介绍西双版纳导游词
大家看着楼梯,在新中国成立之前是房东地位的象征,级数越多地位越高,土司家的楼梯一般在9级以上。楼上分为三个部分:阳台、客厅、和卧室。客厅和厨房是一个大的通间,这根柱子是吉祥柱,据说摸一下可以带来好运!柱子加工成多面体,是为了防止毒蛇顺着柱子爬入房内。和客厅一墙之隔的就是卧室,这是不允许外人参观的。因为傣族信仰南传上座部佛教,相信人有灵魂,一家人的灵魂就关在卧室里,如果外人打开了门,就惊动了灵魂。进入卧室有两扇门,靠里面的门是供老年人出入的,靠楼梯的门是供年轻人出入的。卧室里面是一个通间,傣家人隔帐不隔墙,代表全家人的心永远相通,没有隔阂,只是以颜色来区分:老年人用黑色蚊帐,新婚夫妇用红色蚊帐,年轻人用白色蚊帐。卧室里有根大柱是升天柱,平时家里人不得随便靠在上面,也不能挂杂物,只有当家中的老人死后才能将遗体靠在这根柱旁沐浴、更衣,让死者的灵魂通过木柱升天。
傣家人以“男善建筑,女善耕织”而闻名。各位现在看到这纺车和织机是傣族妇女用来织锦的,织出的锦叫“傣锦”,在历史上是中国名锦之一,史称“五彩娑罗布”。傣家的织锦历史悠久,是国务院公布的第二批国家级非物质文化遗产。史料记载,唐代时傣族先民就用攀枝花纺纱织布。傣家的女孩长到12岁时就开始学习织布绣花,她们织出来的图案可分为几何图形和花草树木图案,造型抽象、夸张、变形,十分神秘,尤其象征吉祥和睦的图案更加美妙。如织五颜六色的筒裙是为了纪念祖先,织成孔雀图案象征吉祥,织成大象图案象征五谷丰登。
更多相似范文
篇1:介绍云南大观楼的导游词范文
大观楼,又称近华浦,在昆明城西南,濒临滇池草海北滨。清同治五年(1866年)马如龙《重建大观楼记》载:“昆垣多山而少水,故滇池称巨浸焉,池之湄有浦,曰近华,因其近太华而名。”
近华浦开拓于何时,明末清初顾祖禹《读史方舆纪要·云南纪要》载:“西湖,在府城西,即滇池上游也,亦名积波池,俗曰草海子,又曰青草湖。周五里,蒲藻常青,为游赏之胜。”万揆一先生在《昆明古城拾遗》一书中说:在云南古地名中,云南府城(昆明)也有个西湖,明万历《云南通志》记载:“西湖在(云南)府治西,周四里,即滇池上流,蒲藻长青,人多泛舟,俗呼为草海子。中有黔国莲池,匾曰水云乡。”证实了滨临近华浦的草海在明代又称西湖,明代世袭黔国公沐氏曾在此建水云乡莲池。
何时开挖大观河,清光绪二十年(1894年)舒藻《创建重建大观楼碑记》载:“国朝,以吴三桂为平西王镇滇,乃由近华浦东向会城,开挖一河,计长十里有奇,曰运粮河,复于会城小西门外里许,开一塘,曰篆塘。塘之前建盖仓廒,粮船由滇海进运河,直抵篆塘,粮米入仓甚为便捷也。由是迤西州县沿海一带,官商客旅楫楫而来,帆帆而去,荟萃于篆塘,称巨津焉。”其实,清初吴三桂疏浚运粮河之前,这条河可以通船却是事实,明崇祯年间徐霞客《游太华寺山记》载:“出省城,西南二里下舟,两岸平畴夹水。十里田尽,萑苇满泽,舟行深绿间,不复知为滇池巨流,是为草海。”
关于楚僧乾印和尚创建观音寺的时间,也有两种说法:一是清光绪二十年(1894年)舒藻《碑记》称:“前明有楚僧卓锡于此,结茅讲经……”说的是明代。一是清雍正《云南通志》载:“观音寺在城西近华浦,清康熙二十一年(1682年)楚僧乾印始创庵一区,讲妙法莲华经,听者常千人……”这里明确说是“清康熙二十一年(1682年)”。清道光戴絅孙《昆明县志》载:“近华浦为观音寺,先是康熙二十一年楚僧乾印始建茅庵一椽……”。清同治五年(1866年)马如龙的《重建大观楼记》载:“其地在清康熙时,为楚僧乾印结茅讲经处,未尝有楼也”。以上资料都一致说乾印结茅讲经是清康熙二十一年(1682年)。
近华浦内的大观楼始建于哪年?一说为清康熙三十五年(1696年),一说清康熙二十九年(1690年)。余嘉华先生主编的《云南风物志》载:“康熙二十九年(1690年),巡抚王继文巡察四境,路过此地,看中这里的湖光山色,命人鸠工备材,修建亭台楼阁……因取名大观楼。”经考证,大观楼始建于清康熙二十九年(1690年)是确切的。
大观楼、涌月亭、澄碧堂建成以后,“周围添筑外堤,夹种桃柳,点缀湖山风景”,“从此高人韵士,选胜登临者无虚日,遂成省城第一名胜”,达官显贵临湖宴饮,骚人墨客登楼歌赋。清乾隆二十五年进士、临安知府王文治在《秋日泛舟近华浦》诗中写道:“忆偕诗太守,高宴集朋辈。丝竹贯珠玑,篇章出瑰怪。”吟咏近华浦的诗词,有的描绘山光水色,有的粉饰“太平盛世”,有的歌功颂德,不外吟风弄月,离愁别恨。布衣寒士孙髯翁,一扫俗唱,挥就惊世骇俗的180字长联。上联写登大观楼骋怀,所见到“五百里滇池”的四围风光,下联抒发对云南“数千年往事”的无限感慨,情景交融,对仗工整,气魄宏大。清道光年间“五华五子”中之戴絅孙评价长联“浑灏流转,化去堆垛之迹,实为仅见”。长联问世以来,被誉为“海内外第一联”,“海内长联第一佳者”。长联由昆明名士陆树堂行书书写刊刻。现存陆书拓本摹刻联。清嘉庆年间,迤西道宋湘撰联:“千秋怀抱三杯酒;万里云山一水楼。”十四字联高度概括了髯翁的长联。孙髯翁长联问世,大观楼跻身“中国名楼”。
清道光八年(1820xx年),云南按察使翟觐光重修大观楼,将原来的二层增建为三层,观音寺僧净乐重修观音寺时,又于寺后建华严阁五间三层,高于大观楼丈馀。净乐善诗联,华严阁落成时撰刻一副长联,世称“净乐长联”:
叠阁凌虚,彩云南现,皇图列千峰拱首,万派朝宗,金碧联辉,山河壮丽。视晴岚掩翠,晓雾含烟,升曙色于丹崖,苍松鹤唳。挂斜阳于清嶂,石厂猿啼。暂息烦襟,凝神雅旷,豁尔讴歌叶韵,风月宜人,性静幽闲,互相唱和,得意时指点此间真面目。
层楼映水,佛日西悬,帝德容六诏皈心,百蛮顺化,昆华聚秀,宇宙清夷。听梵呗高吟,法音朗诵,笑拈花于鹫岭,理契衣传。侪立雪于少林,道微钵受。久修净行,释念圆融,历然主伴交泰,凡圣泯迹,心源妙湛,回脱根尘,忘机处发挥这段大光明。
净乐长联上下联各92字,全联184字,文采境界虽不及孙髯翁长联,但也指点湖山,写景清逸,修行忘机,悟世超尘,颇有为读孙髯翁长联者“指点迷津”之禅意。
清咸丰五年(1855年),咸丰帝奕詝为大观楼题赐:“拔浪千层”匾。马如龙有“跋”叙述赐匾经过:“咸丰丁卯(1855年),兵部侍郎何彤云侍南斋日,蒙文宗显皇帝垂询滇池湖势,彤历陈大观情形,仰荷御书‘拔浪千层’匾额,颁立斯楼,猗欤休哉。”
清咸丰六年(1856年)前,近华浦中大观楼与华严阁巍然南北对峙,澄碧堂、涌月亭亭台廊榭掩映绿柳碧波,观音寺殿宇禅房鳞次栉比,风鬟雾鬓,香烟氤氲,高人韵士登临无虚日,僧侣游人往来不间断。近华浦乃昆明山光水色绝佳之胜境。
清咸丰六年(1856年)云南回民起义反清,大观楼、华严阁等皆毁于战火。同治三年甲子(1864年)仲冬,云南署提督马如龙操兵演练,“舟过近华浦,见岛屿蔓草荒烟,一片凄凉,垂询海滨父老,答以大观楼被毁原委。公太息弗已,不惜出捐重资构材饬工重建。经始于同治三年(1864年)仲冬,落成于同治五年(1866年)季春,仅及年余,瓦砾之场依然金碧之区,仍复省城第一名胜,此马公之重建大观楼也。”(舒藻《碑记》)马如龙重建大观楼后,在近华浦门楼撰有楹联:“曾经沧海难为水;欲上高楼且泊舟”。
清光绪二年(1876年)近华浦“大水,两廊皆圮,楼亦倾斜,光绪九年(1883年),总督岑毓英重修。”(《光绪志》),重修大观楼时,“士民同住持僧性田续修东西厢房十六间”。(见《新纂云南通志》),光绪十四年(1888年)岑毓英请赵藩楷体重书孙髯翁的长联,刊刻悬挂。
民国三年(1920xx年)云南省“民政长李公鸿祥创建马路,增修亭榭。”(见赵鹤清《彩云崖观音大士石厂记》)可见,篆塘沿大观河至近华浦的马路,系1920xx年修筑。
民国八年(1920xx年)唐继尧修葺大观楼及公园券拱牌坊式大门,将孙铸(字铁舟)同治年间榜书“大观楼”三字的石刻板,嵌于园门,并为孙铸所书题写了跋识,叙述了马如龙请孙铸楷书楼匾之经过。(见《会泽唐继尧识》)
民国十九年(1930年),云南省主席龙云嘱时任昆明市长庾恩锡修葺近华浦,庾恩锡聘请造园大师赵鹤清协助。“仿西湖之白堤、苏堤,则三桥鼎峙”,修筑长堤,环浦可通人行。“增一榭,如秋月平湖”,大观楼前“峙三塔如三潭印月”。(见庾恩锡《鼎建大观公园碑记》)
同年,龙云“嘱鹤清垒石为山,名曰彩云崖,因彩云见于白崖为云南得名之始,故以颜之,爰于崖顶建石厂(音“罕”,石窟),祀奉观音大士”。(见赵鹤请《彩云崖观音大士石厂记》)庾恩锡1930年主持修建大观公园,以“西湖十景”为蓝本,近华浦形成现在所见的主要景观。
民国二十五年(1936年)8月,云南省政府在意大利为唐继尧铸戎装骑洋马铜像,海运至越南海防,由海防经滇越铁路运抵昆明,1937年4月,吊装安置在近华浦广场中央,1959年拆除铜像。
民国年间,近华浦东面、南面临草海湖滨,建有一批中西合壁式私家花园别墅,大的别墅有民国十六年(1920xx年)庾恩锡兴建的“庾庄”及鲁道源兴建的“鲁园”。还有李园、丁园、柏园、邱园、陈园等。这批私家别墅花园,1950年军事接管后人民政府均划入大观公园,形成大观公园近华浦东南面的“东园”、“南园”景区。
1961年郭沫若登大观楼,即兴题诗一首:
果然一大观,山水唤凭栏。
睡佛云中逸,滇池海样宽。
长联犹在壁,巨笔信如椽。
我亦披襟久,雄心溢两间。
篇2:黄帝陵景区英语导游词
After the Yellow Emperor united with Yan Emperor to defeat Chiyou, theleader of the Chinese tribal alliance became the common leader of the world,which made the Chinese nation step into the era of civilization from thebarbarian era. The great achievements of the Yellow Emperor were naturallyrespected and worshipped by later generations. After the death of the YellowEmperor, in order to express the nostalgia for this cultural ancestor, peopleset up tombs as mausoleums and temples to offer sacrifices in Qiaoshan. In thethousands of years after the death of the Yellow Emperor, the activities ofoffering sacrifices to the Yellow Emperor never stopped. In Yu, Xia, Shang,Zhou, Qin, Han, Sui, Tang, song, yuan, Ming and Qing Dynasties, the YellowEmperor was worshipped as an ancestor, except in some periods when he wasregarded as a "God" and "emperor".
After Qin Shihuang wiped out the six countries and unified the world, hestipulated that all the tombs of the emperor were called "mausoleums" and thecommon peoples tombs were called "tombs". In the Han Dynasty, it was stipulatedthat there must be a "Temple" beside the emperors mausoleum. At the beginningof the establishment of the Han Dynasty, Liu Bang, the emperor of the HanDynasty, issued an imperial edict to the whole world - "I pay great attention tothe ancestral temple and offer sacrifices.". Todays Gods sacrifice and thegods of mountains and rivers are worshipped, and the "Xuanyuan Temple" is builtat the West foot of the bridge. Later, Emperor Wu of the Han Dynasty personallyoffered sacrifices to the mausoleum of the Yellow Emperor. It is recorded inShiji, Volume 12, Chapter 12 of Xiaowu and Shiji, Volume 2, Volume 18, Chapter 6of Fengchan: "in the winter of the coming year, it is said that the ancientsfirst mobilized their troops and then Fengchan." Then he went to the north toinspect Shuofang, and killed more than 100000 soldiers. He also sacrificed tothe Yellow Emperor Zhongqiao mountain, and released his soldiers. " In thewinter of the first year of Yuanfeng (120__ BC), Emperor Wu of the Han Dynastyled 100000 troops to the north to visit Shuofang. When they returned, they madea special trip to Qiaoshan to offer sacrifices to the tomb of the YellowEmperor. This is the first record of the mausoleum of the Yellow Emperor inofficial history.
Since the Tang and Song Dynasties, due to the attention of the emperors ofvarious dynasties, the tombs have been enlarged.
In 770, the fifth year of emperor zongdali of Tang Dynasty, Zang Xilang,the festival envoy of Wenfang, wrote: "there is a Yellow Emperor Mausoleum inFangzhou. Please buy a temple and enjoy the sacrifice at four oclock. It islisted in the sacrificial ceremony". With the approval of emperor Daizong, theTang Dynasty started a two-year large-scale renovation activity in Qiaoling,building the Yellow Emperor Temple and planting 1140 cypress trees. Since then,offering sacrifices to the Yellow Emperor has been upgraded to a nationalceremony, and Qiaoling has become the only official place for offeringsacrifices to the Yellow Emperor. This not only helps to standardize the ritual,but also plays an objective role in strengthening political rule and culturalidentity.
After the wars in the late Tang Dynasty and the Five Dynasties, the tombsof the former emperors, including the mausoleum of the Yellow Emperor, hadappeared the situation of "being unable to help cutting wood". The "destruction"of sacrificial buildings makes normal sacrificial activities impossible.Therefore, as soon as Zhao Kuangyin ascended the throne, he issued two imperialedicts in the first year of Jianlong and the beginning of Qiande, stipulatingthat the mausoleum of the Yellow Emperor and the mausoleums of Yan Emperor, GaoXin, Tang Yao, Yu Shun and Xia Yu "each had five families in charge of themausoleum, and the ancestral temple of the spring and Autumn period had anethereal prison" and that those who destroyed it had to repair it. In the secondyear of Kaibao, due to the erosion of the Juhe River year after year, cliffcollapses and water collapses often occurred at the West foot of the bridge,threatening the survival of the temple. Local officials wrote to the imperialcourt, and song Taizu issued a decree to move Xuanyuan temple from the West footof the bridge to the Yellow Emperors palace at the east foot of the bridge,which is the present site.
篇3:华山导游词英语
大家好!旅途劳顿一路辛苦,首先欢迎各位来到灵山佛地九华山观光礼佛,我姓万,是九华山太白旅行社的一名导游,请允许我代表咱们旅行社及其本人和司机向各位致以最真诚的问候,愿九华山所供俸的大愿地藏王菩萨保佑各位合家安康万事如意有求必应!
现在咱们来到的是九华山的肉身宝殿,说到九华山的肉身宝殿,不能不提一个人。这个人叫金乔觉,是一个外国人,他来自古新罗,也就是今天的朝鲜半岛东南部。据史料记载,金乔觉是新罗国的一个王子, 24 岁时削发为僧,并从新罗国航海来到中国。他遍游中国的名山大川,最后落脚九华山,结庐修行。并遵照地藏菩萨的誓愿:“ 地狱未空,誓不成佛” 。在九华山修行期间,金乔觉降伏猛兽,采集药草,一边为山上百姓治病,一边传经布道,广施佛法,深得广大民众的爱戴。金乔觉渐渐声名远播,收了不少弟子。连当地的地方官也上山来听取佛法,并把他的事迹奏明了朝廷。
于是,追随金乔觉的人越来越多。由于山高林密土地少,粮食不能维持山上众僧的生计,他们不得不食用观音土。因为长期营养不良,当时的人们把金乔觉称为“ 枯槁僧” ,称其徒众为“ 枯槁众” 。但越是艰难困苦,金乔觉越是信念坚定,更加赢得众人的敬重,连新罗国僧众,也相继渡海前来跟随 。金乔觉九十九岁圆寂后,尸体历经三年都没有腐烂,面容跟生前一模一样,这些超自然的现象正和佛经上记载的地藏王菩萨相似。正好金乔觉法名金地藏,于是,佛门确认他为地藏王菩萨转世,人们修建塔墓供奉,顶礼膜拜。自此,九华山便声名远播,成了地藏王菩萨的道场。
现在我来为您解释一下这“肉身宝殿”所供奉的“肉身”的含义。肉身,原意是父母所生血肉之躯。佛门所谓的“ 肉身” 是指高僧圆寂后, 其身体虽经久远的年代, 却没有腐朽溃烂,保持着原形而栩栩如生。只有修行到非常高深境界的僧尼,才可以形成肉身。肉身不同于埃及的“ 木乃伊” 。在古埃及,殡葬仪式非常简单,只需在沙漠上挖个浅坑掩埋,由于沙漠气候干燥,遗体接触到热沙非常快脱水,细菌被杀死,自然作用形成木乃伊。后来的人工木乃伊是在人死后,将内脏、大脑等组织取出,然后把尸体用药物处理保存。 在中国新疆等地也曾经出土过木乃伊。 而九华山地处长江南岸,山中四季湿润,气候潮湿,不存在产生“ 木乃伊” 的自然条件,肉身也未经过任何药物处理。这种奇特的肉身现象,至今没有得到科学的解释。
肉身宝殿内和它的文物展览室中,藏有许多珍贵文物,有的还为皇室赠品,非常难得,堪称一座佛教文物宝库。每年农历七月三十日地藏王生日这一天,是九华山传统的庙会,全国各地的僧尼和香客到这里举行佛事活动,并聚集在肉身塔周围为地藏王守夜;附近城乡居民也纷纷上山进行民间文化娱乐活动。游客、香客成千上万,经声佛号昼夜不歇,香烟缭绕,鼓乐阵阵,呈现一派盛典景象。
篇4:关于介绍贵州四洞沟的导游词
肇兴侗寨是全国最大的侗族村寨之一,素有“侗乡第一寨”之美誉。肇兴原名“肇洞”,是一个东西向的狭长谷地,两条小溪汇成一条小河穿寨而过,河面跨有有六座风雨桥,风雨桥因桥上建有长廊式、可遮蔽风雨的桥屋而得名。通道两侧有栏杆,形如游廊。寨中房屋为干栏式吊脚楼,鳞次栉比,错落有致,全部用杉木建造,硬山顶覆小青瓦,古朴实用。
肇兴侗寨以鼓楼群最为著名,一个寨子就有五座鼓楼,分布在寨中五团,依次为“仁团鼓楼”、“义团鼓楼”、“礼团鼓楼”、“智团鼓楼”、“信团鼓楼”,因而被称为鼓楼文化艺术之乡。鼓楼是侗寨的标志,从外观看像一座宝塔,气势雄伟,还没进入村寨就很醒目。鼓楼上一般都挂有一支鼓。过去,当寨子遇到外敌入侵,失火或议事之时,便登楼击鼓,召集寨民,鼓楼因此得名。鼓楼是寨里集会议事、订立款约、处理问题的会场,也是寨里群众工余饭后休息活动场所。每逢春节、农历6月6日天贶节和8月15日芦笙节等盛大的节日活动都在鼓楼举行。
仁团鼓楼是寨子中最矮的鼓楼,鼓楼旁就是风雨桥,后面就是戏台,是肇兴唯一的鼓楼、戏台和风雨桥都能展现在同一平台的地方。义团鼓楼的后面就是戏台,戏台前面就是一座大平台。这个平台是肇兴最大的一块空地,所以很多侗歌的演出都会在这里进行。礼团鼓楼的后面有一个萨岁坛,爬上萨岁坛旁边的晒谷地,你会看到另一个角度的鼓楼,智团鼓楼是肇兴唯一的歇山式鼓楼,智团鼓楼沿着河流往下游走就是信团鼓楼,信团鼓楼离主街最近,也是肇兴最高的一栋鼓楼。
整个寨子能看到全景的制高点是肇兴中学观景点,在这里能清晰看到整个肇兴侗寨的全貌。另一处是猛猫花桥下游新建的第六座风雨桥对面的小山坡,在那里也能看到肇兴的全景。晚上可以看看肇兴的大歌演出,更好得感受一下侗族风情。
肇兴现在经过开发,各种服务设施已经很完善,吃饭和住宿都不用担心,但是建议在旅游旺季最好还是提前预定较好。从义团鼓楼旁边的水泥桥开始一直到仁团鼓楼这一段,是肇兴的重点保护地带,也是最漂亮的一段吊脚楼景观,而这里也是肇兴购物最集中的地方。
篇5:关于介绍贵州四洞沟的导游词
欢迎大家来到这!我是你们的导游,我姓_,大家可以叫我小_。为了便于大家参观游玩,下面我首先大家介绍一下。
天星洞景区在天星桥景区中段。在五光十色、变幻无穷的奇峰异石之中,4根大石柱直抵洞顶,柱上石花丛生,如雕龙刻凤,色泽艳丽,洞中主要奇景有布满碳酸钙凝胶体、状若成堆成串葡萄的葡萄厅;有散立在流石滩坝上若"八仙过海"的石笋群;有色彩艳丽、形状奇特的滴石、云碟、云盘,宛若一席金杯玉盏、佳肴琼浆的"天国盛宴";此外,还有仿如"荷塘"、"万里长城"、"冰山雪原"、"苗寨梯田"以及"鸟虫鱼兽、花草树林、瓜果蔬菜"等造型,都异乎寻常的相似,仿佛世界珍奇、天国神物均聚于此,使天星洞更显得玲珑剔透,富丽堂皇。
天星洞
是典型的喀斯特地貌溶洞。洞内自然形成若干大厅和侧厅。在五光十色、变幻无穷的奇峰异石之中,4根大石柱直抵洞顶,柱上石花丛生,如雕龙刻凤,色泽艳丽。溶洞内主要景观以人工为主,造型奇特,显得玲珑剔透,富丽堂皇。
天星盆景区
位于三岔河的伏流表面和河道的两侧。这是一片水上石林景观,面积0.19平方公里,这里有大大小小的天然山石、水石盆景。弯弯曲曲的石板小道,穿行于石壁、石壕、石缝之中,逶迤于盆景边石之上。沿小道游览,抬头是景,低头是景,前后左右皆成景,仿佛到了天上的仙境,地下的迷宫。主要景观有步步景、一线水、空灵石、天星照影、长表峡、侧身岩、歪梳石、寻根岩、鸳鸯藤、盘龙图、美女榕、象鼻石、天星楼、雏鹰出山等。
在天星桥石林附近石头山的半山腰间,有一溶洞叫天星洞,这是黄果树风景区众多洞府里最美丽的溶洞。天星洞的钟乳石以色彩斑斓称著,洞里的石头,赤、橙、黄、绿、青、蓝、紫七色俱全,几乎成了太阳光谱的灵敏折光镜,把大自然的色彩集中到溶洞里了。洞时感觉 有一根25米高的天然石柱,名天星柱,直托洞里顶穹。石柱周围,有一组石头,每一石头都极像盛开的荷花,大小不一,若轻轻敲击,这莲花状的石头就会发出不同音色的乐声,美妙动人。
水上石林区
水上石林区瀑布水自伏流涌出后,流淌一公里左右,便到了水上石林区。河水从石林的上面分开,环流两侧,又在下面交汇,把一座石林围在水中,区内水流蜿蜒曲折,石林星罗棋布,露出水面。水上石林景区主要景观有银练坠潭瀑布、星峡飞瀑布、群榕聚会、根墙屏障、盘根壁画等。由于长年累月的波浪冲击和流水侵蚀,河床形成无数小坑穴,流水漫顶而下,仿若滚珠落玉,阳光这下,闪闪发光,似无数银练坠入潭中。较之云南石林,天星桥的水上石林以"水"见长,大自然在"水"字上做很好的文章。河水在石林中时隐时现,穿行于石峰、石壕、石壁、石缝之间、石林间长着大片的仙人掌和小灌木丛及各种花草,使冰冷的石头上终年绿荫,展现出生命的繁荣。
篇6:丹霞山英语的导游词
Danxia mountain (China redstone park), located at shaoguan city, guangdong province ren county and Zhen jiang district, is one of the world geological park, leads to the world heritage nomination, the world natural heritage, etc. Danxia mountain area of 292 square kilometers, is the biggest area of guangdong province, beautiful scenery, predominantly danxia landform landscape scenic area and natural heritage sites, and dinghu mountain, luofu mountain, beautifully as four renowned great mountains in guangdong. Since 1988, danxia mountain successively won the national scenic area, national nature reserve, national geological park, national AAAAA level scenic spots such as the five national brand, ratified in 20xx the first world geological park.
Danxia mountain is one of the world "danxia landform" named after. Danxia mountain consists of more than 680 top flat, steep slope, slow foothill red gravel rock, sages "color such as w, Dan Ming", which are characterized by red cliff danya. According to geologists study: in the world have found more than 1200 danxia landform, danxia mountain is the most typical and the most complete types of modelling development the most abundant, the most scenic danxia landform concentrated distribution area.
China redstone park, danxia mountain, located at shaoguan city, guangdong province ren county, east longitude 113 ° 36 25 "53" to 113 ° 47, north latitude 24 ° 51 48 "between 12 to 25 ° 04". Covers an area of 292 square kilometers, is the biggest area of guangdong province, landscape, the most beautiful scenic spot. Since 1988, danxia mountain successively won the national scenic area, national nature reserve, national geological park, national AAAAA level scenic spots such as the five national brand, on February 13, 20xx, the United Nations educational, scientific and cultural organization approval for the worlds first world geological park.
Danxia mountain is one of the world "danxia landform" named after. Danxia mountain consists of more than 680 top flat, steep slope, slow foothill red gravel rock, sages "color such as w, Dan Ming", which are characterized by red cliff danya. According to geologists study: in the world have found more than 1200 danxia landform, danxia mountain is the most typical and the most complete types of modelling development the most abundant, the most scenic danxia landform concentrated distribution area.
Between 140 million and 70 million, danxia mountain is a large inland basin, affected by the Himalayan orogeny, strong uplift surrounded by mountain, basin to accept a large number of clastic sediments, formed a thick red strata; Around 7000 years ago, the earths crust rise gradually eroded. Since 6 million years ago, the basin occurred many times intermittent rise, average every increase 1 meter ten thousand, fluvial incision erosion at the same time, the red layer is cut into a piece of red mountain danxia group, which is now the danxia mountain.
篇7:包头市英语导游词
Every time the sun goes down, every building in Baotou lights up. There areendless cars and colorful lights on the steel street. They shine brilliantly.Its very beautiful!
Every night when it comes, the lights in Aldin square are shining andresplendent. In summer, leisure people enjoy the cool and take photos beside thebeautiful fountain. White pigeons fly around. The children are chasing eachother in roller skates and playing happily. The grandfather sings Mongoliansongs and flies the luminous kite into the sky.
Many people come to watch the water curtain movie in the galaxy square.There are many sika deer dancing here. I believe many people like the galaxysquare very much. Children must come to visit it during the holidays!
After nightfall, the neon lights of the rare earth building are all on, andthe four characters of "China rare earth" are more eye-catching, and the wholebuilding is more magnificent. The ancient Bayi park has become a beautiful placewith beautiful scenery. There are many luxuriant trees around the park. Thereare many colorful light belts around the trees, just like little starstwinkling. Its very beautiful!
The lights of the science and technology childrens Palace also shine.Children come from all directions to learn their favorite extracurricularknowledge. In the building, the sound of piano and dancing are veryinteresting!
Baotou at night how lively, how bright, how beautiful, how brilliant!
Shiguai District of the ancient Great Wall Shiguai district is a miningarea under the jurisdiction of Baotou City, located in the northeast of thecity, with an area of more than 600 square kilometers and a population of about80000. It is the main coal and ceramic raw material base of Baotou city. Shiguaiis the transliteration of Mongolian "shiguitu", which means "a place withforest". The history of Shiguai district can be traced back to the WarringStates period, and the most ancient Great Wall of China, the Warring States ZhaoGreat Wall, runs through the whole territory. Before the Qing Dynasty, it was anomadic grassland in the Urad of Mongolian nationality, with abundant water andgrass and dense forest.
The history of Shiguai district is closely related to the developmenthistory of Daqingshan Coalfield, and Shiguai district is famous for itsunderground treasure. After decades of hard work, Daqingshan coal field hasformed a production scale with an annual output of 5 million tons of raw coal,and has become an important coal energy base in Baotou city. Coal tax accountsfor more than 85% of the financial revenue of the area, making a positivecontribution to the economic development of Baotou. With the adjustment of thenational coal industry policy, in the past two years, Shiguai district hasvigorously developed the Industrial Development Zone, forming a new industrialgroup that produces silicon alloys, industrial silicon and crude steel. It canproduce 1 million tons of silicon alloys and 100000 tons of copper annually,forming a world-class industrial silicon production base and the largest copperproduction base in northern China.
Now, our car has been more than 20 kilometers away from the city. Throughthe window, you can clearly see a long earth built dragon winding along thehillside. This is the great wall of Zhao that we are going to visit. Thissection of the Great Wall is the oldest existing Great Wall in China. It wasbuilt by King Wuling, the leader of Zhao Guojun in the Warring States period, toconsolidate the border and prevent the invasion of the northern Hu people. It is20 years ago___ Years of history. It has a total length of more than 500kilometers. It starts from Xuanhua in Hebei Province in the East, enters WulateMiddle Banner in Inner Mongolia in the west, and meanders among the hills at thesouthern foot of Yinshan Mountain. It lies in the middle of Baotou, about 150kilometers in Baotou. According to the historical records of Xiongnu, after ZhaoWuling ascended the throne, in order to enrich the country and strengthen thearmy, he carried out a series of reforms, such as the familiar "Hufu riding andshooting". And in the "North broken Linhu, Lou fan" after "building the GreatWall, since the generation and Yinshan, to the high que for the plug.".
According to historians, Zhao Wuling built the Great Wall in 320 BC___ 320years ago___ Its between two years. The highest part of Zhao Great Wall isabout 5 meters high and the base is about 5 meters wide. It is built in astraight line as far as possible. The main part is rammed with soil and somesections are built with stone. If you look carefully, the level of ramming isstill clear. On the city wall, the traces of beacon towers can also beidentified, with a width of about 10 meters and a distance of about 1 km. At theimportant pass, there are barrier cities which are closely related to the GreatWall. Most of these barrier cities are rectangular, with an area of 800-1000square meters. Some of them are also connected with the Great Wall. The scaleand number of barrier cities are often related to the importance of the pass. Inancient times, the area to the south of Yinshan Mountain and the North Bank ofthe Yellow River was a fertile field with abundant water and grass. It was notonly a "garden of nomads", but also a springboard for them to enter the CentralPlains. As long as they occupied this place, they could enter the Fenhe River orthe Yellow River Valley and go directly to the hinterland of the Central Plains.If the Han people wanted to eliminate the threat, they had to guardyinshanyukou. Therefore, this place has become a must for military strategists.It is recorded in history that "the Xiongnu lost the land of Yin Mountain andnever passed without crying", which is the reason.
It can be seen that the significance of the Great Wall built by theancients here is so great. For more than two thousand years, Zhao Great Wall, asa historical witness at the foot of Yinshan Mountain, has quietly experiencedthe vicissitudes of this land, listened to the history and recorded many storiesand legends, leaving us endless reverie and thinking. It is no wonder that JianBozan, a famous historian in China, felt deeply after visiting the great wall ofZhao. He wrote a poem praising: "riding and shooting Hufu controls NorthernXinjiang. The hero is worthy of Wuling King..." Now, this section of the GreatWall has been listed as a patriotic education base in Baotou City, educatinggenerations of young people.
篇8:介绍甘肃嘉峪关的导游词范文_甘肃导游词_网
嘉峪关始建于明洪武五年(1372年),由内城、外城、罗城、瓮城、城壕和南北两翼长城组成,全长约60千米。长城城台、墩台、堡城星罗棋布,由内城、外城、城壕三道防线组成重叠并守之势,形成五里一燧,十里一墩,三十里一堡,百里一城的防御体系。下面是小编收集整理的5篇介绍甘肃嘉峪关的导游词范文,欢迎借鉴参考。
5篇介绍甘肃嘉峪关的导游词范文(一)
万里长城——嘉峪关:“万里长城——嘉峪关”是1961年国务院公布的第一批全国重点文物保护单位,1987年被联合国教科文组织列入《世界文化遗产名录》。嘉峪关始建于明洪武五年(公元1372年),由内城、外城、罗城、瓮城、城壕和南北两翼长城组成。嘉峪关是明代万里长城的西端起点,也是长城沿线保存最为完好、规模最为壮观的古代军事城堡,有“天下第一雄关”之美誉。
古老长城的丰姿:登上雄伟的嘉峪关,领略古老长城的丰姿,感受“天下第一雄关”的雄、壮、奇、美。关上,光化楼、柔远楼、嘉峪关楼,三楼耸峙,雄伟壮观;关内,游击府肃穆典雅,陈列栩栩如生,文昌阁、戏台、关帝庙雕梁画栋,飞檐凌空,城垣布局精巧合理;关外,瀚海空寂,长风猎猎,千年古道清晰可辨;关下,九眼神泉,碧波荡漾,景色宜人。极目远望,西面是广袤的大漠戈壁,北面是赤日炎炎的黑山,南面是蜿蜒起伏的祁连雪山,东面是优美靓丽的嘉峪关市区。
雄壮非凡 :广阔的关城,横卧戈壁滩上,两侧城墙与山相连。巍峨朱色的城楼昂然欲飞,衬托着祁连山如玉的雪峰,美丽如画。登城楼远望,万里长城似龙游于戈壁滩瀚海间,天晴之日,或可见海市蜃楼。城下戈壁滩上骆驼队的浑厚的悠扬的铃声,使人想起古代“丝稠之路”上的商队和旅行者,令人神驰!清代林则徐因禁烟获罪,被贬新疆,路经嘉峪关,见这关如此雄伟,有诗赞道:“严关百尺界天西,万里征人驻马蹄。飞阁遥连秦树直,缭垣斜压陇云低。天山巉削摩肩立,瀚海苍茫入望迷。谁道崤函千古险,回看只见一丸泥。”极言这关的威严和雄伟壮丽。又云:“除是卢龙山海险,东南谁比此关雄。”指出这关真乃“雄关”。
古称讨赖河墩,公元1539年由肃州兵备道李涵监筑,它是明代万里长城的西端起点,长城就是从这里起步,宛若巨龙,穿戈壁过沙漠,翻山越岭,蜿蜒东行直达辽东。长城第一墩北距关城7.5公里,墩台矗立于讨赖河边近56米高的悬崖之上,可谓:“天下第一险墩”。
明代,嘉峪关管辖着“腹里、沿边、境外墩台三十九座”。关内墩台林立,纵横交织,相互了望,互通情报。长城第一墩,是关南最主要的一座墩台,担负着传递关南及祁连山诸口军事信息的任务。设有坞、驿马、驿驼、食宿、积薪等物,配备有一定数量的守兵。长城第一墩是嘉峪关军事防务的重要据点,这里曾经伴随着雄伟壮观的嘉峪关演绎过许多神奇的故事,诗曰:长城第一墩“清流讨赖临危壁,大岭祁连断战氛。铠甲冰河闻拆斗,旌旗旭日舞鹏鲲”。
长城第一墩景区自然景致壮观,极目南眺,山峰终年洁白,衬映着蓝色天空,更是清新如画。景区面积3.22平方公里,包括长城第一墩、观景平台、地下谷服务区、讨赖河滑索、天险吊桥、“醉卧沙场”雕塑群等游览区。
悬壁长城是嘉峪关西长城的一部分,公元1539年由肃州兵备道李涵监筑,此段长城从关城东闸门边的角墩起向北延伸至黑山山腰,全长7.5公里。山上长城750米,气势雄伟,垂若悬臂,有“西部八达岭”之称。
悬壁长城景区内长城蜿蜒于黑山之巅,陡峭险峻,委曲回旋。张骞、霍去病、玄奘、马可·波罗这些或是和平使者,或是开疆拓野的将军,都曾在这里驻足。刻凿于黑山崖壁之上的古代史书“岩画”是人类文明的印迹,蕴含的是一种永恒的古老与神奇。
5篇介绍甘肃嘉峪关的导游词范文(二)
尊敬的各位朋友们:
大家好、我是嘉峪关关城讲解员张敏,今天我演讲的题目是:巍巍雄关耀中华。这里,曾上演过一幕幕民族征战的历史话剧;这里,流传过一篇篇各民族人民和睦相处,团结奋斗的动人故事。巍巍雄关耀中华,古老的嘉峪关,就象一位历史老人,六百多年来,离合悲欢的往事,沧海桑田的巨变,映在它古老的青砖上,刻在它厚重的土墙里。
嘉峪关,始建于明洪武五年(公元1372年),因建在嘉峪关西麓的嘉峪山上而得名,它比"天下第一关"山海关早建九年。这里地势险要,南是白雪皑皑的祁连山,北是连绵起伏的黑山,两山之间,只有30华里,是河西走廊西部最狭窄的地方,被称作"河西第一隘口"。关西的大草滩,黄草平沙,地域开阔,素为古战场,关东是丝路重镇酒泉,紧靠关东南坡下,有的峪泉活水,"九眼泉"冬夏澄清,终年不竭,可供人马饮用,并可灌溉良田。这些优越的自然条件和险要的地理位置,是这里建关的主要原因。早在汉代,就在距关城北七里的石关峡口设有玉石障,依山凭险,设共防守,据史料记载,明代以前,这里一直是"有关无城"。
明王朝建立后,为了加强河西的军事防御,征虏大将军冯胜收复河西后,在此选址建关,以控制西去的交通要道。据历史记载,嘉峪关"初有水而后置关,有关而后建楼,有楼而后筑长城,长城筑而后关可守也"。嘉峪关从建关到成为坚固的防御工程,经历了一百六十多年的时间。明洪武五年(公元1372年)首筑土城,周长220丈,高2丈许,就是现在的内城夯筑部分,当时只是有关无楼。明弘冶八年(公元148年),肃州兵各道李端澄主持在西罗城嘉峪关正门项修建嘉峪关关楼,也就是说,嘉峪关关楼是关城建成一百多年之后方修建的,史书上记载说:"李端澄构大楼以壮观,望之四达",又过了20xx年,也就是明正德元年(公元 1520xx年)八月至次年二月,李端澄又按照先年所建关的样式、规格修建了内城光化楼和柔远楼,同时,还修建了官厅、仓库等附属建筑物。嘉靖十八年(公元 1539年),尚书翟銮视察河西防务,认为这里必须加强防务,于是大兴土木加固关城,在关城上增修敌楼、角楼等,并在关南关北修筑两翼长城和烽火台等。至此,一座规模浩大,建筑宏伟的古雄关挺立在戈壁岩岗之上,它像一队威武雄壮的战士,屹立在两山之间、伸出双臂,牢牢地守卫着丝绸之路的咽喉要道。公元1873年当时的陕西直隶总督左宗堂在收复新疆伊犁时速经嘉峪关,面对雄伟壮观、气势磅榜的关城,提笔写下"天下第一雄关"的巨匾悬挂于嘉峪关楼上,为雄关又添了几分威严、几分雄壮。清末因禁烟而被贬赴伊犁的爱国将领林则徐于1842年10月11日途经嘉峪关时,面对巍巍雄关和大漠风光写下了的诗篇
严关百尺界天西,万里征入驻马蹄。
飞阁造连秦树直,综垣斜压陇云低。
天山峭摩肩立, 瀚海苍茫人望迷。
谁道堵函千古险,目看只见一九泥。
一生酷爱古诗词和书法艺术的毛泽东同志曾手书过这首的诗篇。
5篇介绍甘肃嘉峪关的导游词范文(三)
各位游客,你们好!今天我们游览的景点是嘉峪关,它被称为“天下第一雄关”,是长城的一部分。
大门顶上有一块牌匾写着“天下第一雄关”,它本来是朱红色的,但是经过风吹雨打,上面的红漆掉了。大门右面的走廊有许多文章和诗句雕刻在石碑上。各式各样的文章琳琅满目,其中有毛主席写的“不到长城非好汉”。懂得欣赏诗句的人都会来看一看。
走上城墙,踏着青砖,往下望,至少有两层楼高,这是多少劳动人民的血汗和智慧啊!练兵场上放着数不清的兵器,士兵至少得学会六样兵器。大家想想看,这些士兵日夜驻守在边疆是多么的不容易。
细心的游客会发现,城楼的一角有块黄土砖,关于它还有段故事呢。据说在长城建好后,工匠们发现剩余了一块砖头,那可不得了,是要被朝廷判刑的。工匠们只好把砖头藏在城墙的一角。谁知还是被巡视的将军发现了,当将军问起,工匠们急中生智,都说那是一块“定城砖”,如果移开它,城楼是会倒塌的。这个传说真有趣,事实上,它只是一块普通的砖头而已。
一出嘉峪关就是茫茫的大漠,这个关口是古代的海关。尊敬的游客,请慢慢游览吧。
5篇介绍甘肃嘉峪关的导游词范文(四)
嘉峪关文物景区本数据来源于百度地图,最终结果以百度地图数据为准。 嘉峪关位于甘肃省嘉峪市,是万里长城最西边的关口,历史上曾被称为“河西咽喉”。关城附近已建成一座中等工业城市,城区街道敞整洁,城区西北是著名的嘉峪关长城,西南是终年积雪的祁连山,城外四周则是广漠无边的戈壁滩。嘉峪关风光壮美,从嘉峪关到酒泉,中间只有20多公里。
嘉峪关长城是全国重点文物保护单位。嘉峪关南为祁连山,雪峰绵亘千里;北为龙首山、马鬃山,与祁连山对峙,雄居河西。嘉峪关的神气之处就在于一个“关”字。整个关城分为外城、瓮城和内称三层,结构巧妙,可以说固若金汤了。关城外面还在继续建造新的长城,这些人造景观多了,让后人也无从分辨谁真谁假,不知道是福是祸。而一旁的长城博物馆值得一看,里面很多文物和介绍令人耳目一新。
嘉峪关城保留得非常完好,关城建筑非常雄浑。嘉峪关市区有两条较繁华的美食街,一条是振兴市场,一条是镜铁市场,各色面食居多。嘉峪关旅游资源以嘉峪关关城、魏晋壁画墓、万里长城第一墩、悬壁长城、长城博物馆、黑山岩画等最为著名。嘉峪关位于古丝绸之路的中段,是明代万里长城的西起点。她南依祁连山,北望马鬃山,长城连接两山,使嘉峪关雄居东西咽喉要道,成为天下雄关。嘉峪关周围古迹众多,名胜林立,敦煌莫高窟、嘉峪关城楼、悬壁长城、七一冰川、魏晋墓等驰名中外,加之当地的夜光杯、大板瓜子、驼绒等土特工艺产品,使嘉峪关又成为重要的旅游胜地。
5篇介绍甘肃嘉峪关的导游词范文(五)
嘉峪关位于甘肃省嘉峪市,是万里长城最西边的关口,历史上曾被称为“河西咽喉”。关城附近已建成一座中等工业城市,城区街道敞整洁,城区西北是著名的嘉峪关长城,西南是终年积雪的祁连山,城外四周则是广漠无边的戈壁滩。嘉峪关风光壮美,从嘉峪关到酒泉,中间只有20多公里。嘉峪关南为祁连山,雪峰绵亘千里;北为龙首山、马鬃山,与祁连山对峙,雄居河西。
嘉峪关的神气之处就在于一个“关”字。整个关城分为外城、瓮城和内称三层,结构巧妙,可以说固若金汤了。
关城外面还在继续建造新的长城,这些人造景观多了,让后人也无从分辨谁真谁假,不知道是福是祸。而一旁的长城博物馆值得一看,里面很多文物和介绍令人耳目一新。
篇9:介绍上海景点导游词
9时半左右,我们一家人坐上女儿驾驶的城市越野车,风驰电掣般地直奔长江入海口的崇明岛。三个9岁大小的孩子——孙子孙女和外孙,以及老伴坐在车后排,我则坐在副驾驶座上,尽情地欣赏公路两旁的美景,一边倾听着孩子们的歌声,嬉闹声。不时老伴和女儿聊上几句。真是天伦之乐啊!
不一会儿,我们的汽车来到通往长兴岛的上海长江隧道入口,女儿告诉我,以前到崇明岛要坐轮渡,现在不用坐轮渡了,汽车可以通过“南隧北桥”直达崇明岛了,是20_年10月31日通车的。说着,汽车钻进了位于长江水底下40多米深处的宽敞明亮的隧道,隧道很长很美,全长大约9公里,谁能想象,隧道的上面是波涛滚滚的浩瀚的长江!不到10分钟,汽车钻出了隧道,来到了长江口第二大岛——长兴岛,随即就驰上了长兴岛通往崇明岛的上海长江大桥。
上海长江大桥在世界上位居第五,全长16多公里,桥梁长度近10公里,像一条银色的绸练飘落在浩淼混沌的长江上,它是斜拉索桥梁,完全不像武汉长江大桥那么雄伟峻拔,彰显横跨龟蛇两山,镇锁大江的气势,而是以柔美阿娜的娇媚之态,轻轻地抚摸着长江口的波浪。啊!蓝天白云,银桥江波,东望沧海,横无际涯,真是令人心旷神怡。
汽车好像是飞过了大江,来到了崇明岛陈家镇。崇明岛比长兴岛大多了,公路宽阔整洁,放眼望去,绿荫葱茏,看不见高楼大厦,只见一栋栋小别墅散落在绿色的丛林中。女儿熟练地驾驶着汽车,以80码的车速在笔直的公路上飞驰,公路前方出现一汪水池。女儿告诉我们,那不是水池,是海市蜃楼。果不其然,车到了那儿,不见了水池,水池又出现在了最前方。
大约40分钟后,我们来到了崇明岛森林公园附近的一家餐馆。吃过午饭,休息了一会儿,我们就来到森林公园,车停在园外,买票步行入园。
崇明岛森林公园是国家级森林公园,因为天气热,游人不多。进得大门,就像进入了茂密的森林。首先看到的是道路两旁的树上悬挂着许多鸟笼子,笼子里清一色是八哥,这些八哥大多会说话,什么:“你好!”“欢迎光临!”有的还会说简单的英语,煞是好玩,逗得我家三个孩子乐得直跳。
道路两边,茂林壁立,深不可测;空气中再也闻不到城市的气味。森林在阳光的强烈照射下,进行光合作用,吸入二氧化碳,释放出氧气,负离子和清香,这种清香是久违的清香,是我40多年前,在老家深山里砍柴,采药时闻惯了的清香味,我仿佛又回到了青少年时代。我贪婪地作深呼吸。
森林公园的温度比外面要低一两度,我们步行了几百米,老伴喊热,只见她汗流满面。于是我们租了一辆观光电瓶车,一位漂亮的小姐开着车,沿着森林公园里的小路,作环绕公园一周游,行程大约有10多公里。“舒适,凉爽,惬意,”这六个字可以概括我们的游览了。
森林公园内有曲折的小河,有明丽潋滟的湖,湖面上有游艇在游弋,水鸟在快乐地飞翔。公园里还有游乐中心,包括有,天然滑草场——游人穿着雪橇般的滑板,撑着撑杆在草地上飞驰,可惜15岁以下儿童禁止滑草,我们只好作罢;还有卡丁车赛场,也是禁止15岁以下儿童参加;此外有海盗船,轨道车,碰碰车,旋转飞车等项目,孩子们都可以玩。我和老伴坐在树荫下,看着孙子们兴高采烈地玩耍,也是一种享受。公园里还出租双人自行车,看着一对对青年情侣,骑着自行车在林间小道上奔驰,我似乎也受到感染,也想“老夫欲发少年狂”,和老伴一起骑上这双人自行车,但是老伴不敢骑,只好作罢。
女儿说,这森林公园很大,可以玩一天,看看天色将晚,我们离开了公园。晚上,家在崇明的老伴的堂姐和姐夫在崇明县一家豪华酒店里热情地宴请了我们。当夜我们下榻崇明的锦江之星饭店。
翌日,9时,我们吃过早饭后,驱车直奔举世闻名的崇明岛西沙湿地公园。西沙湿地公园是全开放式公园,无需买门票,游人可以随意游览。
举目四望,是一望无际的芦苇荡,南风吹来,芦苇荡有如绿色的海洋,绿色的波浪汹涌澎湃,我们仿佛置身于绿色的波涛之中。芦苇荡里铺设有木桥式的木板小道,弯弯曲曲,直达海边。小道两旁都是湿地,沼泽,长满了芦苇。湿地沼泽上爬满了纽扣大小的小螃蟹,煞是可爱,有的螃蟹头部的钳子是红玉一般,像戴在螃蟹头上的两朵花。我一口咬定那一定是母螃蟹,女儿说那是公螃蟹,于是她抓了一只看腹部,看了半天也说不清是什么性别。
走了一会儿,看见身右边出现了一个很大的荷花池,荷花池的对面壁立着一排水杉林,这里南风似乎小了许多,只见众多的红蜻蜓在空中飞舞,与碧绿的荷叶相映成趣。
再往海边走,看见一木质的小亭子高高地兀立在芦苇荡中,来到跟前一看,上写“观鸟台”,我们拾级而上,清风扑面,在这里,我们没有看见一只鸟,也许是天气炎热,小鸟都躲到芦苇丛中去了。然而远远望去,天边出现一条黄色的带子——是大海!我们下得观鸟台,朝海边奔去。看到前方又出现一高耸的木质亭台,到跟前一看,上面悬挂着“闻涛亭”的牌匾,闻涛亭有三层,站在最高一层,已经可以看到大海,以及海湾对面海港一字儿排开的起重机械。前面似乎再没有路了,我们看到有不少游人在往回走。我们在亭子上拍了不少照片,然后下得亭子,往回走。
在返回的路上,我们看到令我们十分感动的一幕,也是一家老少三代人,老者看样子已有80多岁了,坐在轮椅上,由儿子推着轮椅;老者之妻,已是白发苍苍,老态龙钟,由儿媳和孙子搀扶着,这两位老人在垂暮之年,在孝顺的儿孙簇拥下,远离城市,顶着炎炎烈日,来到这浩瀚的芦苇荡湿地,看一眼这大自然原生态景观,最后一次来呼吸这没有城市废气的清新空气,这是对人生何等的眷念,对生命何等的珍视!也许他们与这块芦苇荡有不解之缘,也许有很动人的故事呢!我想,十多年以后,我和老伴也是80多岁了,我们不知还有没有此等勇气再来游览西沙湿地?
正在感慨,忽然听到芦苇丛中传出了小鸟清脆而甜美的叫声,女儿从小就会吹口哨,学鸟叫,于是她学着小鸟的叫声,吹起了口哨,学得像极了,惹得躲藏在芦苇丛中的小鸟叫声一片,乐得孙子们直蹦直跳。
在返回的路上,我们还看到路旁陈列着几只破舢板,它的旁边还立着说明牌,上写这舢板是昔日崇明岛渔村渔民们打鱼用的船只,可以想见崇明岛昔日的荒凉和穷困。现在的渔民们都上岸了,他们大多富裕了,昔日的渔村变成了一栋栋别墅和公寓楼,崇明岛成了举世闻名的生态旅游岛。
在返回上海城区的路上,我一直在思考一个严肃的问题。就是,我们中国山河大海太壮美了,肯定还有很多绮丽的美景还没有开发出来呢。近代,难怪有那么多的帝国主义列强,尤其是日本,想要侵吞中国,中国是一块多么肥美的国度,怎么不让他们垂涎三尺呢?弱肉强食,自古依然。我们国家一定要强大,强大,再强大,要把美丽的国土,山川,河流,大海,留给我们的子子孙孙。
篇10:介绍山东崂山的导游词
“西边的太阳快要落山了,微山湖上静悄悄,弹起我心爱的土琵琶,唱起那动人的歌谣……”
因电影《铁道游击队》而闻名全国的微山湖位于山东省济宁市微山县,承纳了鲁、苏、皖、豫四省八个地区的来水,由微山、昭阳、独山、南阳四个彼此相连的湖泊组成,形成了我国北方最大的淡水湖。京杭大运河纵贯全湖,至今仍能通航。
微山岛是湖中第一大岛,岛上文化古迹众多,境内有殷周微子墓、汉初张良墓、春秋目夷墓、伏义陵(庙)、仲子路庙、六合泉、圣母泉以及大量的庙宇亭台、古碑刻石、汉画像石等古迹,还有铁道游击队纪念碑供人缅怀。
每年7~8月,十万亩荷花开遍湖中,蔚为壮观。7~8月份还是捕鱼季节,此时来微山湖既可欣赏荷花、还能品尝时鲜。一年一度的荷花会每年8月在荷花景观最集中的小微山湖举行。还有铁道游击队纪念碑供人缅怀。
篇11:介绍云南热门景点导游词
昆明大观楼位于昆明市区西部,距市中心约6千米。始建于康熙年间,因其面临滇池,远望西山,尽揽湖光山色而得名。入园后可游览涌月亭,凝碧堂,揽胜阁,观稼堂等楼台亭榭。园中最具观赏价值的大观楼临水而建,楼高三层,其中题匾楹联佳作颇多。由清代名士孙翁所作180字的长联,垂挂于大观楼临水一面的门柱两侧,号称“古今第一长联”。 五百里滇池,奔来眼底。披襟岸帻,喜茫茫空阔无边。看:东骧神骏,西翥灵仪,北走蜿蜒,南翔缟素。高人韵士,何妨选胜登临。
趁蟹屿螺洲,梳裹就风鬟雾鬓。更天苇地,点缀些翠羽丹霞。莫孤负:四周香稻,万顷晴沙,九夏芙蓉,三春杨柳。 数千年往事,注到心头,把酒凌虚,叹滚滚英雄谁在?想:汉习楼船,唐标铁柱,宋挥玉斧,元跨革囊。伟烈丰功, 费尽移山心力。尽珠帘画栋,卷不及暮雨朝云。便断碣残碑,都付与苍烟落照。只赢得:几杵疏钟,半江渔火,两行秋雁,一枕清霜。 上联描写滇池风光,下联写出云南历史,寓情于景,情景交隔,浑然一体,堪称千古佳作。
篇12:介绍江苏玄武湖的导游词范文
玄武湖的荷花有白、红两种,红的似霞,白的如雪,谁看了都会陶醉。盛开的荷花有十多片花瓣,半开的荷花像一盏盏灯笼,最可爱的是那花骨朵儿了,小小的,圆圆的,逗人喜爱。一阵风儿吹来,荷塘里亭亭玉立的荷花姑娘们摇着身子翩翩起舞,有趣极了。随风而来的不仅是那荷花的舞姿,而且还送来了一阵阵令人心旷神怡的淡淡的清香。
春天,荷花种子一个个在淤泥里发芽长叶,夏天,碧绿的荷叶和墨绿的茎顶着各种各样的荷花破水而出,清新极了,真是“出淤泥而不染,濯清莲而不妖”,是啊!难怪南京人这样喜欢荷花呢!荷花美,荷叶也不甘示弱,它虽然不如荷花一般美丽,却以它默默无闻的精神打动了人们。荷花家族全是宝:根、茎、叶、花、花蕊都是中药,为病人治病,为人类作贡献。
《黄羚羊》和《红樱桃》都是南京培育出的荷花新品种,它俩在20xx年全国第十九届荷花展中分别获得一、二等奖。南京的《红灯笼》荣获碗莲栽培技术一等奖。南京的荷花在我的心目中是最美的!
篇13:博斯腾湖导游词介绍
博斯腾湖古称“西海”,唐谓“鱼海”位于焉耆盆地东南面博湖县境内,是中国最大的内陆淡水吞吐湖。维吾尔语意为“绿洲”,一称巴格拉什湖,是中国最大的内陆淡水吞吐湖。博斯腾淖尔,蒙古语意为“站立”,因三道湖心山屹立于湖中而得名。
博斯腾湖距博湖县城14公里,距焉耆县城24公里,湖面海拔1048米。大湖西南部分布有大小不等的数十个小湖区,平均深度约10米左右。总面积1228平方公里的博斯腾湖与雪山、湖光、绿洲、沙漠、奇禽、异兽同生共荣,互相映衬,组成丰富多彩的风景画卷。大湖水域辽阔,烟波浩淼,天水一色,被誉为沙漠瀚海中的一颗明珠。小湖区,苇翠荷香,曲径邃深,被誉为“世外桃源”。
博斯腾湖湖水域辽阔,烟波浩淼;西南小湖区,河道蜿蜒,芦苇丛生,荷花草怒放,禽鸣鱼跃,一派江南水乡景色,故有“西塞明珠”之美称。博湖风光瑰丽,集大漠与水乡景色于一体,距南疆重镇库尔勒市只有60多千米。近年博湖的莲花湖、相思湖、回归大自然等旅游景点的旅游设施已初具规模,开辟了游艇、滑水、湖滨浴场等娱乐项目,还可以品尝到烤鱼和原汁原味的博斯腾鱼宴。博湖是南疆一个重要的新兴水上游乐旅游区,其北岸的金沙滩被誉为新疆的“夏威夷”。
博斯腾湖区的日出、日落、朝霞、晚霞、晨雾、平湖月色极富诗情画意,是摄影爱好者创作的源泉之一。博斯腾湖大湖南岸附近朝南方向有高度不等的沙山及流动与半固定的沙丘,还有金字塔型沙丘链与高低起伏的沙包。结合湖滨浴场的开发,可开展滑沙运动、沙山探险、沙山滑翔等运动项目。
篇14:介绍山东地下大峡谷的导游词
各位游客朋友(领导或者专家)!
大家好!
欢迎大家来到(莅临)美丽神奇的山东地下大峡谷旅游区参观游览(或者检查指导工作),很高兴能为各位提供讲解服务。我姓×,大家就叫我小×吧。由于出洞口会直接到达山下的停车场附近,所以大家可以在这里拍照留念。
(游览须知)为了使您有一个良好的游览环境,有以下几点,请大家给予配合:
1、洞内都是单行道,灯光由导游控制,开前面关后面,所以请大家紧跟队伍,千万不要擅自离队;
2、为了保证洞内空气清新,请志愿为国家烟草事业做贡献的朋友委屈一下,洞内不能吸烟;
3、为保证大家自身安全,请不要翻阅或者脱离游道观景或拍照;
4、大峡谷是大自然留给我们宝贵的遗产,请游览时,保护好洞内的钟乳石和石笋。
5、请游客朋友们保持好洞内卫生。
(洞口)孔老夫子有句名言“有朋自远方来,不亦乐乎”。您听前方大峡谷十二瀑之一的迎宾瀑已在入口处哗哗地鼓掌,欢迎各位的到来。大家可能看到了,在迎宾瀑的左上方石壁上镌刻着“山东地下大峡谷”七个雄浑遒劲的大字。这是我国著名作家魏巍专门为峡谷所题写的。大家知道,魏巍有篇名作叫《谁是最可爱的人》。对于我们旅游区来说,前来大峡谷游览的各位朋友,就是我们心目中可爱的人。
(龙道)由于洞内光线比较暗,咱们各位进入洞中之后,可以先站在原地适应洞内的光线,然后咱们再继续向前参观,提醒一下各位朋友,有灯的地方就有台阶,大家在走的时候一定要注意安全。
现在各位随我走的这条通道称为龙道,它是与地表接触的一条支洞,在原有的基础上为了游客行走方便而人工拓宽的。等我们走完这98米的龙道之后,前方所有的景点才是天然形成的。山东地下大峡谷属典型的喀斯特岩溶地貌,它是由20万年前的巨大喀斯特裂隙发育而成的,雏形形成于0.65亿年(6500年前),于20万年前形成现在的基本框架,区域地质位于驰名中外的郯庐大断裂中断西侧,为国家宝贵的地质遗产,卡斯特是南斯拉夫西北部伊斯德利亚半岛的高原石灰岩地名。
山东地下大峡谷是1974年由于天气干旱农民上山打井时发现的洞口,受当地技术和资金的限制一直没有开发,直到20__年冬天才正式开发,历史两年零四个月之后,于20__年5月份正式对游人开放,同年在全省地质公园评选中,以总分第一的成绩,被省政府批准为“省级地质公园”,20__年9月被评为“国家地质公园”,同年被评为“山东十大最美的地方”20__年8月被评为“4A级旅游景区”。
山东地下大峡谷是我国特大型溶洞之一,也是目前江北第一长洞。洞内长年恒温17-18度,洞体全长6100米,现已开发3100米,游程约一个半小时,洞内分九大景段,有“一河”、“九泉”、“九宫”、“十二瀑”、“十二峡”等景观一百余处。尤其是洞中有一条碧水长流的地下暗河,在我国北方实属罕见。峡谷内利用暗河水势设置的洞内漂流,开创了国内溶洞漂流的先河。同时它也是中国十佳漂流胜地当中唯一一家地下河漂流,其它九家是地上漂流。目前已有1000米河段可乘橡皮艇游览,等第二期工程完成后,漂流长度可达2500米,因此被誉为“中国地下河漂流第一洞”,已经被上海大世界吉尼斯纪录总部认证为“中国最长的溶洞漂流项目”,同时也被山东省列为全省旅游重点探险项目之一。而且在这个溶洞内距离出口100左右的地方我们在那里开发了一座梦幻冒险岛,它是一个利用现代科技与峡谷支洞相结合而开发的集惊险、刺激、浪漫、神奇于一体的综合性探险项目,里面还有国内首家黑光剧、光涂鸦等文艺表演,所以希望各位朋友千万不要错过峡谷内这两个最具特色的游览项目。
前面台阶比较陡,大家在走的时候要注意脚下,您可以扶一下两侧的栏杆,放慢脚步往下走,前方咱们要进入的就是峡谷内的第一景段“九龙宫”,从这里开始咱们相继要看到的多有景点全都是天然形成的。
下面我讲一下:地下大峡谷是怎样形成的?如果用一句话来概括,那就是二十万年前由巨大的喀斯特裂隙发育而成。我们知道,石灰岩是能生成洞穴的一种最好岩层。而石灰岩的主要成分呢是碳酸钙,它可以被含有碳酸气的水溶解。当下雨的时候,空气中的二氧化碳和雨水相溶合,就形成了含有碳酸气的水。如果水流经石灰岩裂缝,就会使岩石原有的小裂缝和裂孔不断加深,逐渐扩大,年久日深,水就会横向流动,沿途溶蚀,这“溶”呢是溶化的“溶”,“蚀”是侵蚀的“蚀”。再加上部分顶板塌落,便渐渐形成了各式各样神话般的地下洞府。对于溶洞的形成,专家又提出了“生物建造学说”,洞内洞穴空间的形成,与水的溶蚀作用有关,但溶洞中千奇百怪的钟乳石、石笋、石柱的形成是藻类植物在漫长的岁月中卓见建造起来的,然后经过石化作用,最后才呈现出今天的面貌。
篇15:峡大坝英语导游词
【欢迎词】各位朋友,大家好!我是您此行的导游,很荣幸能够陪同您游览壮美的长江三峡。首先请允许我代表我们_旅行社欢迎各位朋友来到长江三峡观光旅游。我姓x,是_旅行社的一名导游,大家可以叫我“x导”。这位是我们的司机×师傅。在长江三峡旅游期间,×师傅和我十分荣幸为大家提供服务!大家在此旅游,能够把两颗心交给我们:一颗是“放心”,交给×师傅,因为他的车技娴熟,有12年的驾龄,从未出过任何事故;另一颗是“开心”,就交给x导我好了。旅游期间,请大家认清导游旗的标志,以免跟错队伍;还请大家记清集中和游览时间,以免因一人迟到而影响大家的活动。大家有什么问题和要求请尽量提出来,我将尽力解决。最后祝大家这次旅游玩得开心、吃得满意、住得舒适。谢谢!“三峡天下壮,请君乘船游。”现在就让我们一起乘船顺流而下,走进三峡。
【简介】
长江是我国的第一长河,也是仅次于非洲尼罗河、南美洲亚马孙河的世界第三大河。它起源于世界屋脊青藏高原的沱沱河,自西向东贯穿中国腹地,孕育了源远流长的华夏古老文化。长江在流经四川盆地东缘时,被境内的大山所阻挡,它横冲直撞,形成了举世闻名的大峡谷——长江三峡。三峡西起重庆奉节白帝城,经过瞿塘峡、巫峡、西陵峡三段峡谷,到达湖北宜昌的南津关,全长193公里。
可是,您知道吗?在地球的另一边,还有一条著名的美国科罗拉多大峡谷。虽然它和我们的三峡一样,都是造山运动的产物,都有一条河流穿峡而过,但是科罗拉多峡谷却没有中国三峡的山清水秀,并且不能通航,更没有全球最大的水利工程,难怪众多的美国朋友都要不远万里来中国一睹壮丽的峡谷风光。
【瞿塘峡】
我们乘船顺流而下,首先经过的是我们每天都在触摸的瞿塘峡。为什么这么说呢?大家不妨掏出一张10元的人民币,在它的背面就是瞿塘峡峡口的标志——變门。瞿塘峡上自刘备托孤的白帝城,下到古文化的宝库巫山大溪镇,全长只有8公里,是三峡中距离最短、航道最窄、最雄伟壮观的一个峡。瞿塘虽短胜景却不少,像古栈道、孟良梯、风箱峡等风景都错落在峡道两岸;此峡中还有神秘的古代巴人悬棺遗址。船行至瞿塘峡出口处就是大溪古镇了。考古工作者先后对这个只有200多户人家的小镇进行过三次发掘,发现古墓208 座,经碳同位素测定,这是一处距今5000多年的新石器时代遗址。这一发现证明,长江和黄河一样,都是中华文明的摇篮、古文化的发祥地。
船过大溪,就看不到怪石嶙峋的峭壁了。像我们现在经过的这种比较平缓的河谷丘陵地带,地质学上称为宽谷。大宁河宽谷和香溪宽谷,就像乐曲中的过门一样,将三段峡谷连接成一首错落有致、层次分明的长江三峡交响乐。
【巫峡】
离开雄伟的瞿塘峡,我们将进入秀美的巫峡。我们都知道,巫峡是以幽深秀丽而闻名的,而其中尤以那排列在大江两岸的巫山十二峰为最。这十二峰全由石灰岩组成,高出江面千米左右,屹立在峡江南北,有的如凤凰展翅,有的形似画屏,有的峰若聚仙……千姿万态,引人入胜。
江北六峰联袂,首先映入眼帘的是北岸的集仙峰(剪刀峰),在它下面的岩壁之上,隐约可见六个大字:“重峦叠嶂巫峡”。其他五峰依次是松峦(帽盒峰)、神女(望霞峰)、朝云、圣泉、登龙。
南岸六峰中,在船上能够见到的只有飞凤、翠屏、聚鹤三峰,净坛、起云和上升三峰则必须从长江的支流青石溪上溯15公里才能望见。因此,宋代诗人陆游有“十二巫山见九峰”的诗句。
巫峡全长45公里,西起巫山大宁河口,东到湖北巴东县官渡口。如果说瞿塘峡像一道闸门,那么巫峡就像长江上一条迂回曲折的画廊。在这一幅幅风景画中,主角当然就是我们的巫山十二峰了。说到十二峰,您一定会问哪个是神女峰吧?请大家顺着我手指的方向看,在江北岸的山顶上有一尊人形的石柱,好像一位亭亭玉立的少女在遥望江面,那就是著名的神女峰了。别看它只是一块只有6米多高的石头,可早在20__ 多年前的战国时期,因为楚国著名辞赋家宋玉的《神女赋》而早已闻名天下了。
船一路行驶,我们现在来到了香溪口。在这里,历史上曾出现过两位著名人物:一位是伟大的爱国诗人屈原,一位是汉代的王昭君。传说有一天,昭君在溪边洗脸,无意中把颈上项链的珍珠散落溪中,从此溪水清澈见底、芳香四溢,水中含香,所以人们就把这里叫做香溪。听当地人说溪水不仅香甜可口,而且还有美容和养颜的功能呢!
【西陵峡】
从这儿,我们也就进入了长江三峡的最后一个峡——西陵峡,它全长76公里,终点是宜昌的南津关。西陵峡在以前是以险而著称,有句行船谚语说:“青滩、泄滩不算滩,崆岭才是鬼门关。”说的就是西陵峡中最危险的三个滩。不过,新中国成立后,西陵峡经过整治,特别是1970年兴建的葛洲坝工程,抬高水位20 多米,原来的礁石险滩早已沉入江底。再加上1994 年破土动工的三峡大坝二期工程完工后,库区已蓄水至海拔135米,整个西陵峡的航运条件得到了根本性的改善。虽然峡内的风景发生了一些变化,但位于两坝之间一段长约38公里的西陵峡东段却原封不动地保留了下来,它保持着三峡的原汁原味,是唯一永远不被淹没的三峡风光。
【结语】
好了,各位朋友,我们今天的新三峡之旅到此就结束了。最后,祝愿各位朋友的生活像我们三峡的脐橙一样甜甜蜜蜜,工作如“轻舟已过万重山”般顺心如意,谢谢!
篇16:介绍河北老龙头的导游词范文
老龙头是明万里长城的起点,位于山海关城南5公里的濒海高地。明清两地这里是屯兵要塞,也是帝王将相,文人墨客挂表还赋诗的场所。我们走的这条宽广的坡道,原叫做马道。守城的兵马就是从这里上下的。清朝的5位皇帝共11次来老龙头巡幸,当时这条坡道叫做御道,道中间铺上红毡,皇帝从红毡上大摇大摆的接受两边的群臣的顶礼膜拜。如今老龙头景区已经向全世界开放。每年有近两百万中外游客来此参观游览观光。
请看,这座建筑就是澄海楼,澄海楼筑在老龙头的长城之上,像苍龙头上的一颗明珠。澄海楼的前身叫做观海亭,是明朝初年建筑的。后来,万历39年1611年山海关兵部主事王致中扩建成澄海楼,也曾经叫过知圣楼/澄海是大海澄清,海不扬波的意思。
请看,楼顶上挂着的那块匾“雄襟万里”,是明朝内阁大学士兼兵部尚书蓟辽督师孙承宗所题。孙承宗先后两次受命督师蓟辽驻守山海关,建立了丰功伟绩。雄襟万里表现了他的伟大襟怀和理想抱负。他这个内阁大学士胸怀和带还一样宽广,装着万里江山。
请看楼中间的这块澄海楼的匾是乾隆45年清高宗御笔亲题,派官员从北京专程送来的。
匾元气混芒,传说,天地未分时的混沌之气叫做元气。元气混茫,意思是茫茫大海就象天地未分时那样迷迷蒙蒙。
楹联:日曜月华从太始,意思是:太阳月亮的光辉来自原始的自然界。天容海色本澄清是宋代文学家苏轼的诗句,乾隆皇帝顺手拈来,可见他读的书还不少呢。
现在,我们进澄海楼。澄海楼不是很高大,可是清朝开国以后,康熙、雍正、乾隆、嘉庆、道光五个皇帝都登过这座城楼。他们常在秋冬之季,到关外祭祖,有时是出关,有时是入关,经过山海关共11次,一次不漏。为什么一定到这里来?一来是观看大海,二来是求个吉利。龙是传统的皇帝象征。这里是老龙头,无论哪条龙都想到这里来抬抬龙头。
请看这幅老龙头的建筑复原图
老龙头是涉海岬角,海拔20多米,形势险要。明洪武14年,大将军徐达选择这里做明长城的起点,是有战略眼光的。看,老龙头西面,紧挨石河口有个潮河港,大船往来,保障军需民食。从犄角筑长城,居高临下。沿着起伏的丘陵,长城蜿蜒北上角山,形势多么险要。老龙头景观区包括七个部分:入海石城,靖卤台、南海口关、澄海楼滨海长城、宁海城和海神庙。
欲观龙头景,更上一层楼。
墙壁上挂着的条幅字画,是近几年中央首长及世界知名认识来澄海楼游览时,题写的诗词墨迹。
1900年以前,墙上挂的尽是皇帝的题诗。康熙、乾隆多次来这里,就和大臣观海、饮酒赋诗。这里的条案上,经常摆着文房四宝,吟了诗,就写下来。据说,即使是刮风的天气,波涛汹涌,四面扬沙,楼窗敞开着,风也吹不到楼里。乾隆皇帝挥笔题诗连镇纸都不用。这里的“海亭风静”的特点,可以和山东蓬莱的“避风亭”相媲美。
清朝乾隆皇帝以《澄海楼》为题的诗有51首,形式多样。其中有七篇禁体诗联句,是乾隆皇帝与侍从及诸大臣约定写禁体诗联句,以咏海为主要内容,禁用以水字及带水字旁的字,违者罚酒三杯。乾隆皇帝四次登澄海楼与大臣饮酒联句。
篇17:介绍云南洋人街的导游词
大理“洋人街”位于大理古城护国路上段,全长185.6米。在古城,大理洋人街原名“护国路”,意为民国初云南人民反对袁世凯称帝,起兵护国而得名。护国路东西走向,长1000米,宽7米,青石板铺面,西起滇藏公路,交博爱、复兴等主要街道。1997年3月大理市政府投资改造“洋人街”,改造后路面宽5.4米,路中引马石采用宽0.6米的大理片麻岩条石细凿铺砌,两侧人行道为2.4米,采用细凿青石板错缝铺砌,并修建2处雕塑喷泉,4组照明宫灯。
仔细走了古城的大街小巷,终于明白了“洋人街”兴盛的秘密。大理古城布局是明、清以来的棋盘式方格网,有九街十八巷。“洋人街”是其中笔直贯穿东西的小街之一。白族传统建筑在大理的其他地方正逐渐消失,但在“洋人街”却被悉心保存下来,做了别有风情的茶楼食肆。这里每家小楼小院都可谓白族的精品建筑;三坊一照壁、四合五天井,越过照壁、穿过每一廊坊都觉得别有洞天;白墙青瓦矮围栏,院门有檐有顶,而且是双横梁、四角飞檐的,梁上还饰以景致的水墨画;房屋的窗棂门栏都用雕花木格子。
白族人的审美偏向精致秀丽,在这里,甚至从汉族地区传来的平顶砖房,都以青砖、红砖相配,调出悦目的图案来。吧橱、桌椅、沙发要么一色红木所制,要么青竹,要么绿藤,吊灯一般用竹篾编织的鱼篓或簸箕做装饰,墙壁上点缀有白族特有的蜡染和扎染布艺。如眼只觉调和舒畅。还有些地方布置成为小小的画廊,虽然不一定都是艺术精品,但主人的审美感受洋溢其中,使人不敢造次。旅游者到了大理“洋人街”,除了欣赏白族建筑的灵秀,体会白族金花的善解人意品尝可口的西餐,同时也领略到白族传统文化与西方现代性的完美交融。
篇18:浙江大学导游词介绍
这个星期,学校组织我们六年级同学游览了浙大博物馆,这是为了让我们了解中国瓷器的历史,丰富我们对瓷器的了解。事先,施老师就让我们充分的准备,可以使我们产生对瓷器有更加深刻的理解,我准备的是定窑瓷器。我需要了解定窑出现的年代、产生的地点和工艺特点等。
早上我们带上所需的材料和小组讨论的结果来到浙大博物馆。
浙大博物馆里灯光昏黄,环绕着点点暗香,从后厅里传来悠悠的古琴声,让人心平气和。我们先来到介绍瓷器来历的展厅,那里可以看到瓷器的历史和文化源远。
瓷器的历史发展源远流长,从3000多年前已经开始出现,到宋代的时候最为繁荣。最早的瓷器很实用,仅仅只用于平常吃饭用,而且普通老百姓还用不上,只有部落首领才能使用,这个时候瓷器是比较少的。后来瓷器发展越来越繁荣,作为古代中国的特产奢侈品之一,瓷器通过各种贸易渠道传到各个国家,精美的古代瓷器作为具有收藏价值的古董被大量收藏家所收藏。
我们看着这些精美的瓷器,不仅为古代劳动人民的智慧而感叹。你看,那件宋代青花瓷,表面白色,上面刻着青蓝色的花,那些花栩栩如生,好似一朵真花插在眼前,令人咋舌;还有那件彩色的瓷器,上面绘有人物、花鸟,颜色多样,简直像一幅精美的画卷;还有一件青色瓷器上刻着双龙戏珠图案的大花瓶,两条龙如腾云驾雾一般缠绕在花瓶上。还有许许多多,都无不说明着我们中国瓷器那令人神往的艺术魅力。
这次来到浙大博物馆,让我受益匪浅,了解到了关于瓷器的许多知识,欣赏到了瓷器的魅力,虽然我们只是学到了瓷器知识的一角,但是也让我们开阔了眼界。
篇19:介绍白洋淀的导游词
白洋淀位于河北保定境内,淀区主要在保定地区安新县境内,是国家重点旅游区和开放区。水域面积366平方公里,为华北平原最大的淡水湖。南距石家庄189公里,北距北京162公里,东距天津155公里,是京津冀腹地。是在太行山前的永定河和滹沱河冲积扇交汇处的扇缘洼地上汇水形成。现有大小淀泊143个,其中以白洋淀较大,总称白洋淀。面积336平方千米。水产资源丰富,淡水鱼有50多种,白洋淀由堤防围护,淀内壕沟纵横,河淀相通,田园交错,水村掩映。淀上波光荡漾,水鸟啁啾,芦苇婆娑,荷香暗送,构成了一幅生态美景。素有华北明珠之称、亦有“北国江南、北地西湖”之誉。20_年,保定市白洋淀景区经国家旅游局正式批准为国家5A级旅游景区。
抗日战争时期,在淀泊相连、苇壕纵横的白洋淀上,有一支神出鬼没、来无影去无踪的队伍。他们时而化装成渔民,巧端敌人岗楼;时而出没在敌人运送物资的航线上,截获军火物资;时而深入敌人的心脏,为民除掉通敌的汉奸;时而头顶荷叶,嘴衔苇管,隐蔽芦苇丛中,伏击敌人保运船。这支令敌人闻风丧胆,却让百姓欢欣鼓舞的队伍,就是活跃在白洋淀上的抗日武装——雁翎队。
他们利用淀内沟壕纵横、港汊众多、千顷芦苇荡、万亩荷花塘得天独厚的地理环境,发挥白洋淀人谙习水性的特点,在共产党的领导下,英勇顽强、机智灵活,同日寇展开了水上游击战。驾小船用打野鸭子、打大雁的火枪和大抬杆消灭了大量日本鬼子,切断了敌人的水上运输线。他们除汉奸、端岗楼、打伏击,谱写了一曲人民战争的赞歌。智取十方院岗楼、夜袭大淀头岗楼、巧用矛盾端岗楼等对日抗战的英雄事迹至今广为流传。在白洋淀人民长期抗战过程中,逐渐形成了敢于斗争、机智灵活的雁翎精神,体现了中华民族的民族性格和民族气节。岁月磨平了多少当年曾辉煌一时的往事,而雁翎精神却伴随着历史的发展教育了一代又一代人。
位于白洋淀文化苑内的雁翎队纪念馆,占地面积为1666平方米,有260多幅珍贵历史图片和100多件实物,是抗日战争时期,军民浴血奋战抗击敌人的见证。雁翎队纪念馆设有序厅、全面抗战的爆发与冀中抗日根据地的建立、侵华日军在白洋淀的暴行、雁翎队与水上游击战、喜迎抗日战争的胜利、继承革命传统弘扬雁翎精神、影视厅等多个展示厅。通过大量历史照片、文字、图表等文献资料和实物,真实地再现了雁翎队从成立到抗战胜利的光辉历程。游人到白洋淀雁翎队纪念馆,还可以模仿当年雁翎队打鬼子的场景,进行水上练兵,寓传统的战争生活于当代的和平场景,寓教于乐。
篇20:英语导游词
Suzhou is one of the areas with great influence on Buddhism in China.Chongyuan temple is a famous temple in Suzhou. Chongyuan temple, originallyknown as Chongxuan temple, was built in the second year of Tianjian, Emperor Wuof Liang Dynasty (A.D. 503). It was contemporaneous with Hanshan Temple, Lingyantemple and Baosheng temple. Xiao Yan, Emperor Wu of the Liang Dynasty, ruled thecountry with Buddhism, and for a time he was superior to others and worshippedBuddhism all over the country. Lu Seng Zan, an official living in the secondmile northwest of Changzhou county government, immediately invited emperor LiangWu to abandon his official residence and rebuild the temple, which was namedchongyun temple. Emperor Liang Wu gladly bestowed a plaque with the title of"Chongxuan temple in Guangde, Daliang". "Chongyun" is mistaken for "Chongxuan",which is an error in the process of copying and delivering memorials. ChongyuanTemple flourished until the middle Tang Dynasty.
In 842 ad, in the second year of Huichang of Wuzong in the late TangDynasty, the biggest "extermination of Buddhism" movement in Chinese historysuddenly broke out. The court persecuted and killed the monks cruelly. A largenumber of temples in Suzhou City were destroyed. Monks moved out of the city oneafter another, and some built new temples elsewhere. There is a new Chongyuantemple in Weiting Town, thirty miles away from Suzhou city. During the qianmiaoperiod (908-932 AD), the Chongyuan temple was repaired on a large scale. Therebuilt Chongyuan temple is still a giant temple. There are two earth mountainsin front of the temple, two different stones standing in front of the court, abronze statue of wuliangshou Buddha standing in the center, and 16 Arhatsstanding on both sides. There are five other hospitals.
Chongyuan temple was renamed Chengtian temple in Song Dynasty. During thereign of Xuanhe in Song Dynasty (1119-1125 AD), it was renamed "Nengren Temple"because the imperial court prohibited the temple, temple and bridge from beingnamed after "heaven, saint, emperor and King". From Yuan Dynasty to shun Dynasty(1330-1333), Chongyuan temple was destroyed by fire. During the reign of YuanZhizheng (1341-1368 AD), it was rebuilt by the Chu monk in Yuenan and restoredto a new level. At that time, in addition to the bronze statue of wuliangshouBuddha, there were pangou great saint temple, Lingyou temple and Wanfo Pavilion.In the Qing Dynasty, because of avoiding the taboo of Emperor Kangxi Xuanye,"Xuan" was changed to "Yuan", and the name of Chongyuan temple has been used upto now. Chongyuan temple was finally destroyed during the cultural revolution inthe 1970s. Poets such as Bai Juyi, Wei Yingwu, PI Rixiu, Lu guimeng and FanChengda all chanted it.
In November, in order to further implement the partys religious policy,build a socialist harmonious society, carry forward the traditional Buddhistculture, and meet the religious needs of Buddhist believers, the restoration andreconstruction of Chongyuan temple was approved by the peoples Government ofJiangsu Province, and the abbot of Hanshan Temple, Qiu Shuang, was also theabbot. On November 17, __X, the grand opening ceremony was held. The restorationand reconstruction of Chongyuan Temple fills the gap that there is no temple inthe east of the ancient city of Suzhou. After completion, Chongyuan temple hasbecome a beautiful scenic spot in Suzhou Industrial Park.
According to the five principles of "classics have basis, history hasinheritance, art has innovation, convenience has characteristics, and functionhas induction", the newly built Chongyuan temple has made careful planning.Chongyuan temple, which reappears in front of peoples eyes, covers an area ofmore than 300 mu and is located in the beautiful Yangcheng Lake peninsula. Thewater Guanyin Pavilion and the main temple area echo each other, showing thecharacteristics of the largest Guanyin Taoist temple in Jiangdong. The statue ofgreat mercy Guanyin in the Guanyin Pavilion is 33 meters high. It is made of 88tons of bronze. The surface of the statue is covered with gold. Its Dharmaappearance is extremely solemn. It is the highest indoor Guanyin in China.Besides the outdoor Guanyin in Emei Mountain, it is the second highest in China.There is the largest Mahatma hall in China. The first Sanskrit bell of the TangDynasty is suspended in the bell tower, and the largest copper cavity leatherdrum in China is placed in the drum tower. There are a large number of Buddhas,Bodhisattvas and Vajrayana in the temple, which reproduces the elegant demeanorof Chongyuan temple in that year, and makes it a Buddhist temple with threetreasures of Buddha, Dharma and monk.
Puji bridge, Lianhua Island, Guanyin Pavilion and liuguanyin Templeconstitute the pure land world, which is solemn and complete. Buddhistactivities should be prepared in time. It is an ideal place for believers tomake vows, repent and pray. In the Guanyin Pavilion, there are 9999 smallGuanyin that can be provided for. The dizang hall and nihongcangdian hall offermemorial tablets for the dead and the extended life for many years, andregularly hold Buddhist and Dharma meetings. Every year, the "global Chinesereunion" in the Mid Autumn Festival and the "head worship" in the SpringFestival are both large-scale activities that Chongyuan Temple strives to build,such as Li Ru FA, which are deeply praised by the majority of tourists andbelievers.
Reconstruction of Chongyuan Temple
In November, the general office of Jiangsu Provincial Peoples governmentand Suzhou Municipal Peoples Government approved the reconstruction ofChongyuan temple. The reconstructed Chongyuan temple is located in Chenyan Bay,Yangcheng Island, Weiting Town, Suzhou Industrial Park. The newly builtChongyuan temple will respect history, display culture, adjust measures to localconditions, make scientific and flexible planning and layout by using theexisting water network, vegetation and other topography, and try to retain thenatural landscape, so as to reflect the existing rural scenery andcharacteristic waterscape of the base. The planning layout is in line with theBuddhist concept and traditional habits, while taking into account the needs ofmodern Buddhist temples in educating the public, personnel training, Buddhistresearch and other uses.
The design and construction orientation of the whole project is thecombination of religion and tourism, history and reality, retro and innovation,environmental protection and development, culture and research. As the largesttemple complex in the south of the Yangtze River, Chongyuan Temple aims to beexcellent and pass down from generation to generation, providing a broader spacefor communication and development for the inheritance and development ofBuddhism and traditional culture and charity in Suzhou. The design of Chongyuantemple has a high starting point, ancient architectural form, novel creativity,and strong participation in architectural space. The reconstruction plan andconstruction of Chongyuan temple have achieved five principles: classics havebasis, history has inheritance, righteousness has innovation, convenience hascharacteristics, and function has induction.
The reconstructed Chongyuan temple covers an area of more than 300 mu. Thewhole project is divided into four parts: temple area, Guanyin island area,Buddhist Culture Park area and commercial area. Guanyin island will present thelargest 33 meter high Guanyin statue in China. After the reconstruction of theChongyuan temple, the water Guanyin temple, the Chongyuan Zen temple and thepharmacist tower echo each other, and cooperate with the Buddhist culturalattractions to build a Buddhist cultural area with the purpose of caring forlife and living and protecting Dharma, showing the characteristics of theGuanyin Taoist temple of the lotus Kingdom and the solemn unique style of TenThousand Buddhas.
Master Qiushuang, the abbot of Hanshan Temple, has officially moved intoChongyuan temple to carry out the construction of Buddhist legal affairs andBuddhist culture. According to master Qiu Shuang, Chongyuan temple will take"Zen and pure cultivation" as its main development idea, cultivate Buddhisttalents, and promote social harmony with charity. In the middle of September,Mr. Qiu Shuang and Mr. Wang Peng, chairman of Shanghai Tianyu Media Co., Ltd.shook hands to celebrate and formally signed the cooperation agreement on thecompletion ceremony of Chongyuan temple and the whole hall Buddha statueKaiguang Dharma Association project. "Charity is a social cause. Its developmentneeds a kind of social atmosphere, the support of citizens charityconsciousness and social charity values, and the formation of this atmosphereand support needs the guidance of charity publicity and the participation andpromotion of leaders at all levels." The great monk Qiu Shuang said that it isnecessary to stimulate the enthusiasm of all sectors of society to participatein charity by vigorously publicizing the model of charity among the people; itis necessary to stimulate the sense of social responsibility of enterprises andinstitutions to participate in charity and build a harmonious society byvigorously publicizing the model of enterprises and institutions participatingin and supporting charity. This is also one of the significance of thereconstruction of Chongyuan temple. To contribute to the construction of socialspiritual civilization. Moreover, the construction of Chongyuan temple hascreated some of the best in the south of the Yangtze River, one is the largesttemple group in the south of the Yangtze River, the other is the giant leatherdrum. The drum is made of bronze with a diameter of 2.19 meters of cowhide atboth ends. The height and width of the drum are 2.8 meters and it weighs 4 tons.It took more than 100 workers more than 4 months to make the drum, and theconstruction lasted more than 9 months.
Introduction to scenic spots
Entering the Chongyuan Temple scenic area, the first thing we see is the200 meter long Buddha Road. The stone murals of Amitabhas 48 great wishes areengraved on the north and south sides of the road. There are also seven sevenlotus praying pillars on the road of worshiping Buddha, each of which is carvedwith relief. The first six pillars show the six degrees of Buddhist practice,and the seventh pillar shows the scene of worshiping Buddha. The design conceptand construction method of the seven lotus praying column are unique toChongyuan temple.
At the end of the LIFO Avenue is an imitation ancient gate. The threecharacters of Chongyuan temple on the middle gate were written by Zhao Puchu,the late vice chairman of the National Committee of the Chinese peoplesPolitical Consultative Conference, President of the Chinese BuddhistAssociation, a famous poet and calligrapher. On the left and right city gates,"Jiangnan grand view, Xiao Liang relics" is written by Ji Xianlin, a famousmaster of Chinese culture and former vice president of Peking University.
Chongyuan Temple faces south from the north. In front of the three gates ofthe temple, there are two sutras engraved with the Sutra of Zunsheng on the topof the Buddha.
When you enter Chongyuan temple, the first thing you see is Tianwang hall.The plaque of Tianwang hall was inscribed by the late famous calligrapher Mr.Sha Menghai. Maitreya Buddha is in the middle of Tianwang hall, and WeituoBodhisattva is in the back, facing north. There are four heavenly kings on bothsides.
To the west of Tianwang hall is the drum tower. The plaque was inscribed byelder Jinghui, vice president of the Buddhist Association of China. The diameterof the drum hanging from the drum tower is 2.19 meters, which is the largestcopper cavity leather drum in the world.
To the east of the temple is the bell tower. The plaque was inscribed bythe former abbot of Hanshan Temple and the elder of the Dharma Master of HanshanTemple. The clock tower is about 12 tons in weight, 3.8 meters in height and2.19 meters in diameter. The sound of this bell is the first tone in the TangDynasty. The sound is powerful and thick, and the remaining sound is around theears. So the name of the big bell is "the first law of the Tang Dynasty, thefirst Sanskrit bell".
To the north of Tianwang hall is the release pool. There are three bridgeson the pond, namely Nengren bridge, wisdom bridge and Ford bridge. Nengrenbridge was inscribed by Feng Qiyong, a master of Chinese culture and an expertof Redology. Wisdom bridge and Ford bridge are inscribed by the abbot Qiu Shuangof Hanshan Temple and Chongyuan temple.
To the north of the release pool is a wide granite square. To the west ofthe square is the hall of Da Xing Pu Xian Bodhisattva. The plaque of PuxianBodhisattva hall was inscribed by elder Weixian, vice chairman of advisorycommittee of China Buddhist Association and President of Chongqing BuddhistAssociation.
To the east of the square is the great wisdom Manjusri Bodhisattva hall.The plaque of Manjusri temple was inscribed by elder Yicheng, the currentpresident of China Buddhist Association.
The main hall is in the middle of the square. The main hall is the mainbuilding of the temple and the main hall of the Buddhist temple. It is built ona high platform in the center of the central axis. The main hall of Chongyuantemple is 36 meters high and has a construction area of 2100 square meters. Itis the largest main hall in China. The hall is dedicated to Wang III Buddha. Thefour characters of "Da Xiong Bao Dian" were inscribed by the old president ZhaoPuchu, "supreme cool" is the handwriting of the modern eminent monk Hongyi, and"Hengshun sentient beings" is the handwriting of the modern Buddhist eminentmonk Dade Mingshan elder. There are eighteen Arhats on both sides of the mainhall. At the back of the main hall, there are group sculptures of Guanyin on theisland, which mainly tells the story of the good fortune boy 53 Shen. Guanyingroup sculptures on the island are made of traditional lacquer, with a totallength of 25.8 meters and a height of 12.2 meters. The group sculpture covers anarea of nearly 300 square meters, the largest in China.
There are two side halls in the north of the main hall. In the west is theBodhisattva Hall of the great wish. The plaque of dizang Bodhisattva hall waswritten by the great monk Mingxue, the current Vice President of China BuddhistAssociation and the abbot of lingyanshan temple in Suzhou.
On the east side is the hall of vainly hidden Bodhisattva. The plaque onthe hall of Bodhisattva in void is the handwriting of elder benhuan, a hundredyear old monk and a contemporary Zen master.
Walking out of Chongyuan temple, you can see the memorial archway of"Shuitian Buddha kingdom" inscribed by elder Mingshan. Then there is a 19 holeapproach bridge, called Puji bridge. It was written by elder Jue Guang,President of the Hong Kong Buddhist Association. After crossing this bridge, wecame to the lotus kingdom. The traditional copper forging process is used forthe side wall of the underground palace of Guanyin Pavilion. With a height of 46meters, Guanyin Pavilion is the highest water Guanyin Pavilion in China. Theplaque is the handwriting of elder benhuan. The 33 meter (total height) YangzhiAvalokitesvara in Guanyin Pavilion (26 meters high) is the highest indoorAvalokitesvara in China, with an area of 1160 square meters. At the same time,this bronze bodied Avalokitesvara is also the heaviest indoor Avalokitesvara inChina. The whole body is made of 80 tons of bronze and gilded. There are 9999small Guanyin statues 33 cm high cast from the same furnace of copper water.
In the east of the main hall, there is a Suzhai hall called Xiangjikitchen. There are 180 dining places in the hall on the first floor, servingplain noodles, dim sum and vegetarian food. There are 12 boxes on the secondfloor. Each box can accommodate 8 to 10 people. You can order dishes, set mealsor drink at will. There are 48 guest rooms on the east side of Tianwang hall,which can solve the accommodation problem of tourists. On the west side ofTianwang hall, there is a law logistics office, in which there are various kindsof Kaiguang law objects for you to choose.