关于平遥古城的导游词热门20篇

各位可能还记得在几年前，也就是20__年3月11日，中央电视台和浙江电视台曾连袂直播了发掘雷峰塔遗址的过程，当时在雷峰塔的地宫还发掘出很多文物，其中最珍贵的就是供奉佛祖释迦牟尼发髻舍利子的阿育王塔。这些是属于文物，可有一样东西，它不是文物，更谈不上是国宝，那就是当时在挖掘的时候发现塔基下面有七条已僵曲的白蛇。这样东西似乎更吸引老百姓的眼球，于是乎，人们纷纷在说，难道白素贞又回来了吗?难道真正的爱情来了吗?难道关了白素贞千年的雷峰塔的倒掉是真的解放了被欺压的女性吗?喔，我们再来看看当今社会，好像还真的是现在女性半边天啊，女人真的翻身当家作主了喽。好像半边天还不止了，你没见社会上都不谈什么女人三从四得了吗?你没见现在都是女人要求男人三从四得了吗?太太出门跟从，太太命令服从，太太说错了盲从;太太化妆等得，太太生日记得，太太打骂忍得，太太花钱舍得。这就是现代男人的所谓“三从四得”。各位先生可要领会好了!“三从四得”，哭笑不得。女人之见也不见得纯属调侃，但万望先生们听了不要生气。做气管炎也没什么不好的，生活调味品嘛!

新的雷峰景区是于20__年冬奠基，20__年秋竣工，于20__年11月20日开始对外开放，整个景区的造价达1.5亿元人民币，新雷峰塔的下半部是遗址保护层，通高9.85米，塔身五层，高61.9米，塔身采用钢结构框架，外墙包铜，全塔共用铜280吨。登上雷峰塔，举目望远，即可看到西湖全貌，我认为这是观西湖绝佳之处。你可发现在塔上看西湖，我们的西湖有如有块无瑕的翡翠碧玉一般，清澈透亮。你会发现西湖周边的群山，如同丝带一样，边绵不绝。望向远方，呷上一杯上好的龙井，美丽的景色会让你享受的感觉油然而生，胸中便会豁然开郎，感觉人生就这样美好!西湖西湖，天下之西湖，最美是杭州西湖!

杭州雷峰塔导游词3

大家好!欢迎你们参观雷峰塔。今天就由我给你们介绍雷峰塔。

雷峰塔位于杭州西湖南岸南屏山日慧峰下净慈寺北。雷峰塔相传是吴越王为庆祝黄妃得子而建，初名“黄妃塔”。明嘉靖年间，倭寇入侵，焚毁了雷峰塔，只剩下塔身。清代时重建，因为夕阳照塔，塔影横在空中，彩霞披照，景象十分漂亮、美丽，所以康熙御题为“雷峰夕照”，成为西湖十景之一。1924年9月25日，年久失修的雷峰塔砖塔身终于轰然坍塌。那时，“雷峰夕照”胜景从此名存实亡，只是一片废墟。现在我们所看到的雷峰塔，是20__年10月25日政府重建好的。黄昏时，大家就可以欣赏到著名的景点“雷峰夕照”了。

最后,祝大家玩得开心!

海南岛位于我们祖国的最南端，是个美丽的岛屿。

海南岛四面环海，与祖国大陆之间隔着一道琼州海峡。在岛上望着大海，大海一望无际，辽阔无边，非常壮观。海浪一浪接一浪地推上沙滩。浪花跳着，嬉戏着，带着小沙粒，调皮地一次又一次地漫过我们的脚背，冲上我们的小腿海风吹过，带来一阵阵海腥味。碧蓝的大海簇拥着、拱围着海南岛，成为海南岛一道亮丽的风景。

海南岛的沙滩也让人记忆深刻。从高处向下方俯视，宽阔的沙滩真像一片金黄色的海洋，而且好像海有多宽，沙滩就有多宽似的。赤脚踩在沙滩上，软软的、暖烘烘的，感觉舒服极了。我最爱的是用沙粒堆起一个又一个的城堡、拱桥、沙塔感觉自己就像一个伟大的建筑师。

海南地处热带，热带水果四季不断。什么菠萝、火龙果、杨桃、山竹真是数不胜数。在这些众多的水果中，椰子是我的最爱，椰汁清甜可口，你喝了就停不下来。

海南岛的珊瑚和贝壳真是琳琅满目，应有尽有。正是因为有了它们的点缀，沙滩才显得更生动、美丽。

海南岛的海鲜是很诱人的。我可是一个名符其实的海鲜大王，一次吃掉一只最大个的红花蟹，对我是轻而易举。

海南岛，虽然比你美的地方还有很多，比如：北京、香港、上海等。但我不承认，你就是我心目中最美丽的地方，没有任何一个地方比得过你!

Dear guests

Hello! Entrusted by the tourism and reception departments, I would like toextend a warm welcome to all the guests visiting Qufu, a famous city. I am veryglad to be accompanied by a tour guide. This is a good opportunity for us toenjoy and study together. Please leave your valuable comments after reading.

First of all, I would like to briefly introduce the history and culturalrelics of Qufu.

Qufu, a famous historical and cultural city, is the hometown of Confucius,a great thinker, educator, politician, literature arranger and sage of the worldin ancient China, the hometown of Mencius, the birthplace of Xuanyuan YellowEmperor, the ancestor of the Chinese nation, the capital of Yan Emperor, thehometown of Shang and Yin, and the capital of Lu. Four of the three emperors andfive emperors lived and worked here for more than 5000 years. There are abundanttreasures underground and numerous cultural relics on the ground. At present,there are 112 cultural relics, including UN protected units, 3 World CulturalHeritage sites, 4 national protected sites, 12 provincial protected sites, andothers protected at prefecture level.

The most important ones are "three Confucius, two temples and onemausoleum", "three mountains, two forests and one temple". Confucius Temple,Confucius Mansion and Confucius forest are commonly known as "three Confucius".There are temples dedicated to Zhou Gong, the sage of the Yuan Dynasty in China,and temples dedicated to Fusheng Yanhui, the first disciple of Confucius, whichare commonly known as "two temples"; Yiling is SHAOHAO mausoleum in Shouqiu, thebirthplace of Yellow Emperor; Sanshan; and Jiuxian mountain (also known asJiushan), the birthplace of Confucius. The second forest is: mengmulin, the bestmother to educate children in the world, lianggonglin, the burial place ofConfucius parents; "Yisi" is the place where Li Bai and Du Fu wrote poems,answered correctly and parted. The famous scholar Kong Shangren lived inseclusion in Shimen temple, the national garden.

Now lets look at the Confucius Temple.

Confucius Temple, also known as Zhisheng temple, is a place for offeringsacrifices to Confucius and his wife Qi Guan and 72 sages. Together with theForbidden City in Beijing and Chengde summer resort in Hebei, Confucius Templeis known as Chinas three major ancient architectural complexes. Experts saidfour words to Confucius Temple: the oldest, the most grand, the most completepreservation, and the most prominent Oriental architectural features. Twoproblems can be seen from the Confucius Temple: one is the great contribution ofConfucius to China and even the oriental culture; the other is that China hascraftsmen in history.

Confucius Temple was built in 478 BC, the year after Confucius died. In theformer residence of Confucius, three temples were built to display Confuciusclothes, cars, books and so on. The Confucius Temple was expanded by emperors ofall dynasties, including 15 major repairs, 31 medium repairs and hundreds ofminor repairs, reaching the present scale. The Confucius Temple imitates theimperial palace. It is divided into three layout, nine courtyards. It has 466houses and 54 gates and pavilions. It runs through a central axis from east towest. There are nearly one thousand steles, covering an area of 327.5 mu, whichis two Li and 150 meters long. The Confucius Temple we see now is the scale ofthe Hongzhi period of the Ming Dynasty. After liberation, the state allocatedfunds for maintenance and protection for many times. The first batch of nationalkey cultural relic protection units announced by China were listed as worldcultural heritage in December 1994, and became cultural relic units protected bythe United Nations. Confucius Temple has been built for a long time, has a largescale, and is completely preserved, which is rare in the world.

Shinto. "Wanren palace wall" before the ancient cypress vigorous thissection of the road is "Shinto". In front of important temples, there is aspecial way of respecting and understanding, which is called "Shinto".

Wanren palace wall. This gate is the South Gate of Ming City in Qufu, andit is also the first gate of Confucius Temple. It is hung with the fourcharacters of "Wanren palace wall", which was written by Emperor Qianlong ofQing Dynasty. It comes from Zi Gong, the proud disciple of Confucius. At themeeting of the state of Lu, it was proposed that Zigongs knowledge was broadand profound, which could be compared with Confucius. Zigong stood upimmediately and said, I dare not compare with my teacher Confucius. Humanknowledge is like a wall. My wall is only one Ren high, and my teachers wall isseveral Ren high. That is to say, my knowledge is equal to a shoulder high,clear at a glance, nothing profound; Confucius knowledge is several times asmuch as mine, after detailed research, comprehensive discussion, we canunderstand all of him, after entering the door, we can see the beauty of thetemple, you cant see it outside the door. In order to describe Confuciusprofound knowledge, later generations changed from the masters wall to "hundredRen" and "thousand Ren" to the emperor of Ming Dynasty who granted Confucius thetitle of "civil servant in the world, imperial teacher of all dynasties", andpraised Confucius knowledge as "ten thousand Ren". Looking up, we cant see thetop. It also said that the wall was very solid. These four words were originallywritten by the imperial envoy of Ming Dynasty. In order to show that he attachedgreat importance to Confucius, Qianlong replaced his imperial pen with hispersonal letter "Wanren palace wall".

Jin Sheng Yu Zhen Fang. This workshop was built in Ming Dynasty to expressConfucius exquisite and perfect knowledge, just like the whole process ofplaying music, which is complete from beginning to end. Ancient music beginswith the ringing of a bell, which starts with the sound of "the beginning oforder" and ends with the striking of a chime. The sound of "jade vibration" isthe sound of the falling of the chime, which is called "the end of order".Praising Confucius knowledge is a great achievement of the sages and sages, soit is called "the sound of gold and the sound of jade vibration". The sound of"golden sound" is the sound of the bell, which starts with the sound of "jadevibration" and ends with the sound of the chime. This is also the source of theidiom "start and finish". "Jin Sheng Yu Zhen" was written by Hu zuanzong, agreat calligrapher in Ming Dynasty.

"Two cypresses bear one hole". There is an ancient cypress in the East andwest of the single hole stone arch bridge passing yuzhenfang, so it is called"two cypresses bear one hole". This bridge is called "Panshui bridge", which isconnected with the water in the pan pool beside the palace, so it is called "panwater". In the past, when I read the book of Confucius and Mencius, I wasadmitted to higher education, which is called "entering hope". Officials hope tobe promoted, do business, hope to get rich, and live a prosperous life.

Dismount monument. Outside the temple wall, there are two stone tablets,the Xiama tablet and Xiajiao tablet, which were set up in 1191 ad. The stele inthe West had been destroyed, and the stele in the East said, "officials andpeople wait to get off here.". In the past, civil and military officials andcommon people passed by, dismounted and walked on foot to show respect forConfucius and Confucius Temple.

Lattice star gate. It was built in the Ming Dynasty and rebuilt in 1754 ad.it was made of wood instead of iron and stone. "Lingxingmen" was written byEmperor Qianlong. It is said that there are twenty-eight constellations in thesky. Among them, there is a star in charge of culture called "Lingxing", alsoknown as "Wenqu star" and "tianzhenxing". It connects Confucius with the star incharge of culture in the sky and says that he is the highest in culture. Forexample, in the past, when worshiping heaven, we should first worship "Wenqustar". There is a saying that respecting Confucius is like respectingheaven.

Taihe Yuanqi square. This workshop was built in 1544 A.D. in the MingDynasty. It highly praises Confuciuss idea that "the space universe can nurtureall things.". "The harmony of heaven and earth, the harmony of the four sides,the harmony of yin and Yang" is the most basic thing, the harmony of theuniverse and the vitality of the human world. "Taihe Yuanqi" is written by ZengMian, governor of Shandong Province.

The most holy temple. The "Zhisheng Temple Square" built in the MingDynasty is made of white marble, decorated with flame jewels.

The world of moral Mou, the road crown ancient and modern. The East andwest of the Taoist temple are lined with a very strange memorial archway.Surrounded by wooden corner edges, there are a thousand heads and ten thousandcontinuations. There are eight monsters under it, which are called "Heavendragon and God lion". It is said that it is dignified and inspired, which candrive away evil and uphold justice. In the eastern memorial archway, it waswritten: "demou heaven and earth", saying that the benefits of Confucius ideasto human beings are as high as heaven and earth, and the merits and virtues canbe compared with heaven and earth. The memorial archway in the West reads"Daoguan ancient and modern", praising Confucius thoughts and methods, whichare the highest in the world.

Holy time gate. The three gates are parallel, the four platforms are thesame as above, and the central Panlong. The name of this gate comes fromMencius. For the four ancient sages, Boyi, Yiyin, liuxiahui and Confucius,Mencius summed up the Four Saints holy deeds into four sentences: Boyi is thesage of the Qing Dynasty, Yiyin is the sage of the appointed, liuxiahui is thesage of the sum, and Confucius is the sage of the time. "Shengshi" highlypraises Confucius thought, advocates enduring, and is a sage suitable for thetimes. When the emperor came to Qufu to court Confucius, he had to kneel downthree times and knock nine times, and walk through the gate of holy time. WhenYan Shenggong was born, he opened the gate of holy time. All go fast, the gateis high.

Lets have a quick look at the gate. That is to say, Confucius knowledgeof "Five Classics and four books" means that those who learn first have culturefirst, and those who learn first have knowledge first. They compete to learn,and it is a pleasure to see first and read first.

Look up at the door. It was named after Yan Huis praise of Confucius. YanHui said that the teachers way is to raise the top and drill the bottom. PraiseConfucius for his lack of knowledge, which is called "Mi Gao". It is difficultto understand classical Chinese, which is called "Mi Jian". Gao is notunattainable, but can be learned through hard work. Yan Hui said, "the masterfollowed the rules and was good at attracting people. He learned from me inwriting and said that I was polite." My teacher is good at persuasion, teachingme culture and courtesy.

Han stone man. In the pavilion of yanggaomenli, there are two Han stonepeople with high historical value. One is the "Pavilion leader" (a localofficial of Han Dynasty), and the other is the pawn of the palace gate. They areall guards in front of the tomb of the king of Lu. The stone man is valued bythe ancient scholars of epigraphy, which is of great value to the study of HanDynasty clothing and writing.

Jinshui bridge, this bridge, with the same name as the bridge in front ofthe Forbidden City, is also called Jinshui bridge, also known as Bishui bridge,with three holes arranged in a row and green water rippling.

Hongdaomen. Crossing jinshuiqiao is the "hongdaomen" appointed by theemperor of Ming Dynasty, which means "people can promote Taoism, not Taoism" inthe Analects of Confucius. Confucius is an ordinary literati, why become asaint? Praise Confucius summed up the experience of sages, especially carryforward the Yao, Shun, Yu Tang, civil and military Zhou Gongs way. "To say thatpeople can command and create everything is to praise peoples subjectiveinitiative." There are two stone tablets under the Hongdao gate. The four edgedstone tablet in the East is the "history of Qufu", which records the history ofQufus evolution. It was established in the Yuan Dynasty and has high historicalvalue. In the west is the "epitaph of Mr. Chushi", which has high calligraphyvalue.

Big middle gate. Dazhongmen is the gate of Confucius Temple in SongDynasty. It is called "Zhonghe gate", which means that problems can be solvedeasily with Confucius thoughts. In the Ming Dynasty, the temple was renamed as"the great gate of the middle", praising Confucius knowledge as a collection ofhuman knowledge. In the middle, it means "the right way of the world in themiddle, the theorem of the world in the middle". Those who leave the middle arenot the right way, but the evil way. That is to say, no left, no right, fair andjust, forward is the mean. There are two turrets at the East and West ends ofDazhong gate, which are used to guard the Confucius Temple.

Tongwenmen, four famous brands, Confucian temple. There are four monumentsin the middle gate. The tablet of Hongzhi in the west of the Ming Dynasty talksabout the ethics of the cardinal principles. On the right side of the Hongzhimonument is the "Confucian temple map" drawn by Li Dongyang, a talented man ofthe Ming Dynasty in Changsha, Hunan Province, which is of high value.

Chenghua stele was erected by Zhu Jianshen, the emperor of Chenghua in MingDynasty. There are two situations that have attracted the attention ofcelebrities of all ages. First, Chenghua tablets regular script is wellwritten, standardized, exquisite and attractive; The second is the highestevaluation of Confucius. Emperors of all dynasties have commented on Confucius.The highest evaluation is emperor Chenghua. He compares Confucius ideas andmethods to eating, dressing and spending money. One day is inseparable fromthem. With Confucius principles and methods, one can make the best use of onestalents, materials and land. Otherwise, it will be a mess. It is said that ifthere is Confucius way, there will be a world. If there is no Confucius way,there will be no world. If there is anti Confucius way, there will be no world.Such as the inscription said: "I only have Confuciuss way, the world can not bewithout Yan, there is Confuciuss way, then the principle of justice and ethics,everything has its own place..., Confuciuss way in the world, such as cloth SuShu, peoples livelihood daily use can not be short of,... Born Confuciusvertical for the holy, lifes safety, benevolence and righteousness in theright, the rise of the teachers way, from travel 3000, to the holy is thenext."

Tongwenmen. The meaning of the word "human heart" is the same as that ofthe text. That is to say, only with concerted efforts and unity can we do a goodjob; the writing should be unified, only with unified writing can we record theexperience of historical communication, and random writing will lead toconfusion. Tongwen gate is an important barrier in front of Kuiwen Pavilion.

Kuiwen Pavilion, originally a library, is a place for collecting booksgranted by the emperor. It was built in the second year of emperor Tianxi ofSong Dynasty (A.D. 1018), and was changed into "kuiwenge" when Jin Zhangzongrebuilt it. This unique and majestic building is entirely of wood structure,which is an isolated example in the construction of China building. Afterseveral earthquakes, kuiwenge was not destroyed. In the earthquake of Kangxi 5years in Qing Dynasty, "nine out of ten houses fell, one out of ten remained,and kuiwenge remained motionless.". Li Dongyang, the Minister of the Ministry ofofficial in Ming Dynasty, wrote "kuiwenge Fu", praising the architecturalresearch value of kuiwenge. Its the stele at the east end of the corridor.

In front of the pavilion, the eastern and Western courtyards are called"zhaisu", which is a place for worshippers to fast and bathe. Dongyuan is theresidence of Yan Shenggong, where Kangxi and Qianlong spent their time to wash.The West courtyard is the shelter of the sacrificial staff. Kong zhaoxun, theseventy-one generation grandson of Confucius, inlaid more than 130 steles in thetemple for worshiping Confucius in the song, yuan, Ming and Qing Dynasties onthe wall of the courtyard, so xizhaisu is also known as the stele courtyard.

Thirteen stele pavilions. This is the sixth courtyard of the ConfuciusTemple. There are 55 steles in the pavilion, which were erected in Tang, song,Jin, yuan, Ming and Qing Dynasties. The contents of the steles are the emperors,Imperial Envoys worship of Confucius, the posthumous title and evaluation ofConfucius. The records of the previous construction of the Confucius Temple arewritten in Han, Manchu, Mongolian and basiba languages. Eight in the South andfive in the north, so it is called thirteen stele pavilions. Because they areall steles approved by the emperor, they are also called imperial stelepavilions. The third and sixth pavilions in the front row from the East werebuilt in the Jin Dynasty and are rare buildings in China. All the steles arecalled "imperial steles". "Mian" is the mascot. It is said that the Dragon Kinghas nine sons, and it is the eighth son. It loves "Wen" and is good at carryingheavy loads. The stone tablet has heavy characters, which is suitable for itscharacteristics. The image should be the dragon head, turtle body, Eagle leg andsnake tail.

From the east to the north, the third Pavilion is a monument erected byEmperor Kangxi. Beijing Xishan stone by the Grand Canal, economic South andtransported here. Experts calculate that the monument weighs 130000 Jin. It wassplashed with water and frozen along the way from Jining. Sometimes it came overon the ice and only went to the land of lying cattle one day. Qufu originallyhad good stones, which should be transported from Beijing to show the emperorsattention to Confucius. There are two steles in the southeast and southwest ofthe courtyard, all of which are the records of the princes and ministers whobuilt temples and worshipped Confucius. The calligraphy value is very high.

There is one gate in the East and one in the west, Yucui gate in the Eastand Guande gate in the West. Commonly known as Donghuamen, xihuamen.

From here, the Confucius Temple is divided into three routes. The fivegates are Dacheng gate, Jinsheng gate on the left, Yuzhen gate on the right,Qisheng gate on the West and Chengsheng gate on the East. The architecturalstructure of dachengmen is "intertwined, intriguing". The center is inserted as"hook center", and the top of the left and right four corners is "bucket angle".The three characters of dachengmen were written by Emperor Yongzheng. PraiseConfucius is a collection of sages and sages, reached the supreme realm.

The first teacher planted juniper by hand. The tall and vigorous cypresstree on the left of Dacheng gate was planted by Confucius. According to records:Confucius cut three cypress trees here. In the second year of Jin Zhenyou (A.D.1214), they were destroyed by fire. The trees withered and sprouted newbranches. There were "three withers and three glories", and there was a sayingthat "cypress trees were flourishing every day.". During the Wanli period of theMing Dynasty, Yang Guangxun, a gifted scholar, wrote five characters: "the firstteacher planted cypress by hand.".

Two long corridors. On both sides of the two equal rows of houses, a totalof 80, known as the "East and West veranda", is dedicated to 72 sages. Confuciusis known as a disciple of three thousand, 72 people who are proficient in sixarts, literature and martial arts, worshipped in the East and West. All theemperors of the past dynasties were entitled to the sages. Such as DongZhongshu, Han Yu, Wang Mingyang, Zhuge Liang, Kou Zhun, Yue Fei and so on. Bythe time of the Republic of China, there were 156. The last sage is Mr. LiangQichao. The original statues and tablets were changed to wooden tablets.Dongxiwu now displays a collection of Zhonggui stone carvings before the SongDynasty. The most precious national treasures of Zhou gongxunzi and batpracticing medicine are 22 stone inscriptions of Han and Wei dynasties. The"ritual stele", "Yiying stele", "Shichen stele", "Zhang Menglong stele" and "MiFu stele" with extremely high calligraphy value are rare treasures. There aremore than 100 pieces of "Han Dynasty stone carvings" on display in Xiwu. Theyare all well-known art treasures and precious materials for the study of Han,Wei and other historical and social life. There are 584 stone inscriptions ondisplay at the north end of the East veranda, which are the yuhonglou sutraswritten by Kong Jisu, the 69 generation grandson of Confucius.

Apricot altar. It was built in memory of Confucius lecture. Confucius wasteaching to his disciples on the platform under the big apricot tree. In 1018A.D. of Song Dynasty, Confucius had 45 generations

大家好!

这里,就是这里。大家所向往的山,这有;大家所追求的意,这有;大家所希望的水.这有。

没有风的吹拂,没有烟的熏蒸,没有忧愁的情绪。只有天山一样的颜色,的绝对.的奥妙.驾驭着一叶扁舟,让思绪渐渐得带你进入这自然的画卷。

这从富阳到桐庐的奇山异水,这天下独绝的仙境：水很清澈;山很高峻;心很寂静;青白色的是水,游戏的是鱼,安静的是细石.在这一萧然的镜下,一眼的真相,一秒的时间,刹那的长叹!更妙的,莫过于比箭快的急湍,和飞一样的气势.

两边的山峰,树密而绿,山峦争高指直。

听:

泉与岩石的合奏;两只飞鸟的和鸣。每位游客的感叹：好极了,妙极了,棒极了!蝉则千转不穷,猿则百叫无绝。望峰息心,窥谷忘返。在昼犹昏，欢迎莅临!

西贡的导游词

界东部，风景秀丽，许多当地人都喜欢到这儿度周末。在这里观赏景色的最佳方法是雇一条小船，就可以坐船环游岛屿（大约150港币）。还可以漫步沙滩或者登山远足。

在海滩上漫步并晒了一天太阳后，你可到附近的小餐馆就餐。最好的餐馆有PepperonisPizzaandCafeonPoTungRoad（普通道）以及在ManNinStreet（万年街）。路上的TungKeeRestaurant（通记海鲜酒家），可以吃到广东风味的美味海鲜。

大三巴虽名叫牌坊，但其实和牌坊没有关系。它的正式名称叫做圣保禄大教堂遗址(葡萄牙语：Ruínas da Antiga Catedral de So Paulo)，一般称为大三巴牌坊 ，名字的由来是源于广东话，因为“三巴”的读音听上去很像“圣保禄”。

圣保禄大教堂于1602年开始修建，现在牌坊左侧还存有当时的奠基石。整个建筑工程于1637至1640年间才完全竣工，到现在已有四百多年的历史，但是这漫漫的岁月长河中，圣保禄大教堂却三度经历火灾。其中的1835年那场大火，烧毁了绝大部分的圣保禄学院及其附属的教堂，仅剩下教堂的正面前壁、大部分地基以及教堂前的石阶。也就成了我们现在看到的大三巴牌坊。

如果你不是跟团来此，而是有时间细看的话，大三巴的很多建筑细节都非常值得玩味。它属于欧洲文艺复兴时期作品，整个墙壁都是巴洛克式风格;由于当时参与建造的工匠有中国人、日本人，所以小部分的设计雕刻却具有明显的东方色彩，比如上面有代表中国和日本的牡丹及菊花图案，这些都让大三巴在全世界天主教教堂中具有独一无二的艺术特色。

大三巴牌坊的建筑由花岗石建成，由上而下可分为五层，每层的铜像、浮雕，都有不同的意义象征。

牌坊第一层，即最底下的入口层，一共有三个入口并有十枝爱奥尼柱式支撑及装饰墙面;第二层相应是第一层之延续，墙壁由十枝科林新柱式及三个窗口组成;第三层是装饰最丰富的一层，并开始收分，墙中央设有一深凹之拱形壁龛，供奉圣母，两侧各有三个天使浮雕，此一层中央共有六枝混合式壁柱，两侧以方尖柱代替壁柱，是下面两层柱体的延续，各柱间均以浅浮雕装饰。

第四层由10支科林斯柱式及3个窗口组成，窗楣上有均有七朵玫瑰花浮雕装饰，中间窗口侧两柱间以棕榈树装饰，侧窗洞两边柱间对称设有壁龛，供奉4位圣人。第五层也是最后一层，它是一三角形山花，中间有一铜鸽，两旁有太阳和月亮，顶部设有十字架。如此精雕细琢，富含寓意，大三巴又被称为“东方的梵蒂冈”。

大三巴无疑成了澳门的标志性建筑，风风雨雨的四百多年里，它就像一个守护神，见证着澳门这座中国南部小城的沧桑巨变。

每天大三巴前的台阶上聚集着天南海北的游客，但是如果你有心登上台阶绕到背后，会看到她的另一面。一排钢架子架到半身腰，既可以作为平台上到二层，又可以起到加固作用。这样异常坚实的支撑工程，让大三巴牌坊无论遇到何种自然灾难都能够屹立不倒。根据资料显示，大三巴这块前壁的造价当时高达3万两白银，如今只剩下残壁后的圣保禄教堂没有重修或重建，因此而闻名天下。

大三巴位列“澳门八景 ”之一，20__年与澳门历史城区的其他文物成为联合国世界文化遗产。它是澳门东西方文化交融的产物，更是澳门人精神的象征。无论对于澳门人、中国人乃至全世界，都是一笔不可多得的精神财富。

Yangshan, nine mountain jiuhua mountain called ling, for nine peaks shapedlike a lotus, began years (742 ~ 756) renamed the jiuhua mountain. For the threebig mountains of inclined column in the south of anhui (one of the huangshanmountain and jiuhua mountain, b). Located in chizhou anhui province countyterritory, on the other side of the Yangtze river and the tianzhu mountain innorthwest, southeast of the huangshan taiping lake and the happiness, is a "twomountain lake" in anhui, huangshan mountain and jiuhuashan mountain, taipinglake) gold tourist area north of the main entrance, the main scenic spots. 120kilometers, the total area of 120 square kilometers, the highest peak 1342meters above sea level, the center of jiu hua street geographical coordinatesfor longitude 117 °, 30 ° latitude.

Jiuhua mountain main body is composed of yanshan period granite, givepriority to with peak, valley basin, mix water fountain. Ermeishan mountainrocky cragginess, a total of 99 peaks, of which tiantai, sky column, ten Kings,lotus, lohan, esteems, lotus and other nine peaks are most magnificent. Ten wangfeng, highest elevation 1342 meters. Mainly concentrated in 100 squarekilometers, within the scope of the scenery has nine son springs sound stream,five mountains, sea of clouds, flat, snow lotus peak, tiantai xiao day, monthShuTan seal, MinYuan bamboo sea, phoenix ancient pine trees, etc. High mountainmonastery, cigarette smoke, and ancient towering, quiet, witty, known as the"lotus buddhist," said. Existing temple, 78, Buddha more than 78. The temples ofthe famous sweet dew temple, temple city, only garden temple, an ancient namefor sandalwood, centenarians palace, meditation room, Lin hui ju temple, such ascollection of thousands of pieces of cultural relics. In the mountains and moneytree, jingle birds, giant salamander and other rare animals and plants.

In the mountain under well, cloud above the table, the different shape ofoverlapping peaks, the number nine, so the number nine mountain. Began yearsgreat poet-saint Li Baiceng number of jiuhua mountain, see the mountain show,nine peaks such as lotus, want to sing with my friends in the "change son ninemountain jiuhua interference and preface of yue:" miao have two gas, lingshanjiu hua ", so "nine mountain" instead of "jiuhua mountain". Li Baiyin jiuhuadid: "yesterday in jiujiang (Yangtze river), far out at nine huafeng, tianhehangs green water, showing nine lotus. I would like to a wave of his hand, whocan phase from? Jun as the host, the lie chamaecyparis pisifera." "Tianhe hangsgreen water, show nine lotus" verse be depicted of the beautiful scenery of thejiuhua mountain song.

Liu yuxi in tang dynasty mountain at the praise: "qifeng saw surprisedsoul", "naturally endowed a stunner. "A river of wang wei painting, stone for LiBaishi". Jiuhua mountain, around a deep ditch canyon, hang down deep pools, thewater flowing waterfall, spectacular, just like a picture of a pure and freshand natural landscape picture scroll. The view is it everywhere, people movingscene change, the qing dynasty summed up there are ten views "9". After theopening to the outside world, the new monarch eight scenic spots, hundreds ofnew attractions. Old and new attractions in photograph reflect, natural xiuseaccommodation with human landscape, combined with the four seasons, when thescene, sunrise, sunset, sea of clouds, rime, snow, sleet, Buddhas light andother wonders, beautiful, amazing, linger. Known as "southeast first mountain","jiangnan first mountain" of reputation.

The Great Wall is like a dragon, "leading"), is the shanhaiguan qinhuangdao. Qinhuangdao, because in 215 BC, the first emperor qin shihuang east tour of China at this point, and sent into the sea god named, is Chinas only a city named by the emperor epithets.

Qinhuangdao main tourist attractions: beidaihe scenic area, shanhaiguan ancient city, yan lake, board factory has been the Great Wall, the gold coast, qinhuangdao Olympic sports center, soyama primeval forests, canyons, nandaihe international amusement center, qinhuangdao wildlife park LeDao Ocean Park, the new Australian underwater world, the dove nest park, our caravan left changli county ecological agriculture sightseeing garden, fishing community beidaihe scenic spot where putaogou, meng jiangnu temple.

Qinhuangdao climate type belongs to the warm temperate zone, is located in the semi-humid zone, belongs to the temperate zone monsoon climate. Greatly influenced by the ocean, climate is mild, dry little rain in spring, warm summer without heat, cool autumn more sunny, no cold winter long, suitable for tourism, summer.

Qinhuangdao bohai sea in the south, north depends on yanshan, huludao city, liaoning province in the east, west of tangshan, near Beijing and tianjin, located in the bohai economic circle center of the most potential for development, are the two major economic zones of the northeast and north China. Beidaihe, shanhaiguan qinhuangdao, haigang district, three districts and FuNing, changli, rulon, qinglong manchu autonomous county of the four counties.

Qinhuangdao is the only one for the emperor China master the name of the city, a tang dynasty writer han yu, one of the eight people of tang and song dynasty.

关于雷峰塔的导游词

引闻子状雷峰，老僧挂偏裘，日日看西湖，一生看不足。前有古人后有来者都对雷峰塔进行了一番不绝的赞叹。高塔耸层层，斜日明时景倍增。今天小编也整理了关于雷峰塔的导游词，让大家一览雷峰塔的美。

关于雷峰塔的导游词

各位朋友，我们面前这座塔就是雷峰塔了。是目前杭州最高大的一座塔，塔身五层，高71米，在我们杭州西湖边上显的特别抢眼。我们现在目前看到的这座雷峰塔已经是重新修过的一座了，所以我们叫他新雷峰塔。雷峰塔因曾经关过白素贞而出名，所以他是目前知名度美誉度最高的一座塔。

雷峰塔建于北宋年间，当时杭州这儿有个小国家叫吴越国。当时的国王叫钱俶，因为他的皇后们一直未给他生一个儿子以传宗接代。中国古代家里怎么可以没有男丁，没有男丁就意味着家里的香火断了啊，这重男轻女的思想可是一代传一代根深蒂固的思想啊。这又更何况是皇室，没有小太子那这个国家可就不姓钱了喽，这怎么可以。皇帝天天盼着有妃子给他生个儿子。终于有个黄姓妃子给钱氏王朝添了一个男丁，皇帝一高兴，钱家有后皇室香火得以延续，高兴的不了，于是就为了纪念这女人的大功德就为她在西湖边建了一座塔，取名叫皇妃塔。从这个事情上可以充分看的出，中国人的重男轻女思想多么地严重，这个情况似乎到了90年代之后才好转了许多。远的男尊女卑我就不说了，就说我们父母这一辈的事情发子。不是有个笑话吗?说有个陈姓人家，好不容易娶了老婆生了孩子。结果生出来居然是个女孩子，爸妈当然不开心了，希望这个姐姐能为家里带来弟弟。于是就取名为，陈招弟。爸妈不甘心啊，非得生个儿子不可。于是乎晚上嘿咻嘿咻不止，好不容易又生一个，还是女的，气坏了。于是取名叫陈再招。不生男孩子绝不停止。于是再嘿咻嘿咻，生生不息啊。结果又生女子，只好取名为陈又招。嘿咻嘿咻一年后又生了，哎，这回干脆来了一双女孩子。这可怎么办。陈家于是就取名为，陈左招陈右招。一年复一年，正当女儿们都长大之时，终于陈家生出了男孩子，高兴的两老泪流不止啊，我们陈家有后了喽!有了男孩子就不用再生了，老公也特别心疼老婆，这些年为了生个儿子没少让老婆受罪，既然香火得以延续，就不用再生了，男生取了一个威振天下的名字：陈绝招。你看看，这样类似的名字不要说在大陆，中国台湾也是不少吧?

雷峰塔的知名度之高，与中国民间广泛流传的神话传说《白蛇传》密切相关。中国有四大悲剧爱情故事，分别是白蛇传，梁祝，孟姜女，牛郎织女。其中两个故事发生在杭州，为杭州西湖美丽的湖光山色平添了不少的人文色彩。故事中白蛇的化身白素贞因追求人间真情而被法海和尚囚禁于雷峰塔下，雷峰塔因而声明远播。法海扬言，除非雷峰塔倒掉，西湖的水抽干，白素贞才有可能逃出来。白素贞也真是一个至真至性的一个女子，令人佩服。修炼了这么多年了，都快要成仙了。据说白素贞只要收集齐生老病死悲欢离合八粒眼泪，即可成仙。我时常在想，她已经快收集齐了，为什么不成仙偏偏爱上许仙呢?成了仙多好啊，想干嘛干嘛。不要成仙爱许仙?我想如果我能收集齐这八粒眼泪也可以成仙的话我想我一定不会爱上许仙。但是这可能吗?答案是否定的。是凡人就不可能真的看透生老病死非欢离合这八滴眼泪。如果真的能看透，置生老病死而不顾，遇到快乐之事并不快乐，遇到悲伤并不流泪，那做人还有什么意义呢?你都超脱了，什么都不在乎了，那谈什么悲伤快乐。真的有一天，你说一个人什么感情也没有了，死也不在乎了，有没有感情也不在乎了，没有快乐也不在乎了，那这个人和死了有什么区别?所以老人家讲的：难得糊涂，这话讲的好。既然你不可能看透不如及时行乐，乐得糊涂。有的人天天在烦恼这个烦恼那个，烦钱赚的太少，烦工作太忙。可你想过没有，钱赚的要怎么样算多?有如郭台铭这么多?还是蔡万霖?是盖茨这么多还是李嘉诚这么多?工作太忙没时间出来消费没时间陪家里人公公婆婆老婆出来玩，你不觉得这只是自己假设的一个借口吗?出来玩的人哪个不比你忙?忙不忙，想不想忙，这在于你自己，人生的道路自己走，快乐自己寻，花钱买开心，这都在于你自己。要不要开心要不要拥抱大自然，一切尽在自己掌握哦!

哎，我相信大部分人都是看不透这生老病死悲欢离合这八滴眼泪的，人毕竟还是有血有肉有感情的，你看白素贞因爱上许仙带了小青化身为人嫁给了许仙，结果，唉，不用说了，雷峰塔大家都知道了，一声叹息啊。世上还真有喜欢抓耗子的狗，这就是法海了，硬是生生地破坏了这段美好的爱情，成了人间的悲剧。法海本是和尚一个，本应念好自己的经就行了，可偏要多管闲事。白蛇自迷许仙，许仙自娶妖怪，和别人有什么相干呢?他偏要放下经卷，横来招是搬非。后来玉皇大帝看不去了，怪他多管闲事，以至荼毒生灵要拿他法办。法海四处逃窜，最后嗖的一下躲进了最令人想不到的地方。每当到了秋天的时候，苏州的湖泊边就爬满了八只脚的怪物，这就是大闸蟹了。任取一只，煮熟剖开，你会发现里面有黄有膏。若是母蟹，你翻开蟹黄以后，会发一粒小小罗汉打座形的东东。那就是法海的化身了，所以我们又叫它蟹和尚。想必这也是花和尚，否则怎么会一头扎进母蟹的肚中呢?历史上的雷峰塔曾两次遭遇大火，第一次是在北宋因方腊起义，一把火把外面的木结构塔身加以焚毁。到了南宋年间，曾重修雷峰塔，西湖十景之一的雷峰夕照就是在那个时候流传的。雷峰塔第二次遭受火烧是在明朝的嘉靖年间，当时小日本儿侵犯杭州，雷峰塔再次把火焚，塔就被烧的差不多了。关于雷峰塔倒塌的原因是因为由于江南自古就是鱼米之乡，而杭州又是茶叶之都，历史上的杭州就盛产茶叶，而每年茶山上总有不少的茶树因不明原因死掉。而雷峰塔是镇妖的(白蛇)，迷信的百姓们以为将雷峰塔的砖放在家里，就可以抵挡妖邪的侵蚀，你家种茶拿一块，他家求财拿一块，久而久之，塔身特别是塔基由于老百姓的破坏，加上当权者的漠不关心，雷峰塔终于在1920xx年9月25日下午1点40分轰然倒塌。

各位可能还记得在几年前，也就是20xx年3月11日，中央电视台和浙江电视台曾连袂直播了发掘雷峰塔遗址的过程，当时在雷峰塔的地宫还发掘出很多文物，其中最珍贵的就是供奉佛祖释迦牟尼发髻舍利子的阿育王塔。这些是属于文物，可有一样东西，它不是文物，更谈不上是国宝，那就是当时在挖掘的时候发现塔基下面有七条已僵曲的白蛇。这样东西似乎更吸引老百姓的眼球，于是乎，人们纷纷在说，难道白素贞又回来了吗?难道真正的爱情来了吗?难道关了白素贞千年的雷峰塔的倒掉是真的解放了被欺压的女性吗?喔，我们再来看看当今社会，好像还真的是现在女性半边天啊，女人真的翻身当家作主了喽。好像半边天还不止了，你没见社会上都不谈什么女人三从四得了吗?你没见现在都是女人要求男人三从四得了吗?太太出门跟从，太太命令服从，太太说错了盲从;太太化妆等得，太太生日记得，太太打骂忍得，太太花钱舍得。这就是现代男人的所谓三从四得。各位先生可要领会好了!三从四得，哭笑不得。女人之见也不见得纯属调侃，但万望先生们听了不要生气。做气管炎也没什么不好的，生活调味品嘛!

新的雷峰景区是于20xx年冬奠基，20xx年秋竣工，于20xx年11月20日开始对外开放，整个景区的造价达1.5亿元人民币，新雷峰塔的下半部是遗址保护层，通高9.85米，塔身五层，高61.9米，塔身采用钢结构框架，外墙包铜，全塔共用铜280吨。登上雷峰塔，举目望远，即可看到西湖全貌，我认为这是观西湖绝佳之处。你可发现在塔上看西湖，我们的西湖有如有块无瑕的翡翠碧玉一般，清澈透亮。你会发现西湖周边的群山，如同丝带一样，边绵不绝。望向远方，呷上一杯上好的龙井，美丽的景色会让你享受的感觉油然而生，胸中便会豁然开郎，感觉人生就这样美好!西湖西湖，天下之西湖，最美是杭州西湖!

关于雷峰塔的导游词

各位朋友，我们面前这座塔就是雷峰塔了。是目前杭州最高大的一座塔，塔身五层，高71米，在我们杭州西湖边上显的特别抢眼。我们现在目前看到的这座雷峰塔已经是重新修过的一座了，所以我们叫他新雷峰塔。雷峰塔因曾经关过白素贞而出名，所以他是目前知名度美誉度最高的一座塔。

雷峰塔建于北宋年间，当时杭州这儿有个小国家叫吴越国。当时的国王叫钱俶，因为他的皇后们一直未给他生一个儿子以传宗接代。中国古代家里怎么可以没有男丁，没有男丁就意味着家里的香火断了啊，这重男轻女的思想可是一代传一代根深蒂固的思想啊。这又更何况是皇室，没有小太子那这个国家可就不姓钱了喽，这怎么可以。皇帝天天盼着有妃子给他生个儿子。终于有个黄姓妃子给钱氏王朝添了一个男丁，皇帝一高兴，钱家有后皇室香火得以延续，高兴的不了，于是就为了纪念这女人的大功德就为她在西湖边建了一座塔，取名叫皇妃塔。从这个事情上可以充分看的出，中国人的重男轻女思想多么地严重，这个情况似乎到了90年代之后才好转了许多。远的男尊女卑我就不说了，就说我们父母这一辈的事情发子。不是有个笑话吗?说有个陈姓人家，好不容易娶了老婆生了孩子。结果生出来居然是个女孩子，爸妈当然不开心了，希望这个姐姐能为家里带来弟弟。于是就取名为，陈招弟。爸妈不甘心啊，非得生个儿子不可。于是乎晚上嘿咻嘿咻不止，好不容易又生一个，还是女的，气坏了。于是取名叫陈再招。不生男孩子绝不停止。于是再嘿咻嘿咻，生生不息啊。结果又生女子，只好取名为陈又招。嘿咻嘿咻一年后又生了，哎，这回干脆来了一双女孩子。这可怎么办。陈家于是就取名为，陈左招陈右招。一年复一年，正当女儿们都长大之时，终于陈家生出了男孩子，高兴的两老泪流不止啊，我们陈家有后了喽!有了男孩子就不用再生了，老公也特别心疼老婆，这些年为了生个儿子没少让老婆受罪，既然香火得以延续，就不用再生了，男生取了一个威振天下的名字：陈绝招。你看看，这样类似的名字不要说在大陆，中国台湾也是不少吧?

雷峰塔的知名度之高，与中国民间广泛流传的神话传说《白蛇传》密切相关。中国有四大悲剧爱情故事，分别是白蛇传，梁祝，孟姜女，牛郎织女。其中两个故事发生在杭州，为杭州西湖美丽的湖光山色平添了不少的人文色彩。故事中白蛇的化身白素贞因追求人间真情而被法海和尚囚禁于雷峰塔下，雷峰塔因而声明远播。法海扬言，除非雷峰塔倒掉，西湖的水抽干，白素贞才有可能逃出来。白素贞也真是一个至真至性的一个女子，令人佩服。修炼了这么多年了，都快要成仙了。据说白素贞只要收集齐生老病死悲欢离合八粒眼泪，即可成仙。我时常在想，她已经快收集齐了，为什么不成仙偏偏爱上许仙呢?成了仙多好啊，想干嘛干嘛。不要成仙爱许仙?我想如果我能收集齐这八粒眼泪也可以成仙的话我想我一定不会爱上许仙。但是这可能吗?答案是否定的。是凡人就不可能真的看透生老病死非欢离合这八滴眼泪。如果真的能看透，置生老病死而不顾，遇到快乐之事并不快乐，遇到悲伤并不流泪，那做人还有什么意义呢?你都超脱了，什么都不在乎了，那谈什么悲伤快乐。真的有一天，你说一个人什么感情也没有了，死也不在乎了，有没有感情也不在乎了，没有快乐也不在乎了，那这个人和死了有什么区别?所以老人家讲的：难得糊涂，这话讲的好。

既然你不可能看透不如及时行乐，乐得糊涂。有的人天天在烦恼这个烦恼那个，烦钱赚的太少，烦工作太忙。可你想过没有，钱赚的要怎么样算多?有如郭台铭这么多?还是蔡万霖?是盖茨这么多还是李嘉诚这么多?工作太忙没时间出来消费没时间陪家里人公公婆婆老婆出来玩，你不觉得这只是自己假设的一个借口吗?出来玩的人哪个不比你忙?忙不忙，想不想忙，这在于你自己，人生的道路自己走，快乐自己寻，花钱买开心，这都在于你自己。要不要开心要不要拥抱大自然，一切尽在自己掌握哦!

关于雷峰塔的导游词

20xx年10月25日，千年胜迹雷峰塔重建峻工落成了。1000多年的风雨沧桑，1000多年的喜怒哀乐，1000多年的冷眼旁观，1000多年的热恋情结，在这一天，全都打上了一个重重的惊叹号!雷峰塔，揭开了全新的画卷，雷峰夕照景区，书写出全新的篇章。

当代文明和国际惯例，注重完整、真实地保护历史文物，倡行风景旅游建设的可持续发展。这两大科学理念，在雷峰塔重建工程中得到了周密、严格的遵循和富有创意的实践。

雷峰新塔，创造性地对雷峰塔遗址保护设施的内在功能和外观形象加以适度的延伸和合理的拓展。新塔尽可能按照雷峰塔原有的形制、体量、风格和功能，在五代吴越雷峰塔原址上重建。重建工程以对古塔遗址实行切实、永久保护为基础，充分利用古塔遗址真实、丰富的历史文化内涵，承托新塔景观。同时，又借助新塔引人瞩目的身姿和供人登临游赏的魅力，彰显古塔遗址负载的1000多年的人文积淀，满足人们对千年胜迹集体记忆的认同心理需求和对千年往事旧梦重温的游赏心理需求。而且，也为重现由来已久的西湖山水名胜完整的大格局，打造了一件既恰到好处、又统领全局形胜的景观建筑精品。

雷峰塔重建之后的雷峰夕照景区，占地面积8公顷，主要景观和设施有：雷峰塔、夕照亭、妙音台、汇文轩、放大光明阁、如意苑游客中心、藕香居餐饮点等，由杭州雷峰塔文化旅游发展有限公司管理经营。我们实施的是品牌经营战略，采用公益性项目、市场化运作的全新模式，不但在景区基础设施硬件建设上做到第一流，而且在景区的导游、管理、公益服务等软件建设和员工队伍建设上，同样扎扎实实地全方位向国内、国际第一流水准的长远目标迈进。

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“山不在高有仙则名，水不在深有龙则灵”。八仙山不仅有美丽的神话传说，更重要的是这里有优美的自然环境，丰富的野生动植物资源，是国家级自然保护区，国家地质公园，全国科普教育基地、生态旅游胜地。

从旅游观光来看，八仙山景区有供大家观赏的八奇：

一是奇石，八仙山景区内有千奇百怪的石。论类型，有沉积岩、火成岩、变质岩;论年龄，有36亿年的片麻岩，18亿年的石英岩;论分布，有石海、石河、飞来石;论形态，有金龟石、金狮石、金猴石、金雕石、鳄鱼石、青蛙石、鸽子石、将军石、神女石、童子石;论颜色，红黄蓝白黑紫绿等各色石一应俱全;论价值，有科学价值极高的太古界变质岩、元古界的沉积岩，有经济价值很大的含金、银铜铅锌矿的脉石英，有陶瓷工业用的最理想的紫陶页岩等，八仙山真可谓一个“天然奇石博物馆”。

二是奇峰，八仙山景区有峥嵘竞秀的山峰，八仙山是天津地势最高、群峰汇集的地区，900米以上的山峰有19座，其中著名的有天津市最高峰聚仙峰(1052米)、钟鼓峰(995米)、元宝峰(978米)、骆驼峰(960米)，些山峰高耸入云，接连天际，夏秋季节山峰经常是云遮雾罩，难见庐山真面目，特别有趣的是这些山峰随着季节的更替，而变换颜色，春季山花烂漫，夏季翠绿欲滴，秋季红叶满山，冬季银装素裹，一季一景，分外妖娆。

三是水奇，八仙山多年平均降水量达968。5毫米，是华北地区的多雨中心，当地有一年“七十二场浇陵雨”之说。降水多给八仙山带来了生机和灵气，夏秋季来八仙山观水嬉水是一大享受，山崖上瀑布高悬，如彩练当空舞，著名的瀑布有石洞沟红龙瀑布、神水峡玉龙瀑布、庙台沟黑龙瀑布、黑龙潭瀑布、鳄鱼潭瀑布、文燕沟阶梯瀑布等;山脚下泉流涌出，叮咚作响，随处可见，著名的八仙泉，仙姑泉、松花泉、冷水泉等，河谷里激流奔腾，水声隆隆。冬春季节到八仙山石洞沟、庙台沟、文燕沟还可以看到罕见的冰瀑布、冰河奇观，特别是春季山桃花、杜鹃花与冰瀑布为伴的景观，更令人称绝。

景点1，天津最高的古河流阶地：大家请看，这是一座典型的古河流基座阶地，也是天津市最高的河流阶地。它是由河流堆积作用和下切作用共同形成的高出现代河流的阶梯状地形，是这里地壳上升运动的一个重要证据。

景点2，鳄鱼潭、鳄鱼石、砂岩层理：现在我们看到的这个水潭叫鳄鱼潭，因对面山上有形象逼真的鳄鱼石而得名。鳄鱼潭是由神水峡的激流瀑布冲刷剥蚀而成。夏秋季节一潭碧水清澈见底，潭边的古英砂岩上分布着多种形态、多种颜色的层理，储存了距今几亿年前的古地理古气候古河流的大量自然信息，具有很高的科学价值，是罕见地质遗迹。(传说这里曾住着一条鳄鱼精，是龙王派下来专为百姓行雨的，可它辜负了龙王的信任，玩忽职守，使这带非旱即涝，百姓生活非常难熬。鳄鱼所作所为被巡海夜叉得知，上报了龙王，龙王在怒，将鳄鱼精压在了山腰巨石下，以不惩戒，至今我们仍能看到在鳄鱼身子被压在岩石中，只露出头来望着此潭，正在悔过自新呢。

思想者在鳄鱼头的左上方，有一石人，正手托下巴深思，这与著名雕塑家罗丹的惊世之作思想者有异曲同工之妙。)

鲁迅故居出来，东行数百步，往南走过一座石板桥，从一扇黑漆竹丝门进去，就到了鲁迅少年时代读书的地方——三味书屋。三味书屋是清末绍兴城里很有名的私塾，它坐东朝西，原是寿家书房，鲁迅12岁开始到这儿读书，五年多的学习生涯，使他受益匪浅，积累了丰富的文化知识，为日后从事文学创作打下了非常坚实的基矗。

书屋正中悬挂着三味书屋的匾额，两边柱子上有一副抱对：至乐无声唯孝悌；太羹有味是诗书。都是清朝著名书法家梁同书所写。何为三味，根据寿镜吾先生的儿子回忆：读经味如稻粱，读史味如肴馔，诸子百家，味如醯醢。其中醯醢是调味品。匾额下挂着一幅《松鹿图》，学生每天上学要先对着匾和图行礼，然后才开始读书。

当时私塾的教学，老师是坐在中间的这张方桌边上的高背椅子上，两旁的椅子则是供来宾歇坐。学生的课桌是自备的，所以看上去参差不一。鲁迅的座位在书屋的东北角，这张硬木书桌和椅子是当年鲁迅使用过的原物。我们现在还可以看到当年鲁迅在桌子右下角亲手刻下的早字。关于这个早字，这里面还有一个小故事。有一次鲁迅因家中有事，上学迟到了，受到先生的严厉批评，他为了提醒自己，就在书桌上刻下一个早字，勉励和告诫自己今后不可再迟到。

三味书屋的老师名叫寿镜吾，这是他的画像。鲁迅评价他是极方正、质朴、博学的人。寿老先生品行端正，性格耿直，终身以坐馆授徒为业，他的为人和治学态度给鲁迅留下很深的印象，对鲁迅产生很大的影响。

三味书屋后面有一个小园子，园内种有两株桂花和一株腊梅，当年鲁迅和小伙伴常在这一方小天地里玩抓蟋蟀、找脱壳的蝉蜕，看蚂蚁背苍蝇等游戏。

Shandong, one of the birthplaces of ancient Chinese culture, is a greatland with not only famous mountains and rivers, but also splendid civilizationin the long history of civilization. There are numerous places of interest andscenic spots in Shandong.

Dear tourists, ladies and gentlemen, you have worked hard all the way.Welcome to the Confucius Temple.

Dear tourist friends, ladies and gentlemen, welcome to Qufu, Confuciushometown, and thank you for choosing me as your guide. Im Zhang, a tour guideof __ travel agency in Qufu. You can call me Xiao Zhang or Zhang Dao. Confuciushas a famous saying: "its a pleasure to have friends from afar." Now let mefeel happy to meet new friends and provide you with tour guide service.

Confucius Temple is a ritual temple for Confucius. Confucius is a famousthinker and educator at the end of the spring and Autumn Period in China, and isrespected as the founder of the Confucian school. According to records,Confucius was born on the top of the polder, like the shape of Niqiu mountain,so because of the name Qiu, the word Zhongni.

In his life of hard exploration of social practice, Confucius deeplyunderstood and understood the society at that time, gradually established thebasic system of Confucianism, and became a famous political theorist, educatorand thinker at that time. The Confucianism he founded has a great influence inthe history of China and even the world. In the second year after Confucius died(478 BC), Duke AI of Lu changed the hall where Confucius lived to "longevityhall". There were three houses, which displayed "clothes, crowns, Qin, Che, Shu"used by Confucius, and "because they thought they were temples, they wereworshipped when they were old", that is, they offered sacrifices on time everyyear. Although Confucius was a well-known academic master at that time,Confucianism was only a school, and Confucius was not in a high position, so theoriginal Confucius Temple was only the former residence of Confucius. After theHan Dynasty, the status of Confucius and Confucianism gradually improved.

According to records, from 220 A.D. to the time before liberation, theConfucius Temple was rebuilt and expanded for more than 70 times. After morethan 20__ years of reconstruction and expansion, the Confucius Temple in Qufuformed a large-scale ancient architectural complex. It covers an area of about140000 square meters, including 466 halls, pavilions, 54 gates and 17 stelepavilions. With its large scale, the Palace Museum and Chengde Mountain Resortare known as the three major ancient architectural complexes in China.

The overall layout of Confucius Temple is a long-term development ofConfucius former residence, which has a history of more than 2400 years. Thearchitectural effect pursued by the development of Confucius Temple is achievedthrough the environment created by the whole building complex to set off thegreat achievements of Confucius and the profound and extensive of Confucianismand Taoism. Therefore, the artistic expression of Confucius temple architectureis firstly the integrity of its overall layout and architectural sequence;secondly, the treatment of its individual buildings and the pattern of eachcourtyard, and each hall, hall, building, door and pavilion fully shows theirrespective important role; The third is the subtle aspects of individualarchitecture, which fully reflects the unparalleled artistic achievements ofChinese ancient architects in design and construction. In the aspect of overallarchitecture, Confucius Temple adopts the ancient traditional palace stylearchitecture. However, it has been rebuilt and expanded for many times inhistory. When it is rebuilt and expanded, it is bound to be limited by theshape, scale and other factors of the previous Confucian temple. However, thearchitectural group of the Confucian temple finally successfully utilized theheritage of the previous generation, which not only reflects the continuation ofthe historical heritage, but also maintains its overall integrity. This uniquearchitectural form is caused by many factors. First of all, the Confucius Templeis an extension of the former residence of Confucius, which preserves manyhistorical sites related to Confucius, such as the old house well, poetry hall,Lubi, Jinsi hall, and the apricot altar built to commemorate Confuciuslectures; second, the Royal ancestral temple factors, such as the halberdsystem, the front hall and the back bedroom system; third, the palace factors,such as the five gate system of the emperor, the turret system of the RoyalCity, the East and West Huamen, etc; The fourth is the factors of clan andfamily temples, such as Qisheng temple, Chongsheng temple, family temple, etc.;the fifth is the factors of sacrifice. In addition to Confucius, Sipei andtwelve philosophers, there are also sages, Confucians and ancestors, with atotal number of more than 200 people. In order to accommodate a large number ofworshippers, it is necessary to set up veranda, thus forming veranda courtyard.In addition to the above factors, it also highlights the sage status ofConfucius and the sanctity of Confucius and Mencius, such as panchi, Bishui,memorial archway and so on, and symbolizes Confucius great academicachievements with the book building. Confucius Temple has successfully used thetraditional combination of courtyard and environment, and achieved the purposeof rendering Confucius outstanding contribution in academic and education andhis lofty position in ancient society. It is a unique architectural form inancient Chinese architectural complex.

There are more than 1200 ancient trees in the Confucius Temple, whichreflect each other with the magnificent buildings. Especially in summer,thousands of egrets live on the ancient trees, forming another unique landscapeof the Confucius Temple. Egrets have been designated as city birds by QufuCity.

Wanren palace wall

Jin Sheng Yu Zhen Fang

Jinshengyuzhen square was built in 1538, the 17th year of Jiajing reign ofMing Dynasty. The four characters of "jinshengyuzhen" are written by Huzuanzong, a scholar of Ming Dynasty. On the square, there is a light carvedcloud dragon playing with pearls. On the top of each column, there is a roundcarving "ward off evil spirits", commonly known as "chaotianhou". Behind thesquare, there is a single hole stone bridge, on which there is a dragon, named"Panshui bridge". Under the bridge, the upstream of panshuiyuan is connectedwith gupanchi, and the downstream flows through the South Gate of Ming CityXishuimen enters the moat. The bridge was built in the 16th year of the reign ofEmperor Kangxi of the Qing Dynasty (1677 AD).

The four characters of "Jin Sheng Yu Zhen" come from "Mencius · Wan ZhangXia", Mencius said: "Confucius is called jidacheng. He who has achieved greatsuccess has a golden voice and a jade. The first is the sound of gold, and thelast is the sound of jade. " It means that Confucius is a master of sages andsages. The original meaning of "Jin Sheng" refers to the sound of "Zhong", anancient musical instrument in China. The original meaning of "Yu Zhen" refers tothe sound of "Qing", an ancient musical instrument in China. Mencius comparesConfucius thought to a perfect music. Here, to borrow Mencius meaning, itmeans that Confucius thought is perfect and integrates the achievements ofancient sages to reach the top.

Lattice star gate

Lingxing gate was built in the 13th year of Yongle (AD 1415) of MingDynasty. It was originally made of wood. In the 19th year of Qianlong (AD 1754)of Qing Dynasty, it was replaced by stone pillars and iron beams when KongZhaohuan rebuilt the Confucius Temple. On the top of the four pillars are thefour generals, and on the middle beam are the fire pearls, which symbolizes thatthe gate is guarded by the generals and becomes a towering gate.

Lingxing, namely Tiantian star, was first seen in the historical data ofthe Han Emperor Gaozus order to worship Lingxing. The ancients believed thatLingxing was a star that "the LORD was honored by the scholars" and wasspecially in charge of officials. In the sixth year of emperor Renzong of SongDynasty (A.D. 1028), a Lingxing gate was built on the outer wall of theplatform, which was like a window lattice. There is a gate in the ConfuciusTemple, which means to worship Confucius as heaven. This can be seen in therecords of JINGDING Jiankang and Jinling Xinzhi of Song Dynasty. In addition,there is a inscription in the Confucius Temple: the Lingxing gate is set up to"dredge it to accommodate the corporal". Wherever there is a Lingxing gate, itsdoor leaf must be made of lattice structure, so it has the meaning of dredge.The Confucius temple takes this meaning to attract scholars from all over theworld to study here.

In feudal society, all the officials who came to Qufu to offer sacrificesto Confucius, regardless of their positions, had to get off the sedan chair anddismount the military officials to show their respect for Confucius. Thismonument was first erected in the second year of the reign of emperor Mingchangof Jin Dynasty (1191 AD), and now only one is left in the East.

Taihe Yuanqi square

Taihe Yuanqi square was built in the 23rd year of Jiajing in the MingDynasty (1544 A.D.), which is of stone structure. "Taihe Yuanqi" was written bythe governor of Shandong at that time.

"Taihe" refers to the combination of heaven and earth, sun and moon, andYin and Yang. "Yuanqi" originally means the original material that forms theworld. Later, some materialists called the five elements "Yuanqi" as "gold,wood, water, fire and earth". Everything in the world is composed of fiveelements. Here, "Yuanqi" is the combination of heaven and earth, sun and moon,and Yin and Yang, which is the basis for the growth of all things. "Taihe Qi"means that Confucius thought embodies the essence and the most noble aspect ofhuman thought. It can make human thought reach a supreme position as theuniverse produces everything.

After Yuanqi square of Taihe, there was the "Zhisheng Temple" square,formerly known as the "Xuansheng Temple" square. There was no record of itsfounding date. There was a "Xuansheng Temple" square on the temple map in the16th year of Hongzhi of Ming Dynasty (AD 1503). In 1729 ad, Xuansheng temple waschanged to Zhisheng temple. This square is white marble. "Zhi" meanssupreme.

"Demou heaven and earth, Daoguan ancient and modern" means that Confuciuscontributed as much to mankind as heaven and earth. Confucius thought isunprecedented, and is supreme in both ancient and modern times and in thefuture.

Holy time gate

Shengshimen, originally the main gate of Confucius Temple, was built in the13th year of Yongle (AD 1415) of Ming Dynasty, expanded in the 12th year ofHongzhi (AD 1499), and named "shengshimen" by Emperor Shizong of Qing Dynasty inthe 8th year of Yongzheng (AD 1730). The gate is built on a high platform, andthere are reliefs on the front and rear Royal Roads respectively. It is carvedin the Ming Dynasty. "Shengshimen" was written by Emperor Gaozong of QingDynasty.

The word "Shengshi" comes from Mencius. After comparing four ancientChinese sages, Mencius pointed out: "Boyi is the sage of Qing Dynasty; Yiyin isthe sage of Ren Dynasty; liuxiahui is the sage of harmony; Confucius is the sageof time". Yi Yin helped Tang exterminate Xia Jie, assisted Wai Bing after Tangdied, and established Tang sun Tai Jia to ascend the throne after Zhong Rendied. Because Tai Jia destroyed Tang FA, he was banished by Yi Yin. Three yearslater, Tai Jia repented and Yi Yin took him back. Mencius called Yi Yin thesage; Liu Xiahui was a senior official of the state of Lu in the spring andAutumn period. He had been demoted three times and remained in office. Whenasked why he didnt leave, he replied, "how can we go straight and serve people?Why should we go to our parents country if we do wrong?" later, when Qiattacked Lu, he sent people to Qi to persuade him to withdraw. Without a singlesoldier, he withdrew from Qis army, so Mencius said that he was the Holy One.By comparison, Mencius believes that Confucius is the sage of the time, the sageof the whole time, is the most suitable sage of the times, no matter in anyperiod, any dynasty, Confucius thought should become orthodox thought.

Bishui Bridge

When you enter the Shengshi gate, it suddenly opens. In the large squarecourtyard, there are towering ancient trees, fragrant grass, symmetrical Eastand West, each with a waist gate. The three arch bridges on the opposite sidecover the Bishui, and half cover the Hongdao gate. In addition, the stone bonsaiis decorated on it. It makes people relaxed and happy, and they are all moved.They suddenly feel that they have entered the realm of "God". Those who worshipthe saints will look up to the top, and those who watch will see it first.Connected with this situation, the east side of the waist gate is called "quickview", and the west side of the waist gate is called "Yang Gao". "Kuai Kan"means seeing first, while "Yanggao" comes from the Analects of Confucius ·Zihan. It means that Confucius way is high and unfathomable. Looking up, thehigher you look, the higher you study Confucius thoughts and theories. Once youenter the door, you will feel that there is no end to what you learn. These twogates were built in the 12th year of Hongzhi in Ming Dynasty (1499 AD). In thepast, only the emperor could go through the main gate for sacrifice, and mostpeople could only enter the temple through the Yanggao gate.

In front of a water across, three bridges longitudinal span, ring water hascarved stone column, because the water "around such as Bi" named "Bi water".There is Jinshui in front of Tiananmen Gate in Beijing, where Bishui meansConfucius Temple is the same as the Imperial Palace, so the third bridge isnamed Bishui bridge. It was first built in the 13th year of Yongle (AD 1415) ofMing Dynasty. In the 12th year of Hongzhi of Ming Dynasty (AD 1499), stonerailings were added. The river body was built with a river bottom. The originalriver was built with small walls. In the 16th year of Kangxi of Qing Dynasty (AD1677), the small walls were changed into stone railings.

Hongdaomen

Hongdaomen was built in 1377, the 10th year of Hongwu in Ming Dynasty. Itwas the main gate of Confucius Temple at that time. When the Confucius Templewas rebuilt in Hongzhi period of Ming Dynasty, it was rebuilt into five rooms.In the eighth year of Yongzheng (1730 A.D.), Emperor Yongzheng designated it as"Hongdao gate". Later, Emperor Qianlong inscribed the word "Hongdao" and erecteda plaque on the gate.

There are two stone steles under hongdaomen. The East stele is the "historyof Qufu county" carved in Yuan Dynasty, which records the history of Qufu beforeYuan Dynasty and has high historical value. Xibei is the epitaph of Mr. ChushiWang in Yuan Dynasty, which is of great calligraphy value. The two steles wereoriginally erected in Jiuxian village in the east of Qufu City and moved to theConfucius Temple in 1964.

Da Zhong men

Dazhongmen is the main gate of Confucius Temple in Song Dynasty. It wasbuilt in Song Dynasty and rebuilt in 1499. The three character plaque of"dazhongmen" was written by Emperor Gaozong of Qing Dynasty.

There are three green tile corner buildings on both sides of the Dazhonggate. The two corner buildings are built on the square high platform in theshape of a curved ruler. The rectangular outline formed by the two cornerbuildings and the East and west corner buildings behind the Confucius Temple isthe outline of the Confucius Temple in the yuan Dynasty. The main buildings inthe Confucius Temple are within this outline. The turret was built in 1331 A.D.in the second year of the Yuan Dynasty. The corner tower of Confucius Temple ismodeled on the corner tower of Imperial City, which means that Confucius Templeis as majestic as imperial palace.

Tongwenmen was built in Song Dynasty. It was originally three rooms, andexpanded to five rooms in Chenghua period of Ming Dynasty. It was called"shentongmen" in the reign of Emperor Kangxi of the Qing Dynasty, and changed totongwenmen in the seventh year of Yongzheng of the Qing Dynasty (1729 AD). Thisdoor is a single door, no wall on the left and right. In the past, intraditional Chinese palace style architecture, small buildings were often usedas barriers before the main building to show solemnity. Tongwen gate acted as abarrier for Kuiwen Pavilion. "Tongwenmen" was written by Emperor Gaozong of QingDynasty.

Kuiwen Pavilion

Kuiwenge, formerly known as the library, was built in the Song Dynasty withfive double eaves. In the sixth year of jinmingchang (AD 1195), it was changedinto three eaves and was named "kuiwenge". In the 17th year of Hongzhi in MingDynasty (1504 AD), it was changed into seven rooms. Emperor Qianlong of Gaozongof Qing Dynasty inscribed a plaque on the pavilion.

Kuiwen Pavilion is 30.1 meters wide from east to west, 17.62 meters deepfrom north to south, and 23.35 meters high. It has triple cornices, four layersof brackets, and eight octagonal stone columns under the eaves. The internalstructure is a laminated wooden frame, with two layers of Pavilion and a darklayer in the middle.

Kui, the name of the star. One of the 28 sleepers. It is said that it isthe head of the white tiger in the west, with a total of 16 stars, "buckled andhooked, like a painting of words". In the book of filial piety, it is said that"the article of Kui master", and later generations further described Kui star as"the head of civil servants". Therefore, in order to praise Confucius as a civilservant, Jin Zhangzong named the original library Kuiwen Pavilion.

Kuiwen pavilion has experienced hundreds of years of ups and downs andhundreds of earthquakes since it was expanded in 1504. In the West Pavilion,there is a tablet recording a major earthquake in the Kangxi period of QingDynasty, "nine houses in the world, one in the world". That is to say, 90% ofthe houses collapsed and Kuiwen pavilion was safe and sound. By the early 1980s,Kuiwen Pavilion had been in disrepair for many years. Some of the wood wasrotten and the top of the pavilion was twisted. Under the leadership of theState Administration of cultural relics, experts on ancient buildings wereorganized to work out a restoration plan. More than 1.2 million yuan wasallocated to renovate Kuiwen Pavilion one year ahead of the original schedule.The renovated Kuiwen pavilion has completely maintained its originalspecifications and style.

There are two stone tablets in the East and west of kuiwenge corridor.Kuiwenge Fu in the East is written by Li Dongyang, a famous poet in MingDynasty, and Qiao Zong, a famous calligrapher. In the west is kuiwenge resetbooks record, which records that in 1511, Liu Liu and Liu Qi led the peasantuprising army to capture Qufu and occupy the Confucius Temple. After they burnedkuiwenges books, the emperor ordered the Ministry of rites to issue imperialbooks. In the late Qing Dynasty, the collection of books in Kuiwen pavilion wasmoved to Confucius residence for preservation.

Kuiwen Pavilion is now on display with the pictures of Confucius holyrelics

各位游客：

你们好，欢迎你们来到广州旅游，我是你们的导游______。

番禺城北公园位于番禺区东环街道，北接星海路(东西走向)，东临迎宾路(南北走向)，西靠光明北路、南至东环路，面积约占48.2公顷。

番禺城北公园规划目标是合理有效地利用地势条件，将城北公园建成一个以全区市民为服务对象，以提供体育、文化休闲活动为主题的公园，也就是说城北公园将是番禺区未来的文化艺术、体育休闲中心。按照城市规划，番禺未来的文化艺术、体育休闲中心的重要组成部分中的山体公园和青少宫已经相继完工并投入使用，为番禺的广大市民提供了良好的学习、休闲娱乐环境。

城北公园的规划建设，有利于番禺区市桥组团的北区开发，提升整个区域的人民生活居住水平，提高番禺区人民的精神文化生活水平，满足广大群众的文化娱乐需求，从而能更好地推进番禺区地城市化建设。合理布局空间结构

整个城北公园的规划用地形状呈南北长，东西短的不规则形状，地形大致以东南方向的山体为主，西北是农田与河涌交织的平缓地形。本着合理有效地利用用地条件，体现社会效益和经济效益的同一以及充分利用山体和水域的优美环境的规划原则，城北公园的整个规划空间被规划为：一个空间视觉中心，三条次景观轴线，三大视觉兴奋点等三大部分。

一个空间视觉中心就是将规划公园区内最大的公共空间----山林绿地作为区内的空间视觉中心，并与南北边的广场、绿地、公园紧密联系，展开形成一条主景观轴线，以山林绿地的美景渗透在主景观轴。三条次景观轴线就是把区内的主干道、青少年活动中心的建筑轴线和百步云梯组合作为次景观轴线，从而优化附近的人居环境。而三大视觉兴奋点，就是把三座大型公共建筑----情少年活动中心、艺术中心和图书馆精心设计成为区内的视觉兴奋点。

这样，规划就将山体的自然生态绿地以及区内的自然河涌跟由区内主干道、青少年活动中心的建筑轴线和百步云梯等景物形成主次有序的空间层次结合起来，为大众提供了一个集文化休闲、娱乐和体育运动于一体的活动场所。其大胆独特的设计理念，不仅符合了构建和谐社会，建设文明番禺的要求，更是符合了番禺区自身的实际。精心打造公共设施

规划建设城北公园，目标就是要使其成为未来的文化艺术、体育休闲中心，其目的就是为市民提供服务。因此，搞好区内的道路交通等公共设施规划极其重要，而搞好与城市主干道的连接更是不容有失。

在公园区内，宽广的水泥混凝土结构的主干道可以达到每一个功能建筑;由小石头或者是石板建成的小路和园林路则可以把你带到公园里每一个你喜欢的地方，以满足人们漫步、参观、休憩等的步行环境要求。为了方便一些开车前来的休闲的市民，公园还规划了分布遍及整个公园的多个小停车场，其中青少年活动中心、艺术中心和图书馆的停车位则是集中布置，停车场位置都规划在各主要建筑和体育设施附近，以方便市民使用。

为了保证公园里的环境，公园与外界连通的大型公交站场以及停车场都被规划在公园的规划范围之外，并加强了公交的换乘，在干道上还相应地设置了港湾式地停靠站供乘客上下。

番禺城北公园，将是番禺区的一颗绿色明珠。

作为四川省省会的成都，是一座有名的历史名城。

成都有许许多多的名胜古迹：杜甫草堂、望江公园、武侯祠……成都更是一座休闲的城市，有许多茶馆和小吃。茶馆是许多老人休闲的地方。茶水清凉可口，回味悠长。邀上三五老友，喝上一杯茶，那是何等的悠闲。俗话说：“扬子江中水，蒙顶山上茶。”喝茶的人现在是越来越多。

成都有许许多多的名小吃：龙抄手、担担面、钟水饺……真是数不胜数，难怪人们又称成都为美食成都。在这众多的美食中，我最喜欢吃的还是成都的火锅。一般来说，火锅分为两大类：一种是像八卦一样的火锅，红汤白汤各占一半;另一种是圆形的，白汤在中间，红汤在旁边，红汤比白汤多而且深。白汤白得如雪，红汤红得似火，不仅看上去漂亮，吃起来更是回味悠长。通常白汤什么味道都没有，红汤却非常竦，吃起来让人胃口大开。

夫妻肺片我也很喜欢。它的原料主要是牛脚上的肉，切得非常薄，加上各种调料：芝麻、花生粹、红红的辣椒油……看上去鲜红透明。浓浓的香味，让人口水直流，我真想吃，可惜不敢吃，因为它太辣了。

麻婆豆腐也是价廉物美的一道成都名菜，它既好吃，又便宜，据说是一个麻脸妇人发明的。

刀削面是山西著名的风味小吃，我们小区就有一家专做刀削面的小馆。

刀削面看上去朴实无华。一根根白白扁扁的面条纵横交错在碗中，像一座座山岭，而点缀其中的绿绿的青菜，就像一道道万里长城了。

虽然刀削面看起来朴实无华，但做起来不如想像中的容易。每次我去吃刀削面，都会看到师傅做刀削面的整个过程：

首先，师傅从橱柜中拿出一大块面来，放在桌子上，揉了又揉，搓了又搓，然后将揉平的那一面捧在手上(底下一个工具撑着)，一手抄起一把削面专用的刀，在上面可就削开了。只见师傅拿着刀，从面的上方往下方一削，看上去也没用什么劲，那面条就乖乖地跳进了锅。紧接着师傅越削越快，“刷刷刷刷刷”，一根根面条可就进锅了，烫了一会后，师傅又把面条捞起来放入另一个锅里，抓一把青菜，烧了几分钟，一碗热气腾腾的刀削面就做好了。

在吃面的时候，我喜欢把面“拦腰”搛起，一股脑送进嘴里，然后慢慢咀嚼，细细品尝它的味道。吃青菜时，我喜欢把根部连在一起的先分开，然后藮一点汤，细细咀嚼。刀削面的汤很纯，也很好喝，用来解渴是再合适不过的了。

每次吃刀削面，无论那刚盛起来的有多么热气腾腾，我都会迫不及待地搛起一根面就往嘴里送。由于脸靠碗口太近，那热气总是会将我的.眼镜弄得全是雾气，让我分不清东南西北。从而我就给刀削面起了个别名——“玩笑面”。

怀玉山风景导游词2022（通用5篇）

怀玉山风景导游词1

大家好!旅途辛苦了!“做美怀玉山水，唱响可爱中国。”欢迎朋友们前往钟灵毓秀的怀玉山风景名胜区观光游览、考察学习、休闲避暑。

首先，请允许我向朋友们做个自我介绍：我是__旅行社的导游__X(自我介绍要求精彩独到、令人印象深刻),很荣幸今天能够为各位嘉宾做导游讲解，预祝您们今天玩的开心，游的尽兴，预祝每一位朋友都能在我们这平均海拔一千米、年均气温16摄氏度的怀玉山天然大氧吧里，收获“清凉世界、世外桃源”中的独到体验。

我们的车子正平稳地驶向怀玉方向，时间大约需要1.5小时，朋友们刚到玉山，可能对玉山不是很了解，下面我将玉山的概况向大家介绍一下。

"家在故林吴楚间，冰为溪水玉为山"——唐代大诗人戴叔伦的两句诗，证明玉山是个古老、美丽、文明的地方。它位于江西省东北部，是江西省的东大门。介于东经117°52至118°25和北纬28°30至28°59于之间。东接浙江省开化、常山、江山三县市，南连广丰县，西邻上饶县和信州区，北毗德兴市。总面积1731平方公里，总人口62万。

关于玉山的由来，有一个美丽的传说，据县志记载：“天帝遗玉此山，山神藏焉，故名为玉山。”玉山始建于唐(周)证圣年(695年)，以境内有怀玉山而得名，距今已有1300多年的历史。境内怀玉山脉横亘西北，主峰三清山玉京峰，海拔1819.9米，是赣、浙、皖三省的天然屏嶂。令人称奇的是，玉山境内，冰溪河畔，有武夷山余脉逶迤东南，地势由西北向东南逐渐倾斜。

玉山是典型的江南丘陵地形，“五山、四水、一平畈”，属中亚热带湿润季风气候。玉山多河，河流总长385公里，气候终年温和，雨量充沛，光照充足，年平均气温在17度左右。自古以来就以山青水秀称著江南。1933年，著名作家郁达夫南行至玉山县城时，陶醉在玉山“半江青山半江城”的景色之中，誉称它为“东方的威尼斯”。

玉山交通便利，素有“八省通衢，两江锁钥”之称，属“豫章第一门户”，“江西的东大门”。浙赣铁路复线、320国道、311梨温高速横贯县境东西，县城接近两个机场，距衢州机场只有80公里，今年5月28号正式通航的上饶机场，将为人们的出游提供更加便捷服务。

下面我给大家介绍一下玉山资源物产方面的情况。玉山地阜物华，资源丰富。三清山、怀玉山是天然动植物资源宝库。以杉木、阔叶树、马尾松为主的森林面积达100万亩，总覆盖率为43.9%。有丰富的水力资源和丰富的地下水资源。

玉山境内矿产丰富，已探明矿产资源有28种，其中石灰石储量约33亿吨，居江西之首。石煤分布全县10多个乡镇，储量32亿吨，居全省第二。铝土地质储量135万吨，年可开采5000-12000吨。罗纹石储量丰富，罗纹砚是我县一大工艺特产，年出口30多万方。

玉山民风淳朴，书香浓厚，人杰地灵，1300多年的历史孕育出独有的山水文化和古风遗韵，享有“才子乡、博士县”美誉。唐代大画家阎立本墓、明代古城墙、清代考棚至今保存完好;北宋文学家杨亿、南宋钦点状元汪应辰、赣剧第一名旦潘凤霞等古今名人辈出;建国后，玉山县有我国自己培养的首批18名博士之一理论物理学家黄朝商，和现代著名医学家黄家驷、中国航天医学开拓者张祖德、著名国画家柳子谷、化学博士周庆祥，数学家谢庭藩等，一个62万入口的小县城，目前培养出博士600余人，硕士6000余名，遍布国内外，为家乡争光，为祖国作贡献。

在土特产方面，玉山是个农业县，粮食作物以水稻为主，经济作物以蔗、棉、油、豆为主，玉山黑猪，白鹅享誉国内外市场。玉山最为推崇、备受游客朋友喜爱的土特产有葛粉、黄金茶、白玉豆、香草菇等等。

玉山旅游资源得天独厚、众彩纷呈，自然风景、人文景观别具一格。一是国家级重点名胜风景区，世界自然遗产--三清山，位于县境北部，既是绝妙的自然景观，又是古朴人文景观的游览胜地，是我国道教的发源地。二是怀玉山风景区，是理想的避暑旅游胜地。这里有朱熹讲学的"怀玉书院";有全国爱国主义教育示范基地，闽浙赣革命根据地的一部分，是方志_等革命烈士的蒙难之地。三是三清湖风景区，区内溶洞群连，交相辉映，是不可多得的旅游、休假、娱乐中心。县城景区有武安山、阎立本墓、万柳洲、古城墙、杏花村、文成塔民俗文化园、七里街风情小镇等景观。

怀玉山风景导游词2

朋友们，我们的前面就是文成塔民俗文化园。是玉山“西大门”的一颗璀灿名珠，也是通往怀玉山的第一站。

文成塔原名镇龙塔，明万历二十一年(1593年)始建，原址在回龙山下。为祈县邑民居殷富，文运亨通，故名为文成塔。清康熙十九年(1680年)五月倒塌。乾隆三十七年(1772年)八月十三日在今址动工兴建，乾隆三十九年冬(1774年)竣工。文成塔是一座楼阁式古塔，塔身完整、塔身完整，古朴苍雄，向为文人墨客所驻足。文成塔为楼阁式，6面7层，层高5.8米，每面宽51米，青石基高O80。外径9 3米，内空直径4.6米，墙厚2.35米。通高41.4米-塔体用特制青砖浆砌而成，外粉白灰。底部在东北面开一园拱小门，门高2米，宽O.80。各层开三实门三虚门。塔内原有术制缭梯，今已废。塔门顶上嵌青石板上刻"文成塔"三个大字，左刻"乾隆壬辰年造"字样。计用砖24万块，25万斤，石5000，铁20__，积工1000余，合计费银8500两。今塔身完整，惟底部曾在抗日战期间被日寇飞机炸毁少许墙脚。

1982年12月，玉山县人民政府公布为第一批县级文物保护单位。

有关文成塔的传说，民间流传着诸多版本，其中流传最广的，是说刘文成上任县令后，乔装打扮，暗中察访，将一个无恶不作的恶霸缉捕问罪处死，为当地百姓清除一害。为感念其恩德，玉山百姓自发集资，在距县城十里之远的回龙山上，以刘县令在玉山任期七年之功绩，筑成七层浮屠，谓名“文成塔”以示纪念。

2 横街

“滔滔不息梅溪(即玉琊溪)水，郁郁苍劲黄山松。”横街是个文化悠久、文明古老的集镇。这里，山青水秀，物产丰富，交通便利，人杰地灵。早在南宋时期，刘氏九世祖刘允迪(1117-1192年)高中进士，初任德安县令，后任四川沿海制置司使军参议和朝散大夫，他与南宋著名理学家、教育家朱熹交往颇多，相知深切。后来刘允迪弃官当了隐士，回家创办义学，教育乡族弟子。此时，朱熹曾受刘允迪之邀，莅临横街刘氏“梅溪义学”讲学，留下了奇世墨宝《梅溪义学八景诗》(摘录于《城西刘氏宗谱》)传颂至今。

八景之一梅峡清流

“两岸青山瞰水湄，源分入溟透仑溪，溪流清浅幽香远，照见横斜里外枝”。

“梅峡”是指从南山乡的白石桥至横街峡口这段急流险滩的梅溪，两岸青山高耸，溪流清澈透底，到了横街与源于太甲的观溪和源于山门的清溪汇合形成了玉琊溪流入信江。于1992年，在玉山县委和横街镇党委的正确领导下，横街人民在峡口截流筑成大坝建造了峡口水电站，年发电量1300万度，功在当代，利在千秋。坝底水平如镜，龙舟竞日。如今的景观有和诗为证：“急流拍岸奏曲湄，银坝如虹截梅溪，龙舟竞日拂轻风，峡口电站披绿枝。”

八景之二古池跃锦

“雨过溪山二沼池，碧波净绝动清吟，堪誇得水金鳞异，隔沼穿山圣莫寻。”

在南宋淳熙年间，刘允迪弃官回家成了隐士，先后在黄山、桑田庙等处创办刘氏“梅溪义学”。在“梅溪义学”附近山边有两个颇深且大的沼池，每逢春夏雷雨过后，在斜阳余晖映照下，池中碧波荡漾，红鲤打挺，分外耀眼，实是富有诗情画意的美丽景观。可在元明两朝兵乱之时，义学被毁，古池已废。尔后刘氏后裔先后又在后溪边、垅坑(现在中心小学附近)等地续建义学。1998年，横街镇党委、政府在刘氏最后一所义学的旧址旁建成了崭新的横街中心小学，现有1500余名师生在校谆谆耕读，有道是：“古池变迁校园深，莘莘学子颂歌吟，遗风余韵育栋梁，跃锦古迹君莫寻。”

八景之三团村高桥

“长虹竞日卧江皋，题柱观澜客兴豪，一曲棹歌渔行乐，晚风偏喜送归钓。”

在1976年横街大桥建成通车之前，团村到横街两岸相距160多米，自古至今仅有一座由几百根杉木镶拼而成架起的木板桥跨江而立，远远望去，宛如长虹一般，河中间有磐石砌成的两个大桥墩，其余几十个小桥墩是木质的，每块桥板有10来条木头镶拼成，长约4米，宽约1.3米，桥板与小桥墩都用铁链环环相扣固定在两岸高地的大石柱上。每年春夏汛期，玉琊溪水突飞猛涨，波澜汹涌澎湃，木桥难免被洪水冲塌，河水退了，桥夫们不辞辛劳地又架一次。河水涨了退了，木桥倒了又架，一年之间也不知有多少次。秋冬季节，玉琊溪水清澈平稳，航运船只和渔民竹筏络绎不绝，你追我赶，好一派繁忙景象，吆喝声、歌谣声此起彼伏，构成了一道壮观靓丽的风景线。如今，这里的木桥已不复存在，取而代之的是高大雄伟的钢筋水泥大桥，两岸人民以往交通不便、运输艰难的日子已一去不复返了，有诗赞：“长龙飞越东西皋，人来车往任自豪，天降霓虹架画廊，桥下禽歌伴渔钓。”

八景之四石壁钓潭

“峭壁巉岩不受尘，碧波明月自相亲，钓杆曾拂珊瑚树，尽是高人饵锦鳞。”

从团村至花山之间，有一座险崖峭壁屹立于玉琊溪西岸，活像花山上飞来一只探海神龟一般，峭壁上是郁郁葱葱的树林，峭壁下是碧波映月的深潭，清静幽雅，一尘不染，真是天造地设垂钓捕鱼的胜地。所谓“峭壁寒潭绝点尘，神龟探海欲觅亲，每逢春风秋雨后，一竿垂钓起龙鳞。”

八景之五梅坡墟市

“胜地何年建市墟，商通闽粤透杭苏，至今街迹人家有，赢得芳名在信衢。”

“梅坡墟市”即周村墟市(古称)，今为横街市场，地处交通要道，占地50000平米。东临玉山县城，通往浙江省常山和衢州;西靠妼姆、临湖，通往沙溪和上饶;南连文成、广丰，通往福建和广东;北接三清山、怀玉山，通往德兴、景德镇和九江等地。

八景之六黄山万松

“云收日出拥峦峰，上有参天几万松，珍重栋梁材有用，秦王曾遣大夫封。”

黄山位于横街镇政府东南面，它与羊背山、螺蛳山毗邻相连，形成了峰峦起伏，连绵不断的丘陵区域，间夹万顷良田，山上松林苍翠，云遮雾绕，山下稻花飘香，桃李芬芳，真是山水秀丽，景色诱人。现在的黄山还成了“横街敬老院”里的老人们颐养天年的洪福宝地。非怪朱夫子游览此地会感慨万千，留下奇世墨宝，如今的风采不减当年，正是：“敬老庭院恃兹峰，群鹤逸趣点万松，闻说名贤曾憩处，黄山依旧白云封。”

八景之七桑田登云

“凝眸一望是仙乡，稠集人烟杂柳杨，闻说当年为学者，蹑云曾折桂枝香。”

据史料查考，桑田庙建造于唐末宋初年间，至今已逾千年。那时，从峡口至周村街、桑田庙一带，人烟稠密，沿溪杨柳成荫。桑田庙是刘氏义学的早期校址，在这所义学里读过书的乡族子弟曾有24人中举登科走上仕途。到了南宋庆元年间(1195年)刘允迪之孙刘麟等人改桑田庙为登云社，立过石碑，明朝正德六年(1511年)又改为“登云义学”，中堂挂朱文公和刘参议画像，以此训导学生。1936年秋，区长邱灵钟在桑田庙设立玉山县第四区中心小学(即横街小学，摘录于《玉山县教育誌》)，1998年，当时的横街镇党委政府为了教育发展大计，将政府办公场所移到桑田庙，而将新建的大楼给中心小学教学用，由此见证了横街是文化悠久、文明古老的集镇。有诗示夙愿：“朱刘灵佑桑田乡，移学易政植绿杨，公仆甘为孺子牛，便民驰誉留芳香。”

八景之八花山逸庵

“掬水闻香入翠薇，春来花木闹芳菲，故人逸趣长临此，触物兴怀总是诗。”花山处于桑田庙隔溪相望的玉琊溪西岸，古时候花山上有座逸庵，藤绕庵宇，林木葱郁，花香鸟语，幽雅致远。那庵里菩萨高坐堂中，威风凛凛，有些许善男信女或诵经打坐，或燃纸焚香。也常有骚人墨客到花山或赏景游玩，或兴怀题诗。斗转星移，时过境迁，古老的逸庵虽不存在，而如今佛教信徒们还是仿古建造了千手观音庙，使信仰自由、人心向善得到了充分的展现。

3 必姆镇

必姆镇地处玉山县西部，总面积88.5平方公里，是玉山西片乡的区域中心乡镇。必姆还有个和浙江天台同名的净名寺，相传建于唐天佑年间，背依屏连髻叠的花桥山，寺庙不大，风景却美到极致。寺庙前是清澈透亮的净名湖水，寺后是如同醉汉般紧紧依偎的绵绵群山，好一派天人合一的世外圣地。

大凡镇名，都有一个美妙的传说。必姆的来历，有这样一个故事在当地口口相传:明初时期，有一王姓在此落户，儿媳为人贤惠，19岁那年，儿媳怀有身孕，丈夫却突然去世，不久遗腹子出世，公婆年迈多病，生活的担子自然压在儿媳身上。儿媳日耕夜织，并服侍二老，抚育幼子，公婆见儿媳青春貌美，多次劝儿媳改嫁。儿媳谢绝一切媒灼之言，十多年后，儿子不负母望，终于考取功名，光耀王家门弟。

镇人念其仪容端庄，谓之“妼”也;妇道高尚，谓之“姆”也，在她去世之后，于村西一庙宗为其母子塑像，因“妼”为生僻字，改“妼”为“必”;谓之“必姆”镇。

4 临湖

地处国家级风景名胜区灵山脚下，玉山、德兴、上饶三县市结合部，有着“小香港”之前誉的边贸重镇、全国重点镇。临湖，清道光以前称灵江湖，因源于上饶县灵山的饶北河流经本地而得名。同治后称临江湖。相传饶北河流经本镇平畈时，河面开阔，水波平稳，看去如同大湖，因名临江湖简称临湖。

在临湖，朋友们要去细细聆听一下临湖串堂班，早在一千多年前的唐朝，就脱胎在这块土地上，并以旺盛的生命力沿袭至今，成为临湖人最喜爱的特殊的民间艺术。“正月里，鼓儿敲，唢呐响，拉二胡，打串堂”。年未岁初，是临湖串堂班最忙碌的时节，镇里的各个串堂班纷纷受邀于婚庆嫁娶、老少寿诞、社公庙会，堂前一坐，吹吹打打，说说唱唱，串堂班，闹起了临湖所有村子祈福迎祥的意象。

临湖豆腐久负盛名，声播百里，几乎演绎成临湖的代名词。行在临湖农贸市场，见得最多的便是水灵、光鲜、自嫩的豆腐，以及冻豆腐、油豆腐、水豆腐圆豆腐、绢豆腐、林林总总，五花八门。漫步临湖的大街小巷，见得最多的是豆腐坊。“一轮磨上流琼液，百沸汤中滚雪花”，“工夫磨得天机坠，粗潭攘倾雪汁香”，“出匣宁愁方壁碎，优羹常见自云飞”，豆腐坊门嵋两边，这样的对联更是时有所见，临湖人把豆腐不仅当作一种佳肴，更当作一种饮食文化。

5 樟村镇

翻过沙溪岭，前面就是有着“小玉山”之称的樟村镇，这块蜗居江西玉山县西北部，面积仅102平方公里的弹丸之地，古樟树随处可见，上千年树龄，如巨伞擎天、需几人才能合抱，散发着恬淡幽香，如同饱经世事的老人，细述着古镇的古往今来、荣辱兴衰。

樟村峻美毓秀，婉约悠长的明山秀水，积淀着丰富的文化底蕴。精致幽远、清新淡雅的书香之气，成就了“才子乡”之美誉。

进士村，是“才子乡”的一个缩影。这个人口仅有千人的村庄，自古文风鼎盛、群贤辈出，南宋理学家朱熹，清初著名理学家李光地，清朝江苏布政使江谦等一大批学士名流先后在此讲学授课。秉承先人勤勉笃学之风，恢复高考以后的30多年里，这里先后走出了近百名大学士。樟村中学，又为樟村人引以为傲的教育品牌，这座省重点农村建设中心，高考升学率在全市同类中学更是独占鳌头。

樟村，物华天宝的一方宝地。罗纹砚，纹若罗丝，光润如玉，体青带白，润水不涸，唐大历年就已采石制砚，被宋代朱熹誉为“盖歙砚之佳者”，储量达2亿立方米之多，在全省乃至全国都绝无仅有。精明睿智的樟村人巧做石材文章，建有100多家石材加工企业，年产砚台300万方，碑石2万多套，出口量居全国第一、亚洲第二。年产3万套的“星球”牌砚石台球桌面，更是饮誉国内外市场，成为国际台球比赛的首选产品，用独一无二的石材，做成了盖世无双的产品。更圆就了山里人创石材之业，发石材之财的梦想。

朋友们，我们的沿途讲解就到这里，感谢朋友们的聆听和对我工作的支持。

接下来，大家休息一下，下高速之后即将进入山路，请朋友们坐好，莫走动，注意安全，

怀玉山风景导游词3

朋友们好!现在，我们踏上了怀玉山这片迷人的沃土。首先，我们一起来了解怀玉山的概况。

怀玉山，唐代曾名玉斗山、干越山、辉山，山名由来，说法各异。《江西水道考》载：“古之干越山，怀玉之名，乃后起也”。又据《方舆志》载：“天帝遗玉此山，山神藏焉，故名怀玉山”。玉山县的县名亦因此山名而来。

怀玉山史称“东南望镇”，位于玉山县城西北部，古界饶、信西郡，属当吴楚闽越之交，它东抱三清山，西望鄱阳湖，北连德兴市梧风洞景区，南对接武夷山脉。怀玉山脉呈东北——西南走向，绵延300余里，横贯赣浙皖三省，主峰云盖峰海拔1538米，平均海拔1000米。

怀玉乡因山而名，境内方圆面积134平方公里，辖有10个行政村，2个社区，161个村民小组，2.3万人口。怀玉山高山盆地大洋坂(怀玉山玉峰盆地)方圆面积6.5平方公里，被中科院旅游专家誉为华东地区浙赣铁路沿线海拔最高、气候最凉爽、容量最大的高山避暑胜地，是“美丽的江南高原”。

怀玉山是大自然赋予人类的瑰宝。唐代贾眈在《华夏图》中说：“其山上干天际，势联北斗。”明代李梦阳有诗称赞“怀玉之山玉为峰，四面尽削金芙蓉”。怀玉山因玉山县所处“两江锁钥、八省通衢”的重要地理位置而著名。它的整个山体轮廓好比一只展翅的大鹏鸟，这正是江西东大门图腾的象征。

怀玉山距玉山县城65公里，游客乘车由盘旋的公路“天梯”上山，大有“飞身深入天寨门”之感。沿途云烟缠绕，山道险峻，直到车子开进海拔885米高的葛岭头山关隘口，能够看见怀玉山以宽广的胸怀，为世人展现出一幅“万壑泉声天外来，白云深处隐蓬莱”的美丽诱人的画卷。通往怀玉山公路，裸露的岩层正好可以给大家讲一讲怀玉山形成的故事。断裂带上，我们看到了挺拔的花岗岩，也看到了破碎的沉积岩，那里经历了大规模断裂、褶皱、岩浆等活动及长期流水侵蚀作用，形成奇峰竞秀的山势，其花岗岩色彩斑斓，似有其它矿物的印记。可以说，怀玉山是一部地质奇书。

怀玉山是信江与乐安江的分水岭，是我们母亲河信江的发源地，是鄱阳湖水系和钱塘江水系的分水岭，它与三清山对峙相望，独特的地理环境造就千变万化气候。有时山下阳光明媚，山上云雾缭绕细雨如织，一会儿又是云蒸霞蔚，十分壮观。

怀玉山峰峦交织，地势险要，历来是兵家必争之地。那里山下有盆地，农田广布，最为奇特的是，这里的山上还有小盆地，俨然就是仙境。翻开中国历史，乱世枭雄以及入侵外敌没有敢犯此境者。何也?不得民心者，怀玉山就是葬身之地。看着大大小小的依山而上的梯田、旱地，你要么会赞美人类顽强的精神，要么感叹百姓生活的艰辛——弯弯田地入云端，尽是辛苦劳作人。今天，当年以种植粮食作物为主的田地，大都退耕还林，种上了经济作物。

怀玉山是一座天然的植物园、天然的大氧吧，共有植物66科251种，且多珍贵树种，华东黄杉、铁杉、白豆杉、红豆杉等珍贵树种遍布全山。享有“原始怀玉”之美称。森林覆盖率达80%以上，茂林修竹苍翠欲滴，红花绿萼妖慵不胜，我们可以看到这颗800年树龄的杉木;800个春秋，阅尽人间春色。那里山峦起伏，一沟成一溪流，或许，它是从石缝里一滴、一滴儿渗出来的;或许，是从小草的根下一个泡儿一个泡儿冒出来的。它一出土，便宣告了它的生命，寻着自己的道路要出行了。小溪是有生命的，你看那沟边的野桃，花开夭夭，花去果留;还有数不清的时鲜……这里绿野仙踪，一年野果飘香，走着走着，就有新的发现。

在这里，3000多亩良田分布在五六个行政村，其中游客经常驻足的大洋坂是怀玉大粮仓之一。坐落在大洋坂东南的主峰云盖峰，直插云端，此峰因天降雨时、云雾覆盖如伞而得名。而在大洋坂正南面，另有玉琊峰如一柱擎天，超凡绝顶。它与香炉峰、云盖峰、狮子峰、天门峰等构成了赣、浙、闽三省天然屏障。怀玉山年平均气温16℃，“盛夏夜盖被，立秋桃始熟”是山中气候的真实写照。

“水含金沙山怀玉”。怀玉山矿产丰富，水资源丰沛，溪涧成网，瀑布飞挂，玉琊溪、梅溪、三亩溪汇聚成流，东流之水蔚为壮观，为信江源头之一。从灵雨岩观高山流水，出自云盖、玉琊、金刚诸峰，由八磜?潭汇成的玉琊溪，水流湍急，穿岩而过，水石相击，轰鸣数里。神话传说中的孽龙，就隐遁于龙潭之中。龙潭上有龙隐岩，下有玩珠洞，悬瀑天降，波涛汹涌，古人赞叹：“珠洒重峦外，龙伏八磜?潭中;涛声嘻积雪，云气贯长虹。”由于富雨，空气湿润，森林覆盖率达80%以上，山上既是天然动、植物园，又是野生药材的宝库;拥有数量可观的红豆杉、白豆杉、梅花鹿等珍稀动植物物种;平日里，但见鹿鸣翠谷，杜鹃红艳，加之隐现的二十四景，更是令人心旷神怡。

怀玉山又是一座历史文化名山。

“江右多名山水，其一曰怀玉山。”这是清代赵佑的诗句，海拔千米以上的群山环抱着美丽的江南高原——怀玉山，自唐至清都是儒、佛教活动频繁的名山，明清最为鼎盛。怀玉书院(原名草堂书院)，曾与江南四大书院齐名。南宋理学家朱熹、陆九渊、吕祖谦、王安石、李梦阳、夏浚、黎士宏、王宗沐、赵佑等曾到此传教著说，打坐咏诗;汪应辰、程洪、陆文安等大批名人来山讲学，留下近百篇诗文佳作，朱熹有《玉山讲义》传于世，这些都成为珍贵的文化遗产。由于怀玉书院影响之大，县人读书、好学之风遍及城乡，怀玉山也成了“源头活水”的宝地。宋代王安石在《题玉光亭》一诗中赞曰：“共传尺玉此埋湮，千古谁分伪与真?每向小亭风月夜，更疑山水有精神。”

怀玉书院建于怀玉山大洋坂北端、金刚峰之南，与玉琊峰隔山对峙。始建于宋开宝七年(公元974年)，县令杨文逸择金刚峰法海寺院侧边，为其孙杨亿建书房，世称“杨亿精舍”。宋绍兴五年(1135年)，县人汪应辰举中状元，上怀玉山讲学，曰名“草堂书院”。淳熙五年(1178)年，朱熹、汪应辰、吕东莱、陆象山等先后讲学于草堂书院、玉山之会，鹅湖之争，倾动一时。期间，朱熹在怀玉山结庐讲学，深山静坐数月，留有《玉山讲义》卷，为朱熹晚年思想之全论，生平理学体系最精约明晰的理论概括。德祐元年(1275年)，南宋邑人王奕弃官归隐，修复草堂书院。明正德六年(1511年)，江西提学副首李梦阳重作寺庙为书院，并置田200余亩，供生员膳食。明嘉靖三十年(1554年)，江西提学副首王宗沐来玉视学，废法海寺院，题名“怀玉书院”，名留至今。清乾隆七年(1742年)重建怀玉书院，后经同治三年(1864年)光绪十六年(1890年)两次修葺，书院总面积达一万多平方米。

走进怀玉山，我们宛若走进一部卷轶浩繁的史书，扑面而来的是烟尘逶迤的历史和深邃丰厚的文化韵致、古色古韵的人文气息。早在唐周正年间就已开采的石砚洞;建于南宋庆元年间，采用青麻石横连叠砌，仅几块横卧水面的长石就托起桥身重负的衍庆桥;建于明永乐年间，屹立在松林簇拥，肃穆伟岸的鸡公山上，塔身七层六面，塔高16米，和古印度密檐塔极为相似锦溪塔;建于清光绪年间，戏台额枋浮雕、戏曲人物、花草栩栩如生，凝聚古代能工巧匠聪明才智和审美情趣的锦溪古戏台，描金绘彩、精雕细镂。斗拱飞檐、气势恢弘的水阁总大门;布局之工、结构之巧、装饰之美、造型之精、文化内涵之深的古民居，犹如一颗颗珍珠散落于怀玉山，串起了怀玉山的历史，连接怀玉山的古往今来。

怀玉山外揽山水之秀，内得人文之胜。山崖巨岩上留有古代文人雅士镌刻的摩崖石刻，既有精雕细磨之作，又有粗犷片石之刻，具有极高的观赏和研究价值。群岳如黛，宛若蟠龙的小怀玉东一峰峦中，一伫立的岩石上刻有“蟠龙岗”三个如斗大字，与浑灏自然的环境相吻合，别具超凡脱俗的山林气。徐鹏程《怀玉山纪游》载：蟠龙岗三字笔法苍劲有力，据传为朱晦翁(熹)书。历经千年风侵雨蚀，字迹仍历历在目，怀玉山小怀玉水口之南，岩石方正，犹如人工琢成，流泉飞瀑，终年不息石上刻有“灵雨岩”三字，为明江西提学副首李梦阳所书，唐大历年间僧人志初曾修行于此，又名“志初岩”。岩旁镌有“飞雪”、“卷云”四字，清御使赵佑加镌“高山流水”四字，跌宕遒丽、__大肆，既有天然的韵味，又有雄强的骨力和威势。小怀玉水口花岗崖石壁上，镌有“嘉靖已未年四月望怀玉书院告成”等百余字，字体工整，刀法遒劲，对研究怀玉书院史有着重要的史料价值。

怀玉山为有着悠久历史的浙赣儒山。早在唐大历年间，怀玉山就建有“法海寺院”，鼎盛时达“三千尼姑八百僧”，成为名震江南的佛教名山。五代法海寺禅月大师贯休于此完成十六罗汉手稿。北宋学士、“西昆体”诗魁建杨亿精舍于寺院之南，为开山“第一儒宗”。

怀玉山又是赣剧演艺班的重要区域，玉山演艺的诞生地，赣剧的重要源头之一，具有原生态古戏班浓郁的地方特色，享有“戏剧活化石”之称，赣剧的唱腔和道白，可从绵延不休的“怀玉山官话”中找到源泉，徐鹏程《怀玉山纪游》将怀玉山官话称之为“官音”，怀玉山古代为弋阳属地，亦称“弋阳腔”，故有“赣剧源头在玉山”之说。由“剧目语言”、“曲牌演技”、“乐器道具”、“服饰守旧”四大部分组成，舞台语为清一色的怀玉山官话，曲牌与剧目多达300多种(首)。素有“赣剧之乡”美称的怀玉乡锦溪村，至今仍留有“玉山班”演艺，先后建有老六戏班，明树戏班、酉红戏班、酉坤戏班、后统称为“玉山班”演艺。演出的剧目有《彩楼配》、《碧桃花》、《万寿山》、《风仪亭》、《二度梅》、《八仙过海》等20多个。其中，马灯戏——用四匹马、八盏灯、配花鼓公、花鼓婆的怀玉山马灯戏在四乡八村颇有名气，已流传百年之久，传承至今。锦溪民居、玉峰民居中，我们依然看得见赣剧在世代传承中的演绎，栩栩如生。

试想一下，假若朋友们现在就出发前往，一小时后，您坐在古老的古戏台前，悠哉悠哉地品尝着文化美食“下汤酒”，同时观看一场古戏服的赣剧演出，——您是否、会有刹那的不真实感，似乎穿越回时空了呢?出门在外，这样的生活体验是否让人难以忘怀，流连忘返?哈!

20__年5月，“玉山班”演艺项目被江西省人民政府列为“江西省省级物质文化遗产”。

怀玉山，用大山的灵气影响了一代代后人，更用大山的乳汁，哺育了大批优秀人才，玉山县出了六百多个博士，在社会上赢得了“博士县”的称号，为怀玉山增添了新的光彩。

怀玉山更是一座红色的圣山。古色资源历史悠久，文化底蕴积淀深厚，红色资源非常独特，玉山县第一个农村党支部创建地，赣闽皖第一个苏维埃政权诞生地，中国人民解放军建军史上十大最惨烈战役之一，都发生在这里。1935年初，方志_率领中国工农红军北上抗日先遣队，在此浴血奋战，全军二万多人仅千人突出重围，又因叛徒出卖，方志_不幸在高竹山上被捕，敌人如获至宝，连上饶集中营都不曾逗留，直接重兵押送到了南昌，同年8月，方志_在南昌壮烈牺牲。无数的革命烈士用鲜血染红了怀玉山这片古老的土地，染红了漫山遍野的杜鹃花。

怀玉山，是方志_《清贫》故事的发生地。这里，被中共中央授予“全国爱国主义教育示范基地”。中国人民抗日战争胜利六十周年时，为纪念伟大的无产阶级革命家、军事家，杰出的农民运动领袖，赣东北和闽浙赣革命根据地的创建者方志_英勇就义七十周年，和缅怀众多英雄的红军将士，怀玉山上先后建起了方志_烈士纪念亭、清贫丰碑，方志_清贫事迹陈列馆、清贫园，红军两万五千里长征派出的第一支先遣部队——中国工农红军北上抗日先遣队纪念碑、纪念馆等。

朋友们，请让我们心怀崇敬，聆听这一首歌曲：“树起红色的《丰碑》”。( 复印歌曲资料!!)( 导游深情歌唱，将游客情绪完全入境入心。 )

……

绝特山水、红色摇篮、古色文化，怀玉山风景区与国家5A级风景名胜区三清山隔山对峙……;如今，放眼怀玉山，处处生机勃发，到处都是“活跃跃的创造”。农业朝基地化发展，民营企业竞相崛起，旅游业方兴未艾，新农村建设好戏连台，水、电、路、通讯等基础设施逐步完善，农民生活水平蒸蒸日上。

怀玉人民按照县委、县政府提出的“工业抓招商，做大经济总量;旅游抓开发，做美怀玉山水;农业抓龙头，做响特色品牌;村镇抓建设，做靓新型农村”的发展思路，致力打造一个山水怀玉、红色怀玉、人文怀玉、和谐怀玉的优美小镇。

怀玉山风景导游词4

游客朋友们，欢迎你们来到全国爱国主义教育示范基地、国家森林公园怀玉山旅游，我们现在所处的位置是地处怀玉山中心的玉峰村山门区块虎形体验区。未建体验区之前，这里还是荒草丛生，乱石成堆的荒原地，竹林附近还建有多间破败的厕所，与周边环境显得极不雅观、协调。按照怀玉山景区建设规划设计要求，对虎形体验区进行了精心设计，将竹林区块打造成现在的农家庭院，既美化了环境，又为民宿提供了方便，成为赏心悦目的新景点。沿游步道往前走，不远之处就是虎形中国工农红军营地体验区，这高高的亭子就是占地30多平方米，高7.2米的撩望塔，站在上面就能侦察到十里方圆的动向。

我们继续往前走(走在桥边的游步道时)，右边是红军1号主力碉堡，是战时营地指挥所，总高度是5.6米，二层石木结构，一层高2.5米，二层高3.1米，碉堡北面是悬崖，在这里布有三个点火力把守，能够消灭来自西北方向的敌军，左边是中国工农红军操练场,(进入安全铁丝网后)这里就是练兵场，里面有浮桥、梅花桩、单行道、匍匐练习道等体能拓展体验设施。我们沿木板道继续往前走，第一个是1号战壕，掩体长43米，2.6米高，再沿木板道下木梯，第二个是2号战壕，掩体长46米，高1.8米，是战时隐蔽自己，消灭敌人的主要阵地;我们站在2号战壕的西北端往下看，分别是2号碉堡和3号碉堡，碉堡里都布了机枪火力，可以消灭来自西边的敌人。

走在在中国工农红军营地体验区，我们依然会想到曾经发生在怀玉山那惨烈的场面。那是1935年1月，怀玉山区大雪纷飞，国民党军逐山逐垅地搜剿，不断搜出打死冻馁交加的红军。后来，国军干脆就放起火来，跟着火势搜剿。就这样，王如痴被搜出来了，21师师长胡天桃被搜出来了，原红10军参谋长曹仰山被搜出来了，彭杨陆军学校校长彭干臣牺牲了。1月27日，冻饿交加的刘畴西昏倒在程家湾附近，也被搜出。刘被押到搜剿军指挥部，总指挥俞济时和他是黄埔同期的同学，但俞连顿饱饭热水都没给他。

面对如此惨景，方志_痛苦万分。怀着生的信念，他不分昼夜地爬山越岭，在冰天雪地中苦苦支撑，希望能闯出一条生路来。此时国民党军已搜山近一月，也是冻累交加，疲惫不堪。搜剿指挥部认为清剿任务已基本完成，方志_可能已突围，要求撤回休整。就在这时，方志_的警卫员魏长发叛变告密，在南昌的蒋介石下了死命令，说方志_仍在山上，在搜到以前，凡要求撤军休整者杀无赦。就这样，国民党军再次加大了搜山的力度，一树一草地逐层搜索。1月29日傍晚，方志_在德兴与玉山交界的垅首村被两个国民党兵搜出。同一天，中央红军开始一渡赤水。2月2日，方志_等人被押到南昌。他们受到了酷刑对待，但始终信仰不变。蒋介石亲自来劝降，也被方回绝。在6个月的铁窗生活中，方志_积极鼓励狱中难友团结起来和敌人斗争;争取看守的同情准备越狱。他借着敌人要他写供状的机会，分秒必争的写出了《可爱的中国》、《清贫》、《狱中记实》等16篇文章。在书中，方志_写道：“我相信，中国一定有一个可赞美的光明前途。到那时，到处都是活跃的创造，到处都是日新月异的进步。欢歌将代替了悲叹，笑脸将代替哭脸，富裕将代替了贫穷，康健将代替了疾苦，智慧将代替了愚昧，友爱将代替了仇杀，生之快乐将代替了死之悲哀，明媚的花园，将代替凄凉的荒地!这时，我们的民族可以无愧色的立在人类的面前，而生育我们的母亲，也会最美的装饰起来，与世界上各位母亲平等地携手了!”一腔赤诚，跃然纸上。

中国工农红军营地体验区，到处都是红军时的图片、标语，在这里，可以来一场真正的红军生活体验。按照部队规定，民主选举连长、副连长，并上报了军委，批准后生效。接着指导员庄重地把“中国工农红军”军旗交到战士手里，牢记“人在旗在，人不在旗也要在”使命，准备完成，第一项任务就是站军姿：服装要整齐、风纪扣扣好、腰带正确佩戴，五角星朝上……不要小看这么简单的动作，要做规范、标准，必须要下功夫的。

扛着队旗，雄赳赳气昂昂向目标进发，开始重走长征路。为革命付出心血的先辈们的英雄事迹，他们的可歌可泣的精神永远值得我们学习。

在这里，大家还可以体验抬担架、推独轮车、扔手榴弹，这些事情每个战士都要熟练掌握，来不得一点儿马虎，否则，就会造成很大的损失。

在指导员的带领下，齐唱军歌，牢记自己的使命。在训练场地，大家体验了红军战士不怕累、不怕脏、刻苦训练的的精神，匍匐前进、练刺杀，这些是战斗技能。人人会耕田、插秧、磨豆浆，叠行军被、扎绑腿等这些是生活本领。

虽然，这些都是模仿战争年代的，比较简易，但是，我们依然感受到，战争年代里，人们自力更生，客服种.种困难，成立了新中国，让我们过上了幸福安定的生活，多么的来之不易啊，我们应该要好好珍惜，努力学习，让我们的祖国更强大!

继续往水塘方向出口经游步道，请各位游客注意脚下安全。

游客朋友们，我们现在走过的是水塘原木游步道，别看这不起眼的水塘，石坝却全部是用天然木纹大理石砌成，建筑历史已有百年之久，因山区灌溉用的都是“望天水”，许多农作户基本上是“望天丘”，水塘的建成，在一定程度上解决了旱季用水需要。

游客朋友们，我们现在走过的是用挡墙、回填土、配之绿化，用苗木衬制的“中国工农红军军旗”和“怀玉山”三个大字，其意就是使怀玉山的红色基调更为凸显。

游客朋友们：现在我们沿怀玉山的玉峰水泥路前行不远，前面的村庄就是七盘岭自然村，随着怀玉山红色旅游事业的发展，游客量不断增多，这里先后建起了停车场和游客中心。为游人出行提供了极大的便利。并以环境整治为重点，对影响村容村貌的排水沟，露天厕所、挡土墙全部进行拆除和改造，对农家庭院进行全面提升改造，新建适应高山气候的绿化带，进行美化和绿化，使怀玉山旅游的硬件和农户生产生活环境得到全面提升和改观。

游客朋友们，现在我们来到这是七盘岭小广场，由此往下看，这里原来是一条宽不到一米的羊肠小道，村民们称之为“七盘古道”，就是这样一条不显眼的小路，却是祖祖辈辈怀玉山人连接外界的必经之路，由于年代久远，加之山区交通事业的发展，七盘古道早已不复存在，只能残留在老一辈怀玉山人的记忆中。

提起七盘古道，可谓是闻名遐迩。但时光悠悠，岁月沧桑，七盘古道和许许多多的历史文化遗迹一样，早已成为永远的文化符号，沉寂在历史的最深处。

七盘岭本是怀玉山余脉，整条山脉在由北而南的延伸过程中，在玉峰村一带异峰突起，形成了高入云端的七盘山，七盘山再向南，山势渐趋平缓，七盘岭是七盘山的主峰。

古时，黄巢为扼制官兵，在今怀玉山玉峰村七盘岭上建起了第一座古关。这里有多处水源，离人烟近，便于补给和排兵演阵，是兵家用兵的绝胜之地，所以设有关楼、关亭、马厩等。

后来，黄巢往返七盘岭时，几经激战，人疲马乏，军需不足，加之山高路险，风大天寒，许多妇女和老弱没有马骑，有的在山上冰冻饥饿而死，有的滚落悬崖而亡，全军士气越来越糟糕。有的将士痛失了亲人，心中无比悲愤，有的士兵本来就远离故土，如今越过赣东第一关更多了思乡之苦，幸好当地民众出手相助，救助那些特别困难的眷属，找寻那些在路上走散和失踪的亲人。黄巢和他的御营兵全部下马，步行于崎岖山道间，用他们的战马开展施救。于是士气大振。顺利通过七盘岭。

七盘岭虽说是关，其实是高山。七盘岭山势峻拔，山道曲折迂回，坎坷难行。雄琐七盘关定址之后，一直是作为赣东北古道出入的第一道屏障而名震四方。在怀玉山公路通车之前，浙赣两地相互往来，车马、邮差必走七盘古道，必过七盘关。

“自古名关多战事”。悠悠七盘关经历过岁稔余丰的安定岁月，也经历过烽烟战乱、灾祸频繁的苦难年代。见证了古代无数悲壮的历史故事，见证了农民起义军的壮怀与柔情，也见证中国工农红军鲜洒热土情景。

为复原七盘古道，重拾对七盘古道的记忆，对七盘古道进行保护性修复，这条长370余米、宽1.3米的古道，就是按照原来古道进行修复，既再现了古道往昔风貌，又引发起游人的思古之情，也是先人们常在这里迎接亲人、休憩、避雨的亭子，因年久已久，经日晒雨淋，亭子已经坍塌，不复存在了。古时候，村民经常需要下山交换食物获取一些生活的必需品，而身处大山深处的他们，在没有道路，没有交通工具的情况下，一来一回可能就需要十天半个月，有的，可能根本回不来。因为他们除了面对苛刻的自然环境，还需要面对当时的一只山中猛兽，也就是老虎。或许此虎年长已经萌生了些许灵性，它探得了村民们往返道路，时长蹲守于那，捕食村民。

而此地则是最佳的看望地点，可以最远距离的看到归来的家人。但有一段时间，山间猛虎似乎有点暴躁，未归的男人越来越多，每天在此等候丈夫的妻子们也越来越多。不论刮风下雨，她们每天都会来等候，也许她们知道也许丈夫回不来了，但总有一点执念。村民们不忍心，便在此处修葺了一座亭子，让她们等待丈夫的归来。然而，等待的人还是越来越多，慢慢的，亭子已经容纳不下更多的人。

后来，在一位农妇的提议下，她们决定放下一切，消灭这害人不浅的野兽。她们自己动手制作捕兽工具，制作防具，准备与野兽做一场搏斗。浩浩荡荡将近十人，没人知道发生了什么，这些人一个也没有回来，但那只老虎似乎也消失了。从此，出去的男人都安全的回到了家。那个亭子里面等待的人越来越少，最后已经没人去那了，因为，每个人都能安全到家，渐渐的，亭子就破落消失了，如今我们按照当地老人的描述建造了现在的亭子并取名为“盼归亭”，在这里，我们能看到虎形工农红军营地、游客集散中心和对面的房屋立面改造后的江南古民居。

(继续走游步道)我们继续往前走，下面是20__年8月份开始动工的环村公路。

“十八龙潭” 讲解词

怀玉山属中亚热带湿润季风气候，降水丰富，因而溪涧成网、瀑布成群，瀑潭相间，分外娇媚。在海拔1538米的怀玉山云盖峰下，有一条不易被人发现的峡谷，其间，溪涧相连，流水湍急，途中十八个较大的溪潭，潭瀑相依，形成怀玉山独特的景观——“十八龙潭”。

“十八龙潭”全长4.5公里，从小怀玉水口至八际村，总落差600米。其间，经20__年怀玉乡考察队员实地勘察竟然有30个潭、瀑，远远不止十八个龙潭。队员们，一一将这些潭、瀑命名为二叠瀑、双帘瀑、灵岩飞瀑、三叠瀑、银瀑、龙潭飞瀑……

这些瀑布，有的水石相击、浪花飞溅，远看似朵朵白莲;有的如铙钹敲击，八音齐奏，声色俱美;有的倾泻而下，其状如帘、其声如沸;有的如奔雷击鼓、与天风松涛相应，声传数里;有的似云絮雪涛，瑰丽异常;有的高挂天边，气垫磅礴，蔚为壮观;有的珠光闪烁，瑞气氤氲，声如隐雷，山鸣谷应。身临其境，使你置身于“石上泉飞千尺雪，岩山花落万年松”的诗意中。

“十八龙潭”，溪名来历充满神话色彩。相传古时有一条孽龙因触犯天条，被许仙追赶，从怀玉山逃命于鄱阳湖，启程时连翻十八个跟斗，每个跟斗便成一潭，故名十八龙潭。

十八龙潭，一潭连一潭，一潭比一潭深。朋友们，来到这里，大家注意脚下安全，有道是“走路不观景，观景不走路”。海拔高的朋友呢，您还要当心头顶的树仙子，一不留神，会和哪一棵树仙子亲密相吻一回，那可是痛并快乐着啊!说不定，晚上树仙子还会来到您的梦中，和您亲密约会哦!

在很久以前，舅舅许仙和外甥聂龙在同一书院学习。由于聂龙后来成了一条龙，无恶不作，大家都叫他孽龙。

一天，孽龙在浔阳江畔玩耍，拾到一块光彩夺目的红珠。舅父要看，外甥不给，两人便抢夺起来。外甥躲藏不过，急忙将红珠含在口中。寻路而逃。不小心，红珠咽入腹中。顿时，孽龙口干舌燥，肚子沉痛。他喝干了书院的茶水，水池中的清水，仍不能解除口渴。许仙知道闯了祸，便离开书院，赴南海学法。孽龙经法海禅寺老和尚的精心治理，病情有了转机。他从此有了呼风唤雨的本领。

受天庭委派，他开始掌管怀玉山一带的雨水。

孽龙自从成了真龙，他开始变得专横凶狠，从不为百姓造福，不肯将雨水发放人间。因此怀玉山一带十年有九旱。孽龙不仅凶横，还十分好色，他看到玉琊溪里的鲤鱼精长得漂亮，便强占为妻。自此，他更沉醉于酒色之中，或叫奴婢唱歌跳舞，或叫虾兵舞刀弄棍，再也不给人间雨水，人民受害最烈。

这一年，又是一个大旱，怀玉山方圆百里地皮裂开，禾苗干枯，奄奄一息。庙堂里、大路上，到处是烧香的、撒纸的、求雨的人群叹息而归。

农历六月初六，怀玉山十里八乡百姓齐聚，抬了猪头，挑了美酒，装香烧纸，鸣锣敲鼓，千余人齐往龙潭，求龙王爷开恩，发放雨水，拯救万民。这时只见大路上走来一个身材高大的中年汉子。他问是何事。领头的老汉答道：“先生有所不知，咱这里自从玉帝派来东海龙孙，便年年干旱，田里禾苗干枯，饿死、渴死之人不计其数，我们年年烧香烧纸，龙王就是不肯发雨。”那汉子听得说，满脸怒容，说道：“真是岂有此理!待我前去问问看。”

汉子告诉大家，他是许仙，相隔数年学法回家，见今年久旱无雨，特来走访民情。他和百姓来到龙潭边，燃起香纸，闭着眼睛，嘴里念念有词，占起卦来，依此做了几回之后，忽对众人说：“孽龙不肯发卦，即不肯发雨，待我去他讲讲道理，如肯发雨，万事皆休，如不发雨，我准备和他大战一番。如果我们打起架来，你们就鸣锣击鼓，呐喊助威。”说完踏步往龙潭走去，只见一道金光闪闪，那龙潭竟自动让开一条路，放他进去。百姓看得呆了，方知这许真君是个神仙，心中无比高兴。

却说许仙拨开清水，一路直奔龙宫，一路果然壮观，奇花异草满目皆是，各种鱼虾追打戏耍，水底宝石金光闪闪。许仙无心赏景，急匆匆而行，眨眼来到宫门口，早有虾兵虾将拦住，喝问何人。

许仙高叫：“我乃许仙，如来佛主之徒，寿福老爷之后，特来拜访我的外甥你们的大王。”虾兵通报之后，仍是宫门紧闭。

许仙心里清楚，不杀孽龙，后患无穷，于是他每日磨刀霍霍，整天打听孽龙下落。一天，许仙发现孽龙在坳家集游玩，挥舞宝剑，一路杀来。孽龙妻子怀孕三载，跪地求舅舅许仙放孽龙一回。许仙扬腿一脚，正中孽龙妻子下腹，痛得孽龙妻子就地打滚。

许仙仍不见孽龙踪影，尾随孽妻身后。孽妻正要临产。许仙握剑守在屋外，企图斩草除根。屋内小龙听见屋外的响动，一个个飞了出来。许仙见一杀一，连续八条小生命死在他的剑下。第九条小龙见兄被杀，他来了个先俯后仰的飞行动作，结果被斩断了尾巴，带着血淋淋的残躯冲向天空，回首望了面黄肌瘦的母亲，就不知去向。

孽龙趁黑夜回到家中，看见凄惨的场景，悲痛万分，决心与许仙拼个你死我活。路上，他又饥又饿，便进了一家饮食店，要了一碗面条。谁知一筷面条刚下肚，腹中就像翻江倒海的搅动，张嘴吐出一条铁锁链，牢牢地将孽龙锁住。孽龙大声疾呼：天啊!我命该绝!

原来是观音将孽龙锁住，关押在信州某一八角井中。

时隔数日的一天傍晚，市妇打水漂豆芽到井旁，随手将灯笼挂在铁树上。朦胧中的孽龙，看到井边这一景象，想起观音临走时丢下的一句话：“等到铁树开花，炒豆发芽时，就是你的出头之日。”孽龙大声呼到：“大嫂，救救我!我是聂龙，请你点香设案拜观音，放我出去。”谁知，孽龙回山之日，就是亡命之时。

许仙整天设坛练法，精炼他的灭魄剑。当得知孽龙返宫的消息，急将灭魄剑化成一束青光，进得龙宫，抬眼一看，真个金碧辉煌，再看那孽龙，右手搂着鲤鱼精，左手端着大酒碗。二人施礼后，孽龙问：“你还是我舅舅么?”许仙和颜悦色地说：“今天你若发放雨水，我还认你这个外娚!”孽龙一听此话，立即变了脸：“你不修行炼身，却来管此闲事，实在可恼!”许仙道：“我们都是神仙，应以造福万民为本，养性修善为根，方能为百姓铭记千载，否则将让民众唾弃万年，望老邻居三思。”孽龙大怒：“你以为我真的慴你不成，敢来教训于我!你要知趣，给我快快滚出宫门，永世不得再来烦扰，要不知趣，小心我一时性起，一口将你活吞了去!”许仙冷笑三声，不紧不慢地说：“亏你还是东海龙王之后，却原来是一个无赖之徒，凶顽之辈，你竟敢口出狂言，孽龙，你来吧!”孽龙听得气急，两只眼睛露出凶光，张开那血盆大口，喷起那几尺长的胡须，身子就势从龙殿上滚下来，左盘右旋，把座宫殿搅得直摇直晃，接着大吼三声，惊得水浪掀起十丈多高，它喷出阵阵黑气，操起定海杆恶狠狠地向许仙打来，却不见打中，定海杆击在圆柱上，震得虎口剧痛。铜铃眼环视四周，却不见许仙踪影。原来许仙道法高深，霎时已变成螃蟹崽，悄悄爬上龙背，用大爪在头颈上狠劲一夹，痛得孽龙大叫一声，在地上连打三个滚。他立即命蟹将查看，蟹将一见是自己的崽，顺手扒下说：“没什么，可能是你刚才把龙痣碰了一下而发痛。”许仙一到地上，现了原形，脸上带着轻蔑的微笑，立在孽龙面前。孽龙青筋直跳，鼓起眼睛，顺势用龙须卷许真君。许仙道法多，又变成虾将孙，一跳抓住须根，使劲一拔，脱了一根，痛得孽龙直流眼泪。孽龙又命虾将查看须中有啥，虾顺手撵下地，说：“没什么，可能是你喷须用力过猛，脱了几根龙须。”许仙又现原形站在孽龙面前，孽龙气得一身龙鳞直抖，四脚乱踏，凶猛猛，恶狠狠将定海杆朝许真君打来，许仙即拿拐杖来迎，两人就在龙殿里斗起来。他两个，一来一往，一上一下，定海杆搅得水浪冲击云涌，神拐杖舞得龙殿左右摇摆。惊得那鱼公鱼婆，龙子龙孙一个个站不稳，立不住，整个龙潭只听见孽龙的咆哮声、许仙的怒骂声。波翻浪滚，黑气弥漫。他俩人斗得性起，索性跳出龙宫，云在吼，雾在啸，沙在撒，石在飞，山在摇，地在动。

再说那龙潭边，万民伫立，目送许仙进潭不久，即见水面上水浪翻滚，百姓惊起，方记得许仙之言，立即锣声鼓大作，惊天动地。许仙与孽龙大战三百回合，仍不见胜负，趁孽龙喘息的机会，许仙顺手抛出缚龙绳，恰恰套住颈脖。那孽龙头乱窜，尾乱摆，腰乱扭，脚乱蹬，却死也挣不脱，痛得他满潭乱滚，嘴里发出阵阵哀嚎，连呼饶命，答应立即发雨。

孽龙终于服贴了，它喘息着，张开嘴，呼雷唤电。立即狂风大作，天黑下来了，黑得象锅底一样，孽龙无力地闭上眼睛，张开大嘴，滔滔大水从龙嘴里喷了出来。

倾盆大雨落下来了，田里满了，河里满了，山塘里也满了!人们敲锣打鼓庆贺。

许仙见孽龙被降服，手上的龙绳松动，说时迟那时快，孽龙立即挣脱束缚，转身就跑，许仙怕孽龙迫害百姓，起身追赶，孽龙连翻十八个跟斗，从怀玉山逃命于鄱阳湖，每个跟斗便成一潭，故名十八龙潭。

在这多姿的十八龙潭还曾发生过另一个悲壮的故事。1935年1月红十军团在皖南遭遇国民党重兵围追堵截，撤返赣东北时在怀玉山展开血战。

时值元月，怀玉山区，雨雪纷飞，地冻天寒。红军战士，经两月的艰苦转战，伤亡不断增加，本已十分疲劳，现又被敌围困山林，饥寒交迫，经受着严峻的考验。当时，由红十军团第十九师参谋长、师长王如痴心急火燎。他积极协同方志_、刘畴西在怀玉山的东南山地和北部的冷水坑、玉峰、马峰等地，指挥部队，同敌军进行血战，欲图杀出一条血路，冲出重围。可是，终因敌军强大，炮火猛烈而被撤回。这时，方志_、刘畴西决心潜回赣东北，重振旗鼓。并授命王如痴全权指挥队伍，留守山林，可是，终因敌军强大、炮火猛烈的轰击下，红军战士已被冲散分割，各自为战。开始，敌军因山高林密，搜索不便，还派飞机轮番轰炸;后来，敌人索性放火烧山，有的红军战士和伤病员被活活烧死。有的拒敌搜捕，则且战且退，被逼上山顶绝路，宁死不屈，舍身跳崖，表现出红军战士可歌可泣的英雄壮举。王如痴深深为红军兄弟这种无比悲壮的行为所感动。1月24日晚，王如痴几经组织发动，决心再次率领红军战士1000余人，乘黑夜偷袭敌军封锁线，力图强行突围。可是，又被敌警戒部队发觉击回。1月25日，敌二十一旅即派1团兵力，集中向怀玉山发起围攻和结队搜捕。王如痴率领十九师三个排共150余名战士组成的尖兵连准备通过十八龙潭向山下的八祭村转移时，却遭到国民党四十二团数倍与己的敌人的围追堵截。虽然，红军战士英勇突围，但敌人占据了有利地势，红军伤亡惨重，十八龙潭的溪水被鲜血染红，瀑布成了红色的绸带，惨烈异常。

王如痴遭敌团团围住而被俘。接着刘畴西、方志_亦未能回赣东北苏区，先后于德兴陇首村封锁线上被俘，三人同时被押往江西上饶监狱，后解南昌。1935年8月6日，王如痴和方志_一起在南昌下沙窝英勇就义。

目前由政府投资1500余万元，对十八龙潭项目进行综合开发，该项目于20__年3月份开工，，目前已经完成栈道、观景台的水泥平台浇筑工作，预计20__年10月中旬竣工。

怀玉山风景导游词5

朋友们，现在我们来到今天的最后一个景点：怀玉山高山莲。

一说起莲，我们会立刻想起北宋哲学家周敦颐大作《爱莲说》，其中朗朗上口的名句，朋友们还记得吗?(此处停顿，让游客们互动。 导游要求全篇掌握!)

20__年，红日农业公司引进太空36号籽莲，种植面积为200亩。试种成功后又引进太空籽莲、花莲、碗莲等20余个品种，形成江西第一家集观赏、休闲、科研为一体的高山莲品种园。高山莲基地创办以来，成为怀玉山一道独有的风景，每当莲花盛开时节，每天都有诸多的游客慕名前来拍摄赏景。

我们都知道大诗人白居易写的诗《大林寺桃花》“人间四月芳菲尽，山寺桃花始盛开。长恨春归无觅处，不知转入此中来。”

怀玉山高山莲花也是如此。它的花期比平原迟一个多月，九月底还能赏花。主要品种太空莲36号是1994年将广昌籽莲经搭卫星诱变培育而成，属浅水类型莲子品种，生长势较强，花果期、采摘期特长，荷梗、花梗较矮，花呈淡红色，莲蓬数特多，呈偏凹状。平均每蓬实粒数17-18粒，结实率85%左右，籽粒圆滑有光泽，百粒重100克左右。一般莲子每公顷产量1350-1500公斤，高产田块可达1800公斤。

在中国花文化中，莲是最有情趣的咏花诗词对象和花鸟画的题材;是最优美多姿的舞蹈素材;也是各种建筑装饰、雕塑工艺及生活器皿上最常用最美的图案纹饰和造型。

莲又称荷花，由于“荷”与“和”、“合”谐音，“莲”与“联”、“连”谐音，中华传统文化中，经常以莲花(即荷花)作为和平、和谐、合作、合力、团结、联合等的象征;以莲的高洁象征和平事业、和谐世界的高洁。因此，某种意义上说，赏荷也是对中华“和”文化的一种弘扬。荷花品种丰富多彩，是“荷(和)而不同”，但又共同组成了高洁的荷花世界，是“荷(和)为贵”。

由于“莲”与“怜”音同，因而，古诗中有不少描写莲的诗句，借以表达爱情。南朝乐府《西洲曲》：“采莲南塘秋，莲花过人头;低头弄莲子，莲子青如水。”“莲子”即“怜子”，“青”即“清”。既实写也是虚写，语意双关，采用谐音双关的修辞，表达了一个女子对所爱的男子的深长思念和爱情的纯洁。晋《子夜歌四十二首》之三十五：“雾露隐芙蓉，见莲不分明。”雾气露珠隐去了荷花的真面目，莲叶可见但不甚分明，这也是利用谐音双关的方法，写出一个女子隐约地感到男方爱恋着自己。

夏秋之交，正是观赏怀玉高山莲最佳时节，莲叶田田，一眼望去此起彼伏的绿，或平铺于水面随风柔软荡漾，或挺立着尖尖小角供蜻蜓小沁,那满心满眼的绿如一汪清泓让人心情舒畅。雾雨蒙澪，荷塘似一幅水墨丹青。

挨挨挤挤无穷碧的莲叶中有荷花探出头来，亭亭玉立，千姿百态。有的花瓣儿盛放，露出嫩黄色的小莲蓬;有的才开了两三瓣，像含羞的少女半遮面;有的还只是花苞，如娇嫩的小手紧紧合十;还有的已经凋谢，飘落的花瓣如一艘小船，在水面旅行。

“出淤泥而不染，濯清涟而不妖”，莲花之美冰清玉洁。无声的氤氲，如同一幅水墨画，独具东方神韵。她总是亭亭玉立着，不管是阳光普照、细雨微风、亦或是倾盆大雨，根植于淤泥中，竭尽全力的向上生长着，绽放美丽的花瓣，结出饱满的莲蓬，惊艳着这片时光岁月。

就让我们一起在清风拂过面颊，蛙鸣蝉叫的夏秋之日，在暖阳间听鱼戏青莲的声音。在莲的一朵禅意间，浮生花开，月静日长。

“予独爱莲之出淤泥而不染，濯清涟而不妖，中通外直，不蔓不枝，香远益清，亭亭静植，可远观而不可亵玩焉”。(周敦颐《爱莲说》)的高尚品格，清白、高尚而谦虚(高风亮节)，表示坚贞、纯洁、无邪、清正的品质。低调中显现出了高雅，为世人称颂。

Ming Xiaoling Mausoleum is the first emperor of the Ming Dynasty and the queen Zhu Yuanjin Ma burial tomb, which is located in the southern foot of the purple mountain long Fu play in Mount Everest, Nanjing is the largest and one of the best preserved imperial tombs.So far more than 600 years of history.

The emperors in ancient China chose the site of the mausoleum very carefully, and paid special attention to choosing the land of "Ji Di", that is, the place of geomantic omen.Every time I go out the site, in addition to sending one or two court officials, but also absorb the knowledge of geography, will see the alchemist in Feng shui.After selecting the mausoleum, the emperor had to examine the scene himself and was satisfied with it and was finally finalized.Soon after Zhu Yuanzhang ascended the throne, he was concerned about the "paradise" after his death, and began to plan the construction of the mausoleum.It is said that he has called Liu Bowen, Xu Da, Tang He, and other ministers to discuss site selection.Five people agreed to write their respective best burial sites on paper and then open them at the same time.The results are written, Great minds think alike., Dulong Fu Mount Everest ".So the site of the tomb of Zhu Yuanjin was thus fixed.Dulong Fu is a hill located beneath the Zijin Mountain peak, 150 meters high, about 400 meters in diameter, is like a huge natural grave.Chinese feudal emperor often put themselves as sons of the heaven, to build the tomb in Dulong Fu, is in line with the requirements of the feudal superstition.

Ming Xiaoling Mausoleum Yu Wu nine years (1376) began to build, build competent mausoleum engineering enterprises is "Dudu Fu Li xin.At that time, a large number of migrant workers were employed, and dozens of temples were left behind by their predecessors.Since the Eastern Jin Dynasty and the Southern Dynasties, Buddhism has been widely spread in China. The emperor of Wu even regards Buddhism as a national religion, so the temples in Nanjing are numerous.In the Eastern Jin Dynasty, there were more than 300 Buddhist temples, nearly 500 in the Southern Dynasties, and 100 thousand monks.His poetry in the Tang Dynasty: "in the four hundred and eighty temple, how many loutai yanyu."It was the portrayal of the flourishing Buddhist temples in Nanjing.In addition to moving to the temple, even moved a lot of previous tombs.But when moving to the Three Kingdoms, the tomb of Sun Quan (now on Mount Mei Shan in Nanjing), Zhu Yuanjin said, "Sun Quan is a true man, keeping him as a gatekeeper."."It was not removed.Hongwu fifteen years (1382), the first phase of the project completed, coincided with the empress Mas death, Zhu Yuanjin held a grand funeral for her, and the coffin burial tomb, called her "Xiaoci Queen", which is also the name of the tomb.In 1383, the main project of the tomb built hall.In 1392, the crown prince ZhuBiao died and was buried in the tomb of the East, called dongling.Hongwu thirty-one years (1398) built "Ming Tomb magic holiness monument", the construction of the mausoleum engineering ended, the project took 23 years.Before the death of Zhu Yuanjin, had left a testament; "funeral to frugality, no Jin, change because of the tomb and the world, three subjects are released, as marriage."This is obviously Zhu Yuanzhangs trick of buying peoples hearts.The whole Ming Xiaoling Mausoleum building, Xiaolingwei East, South to West Fang Weigang dismount, the walls of the city, north of Longgang only halfway up the mountain, a radius of more than 20 km, is a grand scale.In the long 23 years of construction, depletion of the flesh and blood of the people.At that time, there were ten thousand trees planted in the tomb area, thousands of deer kept and 5700 guards.Its wide range, large scale, before the Ming Dynasty is rare.But Zhu Yuanjin was buried, there are 40 concubines to bury, in which 2 people were buried in the tomb of the East and west sides, 38 people from the buried in the tomb.This China exposed the feudal ruling class was cruel, they not only to enjoy the splendor rich, after death still "death", the burial, at the people life.

Dear friends, hanshan temple is known for its inscriptions, and the most famous one is the poem of the maple bridge. Ladies and gentlemen,

Now lets go to the stele. Since ancient times, in the temple, "the maple bridge night mooring" has a few pieces of poetry. The answer is: a poem. Wang GUI (1019-1085), the king of the northern song dynasty, was the first stone in the poem of "the maple bridge", the first stone of zhang jishi, which could be lost in the early years of this monument. In order to restore historical relics and carry forward the national culture, the first stone of zhang jishi, which was integrated with wangs calligraphy, was re-established next to puminta in 1996, with the efforts of people on both sides of the Chinese Taiwan straits. Thanks to Chinese Taiwan SiNian library, they free get-together of generous Ph.D. More than 3000 words handwriting epitaph rubbings, the suzhou famous calligrapher FeiZhiXiong set word, suzhou museum of stone inscription loyalty as heavy carved sculpture artists, and shows the world the first stone Zhang Jishi spirits, to understand a get-together chirography provides physical characteristics and style.

Full of poetry only 28 words, but can directly select a get-together to complete the original words only 14, namely: month, full day, jiang, fire, for, gu, outside the city, and cold, hill, temple, night, half, the rest are through a mix of the original word radical. For example, "frost", combined with "rain" and "facies"; The people are composed of "eyes" and "people". The word is in block letters, between the yan and liu shushu. The stone tablet has been used for a certain period of time. It is 2.5 meters high, 0.84 meters wide, 0.2 meters thick and 1.66 meters high, about 13 centimeters per word. The stele was collected by the Palace Museum in September 1996.

The second tablet is written in Ming dynasty. The temple is in fire. There are only remnants of the monument, and less than 10 words remain. The third tablet is written by yu yue in the qing dynasty. It is well preserved. The most common "night mooring" in the market is the first inscription of yus books. The tablet is displayed in the gallery. The fourth tablet was written on December 14, 1947 by zhang, a member of the hebei cangzhou dynasty, with the same name as the tang dynasty. Zhang succeeded in writing this tablet, and unexpectedly died the next day, and the ink became a veritable masterpiece. This stele is well preserved and is now on display in the hospital of pu-minta, where the original poems are preserved in the central history museum of the kuomintang (KMT) in Chinese Taiwan. The fifth tablet we have seen in the songmao pavilion in the house of hanshan. It is the one li dazhao wrote. The sixth tablet is a contemporary painting

Liu haisus works. In the winter of 1981, the 86-year-old painter locked himself in his room for about five hours, using the whole body and soul to complete a masterpiece -- the "maple bridge night". When liu finished the work, he fell ill for many days, but he was very satisfied with the work and thought it was no less than yus book. According to lius wish, this tablet was engraved in 1994 and placed in the corridor of hanshan temple.

The seventh tablet was written by the revolutionary predecessor Chen yun in the "maple bridge poetry gallery" in 1998. The original was a gift given to liu yuna, a famous critic, when he was 82 years old. The inscription on the tablet stands in contrast to the poems written by kang youwei in the han shan temple in 1920. "the bell has been crossing the sea, and the wind is cold and cold. Dont let feng dry and rap again, to make people not empty." Loss of kang youwei was generous in clocks to Japan, he quips: also blame gab abundant dry monk, to zhejiang taizhou high disturbing the satrap pavilion hanshan, picked up are two manjusri, samantabhadra bodhisattva incarnation of cat. Had it not been for the leak of the celestial machine, there would have been no longer the ancient clock in the temple.

们看城墙上两边各有一道短堵，叫女儿墙，为什么叫女儿墙呢?宋代官府编写的《营造法式》上有个书面解释：“言其卑小。比之于城，若女子与丈夫也。”意思是说城墙高大厚实，保伟丈夫;女墙单薄短小，像弱女子。民间有的地方却流传着这样的故事：早先城上并没有女儿墙，有一次一个老人被拉来做工，和他相依为命的小孙女也天天随他来到城上.坐在旁边观看。一天，一位累极了的民工昏昏沉沉中竞走到城墙边上，小女孩伯他掉下城去，用力向里推他，不料用力过大，民工虽得救了，小女孩却摔死了。为了纪念她，工匠们在城上修起了矮墙，并把它叫做女儿墙。这实在是个感人的故事，但确实说明了女儿墙的保护性功能。我们看：两边的女儿场并不一样，向外的女儿墙上还修筑了垛口，垛口还留着供臆望和射击使用的小孔.这当然是为了实战的需要。

大家都注意到了，城墙每闲一段，就有一个向外突出的部分，这叫做墩台.墩台是干什么的呢7它是保卫城墙的。我们知道.古代攻守城他的主要武器是弓箭和弯机，上面既可射下去，下面也可射上来，因此守城的士兵轻易不敢探出身去。这样，城墙脚下反丽成丁防御的死角。有了墩台.就可以弥补这个不足、从三面组成一个强大的立体射击网，城防力量大大加强。在每个塌台上，还修有一座敌楼，上面有孔，也是为观察和射击用的。

女士们，先生们：大家早上好!

你们已经到了九寨沟了，九寨沟导游词。我先来自我介绍。我叫孙泽宇。大家可以叫我小孙导游或孙导。我的手机号是：31364789。

好了，我们已经到了位于四川省阿坝藏族羌族自治州的九寨沟了大家庭往这边走，后面的游客请跟上。九寨沟纵深40多公里，总面积6万多公顷，三条主沟形成Y形分布，总长达60余公里。相传，主管草木万物之神比央朵明热巴有九个聪明勇敢、美丽善良的女儿，来致电十座雪峰上空，见蛇魔在水中投毒，人畜倒毙。她们打败了蛇魔留下来与九个藏族男子结婚成家，一起重建家园，以后形成九个部落，分居九个寨寮，因此这里就被称为“九寨沟。由于交通不便，这里几乎成了一个与世隔绝的地方。

九寨沟景区面积62平方公里，主要有日则沟景区、树正景区，，则查洼沟景区，扎如景区……

现在我们来到了日则沟景区。它全长9公里，有珍珠滩瀑布、五花海、高瀑布、熊猫海、箭竹海等。看，珍珠滩瀑布犹如一面巨大晶莹的珠帘，从陡峭的断层垂挂而下，置身于这流球飞玉的滩中，真有“滚滚银花足下踩，万顷珍珠涌入怀”的感受。高瀑布是九寨沟最高的瀑布，雄伟吧?你们再来看，五花海湖水一边是翠绿色的，一边是湖绿色的，湖底的枯树，由于钙化，变成一丛丛灿烂的珊瑚，在阳光的照射下，五光十色，非常迷人，好了，我们在这里等一会车，我们准备去树正沟景区。它的主要景点有盆景滩、芦苇海、火花海、树正瀑布、犀牛海和诺日朗瀑布。到了，大家下车跟我来。盆景滩在荷叶寨前方，该处是一个地势低平的浅滩，整个景点犹如一座巨大的盆景。火花海神奇莫测，风吹浪生，显出朵朵“火花”，奇光闪闪，但此景多出现在清晨日出时分。前面是树正瀑布。它在树正寨附近，是九寨沟内第一个瀑布群，一连串40多个海子绵延7公里形成多层台阶。上层台阶海子里的水，从海子边缘全线溢出，形成瀑布，注入下一层台阶的海子，有多少层海子，便有多少层瀑布。落差最小的只有一二米，最大的可达30米。诺日朗瀑布呈多级下跌，宽达140米的水帘从两山间飞出，直泻百尺山崖，形成罕见的森林瀑布。犀牛海是树正沟内最大的海子，是九寨沟内景色变化最多的海子，倒影似幻似真，与天地、树林连成一体。诺日郎瀑布的特点在于雄伟。宽达300米，落差20米的瀑布呈多级下跌趋势，是旅客们最钟爱的取景点之一。大家拍个照吧!

现在我们又来到了则查洼沟景区。它长约17公里，景点集中在沟的尽头，这里有季节海、五彩池和长海。看啊，长海真长，它南北长7。5公里，宽500米，水深80多米，是九寨沟内最大的海。它汇集南面雪峰的雪山和四水的流泉，没有出水口，排水靠蒸发和地下渗透。夏秋纵遇暴雨，海水也不溢堤，冬春长时无雨，海水也不干涸。长海沿岸山峦叠彩，绿权幽深。隆冬季节，冰冻雪封，一片银白，冰厚可达2尺。前面就是五彩池，累了吧，慢慢走!五彩池水上半部呈碧蓝色，下半部则呈橙红色，色彩之斑斓。你们再来看，季节海顾名思义，它的水则随干旱季节而时盈时涸。

最后，我们游览九寨沟的自然保护区。这里森林2万余公顷，在20xx米至4000米的高山上垂直密布。主要品种有红松、云杉、冷杉、赤桦、领春木、连香树等。在这里的原始森林中，栖息着珍贵的大熊猫、白唇鹿、苏门羚、扭角羚、毛冠鹿、金猫等动物。海子中野鸭成群，天鹅、鸳鸯也常来嬉戏，是我国着名的自然保护区之一。

九寨沟蓝天、白云、雪山、森林、尽融于瀑、河、滩、缀成一串串宛若从天而降的珍珠。人们常说“黄山归来不看山，九寨归来不看水”。这里真是“童话世界”啊!难怪它被列入世界人类自然遗产名录。

这次旅游你们一定很满意吧?好了，今天，我们游览到此结束了，祝大家旅途愉快，再见!