道德讲堂解说词(合集20篇)

大家好，我很高兴能当你们的导游，我叫钟俊豪，大家可以叫我俊豪导游。这次我们去看世界遗产——乐山大佛。我们先不说了，赶快出发吧!

游客们，这里就是我们的目的地“乐山大佛”，请看对面乐山的巨型大佛，一个大大的身体，一个又大又壮的头，长长的耳朵，像大象的耳朵，尖尖的鼻子和小小的嘴巴。眉毛中间有一颗豆子般大小的红点。一座乐山上有好几尊不同的大佛，每一尊大佛的样子都不一样。大佛通高71米，肩膀宽24米，头直径10米，耳朵就有7米了，颈高3米，手指长8.3米，眉毛和鼻子的长度是5-6米，嘴巴和眼睛的长度是3.3米，头上有1021个发根。你看!乐山大佛真是名不虚传啊!

废话不说了，接下来让游客们仔细游赏乐山大佛，请大家在游玩的时候请不要扔垃圾，做一些对景区不好的事情。

罗阳，男，汉族，1961年6月生，中共党员，生前系中航工业沈阳飞机工业集团有限公司董事长、总经理。

20__年11月25日，罗阳为航空工业发展披肝沥胆、鞠躬尽瘁，在我国首艘航母“辽宁舰”完成训练任务时，突发心脏病不幸以身殉职，用生命践行“航空报国”的铮铮誓言和共产党员无私奉献的理想信念。

“信念坚定，忠诚报国”是他一生坚持的信念。参加工作以来，罗阳前20年设计研发飞机，后10年指挥制造生产飞机，以毕生的智慧和心血，一次次托举共和国战鹰完美升空，用生命圆了中国人心中的航空强国梦。他常说：“沈飞的责任不仅关系企业生存，更关系国家利益。”沈飞不能忘了这八个字，那就是恪尽职守，不负重托。从一名普通的飞机设计员到军工大型企业主要负责人，他用坚守30年的航空报国理念，组织完成了多项国家重点航空装备研制和生产任务，实践了对党忠诚的一生，对祖国忠诚的一生，对航空事业忠诚的一生。

干惊天动地之事，做默默无闻之人。罗阳上任几年来，正值航空武器装备高速发展时期，也是沈飞公司任务最为艰巨的几年。他把项目研制作为最大的政治使命。签发总经理令，成立现场工作组，强化生产计划严肃性和执行力;亲自签订“责任状”，组织部装、总装和试飞“三大战役”，集中力量开展重点项目攻坚决战，成功克服资源不足、成品供应不及时等一个个难关，完成多个重点项目任务，为航空武器装备发展做出重大贡献。

在产品研制过程中，他带领沈飞公司不断创新项目管理模式，缩短了项目研制周期，产品研发能力和制造能力实现重大突破，生产能力实现跃升。他把“恪尽职守，不负重托”作为沈飞公司的核心理念，提出了思想意识、工作作风、组织纪律“三项整治”工作，大力推进实施“严格化、精细化、规范化、标准化”管理，极大提升了效率和效益。在生命最后一个月，罗阳劳心劳力，没有一刻休息，用全部精力带领着‘沈飞’冲上事业巅峰。

罗阳荣获全国优秀共产党员、全国“五一”劳动奖章、革命烈士、辽宁省第五届道德模范、全省优秀共产党员、全省特等劳动模范等荣誉称号。

为进一步推进社会主义核心价值体系建设，不断提升全体师生思想道德修养、社会文明程度和文明城区建设水平，增强公民思想道德建设的吸引力和感染力，引导我校广大师生积极投身道德实践活动，我校根据《福州市教育局关于全面推进学校“道德讲堂”建设的通知》，特制定如下方案。

一、指导思想与工作目标

以马列主义、毛泽东思想、邓小平理论、“三个代表”重要思想和科学发展观为指导，深入贯彻《公民道德建设实施纲要》，倡导师生“在家中为长辈尽孝心，在学校为同伴送关心，在社会为他人献爱心”，奉献社会，提升自己的时代风尚，努力达到“教育一代人，引导两代人，影响三代人”。建设“道德讲堂”，主动适应经济社会发展新需求，搭建师生道德建设新载体，促进所有师生成为道德建设的主体，通过“身边人讲身边事，身边人讲自己事，身边事教身边人”，不断提升广大师生的道德修养和文明程度，为深化全国文明城市建设，打造全国一流的教育强市提供思想道德保障。

二、“学校道德讲堂”工作原则

1、实践性与实效性原则。以师生亲身实践、参与活动、体验学习为主要方式，通过宣讲活动及开设活动课、专题讲座等多种渠道开展工作;活动要具有趣味性、针对性和实效性。

2、整合与互补原则。将学校道德讲堂与学校各类教育活动相互补充，与家庭、社会教育共同完善，整合学校长期开展实践教育、体验教育活动的工作经验，综合利用各类已有阵地，以整合和新建相结合的方式逐步推开。

3、全体性与主体性原则。面向全校师生开展活动，培养健康的心理品质和健全人格;尊重师生的主体地位，鼓励师生主动参与、独立思考，自助自立自强，促进师生健康教育整体氛围的形成。

三、“道德讲堂”对象：

全体师生

四：“学校道德讲堂”的组织实施

(一)成立领导小组，切实加强领导和管理。具体分工如下：

“学校道德讲堂”组长：刘友声

副组长：陈鲁文

核心成员：陈琛 郭妍 程心天 徐希雨 李均萍 方婷 郑崇华 杨颖 刘若岚 朱亨麟 卓志鹏 陈世钦

组员：全体师生

(二)设立固定“道德讲堂”。教师道德讲堂利用周会国旗下讲话，建立一个固定专门的“学校道德讲堂”场所。场所正面制作专门背景、标识，两侧利用文字、图片等形式营造出浓厚的道德建设氛围。学生可利用现有教室与校 广播台建立专门的道德讲堂，定期开展相关活动。

(三)活动版块：活动将根据学校特有的群体，分成两大版块开展相关活动，教师将着重开展“师德讲堂”活动，学生将开展“道德讲堂”活动。

第一版块：教师“师德讲堂”

1、选树师德典型。紧密结合本学校实际，以师德标兵、师德模范、师德先进个人、师德建设先进团队等评选为载体，重点选树、培育一批师德先进个人和先进团队典型代表，在我校形成学习师德典型、崇尚师德典型、关爱师德典型、争当师德典型的良好风尚。

2、培育宣讲队伍。按照“自身素养强、道德素质高、文化修养好”的标准，建设一支专兼职结合的“师德讲堂”宣讲队伍，党员干部要带头宣讲，组织宣讲人员讲、师德典型讲、身边老师讲，通过讲他人、讲自己、讲身边的师德故事，使人人都成为“师德讲堂”的实践主体。

3、创设多样载体。充分利用学习日、中心组学习等载体，定期不定期的通过集中学习、专题宣讲、观看影片、网上学习等形式，大力建设“师德讲堂”，每个单周三下午为集中宣讲日，各阶段轮流安排教师讲自己或身边的师德事例。在学期结束时，我校将收集、编写关于教师社会公德、职业道德、家庭美德、个人品德方面的典型案例，使提升师德素养成为广大教师的自觉行动。

4、体现实践特色。以“我听、我看、我讲、我议、我选、我行”为主要模式，充分尊重一线教师的首创精神，设计形式多样、内涵丰富、成效显著的宣讲形式、手段和方法，引导教师亲身参与师德实践，在师德实践中实现自我教育、自我管理、自我评价、自我提升。

5、定期交流研讨。开展“师德讲堂”建设交流研讨活动，通过听取其他“行业道德讲堂”的先进经验，与兄弟学校单位现场交流观摩，及时通报建设进展、吸收借鉴成功经验、共同分享建设成果，进一步开阔建设思路，提升建设成效。

6、注重考核评估。把“师德讲堂”建设情况与团队评比、年度考核等结合起来。定期择优表彰 “师德讲堂”建设先进团队和“优秀师德讲堂宣讲员”。

第二板块：学生“道德讲堂“

1、我选——通过前期报名，再组织学生选择一批道德践行的先进学生，固定一批专业道德宣讲员，不断充实有讲述愿望的人员，营造一种神圣清正、融洽热烈的环境氛围。

2、我听——组织全体学生共同聆听道德故事宣讲活动。利用班会课、周会课、国旗下讲话等一系列的主阵地，让学生细心听取身边人的道德故事，用身边的榜样感动自己。

3、我讲——利用道德讲堂的阵地，在班会课、周会课、国旗下讲话、校广播台讲述一个发生在身边的体现民族传统美德、优秀革命道德与时代精神的典型事例。并根据道德讲堂的主题内容，选择一批主题鲜明、情真意切的故事，分学生和教师篇分别汇编成册。

4、我议——听完道德故事后，评议身边好人好事，讲述心中感受，品悟道德力量，升华自身境界。

5我唱——学唱一首道德、文明方面的歌曲。学习诵读一段中华传统经典语录或公民道德“三字经“。

6、我行——深入开展党员、团员帮困助学活动，使所有学生都能自觉践行道德，做一个有道德的人，展示一阶段的讲堂成果。

7、我看——围绕主题，组织观看一部道德建设先进人物事迹的短片。

活动中形成一套内容详实、规范有序的资料(包括电子资料及纸质资料)。体现每次活动要有计划、有方案、有活动记载、有总结，活动中注意收集照片、录像等影像资料，体现活动成效。

，亲爱的游客们，大家请跟我来，你们看这就是秦兵马俑，现在科学家已经挖掘出三个俑坑了，别看才三个，可是总面积可有将近20000平方米呢!相当于有五十个篮球场那么大，坑内有兵马俑近八千个，在这三个俑坑中，一号坑最大，东西长230米，南北宽62米，总面积就有14260平方米呢!坑里的兵马俑也是最多的。大约有六千个。

游客们，告诉你们，兵马俑不仅规模宏大，而且类型众多，个性鲜明，让我来介绍一下吧!

武士俑平均身高约1.8米，体格健壮，它们身上穿着威风神气的战袍，披挂坚硬的铠甲，手拿着兵器，整装待发，你们说威不威风呀?

将军俑更是威风了!身材魁梧，头戴褐冠、身披铠甲，手握着锋利的宝剑，昂着头、挺着胸，一看就知道是久经沙场的呀!其实兵马俑类型很多，说也说不完。兵马俑坑还是秦始皇林的陪葬坑，1974年，几名考古学家在其东侧发现兵马俑坑，轰动了中国，震惊了世界，是二十世纪最伟大的考古发现之一。

还有，最后提醒你们一句：不要乱扔瓜果皮、垃圾、塑料袋，这些污染环境的东西!

Dear visitors, everybody!

I am yangzhou he garden "little academician", today, I take you to visit he garden!!!!!

Now we are going to visit this garden, located in yangzhou ancient canal bank xu ning 77 gate street, is a national key cultural relics protection units. It built in 1883, that is, the nine-year reign of qing emperor guangxu, is a large private garden in yangzhou at the end of a finale. Because the unique architectural style diversity, the compatible, match well of Chinese and western art style, become a classic representative of yangzhou gardens, is known as Chinas first gardens in late qing dynasty.

In fact, the earliest dont call he garden he garden, rather loud call send heights, because the garden owner surnamed he, people used to call it he garden. The ho family and a handful of Chinas modern history of the famous family relationship is very close, the beiyang minister li hongzhang, guangxu emperor is the teacher saying and town of (nai) children and in-laws, and together; And guangxu emperor wun tonghe another more famous teacher (he) as well as the qing court etiquette, zhang zhidong representative of westernization movement, have affinity. What he garden owner zhi 舠 young success, career progression, secretly convey salt industry, also has a huge wealth. What zhi 舠 49 years old, from hubei han Huang Dedao resign as he prowled the yangzhou, invested heavily zhou, build the home garden, swim in one large-scale private gardens.

He garden covers an area of more than 14000 square meters, building area of more than 7000 square meters, building part accounted for 50% of dominated area. Such building density, it is too big for garden, but people in the garden, not crowded, anti think everywhere and moderately, density, small in see big, distinct. This effect, by is the landscape on the architectural layout of quality, made in flat.

He garden whole districts include residential, garden and a small garden on a few parts, is the complete form of private gardens, parts of it already read separately, and interlocking, mutual penetration, form a are different, the tour be convenient to both inside and outside, nature and humanity, match well of Chinese and western living space, the aesthetic needs of the Chinese private gardens and practical function to achieve the perfect combination here.

Long-term since, our country now, contemporary a batch of famous garden experts are to he garden thus any rock-it, praise its unique gardening technique, is "alone" in the jiangnan garden. Also he garden as domestic film and television filming scenes of natural base, "a dream of red mansions", "green grass by the river", "the princess huanzhu" sequel, "the wrong sedan to marry on lang", "heaven tears" and so on nearly radix stemonae content, are all here to absorb a lot of beautiful scenery gardens.

Through the above introduction, I believe you have a preliminary impression of he garden, here, let us to appreciate each Chinas famous jiangnan alone.

He garden in the history of the front door is open in the alley, the south gate of the garden, now as the main entrance to the east gate, is a garden of opening to the outside world. After taking the door in the first place to visit is the eastern part of the back garden. Head on moon gate engraved on the "send the noise hill" MenE, and man is the master personally inscribed YuanMing. "Send the noise" two characters, respectively from the great poet tao yuanming of the eastern "to return the phraseology" in the sentence: "YiNa window to send ao, east gao to ShuXiao." Express the landscape pastoral poet valentine, not colluding with dark officialdom insistence. He garden owner has resigned a cloistered similar experience with tao yuanming, moral self-evident.

Yangzhou no mountains, but in the garden is no mountains, so often used in yangzhou garden flat fold stone to orogeny, "yangzhou to parks, gardens to fold Lin chuang" that is the case. East garden, the most magnificent landscape is on the right side of a mountain for more than 60 m stick wall, it is like embedded in the wall, along the wall to climb all the way, if swim longteng dumpling, stir together, to suppress previously closed high wall and a deep courtyard, into a embrace heaven and earth "mountain city" of the natural mountains and rivers. East gate sidewall mountain is famous of the jiangnan gardens climb mountain building stick wall, also known as Yang sent to stick wall mount. Stick a wall in the mountainside of the mountain, there is a high and low around the stone steps, twists and turns led street, has been reading to the academician childe floor. Through it, we can really grasp the essence of yangzhou stacked stone art.

Turned the exquisitely carved stone folding screen, first open the gate to welcome guests is peony hall. It features and name, from the east wall mount on the top of a brick a mountain. Mountain flower subjects derived from the traditional "blowing peony fung", at first glance seems not new. But look carefully you will find it in many other aspects of idea, layout, composition, art of using saber has distinctive characteristics of the whole picture compensated in see big coincidence, hides the magic close, is a high-quality goods.

Peony hall around the peony pool. Peony is He Yuanyuan flower, garden tear widespread tree peony, peony, breed is various, every year 4, 18 solstice 5, 18, is the annual "yangzhou fireworks in March tourism festival," he garden "swim gardens, reward famous flowers" opening theme fete activity also profusion, when a Cha red yan deeply purple swaying spring scenery, the elegant dress he garden a colorful world.

Peony hall in a hall, north on the construction decoration than more delicate, more gorgeous peony hall, it is the most creative in east garden complex structure from - Fu hin, also called ship hall. Because the modelling of hall like a boat, hall around the ground with pebbles, the paved tiles sparkling water, in the hall in front of a square stone walkway like boarding springboard, hall under low level is like a ships deck, hall hung on the pillars on both sides "flower month masters may visit, the walls for ship" for the home of the couplet, hall on the west side gallery walls inlaid with the present domestic the most preserved between su dongpo calligraphy "projects the placard" sharpening... Every detail and boat, and water, gardening art garden of drought, water is here in perfection.

But the most interesting is not ship building hall, but the story behind the hidden in the landscape architecture. The ship called Fu sea hin hall, is the owner, the symbol of life with the Lord, between the fate of life and the pursuit of associated with some mysterious.

Family originally from anhui wangjiang, one side is a bounded by water on three sides backer, born what zhi 舠 grew up here and ship the indissoluble bond; His name was "zhi 舠", meaning is a ship with vanilla; Twenty years into the official career, when the salt, LiangGuan until jianghan customs supervision, always in dealing with all kinds of transport ships, shipping... What zhi 舠 as jianghan customs supervision, in the process of dealing with westernization is often involved in hua yi the sharp conflict of the vortex, many times and make great efforts to safeguard national sovereignty and national dignity. In the face of the late qing dynasty government corrupt and incompetent he is worried about the long, his patriotic ambition may not be put to good use, even hard to preserve life. Weighed up the pros and cons, he chose the profession, their own life boat moored to the green eroilor guo the edge of the ancient canal.

Why also called Fu hin sea ship hall? More than two thousand years ago, Confucius traveled on a cart to travel for their claims said: "that doesnt work, I will take Fu Fu sea." Mean, if people dont accept my idea, Ill take a boat to go overseas. The ship hall is just what zhi 舠 idea of a "xuan Fu sea"?

Let a person cant help but sigh, 18 years later, has more than seventy - year - old garden again made a resign and when he prowled the equally amazing determination: abandon he garden, anchor sail, carrying the whole family headed to glamour to Shanghai to frolic in the waves. What zhi 舠 this magical boat gone, gone forever. Is the embodiment of his Fu sea hin to stay in the family home garden. To the posterity tells the story of the mood of the master and master.

The ship at the back of the hall on the northwest corner of the small building, was once he gardens landscape architecture. The family big childe He Sheng Hao here even chicken very eager, night lights, after having obtained in the metropolitan examinations from jiangnan to stand out, and at one stroke through will, position, mark, the imperial examination step grandfather ranyon footsteps, was the emperor appointed the academician, achievement a door between two academician of great glory. He garden was also an "academician childe reading floor". To read the display of building simple underprivileged students, dignified solemn and respectful family precepts and GongGongZhengZheng test paper and warm good news display together, set each other off becomes an interest, the people on the ancient truth "can foster learning". Reading/f., east to stick wall mount cragginess deng tao, "xuan Fu sea" in the south of tilting TaoBo, whether intentional design, or not a coincidence, its landscape is a famous ancient research couplet: "everybody has the way of diameter, learn the bitter as a boat."

Academician childe reading building is the symbol of he garden context. The ho family from zhi 舠 father this generation through the imperial examination made a big officer, also left a thick, learn from li family heirloom aristocrats. Dr Successively appeared between the academician, brother, father and daughter painter, member of siblings... Their stories, were displayed in jade XiuLou gallery in the ho family history.

开场白

各位游客，大家好，我是这次负责带领大家游览威尼斯圣马可广场的导游，很高兴在这里认识大家，希望我能陪伴大家度过一次愉快的旅行!

威尼斯介绍

威尼斯是意大利东北部着名的水上都市，城市面积不到八平方公里，却由一百一十八个小岛组成，一百七十七条运河蛛网一样密布其间。城内古迹众多，有各式教堂、钟楼、男女修道院和宫殿百余座，威尼斯的公共活动中心圣马可广场更是旅客口碑叫座的景点之一。

圣马可广场简介

圣马可广场初建于九世纪。马可是圣经中《马可福音》的作者，威尼斯人将他奉为守护神。相传八二八年两个威尼斯商人从埃及亚历山大将耶稣圣徒马可的遗骨偷运到威尼斯，并在同一年为圣马可兴建教堂，教堂内有圣马可的陵墓，大教堂以圣马可的名字命名，大教堂前的广场也因此得名“圣马可广场”。广场入口有两个高高的柱子，一个上面是威尼斯的代表“飞狮”，另一个则是威尼斯最早的守护神圣狄奥多，这里是威尼斯城的迎宾入口。

圣马可广场景点介绍

圣马可大教堂

圣马可教堂不仅只是一座教堂，也是一座非常优秀的建筑，同时这里还收藏了许多丰富的艺术品。它融合了东、西方的建筑特色，从外观上来欣赏，它的五座圆顶仿自土耳其伊斯坦堡的圣索菲亚教堂，结构上有着典型的拜占庭风格，采用的帆拱的构造;正面的华丽装饰是源自巴洛克的风格;整座教堂的平面呈现出希腊式的集中十字，是东罗马后期的典型教堂形制。

四角形钟楼

这座由红砖砌成的钟楼建于十五世纪末期，它高九十七米，是威尼斯城市的纵坐标，也是圣马可广场建筑群空间构图的重心。站在这里，自顶端俯瞰，可以尽情观赏风光宜人的威尼斯城和泻湖全貌，甚至可以远眺美丽的阿尔卑斯山。

圣马可广场上的总督府

又称威尼斯公爵府。始建于九世纪，属于欧洲中世纪罗马风建筑。由于当时威尼斯与地中海东部的伊斯兰国家密切的文化贸易往来，大量阿拉伯人定居威尼斯，所以总督府立面的席纹图案明显受到了伊斯兰建筑的影响。

圣马可图书馆

位于圣马可广场的圣马可图书馆，为十六世纪的建筑，是著名建筑师珊索维诺在威尼斯留下的一个杰作，所以这座图书馆又以他的名字命名。建造时，珊索维诺选择了一个狭长的地带来修建，并采用了和总府邸一样的双层拱廊结构，只是高度上略低一些。这个使用古典式柱子的长长的拱廊，简洁悠远，如今成了遮阴休闲的公共场所。

叹息桥

圣马可广场附近还有一座巴洛克风格的叹息桥。该桥是密封式拱桥建筑，由内向外望只能通过桥上的小窗子。叹息桥的两端连接法院与监狱两处，死囚通过此桥之时，常是行刑前的一刻，因感叹即将结束的人生而得名;是威尼斯最著名的桥梁之一。

结束语

好了，今天大家在圣马可广场的所有景点就介绍到这里，下面是自由活动时间，请大家注意安全!

广大市民朋友：

20x年9月20日，是《公民道德建设实施纲要》颁布16周年，也是全国第十五个“公民道德宣传日”。为深入贯彻落实中共中央印发的《公民道德建设实施纲要》和国务院印发的《社会信用体系建设规划纲要(20x—20x年)》的指示精神，进一步加强我区公民思想道德建设，积极培育和践行社会主义核心价值观，努力建设“信用x”。在“公民道德宣传日”来临之际，我们向全体市民发出以下倡议：

一、弘扬社会正气，树立文明新风。自觉践行社会主义核心价值观，大力倡导爱国守法、明礼诚信、团结友爱、勤俭自强、敬业奉献的公民基本道德规范，共同维护x形象。

二、诚信工作，争当航空城先锋。认真履行工作职责、遵守职业道德，始终对岗位讲诚信，始终保持认真的工作态度和良好的精神状态，高质量地完成各项工作任务。

三、热爱生活，争当道德高尚的人。在日常生活中树立社会个人诚信形象，明理诚信，严守道德底线;实事求是，倡导良好社会风尚;真诚待人，恪守承诺;崇尚科学，追求真知，做一个有知识、有道德、守法律的好市民。

四、发挥表率作用，争做“信用x”的推广者。我们要以高昂的热情积极传播诚实守信观念，爱护自己的信誉，珍惜自己的诺言。以自己的诚信行动，带动和影响我们身边的每一位市民，以诚待人，以信立业，从而形成人人重诚信、讲诚信的氛围和环境。

市民朋友们，诚信是中华民族的传统美德，是社会和谐的基石。人无信不立，业无信不兴，家无信不和，国无信不强，诚信建设也是我区创建“信用x”工作的一项重要内容。让我们从身边小事做起，从本职工作做起，积极投身诚信实践，争做诚信市民。您的每一份热情，都会促使更多的人增强诚信意识。让我们携手并肩，共创“信用x”，共建幸福家园!

x区社会信用体系建设领导小组办公室

20x年9月19日

北京故宫博物院英文导游辞

Hello, everyone,

We are now going to pay a visit to a place of special interest. This scenic spot is located at the center of Beijing and is characterized by thousands of palatial architectures and purple walls as well as yellow glazed tile roofs- it is simply a sea of palaces. This is the world – famous wonder – the Palace Museum.

The Palace Museum has served as the royal residence during the Ming and Qing dynasties. It was here that a total of 24 monarchs ascended the throne and wielded power for some 500 years. The Palace Museum, as the most beautiful spot of interest throughout Beijing, is unique for its location: to the northwest is Beihai(North Sea) Park, famous for its white pagoda and rippling lake; to the west is the Zhongnahai (central and south sea); to the east lies the the Wangfujing Shopping Street; and to the north id Jinshan Park. Standing in the Wanchun (Everlasting Spring) Pavilion at the top of Jingshan(Charcoal Hill) Park, you overlook the skyline of the palace Museum. At the southern end of the palace is Tian` anmen (Gate of Heavenly Peace) and the famous square named after it . This is the symbol of the People` s Republic of China.

A world-famous historical site, the Palace Museum is on the World Heritage List of UNESCO and is an embodiment of oriental civilization.

The Palace Museum is rectangular in shape, 960 meters long from north to south and 750 meters wide from east to west, covering a space of 720,000 square meters of which 150,000 is building area . It has 9000-strong rooms in it . According to legend there are 9999.5 room-units in all .The whole compound is enclosed by a 10-meter-hign wall and is accessed through four entrances, namely, the meridian Gate in the south ,the Gate of Military Prowess in the north, Donghua(Eastern Flowery ) Gate in the north, Donghua ( Eastern Flowery) Gate in the east and Xihua(Western Flowery ) Gate in the west. On each corner there is a turret consisted of 9 roof beams, 18 pillars and 72 ridge . Encircling the compound there is a 3,800-meter-long and 52 meter-wide moat, making the Palace Museum a self-defensive city-within-a city.

The Palace Museum was made a center of rule during the Ming Dynasty by Zhun Di, The fourth son of the founding emperor Zhuyuanzhang. The whole complex straddles on an 8-kilometers-long central axis that stretches from Yongding (Forever Stable) Gate in the south to Gulou (Drum Tower) in the north. Prominence was given to the royal power by putting the “three main front halls” and “three back halls ”on the axis while arrange other subsidiary structure around them .The construction of the Palace Museum involved manpower and resources across China. For example, the bricks laid in the halls ,known as “gold brick, ” underwent complex, two –dozen processes. As the final touch ,the fired bricks were dipped in Chinese wood oil. Involving complicated processes and high cost, these brick are called “golden bricks.” The Palace Museum serves as a living embodiment of good tradition and styles unique to China` s ancient architecture. It reflects to the full the ingenuity and creativity of the Chinese working people. A carefully preserved and complete group of royal residences, the Palace Museum is a prominent historical and tourist site.

北京长城英文导游词 ·岳阳楼英文导游辞 ·重庆英文导游词 ·西藏英文导游词

What we are now approaching is the main entrance to the Palace Museum-the Meridian Gate, which is characterized by red walls, yellow glazed –tile roofs and upturned eaves. On top of this walls, yellow glazed-tile roofs and upturned eaves. On top of this magnificent building ,there stand five lofty halls with a main hall in the center. The main hall is roofed by multiple eaves and covers a space of 9 room-units. It is flanked by two wings on each side .The wings are square in shape ,complete with multiple and four edged eaves and pinnacles. All of these structures are connected by a colonnade. Because these halls resemble a soaring bird, it was also know as wufenglou (Five-phoenix Tower) . Inside the main hall there is a throne. Drums and bells were stored in the wings. Whenever the emperor presided over grand ceremonies or observed rites in the Hall of Upreme Harmony, drums, bells and gongs would be struck to mark the occasion.

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为进一步推动公民道德建设工作，扎实推进社会主义核心价值体系建设，不断提升干部职工思想道德修养和我局文明创建水平，努力在全系统形成学习、崇尚、争当道德模范的良好氛围，促进地税事业又好又快发展。根据《泰州市“道德讲堂”建设实施意见》要求，结合我局实际，制定我局20xx年度“道德讲堂”工作计划：

一、指导思想

认真学习贯彻党的及xx届三中全会精神，大力宣传道德模范和身边好人的先进事迹，围绕地税事业发展实际，在全系统建设“道德讲堂”，以“身边人讲身边事、身边人讲自己事、身边事教育身边人”的形式，营造“讲道德，做好人，树新风”的浓厚氛围，推动全系统精神文明建设工作再上新台阶。

二、目标任务

以提升干部职工思想道德修养和文明素质为核心，以增强诚信意识为重点，加强社会公德、职业道德、家庭美德、个人品德建设，促进全系统干部队伍素质明显提高，培养和造就一支政治坚定、品行高尚、务实创新、团结高效、人民满意的地税干部队伍。

三、组织领导

市局成立以严德军同志为组长，万小春同志为副组长，市局机关各处室主要负责人为成员的“道德讲堂”工作领导小组，负责“道德讲堂”建设的指导工作。“道德讲堂”工作领导小组下设办公室，办公室设在基层工作处，李艳同志任办公室主任，具体负责“道德讲堂”的日常工作。

四、实施内容

“道德讲堂”以加强社会公德、职业道德、家庭美德、个人品德建设等“四德”建设为主要内容。

(一)社会公德建设。地税系统干部职工要做遵守社会公德的表率，大力宣讲服务规范和服务礼仪，促进作风转变，实现服务水平的全面提升。

(二)职业道德建设。针对地税系统直接面对社会服务的特点，把纳税人满意度作为衡量服务水平的重要依据。推进服务创新，继续深化“亲民税务”品牌的创建工作，把“讲道德，做好人”的教育贯穿到各个方面，激发干部职工的道德意识，带动地税事业科学发展、健康发展。

(三)家庭美德建设。通过“我听、我看、我讲、我议、我选”的方式，有效引导干部职工讲述身边的感人故事，身体力行，自觉成为道德的传播者和践行者。

(四)个人品德建设。以“友善”为核心，教育广大干部职工，将朋友同事的帮助之情、师长的教育之恩、组织的培养之德，转换为对他人、对社会、对环境的关爱之心。在社会交往中宽以待人，为人处事多为他人着想，热心公益事业，积极参加社会志愿服务活动。

五、工作计划

20xx年度“道德讲堂”工作计划见《20xx年“道德讲堂”工作计划表》。

六、流程形式

为确保“道德讲堂”活动扎实成效，“道德讲堂”要按照“六个一”的规范流程组织实施。

(一)唱一首歌曲。每一次开讲前，组织参加人员学唱一首道德讲堂主题歌曲;

(二)看一部短片。围绕主题，组织参加人员观看一部道德建设先进人物事迹的短片;

(三)诵一段经典。组织参加人员诵读一段中华传统经典语录或征集的公民道德“三字经”;

(四)讲一个故事。讲述一个发生在群众身边的，体现民族传统美德、优秀革命道德与时代精神的典型事例;

(五)做一番点评。由群众评议身边好人故事，讲述心中感受，品悟道德力量，升华自身境界;

(六)送一份吉祥。由故事主人公和主讲人向群众赠送“道德讲堂”小礼品，如道德宣传图书或碟片、扇子、书签、手提袋等。

七、工作要求

“道德讲堂”建设将作为今后一个时期经常性、常态化的一项工作，在地税系统深入持久地开展下去。

(一)加强组织领导，建立系统化的责任体系。各部门(单位)要充分认识开展“道德讲堂”活动的重要意义，按照计划要求，扎实开展工作，承办单位主要负责人要带头走进讲堂，身体力行、率先垂范，积极追求高尚精神境界和道德情操。

(二)注重培养典型，建立经常化的宣传机制。根据各部门(单位)近几年获得的先进集体、个人荣誉和新涌现的平凡而感人的事迹，注意发现、搜集、整理本部门(单位)道德模范事迹，通过各类载体，宣传感人故事，努力在全系统形成良好风尚。

(三)注重活动实效，形成规范化的活动阵地。今年将举办6次“道德讲堂”活动，采取轮流承办的形式，每双月开展一次。各承办单位要将“道德讲堂”建设与做好地税各项工作紧密结合起来，搭建从机关到基层自上而下、上下一体的“道德讲堂”活动平台，切实推进“道德讲堂”建设。

一、指导思想

以贴近实际、贴近生活、贴近群众为基本原则，通过建立内容丰富、形式活泼、参与性强、覆盖面广的“道德讲堂”，传播道德故事，推动道德实践，汇聚道德力量，形成道德风尚，进一步提高乡镇文明程度和公民道德素质，着力营造文明和谐的社会文化环境。

二、主题导向

坚持以“身边人讲身边事、身边人讲自己事、身边人教身边人”这一要求，突出以围绕“礼仪”、“诚信”、“和睦”、“友善”为主题的“四个围绕”，广泛深入开展社会公德、职业道德、家庭美德和个人品德教育，引导人们做一个好公民、好建设者、好成员。

三、活动形式

结合我乡镇实际，通过居民喜闻乐见的不同形式展开活动。

1、经典诵读。通过开展诵读中华传统经典道德语录等，传播和树立先进道德观念。

2、主题演讲。设定一定的道德主题，引导群众结合实际，让群众讲自己和身边的道德故事，相互学习、启发，提升道德修养。

3、报告宣讲。与乡镇讲堂、道德模范宣传等活动相结合，由道德模范等先进人物向居民宣讲文明典型的先进事迹，宣传新时期的道德楷模。

4、影视展播。通过播放有关宣传道德的视频、影视片、专题片等，让群众感觉先进典型可亲可敬、可信可学。

5、歌咏传唱。组织教唱道德建设主题歌曲，开展道德歌咏比赛，营造学习、弘扬道德风尚的浓厚氛围。

6、事迹展示。利用宣传栏、板报、实物等集中展示先进典型的事迹，展现先进典型的道德形象。

7、文艺表演。结合乡镇活动，运用各种文艺形式宣传身边的好人好事，增强道德模范的感染力。

8、寄语征集。以崇尚道德、践行社会主义核心价值体系为主题，让广大群众抒发道德感言。

9、道德评议。以座谈会、议事会等形式，让群众评议身边好人好事，品悟道德力量，提高道德境界。

10、讲义编制。将“道德讲堂”经典教案、创新活动等编制成讲义，报道展示，进一步推广普及，提高“道德讲堂”的实效。

四、时间安排

时间：每月组织一次活动

地点：乡镇楼多功能活动室或其他活动场地

五、工作要求

1、加强组织领导，确保工作实效。乡镇成立专门组织机构，成立“道德讲堂”领导小组，明确专人领导，落实专人负责，确保组织力量到位，保障活动顺利开展。

2、结合乡镇实际，办出特色品牌。利用乡镇现有资源，结合乡镇其他活动，在通俗易懂、便于参与上下功夫，着力打造富有本乡镇特色，实效显著的“道德讲堂”模式。

3、强化宣传发动，扩大乡镇影响力。结合本乡镇

“道德讲堂”活动情况，利用宣传橱窗等资源，努力扩大影响，有效发动广大居民积极参与到“道德故事讲堂”活动中来，推动先进道德理念入脑入心。

一、指导思想

以提升全局干部职工思想道德修养和文明素质为核心，以倡导“勤政廉洁、忠诚负责、知礼守礼”等为主要内容，结合机关实际，积极开展道德讲堂活动，营造“讲道德、做好人，讲文明、树新风”的浓厚氛围，促进机关工作作风转变，提高服务效率。

二、组织机构

成立由局主要负责同志为组长，其它党组成员为副组长，各科室负责人为成员的 “道德讲堂”活动领导小组，“道德讲堂”活动领导小组下设办公室，张国江同志兼任办公室主任，张春、纪永刚、王佩栓、陈蕾、钟庆阳为办公室成员。

三、工作目标

着力加强全局干部职工社会公德、职业道德、家庭美德和个人品德等“四德”建设，促进干部队伍整体素质的明显提高，培养和造就政治坚定、品行高尚、务实创新、勤政廉洁、团结高效、人民满意的干部队伍。具体为：

(一)党性观念有新增强。进一步加深全局干部职工对中国特色社会主义理论体系特别是科学发展观和社会主义核心价值体系的理解、把握，更加坚信共产党的领导，使立党为公、执政为民的意识得到明显增强，做到始终忠诚于党。

(二)职业道德有新提高。全局干部职工道德建设的首要任务是要确立良好的职业道德观。要通过建设道德讲堂进一步树立机关干部以人为本、服务基层、服务发展、服务“三农”的理念，牢固确立以爱岗敬业、诚实守信、办事公道、服务群众、奉献社会为主要内容的职业道德。

(三)工作作风有新转变。将进一步转变机关作风作为 “道德讲堂”的重要内容，促使行政执行力大提升，重点工作、难点工作有新突破，机关评议满意度有提高，道德讲堂成果有新体现，推动全局各项工作上新台阶。

(四)队伍形象有新提升。通过机关“道德讲堂”的引导，使遵守社会公德、践行家庭美德、修养个人品德越来越成为全局干部职工的自觉行动，使“讲道德、知荣辱、树新风”越来越成为干部职工的积极追求，引导干部职工在工作的八小时以内争做优秀人民公仆，工作的八小时以外争做优秀家庭成员和社会成员，树立粮食部门良好的社会形象。

四、主要内容

社会公德建设以“礼仪”为核心，主要包括文明礼貌、助人为乐、爱护公物、保护环境和遵纪守法等;

职业道德建设以“奉献”为核心，主要包括对党忠诚、服务人民、秉公执法、清正廉明、勇于献身等;

家庭美德建设以“和睦”为核心，主要包括夫妻和睦、孝敬长辈、关爱子女、邻里团结、勤俭持家等;

个人品德建设以“友善”为核心，主要包括友善互助、正直宽容、明礼守信、热情诚恳、自强自立等。

五、讲堂形式和流程

“道德讲堂”活动授课设在本局五楼会议室，按月份由各科室负责人轮流组织全局干部职工参加大课堂，从理论和实践相结合立体地诠释道德内涵。“道德讲堂”活动基本上要形成一定的规范模式，在每一场讲堂实施固定的模式，使讲堂更具仪式感肃穆感。主要内容要做到“八个一”：

1.“唱一首歌曲”。组织学唱一首“道德讲堂”主题歌曲;

2.“看一部短片”。围绕主题，组织职工观看一部道德建设先进人物事迹的短片;

3.“诵一段经典”。组织职工诵读一段中华传统经典语录或者诗歌短文;

4.“学一个模范”。讲述一个能够体现民族传统美德、优秀革命道德与时代精神的典型事例;

5.“谈一下感想”。通过举办道德讲堂活动谈一下个人的感悟和想法;

6.“送一份吉祥”。通过祝福的话语表达对美好的祝愿;

7.“作一番点评”。由每期牵头领导做主题点评，品悟道德力量，升华自身境界。

8.“写一个寄语”。在展示板上写下对未来的畅想和祝愿。

六、工作要求

(一)加强组织领导。各科室要充分认识建设机关“道德讲堂”的重要意义，要按照全局总体部署，结合各自实际，认真组织实施。领导干部要带头参加机关“道德讲堂”建设的各项活动，充分发挥示范表率作用。

(二)扎实推进实施。全局干部职工要统一认识，明确建设机关“道德讲堂”的现实意义、指导思想、工作目标，为建设机关“道德讲堂”奠定良好的思想基础。“道德讲堂”的学习内容原则上每两个月开展一次，一年不少于6次。各科室要围绕每期的主题重点把握、条理清楚，精心设计活动内容，要积极发掘单位内部的凡人善举，鼓励和引导大家讲自己、讲他人、讲身边的道德故事。

平遏不仅历史悠久.而且名人辈出。是敢于不顾“满门抄斩”的恐吓、秉笔直书的若名晋代史学家孙盛、以“映雪读书”流传千古的孙康等古代名人，当代已故中科院历史研究所所长侯外庐、已故语言研究所副所长侯秸一、已歇中国文学研究会会长王瑶、著名画家李苟、著名歌唱家郎兰英等都出生在这片古老的土地上。平适古城不愧为历史文化名城。

我们现在正行驶在惠济桥上，惠济桥是一座九拱石桥，修建于清代康熙年间，同治年间重建。清代名宿博山先生曾亲笔为它写道碑记。这座桥规模不等大.历史也不算很长，但造型优美.桥面平坦，没有像一般石桥那样高高隆起，便于车马行走。而且更有一个奇处，就是这座桥下还有一座桥。下面的桥不见文字记载，人们原来也不知道。1977年8月，一场暴雨造成特大洪灾，滚滚洪水带走了不少淤积多年的河沙。水退后，人们惊奇地发现：原来惠济桥叠架在旧桥的桥面上，形成桥上桥的奇观。利用旧桥做新桥的牢固基础，既节省财力、人力，又省时间，多聪明的构思叼!这在造桥史上也是一个奇迹。

我们现在正行驶在惠济桥上，惠济桥是一座九拱石桥，修建于清代康熙年间，同治年间重建。清代名宿博山先生曾亲笔为它写道碑记。这座桥规模不等大.历史也不算很长，但造型优美.桥面平坦，没有像一般石桥那样高高隆起，便于车马行走。而且更有一个奇处，就是这座桥下还有一座桥。下面的桥不见文字记载，人们原来也不知道。1977年8月，一场暴雨造成特大洪灾，滚滚洪水带走了不少淤积多年的河沙。水退后，人们惊奇地发现：原来惠济桥叠架在旧桥的桥面上，形成桥上桥的奇观。利用旧桥做新桥的牢固基础，既节省财力、人力，又省时间，多聪明的构思叼!这在造桥史上也是一个奇迹。

根据区文明办、仁和区教育局《关于开展公民道德宣传日宣传教育活动的通知》的要求，为进一步深入落实《公民道德建设实施纲要》，开展好公民道德宣传教育日活动，加强学校精神文明建设。我校严格按照活动总体要求，认真组织、安排，开展了以“打造品质仁和，共创共享文明”的主题宣传教育的活动。使学生从各方面得到了公民道德教育，受到了良好的精神文明熏陶，收到了较好的教育效果，现宣传日活动总结如下：

一、分工明确，责任落实。

公民道德宣传活动在学校党支部、德育处和少先队的组织下开展教育活动。支部在职工大会，向全校教职工进行了一次公民道德教育宣传;德育处、少先队在全校学生集会上宣传公民道德、宣传仁和区所取得的文明成果。

二、加强宣传，营造氛围。

1、学校德育处、少先队利用校园广播、宣传栏向全校师生宣传公民道德规范内容和攀枝花市市民公约，让学生熟知公民道德规范，形成自觉遵守的道德意识。

2、在校园内悬挂横幅标语：“除陋习、树新风、争做文明市民”的横幅，以此营造良好的宣传氛围。

三、以活动为载体，深化宣传效果。

1、开学初，学校教导处和德育处就制定了以“学生课堂行为规范”的教育计划，并在开学第一天实施。围绕“公民道德宣传教育日”活动，并提出了“说文明话、行文明事、做文明人”的活动，狠抓学生的文明习惯。

2、开班主任会议，布置公民道德宣传日的活动安排，提出活动开展计划和要求。

3、每周的升旗仪式上，由优秀学生代表和值周教师作以“遵守公民道德、传承文明礼仪”为主题的“国旗下讲话”。

4、9月7日，德育处组织各班开展“做一个有道德的小公民”的主题班会，教育学生要成为一名好公民、好市民。

5、结合校园文化，开展以“感恩”为主题的教育，教育学生要感恩祖国、感恩人民、感恩父母、感恩老师、感恩他人。

6、德育处安排四—六年级学生写一篇题目是“做一个有道德的人”的竞赛作文，每班写得好的优秀作文在宣传栏和校园网上发表。

7、开展诚信教育活动。9月14日，全校个年级、各班开展了以“共建诚信城市，争做诚信市民”为主题的班队会。班队会上，学生们就做一个诚信守信的好孩子进行了交流。

刘俊芝，原临沭县曹庄镇文家埠村村委副主任。刘俊芝在村工作已二十余年，认真工作、吃苦耐劳、为人热情、任劳任怨。20_年9月4日，她在开展社会治安满意度入户调查时，因身体不适，到医院就医，9月5日因抢救无效去世。她是女干部，但从来都和男同志一样担负起村里的大事小情。就在刘俊芝身体不适之前，她一直坚持在工作岗位上。刘俊芝有四级伤残，但是她的工作却没有因为自己是残疾人就放低要求。工作分量从来不减、工作任务从来不松、工作责任从来不轻，大到脱贫攻坚的落实，小到邻里之间的纠纷，她都亲力亲为，帮助解决。

道德模范事迹评选材料

我是范镇唐北小学的一名普通教师，参加工作以来我以朴实的人生品格，踏实的工作作风，坚定的人生信念，在平凡的岗位上工作着、奉献着、快乐着。“快乐做人，愉快做事”是我毕生的追求。

一、快乐助人

“你幸福，我快乐！”我认为助人为乐就是能够从物质上、精神上来关心一切真正需要帮助的人，并在帮助人的过程中净化灵魂，升华人格，得到快乐，担当起自己的社会责任。1999年9月刚任教之初，我在范镇一中任教，开学之初，听到其他教师说李玉同学由于家庭贫困面临辍学。我就匆匆忙忙直奔该学生家，经过耐心的劝导，该家长最终只是无奈地说：“老师，我都想送她去上学，只是没钱……”“没关系，只要送她上学就行！书费，文具费我给她垫付，只要他能学到知识，就够了。”家长拉住我的手，热泪盈眶！在我的资助下李玉同学顺利的回到了学校并完成了学业。

我不仅热爱学生，对孤寡老人我也是满腔热情，竭尽所能去帮助。范镇施庄村的谢清兰老人无儿无女，家境贫寒。每逢过节我和父母忘不了叫上老人，还不时为她添衣置物，XX年旧村复垦改造，老人的住所需要拆除，我和父母便把老人接到自己家中一起生活，直到老人92岁去世。生前老人逢人便说：“比亲儿子对我还好呢！”

自XX年秋调入范镇唐北小学工作以来，我的一言一行，一举一动，也时刻感染着别人，温暖着别人。“李老师，来帮我一下”、“李老师，来打印一篇作文”、“李老师，帮我制作一下课件”------这样的声音，在办公室此起彼伏，每一次我都笑着一一回应，并加班加点的尽快帮助别人把事情做好，每当看到同事们的眉头舒展了，是我最大的快乐。

自参加工作以来，单位每次组织无偿献血，我全部积极参加，得到了群众和同事的好评。最让我难忘的是XX年四川汶川地震发生后，我积极参加捐款、缴纳特殊党费，并召开“大爱无疆”主题班会组织我的学生把自己的压岁钱积极地捐出来，我和学生代表亲自到范镇邮政局把款汇到中国红十字慈善基金会，倡导学生从小奉献自己的一片爱心帮助震区的同学克服困难。

二、用心做事

在日常的教育教学中我针对独生子女缺乏责任感和爱心两大弱点，在学生中积极开展“助人为乐”系列主题教育活动，教育学生从只会关心自己的圈子里跳出来，学会关心和爱护他人。在持久的，有意识的引导下“多给别人留方便，我为别人多做点。”成了班上同学的自觉行为，使得学生素质有了很大提高。

做为一个普通的中国公民，我有义务、有责任去帮助他人，更有责任让爱心的种子在学生幼小的心田萌芽、开花、结果。我是这样说的，也是这样做的，我只想通过我的点滴行动，为和谐社会奉献自己微薄力量！

.3.17

Contrary to appearances, this walkway is not a bridge at all . But how so ? This road is 4 meters above the ground and there is a cavern underneath that was reserved for sacrificial oxen and sheep. The cattle were slaughtered at a slaughterhouse about 500 meters away and brought here for sacrifice. All in all ,it can be said this walkway did serve as bridge and can be looked upon as the first cloverleaf in Beijing.

Looking back at the thoroughfare, you may realize that this walk is gaining height toward its northern end. As people approach the architectural group of the Hall of Prayer for good Harvest, the flanking groves of cypress recede and perspective widens. Here you are in Heaven.

(Costume-Changing Terrace)

the marble terrace up ahead is called jufutai, or CostumeChanging Terrace. It is located to the east of the Red Stairway Bridge and covers a space of 25 square meters .IT has marble Slab balustrades. The day before the service ,officials in charge would put up a yellow satin tent on the terrace for the emperor to change out of his yellow dragon robe into blue ceremonial clothes. After the service, the emperor would return to the tentand change back into his imperial robe before returning to the palace. (Proceed to the South Gate of the Hall of Prayer for Good Harvest)

(At the Gate of Prayer for Good Harvest)

this structure is called the Gate of Pray for Good Harvest. We can catch a slight glimpse of the central building ,the Hall of Prayer for Good harvest, though the colonnade of the Gate. A gigantic and lofty group of buildings, the complex includes the Gate of Prayer for Good Harvest, the hall of prayer for good harvest, eastern and western annex halls ,the Huanqian (Imperial heaven) Long corridor, Heaven Kitchen, slaughterhouse, etc.

the annex halls were symmetrically built on a 1.5-meter-hignbrick-and-marble terrace ,to set off the loftiness and magnificence of the main hall .This unique building ,38 meters in height, is characterized by a cone-shaped structure with triple eaves and a top that is crowned by a gilt ball. The roofing is made of blue glazed tiles, the color of the sky .Underneath the roof, the beams and bracket are decorated with colored paintings. The base of the structure is a triple-tiered, circular marble terrace. At a distance, the terrace looks like a gigantic, spiraling cloud with the structure perched on top of it .

Today the hall of prayer for good harvest is the hallmark of Beijing, which enjoys a prolonged history of civilization.

(At the base of the Hall of Prayer for Good Harvest)

The base of the hall is a triple-tiered, circular marble terrace, which is 90 meters in diameter and 6 meters in height ,covering a space of 4,000 square meters. Meticulous accuracy was given to the layout of the structure. In the middle of each three-tiered flight of stairs, there is a giant marble ramp carved in cloud, dragon and phoenix designs. To set off the ramps, the top of the balustrades and downpipes are designed with corresponding floral scrolls. In southern part of each tier, a gigantic bronze incense burner is placed. Sandalwood was burnt in them when rites were observed.

(In front of the hall of Prayer for good harvest)

climbing up this marble terrace, we see the main hall ,a masterpiece of ancient China. Looking up you will see the caisson, or covered ceiling, characterized by complex designs of dragons and phoenixes. In and out , the hall is decorated with colored drawing of dragons and phoenixes.

Without the use of steel ,cement and nail, and even without the use of big beams and crossbeams, the entire structure is supported by 28 massive wooden pillars and number of bars, laths, joints and rafters. The four central pillars, called the dragon-Well Pillars, are 19.2 meters high and painted with designs of composite followers, representing the four season. There are two rings of 12 scarlet pillars each. The inner ring represents the 12 months and the outer rings the 12 divisions of the day and night .Between the two rings there are 24 partitioned spaces to mark the solar terms of the Chinese lunar year. The pillars, 28 in number, also represent the 28 constellations in the universe- the ancient Chinese believed that there were 28 constellations that made up the sky.

The center of the stone-paved floor is a round marble slab, which is 88.5 centimeters in diameter. Interestingly, the slab features natural black and white veins, corresponding to the dragon-phoenix design on the ceiling. This particular slab is known as the Dragon-phoenix stone and is regarded as a treasure inseparable from the hall.

The furnishings within the hall are placed in their original positions dating back to when Emperor Xianfeng ruled .In the forefront and above the throne are enshrined tablets in commemoration of Heaven. On either table on each side tablets of the emperor` s ancestors were placed. Each tablet is fronted by an altar. A total of 24 kinds of offering were made on it ,including soup, wine, assorted cereals, and a calf.

The sacrificial rites were observed in the wee hours of the morning, sometime in the first month of the Chinese lunar year. Because it was still dark, candles, lanterns and torches were lit. This lighting coupled with the incense being burnt inside the hall ,helped make the ceremony both grand and mystical.

By the time the service began,207 musicians and dancers would be performing on platforms outside the hall. The emperor, in his blue sacrificial robe and with an air of piety and sincerity, would walk slowly into the hall, kowtow, and offer wine and prayer in hornor of the deities and his ancestors. All of the offerings would then be taken to incinerators on the eastern side of the gate of prayer for Good Harvest. With this we conclude our visit to the Temper of Heaven. The feudal monarchs and their sacrificial rites have long vanished in history .However, this group of magnificent and lofty structures remain as a fine testament of the ancient Chinese` s ingenuity and as one of the cultural heritages of mankind.

(On the Long Corridor)

From the Eastern Gate of the hall of prayer for good harvest, we have now enter a 300-meter-long corridor. Consisting of 72 sections, this corridor served as a connecting building between the Slaughterhouse. Heaven Kitchen, and the main hall ,It is said that this once served as a sacrificial food production line. Flanking the corridor are shopping stalls. You may find some souvenirs for your family and friend there.

Well ,that is all for this tour. Thank you for your attention. I look forward to your next visit. Good luck and bon voyage.

Yangzhou Chinas famous historical and cultural city. Is located in the middle of jiangsu province, north of Yangtze river, south jianghuai plains, is the node city of nanjing metropolitan circle and Shanghai economic circle and national key project, the water source of south-to-north water transfer east (sanjiang mouth, jiangdu water conservancy hub). Acceptance of south jiangsu, Shanghai and other regions economic radiation, as the forefront of development of north jiangsu to the north and the conduction zone, known as "bamboo west beautiful place, huai left names". Yangzhou city history to 486 b.c., the United Nations habitat award cities, China habitat environment prize, the national environmental protection model city, harmonious management of cities in China, Chinese civilization city, forest city in China.

Yangzhou city jurisdiction straight, HanJiang, jiangdu 1 3 area and baoying county, escrow yizheng, gaoyou corporation two county-level cities. A total of 71 in the city town, five township and 13 neighborhood offices. The citys total area of 6634 square kilometers, of which the municipal district covers an area of 2310 square kilometers; The citys total population of about 4.6 million people, including municipal district population of about 2.291 million people.

Yangzhou, located in east longitude 119 ° 01 32 ° to 119 ° 54, north latitude 33 ° 15 to 25 between; Location of yangzhou Yangtze river and the beijing-hangzhou grand canal, east longitude 119 ° 26 , north latitude 32 ° 24 . Yangzhou city south near the Yangtze river, and zhenjiang across the river; The west is adjacent to of chuzhou city of anhui province; Southwest is linked together with nanjing; Northern border with huaian; And yancheng, taizhou, adjacent to the east.

In yangzhou Yangtze coastline of 80.5 km, along with jiangdu, straight, HanJiang, yizheng etc. 3 area 1 city corporation; Communicate across hinterland, the beijing-hangzhou grand canal from north to south, baoying lake, white horse lake gaoyou lake, Shao Bohu 4 lake.

文明礼貌是一粒最有生命力的种子。我们作为一名中学生，有义务，有责任弘扬礼仪传统。我们要把文明的种子撒遍生活的每一个角落，让文明之花越开越盛，开遍每个家庭、开遍我们的校园、开遍全社会!

我们在主题班会上郑重承诺，我们要做一个爱祖国，爱家乡，爱学校，爱

老师，讲文明，讲礼貌，讲卫生，不说脏话，不随意扔垃圾的文明学生。 在学校做到如下内容：

进校门 整衣冠 出校门 需道别

上下楼 靠右行 队列整 快静齐

唱国歌 声响亮 校服齐 精神爽

对来宾 有礼貌 校公物 不损害

上课时 坐姿正 要发言 先举手

答题时 身站直 同学言 认真听

讲文明 懂礼仪 争标兵 树模范

Dear ladies and gentlemen, today, we are going to visit the Qin army toiletMuseum. Qinbing toilet museum is located 35 kilometers east of Youan city. Ittakes about 50 minutes to get there by car from Sheraton Hotel. Since itsopening on October 1, 1979, the museum has been visited by Party and governmentleaders of many countries, and millions of Chinese and foreign tourists havecome to visit this human miracle. French President Jacques Chirac once said:"the discovery of Qin Bing Ma Bai, the original seven wonders in the world, canbe said to be the eighth miracle. If you dont look at the pyramids, you dontreally have been to Egypt. "If you dont look at the Qin servants, you dontreally have been to China." Former vice president Mundell also said, "this is areal miracle. People all over the world should go there and have a look. " Fromthese highly concise words, we can easily see the historical and artistic valueof Qin Yong. Next, Id like to introduce the first emperor of the case, ahistorical giant who has made great achievements for a generation, so that youcan have a more detailed understanding of the first emperor of the casesmilitary toilet and its related history. When talking about the toilet, we mustfirst introduce the head politics. In 259 BC, a great man named Yingzheng wasborn. At the age of 13, after his father died, he inherited the throne.According to Thai practice, the king was not able to take power until he was 22years old and had a coronation ceremony. At that time, the power of the state ofQin was still in the hands of the empress dowager, the prime minister LV Buwei,and the eunuch muxiu (1606i). Unusual is Luo Zhen. Holding power, hot, he sawWangai gradually grow up, then plot rebellion and seize power. In 238 BC,22-year-old Ying Zheng went to the new year palace in Yongcheng, the formercapital, to hold a coronation ceremony. The fallacy lies in

On the way back to Xianyang from barnian palace, he buried an ambush tokill Yingzheng. When Ying Zheng noticed this, he defeated the helmet with hissuperior forces, captured him alive and killed him by splitting the car. AfterYing Zhengqin, he exiled RI Buwei in the name of LV Buweis indulgence inmarrying Liang. After that, LV Buwei drank poison and sprinkled it to death.

In this way, Yingzheng successfully eliminated the two hostile forceswithin the regime and consolidated its position. In order to further consolidatethe power of the monarch, Huizheng selected a group of elite generals, such asWei Liao, who was in charge of military affairs, and Li Si, who was in charge ofEurope. After that, Yingzheng formulated the policy of making long-distance andshort-range attacks, alienating foreign enemies, and breaking through eachother, and began to unify China, ending the chaotic situation of more than 500years since the spring and Autumn period and the Warring States period. From 230B.C. to 221 B.C., in less than 10 years, Thailand destroyed six countries,finally completed the great cause of reunification, and established the firstcentralized feudal state, which laid the foundation for the rapid development offeudal societys economy, politics, ideology and culture. This once again showsthe great talent of Yingzheng.

Yingzheng called himself the first emperor because he expected hisdescendants to pass on the regime he founded from generation to generation. Tothis end, he reorganized the bureaucracy. First, he was responsible for all theofficials from the central government to the local government; second, heabolished the enfeoffment system and implemented the county system. Third, QinShihuang also unified laws, characters, currency, weights and measures, etc.These measures greatly promoted the development of politics, economy and culturein feudal society. In addition, he also expropriated labor and extensively builtroads to facilitate transportation and economic and cultural exchanges. Heconnected the Great Wall built by Qin, Zhao and Yan during the Warring Statesperiod, and then extended it to form the Great Wall from Lintiao in GansuProvince in the west to Yinshi in Liaodong Province in the East, whicheffectively curbed the harassment of the nomadic tribes of TJB to the court.Most Chinese emperors built huge and luxurious mausoleums for themselves. Onthis point, the first emperor of the case is no exception. When he ascended thethrone at the age of 13, he ordered the construction of a mausoleum for him.Although eroded by wind, rain and man-made destruction, this huge mausoleum witha height of 120 meters and a circumference of more than 20__ meters is still 76meters high and 400 meters long. The first emperor of the case reduced thecapital Weiyang to his own mausoleum, and its layout is almost the same. Thenorthwest of the inner city of the cemetery is the Xiandian building area, thedepression in the northeast of the cemetery is the fish pond for memorial, thenorthwest corner of the outer city of the cemetery is the stone processingplant, and the outer city of the west of the cemetery is a large cemetery.According to historical records, the total population of the Qin Dynasty wasabout 20 million, and the number of strong men was 7 million. When the mausoleumwas built, the number of strong men reached 700000 at most, which shows thevastness of the project. The mausoleum of the first emperor of the case is likea huge underground palace, which is really an underground "paradise of goodfortune". There is astronomy on the roof of the tomb

In the constellation chart, t is made up of all kinds of bright jewelry,with Wuyue, Jiuzhou and rivers and lakes made up of mechanically driven mercurybelow. In addition, there is no hall for officials to worship the first emperor.In order to prevent stealing power, there are automatic bows and arrows on thedoor of each tomb. The whole mausoleum can be said to be a magnificent, solidunderground crown. The first emperor of the case also moved everything heenjoyed underground for him to enjoy in another world. He did not even let go ofthe maids who had never given birth and the craftsmen who worked hard to buildthe underground mausoleum. He ordered that all these people should be buriedalive when others were in danger, so that the maids would not marry others andthe secrets inside the mausoleum would not be revealed.

At the moment, what we are dealing with is No.1 pit of qinbaiguan, which iscalled "the eighth wonder of the world" of Qins toilet. In order to deal withthe huge military array, you must have the following questions in your mind: Howdid these Qin maids find out? 7 Why did they look different? 7 Why did they makethese chants? How many hundred of them are in pits 1, 2 and 3. OK, now I willanswer your questions. These chants were discovered by Xiyang Caiqu farmers inthe process of drilling wells in March 1974. According to the old people in thevillage, Qin Xiang was found there as early as the Ming Dynasty. One day, therefugees in the village ordered a well in the outer space of the village. Thewater in the well was very clear and gratifying. But the next day, they foundthat the water at the bottom of the well was gone. The audacious of them tied arope around their waist and went down to check. After a while, a scream camefrom the well, and the people on the top pulled the people up. The man said hesaw a standing monster in armor. He reached for him. The listeners were veryafraid and wanted to fill the well with soil as soon as possible. But theyfinally decided to report it to the cultural relics department. After theexploration and identification of archaeological experts, pits T, 2 and 3 in theqintiao museum were identified as the accompanying burial pits of the firstemperor of the case. From 1974 to 1979, after five years of hard work, amagnificent building with scientific structure was erected on the site of Pit 1.This is Pit 1 of the Subing toilet, which was opened to tourists at home andabroad in October 1979. Pit 3 was opened to the public on September 27, 1989,world tourism day. Now, on the site of Pit 2, a marble building has beencompleted. It began to receive tourists in November 1994. Since then, all threepoking pits have been protected

Buildings, no longer subject to wind, sun and rain. For visitors to watch,nostalgic at the same time, archaeologists are still there to continue toexcavate the toilet. According to the survey, No. 1 pit is 330m long from eastto west, 62m wide from north to South and covers an area of 14260m2. At theeasternmost end of Dongkeng, there are 3gf warriors facing east, 7 in each row,with a total of 210 pokes. They are the vanguard of the army. Behind thevanguard is the main body of the army. They are divided into 38 columns,standing in 11 tunnels. Each tunnel is paved with green bricks, and there is acolumn every 2 meters on both sides of the tunnel. The columns support thewooden roof, which is covered with woven "herringbone" mats. The mats arecovered with soil. The whole tunnel is 5 meters deep from the surface. Inaddition, on the south, North and west sides of the tunnel, there are a line ofwarriors facing outward. They are the right wing, left wing and guard of thearmy. At the moment, more than 1000 pottery barrels have been unearthed from Pit1. According to the campaign, more than 6000 military toilets will be unearthedin Pit 1 after all excavation. Its pit 2, which opened in November 1994. It isa square array of chariots, cavalry and infantry. It is estimated that more than1000 soldiers and Dong, and more than 500 chariots, horses and pommel horses canbe unearthed. Pit 2 covers an area of 6000 square meters. Its east part is asmall square array with 6334 curved barrels. In the south of pit No.2, there are64 chariots forming a Na square array, each row has 8 chariots, a total of 8Fei; in the middle, there are 19 chariots and unarmed soldiers with chariots; inthe north, there are chariots and cavalry. In the north is a cavalry formationcomposed of 6 chariots, 124 pommel horses and 124 cavalry. Now, we come to pit3, which is 25 meters west of Pit 2. The pit was discovered in 1976. It isconcave shape, covering an area of 520 square meters. stay

In Pit 3, archaeologists found only one chariot and 64 Samurai stabs. Theystand opposite each other, holding the weapon man (SH6).

四川著名景点导游词3篇

成都一直是四川地区政治、经济、文化中心，历代皆为郡、州、省一级行政区的治所和军事重镇。下面是第一范文网带来的四川著名景点导游词，欢迎大家阅读。

篇一：四川著名景点导游词

女士们、先生们，欢迎您们光临成都.

成都是四川省省会、中国历史文化名城、首批中国优秀旅游城市、国家卫生城市、国家“双拥”模范城。近几年，她又以城市建设和生态环境方面的成就，先后荣获联合国颁发的“人居奖”和“最佳范例奖”两项殊誉。

成都是一座融古代文明与现代文明于一体的特大城市。她是稀世珍宝大熊猫的故乡，也是天府之国的中心和“窗口”。她以历史悠久、文化底蕴厚重，风光绚丽多姿和名胜古迹众多而闻名于世。“锦城”“蓉城”是成都的别名;芙蓉、银杏是成都的市花和市树。

成都市位于川西北高原山地和川中丘陵之间，西部地势较高，中部和东南部是广阔的成都平原，平均海拔500米左右。境内兼有山景、平原和丘陵之美，且气候温和，雨水充沛、年平均气温16℃上下，降水量约1000毫米，素有“冬无严寒，夏无酷暑”之誉，加以土地肥沃，水利先进，物产十分富饶，历来被称为“水旱从人，不知饥谨”的“天府明珠”。

成都市的全市总面积12.39万平方公里，总人口超过1000万人，辖区划为7区4市(县级市)、8县。即锦江区、青羊区、成华区、金牛区、武侯区、青白江区、龙泉驿区;都江堰市、彭州市、崇州市、邛崃市;温江县、新都县、双流县、大邑县、新津县、郫县、金堂县、蒲江县。此外，还设有国家级四川成都经济技术开发区和成都高新技术开发区。我们一般说的成都市区则指市中心部位的五个区，简称为“五城区”。其余的统称“市郊县”。

成都早在一万年前就已成为蜀族先民活动的中心和舞台。在市区和广汉三星堆的出土文物表明，至少在四千年以前，古蜀先民们就用自己辛勤劳动的双手，在这里创造了具有鲜明地域特征的古蜀文明。大约2520xx年前，古蜀国开明王朝把国都从樊乡(今彭州市、新都县交界处)迁到此处，取周太王迁歧“一年成邑，三年成都”这一典故，定名“成都”。这时的成都已经成为一个初具规模的城市。公元前320xx年，秦国把四川纳入版图，成都是蜀郡的首府。自此以后，成都一直是四川地区政治、经济、文化中心，历代皆为郡、州、省一级行政区的治所和军事重镇。其间，成都曾前后有7个割据政权的都城设在此，它们是，西汉末年的公孙述“大成政权”，公元二世纪时“三国”的蜀汉王朝，三世纪的“成汉”政权，九世纪前后的“前蜀”和“后蜀”政权，北宋时期农民起义的“大蜀”政权和明末张献忠建立的“大西”政权。

成都有着悠久而灿烂的工商发展历史，特别是丝织业的发达，名冠中华，远销国外。西汉时期，成都因经济繁荣成为当时中国的“五都”之一，织锦业已成为汉朝的重要国库收入来源。成都是蜀锦织造中心，朝廷在此设置了“锦官城”，派有“锦官”进行管理。这也是成都又称为“锦城”，绕城而过的府南河又称为“锦江”的原因。蜀汉时期，诸葛亮在四川实行休养生息，扶持农商的经济政策，成都作为蜀汉首都得到了更大的发展，从晋代左思《蜀都赋》的叙述可见当时盛况。他说“市廛所会，万商之渊，列隧百里，罗肆万千，堕贿山积，纤丽星繁……”好一幅百货云集、万头攒动的市场交易图!唐代，成都有“扬一益二”之誉，说她的繁华仅次于江南的扬州。到北宋时期，成都已成为仅次于汴京的大都会。这时的成都，由于在晚唐五代的纷争中处于相对安定的情况下，工农商业都有所发展，商市贸易突破了传统的坊市格局，发展了专门的交易市场，不仅有城内东南西北的综合市场，也有了专营产品的市场，如草市、糠市、盐市、骡马市等，闹市区还有了“夜市”。此后的成都历经元、明、清诸朝和民国时期，其间虽有多次的兴衰起落，但她作为四川省经济中心的地位并无变化。

成都也是历史上著名的工艺之乡。蜀绣、蜀锦名满天下，列入中华四大名绣、四大名锦之列;成都的漆器以制作精美、工艺独特，为历代传世名品，近代汉墓出土的文物中许多成都漆器可以作证;唐代成都出产的“雷琴”，载誉全国，被声乐界视同珍宝;成都的印刷业在宋代是全国三大印刷业基地之一，有“宋时蜀刻甲天下”的赞誉，伦敦博物馆所藏敦煌文书中有五代时期成都的木刻“历书”，为世界最早的木刻历书印本;成都的造纸业也很著名，唐代成都造的“益州麻纸”是官方规定的诏书、册令用纸;女诗人薛涛制作的“薛涛笺”被文人诗客视为上品。成都的金银丝制品、竹编、草编、也都有数百上千年的历史。

成都是灿烂的蜀汉文化发祥地之一，也是四川文化教育的中心城市，拥有辉煌的文明历史。早在公元前140多年，蜀郡太守文翁在成都兴学，开办了中国第一所正规的官办学堂、为四川的文化发展起了巨大的促进作用。“汉赋四大家”，成都市有司马相如、扬雄两位，晋代史学家《华阳国志》作者常璩、唐代女诗人薛涛、音乐家段安节、五代词人欧阳炯、绘画大师黄筌、宋代学者《资治通鉴》副主编范祖禹、理学家魏了翁、医学家唐慎微、明代文学家杨长庵、清代著名的“儒将”岳钟祺，加上现代文学巨子巴金、艾芜、沙汀等人都是成都人士。当然，造就成都文明史的还有历史上众多的外来名臣、文士的巨大贡献，成都是历史上文化名流汇集之地。大诗人李白、杜甫、岑参、高适、韦庄、陆游、大文豪苏轼等人都曾寓居这里，为后人留下了大批的文化遗产，使成都的发达文化享誉国内外。

除开刚才已说过的都江堰——青城山景区之外，还有以原始森林、飞瀑流泉、高山天景和雪山草场为特色的大邑西岭雪山;奇险深幽，生态原始的彭州九峰山景区;凝幽滴翠，美自天然的崇州九龙沟;湖山澄碧、曲折幽静的蒲江朝阳湖;丹霞山景、世外仙原般的邛崃天台山，以及金堂的沱江风光、龙池的山林奇观等等，都是爱好游山玩水的旅游者观光游览，享受自然的理想之地。成都平原的农村田园风光富饶美丽，民俗民风，遗存丰富，别真情趣，是天府风光中令人瞩目的一大胜景。大邑县的刘氏庄原，郫县的友爱乡，龙泉的书房村，是开展“农家乐”和田园风光游的好去处。

亲爱的朋友，不管您喜欢什么，在成都您都可以找到满意的去处。想观花，这里有龙泉驿的桃花节、彭州的牡丹节、新都的桂花节;想游湖，这里有风景秀丽的朝阳湖、龙泉湖、桂湖和白塔湖;要登山，这里有奇峰怪石的龙门山，险峻雄奇的天台山、花果飘香的龙泉山;要游园，这里有浓缩世界主要景观的世界乐园，望江公园和人民公园;想感受成都传流的民居文化的韵味，您可以走进一条条由无数四合院连接起来的大街小巷;想领略乡间小镇质朴、宁静的自然风光，您可以到双流黄龙溪古镇、那里古街、古树、古庙、古水陆码头、古战场、古建筑、古文化融为一体，还是“中国火龙之乡”;想观戏，您可以步入戏院欣赏川戏、听那委婉动听的高腔，看那变幻莫测的“变脸”、“吐火”等川剧绝技表演;想品茶，您可以到一间间各具风格的茶馆、茶楼。四川茶馆的特殊氛围，盖碗茶具和高超的掺茶技艺，会使您感受到浓浓的成都茶文化的气息;想吃川菜，成都是正宗川菜发祥地，川菜馆遍布全市，名师荟萃，品味正宗;想吃小吃，成都小吃“驰名中外，品种繁多。色鲜味佳，物美价廉，担担面、钟水饺、龙抄手、赖汤园、韩包子、夫妻肺片等都是成都“小吃”的传统名品，而近年崛起的“火锅”正后来居上，风靡一时。总之一句话，“吃在成都、玩在成都、游在成都”已成为旅游爱好者的共识。

朋友们，近几年来，成都旅游业得到了长足的发展。特别值得一提的是西部大开发，使成都旅游业的发展前景更加广阔。成都将以更丰富的旅游产品，更良好的旅游环境，更优质的旅游服务，迎接祖国和世界各地的朋友们的到来，我们相信大家的成都之旅一定能获得圆满和愉快的感受。

谢谢大家。

篇二：四川著名景点导游词

亲爱的朋友，您光临碧峰峡。雅安碧峰峡距"雨城"雅安仅八公里，由条件优越的碧峰峡游客休闲度假中心、风景优美的碧峰峡风景区和情趣盎然的碧峰峡野生动物园共同构成。

在这里您可以一睹碧峰滴翠、群山如黛的秀丽;可以一领百瀑争流、山风拂面的风情;可以一试小猴嬉闹，从您手中夺食的欢乐;可以一赏百鸟齐翔、雀鸣鹤舞的美妙;可以一品彩蝶纷飞、驻留在您身上的情趣;可以一观白狮、白虎、袋鼠、熊猫等珍稀动物的奇异。现在，就请您随我步入碧峰峡，我将带着您进入一个幽深静谧、奇妙自由的王国，一起去品味人与自然交流时�"陶然适性"，体会人与动物嬉戏时的"亲密无间"吧。

步入景区您迎面看到的宏伟建筑群是碧峰峡度假休闲区，它由接待中心、中高档客房、别墅区、夜总会、茶楼和篝火区共同组成。接待中心位于山顶平台之上，视野极其开阔，建筑面积达 25000平方米，集餐饮、会议、 娱乐、住宿、篝火、儿童游乐为一体，还配有1000多个车位的大型停车场。在您游览累了之后，这里将为您提供尽善尽美的服务，从浪漫帐蓬到五星级别墅应有尽有。让您在自然的怀抱中充分享受度假休闲的乐趣。

碧峰峡风景区景色清幽，瀑布众多，您可以在接待中心背后乘坐被称为"全国风景第一梯"的垂直电梯，高达88.8米的青云梯"青云直下"，去寻幽觅胜，游览神秘的碧峰寺，浪漫的雅女园;通过情人小道到具有民族特色的小西天，去跳锅庄、烤全羊。

现在我们光要去的是碧峰峡野生动物园。它是西南的首家生态型野生动物园，占地3000亩，海拔800一1100米，总投资达2 亿元。碧峰峡野生动物门由观赏猛兽车行区和观赏温驯动物的步行观光区组成，其中车行观赏区分为散放狮区、散放熊区、散放虎区;步行观光区又分为水生爬行沟、猴谷、百鸟极乐园、动物表演场、骆驼散放区、鸵鸟散放区、象馆、生态蝴蝶园、小熊猫散放区、杂食动物区、非洲之角、鹦鹉散放区、鳄鱼池、蛇沟和极品动物区。在这里散放喂养着260少多种野生动物，其中属国家一、二级的保护动物有80多种，极品珍稀动物有四种。

让我们乘坐着观光车进入猛兽区吧。猛兽区的动物都是敞放喂养的，您将生平头一次在自然状态下与这些猛兽相遇。

最开始进入的是散放狮区。看!在枝叶婆婆的丛林间，非洲狮王正率领着妻妾儿女们出行。威武的雄狮身长3米，金色的鬃毛在阳光下闪闪发光。隔着透明的玻璃您甚至能看清它威严的脸上那白色长须。毕竟是百兽之王，人类在它眼中柔弱得不堪一击，因此它傲慢地从车前踱过，对满车惊讶而紧张的人群不屑一顾。

进入熊区，您的感受可能和在狮区刚好相反。那十只大黑熊显得十分热情。它们团团围过来，甚至直起身，将爪子搭上车窗，咧着大嘴与您面面相觑。您能看见它红红的舌头白白的牙，从它嘴里呼出的热气直扑玻璃。现在，您的心一定是在紧缩狂跳吧?别怕!它们并无恶意，只是由于被称作"熊瞎子。的黑熊，视力实在太差，它们其实只想看看这个会动的大盒子里究竟有些什么东西。

只有当您亲眼目睹了虎在自然中凶猛强悍的捕食姿态，才会真正明白为什么虎会象征着"力量"、勇敢和不可战胜"。在单打独斗方面它们所向无敌。当它森然的目光与您的视线相遇，您就会真切感觉到"虎视沈沈"的压力，留神听听它们那低沉而具有穿透力的虎啸声，您有没有觉得一股寒意从脚底升起呢?

从惊险刺激的猛兽区出来，下车后，我们进入的是观赏温驯动物的步行观光区。

沿着蜿蜒的游道，首先映入您眼帘的是鹿群和羊群。它们成群结队在林间草坡觅食。您能看见娇俏的梅花鹿从山坡轻灵地跃下，驯鹿群顶着有三十多个枝叉的角慢悠悠地从密林间走来。瞧!白唇鹿站立在远处向您张望，它闪烁的眼与煞白的唇象受了惊吓的小姑娘……您看那只头象马非马、蹄象牛非牛、身象驴非驴、角象鹿非鹿的动物是什么，那就是俗称"四不象"的麋鹿。长有掌状角的驼鹿聚在潮湿的山谷，奔跑的马鹿以一种奇怪的姿势展示它们白色的臀部。在陡峭的绝壁上，苏门羚步履矫健跳跃如飞。一只警惕的叉角羚站在高处为自己的群落放哨。在临瀑的岩边静静伫立的藏羚羊高耸着引人注目的鞭形角…

现在我们已经站在了爬行沟边。看!那是叫声象婴儿啼声的娃娃鱼。您身边的溪水在静静的流淌，水中榜蟹正挥舞一对大钳在乱石中横行，胆怯的乌龟在水边探头探脑，此起彼伏的蛙声与虫鸣相应和。在这里您可得睁大眼睛，晰蜴那会变色的身体是如此奇妙，也许它就静伏在您身边，而您却注意不到…

凄厉的猿声刺破了山谷的宁静，我们现在走进了猴谷。透过繁茂的枝叶，您能看到长臂猿迅捷的身影在树与树之间闪电般飞跃。金丝猴在高高的树梢上梳理金丝般亮丽的长毛。猴山上，短尾猴们的神情还有些戒备，而弥猴们早已亲热地迎上前来。买一袋猴食，对它们招招手，它们就会拽着您的衣襟，跳上您的肩背，小猴子甚至会千脆钻人您的怀中，以种种惹人怜爱的姿态博取您的赏赐…

拾级而上我们来到鸟林百鸟极乐园。这里处处姹紫嫣红，鸟语花香。海鸥在水面翔集，天鹅在水中游戈，画眉与黄鹂宛转鸣唱，锦鸡和银堆斗丽逞娇。孔雀洋洋得意地炫耀着七彩羽屏，红腹角锥摇晃着钴蓝的肉角，展示项下肉裙的绚丽。鸳鸯在潭中柔情万种地相互梳理，仙鹤在泉边道骨仙风般卓然独立。一行白鹭从天空掠过，偶尔飘落一两支美丽的鸟羽…

走出鸟林，如果您走累了，不妨就到我们的动物表演场来歇歇脚吧。在这里，您将看到妙趣横生的鸟类表演和紧张刺激的兽类表演。动物的表演妙趣横生，难得一见。

峰回路转之后，向阳的山坡竟是一片沙地，那是从澳洲沙漠迁来的驼鸟的领地。这世界上最大的鸟儿虽然不会飞，却拥有无与伦比的飞毛腿。看它抖动着羽毛从沙地上跑过，您会不会觉得那轻盈的身姿，使这并不漂亮的鸟儿有了一种飘逸洒脱的美呢?

憨憨的大象是陆地上最大的动物，别看它们慢条斯理的象个绅士，一旦发足狂奔起来，百兽都会胆寒。对象馆里的两只亚洲象，您也千万别厚此薄彼，因为大象是有名�"醋坛子"，嫉妒心可是很强的。

似花非花，蝴蝶园里百蝶争艳。30余种、5000余只珍品蝴蝶在这个王国里自在的飞翔。蘸一点花蜜在手上，这些轻舞飞扬的小精灵们便会来绕着您飞舞，或停歇在您的肩头，让您好好地享受一番"招蜂引蝶"的另类滋味。

在熊猫馆您能欣赏到小熊猫的娇憨。这些圆头宽脸的小家伙，在白天的大多数时候，它们总是象贵妇人般慵倦，面对召唤，它只会懒洋洋地朝您瞟上一眼，并不理睬。不信您试着叫叫它们。

篇三：四川著名景点导游词

大家好!你们来到黄龙。现在由我为大家介绍黄龙。

黄龙，位于潘县境内的岷山主峰雪宝顶山下，是国务院公布的全国第一批重点风景名胜区，1992年同九寨沟景区一道被列入联合国世界自然遗产名录。黄龙沟长约7公里，景区段4.7公里，宽约1-2公里。景区海拔3145米-3575米之间，纵坡平均降为8.7%。黄龙景观的形成与从沟顶端分水岭处流出的一股泉水有直接关系。泉水富含碳酸钙类，它顺坡漫流而下，没有固定的河床。溪水在顺坡而下的过程中，碳酸钙物质逐渐沉淀，形成了以乳白色和淡黄色为基调的钙化景观。上段和下段因坡地较平缓，碳酸钙流泉遇阻沉积而形成层层叠叠如玉石砌成的池子，地质学上称为泉化台。黄龙沟的中段是一条约1.5公里长的坡状乳黄色钙化沉积带，称为“金沙铺地”。黄龙景观以雪山和森林拱卫着无数形态各异的钙化彩池为主要特色，人们无法用语言来形容这些彩池的艳丽奇巧，只好尊奉它人“人间瑶池”。

黄龙，过云人都称之为黄龙寺，因为明朝时驻松潘兵马使朝觐在沟内修建有改善龙前寺、中寺、后寺3座寺庙。现前寺已荡然无存，中寺仅剩凤音殿，后寺也只有1座院落。“黄龙”一名则是根据两个古老的传说而来：一是说大禹治水时，有一条黄龙负舟帮助大禹疏通岷江，到了松潘后留在了黄龙沟内。《松潘县志》记为：“禹治水至茂州，黄龙负舟助禹治水，自茂州而上，始有岷江……后黄龙修道而去，遗五色山水于世，世人建寺，岁岁朝祀。”另一说是古进修有位黄龙真人在此修道成仙而去。后人为纪念黄龙真人，在沟内修建黄龙寺。《松潘县志》中也有类似的记载：“黄龙寺，明兵马使马朝觐所建，亦雪山寺。相传黄龙真人修道于此，故名。有前中后三寺，殿阁相望，各距五里”。

两条记载都源于传说，当然也就没有必要去探窟谁真谁假。但可以肯定的是，这儿是先有黄龙沟，后有黄龙寺“黄龙”一名肯定与沟内景物有关。所以本导游还是称之为“黄龙”风景名胜区。下面我们开始黄龙游览。

黄龙沟口经过的这一条小河就是涪江的源头。过涪源桥，沿着林间小道进入沟口，迎接游人的第一组梯级水池，被命为“迎宾池”。它由100多个以蓝色为基调的彩池组成，池子大小不一，形态各异，山间石径环绕着池子曲折盘旋，把游人迎进景区，又把游人送往景区深处。池子周围古树参天，群花争艳;池子的堤埂如玉石、玛瑙铸成，玲珑剔透。池中清水，湛蓝透绿。阳光透过树隙照在湖面上，变幻着黄、绿、蓝各种色调。微风吹过，池中泛起阵阵彩色涟漪，格外清艳动人，这便是人们赞叹不已的“黄龙彩池”的第一处景观了。

告别迎宾池，踏上用木头搭成的人行栈疲乏上，但见左前方一铺碧水从密林中冲出，又从高约10米，宽约60米的崖沿上飞泻而下，在起伏不定的崖壁上几经跌宕，形成数十道梯级瀑布。有的如帘瀑高挂，云蒸雾腾;有的似断线珍珠，串串滚落。水瀑后面的崖壁，透视出了金黄色为基调的钙化结晶面，使瀑布更显得富丽堂皇。如遇朝阳中落日余辉的点染，瀑布还会变幻出不同的色彩，似道道彩霞铺呈在我们眼前。因此人们给它取了个富有诗情画意的名字“飞瀑流辉”。瀑布顶端的彩池，既是瀑布的水源，又是与瀑布迥然不同的景观。飞瀑是那样的辉煌、奔放，彩池则显得分外宁静，恬静。它们在大自然的鬼斧神工下，共同组成了一道动静和谐而完美的风景线。

缓缓地走过“飞瀑流辉”斜坡，徜徉在五颜六色的彩池群畔，不知不觉到了黄龙沟第二级台阶前。横亘在游人面前的是一堵宽约40余米、高约10米的乳黄色崖壁，崖壁表面厚厚的钙化层似围幔、似悬瀑，十分壮美。崖壁表面溪水漫 流，像一层薄薄的轻纱飘飘洒洒地铺展在崖壁上，跌落在金黄色的池盆里。岩壁下端有一溶洞，高级约1米，宽约1.5米，洞前帘瀑似串串珍珠悬垂，洞内景物隐约可见。进洞1米处这密密麻麻的钟乳石挡住了去路，还没有人去探测此洞到底有多深。据地质学者考证，该洞是古代冰川的一个出水口。因其古老、神秘，于是当地藏民传说它是古时候仙人们净身的地方，因取名“洗身洞”。传说，凡人如想修行得道，必须先赤身进洞净身，就像汉族地区流行的斋戒前必须沐浴净身一样。这“至圣至洁”的洗身洞，由钙化物质结晶而成，足在洞内让自然流淌下来的泉水洗涤，可以洗刷掉过去的罪孽和全身的疾病，获得圣洁的身躯。由于洗身洞富有神秘色彩，当地藏民中又传说不育妇女进洞洗身后可喜得贵子。此传说颇富吸引力，因而进去尝试者还大有人在，不仅有中国人，甚至还有外国人。不过我奉劝各位，身体不壮实者千万不要轻易进洞去试，因洞内虽然洁净，但潮湿、阴冷、寒气逼人，经不起此“考验”者，不但达不到“净身”的目的，反而会遭致疾病缠身。

翻越钙化崖壁，眼前豁然开朗，展现在游人面前的是偌大一片坡状钙化景观。这就是被人们称为“金沙铺地”的钙化流。它长约1500米，宽100米左右，据有关专家认定：这是目前世界上发现的同类形态景观中面积最大，色彩最丰富的一处。坡面的岩溶层凹凸不平，色调以金黄色为主，间或有乳白色、灰色、暗绿色板块镶嵌其中。坡面上荡漾着一层薄薄的清流。由于 水流受坡面鳞状的钙化层而形成变幻莫测的银色涟漪，好似金河泻玉。零零散散生活在钙化坡地上的一簇簇水柳、灌木丛，以极其顽强的生命力与强风、劲流抗争，诉说着景观的古老历史。爬上金沙铺地顶端，俯视整个钙化坡面，竟是两侧低、中间一溜脊梁且表面呈鳞状，宛如一条黄色的蛟龙俯卧在坡面。到此，诸位一定已经想到，关于“黄龙”的传说故事，不正是源于这条坡状钙化流吗!

位于金沙铺地下半段左侧的盆景池，是一组由近100个彩池组成的彩池部落。彩池随地势的起伏层层叠置，形态多变。但它们又是堤坎相连、碧水同源;池中有池，池外套池，宛如一串串割不断。理还乱的多胞治。池畔翠柏挺拨，老干悬抓;池中灌木杂陈，花草伴生，又像一个个水中盆景。综景盆池群落，树水相映、碧水涟涟，确有诗一般的意境。

位于金沙铺地上半段左侧的一组池群，有大小彩池80余个，被名为“明镜倒映池”。因为池群紧靠沟边林区，由于水平如镜，远山近树，艳阳明月等世间景物，皆清清楚楚、明明白白的倒映池中，任凭游客赏玩。因为有这样特殊的环境，游人除在池边尽情欣赏倒影美景外，还常常以水为镜，对镜梳理打扮一番，或用照相机镜头把水中景物和自己的尊容拍摄下来，对影成双，别有一番情趣。

离开明镜倒映池继续上行，过“迎仙桥”可见左侧又有一组彩色池群掩映在一片茂密的娑罗树丛中，因此命名“娑罗映彩池”。这里所产的娑罗就是杜鹃。彩池边的杜鹃品种据统计有20余种之多。由于杜鹃品种不同，花期也尽相同，花形花色各异。所以彩池边的杜鹃花从春天开到夏天，绵延不断，有的艳如桃红，有的素如白绢，妖柔艳美，尽映池中。秋天，经霜的红叶好似满天红霞倒映池中;冬天水竭，如玉的冰花与银装素裹的彩池融为一休，宁静而淡雅。

付晓玲，中共党员，临沭县妇幼保健院副院长。2月9日，她带着对湖北人民的满腔热情，带着医院领导的亲切期盼，带着对家人的牵挂与不舍，与丈夫及同事们挥泪告别，登上了驰援武汉的大巴车。到达武汉汉阳国博方舱医院后，她加入了山东省第八批援鄂医疗队临时党支部，任组织委员、保障组护士长，负责协调医疗和生活保障物资的梳理和发放。后勤更需细心工作，为了一线“战友”的安全，她每天总是第一个到达临时指挥部，最后一个离开，认真检查300名医护人员的装备、整理库房、搬运物资。她用自己的双手撑起了生命的方舟，筑牢了抗疫后勤保障线。