沈阳故宫导游词英文版
各位亲爱的游客们,今天是我带你们游览沈阳故宫。我姓王,你们可以叫我王导。
沈阳故宫又称后金故宫、盛京皇宫。始建于公元1625年,是清朝皇帝入关前建造的皇宫,现已辟为沈阳故宫博物院。沈阳故宫是国家重点文物保护单位,与北京故宫构成了中国仅存的两大保存完整的明清皇宫建筑群。
现在我们来到的是大政殿。大政殿是一座八角重檐亭式建筑,俗称是八角殿。始建于1625年,是清太祖努尔哈赤营建的重要宫殿。它也是是盛京皇宫内最庄严最神圣的地方。初称大衙门,1636定名笃恭殿,后来由改成大政殿。八角重檐攒尖式,八面出廊,其下为须弥座台基。殿顶满铺金光闪闪的黄琉璃瓦、金龙蟠柱,镶绿剪边,美丽极了!正中间是火焰珠顶,宝顶周围有八条铁链各与力士相连。殿前两明柱各有金龙盘柱,殿内为梵文天花和降龙藻井。看!殿内还设有宝座、屏风及熏炉、香亭、鹤式烛台等。大政殿是当时用于举行大典,如皇帝即位,颁布诏书,宣布军队出征,迎接将士凯旋等。此殿曾经作为清太宗皇太极举行重大典礼及重要政治活动的场所。1644年皇帝福临在此登基继位。
现在在我们面前这座楼,就是著名的凤凰楼。凤凰楼建造在4米高的青砖台基上,有三层,三滴水歇的山式围廊,楼顶铺了金光黄琉璃瓦,镶绿剪边。此楼为盛京最高建筑,故有《盛京八景》之一“凤楼晓日”、“凤楼观塔”等传称。凤凰楼上藏有乾隆御笔亲题的“紫气东来”匾。
这座是文溯阁。文溯阁建于1782年。专为存放《文溯阁四库全书》而建,另有《古今图书集成》亦存于阁内。是沈阳故宫西路的主体建筑,建筑形式是仿照浙江宁波的天一阁的样子建的。面阔六间,二楼三层重檐硬山式,前后出廊,上边盖黑色琉璃瓦加绿剪边,前后廊檐柱都装饰有绿色的地仗。所有的门、窗、柱都漆成绿色。外檐上的彩画也以蓝、绿、白相间的冷色调为主,这与其它宫殿红金为主的外檐彩饰迥然不同。其彩绘画题材也不用宫殿中常见的行龙飞凤,而是以“白马献书”、“翰墨卷册”等与藏书楼功用相谐的图案,给人以古雅清新之感。采用黑色琉璃瓦为顶,主要是为了使整座建筑外观风格相统一。 在文溯阁后面,有抄手殿廊连接着仰熙斋,斋后为九间房,其中有芍药圃、梧桐院等。这是乾隆皇帝“东巡”时的读书之所。
各位游客,今天的游览告一段落,请跟我回旅店修养好精神。明天还是由我王导带领大家游览沈阳故宫的其他地方。
更多相似范文
篇1:沈阳少帅府导游词
沈阳少帅府是张作霖父子的一处宅院。宅院分三部分,一是张家老宅,二是张学良办公楼,三是赵四小姐闺楼。
一喟:张学良是个强人
强人,在我国古典小说里是“强盗”的意思。现在,强人也指有能耐、有本事的人。
张家故居是一座由中院、东院、西院和院外四个风格各异的建筑群组成的古色古香的宅院。大门口两尊威严的石狮把门,两旁立有上下马石,门楣正中悬挂着一块“治国护民”的匾额,颇有王府门风,让人心生敬畏。
二门前最惹眼的是一棵梧桐树,寓“栽下梧桐树,招得凤凰来”之意。张家究竟是先娶了于凤至才栽下梧桐树,还是先栽了梧桐树后招来于凤至,不得而知。反正人家的梧桐树就在那里长着,宅院在那里搁着。
中院是一处青砖结构的三进四合院,为帅府的主体建筑。进得庭院,四周建筑颇像缩小了故宫形制,颇具皇家气概。其实这也没有什么奇怪的,本来胡子出身的张作霖即号称“东北王”。
正房歇山脊,青砖灰瓦,雕梁画栋,窗下石头墙基上雕刻着精美的图案,有猴子骑马的“马上封侯”图,有鸡鸣牡丹的“大吉富贵”图······,寄托了宅院主人的人生追求。
室内富丽堂皇,名人字画,各种精巧玲珑的小摆件和精雕细刻的红木家具,让整个居室显得无比典雅、凝重,令人叹为观止。
这些财富,应该是搜刮了多少民脂民膏?榨取了多少劳动人民的血汗?在老百姓衣不蔽体、食不果腹的年代,张府端的是个销金窟,淫乐窝,院里院外两重天啊!张家父子家财万贯,吃喝嫖赌,挥土如金,还落了个青史留名,真算是能耐!
我不得不叹服院子主人的“高富帅”!
二喟:张学良是个罪人
紧挨着张府的有一处西洋风格的三层楼房,墙体因用青砖砌成,故俗称大青楼。1928年“皇姑屯事件”后,张学良搬入大青楼办公。
大青楼与张府相比,多了些现代气派。罗马式建筑楼内墙壁上的花瓷砖仍是原物,老式电话机、电冰箱、保险柜和宽大的写字台、睡床等用具显示着房子主人的思想已经接受了现代文明社会的熏陶。
大青楼内,最著名的是一处会客厅,因为厅内置放着两只老虎标本,所以也叫老虎厅。1929年1月10日,震惊全国的“杨、常”事件,即张学良处决与其政见不合的东北高级官员杨宇霆、常荫槐,就在此厅。大青楼自建成到“九·一八”事变,期间历经两次直奉大战、东北易帜、处决“杨常”、南京政府任命张学良为东北边防军总司令长官、接受全国陆海空军副总司令信印、武装调停中原大战等重大军事活动,可以说是中国现代历史的见证楼。
恰巧,我们参观大青楼的时候正是在9月18日这个特殊的日子。81年前,盘踞在中国东北的日本关东军按照精心策划的阴谋,由铁道“守备队”炸毁沈阳柳条湖附近的南满铁路路轨,并嫁祸于中国军队。日军以“柳条湖事件”为借口,突然向驻守在沈阳北大营的中国军队发动进攻。由于东北军执行“不抵抗政策”,当晚日军便攻占北大营,次日占领整个沈阳城。日军继续向辽宁、吉林和黑龙江的广大地区进攻,短短4个多月内,128万平方公里、相当于日本国土3.5倍的中国东北全部沦陷,3000多万父老成了亡国奴。这就是震惊中外的“九·一八事变”。
事件爆发后,张学良离开奉天,带领属下转移到锦州,眼睁睁看着3000万东北同胞陷入水深火热之中,日寇的铁蹄践踏着祖国肥沃的土地,这与张府大门上悬挂的“望重长城” 、“桑梓功臣”匾额形成绝妙的讽刺。“九·一八”成了中国人民的国耻日,自然也成为张学良终身的耻辱。为何张学良流寓海外至死也没回到他的祖国,他的故乡?我想,他是愧对祖宗,愧对养育他的这块黑土地,一种沉重的负罪感让他无颜见江东父老!
张学良功臣也,罪人也?无须什么人涂脂抹粉,也无需谁来多加解说,他自知。人民自知。
三喟:张学良是个浪人
谁都知道,张学良是个花心大萝卜,浪荡公子。
有资料说,张学良的淫荡是自幼受家庭熏陶的。他还在十几岁的时候见他的父亲张作霖三房六妾,今儿在这个妈妈屋里吸大烟,明儿再那个妈妈屋里喝花酒,他便凑在父亲跟前斟酒、点烟泡,献殷勤,讨得父亲喜欢。张作霖一高兴,儿子要什么给什么。有一次,竟然当着五姨太的面对张学良说:“你不要以为我不知道你在外面玩女人,玩玩儿女人不要紧,但千万不要让女人玩儿了你!”看,张大帅就是这样进行家庭教育的!
有其父必有其子。在女人功夫方面,张学良青出于蓝胜于蓝。他与于凤至结婚前,就是沈阳交际场的风流少年,曾被当时的报纸评为民初“四公子”之一。除了正室于凤至外,张学良玩的女人不计其数,张学良晚年曾对采访他的记者说:“我有好多女人,是指跟我发生过关系的女人。”张学良的女人包括了清末皇弟溥杰的老婆,国民政府外交部长王世杰的妹妹,墨索里尼的小女儿,等等。甚至与国母也有说不清道不明的暧昧关系。按张学良自己的说法,他最多时曾同一时间拥有12个女人。张学良对此颇为自得,晚年写过一首诗:“自古英雄多好色 未必好色尽英雄 我虽并非英雄汉 惟有好色似英雄!”
一九二六年,他与年仅十四岁的少女赵一荻小姐在天津一见钟情。两年之后,赵一荻来到奉天。
张学良金屋藏娇,在大帅府的东侧专门辟出一座宅院供赵四小姐居住。这座小院,不仅围墙是红色的,楼体是红色的,就连起脊的楼顶的瓦片都是红色的,经数年,红色已经有点褪去,变成了淡淡的红,让人看来感觉着那么浪漫,温馨。二层日式建筑风格的小楼木板封檐,西式仰瓦,精巧别致,接待室、舞厅、餐厅、会客厅、起居室、琴室、卧室、卫生间等一应俱全。钢琴、席梦思床和桌椅完全是现代风格,给人的感觉很洋气,宛如进入欧洲某位贵妇人的居室。
“西安事变”以后,张学良被蒋介石软禁,赵四小姐与张学良正式结婚。婚后赵四不无感慨地说,若不是这次事变,你还不知道要再找多少女人,我们绝不会走到今天。意思很明白,即是张学良若不是失去了人身自由,还不只要玩儿多少女人?
平民玩儿女人叫流氓,名人玩儿女人叫风流,高官玩儿女人叫需要,皇帝玩女人叫游龙戏凤。这就是风月场上的逻辑。够了,我们可爱的“民族英雄”原来就是这么一个玩意儿!
篇2:陕西天台山导游词讲解
天台历史悠久,其得名源自道教茅山宗开山祖师陶弘景在《真诰》中说:“天台山高一万八千丈,周回八百里,山有八重,四面如一。当牛女之分,以其上应台宿,光辅紫宸,故名天台。”台州也因境内天台山而得名。
悠久的历史,厚重的文化,使得天台山成为汇集儒、释、道三教于一体的天下第一山。
天台宗发祥地
天台山是中国汉化佛教第一宗天台宗的发祥地,祖庭国清寺,具有1400多年的历史。是有“东方黑格尔”之称的高僧智顗(智者大师)创立的。在唐代,国清寺有“丛林四绝”之称。此后,日本、高丽(朝鲜半岛)僧人来山求法礼佛者不络驿不绝,国清寺成为日、朝、韩天台宗的祖庭。寺内有1400多年的隋梅,全国独一无二的释加牟尼佛娃娃脸造像,元代用楠木所雕的十八罗汉,王羲之、柳公权等人留下的摩崖石刻等。
活佛济公出生地
活佛济公,大家都知道,历史上真有其人,是天台人。他一生浪迹天涯,济世为公,深得百姓崇拜。济公老家济公故居,为南宋天台“三台九明堂”建筑,内聚佛国之灵所,外撷仙山之精华。20__年,《济公传说》被列入国家第一批非物质文化遗产保护目录。
徐霞客开游地
明代大旅行家徐霞客足迹遍布全国16个省,写下17篇游记,而对天台山情有独钟,三次来天台山,并写下二篇游记,将《游天台山日记》赫然置于《徐霞客游记》开篇,现已列入《大学新篇语文》教材中。可见其地位之高了!
篇3:讲解导游词
各位游客朋友大家好,首先我代表我们__旅游社对大家的到来表示热烈欢迎,欢迎大家在这个秋高气爽的季节里来到焦作参观旅游。我是本次旅行的导游员小王。在旅行中,大家如果有什么意见或者建议,都可以向我们提出来,我们会虚心接受。我希望大家能够互相关心、爱护,为本次旅程留下一段圆满而美好的回忆。
我们将要游览的是云台山,云台山是国家五A级景区,景区面积190平方公里,包含泉瀑峡、潭瀑峡、红石峡、子房湖、百家岩、万善寺、仙苑、圣顶、叠彩峡、青龙峡等十大景点。
好了,游客朋友我们现在来到了云台山的第一大景点——红石峡。红石峡是云台山的精华。被风景园林专家称赞“自然山水精品廊。”游览需要一个半小时左右,请大家带好随身物品,注意安全。
首先,我们从红石峡的大门往里走,会看到形状各异的石头,现在是陡峭的山路,会让大家心惊胆战,请大家不要害怕。过了一线天桥,是由陡又窄的山路,再往前走,就到了黑龙洞,这个洞长三十米,洞内只有几盏小灯,会让我们觉得阴森森的,在洞内能听见水声哗哗的响,但只闻其声,不见其水。
红石峡的最大特点就是石头是红色的,这一点还有一个传说:相传从前红石峡住着九条龙,主要以黑、白两个龙王为首,一次两个龙王下棋,白龙输了,它不服气,黑龙大怒,便和白龙打了起来,龙血将满山的石头都染成了红色,那个棋盘就变成了棋盘石。这只是一个神话般的传说,而红石峡的石头是红色的,真正的原因是让我们体验了14亿年前震旦地壳运动所造成的遗迹。
好了,今天我就给大家介绍到这里,明天我将继续带领大家游览云台山的其它景点。接下来的时间,大家可以拍照留念,给自己留下永恒的回忆吧!
篇4:导游词讲解
晴空万里,我们伴随着小鸟美妙的歌声。来到了泰山脚下。我是你们的导游曹原!
泰山是个美丽的地方,在这里你会找的很多的乐趣。下面我来讲一个故事!
盘古开天东岳为首, 天下名山无数,历代帝王和芸芸众生何以独尊东岳泰山呢?这还要从开天辟地的盘古说起。
传说,在很早很早以前,世界初成,天地刚分,有一个叫盘古的人生长在天地之间,天空每日升高一丈,大地每日厚一丈,盘古也每日长高一丈。如此日复一日,年复一年,他就这样顶天立地生活着。经过了漫长的一万八千年,天极高,地极厚,盘古也长得极高,他呼吸的气化作了风,他呼吸的声音化作了雷鸣,他的眼睛一眨一眨的,闪出道道蓝光,这就是闪电,他高兴时天空就变得艳阳晴和,他生气时天空就变得阴雨连绵。后来盘古慢慢地衰老了,最后终于溢然长逝。刹那间巨人倒地,他的头变成了东岳,腹变成了中岳,左臂变成了南岳,右臂变成了北岳,两脚变成了西岳,眼睛变成了日月,毛发变成了草木,脂膏变成了江河。
因为盘古开天辟地,造就了世界,后人尊其为人类的祖先,而他的头部变成了泰山,所以,泰山就被称为至高无上的“天下第一山”,成了五岳之首。
好了,大家去自己想玩的地方,一定要注意安全,再见!
篇5:导游词北京故宫
女士们、先生们:
今天有幸陪同大家一道参观,我感到很高兴。这里就是世界闻名的故宫博物馆,一般大家都简称它为故宫,清朝末代皇帝爱新觉罗.溥仪被迫宣告退位上溯至1420年明朝第三代永乐皇帝朱棣迁都于此,先后有明朝的14位,清朝的10位,共24位皇帝在这座金碧辉煌的宫城里统治中国长达五个世纪之久。帝王之家,自然规模宏大,气势磅礴,时至今日这里不仅在中国,在世界上也是规模最大,保存最完整的古代皇家宫殿建筑群。由于这座宫城集中体现了我国古代建筑艺术的优秀传统和独特风格,所以在建筑史上具有十分重要的地位,是建筑艺术的经典之作,1987年已被联合国教科文组织评定为世界文化遗产。
故宫又称紫禁城,究其由来,是由天文学说和民间传说相互交融而形成的。中国古代天文学家将天上所有的星宿分为三垣、二十八宿、三十一天区。其中的三垣是指太微垣、紫微垣和天市垣。紫微垣在三垣的中央,正符合“紫微居中”的说法。因此,古人认为紫外线微垣是天帝之座,故被称为紫宫。皇帝是天帝之子、人间至尊,因此他们也要模仿天帝,在自己宫殿的名字上冠其紫字,以表现其位居中央,环视天下的帝王气概。还有一个说法就是指“紫气东来”。传说老子出函谷关,关令尹喜见有紫气从东来,知道将有圣人过关。果然老子骑了青牛前来,喜便请他写下了《道德经》。后人因此以“紫气东来”表示祥瑞。帝王之家当然希望出祥瑞天象,那么用“紫”字来命名也就顺理成章了。“禁”字的意思就比较明显了,那就是皇宫禁地,戒备森严,万民莫近。此话决无半个虚字,在1924年末代皇帝被逐出宫后这里正式开放以前平民百姓别想踏近半步,大家可以想像紫禁城过去是多么崇高威严,神圣不可侵犯啊!
紫禁城建在北京,是有其历史的,也因为这里是一块风水宝地,说起来话长。故宫从明永乐四年(1406)开始修建,用了14年的时间才基本建成,到今天已有570多年的历史。大家看到了,故宫是一级红墙黄瓦的建筑群,为什么这样呢?据道家阴阳五行学说认为,五行包括金,木,水,火,土,其中土占中央方位,因为华夏民族世代生息在黄土高原上,所以对黄色就产生了一种崇仰和依恋的感情,于是从唐朝起,黄色就成了代表皇家的色彩,其他人不得在服饰和建筑上使用。而红色,则寓意着美满,吉祥和富贵,正由于这些原因,故宫建筑的基本色调便采用了红,黄两种颜色。
故宫占地72万多平方米,有宫殿楼阁9900多间,建筑面积约15万平方米。四周有高
9.9米,号称10米的城墙,墙外一周是52米宽的护城河,俗称筒子河。城南北长约960米,东西宽约760米,城上四角各有一座结构奇异,和谐美观的角楼,呈八角形,人称九梁十八柱,七十二条脊。城四周各设一门,南面的正门是午门,北门叫神武门,东门叫东华门,西门叫西华门。故宫在施工中共征集了全国著名的工匠23万,民夫100万人。所用的建筑材料来自全国各地。比如汉白玉石料来自北京房山县,五色虎皮石来自河北蓟县的盘山,花岗石采自河北曲阳县。宫殿内墁地的方砖,烧制在苏州,砌墙用砖是山东临清烧的。宫殿墙壁上所用的红色,原料产自山东宣化(今高青县)的烟筒山。木料则主要来自湖广,江西,山西等省。由此也可以看出当时工程之浩大。
我们眼前的建筑叫午门。午门是紫禁城的正门,俗称五凤楼。明代,每年正月十五,午门都要悬灯赐食百官。到了清代这种活动就取消了。每年农历十月初一,都要在这里举行颁布次年年历仪式,清代乾隆年间因避乾隆帝“弘历”的名字,故将“颁历”改称“颁朔”。清代,皇帝举行朝会或大祀,以及元旦,冬至,万寿,大婚等重大节日,都要在这里陈设卤簿,仪仗。此外,国家凡有征战凯旋时,皇帝在午门接受献俘典礼,如果皇帝亲征也从午门出驾。
关于“推出午门斩首”的说法,可能是由于戏剧午台上及野史小说敷衍而来的。实际上是明代朝廷命官犯罪,有的在午门廷杖,当然严重的可能也有被当场打死的。
(进午门后金水桥前)
现在我们已经到了故宫里面,在正式游览之前,我先介绍一下故宫的布局和参观路线。故宫占地72万多平方米,在这样大的面积上,集各种建筑手法,建造一组规模如此宏大的建筑群,不但没有纷杂现象,反而给人以结构严谨,色彩辉煌和布局规整的感觉,最主要的手段是建造中突出了一条极为明显的中轴红,这条中轴线和整座北京城有机地结为一体,北从钟楼,南至永定门,总长度约8公里,皇家禁区苑内的部分约占三分之一。宫内重要建筑都在这条中轴线上,其它建筑分东西对称分布。整个宫殿的设计和布局都表现了封建君主的“尊严”和对封建等级制度的森严。
故宫分外朝内廷。现在我们在外朝的最南端正,前面是太和门。门前有一对青铜狮子,威严,凶悍,成了门前桥头的守卫者,象征着权力与尊严。皇帝贵为天子,门前的狮子自然最精美,最高大了。东边立的为雄狮,前爪下有一只幼狮,象征皇权永存,千秋万代。我们眼前的这条小河,叫金水河,起装饰和防水之用。河上五座桥象征孔子所提倡的五德:仁、义、礼、智、信。整条河外观象支弓,中轴线就是箭,这表明皇帝受命于天,代天帝治理国家。
(在太和门前)
故宫建筑分为“外朝”与“内廷”两大部分。由午门到乾清门之间的部分分为“外朝”,以太和、中和、保和三大殿为中心,东西两侧有文华、武英两组宫殿,左右对称,形成“外朝”雄伟壮观的格局。三大殿前后排列在同一个庞大的“工”字型汉白玉石殿基上,殿基高8米,分为三层,每层有汉白玉石刻栏杆围绕,三台中有三层石雕“御路”。太和殿俗称金銮殿,是故宫最高大的一座建筑物,也是国内最高大、最壮丽的古代木结构建筑。乾清门以内为“内廷”,建筑布局也是左右对称。中部为乾清宫,交泰殿、坤宁宫,是封建皇帝居住和处理日常政务的地方。两侧的东、西六宫是嫔妃的住所,东、西一所是皇子的住所。“内廷”还有为皇家游玩的三处花园——御花园、慈宁花园、乾隆花园。内金水河沿“内廷”西边蜿蜒绕过英武殿、太和门、文华殿流出宫外,河上有白玉石桥,沿河两岸有曲折多姿的白玉雕栏杆,形似玉带。故宫建筑绝大部分以黄琉璃瓦为顶,在阳光下金碧辉煌,庄严美观。
故宫中的建筑除了突出中轴线外,还用了各种手法,使宫城中各组建筑独具特色。比如殿基的处理,殿顶的形式,吻兽和垂脊兽的数目,彩绘图案的规制等等。这样,不仅使主要建筑更显得高大,壮观,而且还表现了宫中建筑的等级差别。民间传说故宫有房9999间半,
说天上的皇宫一共有房10000间,地上的皇帝自称“天子”,不敢与其同数,所以就少了半间。这半间房在哪儿呢?它指的便是文渊阁西头那一小间。实际上紫禁城有房9000余间,所谓的这半间是根本不存在的。文渊阁西头一间,面积虽小,仅能容纳一个楼梯,但它仍是一整间。文渊阁楼下是藏我国第一部《四库全书》的地方,为了照顾布局上的美观,所以把西头一间建造的格外小。
(经过太和门之后)
女士们、先生们,前面的大殿叫太和殿,俗称金銮殿,是故宫内最大宫殿。建筑面积2377平方米,重檐庑殿顶,是殿宇中最高等级,为外朝三大殿中最大的一座。太和殿建在三层重叠的“工”字型须弥座上,由汉白玉雕成,离地8余米,下层台阶21级,中,上层各9级。
太和殿始建于公元1406年,经历了三次火灾和一次兵燹的毁坏,现在大家看到的是清朝建的。四个屋檐上各有一排动物,原来是钉子,用来固定瓦片用的,后来换成了神话传说中的动物,据说可以辟邪,而且数量越多,表明建筑越重要。太和殿上有9个,9是阳之极数,依次为7、5、3、1,平民百姓家是不允许有这种装饰的。
明清两朝曾有24个皇帝在此登基,宣布即位诏书。元旦、冬至、皇帝生日、册立皇后、颁布法令、政令、派将出征、金殿传胪以及赐安等等,皇帝都要在这里举行仪式,接受文武百官朝贺。
这个广场是太和殿广场,面积达3万平方米。整个广场无一草一木,空旷宁静,给人以森严肃穆的感觉。正中为御路,左右地面铺的砖横七竖八,共15层,以防有人挖地道进入皇宫。周围有一些大缸,是做什么用的呢?在故宫里一共有308个大缸,是用来储水防炎的,缸下可烧炭加温,防止冬天缸水结冰。为什么要建这么大的广场呢·那是是为了让人们感觉到太和殿的雄伟壮观。站在下面向前望去:蓝天之下,黄瓦生辉。层层石台,如同白云,加上香烟缭绕,整个太和殿好像天上仙境一样。举行大典时,殿内的珐琅仙鹤盘上点上蜡烛,香亭、香炉烧檀香,露台上的铜炉、龟、鹤燃松柏枝,殿前两侧香烟缭绕,全场鸦雀无声。皇帝登上宝座时,鼓乐齐鸣,文武大臣按吕级跪伏在广场,仰望着云中楼阁山呼万岁,以显示皇帝无上权威与尊严。
清朝末代皇帝溥仪1908年底登基时,年仅3岁,由他父亲摄政王载沣把他抱扶到宝座上。当大典开始时差,突然鼓乐齐鸣,吓得小皇帝哭闹不止,嚷着要回家去。载沣急得满头大汗,只好哄着小皇帝说:“别哭,别哭,快完了,快完了!”大臣们认为此话不吉祥,说来也巧,3年后清朝果真就灭亡了,从而结束了我国20xx多年的封建统治。
篇6:白马寺导游词讲解
白马寺山门内西侧,有一巨大的半截残碑,残高约1.7米,宽1.4米,相传此碑为宋代翰林学士、著名文人苏易简撰,因其碑文不是由上到下一长行通写到底,而是用短行分成几排写出来,别具格式,故称“断文碑”,为白马寺六景之一。
山门东侧,为元代所遗存的《洛京白马寺祖庭记》碑,通高3.5米,宽1.15米,碑额“洛京白马寺祖庭记”八字为篆书。此碑立于元代至顺四年(公元1333年),由元代华严名僧仲华文才撰文,内有“上梦金人,自西飞至,身光炜,以迟旦告所梦于臣下”,“遣遵偕郎中蔡音、秦景等十八人,西访至天竺,遇沙门迦摄摩腾、竺法兰”等句子,碑文称白马寺为“祖庭”和“释源”,并说“释源居中天,权舆佛法之地”,实为“腾、兰二神僧开教之绪”。仲华文才后来到了佛教“四大名山”之一的五台山,成为五台山名刹佑国寺的开山第一代主持。这篇碑文,应是他卓锡白马寺时所撰。碑文楷书,字体潇洒工整,丰神秀骨,实为不可多得的书法艺术珍品。因此碑不曾留下书丹者姓名,碑文究竟出自谁手,遂成一桩悬案。但字体为“赵体”。
前面这座东西对称的建筑,东侧为新建的钟楼,钟楼前有民国时期所建的五间“门头堂”;西侧为新建的鼓楼,鼓楼前有民国时所建的“云水堂”。“门头堂”、“云水堂”现已辟为佛教法物流通处和旅游接中心。
在钟楼以东、鼓楼以西,靠近东西两侧围墙,分别为摄摩腾、竺法兰二位印度高僧之墓。二位高僧曾长期禅居白马寺内译经传教,在这里他们共同译出了中国最早的汉文佛经《四十二章经》。他们先后圆寂于白马寺,就葬于寺内,现墓前有明代崇祯七年(1634年)所立墓碑,“腾兰墓”也为白马寺六景之一。
篇7:沈阳怪坡导游词
怪坡长80余米,宽为20米,是一条呈西高东低走势的斜坡,发现于1990年4月。各种车辆到此不开(蹬) 不走,而上坡不用开(蹬)却自动向坡上滑行。究其原因,众说纷坛,有的说是磁场作用,有的是重力位移,有的说是视觉差,但各种说法却不能自圆其说。怪坡神奇有待进一步探秘揭迷。
沈阳怪坡风景区经过连年开发建设,以从“一坡一景”开发建设成以怪坡为核心, 多景点并存,多功能齐发展的综合性风景区。经营收入逐年增长,建设规模不断扩大,知名度日益提高 ,成为辽沈地区一枝异花独放的旅游奇葩。不断加速开发建设,累计投资5800多万元,建成各类景观20余个。自然景观除怪坡外还有用脚使劲一跺,下面就发出“空空”响声的“响山”;林木幽深,素称“六月飞雪”的“松槐幽谷”;具有神话色彩,四季淙淙的“霞妹泉”等。人为景观有晨钟暮鼓,香烟缭绕的“鹏恩寺”;如履薄冰,有惊无险的“同心索桥”,九曲升腾,步步蹬高的“518天阶”;龙云相间,腾空向上的“龙云石雕”等。同时,景区各种设施配套完善,已形成“吃.住.行.游.购.娱"一条龙服务体系。此外,这里地理位置优越,民风纯朴,历史悠久,是旅游参观的好去处,是投资开发的最好选择地。
沈阳怪坡风景区(2)怪坡名扬中外,堪称“华夏一绝”。1997年被评为辽宁五十佳景、沈阳市xx大景观,并被列为辽宁八大奇观之一,1999年被评为全国旅游先进集体。
发现于1990年4月,位于沈阳东北新城子区清水台镇内的帽山西麓,观对旷野,背依群山,长80余米,宽约15米,是一条西高东低走势的斜坡。各种车辆到此下坡不开(加油)不走,而上坡不用开(加油)却自然向坡上滑行。怪坡问世,神秘加深。专家、学者纷至沓来,探秘揭谜。有的说是重力位移,有的说是磁场效应,还有的说是视觉误差,但各种说法相互矛盾,不能自圆其说。怪坡是一个神秘的地方,络绎不绝的中外游客,无不带着“临坡不枉此来游”的满足,又留着“如此奥妙谁造化”的悬念欣然离去。怪坡周围还有各类景点10余处,如响山、嗡顶、有“六月飞雪”之称的松林槐谷,还有印山湖、霞妹泉、月牙湖、梨花湖,山有卧龙山、云帽山、长空山、大孤山、龟背山等。人文景观有鹏思寺、怪堡、怪人展馆、迷宫、同心索桥、518蹬天阶、游艺射击场,还有乾隆帝赐文的“七眼透龙碑”等。可称作是一座集怪、幽、特、趣的园林。沈阳怪坡已蜚声海外,堪称华夏一绝。
沈阳怪坡风景区将进行整体改造,怪坡风景区的规划面积将由原来的9平方公里扩大到30平方公里,改造后将建成沈阳怪坡滑雪场等游乐设施。
沈阳怪坡风景区沈阳怪坡风景区现为国家AAAA级旅游风景区,重新规划后的沈阳怪坡风景区将按照国家AAAAA级风景区的标准进行开发建设。将投资5亿元左右,建设沈阳怪坡滑雪尝沈阳怪坡儿童乐园和沈阳怪坡科幻世界等游乐场所。
为方便铁岭、抚顺等周边城市的游客来沈阳怪坡游览,沈阳市区将开通直达沈阳怪坡风景区的旅游专线。沈阳沈北新区已经与抚顺、铁岭的相关部门取得联系,抚顺、铁岭直达沈阳怪坡风景区的旅游专线也将开通。届时,铁岭、抚顺的滑雪爱好者开车几十分钟即可到沈阳怪坡。
篇8:故宫导游词英文版
Dear guests
Hello! Entrusted by the tourism and reception departments, I would like toextend a warm welcome to all the guests visiting Qufu, a famous city. I am veryglad to be accompanied by a tour guide. This is a good opportunity for us toenjoy and study together. Please leave your valuable comments after reading.
First of all, I would like to briefly introduce the history and culturalrelics of Qufu.
Qufu, a famous historical and cultural city, is the hometown of Confucius,a great thinker, educator, politician, literature arranger and sage of the worldin ancient China, the hometown of Mencius, the birthplace of Xuanyuan YellowEmperor, the ancestor of the Chinese nation, the capital of Yan Emperor, thehometown of Shang and Yin, and the capital of Lu. Four of the three emperors andfive emperors lived and worked here for more than 5000 years. There are abundanttreasures underground and numerous cultural relics on the ground. At present,there are 112 cultural relics, including UN protected units, 3 World CulturalHeritage sites, 4 national protected sites, 12 provincial protected sites, andothers protected at prefecture level.
The most important ones are "three Confucius, two temples and onemausoleum", "three mountains, two forests and one temple". Confucius Temple,Confucius Mansion and Confucius forest are commonly known as "three Confucius".There are temples dedicated to Zhou Gong, the sage of the Yuan Dynasty in China,and temples dedicated to Fusheng Yanhui, the first disciple of Confucius, whichare commonly known as "two temples"; Yiling is SHAOHAO mausoleum in Shouqiu, thebirthplace of Yellow Emperor; Sanshan; and Jiuxian mountain (also known asJiushan), the birthplace of Confucius. The second forest is: mengmulin, the bestmother to educate children in the world, lianggonglin, the burial place ofConfucius parents; "Yisi" is the place where Li Bai and Du Fu wrote poems,answered correctly and parted. The famous scholar Kong Shangren lived inseclusion in Shimen temple, the national garden.
Now lets look at the Confucius Temple.
Confucius Temple, also known as Zhisheng temple, is a place for offeringsacrifices to Confucius and his wife Qi Guan and 72 sages. Together with theForbidden City in Beijing and Chengde summer resort in Hebei, Confucius Templeis known as Chinas three major ancient architectural complexes. Experts saidfour words to Confucius Temple: the oldest, the most grand, the most completepreservation, and the most prominent Oriental architectural features. Twoproblems can be seen from the Confucius Temple: one is the great contribution ofConfucius to China and even the oriental culture; the other is that China hascraftsmen in history.
Confucius Temple was built in 478 BC, the year after Confucius died. In theformer residence of Confucius, three temples were built to display Confuciusclothes, cars, books and so on. The Confucius Temple was expanded by emperors ofall dynasties, including 15 major repairs, 31 medium repairs and hundreds ofminor repairs, reaching the present scale. The Confucius Temple imitates theimperial palace. It is divided into three layout, nine courtyards. It has 466houses and 54 gates and pavilions. It runs through a central axis from east towest. There are nearly one thousand steles, covering an area of 327.5 mu, whichis two Li and 150 meters long. The Confucius Temple we see now is the scale ofthe Hongzhi period of the Ming Dynasty. After liberation, the state allocatedfunds for maintenance and protection for many times. The first batch of nationalkey cultural relic protection units announced by China were listed as worldcultural heritage in December 1994, and became cultural relic units protected bythe United Nations. Confucius Temple has been built for a long time, has a largescale, and is completely preserved, which is rare in the world.
Shinto. "Wanren palace wall" before the ancient cypress vigorous thissection of the road is "Shinto". In front of important temples, there is aspecial way of respecting and understanding, which is called "Shinto".
Wanren palace wall. This gate is the South Gate of Ming City in Qufu, andit is also the first gate of Confucius Temple. It is hung with the fourcharacters of "Wanren palace wall", which was written by Emperor Qianlong ofQing Dynasty. It comes from Zi Gong, the proud disciple of Confucius. At themeeting of the state of Lu, it was proposed that Zigongs knowledge was broadand profound, which could be compared with Confucius. Zigong stood upimmediately and said, I dare not compare with my teacher Confucius. Humanknowledge is like a wall. My wall is only one Ren high, and my teachers wall isseveral Ren high. That is to say, my knowledge is equal to a shoulder high,clear at a glance, nothing profound; Confucius knowledge is several times asmuch as mine, after detailed research, comprehensive discussion, we canunderstand all of him, after entering the door, we can see the beauty of thetemple, you cant see it outside the door. In order to describe Confuciusprofound knowledge, later generations changed from the masters wall to "hundredRen" and "thousand Ren" to the emperor of Ming Dynasty who granted Confucius thetitle of "civil servant in the world, imperial teacher of all dynasties", andpraised Confucius knowledge as "ten thousand Ren". Looking up, we cant see thetop. It also said that the wall was very solid. These four words were originallywritten by the imperial envoy of Ming Dynasty. In order to show that he attachedgreat importance to Confucius, Qianlong replaced his imperial pen with hispersonal letter "Wanren palace wall".
Jin Sheng Yu Zhen Fang. This workshop was built in Ming Dynasty to expressConfucius exquisite and perfect knowledge, just like the whole process ofplaying music, which is complete from beginning to end. Ancient music beginswith the ringing of a bell, which starts with the sound of "the beginning oforder" and ends with the striking of a chime. The sound of "jade vibration" isthe sound of the falling of the chime, which is called "the end of order".Praising Confucius knowledge is a great achievement of the sages and sages, soit is called "the sound of gold and the sound of jade vibration". The sound of"golden sound" is the sound of the bell, which starts with the sound of "jadevibration" and ends with the sound of the chime. This is also the source of theidiom "start and finish". "Jin Sheng Yu Zhen" was written by Hu zuanzong, agreat calligrapher in Ming Dynasty.
"Two cypresses bear one hole". There is an ancient cypress in the East andwest of the single hole stone arch bridge passing yuzhenfang, so it is called"two cypresses bear one hole". This bridge is called "Panshui bridge", which isconnected with the water in the pan pool beside the palace, so it is called "panwater". In the past, when I read the book of Confucius and Mencius, I wasadmitted to higher education, which is called "entering hope". Officials hope tobe promoted, do business, hope to get rich, and live a prosperous life.
Dismount monument. Outside the temple wall, there are two stone tablets,the Xiama tablet and Xiajiao tablet, which were set up in 1191 ad. The stele inthe West had been destroyed, and the stele in the East said, "officials andpeople wait to get off here.". In the past, civil and military officials andcommon people passed by, dismounted and walked on foot to show respect forConfucius and Confucius Temple.
Lattice star gate. It was built in the Ming Dynasty and rebuilt in 1754 ad.it was made of wood instead of iron and stone. "Lingxingmen" was written byEmperor Qianlong. It is said that there are twenty-eight constellations in thesky. Among them, there is a star in charge of culture called "Lingxing", alsoknown as "Wenqu star" and "tianzhenxing". It connects Confucius with the star incharge of culture in the sky and says that he is the highest in culture. Forexample, in the past, when worshiping heaven, we should first worship "Wenqustar". There is a saying that respecting Confucius is like respectingheaven.
Taihe Yuanqi square. This workshop was built in 1544 A.D. in the MingDynasty. It highly praises Confuciuss idea that "the space universe can nurtureall things.". "The harmony of heaven and earth, the harmony of the four sides,the harmony of yin and Yang" is the most basic thing, the harmony of theuniverse and the vitality of the human world. "Taihe Yuanqi" is written by ZengMian, governor of Shandong Province.
The most holy temple. The "Zhisheng Temple Square" built in the MingDynasty is made of white marble, decorated with flame jewels.
The world of moral Mou, the road crown ancient and modern. The East andwest of the Taoist temple are lined with a very strange memorial archway.Surrounded by wooden corner edges, there are a thousand heads and ten thousandcontinuations. There are eight monsters under it, which are called "Heavendragon and God lion". It is said that it is dignified and inspired, which candrive away evil and uphold justice. In the eastern memorial archway, it waswritten: "demou heaven and earth", saying that the benefits of Confucius ideasto human beings are as high as heaven and earth, and the merits and virtues canbe compared with heaven and earth. The memorial archway in the West reads"Daoguan ancient and modern", praising Confucius thoughts and methods, whichare the highest in the world.
Holy time gate. The three gates are parallel, the four platforms are thesame as above, and the central Panlong. The name of this gate comes fromMencius. For the four ancient sages, Boyi, Yiyin, liuxiahui and Confucius,Mencius summed up the Four Saints holy deeds into four sentences: Boyi is thesage of the Qing Dynasty, Yiyin is the sage of the appointed, liuxiahui is thesage of the sum, and Confucius is the sage of the time. "Shengshi" highlypraises Confucius thought, advocates enduring, and is a sage suitable for thetimes. When the emperor came to Qufu to court Confucius, he had to kneel downthree times and knock nine times, and walk through the gate of holy time. WhenYan Shenggong was born, he opened the gate of holy time. All go fast, the gateis high.
Lets have a quick look at the gate. That is to say, Confucius knowledgeof "Five Classics and four books" means that those who learn first have culturefirst, and those who learn first have knowledge first. They compete to learn,and it is a pleasure to see first and read first.
Look up at the door. It was named after Yan Huis praise of Confucius. YanHui said that the teachers way is to raise the top and drill the bottom. PraiseConfucius for his lack of knowledge, which is called "Mi Gao". It is difficultto understand classical Chinese, which is called "Mi Jian". Gao is notunattainable, but can be learned through hard work. Yan Hui said, "the masterfollowed the rules and was good at attracting people. He learned from me inwriting and said that I was polite." My teacher is good at persuasion, teachingme culture and courtesy.
Han stone man. In the pavilion of yanggaomenli, there are two Han stonepeople with high historical value. One is the "Pavilion leader" (a localofficial of Han Dynasty), and the other is the pawn of the palace gate. They areall guards in front of the tomb of the king of Lu. The stone man is valued bythe ancient scholars of epigraphy, which is of great value to the study of HanDynasty clothing and writing.
Jinshui bridge, this bridge, with the same name as the bridge in front ofthe Forbidden City, is also called Jinshui bridge, also known as Bishui bridge,with three holes arranged in a row and green water rippling.
Hongdaomen. Crossing jinshuiqiao is the "hongdaomen" appointed by theemperor of Ming Dynasty, which means "people can promote Taoism, not Taoism" inthe Analects of Confucius. Confucius is an ordinary literati, why become asaint? Praise Confucius summed up the experience of sages, especially carryforward the Yao, Shun, Yu Tang, civil and military Zhou Gongs way. "To say thatpeople can command and create everything is to praise peoples subjectiveinitiative." There are two stone tablets under the Hongdao gate. The four edgedstone tablet in the East is the "history of Qufu", which records the history ofQufus evolution. It was established in the Yuan Dynasty and has high historicalvalue. In the west is the "epitaph of Mr. Chushi", which has high calligraphyvalue.
Big middle gate. Dazhongmen is the gate of Confucius Temple in SongDynasty. It is called "Zhonghe gate", which means that problems can be solvedeasily with Confucius thoughts. In the Ming Dynasty, the temple was renamed as"the great gate of the middle", praising Confucius knowledge as a collection ofhuman knowledge. In the middle, it means "the right way of the world in themiddle, the theorem of the world in the middle". Those who leave the middle arenot the right way, but the evil way. That is to say, no left, no right, fair andjust, forward is the mean. There are two turrets at the East and West ends ofDazhong gate, which are used to guard the Confucius Temple.
Tongwenmen, four famous brands, Confucian temple. There are four monumentsin the middle gate. The tablet of Hongzhi in the west of the Ming Dynasty talksabout the ethics of the cardinal principles. On the right side of the Hongzhimonument is the "Confucian temple map" drawn by Li Dongyang, a talented man ofthe Ming Dynasty in Changsha, Hunan Province, which is of high value.
Chenghua stele was erected by Zhu Jianshen, the emperor of Chenghua in MingDynasty. There are two situations that have attracted the attention ofcelebrities of all ages. First, Chenghua tablets regular script is wellwritten, standardized, exquisite and attractive; The second is the highestevaluation of Confucius. Emperors of all dynasties have commented on Confucius.The highest evaluation is emperor Chenghua. He compares Confucius ideas andmethods to eating, dressing and spending money. One day is inseparable fromthem. With Confucius principles and methods, one can make the best use of onestalents, materials and land. Otherwise, it will be a mess. It is said that ifthere is Confucius way, there will be a world. If there is no Confucius way,there will be no world. If there is anti Confucius way, there will be no world.Such as the inscription said: "I only have Confuciuss way, the world can not bewithout Yan, there is Confuciuss way, then the principle of justice and ethics,everything has its own place..., Confuciuss way in the world, such as cloth SuShu, peoples livelihood daily use can not be short of,... Born Confuciusvertical for the holy, lifes safety, benevolence and righteousness in theright, the rise of the teachers way, from travel 3000, to the holy is thenext."
Tongwenmen. The meaning of the word "human heart" is the same as that ofthe text. That is to say, only with concerted efforts and unity can we do a goodjob; the writing should be unified, only with unified writing can we record theexperience of historical communication, and random writing will lead toconfusion. Tongwen gate is an important barrier in front of Kuiwen Pavilion.
Kuiwen Pavilion, originally a library, is a place for collecting booksgranted by the emperor. It was built in the second year of emperor Tianxi ofSong Dynasty (A.D. 1018), and was changed into "kuiwenge" when Jin Zhangzongrebuilt it. This unique and majestic building is entirely of wood structure,which is an isolated example in the construction of China building. Afterseveral earthquakes, kuiwenge was not destroyed. In the earthquake of Kangxi 5years in Qing Dynasty, "nine out of ten houses fell, one out of ten remained,and kuiwenge remained motionless.". Li Dongyang, the Minister of the Ministry ofofficial in Ming Dynasty, wrote "kuiwenge Fu", praising the architecturalresearch value of kuiwenge. Its the stele at the east end of the corridor.
In front of the pavilion, the eastern and Western courtyards are called"zhaisu", which is a place for worshippers to fast and bathe. Dongyuan is theresidence of Yan Shenggong, where Kangxi and Qianlong spent their time to wash.The West courtyard is the shelter of the sacrificial staff. Kong zhaoxun, theseventy-one generation grandson of Confucius, inlaid more than 130 steles in thetemple for worshiping Confucius in the song, yuan, Ming and Qing Dynasties onthe wall of the courtyard, so xizhaisu is also known as the stele courtyard.
Thirteen stele pavilions. This is the sixth courtyard of the ConfuciusTemple. There are 55 steles in the pavilion, which were erected in Tang, song,Jin, yuan, Ming and Qing Dynasties. The contents of the steles are the emperors,Imperial Envoys worship of Confucius, the posthumous title and evaluation ofConfucius. The records of the previous construction of the Confucius Temple arewritten in Han, Manchu, Mongolian and basiba languages. Eight in the South andfive in the north, so it is called thirteen stele pavilions. Because they areall steles approved by the emperor, they are also called imperial stelepavilions. The third and sixth pavilions in the front row from the East werebuilt in the Jin Dynasty and are rare buildings in China. All the steles arecalled "imperial steles". "Mian" is the mascot. It is said that the Dragon Kinghas nine sons, and it is the eighth son. It loves "Wen" and is good at carryingheavy loads. The stone tablet has heavy characters, which is suitable for itscharacteristics. The image should be the dragon head, turtle body, Eagle leg andsnake tail.
From the east to the north, the third Pavilion is a monument erected byEmperor Kangxi. Beijing Xishan stone by the Grand Canal, economic South andtransported here. Experts calculate that the monument weighs 130000 Jin. It wassplashed with water and frozen along the way from Jining. Sometimes it came overon the ice and only went to the land of lying cattle one day. Qufu originallyhad good stones, which should be transported from Beijing to show the emperorsattention to Confucius. There are two steles in the southeast and southwest ofthe courtyard, all of which are the records of the princes and ministers whobuilt temples and worshipped Confucius. The calligraphy value is very high.
There is one gate in the East and one in the west, Yucui gate in the Eastand Guande gate in the West. Commonly known as Donghuamen, xihuamen.
From here, the Confucius Temple is divided into three routes. The fivegates are Dacheng gate, Jinsheng gate on the left, Yuzhen gate on the right,Qisheng gate on the West and Chengsheng gate on the East. The architecturalstructure of dachengmen is "intertwined, intriguing". The center is inserted as"hook center", and the top of the left and right four corners is "bucket angle".The three characters of dachengmen were written by Emperor Yongzheng. PraiseConfucius is a collection of sages and sages, reached the supreme realm.
The first teacher planted juniper by hand. The tall and vigorous cypresstree on the left of Dacheng gate was planted by Confucius. According to records:Confucius cut three cypress trees here. In the second year of Jin Zhenyou (A.D.1214), they were destroyed by fire. The trees withered and sprouted newbranches. There were "three withers and three glories", and there was a sayingthat "cypress trees were flourishing every day.". During the Wanli period of theMing Dynasty, Yang Guangxun, a gifted scholar, wrote five characters: "the firstteacher planted cypress by hand.".
Two long corridors. On both sides of the two equal rows of houses, a totalof 80, known as the "East and West veranda", is dedicated to 72 sages. Confuciusis known as a disciple of three thousand, 72 people who are proficient in sixarts, literature and martial arts, worshipped in the East and West. All theemperors of the past dynasties were entitled to the sages. Such as DongZhongshu, Han Yu, Wang Mingyang, Zhuge Liang, Kou Zhun, Yue Fei and so on. Bythe time of the Republic of China, there were 156. The last sage is Mr. LiangQichao. The original statues and tablets were changed to wooden tablets.Dongxiwu now displays a collection of Zhonggui stone carvings before the SongDynasty. The most precious national treasures of Zhou gongxunzi and batpracticing medicine are 22 stone inscriptions of Han and Wei dynasties. The"ritual stele", "Yiying stele", "Shichen stele", "Zhang Menglong stele" and "MiFu stele" with extremely high calligraphy value are rare treasures. There aremore than 100 pieces of "Han Dynasty stone carvings" on display in Xiwu. Theyare all well-known art treasures and precious materials for the study of Han,Wei and other historical and social life. There are 584 stone inscriptions ondisplay at the north end of the East veranda, which are the yuhonglou sutraswritten by Kong Jisu, the 69 generation grandson of Confucius.
Apricot altar. It was built in memory of Confucius lecture. Confucius wasteaching to his disciples on the platform under the big apricot tree. In 1018A.D. of Song Dynasty, Confucius had 45 generations
篇9:导游词北京故宫500字范文大全
各位游客们,大家好!我是本次带你们去北京故宫三日游的导游,我姓林,名雨欣,你们可以叫我小林。我先说一下这次去故宫三日游的行程,上午,我们就在故宫外沿看一看,可以拍一些照片。中午12点左右去餐厅吃饭,吃晚饭后,我们进入故宫内部,下午五点左右到餐厅吃完晚饭后,去故宫博物馆------希望各位游客能配合工作人员:不要乱扔垃圾,不损坏文物,讲文明。
北京故宫,又名紫禁城,位于北京市中心,今天人们称它为故宫,意为过去的皇宫。无与伦比的古代建筑杰作,世界现存最大,最完整的古建筑群,被誉为世界五大宫之首,其中有北京故宫,法国凡尔赛宫,英国白金汗宫,美国白宫,俄罗斯克里姆林宫。
依照中国古代星象学说,紫徽坛(即北极星)位于中天,乃天帝所居,无人对应,所以故宫又称紫禁城。明代第三位皇帝朱棣在夺取地位后,决定迁都北京,即开始营造这座故宫,至明永乐十八年(1420xx年)落成。1920xx年,幸亥革命推翻了中国最后的封建帝制清王朝,1920xx年逊帝傅仪被逐出宫。
这次旅游故宫很愉快,大家玩的一定很愉快吧,本次行程到此结束,如果下次有机会的话,希望大家还来找我当导游,最后我想送大家一句话:保护文物人人有责。让我们举起楥手,一起来维护美丽宏伟有丰富历史的故宫。
篇10:安徽徽州古城导游词讲解
出棠樾牌坊群,车行约十多分钟,便抵达中国历史文化名城歙县。歙县位于杭州、千岛湖、黄山、九华山旅游线的中心点,徽杭、屯芜公路在此交会,皖赣铁路穿越而过。这里山明水秀、风光旖丽。境内古民居群布局典雅,园林、长亭、古桥、石坊、古塔到处可见,犹如一座气势恢宏的历史博物馆。主要景点有:太白楼、新安碑园、许国石坊、斗山街、陶行知纪念馆等。
太白楼位于太平古桥西侧,为黄山至千岛湖途中必经之地。该楼为双层楼阁,挑梁飞檐,为典型徽派建筑,楼内陈列有历代碑刻,古墨迹拓片,古今名人楹联佳名。相传,唐天宝年间,诗人李白寻访歙县隐士许宣平,结果在练江之畔失之交臂,后人为纪念此事,便在李白饮酒的地方建起了这座太白楼。游客登楼可以饱览城西山光水色、古桥塔影。
新安碑园紧邻太白楼,此景区将碑园与园林溶为一体,整个建筑依山就势,多式花墙、漏窗、洞门相互通透,碑廊曲折起伏蜿蜒二百多米。高处立亭,洼处蓄池,竹影婆娑,为徽州私家花园的风格,其园筑于披云峰上,有峰有楼有水,虽然咫尺之地,却是博大胸怀,饶有山野情趣。
篇11:关于故宫的优秀导游词
各位游客大家好,很高兴成为你们的导游,我叫陈子安,大家叫我陈导或小安都可以,我会尽自己全力为你们服务。
故宫位于北京市城区中心,是明、清两代的皇宫,是当今世界上现存规模最大、建筑最雄伟、保存最完整的古代皇家宫殿。故宫又叫紫禁城。紫禁城是中国五个多世纪以来的最高权力中心,它以园林景观和容纳了家具及工艺品的9000个房间的庞大建筑群,成为明清时代中国文明无价的历史见证。1987年,北京故宫被联合国教科文组织列入《世界遗产名录》。
北京故宫有很多古老的殿,有太和殿、中和殿、保和殿……
现在我们来到了故宫中最重要的院落--——太和殿及其广场,这里就是皇家举行盛大典礼的地方。太和殿象征皇权的至高无上,太和殿俗称金銮殿,是我国现存木结构大殿的杰出典范之作。太和殿始建于公元1420年,当时叫奉天殿。后来,该叫皇极殿。清顺治皇帝登基后,重修三大殿,并将皇极殿改为太和殿。
太和殿高装饰用的彩绘为最高等级的金龙和玺。殿顶形式为最高等级的重檐庑殿顶,就连大殿正脊上的吻兽也是我国目前最大的,总之处处显示“第一”,那是皇帝认为“老子天下第一”思想的体现。
好!这里可以拍远处太和殿的全景,各位可以在此留个影。
各位朋友,北京故宫到处都有美丽的景色说也说不尽,希望你们细细游赏、拍照。但是要注意不要乱扔垃圾那些,祝你们玩得开心!
篇12:故宫导游词
亲爱的游客们:
大家好!我是你们的向导,我名叫陈,叫我陈导就好了。现在我将带领你们欣赏我国的世界遗产——故宫。
故宫为我国明清两朝的皇宫,也是现存最大、最完整的古建筑群。所以我们在游览时应不乱扔垃圾、不触摸物品,这样才能欣赏到有历史气息的故宫。
进了太和殿的大门,展现在大家面前的便是一座座雄伟的宫殿。正前面那座最大的木构建筑,很是引人注目,那就是太和殿。它是皇权的象征,每当有重大活动时,皇帝都在此举行。后面的一排金碧辉煌的宫殿,分别是中和殿、保和殿。
游完了辉煌的太和殿,再向北走,我们能感觉到这儿的生活气息很浓。这里的一切起居用品在当时都是堪称一流的,后宫里的户外养心之处是御花园。它的格局,布局,古色古香,,花草树木点缀其间,亭台阁楼相依相存,是个精心雅致,赏心悦目的好地方。大家跟着我走,故宫东边这座角楼和其他三座角楼遥相呼应。它们的造型奇特,精美绝伦,与周围环境构成一幅完美的图画。
这气魄雄伟的工程凝结了多少劳动人民的血汗和智慧啊!
这次旅游到此结束,祝大家愉快,谢谢!
篇13:安徽徽州古城导游词讲解
徽州,简称“徽”,古称歙州,又名新安,为浙江省最早雏形唐末两浙道的组成部分,也是江南省分割后安徽之“徽”的命名来源。
徽州古城(2)宋徽宗宣和三年(1120xx年),改歙州为徽州,府治今歙县,从此历宋元明清四代,统一府六县,明清时徽商称雄中国商界500余年,有“无徽不成镇”、“徽商遍天下”之说。
徽文化也成为中外学者重点研究的中华三大地域文化之一。1987年,国务院批准改徽州地区为黄山市。今黄山市下属的徽州区长期来一直为歙县地治,于1988年1月划歙县7个乡镇成立。歙县徽城镇古为徽州府城。
徽州“一府六县”格局始于唐大历五年(770年)。
自从晋太康元年(280后年)新安郡辖黟、歙、海宁、黎阳、遂安、始新六县以后,历有变动。南朝宋大明八年(464年),黎阳县并入海宁县,新安郡辖歙、黟、海宁、遂安和始新五县。梁普通三年(520xx年),划吴郡寿昌县归新安郡。梁承圣二年(553年),分海宁、黟、歙三县各一部分置黎阳县,四县划出新安郡置新宁郡,治所海阳。陈天嘉三年(562年)新宁郡并入新宁郡,辖歙、黟、海宁(黎阳县并入),始新、遂安、寿昌六县。隋开皇九年(589年),罢新安郡,废黟、歙二县入海宁县,划归婺州管辖。开皇十一年复黟、歙二县,置歙州,州治黟。开皇十八年,改海宁县为休宁县。隋大业三年(620xx年),改歙州为新安郡,领休宁、黟、歙三县,郡治休宁县万安山。唐武德四年(620xx年),改新安郡为歙州,州治歙县。开元二十八年(740年),划休宁县西乡和乐平县怀金乡建婺源县,属歙州。永泰二年(766年),划歙、休宁二县地设归德县,划黟县赤山镇和饶州浮梁县一部分设祁门县,划歙县华阳镇设绩溪县,均属歙州。大历五年(770年),废归德县,地复归歙、休宁二县,州领黟、歙、祁门、休宁、婺源、绩溪六县。形成徽州一府六县格局。
徽州婚嫁:旧时,徽州婚嫁严格遵循父母之命,媒妁之言。一般有九道程序:说媒、行聘、请期、搬行嫁、开脸、迎亲、拜堂、闹洞房、回门。说媒者一般为年长女性,称"媒婆"。行聘俗称"送担",女方接礼后当天回礼,婚事即定。定亲后,由男方选定结緍日期通知女方,称"请期"。请期后搬行嫁。迎亲当天,由姑妈或舅妈用两根丝线把新娘额头的汗毛绞去,谓之"开脸",亦称"拉面"。接着便是迎亲、拜堂、闹洞房。婚后第三天,新郞陪同新娘回拜父母,谓之"回门"。此为"明媒正娶"。另有童婚、纳妾、抢亲、入赘、冲喜、灵前婚等特殊婚姻形式。20世纪50年代后,父母包办婚姻逐渐被自由恋爱代替,婚事简办。80年代后,有采取旅游结緍和集体婚礼形式的。
徽州人杰地灵,不仅以神奇美妙的自然景观名播中外,更以灿烂辉煌的徽州文化著称于世。东汉、西晋、唐末、北宋时,有四次北方强宗大族的南迁,带来了先进的生产技术和中原文化,而徽州文化则是对中原文化的最杰出的包容整合。它的全面崛起始于北宋后期,至明清时期达到鼎盛。徽州文化内涵丰富,在各个层面、各个领域都形成了独特的流派和风格。如新安理学、徽派朴学、新安医学、新安画派、徽派版画、徽派篆刻、徽剧、徽商、徽派建筑、徽州“四雕”、徽菜、徽州茶道、徽州方言,等等。徽州所出的著名学者和杰出人物,如秋空繁星,不可胜数。国内外学者对徽州问题的研究,始于本世纪30年代。80年代后,以研究徽州历史文化为主要内容的“徽学“(或“徽州学”)概念广为传播,国内及美、日、朝、新加坡等国都相继成立了专门的研究组织或机构。90年代后,徽州文化研究进入了新的阶段,“徽学”被誉为与敦煌学、藏学比肩而立的中国三大地方学之一。
徽州向号“八分半山一分水,半分农田和庄园”。境内群峰参天,山丘屏列,岭谷交错,有深山、山谷,也有盆地、平原,波流清沏,溪水回环,到处清荣峻茂,水秀山灵,犹如一幅风景优美的画图。“一生痴绝处,无梦到徽州”,多少文人墨客对她产生了念慕之情,有的游客甚至“爱其山水清沏,遂久居。
篇14:沈阳中街的导游词
金银市:在今盛京饭店北侧一条狭窄胡同里,是沈城专营的金银首饰市场。每天清晨,金银商人都赶到这里来出售首饰,承接加工业务,生意兴隆。
铜市:在铜行胡同(今中央路二段铜行里),是制作和买卖铜锡器皿的场所。因它位于沈阳故宫身后,恰在老城中心,故有“铜心铁胆”之说。这里出卖的器皿很多,有衣钩、香炉、蜡台及特制的铜火锅、水壶、乐器等。
皮市:在皮行胡同(今中央路二段中和里),旧籍对其经营状况记述不详。经实地调查,这里是皮行制作和交易之处,俗称“东皮行”,买卖的商品有皮衣、皮帽、皮鞋及马具等。
书市:在鼓楼北侧西边的胡同里。这里曾是书本纸张笔墨集中销售之地。民国年间,日商为了赚钱,竞仿造孙中山画像,印刻在书本、铅笔上,欺骗市民,但有爱国心的人都买国货,使日货销量锐减。
梨市:在钟楼向北的东胡同里(今长安寺附近),每日都有一些杂货铺和串街小贩来此购货。逢年过节,市内居民也到这里来买过年的糖果糕点及梨、山核、苹果等。
鸟市:在钟楼南路东第一条小胡同里(原名月窗胡同),是当年的鸟市及秋后斗蜕蝉的场地。每天清晨,蜕婢叨卿,百鸟瞅瞅,十分热闹。
篇15:沈阳森林公园的导游词
大连西郊国家森林公园近日正式被国家旅游局批准为“国家4A级旅游景区”,大连西郊国家森林公园地处大连市西郊,位于辽东半岛的西南角上。气候上属于暖温带亚湿润季风气候,同时又具有海洋性气候的特点。地貌上属于矮丘陵区,因此发育的典型土壤是棕色森林土,其自然植被类型应为落叶阔叶林,发育的顶极植被为落叶栎林,其亚演替顶极应为松林。在公园内,丘陵山地上多为人工林,针叶林以油松和黑松林为主,阔叶林以刺槐林为主,多分布在山麓地带。山坡上部,多为天然的针阔混交林。
公园风景秀丽,拥有茂林、秀木、云海、瀑布、溪流、湖泊(水库)等众多自然风景资源;庙宇、道观等人文景观;同时,西郊森林公园还是重要的候鸟迁徙地。春秋两季,候鸟迁徙过境,景象壮观。
大连西郊森林公园的风景资源以森林为主,所有山地均为森林所覆盖。有阔叶林、针叶林以及针叶阔叶混交林。其中,单纯的阔叶林(主要是刺槐林)和针叶林(油松林、黑松林)主要是人工林;天然次生林以针阔混交林为主,主要树种是各种栎树(麻栎、栓皮栎、蒙古栎、辽东栎)和赤松、油松。有乔木、有灌木、有草本。河谷地带以及山麓坡度较缓的地方都种有各类果树。
篇16:故宫导游词350字
亲爱的旅客朋友们,你们好!我是这次旅程的导游,我姓张,你们可以叫我张导,今天我们要去的地方是北京故宫。
现在我们在的位置是在故宫的门口,故宫位于北京市中心,也称‘紫禁城’。这里曾居住过二十四个皇帝,是明清两代的皇宫,现为‘故宫博物院’。
现在请大家顺着我的右手往这边走,这里是故宫的宫殿建筑。你们知道吗?故宫的宫殿建筑是中国现存最大的。最完整的古建筑群,总面积达九万多平方米,有殿宇宫室9999间半,被称为‘殿宇之海’。
这建筑群气魄宏伟,富丽堂皇,极为壮观,无论是平面布局还是立体效果,都是无与伦比的。现在大家可以在这里休息一下,拍下照片,过个30分钟再走。
好了,大家跟着我继续向前走。故宫由一条中轴贯通南北,这条中轴又在北京城的中轴线上。三大殿。后三宫。御花园都位于这条中轴线上,现在我们所在的位置是故宫的角楼,角楼建造精巧美观。角楼周围环绕着高10米,长3400米的宫墙,墙外有52米宽的护城河。大家仔细地看看。
朋友们,因为时间仓促,这次对故宫的介绍就到此结束。下次有机会再带大家详细的参观。谢谢合作!
篇17:世界遗产故宫的导游词500字
欢迎你来到北京故宫!这里又称紫禁城,是明朝两代的皇宫,为我国现在最大最富贵的古建筑群,面积达15500平方米,房屋9000多间。故宫四周围有10米高的城墙,墙外四角各有一座华丽奇特的角楼。
从午门进入紫禁城,然后沿着中轴线依次参观内金水桥,太和门,太和殿,中和殿,乾明宫,交泰殿,坤宁宫,御花园。参观完御花园,可以通过御花园左侧的门进入东六宫依次参观储秀宫,翎坤宫,永寿宫,咸福宫,长寿宫,太极殿,然后出内右门回到乾明广场,东行进入内左门,可依次参观延禧宫,永和宫,景阳宫,乘乾宫。参观完东六宫可沿东长庆门,然后再进入皇极门,可以参观皇极殿,宁寿宫,扮戏楼,畅音阁,养性殿,乾隆花园,贞妃井,最后出贞顺门西行出神武门就可以离开故宫了。
今天我能给你们当导游我感到非常荣幸,我跟着大家一起游览了美丽的北京故宫,高兴的度过了一天。希望你们再来北京故宫的时候再请我当导游,我会更好地讲解美丽的故宫的。
篇18:北京故宫导游词700字
各位游客,大家好!
欢迎大家到北京来作客,我叫方芳,大家可叫我方导。今天我将带领各位去游览世界闻名的故宫,希望我们能度过一段快乐的时光。
故宫是我国最大、最完整的皇宫,在世界上堪称最为壮丽的古代建筑群,己有近62019年的历史。
故宫是我国明、清两代24个皇帝的皇宫,故宫的建筑布局分为外朝和内廷。外朝是皇帝举行大典和召见大臣的主要场所。其中建筑是太和殿、中和殿、保和殿这三大殿,文华殿和武英殿分立两侧。内廷是皇上处理日常政务和后宫嫔妃及幼年的皇子居住、游玩、奉神的地方。
故宫共有9000多间宫殿,雕梁画栋,殿宇辉煌,极尽华丽威严。故宫是我国古代建筑大师和能工巧匠非凡技术和丰富相象力的结晶。如:太和殿中有72根支柱,其中6根支柱是镀金的,上有金龙盘绕。透过栏杆往大殿里瞧,你们会瞧见大殿里金碧辉煌。宝座是镀金的,扶手是镀银的,4个香炉是用香木做的,真是富丽堂皇。太和殿后是中和殿,中和殿是皇帝休息的地方。最让你们惊叹的是保和殿后的一块石雕。石雕长16。57米,宽3。07米,厚1。7米,有200多吨重。上面雕着波涛汹涌的大海,腾云驾雾的飞龙。故宫真不愧为中国宝贵的文化遗产呀!
现在我给大家两个小时的自由参观时间。请大家面对我们祖先留下的这些文物时,要格外珍惜,小心,不要损坏,大家可以用照相机照下自己喜欢的部分。还有,除了照片,你什么也别带走,除了身影,你什么也别留下。
我们该回去了,希望大家喜欢北京,有机会再来北京参观其它20处文化遗产。
篇19:北京故宫简短导游词
亲爱的游客们,大家好,欢迎大家来到北京故宫参观,我叫戴莉蓉,大家叫我戴导好了。下面就让我来介绍一下世界遗产——故宫吧。
故宫有四个大门,依次是午门、神武门、东华门、西华门。故宫的正门叫午门,是故宫的大门,午门当中的正门平时只有皇帝才可以出入,过了午门,就等于进了故宫。故宫,又称紫禁城,是明清两代的皇宫,也是世界上现存规模最大最完整的古代木结构建筑群,它始建明永乐四年,公元1420xx年,历时20xx年才完工,共有24位皇帝先后在此登基。
故宫最吸引人的建筑是三座大殿,是太和殿,中和殿,保和殿,都是木结构,黄琉璃瓦顶,青白石底座,饰以金碧辉煌的采画,你们在游赏时,一是欣赏他们丰富多彩的建筑艺术,二是观赏陈列于室内的珍贵的文物,其中中和殿和保和殿一共收藏了100多万件的文物。
故宫是几百年前劳动人民智慧和血汗的结晶,初建时被奴役的劳动者有工匠十万,夫役百万,那时没有火车,汽车,没有起重机,每块石头往往重达几吨,如现在保和殿后檐的台阶,有一块云龙雕石重约2500吨,可见充分反映了中国古代劳动人民的高度智慧和创造的才能。
游客们,接下来的时间就让你们游赏吧,但要记住哦,垃圾请不要乱扔,以免破坏这美丽又雄伟的世界遗产。
篇20:导游词北京故宫200字
各位游客,大家好。希望我能带给大家最好的服务。
现在请跟我一起去故宫中最大的宫殿太和殿看看!这里是明、清皇帝召见百官、发号施令、举行庆典的地方。全殿面阔11间,进深5间,外有廊柱,殿内外共立72根大柱。殿高35米,殿内净空高达14米,宽63米,面积2377平方米,为全国最大的木构大殿。
我再给大家介绍介绍其它的宫殿吧!
现在我们来到了中和殿。中和殿是为帝王去太和殿途中的演习礼仪之地。保和殿,是皇帝宴请外藩王公贵族和京中文武大臣之处。我们再来看看文华殿。它是明代皇太子读书处。乾清门是故宫中外朝和内廷的分界处,由此向北便是内廷。乾清宫是明、清皇帝居住和处理政务的地方。慈宁宫就是皇上住的地方。
现在大家可以自由参观,可是我要提醒大家一定要注意保持故宫环境。