道德讲堂解说词（推荐20篇）

一、活动背景

道德力量是国家安定、社会和谐、人民幸福的重要因素，随着工业化、信息化、城镇化、市场化、国际化的深入发展，人们思想活动的独立性、选择性、多变性、差异性不断增强，道德缺失在一定程度上存在。扎实推进社会主义核心价值体系建设，吸引社区居民等投身道德实践活动，对于提升其思想道德修养和社会文明程度有着极其重要的意义。随着当前福州市成为全国文明城市，福州已进入科学发展、和谐发展的关键时期，迫切需要以先进道德理念来巩固人们共同团结奋斗的思想基础。

二、活动目的

社区通过开展“道德讲堂”的形式来主动适应社会发展新形势，搭建思想道德建设新平台，把思想道德建设的内容项目化、实践化，以各种形式广泛普及各种道德理念，在潜移默化中不断提升居民文明素质，为巩固福州全国文明城市成果，完善党建和创建工作，进一步加强公民思想道德建设，充分发挥社区居委会在文明城市创建中的基础作用，弘扬社会新风，提升文明水平，推动社会主义核心价值体系建设和社会管理创新工作，营造“社会协同、全民参与”的良好氛围，产生积极作用。

三、活动时间

每月一次或根据需要每月上半月和下半月各一次

四、活动地点

社区会议室、文化活动站及户外场地

五、活动参与人员

社区工作人员、社区居民等

六、活动内容

1、道德理论专题学习。组织社区居民等学习“公民道德建设实施纲要”和上级有关领导同志等关于思想道德建设重要理论的文章和重要指示精神，并根据需要随时学习新的道德理论相关知识。

2、社会公德教育。开展公民道德知识普及，建设以“礼仪”为核心的社会公德建设，积极提倡文明礼貌、助人为乐、爱护公物、保护环境和遵纪守法等。引导参与人员亲身参与道德实践，创建崇德尚善的学习和工作环境。

3、职业道德建设教育。职业道德作为社会道德的一种特殊形式,在社会主义精神文明建设乃至整个社会主义现代化建设中都具有十分重要的地位。社区将开展主要包括以诚实守信、爱岗敬业、办事公道、热心服务、奉献社会等为核心的职业道德教育。

4、家庭美德建设教育。大力倡导以“尊老爱幼、男女平等、夫妻和睦、勤俭持家、邻里团结”为主要内容的家庭美德建设，正确对待和处理家庭问题。通过“我听、我看、我讲、我议、我选”等方式，有效引导参与人员讲述身边的感人故事，身体力行，自觉成为道德的传播者和践行者。

5、个人品德建设教育。通过重视和加强个人道德修养和品德建设，推行友善互助、正直宽容、明礼守信、热情诚恳、自强自立，倡导和树立关爱、善待、宽厚和包容的理念。使广大参与人员能将朋友同事的帮助之情、师长的教育之恩、组织的培养之德，转换为对他人、对社会、对环境的关爱之心。在社会交往中宽以待人，为人处事多为他人着想，热心公益事业，积极参加志愿服务活动。

6、爱党爱国教育。通过组织学习参与人员了解党的理论知识，了解党的思想、路线，大力弘扬社会主义荣辱观，高举爱国主义旗帜，内容主要包括：八荣八耻教育、国情教育、社会主义荣辱观、联系当前实际，深刻体会党和政府的亲民政策和温暖、革命战争年代的井冈山精神、长征精神以及社会主义改革开放中形成的大庆精神、载人航天精神等，以培养参与人员的爱党爱国精神。

7、“五类”教育。通过宣扬“助人为乐、见义勇为、诚实守信、敬业奉献、孝老爱亲”的“五类”教育，弘扬这“五类”人员的事迹，为进一步推动全社会形成知荣辱、讲正气、树新风、促和谐的文明风尚，为保持全国文明城市形象奠定坚实基础。

七、活动形式

通过动员所有资源，向上级部门求助等等，邀请相关人员担任道德讲坛主讲人，在主讲人的带领下，在课堂上围绕以下六点展开：“唱一首歌曲”：每一次开讲前，组织学唱一首道德讲堂主题歌曲;“学一句道德格言”：共同学习一句于本课有关的道德格言;“看一部短片”：围绕主题，组织参与人员观看一部道德建设先进人物事迹的短片;“诵一段经典”：组织参与人员诵读一段中华传统经典语录和道德美文;“讲一个故事”：主讲人结合主题讲述一个发生在群众身边的体现民族传统美德、优秀革命道德与时代精神的典型事例;“作一番点评”：现场请居民互动，由大家评议身边好人故事，讲述心中感受，品悟道德力量，升华自身境界。在条件允许下，每月组织相应的道德主题实践活动，让道德真正从讲堂走向社会。

在宣讲内容上，通过创新形式，定期向广大居民公开征集讲堂选题、讲堂方式，及时了解不同阶层、不同年龄段居民所求，调动居民积极性，不断充实讲堂内容，让讲堂活动形式更丰富、内容更生动、更贴近居民生活，使得讲堂更具吸引力。

在其他宣传领域，社区将充分利用家长学校、市民学校、社区led显示屏、社区宣传栏、露天广场等阵地，综合利用网络等现代化手段，采取“道德典型自己讲、居民骨干带头讲、邻里之间互相讲、正反事例分析讲”等形式，形成室内室外、虚实结合的立体化阵地网络，为讲堂实现功能最大化提供源泉，营造浓厚的宣传氛围和文化氛围。在全过程中，将通过采用亲子游戏、分发小礼品等居民喜闻乐见的方式，不断提高道德讲堂的生命力。

八、活动要求

社区加强组织领导，建立系统化的领导责任体系。社区成立“一把手”负总责的组织机构，成立“道德讲堂”领导小组，明确分管领导，落实专人负责，确保组织力量到位。参与人员要提高认识、高度重视，充分认识到本次活动在促进文明建设、建设福州全国文明城市形象等方面的重要意义，要认真学习道德讲堂的内容，积极投入其中。

邓孝山，男，生于1968年，中共党员，徐渡村沙河组人，是个地地道道的农民。作为一名农民，“敢闯敢为，爱心十足”是他的真实写照。

1990 年前，他和所有的农民一样，每天过着种地、做木工，面朝黄土背朝天的日子。那时做木工基本上都是斧头、锯子、凿子，没日没夜的干活，只能勉强度日。随着个 体私营经济的复苏，办起了加工厂，一边加工粮食，一边磨豆腐。同时还建了约180平方的孵化鸡苗房，原本贫困的家庭，现在负债累累，由于他勤奋好学，钻研 技术，为人诚实，生意日益越做越好，日子一天比一天好起来，但天有不测风云，1991年洪水，所有的一切都在汪洋大海之中，什么都没了。负了一身的债，想重新开始，没有钱，上有老下有小，一大家人要吃饭，欠的账要还，选择了打工还债。

1993年，来到天津一建设工地打工，一名普通的建设工人，由于他勤奋刻苦，技术精湛，在许多地方给公司节约了不必要的开支，很快得了公司领导的赏识，当上带班组长，工地负责人，渐渐成长为一名小老板。

在外摸爬滚打了多年，他深深体会到了的打工的不易创业的艰难。

道德讲堂就是大力弘扬社会公德、职业道德、家庭美德、个人品德，用鲜活的事例宣扬了助人为乐、见义勇为、诚实守信的传统美德。以下培训心得体会范文《学校道德讲堂心得体会》由第一范文网培训心得体会栏目为您精心提供，欢迎大家浏览参考。

目前学校正在开展的道德讲堂活动，给我们的心灵进行了一次道德的洗礼。道德一词由来已久，早在两千多年以前，我国古代的著作中就出现了“道德”这个词语。“道”表示事物运动变化的规则;“德”表示对“道”认识之后，按照它的规则把人与人之间的关系处理得当。从中国儒家的创始人，伟大的思想家、教育家孔子开始，千百年来，人们就一直重视道德问题。道德是发展先进文化，构成人类文明，特别是精神文明的重要内容。我们通常讲的道德是指人们行为应遵循的原则和标准。道德的定义可以概括为：道德是一定社会、一定阶级向人们提出的处理个人与个人、个人与社会之间各种关系的一种特殊的行为规范。这一概念说明，道德是以善恶为标准，调节人们之间和个人与社会之间关系的行为规范。道德总是扬善抑恶的。道德与法律不同，它是依据社会舆论、传统文化和生活习惯来判断一个人的品质，主要依靠人们自觉的内心观念来维持。

在本次活动中，我们专门组织学习了赵宗孟老教师的先进事迹，该同志默默无闻，心系学生，关心青少年健康成长的动人事迹，体现了中华民族的传统美德，是当之无愧的道德楷模。通过学习，我主要有三点体会，一是我们要深刻学习赵宗孟同志的甘为人梯、无私奉献的高尚道德品质。二是要注重学习效果，结合本职工作，运用到自己的工作中，更加勤奋敬业。三是学习要持之以恒，不要一阵风。

高尚的道德并不非得做出惊天动地的事情，而往往在我们的日常行为中。我们播下一个动作，便收获一个习惯;播下一个习惯，便收获一个品格;道德已被人们放在心里的一个重要位置，时时刻刻在与文明交谈，千万不要把行为习惯看作小事。“勿以恶小而为之，勿以善小而不为”。每个人的举手投足之间都传递着丰富的信息，让我们从现在做起，从自己做起，从点点滴滴的小事做起，养成良好的道德习惯。

1. 停下的是车，展现的是素养。

2. 不准随地乱丢垃圾、吐痰

3. 如果人人都在车库洗手,车库也会变"水库"、

4. 细节体现礼貌，停车展现风貌。

5. 别让停车的随便带来取车的麻烦。

6. 门前禁止停车，违者后果自负。

7. 店铺门前，请勿停车。

8. 消防通道停车，危及公共安全。

9. 门前不准停车或堆放杂物。

10. 单位门口，禁止停车。

11. 车位虽不是唯一，文明却永远是唯一。

12. 细节体现礼貌，停车展现风貌，合力创建全国文明城市。

13. 遵守规范停车，争创文明市民。

14. 停文明车，做文明人。

15. 严禁违章停车，共建文明城市。

16. 不要让你的车孤独的放在一边。

17. 梳理好车的秩序，梳理好早晨的心情。

18. 爱护公共设施:损坏公共设施,面容都毁了

19. 让我们的进出像车链一样有序;让他们的排列如车条一般整齐。

20. 人有人居，车有车位，人住其居，车入其位。

21. 停出一份友爱，停出一份文明，停出一份风景。

22. 文明，从排车开始;素质，让整齐体现。

23. 车停人停，文明不停;车走人走，文明传递。停车场安全标语

24. 点点滴滴，停车体现人格;整整齐齐，文明树立新风。

25. 与青春赛跑，向文明迈步。

时光荏苒，一学年的学习任务又已接近尾声，默然回首，这一年来虽没有轰轰烈烈的战果，但在潜移默化中仍取得了许多不可磨灭的成绩。为了发扬成绩，弥补不足，以利于今后的工作和学习，特自我鉴定如下

一、思想道德素质方面

本人一贯具有热爱祖国，热爱党的优良传统，思想上积极要求上进，认真学习“三个代表”重要思想和“与时俱进”的时代特色，以一名新世纪团员的要求时刻鞭策自己。这一年来我始终坚持自强不息，立志成材的信念，始终保持着昂扬的斗志和坚韧不拔的作风，坚定不移地朝着既定的奋斗目标前进。我坚持着自我反省且努力的完善自己的人格。所以无论在什么情况下，我都以品德至上来要求自己。无论何时何地我都奉行严于律己的信条，并切实的遵行它。平时友爱同学，尊师重道，乐于助人，努力配合班干的工作，积极参加学校和班级的活动。diyifanwen.com/zl/转载请保留

二、科学文化素质方面

学习方面严格要求自己，凭着对个人目标和知识的强烈追求，刻苦钻研，勤奋好学，态度端正，目标明确，基本上牢固的掌握了一些专业知识和技能，同时把所学的理论知识应用于实践活动中，把所学知识转化为动手能力、应用能力和创造能力，力求理论和实践的统一。在学习和掌握本专业理论知识和应用技能的同时，还注意各方面知识的扩展，广泛的涉猎其他学科的知识，从而提高了自身的思想文化素质，为成为一名优秀的大学生而不懈奋斗。

三、身体、心理素质方面

在生活上，养成了良好的生活习惯，生活充实而有条理，有严谨的生活态度和良好的生活作风，为人热情大方，诚实守信，乐于助人，拥有自己的良好出事原则，能与同学们和睦相处;积极参加各项课外活动，从而不断的丰富自己的阅历。在心理方面，我锻炼坚强的意志品质，塑造健康人格，克服各种心理障碍，以适应社会发展要求。

我的优点是诚实、热情、性格坚毅。我认为诚信是立身之本，所以我一直是以言出必行来要求自己。别人有困难我会热心帮助，面对压力和挑战我会勇敢的面对，不气馁，不报怨。我个人认为自己最大的缺点就是喜欢一心两用甚至多用。急功近利，喜欢一口气学许多东西，但是贪多嚼不烂，即使最后都能学会，也已经搞得自己很疲劳。另外就是交际沟通能力还有待加强。

积极的人在每一次忧患中都看到一个机会，而消极的人则在每个机会都看到某种忧患。我很积极，够乐观，我坚信我的未来不是梦!天行健，君子以自强不息!

转眼间，我的大学生活就要结束了，毕业之即，对自已几年来的学习和生活作一个总结和鉴定。

在思想品德上，本人自觉遵守《大学生行为准则》和学校的规章制度，尊敬师长，团结同学，关心集体，积极参加学校及系里组织的各项活动，遵纪守法，有良好的道德修养，树立了集体主义为核心的人生价值观，并有坚定的政治方向，积极地向党组织靠拢。

在学习上，我热爱自己的专业。除了在专业知识方面精益求精外，我还利用课余时间阅览各类书籍，扩大了自己的知识面和背景知识。

在生活上，我诚实守信，待人友好，乐于助人，一直以来与同学相处融洽

广大市民朋友们：

今年9月20日，是全国第15个“公民道德宣传日”。为进一步加强公民思想道德建设，引导全县人民自觉践行“爱国守法、明礼诚信、团结友善、勤俭自强、敬业奉献”的公民基本道德规范，自觉践行社会主义核心价值观，提高市民道德素质和城市文明程度，激发全社会关心、支持、参与道德实践活动的热情，特向全县市民朋友发出如下倡议：

一、自觉做一个文明有礼的x人。举止得体，着装整洁，使用文明用语;爱护花草树木，爱护公共设施;自觉排队，公共场所不大声喧哗，不随地吐痰，不随手乱扔垃圾，不高空抛物，遵守公共场所秩序;邻里和谐相处，互相帮助、互相尊重。

二、自觉做一个文明出行的x人。驾驶机动车自觉遵守交通规则，不闯红灯，不乱停乱靠，不抢道抢行，不酒后驾驶，不乱鸣喇叭，不车窗抛物，自觉礼让斑马线;行人不乱闯红灯，不跨越隔离栏。

三、自觉做一个文明诚信的x人。经营商户和窗口单位工作人员自觉遵守职业道德，以提供优质、规范、方便、快捷的服务为己任，诚信经商，优质服务，积极为消费者提供满意、放心、文明、和谐的购物、旅游、休闲、娱乐环境。

四、自觉做一个文明健康的x人。培养科学文明的生活方式，培养健康向上的兴趣爱好，经常锻炼，劳逸结合，生活规律，不吸烟酗酒;不信谣言，不传谣言;不搞封建迷信，远离“黄赌毒”，远离邪教。

五、自觉做一个热心公益的x人。积极投身社会公益实践活动，主动参与普及文明风尚、维护社会秩序、关爱空巢老人、关爱留守儿童、扶残助困等志愿服务活动。

六、自觉做一个崇德向善的x人。积极参与道德体系建设，学习宣传道德模范的事迹，在工作和生活中不断学习他们与人为善、助人为乐、忠于职守、诚实守信、孝亲敬老、无私奉献等优良品质，共同建设我们温馨和谐的家园。

市民朋友们，道德是一种精神，需要我们不断发扬;道德更是一种力量，需要我们共同传递。让我们立即行动起来，把健康向上的社会道德风尚融入自己的一言一行，把激情创业的崇高精神付诸服务社会的一举一动，从我做起，从现在做起，从点滴做起，共倡文明新风，共建美丽x。

x县文明办

20x年9月20日

古城中的店铺熙熙攘攘，店中的商品更是百货齐全。银光耀眼的银器、图案新颖的披肩、小巧精致的民族娃娃、也成了古城中的一道风景。

古城中心――四方街更是热闹，由整齐繁华的铺面围成一块方形街面，称四方街，自清初，就有四方商旅来这里贸易，使丽江古城成为滇西北主要的商品集散地和手工艺品产地。

夜幕降临，古城中的游客们没有选择走出古城，而是留在了古城中的客栈中，在古城客栈中继续欣赏古城的美。天渐渐黑了下来，古城中的人丝毫没有减少。酒吧一条街到了夜晚也开始热闹起来，在酒吧的二楼，不论是谁，都对起歌来，楼上没有地方了，就到楼下来，连桥都没放过。有了对歌的人们，两边的酒吧也成了一道靓丽的风景线。

天空中下起了雨，透过雨看见朦朦胧胧的古城，也是一番美景，两边的房子变得模糊了，雨打在小溪中，溅起一朵朵水花，雨声伴着对歌的声音，歌声显得更好听了。雨越下越大，人们依然不想离开，打起伞，接着游古城。在古城的高处抬眼望去，一把把伞像一朵朵漂亮的花儿，空中回荡着歌声和雨声，故然有种想永远留在这里的感觉。

2019道德模范个人事迹材料

是xx县国税局北周庄分局副局长，他勤勤恳恳，爱岗敬业，廉洁奉公，无怨无悔，以其高尚的道德情操、勤奋踏实的工作、清廉简朴的作风展现了一个共产党员的精神风貌。曾多次受到市局嘉奖，两次被评为全市国税系统优秀税务工作者，20xx、20xx年度获得xx县国税局先进个人荣誉称号。

一、任劳任怨的“老黄牛”。

多年以来，他从最基层干起，工作中，他无论做什么工作，担任何种角色，对待工作总是兢兢业业，一丝不苟。在别人认为无事可干的岗位，他总是觉得有干不完的工作，而且干得有声有色。每天，他总是把办公室打扫得干干净净，为的是给税务人员提供一个好的工作环境，为的是给纳税人留下好的印象。生活中的他注意勤俭节约、艰苦朴素，比如说收集一些因打印或复印有问题的纸张，用于打印临时性的不需存档的各类资料，全年累计收集的这类纸张就达三百张。近年以来的税收征管改革对税收业务的要求都较高，面对繁琐复杂的税务知识，没有畏惧、后退，他勤奋刻苦，谦虚谨慎，抓紧一切时间，一切机会学习。严于律己，积极主动地完成上级下达的各项学习任务，认真学习各项法律法规，认真学习科学发展观精神，不断提高自身的政治觉悟和思想觉悟。在学习中对于不懂的问题或者遇到难题时，他便主动去向其他同志寻找帮助。一次不懂再问，第三次，第四次……直到彻底清楚为止。他从不懈怠，始终怀着较强的事业心和责任感，脚踏实地做好本职工作。为提高对风险企业管理的能力和水平，他经常废寝忘食地钻研税收业务问题，利用一切可以利用的时间，学习税收征管法及实施细则，还利用网络下载相关税收政策和有关的操作

规程提高自己的综合素质。在日常管理中遇到政策业务问题时，及时翻阅有关的文件，做到从实践中来，到实践中去。

二、廉洁自律的“清税官”。

位不在高，廉洁则名，权不在大，廉政则灵--深谙这个道理。由于与纳税人长期打交道，靠他诚信的服务，与大家建立起朴素的感情，一些纳税人为了表达心愿，主动提供一些好处，被他一次次地谢绝了。在日常工作中，他也经常遇到同学、朋友打招呼的情况，在任何情况下，他总是在政策允许的范围内，去帮忙解决，并不因为是同学和朋友而忘记原则。特别是在处理一些朋友吃请的问题上，如果自己知道与工作有关系的饭桌，总是婉言相拒。对一些确实不符合政策规定与工作要求的涉税事项，都能够主动与同学、朋友取得联系，解释税法规定要求，说明不能办理的原因。工作中，他经常用“吃人的嘴短，拿人的手软“这句话告诫自己，拒绝吃请已无计其数，用实际行动维护了国税干部在人民心目中的良好形象。

三、换位思考的“服务官”。

工作中，经常深入纳税户调查研究，宣传政策，义务辅导纳税人进行帐务处理，努力融洽征纳关系。在日常税收管理中，他能够做到“换位思考“，将办税人员放在平等的位置上，切实做好税收服务工作。他认为，当前企业财务人员工作量大，需要应用的各种税务、财务软件较多，另外还要对口财政部门、地税部门等。在与财务人员打交道的过程中，他主要采取以下服务方式：一是提醒服务，提醒新纳税户按时申报 ,提醒税负偏低的企业自查自纠。二是对企业做好辅导服务，辅导企业按规定期限、规定要求上报纳税资料，避免因工作繁忙给纳税人增加不必要的往返麻烦。为掌握纳税人申报的真实性，他充分运用各种信息资料，综合分析行业总体税收状况，具体分析企业相关纳税情况与其销售收入实现利润等指标的对应关系，做到三对比。一是将纳税人当期涉税指标与历史指标比;二是与同行业的涉税指标比;三是将实物库存与帐面记录比，分析测算纳税人实际纳税与应纳税额的差距，找出问题，严格遵照“应征不漏，应免不征“的原则，做到依法征收，确保了征管工作健康有序的开展。

四、充满真情的“爱心人”。

不仅业务上百炼成钢，而且始终如一地保持着对困难群体关爱，服务社会的真情。逢年过节，他都会到敬老院看望孤寡老人。经常为困难户搭建猪舍、羊棚，送去农药化肥，资助其孩子上学等。在得知汶川县发生8级地震的消息后，他第一时间捐款600多元钱，并交纳特殊党费1000元。在那些日子里，一下班就投入到社区的抗震救灾活动中，成为一名名符其实的社区编外工作人员。在得知社区内一位同志赴参加抗震救灾工作后，家中老小需要照顾时，他就招呼自己的家属承担帮助接送小孩来回学校的义务。在得到社区赞评时，他说：“虽然我不能去一线，但我可以为去一线的同志提供一些帮助，让他们在前方更安心帮助灾区建设，我心里特好受。“

多年以来,始终把热心社会公益事业作为奉献之本，在爱心活动中体现税务干部的质朴和文明，彰显税务干部的素质和风格。事情虽小，但就是在这平凡的小事中，却透视出一个普通税官的高尚情操，他勤勉朴实，宽厚善良的拳拳爱心有目共睹，有口皆碑。每年考核他都会获得高分，每次测评他都被人们称颂。在他的身上看到了一名优秀共产党员的优秀品质，看到一名当代优秀税官的风范。

男：道德是潺潺的流水，永不干涸。

女：道德是凛立的大厦，庄严肃穆。同学们，下午好!欢迎来到朱庄子小学“道德讲堂”

男：今天，我们“道德讲堂”的主题是：传承孝道，学会感恩。一共有七个环节：唱首歌、看短片、讲故事、谈感想、诵经典、送吉祥、行善举。

一、唱首歌

女：当风雨 淋湿梦想的翅膀

男：当彩虹 还没映照你脸庞

女：伸出手 它代表你想要的温暖

男： 相信爱会有无限的希望。下面让我们一起来歌唱一首非常 好听的歌曲。《公民道德歌》

二、 看短片

女：常言道：百善孝为先。说起孝敬父母，我国山西师范大学，就有这样一位女学生，从她8岁起，照顾瘫痪在床的养母整整12年。如今她上大学了，不放心母亲的她，决定带着母亲上大学。下面就让我们来看一下她的“道德短片”。

(看短片)

男： 同学们，此时此刻，你的心里一定跟我一样，为孟佩杰同学的行为感动着。她12年如一日地照料养母，任劳任怨，不离不弃。让我们用最热烈的掌声，向这位孝敬父母的“最美女孩”致敬。

三、 讲故事

女：同学们，你们知道吗?在我们身边，也有这样孝敬父母的美德少年。下面就请于佳琪同学为我们讲述一段真实的故事。

(我们班有这样一个孩子，她叫罗雯洁，今年8岁，是班里的班长。

在家里，体贴父母，关注亲人的冷暖。为了让妈妈少些辛苦，经常帮助妈妈做一些力所能及的家务活，打扫卫生、摘菜洗菜、洗衣服……对待邻里，他讲文明懂礼貌、与人为善。

他品学兼优，善于团结同学，热心助人，和同学关系密切，同学们都愿意接近他。同学们只要有困难，就会去找他。只要力所能及，他都会伸出热情之手全力地帮助他们，从不推辞拒绝。

一份美好的孝心，是献给父母的爱。罗雯洁就是这样从生活中的小事做起，尊敬父母，孝敬父母，做一个有孝心的孩子。)

四、 谈感想

男：谢谢于佳琪同学的真情讲述。有句诗说的好：谁言寸草心，报得三春辉。父母的爱是难以回报的，我们又该怎么报答父母呢?

( 学生回答

学生1、注意安全，不要让爸爸妈妈担心。

生2、关心爸爸妈妈学生。

生3、好好学习，天天向上。

学生4、帮爸爸妈妈做家务，减轻爸爸妈妈的负担。

学生5、自己的事情自己做)

五、 诵经典

女： “孝”是中华民族的传统美德，《弟子规》开篇就讲到了孝，下面就让我们伴着优美的旋律一起吟诵“入则孝”。

父母呼 应勿缓 父母命 行勿懒 父母教 须敬听 父母责 须顺承

冬则温 夏则凊 晨则省 昏则定 出必告 返必面 居有常 业无变

事虽小 勿擅为 苟擅为 子道亏 物虽小 勿私藏 苟私藏 亲心伤

亲所好 力为具 亲所恶 谨为去

女：谢谢同学们，请坐。其实孝顺并不难，它在我们生活的点滴中。就像弟子规中写到的，父母叫唤我们，我们及时地答应，这就是孝顺;每天早晨向父母问声早安，这也是孝顺;对父母说话的态度要温和，这都是孝顺。相信，我们每位同学都可以做到。

六、 送吉祥

男：下面，进入第六个环节——送吉祥。大家每一个人的桌上都有一张纸，请把您今天的感悟、自己的祝福写下来，与我们今天来参加道德讲堂的同学进行分享，让我们将感悟传递出去，让你的祝福得到延伸。

合：衷心感谢大家的热情参与!

七、行善举。

女：(布置道德活动延伸)从今天开始，每天为父母做一件力所能及的小事。

女：本期道德讲堂到这里就要接近尾声了，最后我想请大家在歌曲《感恩的心》中，带着一颗善心，一颗感恩的心投入到生活、学习中去。

男：道，源于教育;道，重在传承;道，贵在坚持，我真诚地希望我们每一个人都能成为道德的传播者，践行者和受益者。衷心感谢大家的热情参与!

大家好，我叫小邢，今天，有我来带大家去奉化的一座公园——中山公园。

中山工园，位于锦屏山，始建于1915年，已经有909年历史了。

走进大门，现在面前这座亭子叫作“仰山亭”，这里是老人们的天地，许多老人在这聊天，唱越剧，拉二胡，其乐融融。

往上走100米，就到了“荷花亭”，顾明思义，在亭子边有一座池塘，池塘边有几朵荷花，荷花中间有一条活蹦乱跳的“鲤鱼”，在旁边还有一只懒洋洋的“乌龟”正在喷水，你们看，还有许多小鲤鱼呢!

再往上走，就到了中正图书馆，馆里有书画展，里面的图书是由各界人士捐赠的。

今天的旅程就到这了，下次在带你们往电视塔走走，谢谢大家。

我国景点英文版导游词

下面几篇范文是我国的景点英文版导游词，感兴趣的不妨看看怎么写吧，欢迎阅读借鉴，希望你们喜欢。

北京故宫博物院英文导游词

hello, everyone,

we are now going to pay a visit to a place of special interest. this scenic spot is located at the center of beijing and is characterized by thousands of palatial architectures and purple walls as well as yellow glazed tile roofs- it is simply a sea of palaces. this is the world – famous wonder – the palace museum.

the palace museum has served as the royal residence during the ming and qing dynasties. it was here that a total of 24 monarchs ascended the throne and wielded power for some 500 years. the palace museum, as the most beautiful spot of interest throughout beijing, is unique for its location: to the northwest is beihai(north sea) park, famous for its white pagoda and rippling lake; to the west is the zhongnahai (central and south sea); to the east lies the the wangfujing shopping street; and to the north id jinshan park. standing in the wanchun (everlasting spring) pavilion at the top of jingshan(charcoal hill) park, you overlook the skyline of the palace museum. at the southern end of the palace is tian` anmen (gate of heavenly peace) and the famous square named after it . this is the symbol of the people` s republic of china.

a world-famous historical site, the palace museum is on the world heritage list of unesco and is an embodiment of oriental civilization.

the palace museum is rectangular in shape, 960 meters long from north to south and 750 meters wide from east to west, covering a space of 720,000 square meters of which 150,000 is building area . it has 9000-strong rooms in it . according to legend there are 9999.5 room-units in all .the whole compound is enclosed by a 10-meter-hign wall and is accessed through four entrances, namely, the meridian gate in the south ,the gate of military prowess in the north, donghua(eastern flowery ) gate in the north, donghua ( eastern flowery) gate in the east and xihua(western flowery ) gate in the west. on each corner there is a turret consisted of 9 roof beams, 18 pillars and 72 ridge . encircling the compound there is a 3,800-meter-long and 52 meter-wide moat, making the palace museum a self-defensive city-within-a city.

the palace museum was made a center of rule during the ming dynasty by zhun di, the fourth son of the founding emperor zhuyuanzhang. the whole complex straddles on an 8-kilometers-long central axis that stretches from yongding (forever stable) gate in the south to gulou (drum tower) in the north. prominence was given to the royal power by putting the “three main front halls” and “three back halls ”on the axis while arrange other subsidiary structure around them .the construction of the palace museum involved manpower and resources across china. for example, the bricks laid in the halls ,known as “gold brick, ” underwent complex, two –dozen processes. as the final touch ,the fired bricks were dipped in chinese wood oil. involving complicated processes and high cost, these brick are called “golden bricks.” the palace museum serves as a living embodiment of good tradition and styles unique to china` s ancient architecture. it reflects to the full the ingenuity and creativity of the chinese working people. a carefully preserved and complete group of royal residences, the palace museum is a prominent historical and tourist site.

what we are now approaching is the main entrance to the palace museum-the meridian gate, which is characterized by red walls, yellow glazed –tile roofs and upturned eaves. on top of this walls, yellow glazed-tile roofs and upturned eaves. on top of this magnificent building ,there stand five lofty halls with a main hall in the center. the main hall is roofed by multiple eaves and covers a space of 9 room-units. it is flanked by two wings on each side .the wings are square in shape ,complete with multiple and four edged eaves and pinnacles. all of these structures are connected by a colonnade. because these halls resemble a soaring bird, it was also know as wufenglou (five-phoenix tower) . inside the main hall there is a throne. drums and bells were stored in the wings. whenever the emperor presided over grand ceremonies or observed rites in the hall of upreme harmony, drums, bells and gongs would be struck to mark the occasion.

as the legend goes, the meridian gate used to be a place where condemned ranking officials would be executed. this not true. however, flogging was carried out here by the ming emperors ,if a courtier falls afoul of the emperor, he would be stripped of his court dress and flogging with a stick .at one point the punishment became so harsh that a total of 11 people died from fatal wound on a single occasion .on the other hand, this building was also used to observe important occasions like the traditional chinese lantern festival (15th day of the first lunar month). on these occasions, chinese lanterns would be hanged and sumptuous banquets would be given in honour of the whole court of ministers and other ranking officials.

upon entering the meridian gate we began our tour of the palace museum. the river foowing in front of us is known as jin shui he (golden water river) and the five marbles bridges spanning it are known as the inner golden water bridges. the on in the middle was used exclusive by the emperor and its banisters were carved with dragon and phoenix designs. the bridges flanking the imperial one were reserved for princes and other royal members. the rest were used by palatines. aside from decoration, the golden water river was also dug as precaution against fire. most of the structures within the palace museum are made of wood. what is more ,according to ancient chinese cosmology, the south is the abode of fire, so this brook was dug on the southern tip of the palace. in this way, the palace museum reflects traditional chinese culture.

this building is called the gate of supreme harmony .in the foreground stand two bronze lions. can anybody tell which is male and which is female? the one on the east playing with a ball is male, symbolizing power and universal unity. the other on the west with a cub cuddling underneath its claw is female? the one on the east playing with a ball is male, symbolizing power and universal unity. the other on the west with a cub cuddling underneath its claw is female, representing prosperity the endless succession. a layout of the palace museum is posted by the entrance . from it ,you can see that the palace museum has two main parts: the forecourt and the inner court. the three main halls constitute the mainstay of the forecourt, and it was here that the emperor announced decisions and observed rites. behind the forecourt there is the inner court, consisting of major halls and the imperial garden .it was where the emperor attended state affairs, lived and enjoyed his luxurious life. the exhibition system of the palace museum involves historical court relics and articles of ancient art and culture. the palace museum houses nearly one million articles of rare treasure, or one sixth of the total number in all of china `s museums. there are the three main halls of the palace museum, built on a triple marble terrace . since most of china `s architecture is made of wood, the buildings cannot be too tall. to gain the height of the architecture, ingenious ancient artisans built the hall on a gigantic stone terrace .it is also to this end that not a single plant was grown in the square. on stairways of triple marble terrace there are 18 bronze tripods .the verandah is flanked by bronze tortoises and cranes, which served as symbols of longevity .on the east is a sundial, an ancient timepiece. on the west there is a grain measure suggesting that the emperor was just and equitable.

in the front and on each flank ,there is a pair of gilt bronze vats (caldrons ) molded during the reign of emperor qianlong of the qing dynasty .each of these weights 2 tons and is filled with water as a precaution in the event of a fire .the structure in the very middle is the hall of supreme harmony ,also known as the throne hall. it is 64 meters in width and is 38 meters from entrance to rear. with terrace exclusive ,the hall is 26.92 meters in height and is 35.03 meters in all .covering and areaof 2,377 square meters, the hall of supreme harmony is china` s largest exiting wooden structure. the hall is supported by 6 thick ,round pillars carved in a design of coiling dragons. as the holiest place in the hall, the ceiling and colored patterns were made of the finest material available at that time. the throne was placed on a terrace and is flanked by statues of elephants, luduan (a unicorn which could travel 18,000 kilometers a day and understand all languages), cranes and incense barrels .over the throne there is the caisson ,or covered ceiling ,which consists of a coiling dragon playing with a ball in its mouth .this ball is known as xuanyuan mirror ,and was supposedly made by a chinese emperor of remote times to serve as a reminder that thee rulers to follow were his hereditary heirs. the throne is made of nanmu and painted in gold .magnificently built and luxuriously decorated ,this hall did not serve as a place in which the emperor attended to daily affairs. he used his hall for major events such as his birthday, conferral of title of empress or dispatch of generals to war.

behind the hall of supreme harmony ,there sits the hall of complete harmony. this structure is square in shape .each side is 24.15 meters. this was the place where the emperor relaxed and greeted his courtiers before proceeding to the hall of supreme harmony to observe rites. this was also the place where the emperor prepared prayers or examined seeds and sowers bef ore he attended ancestral sacrifices or participated in snowing ceremonies. a grand ceremony was also held here once every 10 years for the emperor to genealogize the royal blood. there are two sedan chairs on display in the hall. behind the hall of complete harmony ,you will see the hall of preserving harmony, which was used as a place where imperial examinations were held. the imperial examination was the hignest level of competing for meritorious appointment under the feudal system dating back to the sui dynasty. china` s last imperial examination was held in 1904 during the reign of emperor guangxu of the qing dynasty. to the rear of hall there is a marble ramp carved with cloud and dragon designs, the largest of its kind in the whole country . it is 16.57 meters in length, 3.07 meters in width, 1.7 meters thick and weighs 250 tons. it was quarried in fangshan county in suburban beijing. to bring this giant piece of stone to beijing people poured water onto the road and applied rolling blocks during the process.

we are now standing before the square of the hall of heaven purity. it served as a divide separating the forecourt from the inner court .this building is known as the gate of heavenly purity. emperor qianlong held court here. proceeding further north ,you can find three main rear halls ,i.e. the hall of heavenly purity. the hall of union and peace and palace of earthly tranquility. the hall of heavenly purity if flanked on either side by two gates named after the sun and moon .inside the enclosure there are 12 palaces and halls symbolizing constellations. all of the other buildings are centered around the palace of heavenly purity , which was meant to suggest that the monarch` s power was endowed by heaven. the empress and concubines lived in the inner court.

the hall of heavenly purity was where the emperor lived and attended to daily affairs. later the emperor moved to live in the palace of mental cultivation. looking up you can see a plaque bearing the chinese inscription “be open and above-board,” a manifesto to court struggle .behind the plaque a strongbox was stored containing a will bearing the name of the would –be royal successor. this approach of secretly selecting the next emperor was adopted by emperor yongzheng of the qing dynasty. two copies of the will were prepared .one was stashed by the emperor in person ,the other was placed inside the strong box behind the plaque. after the death of the emperor, the two copies would be compared and successor would be announced. it was in this way that emperor qianglong and others have ascended the throne.

behind the hall of heavenly purity you will see the hall of union and peace , which is indentical to the hall of complete harmony. it was there that the emperor received congratulations and tributes from imperial officials on major calender occasions , a total of 25 imperial seals are stored there. in the hall, you will see a plaque with the handwritten inscription of “we wei,” exhorting taoist doctrines.

further northward is the palace of earthly tranquillity, which once served as the living room of the empresses` . the hall was later converted into a sacrificial place .through the windowpanes on the eastern wall you can see the royal bed decorated with dragon and phoenix designs. this hall has also served as the bridal chamber of monarchs.

the gate of earthly tranquilliity leads to the imperial garden (known to westerners as qianlong` s garden ),which was used by the emperor ,the empress, and the concubines. a magnificent structure stands in the middle. it is called the qin `s an (imperial peace) hall. it is the only building in the palace museum that was built in taoist style. it served as a shrine to the taoist deity. the garden covers a space of 12,000 square meters ,and is 130 meters from east to the west and some 90 meters from north to the south. there are a dozen halls, verandahs, pavilions and waterside houses in the garden . on each of the fur corner there is a pavilion dedicated to the four seasons which is different in construction style and shape. the garden also features an imperial landscape. with rare trees and exotic rockery, the imperial garden served as a model for china` s imperial parks .in all ,a total of 10-strong building styles were applied.

the tall building we are now passing is the gate of military prowess, the back door of the palace museum. our visit is now drawing to a conclusion but the architectures of the palace are not . on the other side of the road is the 43-meter-hign charcoal hill , providing natural protection for the forbidden city. this was also an embodiment of china` s construction style-putting a pool in the front and a hill in the rear. now let` s climb up to wanchun (everlasting springs ) pavillion where we` ll have a great view of the palace museum.

北京天安门英文导游词

Tian’anmen( the Gate of Heavenly Peace), is located in the center of Beijing. It was first built in 1417 and named Chengtianmen( the Gate of Heavenly Succession). At the end of the Ming Dynasty, it was seriously damaged by war. When it was rebuilt under the Qing in 1651, it was renamed Tian’anmen, and served as the main entrance to the Imperial City, the administrative and residential quarters for court officials and retainers. The southern sections of the Imperial City wall still stand on both sides of the Gate. The tower at the top of the gate is nine-room wide and five –room deep. According to the Book of Changes, the two numbers nine and five, when combined, symbolize the supreme status of a sovereign.

During the Ming and Qing dynasties, Tian’anmen was the place where state ceremonies took place. The most important one of them was the issuing of imperial edicts, which followed these steps:

1) The Minister of Rites would receive the edict in Taihedian( Hall of Supreme Harmony), where the Emperor was holding his court. The minister would then carry the decree on a yunpan( tray of cloud), and withdraw from the hall via Taihemen( Gate of supreme Harmony)

2) The Minister would put the tray in a miniature longting( dragon pavilion). Beneath a yellow umbrella and carry it via Wumen( Meridian Gate), to Tian’anmen Gate tower.

3) A courtier would be invested to proclaim the edict. The civil and military officials lining both sides of the gateway beneath the tower would prostrate themselves in the direction of the emperor in waiting for the decree to the proclaimed.

4) The courtier would then put the edict in a phoenix-shaped wooden box and lower it from the tower by means of a silk cord. The document would finally be carried in a similar tray of cloud under a yellow umbrella to the Ministry of Rites.

5) The edict, copied on yellow paper, would be made known to the whole country.

Such a process was historically recorded as “ Imperial Edict Issued by Golden Phoenix”.

During the Ming and Qing dynasties Tian’anmen was the most important passage. It was this gate that the Emperor and his retinue would go through on their way to the altars for ritual and religious activities.

On the Westside of Tian’anmen stands ZhongshanPark( Dr. Sun Yat-sen’s Park), and on the east side, the Working People’s Cultural Palave. The Park was formerly called Shejitan( Altar of Land and Grain), built in 1420 for offering sacrificial items to the God of Land. It was opened to the public as a park in 1914 and its name was changed in 1928 to the present one in memory of the great pioneer of the Chinese Democratic Revolution.

The Working People’s Cultural Palace used to be Taimiao( the Supreme Ancestral Temple), where tablets of the deceased dynastic rulers were kept.

The stream in front of Tian’anmen is called Waijinshuihe( Outer Golden River),with seven marble bridges spanning over it . Of these seven bridges,historical records say the middle one was for the exclusive use of the emperor and was accordingly called Yuluqiao( Imperial Bridge). The bridges flanking it on either side were meant for the members of the royal family and were therefore called Wanggongqiao( Royal’s Bridges). Farther away on each side of the two were bridges for officials ranking above the third order and were named Pinjiqiao( ministerial Bridges). The remaining two bridges were for the use by the retinue below the third order and wre called Gongshengqiao( common Bridges). They anr the one in front of the Supreme Ancestral Temple to the east and the one in front of the Altar of land and Grain to the west.

The two stone lions by the Gate of Tian’anmen, one on each side were meant as sentries. They gaze toward the middle axis, guarding the emperor’s walkway. In front of the gate stands a pair of marble columns called Huabiao. They are elaborately cut in bas-relief following the pattern of a legendary dragon. Behind the gate stands another pair of similar columns. The story of Huabiao may be traced to a couple of sources. One of the versions accredits its invention to one of the Chinese sage kings named Yao, who was said to have set up a wooden pillar in order to allow the ordinary people to expose evil-doers, hence it was originally called a slander pillar. Later it ws reduced to a signpost, and now it serves as an ornament.

The beast sitting on the top of the column is called” hou”, a legendary animal, which is said to have been a watcher of an emperor’s behaviour. He was doing such duties as warning the emperor against staying too long outside the palace or indulging in pleasure and urging him to go to the people for their complaints or return in due time. Therefore, the two pairs of beasts were given the names” Wangjunhui”( Expecting the emperor’s coming back) and “ wangjunchu”( Expecting the emperor’s going out) respectinvely.

In the old days, Tian’anmen, as a part of the Imperial City, was meant for important occasions. The two rows of chaofang( antechamber), on the sides behind the main gate, wre reserved for civil and military members of the government waiting for imperial audience and in front of the gate, were offices of imperial administration.

On October 1, 1949, chairman Mao Zedong proclaimed on Tian’anmen Rostrum the founding of the People’s Republic of China. Since then Tian’anmen has been the symbol of New Chinea. Chairman Mao’s portrait is hung above the central entrance, flanked by two slogans:” Long Live the Great Unity of the Peoples of the World”. Today , the splendour of Tian’anmen attracts million of visitors from all over the world. The Rostrum on its top was opened in 1988 to the public for the first time in its history. It offers a panoramic view of the Square and the city proper.

Tian’anmen Square

Situated due south of Tian’anmen, the Square has an area of 44 hectares( 109 acres) that can accommodate as many as one million people for public gatherings. It has witnessed may historical events in China’s modern history and is a place for celebrations on such festive days as international Labour Day on May 1st and national Day on October 1st.

Around the Square are several famous buildings:

1 The Great Hall of the People

This is one of the largest congressional buildings in the world. Built in 1959, the hall consists of three parts: a 10,000-seat auditorium in the center, a banquet hall in the north wing facing Chang’an Street, with a seating capacity of 5,000, and offices for the Standing Committee of the National Peoples’ Congress of China in the south. In addition, thirty-four reception chambers are named after various provinces, autonomous regions and municipalities directly unde the Central Government, plus Hong Kong and Macao. Each is different from the other in decoration and furnishings to stress their local features.

2 The Museum of Chinese History and the Museum of the Chinese Revolution

These two museums were also built in 1959. the museum of Chinese History houses a permanent exhibition in four parts, covering the entire process of Chinese history spanning from 1.7 million years ago to 1919:

1) The Primitive Society( 1.7 million years ago to the 21st century BC);

2) The Slave Society(21st century BC to 476 BC.);

3) The Feudal Society(475 BC. To 1840 AD.);

4) The Semi-Colonial and Semi- Fedual Society(1840 to 1919.)

The Museum of the Chinese Revolution covers the period from 1919 to 1949.

3 The Monument to the People’s Heroes

the monument was built in memory of thousands of martyrs who died for the revolutionary cause of the Chinese people. Its construction began on August 1, 1952 and was not completed until 1958. in the form of an obelisk, the Monument as made of more than 17,000 pieces of tranite and white marble. The purple piece inlaid in the front of the Monument was brought from Qingdao, Shandong Province. It is 38 meters(124ft 8 in) high, the loftiest of its kind ever seen in the country. Not only is it an historic memorial for immortal heroes, but also it is an artistic work of excellent architectural value.

On the front side of the Monument is an engraved inscription in Chinese characters written by Chairman Mao Zedong, which reads” Eternal Glory to the People’s Heroes!”. On the back of the Monument is an article written by Chairman Mao, but in Chinese calligraphy by the late Premier Zhou Enlai.

At the top of the Monument are eight gigantic carved wreathes of such flowers as peony, lotus and chrysanthemum, symbolizing nobility, purity, and fortitude. At the base of the monument are eight marble reliefs depicting the Chinese historic events since 1840. They are:

1) The Burning of Opium in 1840:

2) The uprising of 1851 in Jintian, Guangxi;

3) The Revolution of 1911;

4) The May Fourth Movement of 1919;

5) The May 30th Movement of 1925;

6) The Uprising of 1927 in Nanchang, Jiangxi;

7) The War of Resistance against Japanese Aggression from 1937 to 1945;

8) The Victorious Crossing over the Yangtze River by the Peoples’s Liberation Army in 1949. This relief is flanked by two smaller ones—“ Supplying the Front” and “ Greeting the P.L.A.”.

4 Chairman Mao’s Mausoleum

Chairman Mao Zedong, the founder of the People’s Pepublic of China, passed away on Sepember 9, 1976. In commemoration of this great man, a mausoleum began to be constructed in November 1976, and was completes in August the following year. The Mausoleum was officially opened on September 9, 1977.

The mausoleum is surrounded by four groups of sculpture. East of the northern entrance is the sculpture depicting the period of the New Democratic Revolution( 1919-1949), and west of it is the one signifying the great achievements of the Chinese people during the period of slcialist revolution and construction since 1949. The sculptures in front of the southern gate are figures of workers, peasants soldiers, intellectuals, technicians and children.

Inside the Mausoleum are three main sections: A white marble statue of Chairman Mao is mounted on a platform in the front lobby. On the wall behind the statue is a 24-metre-long( 79-foot-long) tapestry, a fine needlepoint work with beautiful landscapes of the country.

In the main hall there is a crystal coffin, in which Chairman Mao’s body lies stately with the Communist Party’s flag covering over him.

On the wall of the southern lobby, a poem by Chairman Mao and in his own calligraphy is inscribed in gold inlay. It expresses his full great expectations for the country.

Tian’ anmen Square has now completed its renovation after eight months’ hard work to welcome the 50th anniversary of the People’s Republic in 1999.

河源苏家围英文导游词

The Sujiawei Hakka Village Tourism Zone is a must for tourists who are interested in the Hakka culture and customs.

Bordering Dongjiang River in the north and Jiushe River in the south, the village is located in the Heshui Township, 26km away from the city of Heyuan.

Today the village is described as a “picturesque village in south china”, featuring old trees and houses, wild lands, bamboos and fresh air. Also it has a profound cultural history and is said to be the habitat of descendants of Su Shi, who also known as Su Dongpo, a famous Chinese literate in Northern Song Dynasty. Hence All people living in the village now are surnamed “Su”.

It also provides some performances for travelers to get a better known of Hakka culture such as their wedding customs. You can take part in the producing lines of making bean curd, wine or oil; or enjoy yourself in activities like fishing, swimming and boating.

The first spot we encounter is the Yingqing Bridge, where has a panoramic view of Sujiawei. The bridge is a place to welcome all families, relatives and friends.

Here is purple perilla park. The purple perilla can be used as medicine to cure cold, or purple dye or cooking. The origin of this park is as follows: one day one of Su Shi’s offspring passed by this place, he dreamed five old men pointed a big tree and told him it is perilla tree. When he woke up, he found this place is full of perilla, and the environment is quite beautiful, so he thought the old men would like he move the Su clan here. So after he came back, he always mentioned this dream to his late generations. To fulfill his this dream, over 700 years ago, the Su clan moved here and Sujiawei started its story.

From this purple perilla park to Pool lips estate, is gallery of Hakka villages gender culture, which shows the Hakka people’s moral ideas and customs, they think everything has two opposite extremes like negative and positive. In Hakka dialect, have a boy baby is named “tian deng”, the same pronunciation as “add a lantern”. So in Chinese lantern festival, any family which has a new boy baby will hang a big lantern in their ancestors’ shrine.

Later we will visit Sugong Shrine Yongsi Hall, Guanghua hall, Su school and Yi Jiang temple. You may find the Hakka architecture is well preserved here. These ancient buildings are square flat houses with dark blue bricks and roof tiles that belong to the style of the Ming and Qing Dynasties. The oldest house, Yongsi Hall, was built in 1481 in memory of Su Dongshan, the eighth-generation descendant of Su Dongpo and as a place for the villagers to worship their ancestors and discuss important affairs.

Now we walk along the Dongjiang river and enjoy the Hakka folk music. At the riverside you see bamboo everywhere. Su Dongpo loved bamboo, he once said “I can eat without meat, but I can not live without bamboo. No meat to eat only makes me thin; but live without bamboo makes me vulgar”!

Walking so long time, are you a bit tired and thirsty? Let’s go to Her Workshops to taste Hakka traditional snacks and tea. There are tea leaf, sesame, peanut, red jujube and longan in the tea. Do you taste them?

Ok, after a break, we go to experience traditional Hakka wedding performance. If you are lucky to be chosen and act as the bridegroom, you will be invited to the stage and join their show.

The village also preserves many slogans printed on the walls during 1950s to 1970s, which are silent witnesses to Chinese modern history.

Do you see the big bamboo hats holding by bamboo sticks in line? It is farm four seasons gallery. On the bamboo hats marked farming planting and harvesting dates and festivals.

Finally we have 15-minutes free activity in the countryside vegetable fields. You may like farmers to pick fruits, vegetables you like in the fields.

我是一个热爱生活，做事认真的人。在初中阶段的学习生活中，我不但学到了丰富的知识，同时，在各方面也得到了完善。在困难面前，我从不后退，总是开动脑筋，想方设法去解决问题，克服困难。而每解决一个问题，克服一个困难，都使我的信心得到了提升。我相信，只要有足够的自信，加上加倍的努力，就一定能够战胜各种艰难险阻，通向成功的彼岸。

在高中阶段的学习过程中，我能够认真对待每一门课程，认真预习，积极复习。遇到问题，向同学请教，向老师咨询。我会不断改进学习方法，调整学习计划，合理安排时间。我把学习当成获取知识，丰富自己的乐事，对它充满了兴趣。

我有正确的人生观和价值观。善于与同学沟通，同他们建立良好的关系，尽最大的努力帮助他人。在生活中，我能够尊重师长，孝敬父母。我能够积极参加学校和社会上组织的有益活动，以丰富自己的课余生活。我喜欢体育，并积极参与其中，在运动中体会快乐，收获健康。

我身上还存在着不少缺点和不足，今后，我要加倍努力，不断完善自我。

个性发展特长及成果：

(1)我居住社区楼房的墙壁上，经常有人张贴小广告，严重影响了社区的环境。我就利用节假日休息时间和母亲一起用铲子等工具将它们清除掉，遇到贴和散发小广告的违法行为，我会主动制止。

(2)我舅舅工作的地方是一家培训机构，我把那里当成培养我适应社会能力的场所，高中期间的每一个暑假，我都到这家培训机构进行社会实践。通过社会实践，我深深地体会到做任何工作，不仅需要热情，更需要具备认真负责的精神和与他人合作的团队精神。

(3)我的兴趣广泛，计算机、唱歌、足球、篮球都是我的最爱。除了利用课间、课后时间和同学一起踢足球外，节假日我还在小区里和同龄的伙伴一起锻炼。通过与同龄人的交流，提高了我与人交流与沟通的能力。

2020道德模范先进事迹范文

尊敬的各位道德模范、各位领导、同志们：

大家，上午好!为了深入贯彻落实党的xx届六中全会精神和省九次党代会及市、县党代会精神，进一步推进我局公民道德建设，树立我们身边道德模范典型，发挥道德模范示范作用，按照县文明办的统一部署安排。今天，我们很高兴邀请到了王渑生、孙伟春两名道德模范给我们做先进事迹报告，同时，也邀请到了县文明办副主任同志和同志，让我们以热烈的掌声欢迎他们的到来。

首先，有请县局局长(经理)、党组成员同志致辞，大家欢迎!

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下面，请县文明办副主任同志讲话，大家欢迎!

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下面，请市道德模范、全市十大孝星王渑生做报告，大家欢迎!

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道德模范王渑生同志在两年间痛失妻子、大儿子、母亲三个亲人的情况下，十余年如一日悉心照料改嫁后的岳母，老人去世之后把她运回老家将其安葬。她的事迹虽然很平凡，但是平凡中透着伟大，谢谢王渑生老师的精彩演讲。

下面，请市道德模范孙伟春做报告，大家欢迎!

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道德模范孙伟春同志，弘扬正气镇邪恶，勇对危险不退缩，用行动书写了一篇见义勇为的感人诗篇。谢谢孙伟春同志精彩演讲。

刚才，我们怀着激动的心情聆听了两位同志的报告，他们用质朴的语言、翔实的事例和真执的情感，声情并茂地为我们讲述了一桩桩、一件件道德模范的感人事迹。有孝老爱亲的典型、有见义勇为的英雄。展现了我县不同行业、不同岗位道德模范的平凡而又光彩照人的形象，令人生动而亲切地感受到文明与道德的力量，感人至深，催人奋进。今天的报告会，给我们送来了文明新风，道德赞歌、精神食粮，使我们感受到了一次民族传统美德和时代精神的洗礼，受到了一次共产党员先进性和社会主义荣辱观的再教育，在此代表烟草局全体职工为两位道德模范和文明办领导的精心安排表示衷心的感谢。

同志们，举办这次道德模范报告会，是推进我局职工道德建设工作、提升行业员工道德水平的一个重要举措。以此次报告会为契机，以道德模范为榜样，认真学习道德模范的先进事迹和好思想、好品德、好作风。把学习道德模范作为加强广大干部职工思想道德建设的重要内容。把学习道德模范事迹与学习身边好人的先进人物结合起来，努力营造求真务实、默默奉献的干事创业氛围和争先创优的积极性。不断开创我局道德建设、精神文明建设新局面。

最后我提议，让我们再次以热烈的掌声感谢两位道德模范带给我们的精彩演讲!

县局道德模范巡讲报告会到此结束!

谢谢大家!

Hello and welcome to Jiuzhaigou for sightseeing. From now on, were goingto start our trip to Jiuzhaigou. I am your tour guide, surnamed Li, in thefuture we just call me Xiao Li.

Now, let me give you a brief introduction to Jiuzhaigou. Jiuzhaigou islocated in Sichuan province of China. It is named after nine Tibetan villages inthe gully. Jiuzhaigou has charming scenery all the year round. In the originalecological environment, clean fresh air and snow capped mountains, forests,lakes into wonderful, fantastic, beautiful natural scenery, show “ naturalbeauty, natural beauty, known as ” “ &rdquo “ fairy tale; fairyland ”. Nowlets go into Jiuzhaigou to enjoy its beautiful scenery.

First, we came to the bonsai beach, crystal clear water here, all kinds ofhigh and low shrubs in the water, forming a natural picture.

Now, the place where we stand is the famous waterfall in Jiuzhaigou. Here,the river course is vertical and horizontal, and the water flows down a rivervalley with a stepped shape, forming countless waterfalls. Some small tricklingwater; some rapids down; if some wave jade belt like some rush down the MilkyWay. The width or length of more than the Huangguoshu Waterall in Guizhou issix, of which NuoRiLang falls, the width of 100 meters, 60 meters higher thanthe water, air, honeysuckle splash, rumble.

There are a lot of lakes in the village. There are 114 large and smallones. The local people call it &ldquo, and the sea ”. Tourist friends,Jiuzhaigou, there is a magical legend that is the legend of rhinoceros sea.Legend has it that an old Lama of Tibet was seriously ill, riding a rhinocerosand dying here. I do not know why he drank the water here. The disease ismiraculously good. After that, the old Lama drank the water here every day. Atlast, he went into the water with the rhinoceros. From here, it was called rhinosea.

Its getting late, and the tourists, the trip to Jiuzhaigou, are over. Inthe end of this happy trip, please remember that the beautiful scenery, althoughnature has given to mankind, can not be separated from the protection acquiredby mankind, so we must take good care of the environment.

珠江是我国的第四长河，它全长2214公里，径流量居全国第二，仅次于长江。珠江是北江、西江和东江等几条大河流的总称，因广州市曾有一块礁石“海珠石”而得名。

游客们，前面是广州新开发的天河城区中的珠江新城。珠江新城在广州大桥和华南大桥之间的北岸。天河区和珠江新城都是广州市改革开放20多年来辉煌成果的结晶。珠江新城规划占地面积6.6万平方千米，建筑面积1300万平方米。建成后的珠江新城，将成为广州金融、外贸、文化和娱乐的中心，这将成为广州新的城市中轴线。

游客们，船的右边我们看到的是全国著名的中山大学。中山大学创办于1924年，原名国立广东大学，1926年为纪念孙中山先生，改名中山大学。 游客们，我们前面看到的是海印大桥，因为桥的北端位于“羊城三石”中的海印石而得名，是珠江河上别具特色的第四座公路桥。海印大桥为双塔式单索斜拉桥，海印大桥建成时是当时亚洲最大的斜拉索桥。

游客们，左边就是二沙岛了。解放后这里一直是国家级的体育训练基地，先后为国家队和广东队培养出了世界冠军和世界记录的保持者。改革开放以后，二沙岛除保留原来体育岛特色以外，还先后盖起了星海音乐厅、广东美术院、广东华侨博物馆等标志性文化建筑和几百栋高级别墅。

游客们，过了海珠桥，左边是天字码头，再往前看是江湾大桥和江湾大酒店。 天字码头是广州目前使用时间最长的轮渡码头，素有“广州第一码头”之称。清代它是专为迎送过往官员而设的，当年林则徐作为清政府钦差大使来广东查禁鸦片也是从这里上的岸。天字码头往北走不到几百米，是北京路商业步行街。

游客们，到了海珠广场了。背面是被誉为“珠海丹心”的海珠广场，是羊城八景之一，海珠广场因地处过去珠江“羊城三石”的海珠石附近，又紧靠著名的海珠桥而得名。海珠广场占地3，6万平方米，是一个典型的花园式广场。广场正中有广州解放纪念石雕像，雕像是一名英姿勃发的解放军战士，他左手抱鲜花，右手握钢枪， 守卫着这座美丽的城市。

游客们，我们前面看到的三座桥，由远到近分别是海珠桥、解放大桥和人民桥。海珠桥是解放前建造的，人民桥和解放大桥分别建于上个世纪的60年代和90年代。三座桥一直是广州贯通南北的主要过江桥梁。这三座桥的北面，则是广州城区历史最为悠久、近代建筑最为集中的地段。

左边那座钟楼清朝时曾是粤海关大楼，它是广州近代西方新古典主义建筑的代表作之一。当时，其钟声清脆，声闻十里，所以被俗称为“大钟楼”。前面这座大楼是著名的南方大厦，改革开放前是全国十大百货商店之 一。南方大厦和粤海关大楼，是广州市典型的商业骑楼建筑。

这是沙基惨案纪念碑和陈少白故居—塔影楼。这座纪念碑是为了纪念在这次震惊中外的反帝斗争事件中牺牲的烈士们而建立起来的。 这条马路是长堤大马路，是广州市最早开辟的马路之一，而且一直是羊城最为繁华的商业区。

在这里，高度地集中了一批酒楼、戏院、大厦、医院、银行和宗教建筑。著名的有：具有城市商业骑 楼建筑风格的东亚酒店、新亚酒店、爱群大酒店、广州电影院、海珠大戏院、孙逸仙纪念医院、永安堂、圣心大教堂等等。

当中最值得夸耀的是爱群大厦既爱群大酒店。它是早年同盟会会员陈卓平先生等集华侨资本创建的。大厦始建于1937年7月建成，是当时华南地区最高的建筑物， 有“南中国之冠”的美誉。解放后，该酒店承 办了第一至第十届中国出口商品交易会的开、闭幕酒会。

游客们，游船经过的这里是沙面。沙面占地330亩，古代原是一片沙洲，叫拾翠洲。从宋代开始到清代，这里一直是广州对外通商的要津和十三行的仓库。19世纪中叶，美、法、英等帝国主义列强强迫清政府签订了租约，从此沙面便成为我国最早的“租界”之一。之后，有19个国家相继在这里设立了领事馆，还兴建了教 堂、洋行、邮局、电报局、商行、医院、酒店和住宅，最终形成我们现在看到的近代欧陆式的建筑群。经统计，现存的各种欧陆式建筑有150多栋，古树158 株。沙面现在是全国重点文物保护单位和广州市第一批历史文物保护区。

游客们，白天鹅宾馆是由中国人自行设计、建造和管理的首家五星级宾馆。白天鹅宾馆是著名爱国人士霍英东先生与内地合作建造的，它是广州改革开放的标志性建筑之一，曾是这里接待了美国前总统尼克松、布什和英国首相撒切尔夫人等。

游客们，现在游船进入的广阔河面叫白鹅潭。相传，明代农民起义领袖黄萧养率领农民扯旗造反，抗争黑暗朝政。黄萧养与官兵在白鹅潭江面决战，不幸牺牲。广州人民不信其死，都说黄萧养中箭受伤坠水之际，深潭中飞飞起两只巨大的白天鹅，背起黄萧养冲出重围，腾空飞向远方。后来人们把这一段水域叫做白鹅潭。白鹅潭曾是旧羊城八景之一，名“鹅潭月夜”。在月色皎洁的夜晚，江面在月光的照耀下，碧波粼粼，穿上的灯火与岸上的灯火相交辉映，远处不时传来悠扬的乐曲，好一派 宁静而又繁华的鹅潭夜景。

游客们，白鹅潭是珠江河段在广州城区最宽阔的水域，古 人称之为“巨浸”。珠江流到这里分为两支，将全城分为南北两岸。广州人习惯将它们称之为河南、河北。现在每逢重大节日，广州市政府都要在这里举行焰火晚 会，或在河面上举办花船大巡游和广州国际龙舟邀请赛，而气势雄壮的广州万人大合唱音乐会也曾在珠江两岸举行。

道德是做人的基本准则，每个人都有底线，那个底线就是道德。接下来，由我为大家讲个故事吧!

那天是星期天，我去哥哥家的饭店做事。当我到后厨时看见他们在洗虾，有一位店员找出了很多死虾，当他们把虾洗干净后，一名男服务员问哥哥：“这些死虾怎么办啊?”一位女店员还不等哥哥开口便抢着说：“洗干净呗!还能干嘛?难道丢掉吗?那得有多大的损失啊!”

哥哥听了非常生气地说：“就算损失也得丢掉，死虾不能给顾客吃，会生病的。”那位员工狡辩地说：“老板，我们开饭店是赚钱的，而不是赔钱的。那些卖虾的人就可以卖死虾给你，你为什么就不能给那些顾客吃死虾呢?”哥哥用非常愤怒的眼睛瞪了她一下，重重地说：“你怎么就这么没有道德呢?你不能被金钱给压垮了底线。像你这样的人，我真的都不知道敢不敢用你了。那些卖虾的人卖给我们死虾是他们的不道德，而我们不能这样做，我们不能做不道德的人，我们做人要有良心。你说我们会损失，如果我们把死虾给顾客吃，顾客吃坏了肚子，我们不仅要赔医药费，而且还会损失很多顾客，你说哪个的损失大呢?”那位员工听的是无地自容，面红耳赤的。而其他的员工和我，那掌声打的噼里啪啦的，弄得哥哥也脸红了。我跑上去大声地说：“今后，我们的饭店就有一个理念：我们的店是良心店，我们的员工都是有道德的员工，我们会用身上的每滴血去做每一份菜肴。”

是啊，我们要做个有道德的人。一个有道德的人将来定会有所成就。

柳宗元是我们大家所熟悉的一位诗人，他为我们留下了很多诗词和文章，我们在初中学习过他的小石潭记，这里的景色十分优美，是旅游的好去处，为此下面为大家带来小石潭记导游词。

旅客朋友们，我们现在身处永州小石潭。

大家有没有听到那清脆的水声，这种声音就好像人身上佩戴的玉佩、玉环相碰发出的声音---清脆、悦耳，你们感受到了吗?让我们继续向里走，我们可以看到，我们身旁有着成林的竹子，你们是否感受到环境的幽深冷寂?

在这里，唐代诗人柳宗元曾经留下足迹，并写了一篇佳作------《小石潭记》。

让我们随着这清脆的水声，追随着柳宗元老先生的脚步砍伐竹子进入。

朋友们，快看，下面有一个小水潭。看!它是多么的清澈、透明。它以整块石头为底，石底有些部分还翻卷过来，露出水面。大家看到这些石头的形状，有没有联想到小石礁、小岛屿、小石垒、小石岩等各种不同的形状。作文

朋友们啊，这里是胜地啊!连鱼都和别处不一样，看它们，像不像在和我们逗乐，我想其它地方的鱼就不能了吧······这一景观可真独特。这么活泼的鱼却生活在这么幽静的环境中，大家觉不觉得这是一个佳境啊!

让我们向西南方向望去，我们可以看到溪身就像北斗七星那样曲折，溪水就像蛇爬行那样弯曲，这景不愧雄奇壮美!

让我们一同坐在石潭，感受一下这寂静、幽深的气氛。

让我们记住这番美景，让我们深吸一口这清新的空气，让我们带着这些记忆，带着这口新鲜的空气离开这里，进入下一站。 欢迎你 。

小石潭记导游词希望我们能够掌握，这样我们才能够熟悉小石潭，这样我们就能够知道小石潭的来历和美好景色。

会仙阁一层供奉着九天玄女、麻姑、千里眼、顺风耳、温琼、马王爷、王灵官;二层供奉的是金、木、水、火、土五星，值年、值月、值日、值时神(四值功曹);三层供奉的是五斗星君;四层供奉的是四御：玉皇大帝、太皇大帝、天皇大帝、土皇地和三官：天官紫薇大帝(主赐福)、地官清虚大帝(主赦罪)、水官洞阴大帝(主解厄);五层供奉的是道教地位最高的神仙三清：玉清原始天尊(盘古)、太清道德天尊(太上老君)、上清灵宝天尊(太上道君)。

(道教的中心内涵：老子是道家思想的奠基人，他最早提出宇宙间的天地万物都来源于一个神秘玄妙的母体--道。所谓的道是具有自然无为、无形无名、既看不见又摸不着又不可言说的物性;它是开天辟地之前，宇宙浑沌混一的原始形态，又是超越一切有形事物的最高法则。大道无形无名却孕含着一切有形事物生成发展的玄机，老子说“道生一，一生二，二生三，三生万物，万物负阴而抱阳。”元气又分为阴阳二气，就是说：从空虚无形的道首先生出浑沌混一的元气，元气分为阴阳二气，阴阳二气交感冲和而化生和气，再由此派生出世界万物。天地万物皆为阴阳二气冲和而成，所以包含着阴阳两个方面，这便是道家关于宇宙生成演化的基本理论。

与道相对应的另一概念是“德”。德的意思是得道，即认识和体验道，按照道的自然法则修身治国。老子把道看作神秘世界的本源。他主张人们去直接体认隐藏在不断变化事物背后的道理和法则。体认的方法是闭目塞听、绝圣弃知、涤除玄览、致虚守静，使内心清静归于道的真理。(在老子思想中还包含着某些辩证法的因素。他看到美丑、善恶、祸福、有无、难易、高下等矛盾对立面互相依存的关系，并且认识到事物发展变化过程中物极必反，矛盾双方相互转化的道理，但是他又认为事物的变化运动循环往复最终仍然复归于静止不变。)

尊敬的各位领导、老师，亲爱的同学们：

1.关心父母、长辈，不与父母长辈争吵、辱骂、甚至殴打。与家人分隔两地的青少年，应多问候父母，不仅关心父母的物质生活，更关心父母的精神情感。

2.关注公益活动，多帮助孤寡老人，(.)给予他们爱的温暖，为他们孤独的生活增添一些欢笑。

3.遵守校规、校纪，尊敬师长，不顶撞老师，上课认真听讲，按时收交作业。

4.与同学融洽相处，不争吵、不疯打、不互相诋毁、谩骂，在同学遇到问题和困难时给予帮助，共同解决难题。

5.文明礼貌，人与人相处和-谐，举止文明，以礼相待。自觉杜绝说脏话、随便猜疑、欺骗他人等恶习。

6.团结友爱、相互关心、互帮互助、扶危济困、乐善好施、以助人为乐，在他人遇到危急情况时，挺身而出、舍己救人，弘扬正气。

7.爱护公共财物，不占用公家财产，爱护公共设施，不故意破坏通信线路、交通设施等，敢于同侵占、损害、破坏公共财物的行为作斗争，时时、处处关心爱护公共财物。

8.保护环境，自觉节约能源，反对浪费，不乱倒垃圾、污水，不损坏各类环境卫生设施。

让我们一起营造“讲文明、除陋习、树新风”的良好社会风气，切实做到“三管六不”，倡导科学、健康、文明的生活方式，从点滴行动中真正做到“讲三德，做三好”!

一、活动目标

1、倡导“在家中为长辈尽孝心，在学校为同学送关心，在社会为他人献爱心”，奉献社会，提升自己的时代风尚，努力达到“教育一代人，引导两代人，影响三代人。

2、在实践及活动层面扎实推进我校青少年思想道德建设工作，在政策、物质、环境、师资等相关方面形成长期运作、效果明显、切实可行的“学校道德讲堂”工作机制。

3、进一步加强和推进我校实施素质教育的工作力度，增强青少年在学习、生活、人际交往和自我意识等方面的心理适应、自我调节、健康成长的能力，促进青少年全面健康成长。

二、活动内容：

活动内容主要包括社会公德建设、职业道德建设、家庭美德建设、个人品德建设。

1、社会公德建设主要包括：文明礼貌、助人为乐、爱护公物、保护环境和遵纪守法等，以“礼仪”为核心。

2、职业道德建设主要包括：诚实守信、爱岗敬业、办事公道、热心服务、奉献社会等，以“诚信”为核心。

3、家庭美德建设主要包括：夫妻和睦、孝敬长辈、关爱孩子、邻里团结、勤俭持家等，以“和睦”为核心。

4、个人品德建设主要包括：友善互助、正直宽容、明礼守信、热情诚恳、自强自立等，以“友善”为核心。

二、活动标准：

1、固定一个标准场所。利用学校会议室、多媒体教室等，建立固定专门的“学校道德讲堂”场所。同时加强场所的规范化设计，正面建统一的背景、标识，周围利用文字、图片等形式营造出浓厚的道德建设氛围。

2、规范道德讲堂流程：开展“五个一加X”活动。

(1)唱一首歌曲：每次道德讲堂开讲前，唱一首道德讲堂主题歌曲。

(2)诵一段经典：组织诵读一段中华传统经典语录或公民道德“三字经”。

(3)看一部短片：围绕主题，组织观看一部道德建设先进人物事迹的短片。

(4)讲一个故事：讲述一个发生在身边的体现民族传统美德、优秀革命道德与时代精神的典型事例。

(5)作一点点评：评议身边好人好事，讲述心中感受，品悟道德力量，升华自身境界。

(6)围绕学校特色创新项目进行设计。

3、建立一支素质过硬的宣讲队伍。选择一批道德践行的先进人物，固定一批专业道德宣讲员，不断充实有讲述愿望的人员，营造一种神圣清正、融洽热烈的环境氛围。

三、保障机制：

1、成立学校“道德讲堂”建设领导小组：

组长：侯勇

组员：杨明强、唐飞、田兵武、杜上武、田晓琴、田刚、胡勇、罗宣。

2、建立考核激励机制。将道德讲堂建设情况与创建“团结、廉洁、开拓”好班子活动结合起来，与全体师生精神文明创建活动结合起来，与和谐校园建设工程结合起来，与创建文明城市“公共文明指数测评”结合起来。把参与道德讲堂的情况作为评先评优的重要条件，作为校级先进荣誉的考量内容。

大家好！我是黄楚媛小导游。今天，由我来带你们去那前不见头、后不见尾的八达岭长城。

现在，我们已经到了北京有名的八达岭长城的脚下了。你们看，这条像长龙一样的长城，是从东边的山海关到西头的嘉峪关，有一万三千多里。我们已经来到城墙的垛子上，大家看边上，那两个洞。一个是瞭望口，一个是射击口，供瞭望和射击用。这里很美，大家可以看看风景，也可以拍一点照片。可是，请不要留下你们的墨宝和物品。

我们已经来到了城台，这城台，每隔三百多米就有一座。以前，打仗的时候，屯兵就可以在城台上互相呼应。

今天的万里长城已经游玩完了，大家散了吧！