.

The beast sitting on the top of the column is called” hou”, a legendary animal, which is said to have been a watcher of an emperor’s behaviour. He was doing such duties as warning the emperor against staying too long outside the palace or indulging in pleasure and urging him to go to the people for their complaints or return in due time. Therefore, the two pairs of beasts were given the names” Wangjunhui”( Expecting the emperor’s coming back) and “ wangjunchu”( Expecting the emperor’s going out) respectinvely.

In the old days, Tian’anmen, as a part of the Imperial City, was meant for important occasions. The two rows of chaofang( antechamber), on the sides behind the main gate, wre reserved for civil and military members of the government waiting for imperial audience and in front of the gate, were offices of imperial administration.

On October 1, 1949, chairman Mao Zedong proclaimed on Tian’anmen Rostrum the founding of the People’s Republic of China. Since then Tian’anmen has been the symbol of New Chinea. Chairman Mao’s portrait is hung above the central entrance, flanked by two slogans:” Long Live the Great Unity of the Peoples of the World”. Today , the splendour of Tian’anmen attracts million of visitors from all over the world. The Rostrum on its top was opened in 1988 to the public for the first time in its history. It offers a panoramic view of the Square and the city proper.

Tian’anmen Square

Situated due south of Tian’anmen, the Square has an area of 44 hectares( 109 acres) that can accommodate as many as one million people for public gatherings. It has witnessed may historical events in China’s modern history and is a place for celebrations on such festive days as international Labour Day on May 1st and national Day on October 1st.

Around the Square are several famous buildings:

1 The Great Hall of the People

This is one of the largest congressional buildings in the world. Built in 1959, the hall consists of three parts: a 10,000-seat auditorium in the center, a banquet hall in the north wing facing Chang’an Street, with a seating capacity of 5,000, and offices for the Standing Committee of the National Peoples’ Congress of China in the south. In addition, thirty-four reception chambers are named after various provinces, autonomous regions and municipalities directly unde the Central Government, plus Hong Kong and Macao. Each is different from the other in decoration and furnishings to stress their local features.

2 The Museum of Chinese History and the Museum of the Chinese Revolution

These two museums were also built in 1959. the museum of Chinese History houses a permanent exhibition in four parts, covering the entire process of Chinese history spanning from 1.7 million years ago to 1919:

1) The Primitive Society( 1.7 million years ago to the 21st century BC);

2) The Slave Society(21st century BC to 476 BC.);

3) The Feudal Society(475 BC. To 1840 AD.);

4) The Semi-Colonial and Semi- Fedual Society(1840 to 1919.)

The Museum of the Chinese Revolution covers the period from 1919 to 1949.

3 The Monument to the People’s Heroes

the monument was built in memory of thousands of martyrs who died for the revolutionary cause of the Chinese people. Its construction began on August 1, 1952 and was not completed until 1958. in the form of an obelisk, the Monument as made of more than 17,000 pieces of tranite and white marble. The purple piece inlaid in the front of the Monument was brought from Qingdao, Shandong Province. It is 38 meters(124ft 8 in) high, the loftiest of its kind ever seen in the country. Not only is it an historic memorial for immortal heroes, but also it is an artistic work of excellent architectural value.

On the front side of the Monument is an engraved inscription in Chinese characters written by Chairman Mao Zedong, which reads” Eternal Glory to the People’s Heroes!”. On the back of the Monument is an article written by Chairman Mao, but in Chinese calligraphy by the late Premier Zhou Enlai.

At the top of the Monument are eight gigantic carved wreathes of such flowers as peony, lotus and chrysanthemum, symbolizing nobility, purity, and fortitude. At the base of the monument are eight marble reliefs depicting the Chinese historic events since 1840. They are:

1) The Burning of Opium in 1840:

2) The uprising of 1851 in Jintian, Guangxi;

3) The Revolution of 1911;

4) The May Fourth Movement of 1919;

5) The May 30th Movement of 1925;

6) The Uprising of 1927 in Nanchang, Jiangxi;

7) The War of Resistance against Japanese Aggression from 1937 to 1945;

8) The Victorious Crossing over the Yangtze River by the Peoples’s Liberation Army in 1949. This relief is flanked by two smaller ones—“ Supplying the Front” and “ Greeting the P.L.A.”.

4 Chairman Mao’s Mausoleum

Chairman Mao Zedong, the founder of the People’s Pepublic of China, passed away on Sepember 9, 1976. In commemoration of this great man, a mausoleum began to be constructed in November 1976, and was completes in August the following year. The Mausoleum was officially opened on September 9, 1977.

The mausoleum is surrounded by four groups of sculpture. East of the northern entrance is the sculpture depicting the period of the New Democratic Revolution( 1919-1949), and west of it is the one signifying the great achievements of the Chinese people during the period of slcialist revolution and construction since 1949. The sculptures in front of the southern gate are figures of workers, peasants soldiers, intellectuals, technicians and children.

Inside the Mausoleum are three main sections: A white marble statue of Chairman Mao is mounted on a platform in the front lobby. On the wall behind the statue is a 24-metre-long( 79-foot-long) tapestry, a fine needlepoint work with beautiful landscapes of the country.

In the main hall there is a crystal coffin, in which Chairman Mao’s body lies stately with the Communist Party’s flag covering over him.

On the wall of the southern lobby, a poem by Chairman Mao and in his own calligraphy is inscribed in gold inlay. It expresses his full great expectations for the country.

Tian’ anmen Square has now completed its renovation after eight months’ hard work to welcome the 50th anniversary of the People’s Republic in 1999.

河源苏家围英文导游词

The Sujiawei Hakka Village Tourism Zone is a must for tourists who are interested in the Hakka culture and customs.

Bordering Dongjiang River in the north and Jiushe River in the south, the village is located in the Heshui Township, 26km away from the city of Heyuan.

Today the village is described as a “picturesque village in south china”, featuring old trees and houses, wild lands, bamboos and fresh air. Also it has a profound cultural history and is said to be the habitat of descendants of Su Shi, who also known as Su Dongpo, a famous Chinese literate in Northern Song Dynasty. Hence All people living in the village now are surnamed “Su”.

It also provides some performances for travelers to get a better known of Hakka culture such as their wedding customs. You can take part in the producing lines of making bean curd, wine or oil; or enjoy yourself in activities like fishing, swimming and boating.

The first spot we encounter is the Yingqing Bridge, where has a panoramic view of Sujiawei. The bridge is a place to welcome all families, relatives and friends.

Here is purple perilla park. The purple perilla can be used as medicine to cure cold, or purple dye or cooking. The origin of this park is as follows: one day one of Su Shi’s offspring passed by this place, he dreamed five old men pointed a big tree and told him it is perilla tree. When he woke up, he found this place is full of perilla, and the environment is quite beautiful, so he thought the old men would like he move the Su clan here. So after he came back, he always mentioned this dream to his late generations. To fulfill his this dream, over 700 years ago, the Su clan moved here and Sujiawei started its story.

From this purple perilla park to Pool lips estate, is gallery of Hakka villages gender culture, which shows the Hakka people’s moral ideas and customs, they think everything has two opposite extremes like negative and positive. In Hakka dialect, have a boy baby is named “tian deng”, the same pronunciation as “add a lantern”. So in Chinese lantern festival, any family which has a new boy baby will hang a big lantern in their ancestors’ shrine.

Later we will visit Sugong Shrine Yongsi Hall, Guanghua hall, Su school and Yi Jiang temple. You may find the Hakka architecture is well preserved here. These ancient buildings are square flat houses with dark blue bricks and roof tiles that belong to the style of the Ming and Qing Dynasties. The oldest house, Yongsi Hall, was built in 1481 in memory of Su Dongshan, the eighth-generation descendant of Su Dongpo and as a place for the villagers to worship their ancestors and discuss important affairs.

Now we walk along the Dongjiang river and enjoy the Hakka folk music. At the riverside you see bamboo everywhere. Su Dongpo loved bamboo, he once said “I can eat without meat, but I can not live without bamboo. No meat to eat only makes me thin; but live without bamboo makes me vulgar”!

Walking so long time, are you a bit tired and thirsty? Let’s go to Her Workshops to taste Hakka traditional snacks and tea. There are tea leaf, sesame, peanut, red jujube and longan in the tea. Do you taste them?

Ok, after a break, we go to experience traditional Hakka wedding performance. If you are lucky to be chosen and act as the bridegroom, you will be invited to the stage and join their show.

The village also preserves many slogans printed on the walls during 1950s to 1970s, which are silent witnesses to Chinese modern history.

Do you see the big bamboo hats holding by bamboo sticks in line? It is farm four seasons gallery. On the bamboo hats marked farming planting and harvesting dates and festivals.

Finally we have 15-minutes free activity in the countryside vegetable fields. You may like farmers to pick fruits, vegetables you like in the fields.

其实旅游是件很开心的事，话说旅行不必在乎其目的，只需在乎沿途的风景及看风景时的心情，所以希望兰州的好山好水能给各位带来一份好心情，那么在整个行程中如果各位有什么需要帮助的，请尽管来找我，我会竭尽全力地为大家服务，同时也希望我的工作能得到各位的支持与配合，在此预祝大家在兰州玩的开心!希望这次行程就像我的名字一样，热烈欢迎大家的到来，然后玩的欢欢快快，吃的欢欢欣欣，享受的欢欢畅畅……

麦积山位于甘肃省天水市东南约45公里处，是我国秦岭山脉西端小陇山中的一座奇峰，山高只142米，但山的形状奇特，孤峰崛起，犹如麦垛，人们便称之为麦积山。山峰的西南面为悬崖峭壁，石窟就开凿在峭壁上，有的距山基二三十米，有的达七八十米。在如此陡峻的悬崖上开凿成百上千的洞窟和佛像，在我国的石窟中是罕见的。

麦积山周围风景秀丽，山峦上密布着翠柏苍松，野花茂草。攀上山顶，极目远望，四面全是郁郁葱葱的青山，只见千山万壑，重峦叠嶂，青松似海，云雾阵阵，远景近物交织在一起，构成了一幅美丽的图景，这图景被称为天水八景之首的“麦积烟雨”。在我国的著名石窟中，自然景色以麦积山为最佳。

麦积山石窟属全国重点文物保护单位，建自公元384年，后来经过十多个朝代的不断开凿、重修，遂成为我国著名的大型石窟之一，也是闻名世界的艺术宝库。现存洞窟194个，其中有从4世纪到19世纪以来的历代泥塑、石雕7200余件，壁画1300多平方米。麦积山石窟的一个显著特点是洞窟所处位置极其惊险，大都开凿在悬崖峭壁之上，洞窟之间全靠架设在崖面上的凌空栈道通达。游人攀登上这些蜿蜒曲折的凌空栈道，不禁惊心动魄。古人曾称赞这些工程：“峭壁之间，镌石成佛，万龛千窟。碎自人力，疑是神功。”附近群众中还流传着“砍完南山柴，修起麦积崖”，“先有万丈柴，后有麦积崖”的谚语。可见当时开凿洞窟，修建栈道工程之艰巨、宏大。

麦积山石窟艺术，以其精美的泥塑艺术闻名中外。历史学家范文澜曾誉麦积山为“陈列塑像的大展览馆”。如果说敦煌是一个大壁画馆的话，那么，麦积山则是一座大雕塑馆。这里的雕像，大的高达15米多，小的仅20多厘米，体现了千余年来各个时代塑像的特点，系统地反映了我国泥塑艺术发展和演变过程。这里的泥塑大致可以分为突出墙面的高浮塑，完全离开墙面的圆塑，粘贴在墙面上的模制影塑和壁塑四类。其中数以千计的与真人大小相仿的圆塑，极富生活情趣，被视为珍品。

麦积山的塑像有两大明显的特点：强烈的民族意识和世俗化的趋向。除早期作品外，从北魏塑像开始，差不多所有的佛像都是俯首下视的体态，都有和蔼可亲的面容，虽是天堂的神，却象世俗的人，成为人们美好愿望的化身。从塑像的体形和服饰看，也逐渐在摆脱外来艺术的影响，体现出汉民族的特点来。

麦积山的洞窟很多修成别具一格的“崖阁”。在东崖泥塑大佛头上15米高处的七佛阁，是我国典型的汉式崖阁建筑，建在离地面50米以上的峭壁上，开凿于公元6世纪中叶。麦积山石窟虽以泥塑为主，但也有一定数量的石雕和壁画。麦积山石窟被列为国家重点文物保护单位，新架和修复了1300多米的凌空栈道，使游人能顺利登临所有洞窟。麦积山石窟的造像最高大者达16米，最小者仅为10余厘米。其中第44窟造像被日本人称为“东方的维纳斯”。西秦的78窟、128窟的造像的僧衣细致地绘出了图案。建于七十余米高的的七佛阁上塑像俊秀，过道顶上残存的壁画精美绝伦，其中西端顶部的车马行人图，无论从哪个角度看车马所走方向均不相同，堪称国内壁画构图之经典之作。

祝融峰挺拔突起，高出芙蓉、紫盖、天柱、祥光、烟霞、轸宿诸峰之上，据新编《南岳志》载：祝融峰，海拔1289.8米，位于北纬27度18分6，东经112度41分05，是南岳七十二峰的最高峰和主峰。

是根据火神祝融氏的名字命名的，相传祝融氏是上古轩辕黄帝的大臣，人类发明钻木取火后却不会保存火种和不会用火，祝融氏由于跟火亲近，成了管火用火的能手。黄帝就任命他为管火的火正官。因为他熟悉南方的情况，黄帝又封他为司徒，主管南方事物。他住在衡山，死后又葬在衡山。为了纪念他对人们的重大贡献，将衡山的最高峰命名祝融峰。在古语中，“祝”是持久，“融”是光明，让他永远光明。 祝融峰顶有祝融殿，原名老圣帝殿，明万历年间(1573—1620)始建为祠。现在的建筑是后来重新修建的，殿后岩石上装有石栏杆，北山风光尽收眼底。

在祝融殿的西边，有望月台，月明之夜，皓月临空，银光四射，景色格外明丽。游人站在台上，欣赏月色，较在平地上别有一番景象。即使月亮西沉，这里也留有它的余辉。正如明代孙应鳌的诗所描绘的：“人间朗魄已落尽，此地清光犹未低。”幽妙的情景，可以想见了。 祝融峰附近寺庙林立，其南面有上封寺，隋代以前叫光天观，是道教活动的地方。隋炀帝大业年间(605—618)，下令改为上封寺。上封寺的正前方是南天门。上封寺后的山上有观日台，现设有气象台。在观日台旁边，有一块石碑，上面刻有“观日出处”四个大字，在秋高气爽，特别是雨后初晴的日子里，游人可以看到“一轮红日滚金球”的奇景。

大家好，欢迎大家来黄山游玩，我是你们的导游陈可凡，大家可以叫我小陈，很荣幸带着大家游览黄山，祝大家一路开心。

黄山位于安徽省南部黄山市境内，为三山五岳中三山之一。黄山为道教圣地，遗址遗迹众多，中华十大名山之一，有“天下第一奇山”之美誉。

大家知道黄山最有名的“四绝”是指哪四绝吗？是的，四绝就是奇松、怪石、温泉、云海。相信大家都知道，奇松就是指黄山上的松树，而怪石小朋友们都知道，是指那些奇形怪状的石头，像天狗望月，仙人指路等。黄山的温泉嘛，以含重碳酸为主，自唐代以来享誉千年，大家应该泡过。但云海却是在晴天才有的，那景色才叫壮观！不信的朋友，等会儿咱们一起来见证。

好了，今天的第一站我们来参观“奇松”，你们看我左手边的这棵松树是黄山的标志性景观——迎客松，它高10米，胸径0.64米，树龄至少已有800年，一侧枝丫伸出，多么像是在欢迎着我们的到来呢！这样的松树，大家在黄山上还会经常看到，等会儿请大家留心观赏。

接下来我们来参观怪石。瞧，那边的那块石头像不像一只狗把天上的月亮当成了一块大月饼，正蹲着等它掉下来呢？后来人们常说的“天上不会掉馅饼”，估计就是从这块石头引发出来的。前面那块石头叫“猴子观海”，看上去那块石头像一只猴子抱着双脚在看海沉思……据说世界著名雕像《思想者》的作者，就是参观了这块石头才产生创作灵感。你们说黄山的怪石是各式各样，看完是不是让你留恋呢？

现在我们登上光明顶，脚下那片白茫茫又是什么呢？那是云啊！云现在就在我们脚下飘。看着是不是觉得不可思议呀。一大片一大片的云围绕在我们身旁，触手可及，一眼望不到尽头，给人一种如梦如幻的感觉。这是黄山的又一奇——云海。

时间过得真快啊，这次游览现在也要结束了，黄山四绝是不是很奇妙呢？感谢大家对我们的支持与配合，希望我们下次还能有幸相遇，谢谢大家，再见！

各位游客朋友们：

大家好!欢迎来到黄果树风景名胜区——天星桥景区。

当您还在为黄果树大瀑布的雄伟神奇所激动的时候，您很快又会被天星桥的秀色所吸引，于是慕名而来，想要看看那天星桥是何等模样。大概是有水必有桥吧，老天爷在黄果树大瀑布下游不远的地方，架起了一座桥，两端接地，中间悬空，因为是天然生就的，所以叫做"天生桥"。这是喀斯特地区特有的景观，由水的侵蚀而形成巨大的空洞。可是来到这里，东张西望总寻不到那桥的踪影。这是怎么回事呢?其实，那桥就在脚下。"过桥不见桥"是天星桥景区的第一绝，那桥就在山水叠压处。原来，这白水河逶迤曲折地翻过了几个滩坝之后，便悄然无声地从一个巨大的"无底洞"溜走了，它潜入地下，变成一段伏流。

现在我们就要进入天然大盆景了，若能得"三象"之妙，将会其乐无穷。天然盆景区有一副对联，“风刀水剑刻就万顷盆景，根笔藤墨绘制千古绝画”，形象而生动的描绘了天然盆景的鬼斧神工。

眼前的天然大盆景，集山水分盆景与树桩盆景的灵秀，给人的感觉是小巧玲珑，实际上又是它们的放大型。这里有挺拔的石芽、石峰、石林，有陡峭的石壁，有狭窄的石缝，有怪目的山岩，岩溶形态的多样不亚于云南的路南石林。"盆景"的命脉是水，水中有石，石间有水，水色山光比那光秃秃的旱石林更觉有趣。水是生命之源，有了水便能生长植物，这里有古朴苍劲的枯藤老树，也有生长旺盛的青枝绿叶。崖畔上长着许多仙人掌，碧绿厚实的巨大洲山人掌上，开出朵朵黄色的小花。奇怪!仙人掌是旱生植物，常常长在炎热、干燥的地方，而在这水域中竟然长得如此茂盛又是一大奇迹。原来，这里的小气候很特殊，具有干热的特点。仙人掌分布在若干孤立的石崖上，渐渐繁衍起来。每年春夏之交，岩石上洲山人掌总是盛开着鲜艳的黄色花朵，它的花瓣向丝绸一样又柔嫩又光亮。到了秋天，仙人掌就长满引山球，它是一种可以食用的果实，据说这是沙漠里的居民最美味的水果。

石景、水景与树景在这里结合得如此完美，兼有山水盆景与树桩盆景两者之长，而目自然而然，这难道不是人间罕见的天然大盆景吗?石之绝、水之绝和树之绝，这就是天星盆景的三绝。

我们踏上了"数生步"，在弯弯曲曲的石林中穿过，它就像是人生的旅途，一步步从脚下开始，一步步在曲折中迈过。这些垫脚石中间有水流淌，人走在上面，必须一步步跳过去，在贵州方言里叫做"跳蹬"。巧的是这些跳蹬刚好365步，正好是一年的周期。这365块跳蹬，包言着世界上每个人的生日。从第一块开始，您就可以随意取一个数字，比如您或您的至爱亲朋的生日，一盲数下去，到您心中默念的那个数州享下来，然后举目四望，一定会看到美不胜收的景色。因为此地无处不佳，所以无论默念什么数字都能获得好的运兆，都能获得意外的惊喜，这一佳景因此取名为"人生旅程"。

现在我们来到"水上石林"。这水上石林与别处的石林不同，它并不以刺破青天的雄姿取胜，而是以千姿百态的变化争雄。变化多端的跌水、溪流与石头相遇，形成石水相依的自然奇观。看浪花飞溅、听惊涛拍岸，绝对有一种超然物外的感觉。

游客朋友们，天星桥景区是大自然给人类的一份珍贵的馈赠，我们必须小心翼翼地保护它，关爱它。天星桥景区到这里就观赏结束了，祝大家一路顺风!

欢迎大家来到这!我是你们的导游，我姓x，大家可以叫我小x。为了便于大家参观游玩，下面我首先大家介绍一下。

南山寺是一座仿古盛唐风格居山面海大型寺院。整个气势恢宏，为中国50年来新建最大道场，也是南国规模最大寺庙。园内景致与雕塑相协调，建筑与绿化相融合，既规整肃穆，又幽雅清净。名山、名寺、名僧，闪相辉映，相得益彰。仁王殿内供奉寺庙门神哼哈二将，明清后，这种殿式建筑逐渐演变成牌坊式建筑——山门。天王殿当中供奉天冠弥勒和两个侍者，两旁立护法神四大天王。天王殿两侧分别是钟楼和转轮藏。从天王殿穿过游廊，便可进入大雄宝殿，殿内供奉主尊为释迦牟尼佛、阿弥陀佛和药师佛，还有文殊、普贤、迦叶、阿难、帝释、梵天、两尊供养菩萨和十六罗汉塑像。

“不二法门”是一个由大型唐代风格六楼、建筑、群像雕塑、经幢、石刻、浮雕、园林组成的景点。这里的每个小品与建筑都体现出佛家思想精髓——“不二”理念。不二法门广场被高大的的木棉树和鲜红的木棉花簇拥着，广场里建须弥山，须弥山住众多护法天神。绕过须弥山，便进入“圆通经幢”，其四周是“天龙八部”群像雕塑。由经幢前行，便见“天女散花”石刻，石刻之后是一尊高大的“达摩面壁”浮雕。达摩在嵩山少林面壁九年，被尊为西天禅宗第28祖、中国禅宗初祖。从不二法门广场下到曲桥，便是面积为2200玉米的“八宝莲池”，仿海义世界而建，内有各种珊瑚石、海藻、水下灯具及琉璃制品，也有形态各异热带海洋观赏鱼穿梭其间，在灯光照射下，让人仿佛置身于神奇海底世界。沿着曲桥前行一尊巨大“耳根圆通”石刻，“耳根圆通”1象徵观菩萨修炼法门，“闻声救苦”，遍及十方。“耳根圆通”旁边，建成有观音阁，阁上安放一尊金碧辉煌的金玉观音，高3.8米，造价约人民币1.9亿元，观音阁一侧是“宝瓶净水”雕刻，另一侧是种满莲花的莲花池。莲花素来被佛教信徒视为圣物，认为它能启迪人们不为外物所役，“出淤泥而不染”。花架对面是巨大“慈般普渡”木雕，木雕旁是刻满书法的碑亭和观音菩萨的坐具——“莲花宝座”石刻。由茶社前行星期达300米的《心经》石刻前是紫竹林。

由“吉祥如意”石刻拾级而上，是古色古香吉祥钟亭，内有一座高1.8米，重0.8吨的铸铜大钟，遇上重大节庆日，这里便有隆重的撞钟仪式，祈福消灾。由吉祥钟亭向前，穿过茂林修竹，便可见仿古竹简巨幅石刻，上刻《吉祥经》。吉祥经周围布满名家书法石刻。吉祥如意园南边是“如意花榭”，花榭当中是一巨大天然如意石，既像一老鹰踞石，又似烈马惊跃。偏居花榭一隅的是一座日本遣唐僧空海和尚铜像。空海大各尚西渡中国求学时，曾为台风所阻，漂至南山，于此休整后赴长安。三亚南山海上观音圣像高108米，凌波伫立在直径120米的海上金刚洲(观音岛)上。像体为正观音的一体化三尊造型，宝相庄严，脚踏一百零八瓣莲花宝座，莲花座下为金刚台，金刚台内是面积达15700平方米的圆通宝殿。金刚洲由长280米的普济桥与陆岸相连，并与面积达60000平方米的观音广场及广场两侧主题公园，共同组成占地面积近30万平方米的“观音净苑”景区。

位于南山中枢的三十三观音堂是一座展示观音文化、龙五爷财神文化、民俗文化为一体的佛教文化场所，占地3300平方米，投资六千多万元兴建，由130余名工艺师，历时四载精心打造而成。院内主要供奉的有观世音菩萨三十三种应化法身群像、观世音菩萨三灾八难浮雕全图、观世音菩萨十二大愿转经柱、人间第一财神龙五爷、天下第一聚宝盆、南海第一祈福龙门等等。院内文化项目富有深刻哲理寓意，信众在参与的同时，能够启迪心智、教化人生。使人思想升华，心灵净化，心情愉悦!

总之，南山寺是一座融佛教文化、建筑园林、观光休憩于一体的现代佛新兴寺院。1993年，海南省政府特邀国内佛教界知名长老、南京栖霞山住持圆湛法师来南山选址建地，并正式聘请圆湛大师担任南山寺首任住持。圆湛法师来南山选址建地，并正式聘请圆湛大师担任南山寺首任住持。圆湛大师原籍江苏人，现年86岁，兼任海南省佛教协会筹备组长，海南省政协常员三亚南山寺和南山寺是同义词，已合并。

琼州历来有观音出巡南海之说。南山侧望之东瑁西瑁二岛【玳瑁岛】，相传即观音挑土老祖宗遗迹，唐天宝年间，律宗祖师鉴真曾五次东渡日本受阻，登陆南山弘法，得观音菩萨护持，第六次东渡成功。其后，日本遣唐僧东密祖师弘法大师西来求法，亦为台风阻至南山，得观音加持，经泉州至长安求法成就。《崖州志》载：“光绪六年(1881年)，三亚鸭仔塘村(南山东南麓)忽自产莲花，叶甚茂，三年乃谢。光绪二十三年，复产，愈产愈甚，至今愈茂。”由此可见南山与佛门之殊胜因缘。

三亚南山风景区居琼州之南，山高五百余米，形似巨鳌，又若观音菩萨慈航普渡坐骑之相。山势迤逦叠翠，丘除环抱，祥云缭绕;面南海，浪激石音，水照天色，实有海天佛国气象。1993年，经阮崇武先生倡议，中国国务宗教局、中国佛教协会同意，海南省政府正式批准兴建南山寺，先后又批准在寺侧兴建南山佛教文化苑，在寺前海中塑高108米观音巨型铜像。山之毗邻，左为天涯海角游览区，右为大小洞天旅游区，盖“大生态、大文化、大环保”之大悲曼荼罗也。

南山寺于1995年11月奠基动工，建设者以大毅力智慧克服重重困难，为时两年半，大雄宝殿、兜北内院、仁王殿大功初成，中国佛教协会会长赵朴初居士亲笔题写“南山寺”和“海天丛林”。恰逢1998年佛教传入中国二千年纪念年，观音南巡，法云南被，爰于4月12日，隆重举行盛大祝圣祈福观音大法会。并泐碑颂告：“谋者建者，施者受者，无不解脱，悉入大悲性海，功德无量，普皆回向。

山谷景区位于重庆市万盛区黑山镇境内，距万盛城区20公里，距离重庆主城区110公里。 被专家誉为“渝黔生物基因库”，是目前重庆地区最大的、原始生态保护最为完好的自然生态风景区。 黑山谷风景区原始生态风景由峻岭、峰林、幽峡、峭壁、森林、竹海、飞瀑、碧水、溶洞、仿古栈道、浮桥、云海、田园、原始植被、珍稀动植物等各具特色的景观组成。

从景区大门进入，沿河而下至响水村一段，河谷宽约40--50米，沿河有平缓地，上面是森林和山地，呈阶梯状地形河谷断面呈“V”字形，河面狭窄。以下河段宽度一般约20米，有的河段仅几米，其中，鱼跳峡、野猪峡、猴跳峡，最宽不足10米，最窄处仅两米，采取浮桥、吊桥方式通行，极负挑战性。黑山谷顶底高度在400-600米之间，河谷两岸谷坡陡直，坡度一般在70-80度，部分坡岸直立在90度以上，高在1200米左右，其形象奇妙无比。

漫步景区，黑山大佛、夜郎公主峰、九曲画屏、白玉观音、石剑峰，石皇伞、隐佛崖、骆驼西行、黑猴迎宾、飞云瀑、神龙瀑等数十个迷人的景点景观令人目不暇接，流连忘返。黑山谷风景区随春、夏、秋、冬四季更迭而各显奇妙佳景。春天，高山杜鹃、野生大茶花、珙桐花竞相绽放，百鸟争鸣，使景区充满无限生机，如诗如画，是回归自然，探奇揽胜的良好去处;夏天，万山叠翠，山静水幽，是远离喧嚣，休闲避暑的胜地;秋天，这里山色如黛，层林尽染;冬天，云雾迷漫，素湍绿潭，一如娴静羞涩的神女。

游客们，如果说东园是何园的序幕，那么西园就是何国的主体。楼台的豪华，层次的深密，复廊的透迄曲折，山石的深幽空灵，在中国园林中也的确是独树一帜。西园以水地居中，空间开阔，四面设景，都以申楼为主体，并有石板曲桥延伸至水池中央的水心亭。水心亭是什么意思呢?

“亭”者停也，是停留休息的地方，水心亭，顾名思义，是在“水中央”休息的地方。此亭是为了巧用水面和环园走廊的回声，增强其音响的共鸣效果而建，供园主人观赏戏曲、歌舞和“夏日招凉”之用。这种水心方亭，在扬州园林中称作“小方壶”，“方壶”即海中仙山。电影《红楼梦》、《毕?》，电视连续剧《青青河边草》等影视剧都把它作为拍摄的场景。

西园楼台极富层次，在水池北面，有上下两层的七楹楼房，中间三间稍突，两侧两间稍敛，歇山顶式建筑四角昂翘，就像振翅起舞的蝴蝶，我们称之为“蝴蝶厅”。这里原为园主人接待宴请宾客之处，所以也称“宴厅”。这些厅堂一个个都装扮得极为富丽，厅内术壁上雕刻有历代名碑字画。

如苏东坡的竹，郑板桥的兰，唐寅的花鸟，曹操的诗等，雕刻面积达140平方米，从这些书画作品美术工艺中，可以看出画家飞逸的翰墨，雕刻家明快的刀刃，流畅的线条，都得到了极为细致的体现。

在水池的西面古木相映，绿意盈野，花丛中矗立三门厅房，这就是桂花厅。厅前种有大量的金桂、银桂、丹桂、四季桂等，每当中秋佳节，桂子月中落，花香云外飘，此厅是赏桂的最佳处，因此称之为“桂花厅”。

在水池的南面有太湖石假山一座，峰高约14米，是全园的最高处，有险壁，悬崖，奇峰，幽岩，或如一人，或似一物，或像群猴戏闹，或如雄鹰高踞，底部还有梅花三洞，互相串联，碧水贯注其中，远远望去，显得幽深清冷。

此处构山极为适宜，为什么呢?因为这里是何园的边缘，仅一墙之隔就是园外，而游客们看着眼前高耸的假山边缘，定会产生“正人万山圈子里，一山过后一山拦”的感觉，这就增加了景深，开拓了意境。而整座假山既有盘山曲道，直达山顶，又与山脚空谷相连通。园主人在工作之余，来此散步之际，既可沿山道玩味山石奇趣，又可登山顶俯视全园美景，还可来到山谷品味纳凉，叙谈话旧。

华西村参观学习考察报告

有最新消息说,"共同致富"的江苏省江阴市华西村,200*年,全村集体资产已达30个亿,人均资产已超百万,销售额已达300个亿.

XX年3月24日,笔者随中国教育服务中心组织的学习团队,拜访了这久负盛名的"社会主义新农村".半天多的时间里,我们登百米金塔览胜"大华西";入室考察"小华西"普通农家;"走华西路"参观展览;在"人民大会堂"听吴仁宝老书记报告,观看文艺演出;徜徉"世界公";流连忘返于高科技生态园;还在"特色餐厅"享用了"天下第一村"的待客饭菜……在华西,笔者身临"人间天堂",耳闻目睹令人怦然心动者,不胜枚举,特简要报告如下.

华西农庄赛天堂

汽车一入村,导游员就指着幢幢高档次的别墅式楼房介绍说,这已是第6代村民住宅,都是欧式建筑,门前都有游泳池,面积在400到600平米之间,家家至少有一辆轿车,最多的有四辆……这只有在都市小区才能见到的豪华气派,一下子就勾起了笔者更为浓厚的"探秘"欲望.

参观的第一个项目是"登塔观景"."华西金塔"号称百米高,7级17层,占地3600平方米,雄伟壮观,是集餐饮,娱乐,休闲,观光于一体的多功能综合大楼,是华西标志性的建筑.我们乘电梯直达15层,只见大厅装修金碧辉煌,党和国家领导人的题词,现场照片等琳琅满目.厅外四周回廊环绕,扶栏远眺,华西村景色尽收眼底.从导游那里得知,楼南那数百幢清一色的三层"别墅",居住着原华西村350多户村民,现叫"小华西".远处的厂区是华西村的工业区.导游指着一幢老式四层小楼介绍说,那就是老书记吴仁宝的家,他坚持"不拿全村最高工资,不拿全村最高奖金,不住全村最好的房子",至今一家26口人,没有一人住村里最好的房子.塔的西边还有八座十层左右高的"金塔",导游说,那里面有的是住户有的是宾馆有的用于办公.往北一点的广场连接一条公路,路北一字排开足有1000延长米的临街高楼,导游介绍说,来华西村打工的有六千多人,那是他们居住的公寓之一,附近还有供夫妇打工者居住的"鸳鸯楼".北侧山前有很大一片民居楼房,还有厂房和耕地.据介绍,那就是华西新兼并的16个邻村,合在一起叫做"大华西",全村面积由原来的0.96平方公里扩大到30平方公里,人口达3万多人.北面砂山和龙溪湖建有"世界公园",遍布着国内外著名亭台楼阁,桥梁等的仿造品.导游指点着山上山下,依次介绍了天安门,百米长城,悉尼歌剧院和巴黎凯旋门等微缩景观.笔者环顾四周,只见绿树红瓦交互掩映,一派赛过富庶城镇的景色,品味着导游所说,北边的田野是"粮仓",南面的工厂像"钱庄",中间的村庄赛"天堂",不胜感慨.

这"天堂"在参观农舍时进一步得到了验证.导游解释说,每年华西村接待游人百万之多,去年"红色旅游",来的人多,今年"建设社会主义新农村",来的人更多了.所以提供参观的住户不能固定,主要是选择那些有老年人在家的轮流承担.随着导游走过一段仿造北京颐和园的"千米长廊",来到了房前屋后都有花草树木的"别墅"区.一位衣着十分俭朴的老汉在一楼迎接我们,看着装修摆设远胜于星级豪华宾馆的几个厅室,看着与室内相连的宽敞车库,参观者不禁发出阵阵啧啧之声,有位老兄竟然抚摸着一把雕刻精致的椅背忘情地赞叹:"哇,都是红木的!"导游介绍说,这一片都是600平米的住房,在华西,像这样拥有等离子彩电,中央空调和高档用品的非常普遍.村民一般年收入在数万元左右,最"穷"的家产也有百万元,但最富的不超过千万,至今还没有千万富翁.我问这产值是否包括房子,导游笑了,说华西村所有的房产都是集体所有,住600平米还是400平米,是村里根据职务,贡献等条件分配的.华西村民的收入主要有三个来源:一是共产主义的按需分配,每个村民至少每年都可以分到3000元左右的福利;二是社会主义按劳分配;三是初级阶段的资本分红.在处理积累与分配的关系上,华西村一直坚持"少分配,多积累;少拿现金,多入股"的原则,工人每月只领部分工资,其余存在企业作为流动资金,到年底一次性兑现;奖金通常是工资的三倍,也不发给职工,而是作为股份投入企业,第二年开始按股分红……导游还介绍说,华西村已实现了"八有八不","八有"即"小有教"――从幼儿园到中学提供学费,考上大学,自学成才的都给予奖励;"老有靠"――男55虚岁,女50虚岁享有退休保养金,最少的每月360元;"房有包"――民房由集体承包建筑;"病有报"――人人有定额医疗费,工伤全报;"购有商"――村中有商场;"玩有场"――各种娱乐场所;"餐有供"――有各类档次的餐厅;"行有车"――外出办事有轿车,去上海,苏州,无锡有专车."八不"即"吃粮不用挑"――集体送粮到户;"用水不用吊"――村里有自来水厂;"煮饭不用草"――家家有液化气;"便桶不用倒"――户户有抽水马桶;"洗澡不用烧"――热水管道通到户;"通讯不用跑"――家家有电话机;"冷热不用愁"――夏天有空调冬天有暖气;"雨天不用伞"――长廊基本环通全村.导游说,有一个美国人参观后说:"这样的社会主义,我们也要!"

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