周庄的导游词作文（通用20篇）

Each group members, today we will visit the scenic spots is a tomb. Sun yat-sens mausoleum is located in nanjing, the second peak of small maoshan the foothill, is one of the greatest Chinese democratic revolution pioneer sun yat-sen mausoleum, it is a famous building in nanjing during the period of the republic of China, has now become a card and sign in nanjing, is one of the first 5 a grade scenic spot. First, lets look at the sun yat-sen this person. Sun yat-sen, sun yat-sen, because when engaged in revolutionary activities in Japan has used "zhongshan firewood" alias, so your respectful name he is Mr Zhongshan, domestic and foreign friends often referred to as Dr. Sun yat-sen. Was born in 1866, as a teenager in Honolulu, Hong Kong and other places to study, after graduation to practice medicine in places such as guangzhou, macau, and after a medical in politics; Organization founded the Chinese brothers in Japan in 1905, put forward the "expel the manchus, restore China, the establishment of the republic of China, the average land ownership" of the platform, as well as the three peoples principles ", the peoples livelihood and civil rights for democracy "theory; After the revolution in 1911, was elected the provisional President of the republic of China; The oath of office in 1912 New Years day, after yuan shikai secretly, he has led the "second revolution" movement "protecting" the movement to protect the ", etc.;

On March 12, 1925, died in Beijing because became ill because of overwork. Sun yat-sens mausoleum burial site is sun yat-sen was selected, on April 1, 1912 is the sun for the day after the peaceful reunification of the north and south, resolutely resigned as their President, sun yat-sen and hunting hu and others had to purple mountain area, he looked around the terrain, smiles to the around said: "after I had another died, to national begging for this 柸 soil, to house body". Sun yat-sens mausoleum was designed by young architects Lv Yanzhi, and mountain building, sits, Ming tomb, in the west and the east which the soul valley temple, cemetery global form design is "wake-up call". Sun yat-sens mausoleum since the start in the spring of 1926 in the summer of 1929 to build. Held on June 1, 1929 at 12 noon "manusoleum" sun yat-sens coffin was buried inside the tomb has never been opened. LingQian parts: (2 minutes)

Now we came to the tomb of the half moon square. Octagonal stone table, south of the square there is a statue of baoding copper, 4.25 meters high, abdominal diameter 1.23 meters, weighs 5000 kilograms, is one of the monuments of sun yat-sens mausoleum, the ding is in the autumn of 1933 by guangzhou zhongshan university President and all the teachers and students to donate, tai chi-tao wrote pot belly cast with "wisdom, kernel, brave," three word is the school motto of sun yat-sen university, ding also groove wear mother huang xiao ", the full text, so the xiao ding and ding. Ascend the stairs by square, right against the face of humanity, located in the center of the front, this is a four pillars three eaves of memorial arch, built in 1930, 12 meters high, 17.3 meters wide, with fujian granite archaize generation built wooden arches form, banners overlying blue glazed tile, before and after the column foot drum stone, the bottom of the column for rectangular stone bridge, arch carved lotus petals on clouds and ancient buildings such as coloured drawing or pattern design, because it is in writing banners on a stone, engraved with sun yat-sen calligraphy "fraternity" two gold-plating spiral, so called "love fang". Love a word from the tang han yus "the way" "universal love" benevolence ", it is said that sun yat-sens favourite topic

These two words to send people, that the word has become his life very good summary and reflection. Through the memorial arch, is a 480 meters long and 40 meters wide of the pyramid-shaped mound, left, middle and right three pyramid-shaped mound, intermediate in 12 meters wide, 9 meters wide on both sides of the lawn, which planted with cedar, Sabina chinensis, such as evergreen trees, the two sides of the pyramid-shaped mound each 4.6 meters wide, in what they each have the lawn, which not only planted gingko trees, such as cement benches for YeLing person to rest, also has in the design of both conforms to the spirit of traditional Chinese architecture, but also has a unique style, strict in axisymmetric give a person the sense with testimonies is rigorous, with two symmetrical cedar, Sabina chinensis, ginkgo, red maple trees instead of the ancient imperial tomb common stone golem, suggesting Mr Zhongshan spirit such as cypress trees last forever.

我是你们的导游小李，前天我已经带大家去长城游玩了，今天我将带领大家到我国建筑面积最大的皇家园林---------颐和园去游览，请大家不要乱扔垃圾，注意保护环境。

颐和园位于北京西郊海淀区，共占地约290公顷，它的原名为“清漪园”，主要景区为万寿山和昆明湖。

现在我们已经站在中国第一廊------颐和园长廊上了。长廊总长728米，共分273间。长廊横槛上都有五彩的画，五花八门，有山水，有人物，还有花草。长廊左邻昆明湖，右邻万寿山，沿途栽满了各种花草，看山赏水，穿花透树，景随步移，美不胜收，真不愧为“中国第一廊”啊!

走完长廊，眼前就是万寿山了。万寿山东西长1000米，高60米，上面建有佛香阁和排云殿。大家可以站在佛香阁前往下看，颐和园的大半景色尽收眼底。大家向东眺望，是不是还可以隐隐约约看到几座古老的城楼和城里的白塔呢?

游玩了万寿山，它的脚下就是昆明湖了，看!两岸的垂柳多的数也数不清。昆明湖占颐和园面积的四分之三，整个湖面绿的像一块碧玉，静的像一面镜子。湖心有个小岛，上面隐隐约约露出宫殿的一角，通过那座十七孔桥，还可以到那座岛上游玩呢!现在我们来欣赏这座十七孔桥吧!看，这座桥的栏杆上雕满了小狮子，有好几百只呢!它们姿态不同，神态各异，没有哪两只是相同的，充分体现了工匠们的独具匠心。

颐和园的美景多的数不胜数，清代的纪晓岚曾写下“十里青山行画里，双飞白鸟似江南”的诗句，也就不足为奇了!

好了，我的解说就到这里，请大家还是自己去细细体会颐和园的美吧!

Shandong, one of the birthplaces of ancient Chinese culture, is a greatland with not only famous mountains and rivers, but also splendid civilizationin the long history of civilization. There are numerous places of interest andscenic spots in Shandong.

Dear tourists, ladies and gentlemen, you have worked hard all the way.Welcome to the Confucius Temple.

Dear tourist friends, ladies and gentlemen, welcome to Qufu, Confuciushometown, and thank you for choosing me as your guide. Im Zhang, a tour guideof __ travel agency in Qufu. You can call me Xiao Zhang or Zhang Dao. Confuciushas a famous saying: "its a pleasure to have friends from afar." Now let mefeel happy to meet new friends and provide you with tour guide service.

Confucius Temple is a ritual temple for Confucius. Confucius is a famousthinker and educator at the end of the spring and Autumn Period in China, and isrespected as the founder of the Confucian school. According to records,Confucius was born on the top of the polder, like the shape of Niqiu mountain,so because of the name Qiu, the word Zhongni.

In his life of hard exploration of social practice, Confucius deeplyunderstood and understood the society at that time, gradually established thebasic system of Confucianism, and became a famous political theorist, educatorand thinker at that time. The Confucianism he founded has a great influence inthe history of China and even the world. In the second year after Confucius died(478 BC), Duke AI of Lu changed the hall where Confucius lived to "longevityhall". There were three houses, which displayed "clothes, crowns, Qin, Che, Shu"used by Confucius, and "because they thought they were temples, they wereworshipped when they were old", that is, they offered sacrifices on time everyyear. Although Confucius was a well-known academic master at that time,Confucianism was only a school, and Confucius was not in a high position, so theoriginal Confucius Temple was only the former residence of Confucius. After theHan Dynasty, the status of Confucius and Confucianism gradually improved.

According to records, from 220 A.D. to the time before liberation, theConfucius Temple was rebuilt and expanded for more than 70 times. After morethan 20__ years of reconstruction and expansion, the Confucius Temple in Qufuformed a large-scale ancient architectural complex. It covers an area of about140000 square meters, including 466 halls, pavilions, 54 gates and 17 stelepavilions. With its large scale, the Palace Museum and Chengde Mountain Resortare known as the three major ancient architectural complexes in China.

The overall layout of Confucius Temple is a long-term development ofConfucius former residence, which has a history of more than 2400 years. Thearchitectural effect pursued by the development of Confucius Temple is achievedthrough the environment created by the whole building complex to set off thegreat achievements of Confucius and the profound and extensive of Confucianismand Taoism. Therefore, the artistic expression of Confucius temple architectureis firstly the integrity of its overall layout and architectural sequence;secondly, the treatment of its individual buildings and the pattern of eachcourtyard, and each hall, hall, building, door and pavilion fully shows theirrespective important role; The third is the subtle aspects of individualarchitecture, which fully reflects the unparalleled artistic achievements ofChinese ancient architects in design and construction. In the aspect of overallarchitecture, Confucius Temple adopts the ancient traditional palace stylearchitecture. However, it has been rebuilt and expanded for many times inhistory. When it is rebuilt and expanded, it is bound to be limited by theshape, scale and other factors of the previous Confucian temple. However, thearchitectural group of the Confucian temple finally successfully utilized theheritage of the previous generation, which not only reflects the continuation ofthe historical heritage, but also maintains its overall integrity. This uniquearchitectural form is caused by many factors. First of all, the Confucius Templeis an extension of the former residence of Confucius, which preserves manyhistorical sites related to Confucius, such as the old house well, poetry hall,Lubi, Jinsi hall, and the apricot altar built to commemorate Confuciuslectures; second, the Royal ancestral temple factors, such as the halberdsystem, the front hall and the back bedroom system; third, the palace factors,such as the five gate system of the emperor, the turret system of the RoyalCity, the East and West Huamen, etc; The fourth is the factors of clan andfamily temples, such as Qisheng temple, Chongsheng temple, family temple, etc.;the fifth is the factors of sacrifice. In addition to Confucius, Sipei andtwelve philosophers, there are also sages, Confucians and ancestors, with atotal number of more than 200 people. In order to accommodate a large number ofworshippers, it is necessary to set up veranda, thus forming veranda courtyard.In addition to the above factors, it also highlights the sage status ofConfucius and the sanctity of Confucius and Mencius, such as panchi, Bishui,memorial archway and so on, and symbolizes Confucius great academicachievements with the book building. Confucius Temple has successfully used thetraditional combination of courtyard and environment, and achieved the purposeof rendering Confucius outstanding contribution in academic and education andhis lofty position in ancient society. It is a unique architectural form inancient Chinese architectural complex.

There are more than 1200 ancient trees in the Confucius Temple, whichreflect each other with the magnificent buildings. Especially in summer,thousands of egrets live on the ancient trees, forming another unique landscapeof the Confucius Temple. Egrets have been designated as city birds by QufuCity.

Wanren palace wall

Jin Sheng Yu Zhen Fang

Jinshengyuzhen square was built in 1538, the 17th year of Jiajing reign ofMing Dynasty. The four characters of "jinshengyuzhen" are written by Huzuanzong, a scholar of Ming Dynasty. On the square, there is a light carvedcloud dragon playing with pearls. On the top of each column, there is a roundcarving "ward off evil spirits", commonly known as "chaotianhou". Behind thesquare, there is a single hole stone bridge, on which there is a dragon, named"Panshui bridge". Under the bridge, the upstream of panshuiyuan is connectedwith gupanchi, and the downstream flows through the South Gate of Ming CityXishuimen enters the moat. The bridge was built in the 16th year of the reign ofEmperor Kangxi of the Qing Dynasty (1677 AD).

The four characters of "Jin Sheng Yu Zhen" come from "Mencius · Wan ZhangXia", Mencius said: "Confucius is called jidacheng. He who has achieved greatsuccess has a golden voice and a jade. The first is the sound of gold, and thelast is the sound of jade. " It means that Confucius is a master of sages andsages. The original meaning of "Jin Sheng" refers to the sound of "Zhong", anancient musical instrument in China. The original meaning of "Yu Zhen" refers tothe sound of "Qing", an ancient musical instrument in China. Mencius comparesConfucius thought to a perfect music. Here, to borrow Mencius meaning, itmeans that Confucius thought is perfect and integrates the achievements ofancient sages to reach the top.

Lattice star gate

Lingxing gate was built in the 13th year of Yongle (AD 1415) of MingDynasty. It was originally made of wood. In the 19th year of Qianlong (AD 1754)of Qing Dynasty, it was replaced by stone pillars and iron beams when KongZhaohuan rebuilt the Confucius Temple. On the top of the four pillars are thefour generals, and on the middle beam are the fire pearls, which symbolizes thatthe gate is guarded by the generals and becomes a towering gate.

Lingxing, namely Tiantian star, was first seen in the historical data ofthe Han Emperor Gaozus order to worship Lingxing. The ancients believed thatLingxing was a star that "the LORD was honored by the scholars" and wasspecially in charge of officials. In the sixth year of emperor Renzong of SongDynasty (A.D. 1028), a Lingxing gate was built on the outer wall of theplatform, which was like a window lattice. There is a gate in the ConfuciusTemple, which means to worship Confucius as heaven. This can be seen in therecords of JINGDING Jiankang and Jinling Xinzhi of Song Dynasty. In addition,there is a inscription in the Confucius Temple: the Lingxing gate is set up to"dredge it to accommodate the corporal". Wherever there is a Lingxing gate, itsdoor leaf must be made of lattice structure, so it has the meaning of dredge.The Confucius temple takes this meaning to attract scholars from all over theworld to study here.

In feudal society, all the officials who came to Qufu to offer sacrificesto Confucius, regardless of their positions, had to get off the sedan chair anddismount the military officials to show their respect for Confucius. Thismonument was first erected in the second year of the reign of emperor Mingchangof Jin Dynasty (1191 AD), and now only one is left in the East.

Taihe Yuanqi square

Taihe Yuanqi square was built in the 23rd year of Jiajing in the MingDynasty (1544 A.D.), which is of stone structure. "Taihe Yuanqi" was written bythe governor of Shandong at that time.

"Taihe" refers to the combination of heaven and earth, sun and moon, andYin and Yang. "Yuanqi" originally means the original material that forms theworld. Later, some materialists called the five elements "Yuanqi" as "gold,wood, water, fire and earth". Everything in the world is composed of fiveelements. Here, "Yuanqi" is the combination of heaven and earth, sun and moon,and Yin and Yang, which is the basis for the growth of all things. "Taihe Qi"means that Confucius thought embodies the essence and the most noble aspect ofhuman thought. It can make human thought reach a supreme position as theuniverse produces everything.

After Yuanqi square of Taihe, there was the "Zhisheng Temple" square,formerly known as the "Xuansheng Temple" square. There was no record of itsfounding date. There was a "Xuansheng Temple" square on the temple map in the16th year of Hongzhi of Ming Dynasty (AD 1503). In 1729 ad, Xuansheng temple waschanged to Zhisheng temple. This square is white marble. "Zhi" meanssupreme.

"Demou heaven and earth, Daoguan ancient and modern" means that Confuciuscontributed as much to mankind as heaven and earth. Confucius thought isunprecedented, and is supreme in both ancient and modern times and in thefuture.

Holy time gate

Shengshimen, originally the main gate of Confucius Temple, was built in the13th year of Yongle (AD 1415) of Ming Dynasty, expanded in the 12th year ofHongzhi (AD 1499), and named "shengshimen" by Emperor Shizong of Qing Dynasty inthe 8th year of Yongzheng (AD 1730). The gate is built on a high platform, andthere are reliefs on the front and rear Royal Roads respectively. It is carvedin the Ming Dynasty. "Shengshimen" was written by Emperor Gaozong of QingDynasty.

The word "Shengshi" comes from Mencius. After comparing four ancientChinese sages, Mencius pointed out: "Boyi is the sage of Qing Dynasty; Yiyin isthe sage of Ren Dynasty; liuxiahui is the sage of harmony; Confucius is the sageof time". Yi Yin helped Tang exterminate Xia Jie, assisted Wai Bing after Tangdied, and established Tang sun Tai Jia to ascend the throne after Zhong Rendied. Because Tai Jia destroyed Tang FA, he was banished by Yi Yin. Three yearslater, Tai Jia repented and Yi Yin took him back. Mencius called Yi Yin thesage; Liu Xiahui was a senior official of the state of Lu in the spring andAutumn period. He had been demoted three times and remained in office. Whenasked why he didnt leave, he replied, "how can we go straight and serve people?Why should we go to our parents country if we do wrong?" later, when Qiattacked Lu, he sent people to Qi to persuade him to withdraw. Without a singlesoldier, he withdrew from Qis army, so Mencius said that he was the Holy One.By comparison, Mencius believes that Confucius is the sage of the time, the sageof the whole time, is the most suitable sage of the times, no matter in anyperiod, any dynasty, Confucius thought should become orthodox thought.

Bishui Bridge

When you enter the Shengshi gate, it suddenly opens. In the large squarecourtyard, there are towering ancient trees, fragrant grass, symmetrical Eastand West, each with a waist gate. The three arch bridges on the opposite sidecover the Bishui, and half cover the Hongdao gate. In addition, the stone bonsaiis decorated on it. It makes people relaxed and happy, and they are all moved.They suddenly feel that they have entered the realm of "God". Those who worshipthe saints will look up to the top, and those who watch will see it first.Connected with this situation, the east side of the waist gate is called "quickview", and the west side of the waist gate is called "Yang Gao". "Kuai Kan"means seeing first, while "Yanggao" comes from the Analects of Confucius ·Zihan. It means that Confucius way is high and unfathomable. Looking up, thehigher you look, the higher you study Confucius thoughts and theories. Once youenter the door, you will feel that there is no end to what you learn. These twogates were built in the 12th year of Hongzhi in Ming Dynasty (1499 AD). In thepast, only the emperor could go through the main gate for sacrifice, and mostpeople could only enter the temple through the Yanggao gate.

In front of a water across, three bridges longitudinal span, ring water hascarved stone column, because the water "around such as Bi" named "Bi water".There is Jinshui in front of Tiananmen Gate in Beijing, where Bishui meansConfucius Temple is the same as the Imperial Palace, so the third bridge isnamed Bishui bridge. It was first built in the 13th year of Yongle (AD 1415) ofMing Dynasty. In the 12th year of Hongzhi of Ming Dynasty (AD 1499), stonerailings were added. The river body was built with a river bottom. The originalriver was built with small walls. In the 16th year of Kangxi of Qing Dynasty (AD1677), the small walls were changed into stone railings.

Hongdaomen

Hongdaomen was built in 1377, the 10th year of Hongwu in Ming Dynasty. Itwas the main gate of Confucius Temple at that time. When the Confucius Templewas rebuilt in Hongzhi period of Ming Dynasty, it was rebuilt into five rooms.In the eighth year of Yongzheng (1730 A.D.), Emperor Yongzheng designated it as"Hongdao gate". Later, Emperor Qianlong inscribed the word "Hongdao" and erecteda plaque on the gate.

There are two stone steles under hongdaomen. The East stele is the "historyof Qufu county" carved in Yuan Dynasty, which records the history of Qufu beforeYuan Dynasty and has high historical value. Xibei is the epitaph of Mr. ChushiWang in Yuan Dynasty, which is of great calligraphy value. The two steles wereoriginally erected in Jiuxian village in the east of Qufu City and moved to theConfucius Temple in 1964.

Da Zhong men

Dazhongmen is the main gate of Confucius Temple in Song Dynasty. It wasbuilt in Song Dynasty and rebuilt in 1499. The three character plaque of"dazhongmen" was written by Emperor Gaozong of Qing Dynasty.

There are three green tile corner buildings on both sides of the Dazhonggate. The two corner buildings are built on the square high platform in theshape of a curved ruler. The rectangular outline formed by the two cornerbuildings and the East and west corner buildings behind the Confucius Temple isthe outline of the Confucius Temple in the yuan Dynasty. The main buildings inthe Confucius Temple are within this outline. The turret was built in 1331 A.D.in the second year of the Yuan Dynasty. The corner tower of Confucius Temple ismodeled on the corner tower of Imperial City, which means that Confucius Templeis as majestic as imperial palace.

Tongwenmen was built in Song Dynasty. It was originally three rooms, andexpanded to five rooms in Chenghua period of Ming Dynasty. It was called"shentongmen" in the reign of Emperor Kangxi of the Qing Dynasty, and changed totongwenmen in the seventh year of Yongzheng of the Qing Dynasty (1729 AD). Thisdoor is a single door, no wall on the left and right. In the past, intraditional Chinese palace style architecture, small buildings were often usedas barriers before the main building to show solemnity. Tongwen gate acted as abarrier for Kuiwen Pavilion. "Tongwenmen" was written by Emperor Gaozong of QingDynasty.

Kuiwen Pavilion

Kuiwenge, formerly known as the library, was built in the Song Dynasty withfive double eaves. In the sixth year of jinmingchang (AD 1195), it was changedinto three eaves and was named "kuiwenge". In the 17th year of Hongzhi in MingDynasty (1504 AD), it was changed into seven rooms. Emperor Qianlong of Gaozongof Qing Dynasty inscribed a plaque on the pavilion.

Kuiwen Pavilion is 30.1 meters wide from east to west, 17.62 meters deepfrom north to south, and 23.35 meters high. It has triple cornices, four layersof brackets, and eight octagonal stone columns under the eaves. The internalstructure is a laminated wooden frame, with two layers of Pavilion and a darklayer in the middle.

Kui, the name of the star. One of the 28 sleepers. It is said that it isthe head of the white tiger in the west, with a total of 16 stars, "buckled andhooked, like a painting of words". In the book of filial piety, it is said that"the article of Kui master", and later generations further described Kui star as"the head of civil servants". Therefore, in order to praise Confucius as a civilservant, Jin Zhangzong named the original library Kuiwen Pavilion.

Kuiwen pavilion has experienced hundreds of years of ups and downs andhundreds of earthquakes since it was expanded in 1504. In the West Pavilion,there is a tablet recording a major earthquake in the Kangxi period of QingDynasty, "nine houses in the world, one in the world". That is to say, 90% ofthe houses collapsed and Kuiwen pavilion was safe and sound. By the early 1980s,Kuiwen Pavilion had been in disrepair for many years. Some of the wood wasrotten and the top of the pavilion was twisted. Under the leadership of theState Administration of cultural relics, experts on ancient buildings wereorganized to work out a restoration plan. More than 1.2 million yuan wasallocated to renovate Kuiwen Pavilion one year ahead of the original schedule.The renovated Kuiwen pavilion has completely maintained its originalspecifications and style.

There are two stone tablets in the East and west of kuiwenge corridor.Kuiwenge Fu in the East is written by Li Dongyang, a famous poet in MingDynasty, and Qiao Zong, a famous calligrapher. In the west is kuiwenge resetbooks record, which records that in 1511, Liu Liu and Liu Qi led the peasantuprising army to capture Qufu and occupy the Confucius Temple. After they burnedkuiwenges books, the emperor ordered the Ministry of rites to issue imperialbooks. In the late Qing Dynasty, the collection of books in Kuiwen pavilion wasmoved to Confucius residence for preservation.

Kuiwen Pavilion is now on display with the pictures of Confucius holyrelics

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百龙天梯，功莫大焉。通行高速，便利空前。“山上游，山下住”的目标已然实现，往日遗憾已化为过眼云烟。以前欲去袁家界，徒步耗时三小时，不免奇曲之烦;乘车费时五小时，难避盘山之险。天梯落成，时间缩为分秒，恍有缩地之功，如在梦幻之巅。天梯建成，促进了景区宾馆撤出，促成了居民设施搬迁。不需要山上留宿，减少了环境污染;控制了接待设施，保护了绿水青山。助推了绿色经济，推动了地方发展。得国家领导之青睐，为世界名流所称赞。中外首创，不愧当世靓景;全新体验，堪称人间奇观。

昔日登临袁家界，费时而履险，今日坐上登天梯，极速而近奇。欢迎乘座百龙天梯，看奇峰三千，观秀水八百，尽赏张家界美景，毕揽武陵源奇迹。予您神奇秀丽，予以快乐无极。

海右古亭--历下亭位于明湖水面诸岛中最大的岛子上，年代久远，几多变迁。它挺拔端庄，古朴典雅，红柱青瓦，八角垂檐，亭内嵌有杜甫绝句：海右此亭古，济南名士多。

园中之园--铁翁祠建于清乾隆五十七年(1792)，园内杨柳垂荫，藤萝攀缘，院外南临一湖碧水，北枕幽密松林，环境清幽旷远，建筑古朴典雅，其中小沧浪亭更是独具秀色。著名对联：“四面荷花三面柳，一城山色半城湖”就镶嵌在这里。

道教庙宇--北极阁高耸于七米台基之上，建于元至元十七年(公元1280年)，庙中供奉道教中的真武大帝等二十三尊神像，并绘有真武大帝传奇故事和乐伎献寿图等壁画。

济南第一标准庭院--遐园建于清宣统元年(公元1909年)，其布局设计均仿照浙江宁波著名藏书楼“天一阁”的格式，四周曲廊相连。园内假山突兀，山石奇异。西北角长廊壁上嵌有岳飞手书的诸葛亮>石刻。

还有稼轩词、南丰祠、汇波楼、秋柳园等二十多处名胜景点周匝公园各处，令人应接不暇，可谓步移景换，游乐无穷。济南八景中的鹊华烟雨、汇波晚照、佛山倒影、明湖秋月，均可在湖上观赏。明湖胜景，古往今来，赢得了无数文人墨客的咏赞篇章。“冬冷冰天，夏挹荷浪，秋容芦雪，春色扬烟;鼓枻其中，如游香国”，“鸥鹭点乎清波，箫鼓助其远韵，固江北之独胜也。”晚清大文学家刘鹗对“佛山倒影”的描写，更是引人入胜：“到了铁公祠前，朝南一望，只见对面千佛山上，梵宇僧楼，与那苍松翠柏，高下相间，红的火红，白的雪白，青的靛青，绿的碧绿，更有那一株半株的丹枫夹在里面，仿佛宋人赵千里的一幅大画，做了一架数里长的屏风。正在叹赏不绝，忽听一声渔唱。低头看去，谁知那明湖业已澄净的同镜子一般。那千佛山的倒影映在湖里，显得明明白白。那楼台树木格外光彩，觉得比上头的一个行佛山还要好看，还要清楚。”大明湖便随着这佳句文章广为流传，闻名遐迩。加之解放后的多次修缮扩建，疏浚清淤，姿容更加秀丽，成为济南著名风景游览区之一，吸引了大量海内外游客，每年客流量约在二百万人次左右，位居济南众公园之首。据有关资料统计，解放以来，党和国家领导人周恩来、朱德、万里、徐特立、郭沫若、李鹏等先后泛舟湖上，对大明湖的建设和发展提出了很好的建议。

游客们，大家好！我是导游，很高兴能陪伴大家一起参观双龙洞。

我们现在所在的地点就是金华的双龙洞。请大家看对面墙上的“双龙洞”三个字，是不是发现有些问题？对，“龙”字是倒写的，这个意味着龙身就在里面。我们现在就到洞里看看吧！

双龙洞分外洞和内洞，我们现在所处的位置就是外洞，它约1200平方米，好似一个大会堂，可容纳上千人开会。洞内泉水清澈，冬暖夏凉，有“上山汗如雨，入洞一身凉”之感。

双龙洞的最大特点就是“洞中有洞洞中泉，欲觅泉源卧小船”，因此，要从外洞进内洞，须平卧小舟，仰面擦崖逆水而入，妙趣横生，堪称游览方式一绝，非常有意思。现在我们就来体验一下吧！请大家仰卧，不要抬头，注意安全。

这里就是内洞了，内洞约2100平方米，略大于外洞，布满了各种形状的钟乳石、石笋，造型奇特、布局巧妙、颜色各异，非常有趣。如果说外洞是“龙厅”的话，那么内洞就是“龙宫”。看那是“黄龙吐水”，还有“彩云遮月”“海龟探海”“龟蛇共生”“青蛙盗仙草”等四十余种景观，幻化多变，使人目不暇接，真的宛若置身水晶龙宫。

亲爱的朋友们，今天的游览就要结束了。希望我的介绍能令大家满意，谢谢大家的支持，再见！

Hello, everyone! Im very glad to accompany you to visit the Yellow CraneTower, a famous building in the south of the Yangtze River. I will do my best toprovide you with a comprehensive and considerate tour guide service. I wish youall have a good time.

The Yellow Crane Tower has been praised by Chinese poets of all ages, andhas always enjoyed the reputation of "peerless scenery in the world". Togetherwith Yueyang Tower in Hunan Province and Tengwang Pavilion in Jiangxi Province,it is known as "three famous buildings in the south of the Yangtze River". Withits long history and magnificent posture, it ranks first in the third floor andenjoys the reputation of "peerless scenery in the world".

As we all know, there are many kinds of cranes in nature, including whitecrane, grey crane, Red Crowned Crane, black necked Crane and so on, but there isno yellow crane. So why do people in Wuhan call the landmark building of theirhometown Yellow Crane Tower? This beautiful name comes from a beautifulmyth.

Once upon a time, there was a man named Xin who was selling wine on the topof Huanghu mountain. One day, an old man in ragged clothes came to him and askedhim for drinks. Although his business was small and profitable, he was faithful,kind and charitable. Seeing that Lao Dao was very pitiful, he generously agreed.After having enough to eat and drink, Lao Dao was very grateful to Xin. Later,Lao Dao would come every day, and Hsin would answer every request. A year passedunconsciously. One day, Lao Dao came to the hotel again. As soon as Xin saw him,he quickly prepared food and wine for Lao Dao. Lao Dao quickly stopped him andsaid, "I dont drink today. Im here to say goodbye to you.". He said thatdrinking every day, no thanks, but I will draw, I will draw a picture for yourhotel as a souvenir. After that, Lao Dao picked up the orange peel on the groundand drew it on the wall. In a short time, he drew a crane. Because the color ofthe orange peel is yellow, the crane is also yellow. After the painting, Lao Daosaid to Xin: as long as you clap your hands, the yellow crane will come down anddance for the drinkers.

As soon as Xin heard this, he was very happy. He immediately went to seethe crane painted by Lao Dao. He thought it was lifelike and very beautiful. Heturned to thank Lao Dao for drawing such a good picture for his hotel, but LaoDao had disappeared. The next day, a guest came to the hotel. He thought of theold Taoists words and clapped his hands for a try. Sure enough, the YellowCrane jumped down, sang and danced, and then jumped back to the wall. The guestwas very happy. After the news spread, people and tourists from three towns inWuhan came to the store to watch the Yellow Crane Dance. Since then, the hotelbusiness flourished, and Xins got rich.

One day ten years later, Lao Dao appeared in the hotel again. When she sawhim, she was very happy. She took Lao Dao and said, "when youve been there forten years, Ill inquire about your whereabouts and find out where you are. Todayyou are back, please dont leave again. After Xins speech, Lao Dao said to Xin:I wonder if you have paid off my wine debt with the money you have earned in thepast ten years? Xin said in a hurry: Thank you very much. With the help of theYellow Crane you left behind, I am very rich now. On hearing this, the Taoistpriest laughed, took off his flute and played a wonderful tune to the YellowCrane on the wall. The Yellow Crane began to sing and dance with the flute. Atthe end of the song, the old Taoist stepped on the yellow crane. The YellowCrane flew away with the old Taoist. Since then, the old Taoist never cameback.

People in the three towns of Wuhan miss this crane, which brings themhappiness and auspiciousness. They suggest that Xin build a pavilion beside thehotel to honor Laodao and Huanghe. At the same time, it also guides the oldTaoist and yellow crane who travel all over the world. I hope they will comeback soon. Xin accepted everyones advice and took out the money he hadaccumulated for many years to build a high-rise building next to the hotel. Hefelt that the Yellow Crane helped him get rich, so he named it the Yellow CraneTower. For thousands of years, this story has been widely spread, and has becomethe most influential legend of the Yellow Crane Tower.

The Yellow Crane Tower was first built in 223 A.D. in the second year of WuHuangwu in the Three Kingdoms. It has a history of more than 1700 years, duringwhich it has been destroyed and built repeatedly. This is because the YellowCrane Tower is no longer a scenic building in the general sense, it reflects therise and fall of an era. Since the Yellow Crane Tower was destroyed in 1884,people have been looking forward to its reappearance in Jiangcheng, but theyhave not been able to do so. It was not until after the reform and opening upthat the Yellow Crane Tower was rebuilt, which fully reflects the improvement ofChinas comprehensive national strength. The Yellow Crane Tower we are visitingtoday is based on the Yellow Crane Tower of the Qing Dynasty. Constructionstarted in 1981 and was completed in 1984. It is 100 years since the last YellowCrane Tower was destroyed.

The Snake Mountain, where the Yellow Crane Tower is located, is composed ofseven mountains arranged from east to west and connected end to end. From westto East, there are Huanghu mountain, Yinjia mountain, Huanglong Mountain,Gaoguan mountain, Daguan mountain, Qipan mountain and Xishan Mountain, with atotal length of more than 20__ meters. It is named Snake Mountain because it issimilar to crouching snake. The Yellow Crane Tower is built on the top ofHuanghu mountain. In ancient Chinese, the two words "Hu" and "he" are common, soit is also called Huanghe mountain. The pavilion on Huanghe mountain is ofcourse called huanghe tower. But people are more willing to accept the legend ofimmortals.

In order to make you enjoy the Yellow Crane Tower better, I use five wordsto summarize the characteristics of the Yellow Crane Tower: high, strange,dangerous, beautiful and wonderful. It is high in the mountains, high buildingsare higher, and the sky is pierced by clouds and clouds; it is strange that thegods cross the crane, and the myth spreads; it is dangerous to stand near theriver, and there is no land under it; it is beautiful to climb the tower andoverlook the scenery of Wuhan; it is wonderful that the literati and theanecdotes spread.

OK, now we have come to the Yellow Crane Tower Park. Yellow Crane TowerPark is composed of main building, pavilions, porches, memorial archways andGushi commercial street. The main building has a clear height of 51.4 meters andfive floors. It is square in shape and looks like one. Each side is 35 meterslong, with 72 columns rising from the ground and 60 cornices flying in the air.It takes advantage of the length of the calendar tower to gather the beauty ofthe north and the south. The golden colored glazed roof is simple and beautiful,and the red gourd shaped top glitters at night. Each layer has a strong poeticflavor. Now lets go into the main building to have a look.

We are now in the hall on the first floor of the Yellow Crane Tower. Thehall is 22 meters wide and 14 meters long. Look at these antique pillars, whichhave a circumference of two meters. They go straight to the top floor, which canbe said to be the Optimus Prime of the whole building. This "picture of whiteclouds and yellow cranes" is 9 meters high and 6 meters wide. On the picture,the Yellow Crane Tower stands in the middle, with a fairy riding on the YellowCrane and an iron flute blowing on the top, and people singing and dancingbelow. The whole picture is full of romantic and magical atmosphere. On bothsides of the painting, there is a couplet of Zhang Zhidong, an importantMinister of the late Qing Dynasty

Cool air from the West

The river goes to the East and the waves wash away the worries of the pastand the present

After the famous couplet in the hall, there is a huge carved screen, whichis painted with the shape of the Yellow Crane Tower in history. It is highlyskilled and antique, which can be called a fine art.

OK, please follow me up. Our current location is not the second floor, butthe mezzanine between the first floor and the second floor, commonly known asthe horse racing gallery. There are such horse racing corridors between everytwo floors. You can calculate that the Yellow Crane Tower originally has fivefloors. In addition, the horse racing corridor between every two floors has atotal of nine floors inside. Therefore, the Yellow Crane Tower has a buildingstructure of five floors outside and nine floors inside. Here are somehistorical celebrities calligraphy and paintings. You can enjoy them.

As you can see, there are six models of Yellow Crane Tower in Tang, song,yuan, Ming, Qing Dynasties and modern times on the second floor. They eachrepresent the architectural styles of their own times. You see, the Yellow CraneTower of the Tang Dynasty is connected with the city on the first floor and hasonly two floors on the outside. The overall structure is simple and rough,giving people a sense of simplicity and vigor. Take another look at the SongDynasty building, which is composed of four parts: building, terrace, porch andcorridor. Each floor has a double eaves, which shows the delicate and meaningfulartistic style of the Song Dynasty. The form of the Yuan Dynasty continued thestyle of the Song Dynasty, while the Ming Dynasty was still two-tier.

If you look at it again, there are some cloth awnings and other things. Doyou know what they are for? Yes, they are the umbrellas used by people inancient times. Look at the Yellow Crane Tower in the Qing Dynasty. It has threefloors. The first floor has 12 eaves, representing 12 hours of a day. The secondfloor has 12 eaves, representing 12 months of a year. The third floor has 24eaves, representing 24 solar terms of a year. The most amazing thing about it isthat it can integrate the traditional Chinese astronomy and calendar culture.Unfortunately, it was destroyed by thunder and fire in the summer of 1884, thatis, the 10th year of Guangxu reign of the Qing Dynasty. The last one is now theYellow Crane Tower. It is based on the Yellow Crane Tower of the Qing Dynasty.It was rebuilt in 1984. It not only has the unique traditional shape of theYellow Crane Tower, but also is more magnificent than the buildings of previousdynasties.

Please hold the stairs and follow me to the third floor. Here is a ceramicpainting called "the quintessence of literati". The figures in the picture havedifferent and lifelike expressions, which reproduces the scenes of the literaticoming here to chant poems and Fu. You see, the yellow robe in the middle is CuiHao, the great poet of Tang Dynasty. It is said that one year, Cui Hao came tothe Yellow Crane Tower and wrote an impromptu poem after his visit

Once upon a time, people had gone by the Yellow Crane, but there was noyellow crane tower left here.

Once the yellow crane is gone, it will never return.

Qingchuan experienced Hanyang tree, grass luxuriant parrot island.

Where is the hometown at dusk? The Yanbo river is worrying.

This poem has a wonderful artistic conception and is a rare poem describingthe Yellow Crane Tower. However, there are many famous poets in Tang Dynasty,and Cui Hao is not well-known. Therefore, although his poems are good, no oneappreciates them. Another year, the poet Li Bai came to the Yellow Crane Tower.The local people were very happy to see the poet come here, and asked Li Bai towrite a poem for the Yellow Crane Tower. After visiting, Li Bai felt that thelegend of Yellow Crane Tower was strange and the scenery was beautiful, so hemade great progress in poetry and agreed to write poems. People are ready tostudy four treasures, Li Bai dipped in thick ink, hold his breath, to write, butat this time, he looked up, saw Cui Haos poem on the wall, he was stunned onthe spot, shook his head, stopped writing. The onlookers did not know why. Theyasked why. Li Bai sighed and chanted a doggerel

One blow smashes the Yellow Crane Tower and one kick overturns the parrotisland.

In front of me, there is a scene. Cui Hao wrote a poem on it!

After chanting, he left. As a result of Li Bais praise, Cui Haos poemsare well-known, and the Yellow Crane Tower is also spread around with Cui Haospoems.

The fourth floor is the cultural activity place of the Yellow Crane Tower,displaying the impromptu works of famous contemporary calligraphers and paintersvisiting the building. There are also four treasures of the study speciallyprepared here. If any tourists are interested, they might as well show theirskills here.

Now we come to the viewing platform on the fifth floor of the Yellow CraneTower. The first picture we see here is a group of paintings called "thevastness of the river and the sky", which covers an area of 90 square meters andis the largest among the murals in the whole building. It consists of 10 colorpaintings. The three on the front wall are the center of the group of paintings.The first one records the process of the ancient Yangtze River culture from topto bottom. The second is the water waves depicted with gold lines on the stonegreen background, occupying the whole picture. It seems that people stand on across section of the Yangtze River and feel the waves rushing eastward. Thethird one reflects the process of the Yellow Crane Towers emergence, rise andfall after the Three Kingdoms period. The other seven, painted on the e Fang,are: the source of the Yangtze River, the waterfalls in the upper reaches, thescenery of the Three Gorges, the wonders of Lushan, the scenery of Taihu Lake,the river flowing into the sea and the vicissitudes of the sea.

Now lets go to the West and enjoy the beautiful scenery of the three townsin Wuhan. In front of you are the Yangtze River rolling eastward and the YangtzeRiver bridge which makes the natural moat a thoroughfare. In front of you arethe towering TV Tower on Guishan mountain, the magnificent Qingchuan Hotel, suchas the Qingchuan Bridge across the river with rainbow The Yellow Crane Tower,like an old man, sits firmly on the top of the Snake Mountain, witnessing thevicissitudes of Wuhans history and changing today, and looking forward to theprosperous future with expectation.

Well, the tour of Yellow Crane Tower is coming to an end. I hope myexplanation can leave you a good memory. Please forgive me for the shortcomings.Welcome to Jiangcheng next time and come here. I wish you a pleasant journey anda pleasant journey!

小朋友，你们一定听说过新白娘子传奇吧!知道我们盐城有座雷峰塔吗?它就在美丽的迎宾公园湖畔。

晚风习习，夜幕下的雷峰塔灯火明亮、游人如织。我们沿着曲曲折折的湖边小道走向雷峰塔，迎面而来的是一个大大的鼎，它给雷峰塔平增了几丝古色古香的味道。

塔的最底层是一个地下放映厅，它每天都演绎着白娘子和许仙的动人爱情故事。沿着窄长的楼梯上去，塔一共有三层，游人们三三两两地倚在扶手上，或放眼远眺,或交谈私语。

雷峰塔上灯火闪烁,金碧辉煌，十分壮观。登上塔的最高层，远远望去迎宾大桥就像天空中一道理美丽的彩虹。看!大桥映着水中的倒影，就像只明亮的大眼睛，桥上过往的车辆和行人就像眼睛里亮丽的都市风景，把雷峰塔映照更加美丽!

海拔554米的太平山顶俗称扯旗山，是香港岛之巅，也是俯瞰维多利亚港景色的最佳地点，游览香港的第一焦点。白天和入夜的山顶风景各有不同，不论你是不是个浪漫的人，也一定要安排到太平山赏夜景，赏景最佳的地点在凌霄阁的观景台、缆车总站旁的狮子亭，入夜的香港会让你念念不忘。

趣味游览：

搭太平山的山顶缆车是登顶赏夜景最好的方法，在中环花园通与下亚厘毕道交叉口乘缆车。买票进站后有一座“信不信由你奇趣馆”，展示了四百多件稀奇古怪的展品，如果时间充裕，还可以到“动感电影院”体验惊声尖叫的快感。

知道吗，在山顶缆车车厢里还能表演特技呢!搭缆车下山在快抵达花圈道总站，就是缆车最陡的时候，可以站成让自己与车厢地板形成30度的夹角，因为错觉会让人觉得自己飞了起来，很有趣。

下山后可搭乘免费的双层观光巴士游览市区，一定要坐在敞棚的第二层，穿梭在星光闪闪的楼宇中，有点象是电影中的场景。沿路会经过“立法会”，它是一座具有殖民色彩的建筑，很多的电影或港剧曾在这里拍摄，晕黄的灯光及白色的梁柱，非常浪漫。

大家好!我是你们今天的导游，你们可以叫我张导。咱们今天的目的地是鸟的天堂。好，现在请大家上船，咱们出发去鸟的天堂。趁大家坐船的时间，我给大家介绍一下鸟的天堂吧：鸟的天堂指的是一株五百多年树龄的古榕树，位于广东省新会市，天马村天马河的一座小岛上。榕树的树冠大得出奇，笼罩着十八亩左右的河面，独木成林。

好，现在咱们隐隐约约看到那棵大榕树了。这时，你们可能会说，那不是一片树林吗?怎么会是一株大树呢?好，咱们现在到达目的地了，看!真是一株大树，枝干的数目不可计数，枝上又生根，有许多根直垂到地上，伸进泥土里。一部分树枝垂到水面，从远处看，就像一株大树卧在水面上。那么多的绿叶，一簇堆在另一簇上面，好像每一片绿叶上都有一个新的生命在颤动。

游客们，现在你们会不会提出一个疑问：不是说这里是鸟的天堂吗?怎么连一只鸟也没有呢?如果会，那咱们现在就来拍一下手吧。只要拍一下掌，鸟就会蜂涌而出，看!大的，小的，花的，黑的，有的在扑翅膀，有的在喂小鸟，有的在梳理羽毛。听!那只画眉鸟唱的歌真好听!

大树上虽栖息着成千上万只鸟，但最引人注目的是，白鹤和灰麻鹤。白鹤早晨飞出觅食，至傍晚归巢，而灰麻鹤是晚上飞出觅食，天亮时归巢休息。他们每天早晚一进一出，交互更替，场面颇为壮观。

为什么鸟的天堂会威名远扬呢?这要感谢咱们的巴金先生了，他写了一篇文章：《鸟的天堂》，到现在那篇文章还在咱们的小学四年级课本上呢!

好了，我的介绍到此为止，现在，请大家去观鸟楼自由观赏吧。

Welcome to here, let me to introduce for everybody!

Wild goose pagoda is located in the southern suburbs within the temple, is the national famous ancient buildings, is regarded as the symbol of the ancient capital of xi an. It was said that tangs monk came back from the experiences of India (ancient tianzhu), specializing in translation and the scriptures. Because imitation Indian wild goose pagoda style of the wild goose pagoda. Since then in changan jianfu temple built a small wild goose pagoda, to distinguish, people are often given, jianfu temple tower called the small wild goose pagoda, has spread so far. Wild goose pagoda square plane, built on a party about 45 meters, about 5 meters high stylobate. Seven layers, the bottom side length of 25 meters, from the ground to the top of the tower is 64 meters high. The towers are built with bricks, ground brick for seam strong anomalies. Tower with stairs, can be upwards. Each layer all around a arch form, and can be trapped. Changan view panoramic view. The bottom of the tower is shek mun, have fine lines on the door mast carved Buddha, for big has write in tang dynasty. Within the recess on either side of the tower, the south gate brick, with one of the four famous calligrapher in b on the book of tang monk st preface to teach and the Assyrian monk holy teaching sequence, two pieces of stone tablets. War after tang dynasty, temple, the house burned down, only the wild goose pagoda stand alone.

Another story: the wild goose pagoda was built in the tang Gao Zongyong badge for three years, because of located within the temple, so The tower also known as temple. Temple is the tang dynasty twenty-two years (648) prince Li Zhi reading his mother queen wants to chase. Wild goose pagoda built in only five layer. Wu zetian was rebuilt, and later after numerous repairs. The tower is now seven layers, a total of 64 meters, square pyramid shaped. The tower for the blue brick flies in the build by laying bricks or stones becomes, the layers of wall column fang, bar and so on wood structure. Each layer all around has coupons masonry arch. This in the 2-foot-tall tower, modelling concise, magnificence, is a masterpiece of buddhist art in China. Wild goose pagoda, on both sides of the south gate to the inlaid with b, a famous calligrapher write two pieces of stone tablets of the tang dynasty. One is the preface to tang monk SAN teaching; Another piece is the emperor tang from the teaching sequence, the tang monk holy. A beautiful monument side creeping weed decorative pattern, design, modelling is vivid. These are the research in the tang dynasty calligraphy, painting, sculpture art important cultural relics. Big temple is the most famous and most HongLi Tang Changan city buddhist temple, it is built in the tang dynasty royal decree.

Longevity monk xuan zang, once conducted temple service here and get a tube of sutras translation field, founded Buddhism sect. He personally DuZao temple pagoda is. So big temple has a very prominent position in the history of Chinese doctrines, has been brought to the attention of the domestic and foreign.

Temple gate, the bell and drum tower confrontation. Bell and drum is a temple on the REINS, vulgar said the morning bell and evening drum reminders. The east tower in suspension in the Ming dynasty iron bell, weight thirty thousand jins, three meters. Students in tang dynasty, after the exceeded otherregions jinshi to jion tower under the title, "the wild goose pagoda" title ", after turned lineage. The tang dynasty painter wu daoxuan, wang wei has been for the temple murals, such as precious little already annihilation. But in the wild goose pagoda, stone of four door lintel, door frame, has kept the fine line in the tang dynasty. Westone lintel carved palace figure of the lines is particularly valuable.

The wild goose pagoda, a monks tomb tower group. Six of them are built in the qing dynasty. Ursa major palace is is the center of the temple buildings, there are three bodies like the Buddha, bodhisattva, and arhat clay sculpture. Is the chanting of course. Dharma is a lecture that place. Hall with amitabha Buddha statue.

Today CiSi temple is the scale since the Ming dynasty, the temple of the temple is the construction of the late qing dynasty. Now after repair of great wild goose pagoda, the majestic, ancient pagoda temple, the temple incense incense, garden flowers bloom, which is a special attract domestic and foreign tourists to visit.

精选5篇广东著名景点导游词

广东是岭南文化的重要传承地，在语言、风俗、生活习惯和历史文化等方面都有着独特风格。广东也是目前中国人口最多的省份。 下面是小编收集整理的精选5篇广东著名景点导游词，欢迎借鉴参考。

精选5篇广东著名景点导游词(一)

广州陈家祠是中国清代宗祠建筑。原称陈氏书院。在广东省广州市中山七路。清代中叶以后，广东各县多在广州建书院，以供同宗子弟读书或参加科举考试,又是祭祖的宗祠。该祠规模宏大，装饰华丽，是广东地区保存较完整的富有代表性的清末民间建筑。1988年中华人民共和国国务院公布为全国重点文物保护单位。

陈氏书院，俗称陈家祠，建于清光绪十四年至二十年(1888~1894年)，它是当时广东省七十二县陈宗亲合资兴建的族祠。陈氏书院以其精湛的装饰工艺著称于世，在它的建筑中广泛采用木雕、石雕、砖雕、陶塑、灰塑、彩绘和铜铁铸等不同风格的工艺做装饰。雕刻技既有简练粗放，又有精雕细琢、相互映托，使书院在庄重淡雅中透出富丽堂皇。

陈家祠堂坐落于广东省广州市中山七路。陈家祠堂又称"陈氏书院"，始建于清光绪十四年(1888年)，光绪二十年(1894年)落成，它是由清末广东省七十二县的陈姓联合建造的，是广东省著名的宗祠建筑。陈家祠堂的建筑结构可分为三轴、三进，建筑面积达8000平方米。祠堂的每进之间既有庭院相隔，又利用廊、庑巧妙地联接起来，共有九座厅堂和六个院落，祠堂的整体布局上下对称，殿堂楼阁，虚实相间，气势雄伟。"聚贤堂"是陈家祠堂中轴线的主殿堂，也是陈家祠整个建筑组合的中心，堂的正面是一座宽阔的石露台，周围用嵌有铁花的石栏板环绕。祠堂建成之初时的聚贤堂是供族人集会之用，后来改作宗祠，两边的侧房供书院使用。

精选5篇广东著名景点导游词(二)

各位游客,,下面我们来到的是世界之窗..首先先由我简单介绍一下世界之窗的微缩景观,,它位于深圳湾湖畔1994年6月建成开放....世界之窗占地48平方米作为弘扬世界文化的大型文化景区....由130个名著组成 .集自然风光.自然民俗,,历史遗迹..以及大型高科技参与项目..为您呈现个美妙的世界..

景区是按地域结构和浏览内容划分8个景区.分为世界广场,欧洲,亚洲, 大洋洲,,美洲...世界雕塑园和园际街八个区域..世界广场是一个108个意蕴深远,的廊柱..直冲云霄的喷泉,,,神秘庄严的金字塔,,,壮观的尼亚加拉瀑布..营造异国风情,,按1;1;到1;100不同的比仿造...

世界之窗的标志建筑是法国埃菲尔铁塔,,,高108米.从电梯上上去可以观看整个深圳的风光,,东南亚风光, 非洲居民,,印第安居民等独特魅力..展示不同民族的智慧..科罗拉多大夹谷探险漂流...阿尔卑斯的滑雪,充分体现的冒险刺激..

世界之窗毗邻“锦绣中华”和“中国民俗文化村”，占地48万平方米，是香港中旅集团在深圳华侨城创建的又一大型文化旅游景区。将世界奇观、历史遗迹、古今名胜、自然风光、民居、雕塑、绘画以及民俗风情、民间歌舞表演汇集一园，再现了一个美妙的世界。

景区按世界地域结构和游览活动内容分为世界广尝亚洲区、大洋州区、欧洲区、非洲区、美洲区、现代科技娱乐区、世界雕塑园、国际街九大景区，内建有118个景点。其中包括世界著名景观埃及金字塔、阿蒙神庙、柬埔寨吴哥窟、美国大峡谷、巴黎雄狮凯旋门、梵蒂冈圣彼得大教堂、印度泰姬陵、澳大利亚悉尼歌剧院、意大利比萨斜塔等等。这些景点分别以1:1、1:5、1:15等不同比例仿建，精致绝伦，惟妙惟肖。有些景点气势非常壮观。如缩小为三分之一比例的法国埃菲尔铁塔，高108米，巍然耸立，游人可乘观光电梯到塔顶，饱览深圳市和香港风光。缩小的尼亚加拉大瀑布面宽有八十多米，落差十多米，水流飞泻，吼声震天，声势浩大。喷吐岩浆的夏威夷火山以及百米喷泉，令游客叹为观止。

作为景区活动中心的世界广场，可容纳游客万余人，正面有十尊世界著名雕塑，广场四周耸立着108根不同风格的大石柱和近两千多平方米的浮雕墙，还有象征世界古老文明发祥地的六座巨门，一座华丽的舞台，将有世界各地的艺术家表演精彩的节目，让游客在文化和艺术的氛围中尽情享受。

在一片浓郁的荔枝园里，有五十多尊世界名雕，如有“约翰·施特劳斯纪念碑”、“掷铁饼者”、“阿波罗太阳神”、“思想者”等，形象生动，栩栩如生。

景区内交通设施齐备，有高架单轨环游车、游览车，古代欧式马车、吉普赛大篷车、老爷车，单桨木船、橡皮筏，为游客提供多种趣味的观赏活动设施。国际街商业服务区，以欧洲、亚洲、伊斯兰等民居建筑风格为主体，集教堂、集市、街道于一处，是供游人小憩和购物的地方。在这里可以品尝到法国、意大利、奥地利、俄-国、日本、泰国、韩国等不同风味的大餐，及德国啤酒、夏威夷雪糕。还汇集了世界各国精巧的工艺品、旅游纪念品，琳琅满目，供游客选购。每当夜幕降临，华灯初放，景区内又展现出另一种迷人的异国情调。由世界民族歌舞和民俗节目组成的“狂欢之夜”艺术大巡游，把景区游园活动推向高-潮。

世界之窗是世界历史之窗、世界文明之窗、世界旅游风光之窗。

精选5篇广东著名景点导游词(三)

各位游客:

大家好!欢迎大家来到广州白云山游玩。白云山位于广州市白云区，自古以来就是有名的风景胜地，历史上羊城八景中的“白云晚望”、“菊湖云影”等都在白云山里。

来到白云山脚下，大家首先看到的是芬芳满园的云台花园，里面有许多奇花异草。最神奇的是花园的中央有一个巨大的花钟，这个花钟是由12种不同时间开放的花组成的，每到一个时刻，就会有一种花开放，告诉你现在是几点钟。

沿着林荫大道，来到白云山腰，眼前看到的是散落在湖光山色和峰峦叠翠间的能仁寺、黄婆洞水库等景点。关于黄婆洞水库，还有一个美丽的传说。元代女纺织家黄道婆小时候家里贫穷，便到海南学习纺织技术。转眼间，几十年过去了，黄道婆由少女变成了白发苍苍的老太婆，特别思念家乡，就踏上回乡之路。路上经过广州白云山，看到人们生活贫困落后，就留下来向大家传授纺织技术。后来，为了纪念黄道婆，人们就将黄道婆住过的地方称为黄婆洞。

沿着蜿蜒盘旋的山道向上，我们来到了景色迷人的白云山顶。这里比较著名的景点有鸣春谷、摩星岭、九龙泉等。鸣春谷在山顶中央，是我国目前最大的一座天然鸟笼。它座落在白云山风景区的天南第一峰与九龙泉之间的滴水岩谷地上，占地约五万平方米，分天然式大型鸟笼景区、鸣禽挂廊区、珍稀鸟区三部分。这里的鸟儿特别多，不仅数量多，而且品种丰富。它们鸣声清脆，那婉转的歌声在山谷间回荡，让人听了心旷神怡，连满身的疲倦和烦恼都烟消云散了。在鸣春谷大门入口处一侧还可看到极富情趣的“驯鸟表演”，有小鸟骑车、小鸟升旗、小鸟寻宝等等，特别有趣。摩星岭是白云山的最高峰，海拔382米，登高远眺，可以看到广州市的全景。

白云山为南粤名山，自古就有“羊城第一秀”之称。它聚拢着三十多个山峰，山体相当宽阔，总面积20.98平方公里。每当霏雨绵绵，云雾缭绕于黛山葱绿间，半壁皆素，故名白云山。

游览完了白云山的美景，我们的行程就此结束。欢迎大家对我们的工作多提宝贵意见，今后我们将以更以优质的服务为大家提供旅游帮助。谢谢!

精选5篇广东著名景点导游词(四)

各为游客朋友大家好，很高兴能有幸陪同大家一起游览我们广东著名的风景名胜区——丹霞山，首先我先把丹霞山的概况简要地给大家介绍一下。

丹霞山座落于仁化县城南约9公里处，距韶关市区56公里。丹霞山与南海罗浮山、博罗罗浮山、肇庆鼎湖山并列为广东四大名山，1988年被国务院定为国家级风景名胜区。全山均为红色砂砾岩，远眺全山，“色如渥丹，灿若明霞”，因而又有人称之为“红石花园”。它的地质岩层是由碎屑红岩，砾石岩和粉状沙岩所组成，含有钙质，氧化铁和少量石膏，呈丹红色，是砂岩地势的代表。这种地形和福建的武夷山、韶关的金鸡岭等同属丹霞地貌。丹霞山古称烧木佛旧地，又称长老寨。据《广东省通志》记载，丹霞山在残唐五代时期已有佛教居士法云在山上之锦石岩憩息，至南宁时期，有僧伽构造堂室，供奉佛像。明代末年(公元1645 年)，虔州巡抚李永茂、李充茂兄弟来山经营，开凿石阶修筑关门，建造房舍，作为隐居之所，并更名为丹霞山。

丹霞山主峰海拔409米，它与众多名山相比远不算高，也不算大，但它集黄山之奇、华山之险、桂林之秀一身，具有一险、二奇、三美的特点。风景区划分为上、中、下三层以及锦江风景区、翔龙湖和有被誉为天下第一奇景的阳元山，上层是三峰耸峙;中层以别传寺为主体;下层以锦石岩为中心。三百多年前澹归和尚在丹霞山开辟别传寺时，曾挑出12 处风景，命名丹霞十二景：锦水滩声、玉台爽气、杰阁晨钟、丹梯铁索、舵石朝曦、竹坡烟雨、双沼碧荷、乳泉春溜、累顶浮图、虹桥拥翠、片鳞秋月。

精选5篇广东著名景点导游词(五)

各位游客：大家好!欢迎你们来到

“罗浮仙境”，寻觅仙人的胜迹，接受仙气的熏陶，探索大自然绿色宝库的奥秘。下面让我们一同走进罗浮，畅享罗浮仙路之旅吧!

人间仙境(您现在所游览的景点是人间仙境)

罗浮山是国家级风景名胜区，国家4A级旅游景区，中国道教十大名山之一，大家知道罗浮山名字的由来吗?据《罗浮山志》记载，罗浮山是罗山、浮山二者的合称。传说浮山是蓬莱仙岛中的一个小岛，随着风浪从东海飘浮到南海，最后停在罗山旁，两山合为一山，这山就取名罗浮山。罗浮山在很早以前就被认为是神仙的洞府、南海的“蓬莱”，给人们留下了许多神奇的传说，吸引着历代文人隐士前来游览或栖隐。东晋时，道教著名人物葛洪就曾经来这里修炼传教，并修建了一些道观，使这里逐渐成为岭南地区的道教圣地。

此后，历代朝廷都很重视罗浮山的人文历史研究，并给予大力支持，这里逐渐成为全真派的中心之一。罗浮山与道教有着不解之缘，道教里的第七大洞天，第三十四福地就在罗浮山，大家现在所在的位置就是这第七大洞天——朱明洞天，洞天就是能够通达上天的洞室，罗浮山有大小洞天十八个，朱明洞天最为有名，是十八洞天之首，朱明洞天意为“朱明耀真之天”，洞内大洞套小洞，有桃源洞、蓬莱洞、蝴蝶洞、青霞洞、两仪洞、泉源洞、梅花洞7个小洞天。石洞形态各异，各自成趣，相信大家一定迫不及待去探究一番了。大家先别着急，不妨从这里向远处望一下，大家看远处的山峰，那里有梅花山、象山、马山和狮子峰，山上郁郁葱葱，其中有高大雄挺的云杉(南洋杉)和香樟树以及漫山苍翠的杜鹃林，还有大家可能见所未见、闻所未闻的珍奇植物呢，这里气候舒适，植物繁密，按照风水学说法，正是具备了天地安和、物种丰富的特征。也难怪历来有不少名士仙翁常来这里，使这里成为一个山清水秀，仙缘永在的道教之胜地，人间之仙境。

请大家停下脚步，大家现在所在的这个小园子就叫人间仙境感觉，你们看，这里山环水绕，曲尽通幽，亭廊四立，钟鼓对偶，楼阁精雕。周围种植奇花异卉，树木成荫。当云烟吞吐，呈现清流奇石，望之如垂练，跳珠溅玉真仙境之胜。元代四大家之一王蒙，曾以葛洪移居罗浮为主题，创作过两幅画，其中《稚川移居图》描绘的就是葛洪带着家人入罗浮山的情景。这幅画在20xx年北京保利春季竞拍会上最终以4.25亿人名币落槌。文明总是经历的时间越久越能体现它的价值，人们对《稚川移居图》的高度重视充分说明葛洪移居罗浮山炼丹的重要影响，也昭示罗浮山是一座天地安和，万物苏生，消灾纳福，宜居宜游的仙山，是一块养生延寿的风水宝地。

沿着“通天行” 旁边的石梯往前走就是观赏罗浮“第七大洞天”、“ 第三十四福地”的最佳位置。“洞天”意山中有洞室通达上天之意。“福地”是指得福之地，多为真人所主宰，是次于洞天一级的仙境。洞天福地是东汉以后确立的，其实是指人迹罕至、景色秀丽的山脉或岛屿，认为此中有神仙主治，乃众仙所居，道士居此修炼则可得道成仙。

海棠湾 位于海南省三亚市东北部海滨，距三亚市区28公里，南面与亚龙湾国家旅游度假区毗邻。与亚龙湾、大东海湾、三亚湾、崖州湾并列三亚五大名湾。海棠湾风光旖旎，沉寂异常。与亚龙湾、大东海相比，这里还没有染上城市的喧嚣与繁闹。

海棠湾位于南中国海之滨，是三亚东疆门户。东北与陵水县接壤，西北与保亭县毗邻，西南以仲田岭、回风岭、竹络岭、琼南岭群山为界，构成自然的海湾区域。总面积384.2平方公里。聚集着汉、黎、苗、侗、瑶、畲、土家族，以汉、黎为最。总人口6.8万多人其中三亚市海棠湾镇人口43481人，南田农场人口24519人，苗、侗、瑶、畲、土家族均在农场。(节选自《海棠湾志》)

海棠湾风景迷人早在建省初期的三亚城市发展总体规划中，海棠湾即被列为一个独立的组团，规划用地面积100平方公里，当时的定位是以发展科研、国际交流、旅游度假及热带田园观光为主的生态城市组团。由于被预留为城市远景发展备用地，海棠湾的资源环境因此得到了完好保护 。

五是花奇，八仙山野生花卉品种多达百余种，红黄兰白紫五颜六色，形态各异争奇斗艳，从春季到秋季，从树上到地上，花开花落接连不断，三季有花，四季有果，是天津的天然大花园。(比较珍稀名贵的木本花卉有：东陵八仙花、锦带花、迎红杜鹃花、照山白花、山梅花、太平花、溲疏花、刺楸花、水榆花楸花、接骨木花、流苏花、杜梨花、鹅耳枥花、铁线莲花。比较珍稀的草本花卉有：金丝蝴蝶花、中华秋海棠花、乌头花、角蒿花、耧斗菜花、商陆花、异叶败酱花即柳叶菜花、水金凤花、桔梗花、沙参花、绵枣花、山丹花、铃兰花、玉竹花、黄精花、绵枣花、益母草花、仙鹤草花、地榆花、猫眼草花、龙胆草花等)当你走进八仙山这座天然大花园时，会发现这里的奇异花卉大多是你没有见过的，各种各样的野花散发着芳香，让你陶醉在八仙山这花的世界、花的海洋。

Jimei is a suburb of Xiamen City connected to xiamen Island by a 2,212-metre long granite causeway. Jimei is also the residence of Mr. Tan Kah-kee, a famous overseas Chinese philanthropist. Encircled by the sea on three sides, the town is known for its magnificent buildings combining western and oriental styles and picture-postcard sceneries. As a tourist site, Jimei has the following attractions to offer: Jimei School Village, Aoyuan (Turtle Garden), Returnees Hall, Xiamen Bridge and Wanbao Hill Sightseeing Farms. Jimei School Village

Jimei School Village is a general name for all schools and cultural institutions here. It was built by Mr.Tan Kah-kee in 1913. After decades of development, the village now covers a floor space area of over 100,000 square kilometers and there are more than 10,000 students in it. The higher learning institutions are Xiamen Aquatic Products College, Jimei Navigation College, and Jimei Finance and Economy Institute and Business Administration College, etc. There are also secondary specialized schools, middle schools, primary schools, kindergartens and nurseries schools in the village. In addition to the schools metioned above, one may find here auditoriums, swimming pools, stadiums, cinemas, hospitals and navigation clubs. They are rare through out the country for their large scales and good facilitation.

Jimei School Village, blending the Chinese architectural style with western one, has become a symbol of Jimei. Among the buildings of unique style are Daonan Lou in Jimen Middle School, Nanxun Lou in Overseas Chinese School and the Teaching Building of Navigation College. In front of the Daonan Lou is the Drangon Boat Pond, 800 meters long and 300 meters wide. Around it are seven pavilions of different styles, with curved eaves and carved pillars. They are called "Seven Stars Falling onto the Ground". In the middle of the pond stand two pavilions designed by Mr.Tan Kah-kee, which are named "Lonely Star Accompanying the moon". Every year, during the Dragon Boat Festival, the dragon boat racing is held in the pond with shining ripples and melodious Nanqu (south Fujian Opera) accompanied by drumbeats. Several international dragon boat racings have been held here and attracted groups of tourists at home and abroad.

Anshan, liaonings third largest city, northeast Chinas fifth largest city, is located in the middle of the liaodong peninsula, because there are a pair of shaped like a saddle mountain city south (manchu think jose allyn, meaning saddleback mountain). Liaoning anshan is located in the hinterland of the bohai sea economic zone, is one of the important fulcrum, shenyang - dalian golden economic belt is also the shenyang economic zone (the original central liaoning urban agglomeration) and important connections with the liaoning coastal economic belt. It is approved by the state council have local legislative power of the big city. Anshan is one of the largest iron and steel industry in northeast city, new Chinas first city, iron and steel industry has "steel capital of the republic of" reputation, is the cradle of new China iron and steel industry. Because of the rich in jade, so there is "Chinese jade". Anshan is one of the big cities in China, has the worlds first jade Buddha - jade Buddha garden ridge scenic area, the Asian famous soup hot spring qianshan mountain scenic spot and the country. It governs four districts, a county-level city, a county and a autonomous county.

Anshan, saddle for short, is Chinas third largest city in liaoning province, anshan for southern city named a mountain that has been shaped like a saddle.

Anshan city jurisdiction Haifa, taian county, xiuyan manchu autonomous county and tiedong, I, lishan district, qianshan mountain ridge new town (soup), anshan high-tech zone, bay and other six urban area, urban area of 797 square kilometers. With a total area of 9252 square kilometers and a population of 9252 people. Anshan city by the end of 20xx, a total population of 3481999 people.

Anshan is a warm temperate continental monsoon climate, four seasons, abundant precipitation. Eastern mountainous area of forest vegetation is rich, the forest coverage rate 50%, rich apple, pear, chestnut, tussah, south fruit pear is a famous specialty in anshan. Major western plains of cultivated land area of 2820xx hectares, producing corn, rice, beans, peanuts.

Anshan is China excellent tourist city, with the worlds largest jade Buddha, trip to Asia famous hot springs, anshan iron and steel (industrial tourism), south fruit picked pears, anshan, China (every) of pear flower festival, the national mountains and the treasure jade are numerous tourist brands.

各位朋友：大家好!今天我们要游览的是八里沟景区。景区内有7大险谷、36奇峰、处处皆有神秘奇异之感。这里荟萃了太行山水之精华，集奇、险、峻、秀、幽于一谷，自古即为游览胜地。八里沟景区位于太行山南麓的深山区,距新乡市50公里，辉县市25公里，总面积42平方公里。景区森林覆盖面积率达90%，植物有1100多种，动物60多种。

景区内年平均气温14度，三伏盛夏，午前如春，午后如秋，夜如初冬，“三伏炎热人难熬，清凉到此乐陶陶”，极宜消夏避暑。景区空气清新，沁人心脾，山泉甘甜，环境清幽，是一处天然氧吧,山水精品画廊。“常来八里沟，能活九十九”。她是您观赏原始山水的理想胜地,休闲度假的温馨家园,回归自然的世外桃源。1990年我国园林专家来此考察，认为八里沟景区贵在原始、美在自然，称此景为“亚洲一绝”。景区内剑峰千仞，沟壑奇幽，飞瀑鸣涧，清泉潺流，林木葱茏，花草馥郁，猕猴嬉戏，群鹿呦呦。她是太行山水精粹所聚之地，兼有泰山之雄，华山之险，九寨、青城之幽，黄山、峨眉之秀，人称“太行之魂”。

这里的主要景点有猕猴自然保护区、桃花渡、山神庙、羊洲地、红石河、三潭、三龛、石门水库姚家坟、八里沟大瀑布等40余处，步移景异，各有所奇。其中八里沟大瀑布与红石河二处为景区精中之华，故景区形象口号为“天河奇瀑，太行之魂”。还可登太行主峰玉皇峰，东观日出，西望云海，南眺黄河九曲，北览千峰竞秀。

亚龙湾位于中国最南端的热带滨海旅游城市——三亚市东南28公里处，是海南最南端的一个半月形海湾，全长约7.5公里，是海南名景之一。亚龙湾沙滩绵延7公里且平缓宽阔，浅海区宽达50-60米。沙粒洁白细软，海水澄澈晶莹，而且蔚蓝。能见度7-9米。海底世界资源丰富，有珊瑚礁、各种热带鱼、名贵贝类等。年平均气温25.5°C，海水温度22-25.1°C，终年可游泳，被誉为“天下第一湾”。[1]

亚龙湾气候温和、风景如画，这里不仅有蓝蓝的天空、明媚温暖的阳光、清新湿润的空气、连绵起伏的青山、千姿百态的岩石、原始幽静的红树林、波平浪静的海湾、清澈透明的海水，洁白细腻的沙滩以及五彩缤纷的海底景观等，而且八公里长的海岸线上椰影婆裟，生长着众多奇花异草和原始热带植被，各具特色的度假酒店错落有致的分布于此，又恰似一颗颗璀璨的明珠，把亚龙湾装扮的风情万种、光彩照人。

亚龙湾集中了现代旅游五大要素：海洋、沙滩、阳光、绿色、新鲜空气于一体，呈现明显的热带海洋性气候，全年平均气温25.5℃，冬季海水最低温度22度，适宜四季游泳和开展各类海上运动。这里海湾面积达66平方公里，可同时容纳十万人嬉水畅游,数千只游艇游弋追逐。

关于美丽香港的导游词（精选5篇）

不同的肤色不同的语言，观赏同一个美景，有说有笑，忽然想到习近平主席的那句话，人类共同体，和谐共荣，世界一家亲。以下是小编为大家整理的香港导游词，希望大家喜欢!

香港导游词1

欢迎大家来到东方之珠美称的香港游玩!外地旅游者常把香港称作“东方之珠”，香港人却没有这种感觉，也许是太熟悉了。香港人有他们的“南方之珠”，就是外地旅游者一般不知道的在香港南面海上的一串小岛，包括南丫岛、大屿山、长洲、坪洲等，都是香港人平时度假爱去的地方。其中南丫岛是最有特色的，最近，央视热播的《美味情缘》讲的就是南丫岛的故事。其实，南丫岛不仅有美味的海鲜，更有奇丽的风光，在那里洋人和华人几乎各占了一半，而住在那里的年轻华人也常是一副古怪的装扮，充满了异国情调，人们自由的生活方式又充满了嘉年华会(狂欢节的香港叫法)的嬉皮气氛。生活不羁的人、渴望自由的人爱到那里去，因为在那里让人忘掉了喧嚣的香港，就像处身在一个生活的别处，60年代爵士乐所唱的“国境之南，太阳之西”那么一个神奇的地方。

南丫岛，被香港老人称为“博寮洲”，是继大屿山和香港岛之后的第三大岛屿，位于香港岛的南面，面积约14平方公里，岛上的居民大多住在北面地势较平坦、可用作耕地的榕树湾一带。从香港岛坐船过去，只需30分钟就能到达岛的两个港口索罟湾和榕树湾。南丫岛一直是安静祥和的，因此六七十年代后吸引了许多年轻人和居港外籍人士到榕树湾一带聚居，大街上也开设了不少西式餐厅和酒馆，弥漫着一种异国浪漫风情，最有名的酒吧有“旺达喇嘛”，它对面和旁边则是最有名的港式茶餐厅“多见面茶餐厅”和“英记”。除了各国美食云集外，沿着榕树湾道走，一路上都是精致的小店铺，有卖手工艺品的、有卖绿色生活用品的、也有各类自制饼干出售，这儿的人都好像60年代西方的嬉皮士一样热爱朴素自然的生活，又在乎独特的生活品位。其中有一家最值得一去的是“南丫书虫”小店，店内一边卖绿色食物，另一边卖的是中英文旧书，以艺术书为主，店主也是艺术家。

我作为年轻人，最喜欢去的是岛西方的洪圣爷海滩，洪圣爷海滩离榕树湾码头约20分钟路程，沙滩面积不大，但水清沙细，加上设备完善，是弄潮儿的乐园。洪圣爷沙滩附近设有烧烤场，沿岸多处也适宜垂钓。白天很多小孩子在玩水、堆沙堡，而到了夏天的晚上，常常有年轻人组织的乐队露天演奏、嬉闹，最热闹的时候有人把那里说成是60年代美国举行通宵达旦摇滚演唱会的地方——胡德史托克。的确，月下海前，人们在音乐中狂欢，一片迷幻。

但南丫岛最吸引我的还是在那里居住的人，这里住了很多艺术家，他们各有个性又能和睦共处，为南丫岛营造出一个艺术之村的气氛。

艺术家都喜欢住在山上，我认识的两个年轻人“Fred Sir”和“志伟”也一样，他们的家在北面山路“家乐径”的两旁遥遥相对。他们俩都是玩音乐的，不过“Fred Sir”喜欢的是60年代的爵士乐和布鲁斯，志伟喜欢的却是七八十年代的英式摇摆乐。他们的爱好也表现在他们家的装置上，“Fred Sir”的家一进门就是他自己画的大幅油画：一个萨克斯风演奏家的肖像;志伟的家里却贴满了Beatles甲壳虫乐队的海报。俩人只有一个共同点，就是家里音乐总是飘过不停。他们就是这样按自己的方式率性自由地生活着。

南丫岛上这样的人估计还有1000个，所以我建议你到这个“国境之南，太阳之西”的世外桃源玩的时候，多多留意这些“化外之民”，从他们身上，你得到的乐趣和人生启示可能远超过你在那里的绿水青山上得到的。

交通：在香港岛的中环五号码头，每天各有十多班“港九小轮”公司的渡轮到南丫岛的索罟湾和榕树湾，从早上7点到晚上11点。

饮食：岛上有传统的西餐厅，更有印度餐、地中海餐等特色菜馆，30%不是中餐。中餐则以海鲜为主，都是岛上渔民现捕的，最有名的是“龙华海鲜”和“天虹海鲜”这两家，如果你要订大酒席的话，他们还可以派专船到香港接你。

节日庆典：最有特色的是渔民庆祝天后诞，农历三月二十三，在索罟湾和榕树湾都有粤剧表演和花炮抽签仪式。另外五月初一龙船诞有赛龙舟比赛。

住宿：最便宜的是在家乐径山顶大堂的南丫岛青年营，最好玩的就是住在村民自己建的度假屋。

香港导游词2

现在大家看到的是九龙城寨公园。 九龙寨城公园的前身乃是九龙寨城(或被称为九龙城寨)，位于九龙半岛东北角，早于一六六八年已建有塾台。及至一八一零年在沙滩尽头兴建了一座炮台，取代了原本位于东龙洲的佛堂门炮台。驻军亦增至一百五十人，炮台的战略与行政地位亦相应提高。鉴于防御措施不敷所需，两广总督耆英逐于一八四六年上书奏请兴建一所寨城。城墙则于一八四七年(道光二十七年)完工，有十五尺阔，十三尺高，同时亦建造多幢房舍作衙门及房舍，九龙寨城亦正式诞生。政府在一九八七年宣布清拆寨城，于原址兴建公园。

公园占地三万一千平方米，共分为八个各有特色的景区。一踏入公园大门，迎面而来是一幅大石碑，上面写着“游园寻春梦听瀑学逍遥”一句诗词。其意思是指公园景色古雅，又有人造瀑布，使人可以逍遥游览，享受自由自在的游园乐趣。兴建这个公园的主要目的是要保留寨城原有古迹，以及给人提供多一个可以游览休憩的好地方。所以说，九龙寨城公园乃是一个“古而新造”的游览公园。 虽然寨城已经不复存在，但寨城的衙门仍然得以修复及保留在原地。这座衙门，建于百年前，为中国传统司法机关的象征，是寨城原址留下来的历史遗迹之一。

除此之外，公园内还有其它重要文物，如寨城南门原有两块分别刻上“南门”及“九龙寨城”字样的石额，寨城内残全的城墙墙基，环绕寨城内墙的排水沟和石板街，位于衙门大门前的两尊古炮、石碑和柱础等等……这些古物都分别陈列于公园中的不同景区。

九龙寨城公园跟据江南园林景致建成，主题景点分为春、夏、秋、冬四个季节。公园亭台楼阁如画，内有曲廊幽径，山池流水、树木成荫，还有五彩缤纷的卵石铺地、刻有诗词的石碑和竹木雕刻等，令游人仿如置身于江南一带的山水园林。公园内的广荫庭，摆放了各式各样的岭南派四季精巧盆栽，揉合四季景色于一地。公园内的其它景点还包括邀山楼、六艺台、“归壁”石雕、童乐苑以及八径异趣等。

所以说九龙寨城公园揉合了寨城原址遗留下来的历史遗迹和中国江南传统园林设计，绝不为过。除了供游人观赏，亦可令人缅怀历史过去。我们在游览公园时所看到的亭台楼阁，花草树木，无一不表现着刻意造就的传统江南园林特色。附近还有购物娱乐中心，无疑是假日举家同游的最佳选择!

香港导游词3

接下来我们的景点是凌霄阁!曾屹立于山顶22年的凌霄阁，才刚改建成独特的碗形设计，相当引人注目。凌霄阁楼高七层，除了是山顶缆车的总站外，新大楼有多项新奇有趣的设施如“ 龙的传说 - 时光漫游 ”电动列车之旅，带领旅客体验一段香港历史片段，全程由电脑操作，途中甚至还气味配合，相当特别。

超动感影院以太空船为主题，让观众亲身感受虚拟实境的逼真效果。奇趣馆是全球最大的连锁式奇趣博物馆，展出奇形异品500多件，喜爱古寻精怪的游客们不能错过哦。

香港导游词4

欢迎大家来到香港旅游!接下来就由我带大家去游玩!现在我们去的是万佛寺。万佛寺位坐落于沙田道风山上，上山首先必须登431个石阶。之所以称此寺为「万佛寺」，是因为自1950年代建寺以来，感恩的信众便不断供奉小神像，使得它成为一座拥有10000尊佛像的寺庙。这些神像各个不同，有些是黑色的、有些则盖以金箔，而且每尊神像的姿态各异，这象征着佛祖修成正果的各个不同阶段和过程。 寺内尚有玉皇殿、准提殿、弥陀殿、万佛宝塔及十八罗汉塑像等。可惜，万佛寺在九七年七月的一场暴雨中倒塌，有关方面现正着手筹募经费重建佛寺，希望能够尽快令万佛寺重现昔日的光辉。从中庭的边缘可以俯瞰沙田美妙的景致，中庭里有座九层的佛塔和一些佛祖追随者的雕像。再往上走则是另外四座寺庙，其中一个拥有全香港第二高的佛像.供奉的该寺创始和尚月溪法师肉身漆像，是香港仅有的一座。

香港导游词5

接下来我们就去大屿山游玩!大屿山是香港最大的岛屿，面积相当于两个香港岛。从东涌乘坐巴士前往昂坪，沿途树木葱茏，山岭起伏，其间的凤凰山和大东山保持着原始的自然风貌。向南的海岸拥有许多岬角和海湾，大屿山海岸线漫长曲折，港湾与沙滩、高山与流水、自然景观和历史古迹交相辉映。游遍全岛，恍如完成交错时光的穿梭之旅。

游大屿山西南部，可说是一步一古迹。从石壁水坝出发，沿引水道向西南走个多小时，便到达狗岭涌。此地方除被不少郊游人士列为最佳露营地点外，竖立?的「屿南石碑」，更见证了一百年前英国迫中国签下不平等条约、强租借新界的事件。站在这租借分界线，背后无尽的南中国海、索罟群岛、桂山岛、万山群岛全近在咫尺，游人在这里可尽享无限好风光。

再往西走便是香港境内的极西——分流。据悉，这里是西面珠江三角洲的黄泥水和东面南中国海清澈咸水的交汇，清水与浊水的分隔，故名分流。弯月形的分流东湾边缘有座雍正时期的炮台，当年曾负起镇守大屿山至珠江一带水域的重任。此外，附近的分流村、分流大学和天后庙，尽管皆空置破落，却又古意盎然，值得参观。

位于昂平大路的“竹园精舍”不可不去，里面有一幅中堂莲花图。这一朵莲花并非平常画家所画，而是出自慈禧太后御笔，画上印有慈大后玉玺，是镇山之宝。相传早年香港沦陷时期，日军经过竹园精舍时，连走路都不敢用力，只静悄悄地走过，更加不敢进入骚扰，慈禧太后御笔莲花图由此得以保存。在此参观，虽则没有宝莲寺的香火鼎盛，却更添禅院的幽雅脱俗。从东涌经沙螺湾、深屈，到大澳宝珠潭，有一段全长约8公里的古道。古道沿海而修，历来是远足者最喜欢的路段。沿途还有一些客家排屋，这在大屿山是很少见到的。

大澳渔村水乡风情极为浓郁，是大屿山最有生活气息的游览胜地。这里的河道，呈“入”字形伸展。那一撇的末端，就是大澳村的入海口，海就是着名的伶仃洋。傍晚时分，站在渡口的桥上看“伶仃落日”，景色壮美中另有一番沧桑。渡口租一艘游艇，进入水乡河道，一路前行，大澳水乡最有特色的吊脚楼让人目不暇接……

位于大屿山昂坪高原上的宝莲寺是香港规模最大的佛门胜地之一。宝莲寺创建于1924年，虽仅70余年，但因建筑规模之大，地形环境之优美，有“南天佛国”之称，为香港四大禅林之首。禅寺牌坊正对的木鱼峰，有一座新建的世界最大的铜佛像———“天坛大佛”。大佛底座有三层，内一口大钟，每隔七分钟敲打一次，供人“解除108种烦恼”。它和宝莲寺共同组成了闻名遐迩的佛教旅游大区。

凤凰山是大屿山的最高山峰高达九百三十四米，是本港远足人士的旅游胜地，旅游人士每多摸黑登山，观看日出。大家明天早上也可以来看日出，不过一定要注意安全哦!

我的第一次解说算是成功还是失败呢? ——八(2)章绍亮

游客们注意了，现在我们来到了美丽的富春江景区。南朝文学家吴均曾在《与朱元思书》中，极力赞扬富春江道：“奇山异水，天下独绝。”元朝吴恒赞也曾咏过：“天下佳山水，古今推富春。”很明显，富春江的招牌便是山与水。

如我们眼前所见，这山层层叠叠，高耸陡峭，以一“绝”字也尽叙其美。另外，我们也可望见山边的树木，一株株都伟岸挺拔，暗绿色的他们仿佛在叙说着自己的所见所闻。仔细听听，鸟儿此起彼伏是他们的话语，更冲刷着我们的身心。再向下看看水，清澈见底，缓缓地流着，那样安详，那样平和，但这仅是他们生命的一部分而已。再往前，那儿两岸紧密地接着，水流湍急，激起千堆的浪…… ——八(2)杨承印

精选5篇云南著名景点导游词

云南省地势呈现西北高、东南低，自北向南呈阶梯状逐级下降，属山地高原地形，山地面积占全省总面积的88.64% 。地形以元江谷地和云岭山脉南段宽谷为界，分为东西两大地形区。东部为滇东、滇中高原，是云贵高原的组成部分，表现为起伏和缓的低山和浑圆丘陵;西部高山峡谷相间，地势险峻，形成奇异、雄伟的山岳冰川地貌。下面是小编收集整理的精选5篇云南著名景点导游词范文，欢迎借鉴参考。

精选5篇云南著名景点导游词(一)

云南丽江的束河古镇是一座多姿多彩的古镇。

束河古镇处于丽江所有景区的核心部位，是游览丽江古城、玉龙雪山、泸沽湖、长江第一湾和三江并流风景区的枢纽点。从丽江古城往北，沿中济海东侧的大路程行约四公里，便见两边山脚下一片密集的村落,这就是被称为清泉之乡的束河古镇 。当年徐霞客游芝山解脱林时，曾走过此道,在他的记述中这样写道:"过一枯涧石桥，西瞻中海，柳暗波萦，有大聚落临其上，是为十和院"。"十和"即今 束河古镇之古称。

束河坐东朝西，背风向阳，村后山林为玉龙山南下之余脉，山形秀丽，植被茂密，白沙岩脚院有凤凰山，为丽江木氏发祥之地，至束河山形再变，呈祥瑞之象，堪舆家称为“丹凤含书之地”， 预言文化昌盛，兴旺发达。

村北柳荫深处有九鼎、疏河两个龙潭，泉水清澈、波光闪烁，分为三河水系，沿房前屋后、菜园田边穿流而过，使束河既有山寨之奇，又有水乡之秀。

由于茶马古道的发展，产生了各种商品需求，至明朝，木氏土司延聘一批江南工匠，定居束河，此后，该地成为滇、川、藏交界地域内著名的“皮匠村”，出产皮鞋、皮货、麻线、铁器、竹器等，束河工匠的足迹走遍茶马古道的每一个角落。

公元680年，吐蕃南征，在丽江设立"神川都督府"，茶马古道由此起始：唐明皇禁茶入藏，促成滇茶进藏;宋王朝的军事需要，刺激"茶马互市的繁荣";于是，从元、明以来到近代，茶马古道成为滇、藏、川之间经济文化交流的纽带。

茶马古道起于滇南，经过大理、丽江、迪庆、拉萨，止于印度，贯穿中国西部人文风情和自然风光最具魅力的"三江并流"和"香格里拉"地域，格外引人关注。

《茶马古道博物馆》是中国第一家专门研究并展示茶马古道历史文化的博物馆，也是丽江市第一家从事普洱茶文化研究、宣传、推广的专业机构。

茶马古道博物馆由《序厅》、《史事1厅》、《史事2厅》、《束河厅》、《皮匠厅》、《茶马风情厅》、《茶艺厅》、《影响资料中心》等8个部分组成，比较系统地介绍了茶马古道的起始时间、线路和重大历史事件，是人们了解茶马古道历史文化的重要窗口。

博物馆的建筑原是400多年前木氏土司"束河院"的组成部分，其中的"大觉宫壁画"为江南著名画家马萧仙作品，一直保存到现在，笔法洗练，技术精湛，保留了唐代画风，1998年被列为省级重点保护单位。

耕牛在古老的村寨内健步而行，丛林般的粮架耸在青龙河畔，构成纳西族农耕文化的图腾标志。

古老的石桥，光滑的石板路，高突的上马石，马锅头的豪宅，还有马鞍、马铃、马灯、皮口袋、酥油桶，以及来自印度、尼泊尔、的各种旧货，抚今追昔，让你浮想联翩。

精选5篇云南著名景点导游词(二)

木府是丽江古城之“大观园”。“北有故宫，南有木府”。跨过清泉汩汩的流水小桥，突见一座木牌坊赫然立于土木瓦顶居民之间。跨进朱红色的木府大门，眼前豁然开朗，一片开阔的地面上巍然耸立一座金碧辉煌的宫殿，汉白玉基座雕刻精美，那恢宏的气势，使人恍若置身于皇宫之内。如果说在丽江古城我们看到的是丽江世俗生活的一面的话，那么在木府，我们将翻阅到一个在西南地区曾经辉煌一时的大土司家族的兴衰史。

木府位于古城西南隅，明代其建筑气象万千，徐霞客曾叹木府曰：“宫室之丽，拟于王者”。可惜大部分建筑毁于清末兵火，幸存的石牌坊也毁于“”。1996年大地震后，世界银行慧眼识宝，贷巨款相助重建木府，丽江俊杰精心设计施工，经三年艰辛备至的努力，使木府如“凤凰涅(般+木)”般再现于世。

木府占地46亩，中轴线长369米，整个建筑群体座西朝东，“迎旭日而得木气”。木牌坊上大书“天雨流芳”四字，乃纳西语“读书去”的谐音，体现了纳西人推崇知识 的灵心惠性;古牌坊通体皆石，结构三层，竖内石建筑的精品;议事厅端庄宽敞，气势恢宏，是土司议政之殿;万卷楼集两千年文化遗产之精萃，千卷东巴经，百卷在藏经，六公土司诗集、众多名士书画，皆 是翰林珍奇，学苑瑰宝;护法殿又称后议事厅，是土司议家事之殿;光碧楼乃后花园门楼，史称其建筑“称 甲滇西”;玉音楼是接圣旨之所在歌舞宴乐之地;三清殿是木氏土司推崇道家精神的产物，而狮山古柏深处，还有木氏土司祭天、祭祖、祭大自然神“署”的本 土宗教活动场所。木府充分体现了纳西人广采博纳多元文化的开放精神。

木府是一座辉煌的建筑艺术之苑，它充分反映了明代中原建筑的风采气质，同时保留了唐宋中原建筑古朴粗犷的流风余韵，而其座西朝东，府内玉沟纵横，活水长流的布局，则又见纳西族传统文化之精神。

木府丽江是纳西族聚集的地方。纳西族人原来没有汉族的姓氏，朱元璋建立明王朝后，远在滇西北丽江纳西族土司阿甲阿得审时度势，于公元1382年“率从归顺”，举人臣之礼，此举大获朱元璋赏识，朱将自己的姓去掉一撇和一横，钦赐其“木”姓，从此纳西传统的父子连名制得以改成汉姓名字。

木氏土司为了保持其统治集团姓氏高贵，在社会各阶层推行“官姓木，民姓和”之制度，而木氏土司则代代世袭，父子相传，一直沿袭到明、清时期，有的甚至延续到解放以后。木府是丽江木氏土司衙门的俗称，木氏土司家族历经元、明、清三个朝代，鼎盛时期木府占地一百多亩，有近百座建筑，是八百年大研古城的心脏所在。整个木府荫庇在狮子山怀抱中里，处于整个古城的头部，西河水东南西三面环流，古城街道和民居傍河而筑、依渠而建，自然形成条条渠水与官邸、民居一脉相连，民居层层环围木府的扇形格局，给人以一脉勃生的官民祥和气氛。史称木氏“土地广大，传世最远，富冠诸土郡”，并以“知诗书好礼守义”著称当时，遗泽后世。纳西人说起“木老爷”来，就跟我们提到自己的老祖宗一样亲切。

忠义”石牌坊木氏土司在建造自己的宫殿式木府时，座向未按“坐北朝南”为佳的中原风水理论，而是朝向太阳和东方。东方属木，太阳和木为纳西东巴教中的崇拜物，亦为皇帝所赐纳西族之姓。 因此，欲得“木”之气而盛的想法使木府的建筑采取了坐西朝东的方向。木土司的府第虽有王者气度，却一反中原王城“居中为尊”的传统，将府第建于城西南一隅。而作为全城中心的则是商贾云集的四方街，纵横交错的街道从四方街这一商贸中心向四面八方辐射。从中可看出古城最初形成于乡村集市，最终也因商业贸易而繁荣。这与古城千百年来作为“茶马古道”重镇的历史密切相关。走进木府，迎面而来的是议事厅。议事厅端庄宽敞，气势恢弘，是土司议政之殿;万卷楼集两千年文化遗产之精粹，千卷东巴经，百卷大藏经，六公土司诗集，众多名士书画，皆是翰林珍奇，学苑瑰宝;护法殿又称后议事厅，是土司议家事之殿;光碧楼乃后花园门楼，史称其建筑“称甲滇西”;玉音楼是接圣旨之所和歌舞宴乐之地;三清殿是木氏土司推崇道家精神的产物。木府大部分建筑曾毁于清末战火，幸存的石牌坊也于毁于"",丽江当地党委、政府为了发掘和弘扬民族文化，决定贷巨资恢复重建木府旧观。

经过三年艰辛备至的努力,木府再现于世。建成后的木府比原规划设计还要壮观,巍巍木府,得雪城之灵气,玉水之精魂,它的重现,发展和弘扬了丽江纳西族之传统文化,成为游人纷至沓来的一处胜地。 木府是一座辉煌的建筑艺术之苑，它充分反映了明代中原建筑的风采气质，同时保留了唐宋中原建筑古朴粗犷的流风余韵，而其座西朝东，府内玉沟纵横，活水长流的布局，则又见纳西族传统文化之精神。

精选5篇云南著名景点导游词(三)

各位朋友，大家好!今天我们将要游览的景点是被誉为“天下第一奇观”和“阿诗玛故乡”的国家重点风景名胜区——石林，它位于昆明东南石林彝族自治县境内。

石林风景区距昆明市区89千米，乘车需要近2个小时。

各位朋友，在中国旅游，人们有这样的说法：到了北京登墙头，到了西安看坟头，到了桂林观山头，到了上海数人头，到了苏州看丫头，到了昆明……，大家猜猜看该看什么“头”呢?对了，有朋友说了：石头!前面所提的墙头、坟头所指不用说了，而这石头指的就是我们今天即将游览的石林。不少游客说：不到石林等于没到昆明。由此可见石林在云南旅游中的地位。另外我还要告诉大家的是我们云南省的旅游标志就与石林有关，那是什么标志呢，这个迷底我们到了石林后自然就能解开。正因如此，上至国家元首，下至平民百姓，凡来昆明者必到石林一饱眼福。

现在我们的车子已驶离市区，脚下这条路就是通向石林的安石公路，它于1991年元旦正式通车，是云南省的第一条高等级公路，全长120千米，往东到石林，向西到安宁，连安楚、楚大公路，接滇缅公路，属国道320、324线。有朋友会问，云南有高速公路吗?有。云南省己实现以昆明为中心200千米范围内主要干线公路的高等级化，并建成昆明至高明、昆明至玉溪、楚雄至大理等高速公路。随着国家西部大开发战略的实施，我们的公路建设将会有更大的发展。

现在车子正行驶在昆明市官渡区的辖区内。官渡区是昆明市所属的五区之一，是各郊县区中乡镇企业较发达的一个区。各位请看前方，那里寿渡区所辖的一个彝族乡——阿拉乡。彝族的一个支系，头戴鸡冠帽的撒梅人就世居于此。

现在我们已经到了有花卉之乡、水果之乡、蔬菜之乡美誉的呈贡县境内了。说到“呈贡”朋友们可能会感到陌生，但提到斗南大家一定不陌生了。也许您家中的花瓶中就曾插过呈贡斗南的鲜切花呢。现在呈贡县斗南镇已成为我国最大的鲜切花生产基地和交易中心之一，这里的鲜花行销全国，远销海外。这里传统名花有康乃馨、玫瑰、满天星等。现又引种了百合、鹤望兰(又称天堂鸟)、非洲菊、红掌等等名贵花齐。我还要告诉大家的是在斗南花卉买卖不论支而论斤，各位回家前别忘了买几斤鲜花带回去。除花卉外，呈贡的果蔬也非常有名。而水果中又以宝珠梨最负盛名，传说呈贡之名就是因宝珠梨而得来的。相传在宋代大理国时期，大理宾川鸡足山高僧宝珠和尚到都阐城(今昆明)讲经，随身带来几株大理雪梨树苗，并将苗与呈贡的优质梨种嫁接，不想结出的果实个大、味甘、肉嫩、水多。由于梨树苗是由宝珠和尚带来的，所以当地人称之为宝珠梨。据说在元代此梨是专供梁王食用的，还曾经作为贡品上贡朝廷。皇上吃后赞不绝口，要求年年进贡，并下令把原千户所改名为“呈贡”。元朝皇上是否真吃上宝珠梨史籍中无据可查，但我要建议大家，如果有机会一定要品尝一下我们的宝珠梨。俗话不是说吗： “要知道梨子的滋味就要亲口尝一尝。”

呈贡的名字真是因梨而来的吗?其实“呈贡”一词源于彝语“柴谷”，意为：盛产稻谷的海湾坝子。有朋友问“海湾?哪来的海?”别急，各位请往您的正前方极远处眺望，一线水光若隐若现，那就是被称为“高原明珠”的滇池。有人说那应该是“湖”湾，怎么会是“海”湾呢P这个问题等一会我们见到另一个湖的时候我再给大家解答。

各位是否注意到车窗外果树下土壤的颜色。

对，红色。我们的旅游车正行驶在红土高原上。这土为何呈红色?云南地处低纬度地区，优越的气候条件和茂盛的植被及特殊的地貌条件给云南高原上的土壤提供了丰富的有机质。由于云南大部分地区地处亚热带、热带，热量丰富、降水丰沛。丰沛的降水不断冲洗着富含铝、铁等金属离子的成土母质，使其中易溶矿物大量分解、流失，湿热的气候加速了土壤中铁的氧化，活动性较差的铁铝氧化物残留了下来，把土壤染成红色。我国南方特别是云南、贵州、广东、广西、海南等省区的大部分土壤皆为红色。那么我国北、中、西、东的土壤主要呈什么颜色呢?我告诉大家：我国东部呈青色;西北呈白色;东北呈黑色;中部的黄土高原，为黄色。这与中国道教中东青龙、南朱雀、西白虎、北玄武的颜色相符。中为黄色，黄土高原为华夏文明的发祥地之一。这五种颜色又与中国五行中金、木、水、火、土相对应，因此就有“五色土”之说。好了，关于土壤我们就说到这。若各位感兴我们还可以再讨论。

各位请看您的左前方，这里是昆明乡村高尔夫球场。昆明优越的气候条件特别适宜全天候体育运动，这个乡村高尔夫球场总面积1000余亩，设施齐全，球场内湖f白环绕、水塘密布、河流湍急，大片的鲜花四季盛开，是高尔夫运动的天堂。

各位朋友，凡到云南都会听人说起“云南十八怪”，它讲述一些云南独特的山川风物和民俗风情。其中有两怪是这样说的： “火车不通国内通国外”， “火车没有汽车跑得快”。其实这两怪现在早已成为历史。但引发人们编出这两怪的“实物”却还在。您看前方有两条铁路，一宽一窄，现在我要说到的就是窄的那条铁路。它就是著名的滇越铁路。它是中国的第一条国际铁路。说它“窄”，是因为它的轨距仅1米，而国际标准轨是1.435米，因此我们也称它米轨。这条铁路全长855千米，从昆明至越南的海防。其中云南境内长465.2千米，北端昆明与南端河口两地海拔高程相差25倍，史称“滇越铁路滇段”。这条铁路是法国占领越南后，为了控制云南、掠夺我们的资源，强迫清政府同意他们修筑的。铁路于1920xx年动工，1920xx年通车。沿途山大堑深，峰峦叠嶂，桥隧相衔，坡陡弯急。据说当年为修筑这条铁路，每年使用民工3至6万人，累计达30万人，是从云南、四川、湖北、两广等地招募来的。由于沿线自然条件恶劣，生活条件极差，筑路华工死亡人数高达六七万人。真是“一根枕木一条人命”。而法帝国主义者每年从这条铁路掠夺暴利1000万法郎以上。

云南地处西南边睡，交通十分不便，在贵昆铁路通车前，米轨铁路是云南惟一的而且是不通国内通国外的铁路;加之是窄轨，坡陡弯急，行速很慢，因此才出现了“十八怪”中的两怪。

各位看到的另一条铁路是南昆铁路，是我国“八五”、 “”期间的重点建设项目，是中国在艰险山区修建的又一条铁路。它东起广西南 宁、西至云南昆明，北接贵州红果，干线全长899.7千米，为国家一级干线，并一次建成电汽化。南昆铁路途经滇黔桂三省区的29个县，辐射12.4万平方千米，沿线20xx多万人民直接受益，对于开发大西南，振兴三省区经济意义重大。铁路所经地区地质情况十分复杂，地形非常险峻，被称为“地质博物馆”、 “地下迷宫”。全线共修隧道263座、桥梁461座，许多重点工程创下了中国铁路施工史上的新纪录。南昆铁路的长度约为京九线的三分之一，但隧道长度却是京九线的3倍。

只顾讲铁路了，现在各位请看窗外，又有一个湖，它是著名的滇中五大湖之一的阳宗海。阳宗海位于宜良、呈贡、澄江三县之间，古称明湖。它形如草鞋，两头宽中部略窄，南北长约12千米，东西宽3千米，面积30平方千米，平均水深22米，最深处30米，是我省第三深水湖，是一个典型的高原断陷湖，湖东北面的汤池河为出水口，湖水汇入南盘江最后归入南海。阳宗海1992年9月列为省级旅游度假区。它碧波粼粼景色秀丽，吸引了不少中外游客，也吸引了投资者。各位请看对岸就是由新加坡投资者投资建设的高尔夫球场，现己建成并投入使用，生意红火。

有朋友问了，这仅仅是个湖，你怎么把它称为海?是不是云南地处内陆高原，没见过大海，向往大海的缘故呢?其实这个问题许多人都问过我，有人还把它编入“云南十八怪”： “湖泊叫尾带“黑”音的便是这个意思。如滇池彝语谓之“洛朵黑”，文山的“普者黑”，其它如洱海、通海……按云南方言音直译，“海”字自当写作“黑”字，但因汉字是表意文字，若将彝语直音完全译作“黑”，则音存而义非，实不相宜。所以，古人以“海”代之，不仅音近义似，而且两全齐美，二者可以得而兼之。

过了阳宗海，我们现已进入了昆明市的另一个郊县——宜良。由于海拔相对较低，气候温暖，土壤肥沃，雨量充沛，宜良的粮食产量很高，故有“滇中粮仓”之美誉。

现在驶过的是南盘江大桥。南盘江是珠江正源，其源头在云南曲靖的马雄山。云南不仅山·多，而且江河众多。云南境内河网纵横，大小河：流共有600多条，分别属于伊洛瓦底江、怒江、澜沧江、金沙江、元江和南盘江六大水系。六大水系在分布上构成“帚形”分布的奇特自然现象。特别是在北纬27。37’附近金沙江、澜沧江、怒江形成三江并流的奇观。

过了大桥，各位看到道路两旁都是餐馆。每家餐馆门口都有烤炉，并有一只只白胖的鸭子挂满杆头。这就是著名的宜良烤鸭。宜良烤鸭有70多年历史，烤制工艺独特：首先选用肥壮的鸭仔，去毛去掌，洗净后从右翼下切口取出内脏，再以蜂蜜水均匀地抹遍鸭身，之后用6厘米长的苇杆作堵塞，插入鸭子的肛门内，防止灌汤后汤从肛门漏出。然后用小铁钩钩住鸭颈，挂在通风处晾干，再灌入调好味的上汤。用编成辫的干松针(“云南十八怪”称“松树叶子辫起来卖”)置于特制的炉内点燃，待烟火去尽，把鸭子挂于炉壁，盖上盖子，适时翻转，焖烧三四十分钟，待鸭身色泽深红油亮时取出，拔去堵塞，撤去上汤，斩为小块，理摆于盘中，佐以花椒盐或特制面酱，配上葱白、酸萝卜，即可食用。

现在我们马上就要到石林彝族自治县境内了。“石林县，地图上及资料上明明写的是路南县啊?”这位朋友问得好。路南由来已久，早在元朝就有路南州的设置。路南二字源于彝语，其一，“路南”彝语为“鲁乃”， “鲁”即石，“乃”即黑色， “鲁乃”就是长满黑石头的地方;其二， “路南”彝语也作“路甸”，路为城，甸为平坝或宽敞之地。路南这一称呼一直沿用到1998年。随着改革开放的深入和旅游事业的发展，石林风景区的知度在海内外越来越高，旅游业成为该县的支柱产业，划顺应经济发展的需要，经国务院批准，1998年12月14日将路南彝族自治县更名为石林彝族自治县。由于有些书籍是此前出版的，因此各位看到的仍是路南这一地名。

石林县是一个既古老又年轻并充满生机的地方。如今它是全国50个文化先进地区之一，有“一个彝县五乡美誉”之称，即“岩溶之乡”、“歌舞之乡”、 “摔跤之乡”、 “绘画之乡”、“烟草之乡”。国家、省、市在这片土地上确立了六大基地：全国41个烤烟生产基地县之一(是优良品种“红花大金元”的故乡， “红河”牌所

用烟叶产地)，全国奶山羊基地县之一，国家“八五”万亩苹果商品基地县，省商品猪生产基地，省绿肥种子基地，市煤炭生产基地。

说到石林彝族自治县，我们还要介绍世居于此的撒尼人。撒尼人是彝族的一个支系。撒尼人自称“尼”，意为快乐的人。在新中国成立前，彝族还没有一个统一的称谓。1950年彝族代表到北京，毛主席在中南海接见他们，大家谈到彝族名称过去不统一，有的还带有侮辱和歧视性，应该改掉。毛主席听后很赞同，提出将“夷”字

改为“彝”字。他认为“鼎彝”之“彝”这个字好，像宫殿里面放东西，有“米”又有“丝”， 有吃有穿，日子就富裕了;鼎彝又逝代祭把用的器具，有庄重美好之意。大家听了，都很高兴，一致表示赞成。从此，“彝”就被正式定为彝族各个支系的统一称呼。

彝族历史悠久，彝族祖先祟尚老虎，把黑虎作为图腾。而石林撒尼人不仅把老虎作为图腾，而且还有蜘蛛图腾。

撒尼人自古就有保护蜘蛛的习惯。为什么呢?相传，撒尼人很早以前居住在阿着底，后来迁居到一个美丽的地方，并以族命城，称“果饶”，即彝家之子的意思。撒尼人自称“尼”，尼王憨厚能干，他有一把神刀，带着部族，抵制了多次外族的侵犯，“果饶”城牢不可破。他挥动神刀，念咒语，入侵者的头便纷纷落地。他还有一个神术，被人杀了头，会重新长出新头来。后来，尼王娶了一个外族美丽的姑娘。姑娘对他说：“我嫁了你这样一个永远不会死的丈夫，感到非常荣幸，就是死了，也将在九泉之下爱着你。”尼王信以为真，把自己杀不死的秘密告诉了她： “我也会死的。杀了我的头，只要用尖刀草在脖子上刷三下，我就不能复生了。”尼王的妻子把这个秘密告诉了娘家部族首领，里应外合杀死了尼王，并使他不能再长出头来。入侵者还把撒尼部落撵出了果饶。不知跑了多少路，撒尼人躲进山洞，洞口很快结上了蜘蛛网。追兵赶到洞口，找不到撒尼人。有的说可能躲到洞里了，可一看洞口结着蜘蛛网，他们肯定撒尼人不可能躲在洞中。找不到撒尼人，入侵者就走了。撒尼人化险为夷，转危为安。从此，他们就把蜘蛛当作保护神来崇拜。

现在各位请往车窗外看，我们的车子正从撒尼人居住的寨边经过。说到寨子，有必要给大家介绍一下彝族的住房。

在石林县，各地自然条件不尽相同，因此，撒尼人的房屋也有不同的形式。彝族民间有这样4句话：“海邑土库房，糯黑石板房，和合篱笆房，月湖茅草房。”4句话概括了彝族4个地方及其有代表性的住房。土库房，又称土掌房，以土、木为原料，一般分上、下两层，上层住人，下层关牲畜。石板房，多为两层楼房，楼上、楼下各3间，梁、柱、椽、楼均为木质，山墙、背墙用石板垒砌而成，与一般土基房和砖房不同。篱笆房，以石为墙基，以竹条、树条编织成篱笆，再糊上泥土，涂刷平坦，成为墙壁。茅草房，以石块垫基，夯土为墙，用结实的圆木或方木为柱，茅草盖顶，双面斜坡。苫草顶时，先打尽绒草，泼上水让风吹，然后用火燎茅草，浸透水的部分因风吹不干而不会燃烧，形成坚实的草顶。茅草房虽比砖瓦房简陋，但节省费用，冬暖夏凉。

现在，我来谈一谈撒尼人绚丽多彩的服饰。

撒尼妇女的花包头是引人注目的精美艺术g品。包头以红、绿、蓝、紫、黄、青、橙7种颜色的丝绸配制;边沿钉有银泡，两侧缀一对“彩蝶”(彩色绣花图案三角);后垂一对串珠，末端系银铃缨穗，走起路来，银铃撞击作响。传说这种花包头是摹仿天上的彩虹制作的，为的是纪念’一对投火殉情的恋人。因为这对恋人死后化作七，彩长虹，后人摹仿彩虹制作包头，把它视为忠贞爱情的象征。姑娘们的上装袖子用彩色丝绸布镶二道宽花边，左襟边沿用紫红或黑色绒布镶牛鼻子形纹宽边。背部披一块以黑绒布做外壳的小羊羔皮，肩挎绣花包。腰系花围腰，腰带系于身后，好像男士们的领带一样，所以说“撒尼姑娘服饰怪，西装领带当腰带”。下装过去为自制布裤，现多为西裤。鞋子也由原来的绣花布鞋变为白色运动鞋或半高跟皮鞋。平时，青年妇女多与汉族相同穿时装，节日或赶街(集)的日子，姑娘们身着鲜艳的本民族服装，使彝乡增添了浓郁的民族特色。

结婚以后，妇女的服饰变化明显。包头不再似七彩长虹，而改用桃红或大红布与青布相配缝制;装饰大为简化，无银泡、彩蝶和串珠。一般妇女只穿青布作壳的羊皮袄，下穿绣有红、白两色线的宽档裤。

跳大三弦舞是青年男女社交活动的一种重要形式。每当月夜，小伙子们带着大三弦、月琴、笛子、二胡，约着姑娘们成群结队地来到村旁树林间跳大三弦舞。小伙子们吹着清脆的短笛、弹拨着浑厚的大三弦;姑娘们随着音乐的旋律，轻盈的舞步左旋右转。用她们的话来说是“人不跳乐，白来世上活;听见三弦响，心喜脚板痒”。大三弦舞气氛热烈欢乐，又叫“跳乐”;它舞姿粗犷而又优美舒展，极富传情色彩。男女青年若跳得合心合意，就可以订终身。

竹笛和树叶是撒尼人交流感情的乐器。竹笛用粗细适宜、皮薄节长的竹子制作，长约一尺，七个眼，不贴竹膜。特别是小竹笛发音激昂活泼，似“百灵鸟”在欢唱，如“叫天子”飞入云端。有的撒尼青年男女谈情说爱，不跳舞、不唱歌、不讲话，就是借助竹笛和树叶来倾吐彼此的爱慕之情。约会时，小伙子吹竹笛;小姑娘则用

补充回答： 一片树叶，吹出优美的曲调回答对方，竹笛和树叶帮助他们成为恩爱的侣伴。

彝族舞蹈中最富特色的是大三弦舞。舞曲热烈，动作鲜明，加之大三弦节奏有力，音色浑厚的伴奏，形成粗犷、乐观的风格，淋漓尽致地表现彝族昂扬向上、热情奔放阶性格。大三弦舞基本舞步是走三步蹬两下，并在此基础上不断变化队形，所以又称“三步乐”或“跳乐”。因速度不同， “三步乐”有快慢之分。 “慢三步乐”速度缓慢，适合老年人跳; “快三步乐”速度较快，为年轻人所喜爱。跳时两者均可配上相应的歌声，载歌载舞，使气氛更浓烈。

每逢节日庆典，或宾客到来，热情奔放的彝族儿女要献上大三弦舞。届时，刚健豪迈的舞步震动着大地，厚重朴实的大三弦声拨动着人们的心弦，舞者清脆有力的吃喝声响遏行云。那热烈的场面使舞者和观众都热血沸腾，给人欢乐，催人向上。

说到民族风情，各位可能要问到我们撒尼人的婚俗了。

各位朋友，车窗外青灰色的石头已零星出现，石林快到了。在石林县，62%的地表为石灰岩覆盖。其中景观最典型、最突出的350平方千米被列为国家级重点风景名胜区，包括“二林、二洞、二湖和一瀑一山”8个景区。若要把所有景区走马观花式地看一遍，至少花三天三夜的时间。

石林。现在让我们来回顾一下怎么发现石林及石林怎样出名的。清康熙五十一年(1720xx年)《路南州志》载：“石林，岩高数十仍，攀援始可人，其中怪石林立，如千队万骑，危桅逐窟，若九陌三条，色俱青，嵌结玲珑，寻之莫尽，后有伏流清冷如雪。相传昔人于隆冬遥见石上有李二株，结实鲜红，临不及取，次日寻之不见，俗呼“李子箐”。

在石林大屏石上要题上“石林”二字，于是请云南通志馆馆长、白族著名学者代书。题写了“天下第一奇观”六字，一批随行人员同时也有题刻。此后，一个纯自然的地貌景观带上了浓浓的文化气息和色彩。

回到省城之后，开始作石林的开发规划，而后在石峰之上，即今天我们将登上的望峰亭处修建了六角亭一个，取名‘‘望峰”。其它设施也有修建。石林从此开始了较大规模的开发和发展。一会进入石林到达石林胜景，我们将一睹当年石刻之风采。

在抗战期间，西南联大组建于昆明。由于地近石林，许多学者纷纷游览，并有感而发写出许多抒情名言诗句： “滇南淹蹇百千载，天荒地老无人记。” “巨剑指天呈利锷，卧中横地有清音。” “我来已历沧桑劫，夕阳西下觅古碑。” ……在联大教授与石林的关系上，渗透着一股悲壮的英雄之气。石林的峻拔雄劲，应该是抗战时期国人心境的极佳寄托。诸君子的慷慨悲歌，也正是石林剑矛刺天的最好注解。

石林神奇迷人的自然风光与独具魅力的民族风情的完美结合，象磁石一样吸引着千千万万的中外宾客，旅游者纷至沓来，或观赏它的壮美、领略它的风情;或吟诗作赋、歌咏它的史迹;或研究考察、探索它的奥秘。石林就像一座巨大优美的艺术迷宫，激发着无数文人墨客的灵感，一个个借景抒怀，留下了许多美丽动人的诗篇;石林，确是名副其实的人间奇境，到过这里的国家领袖、世界名人，无不叹为观止，豪情满怀，一个个留连忘返。1999年5月1日，兴至勃勃地游览了石林，发出了，b衷的赞叹：真是太神奇了，果然名不虚传!

石林还是学者、科学家门进行研究考察的理想之地。本世纪40年代以来，到这里进行科学考察的著名学者就达上千人，涉及到历史学、民族学、人类学、语言学、地质学、地理学、植物学、生态学、旅游学等门类，如闻一多、李公朴、吴晗、朱自清、方国瑜、李广田、杨钟健……他们在这里发微探幽，汲取精华，丰富了我国的科学宝库。这里每棵草木都有着它曲折的经历，每一块石头都有着它神奇的传说。现在“石林”已成为云南旅游的一个品牌。石林的英文翻林译5hilin或5tone Forest己成为专有名词为世界所公认。

各位朋友，说话间我们己来到我们今天的目的地石林的精华景区之一——大石林景区。各位带好随身携带行李，准备下车随我去一览石林的风采。

各位请看，现在呈现在大家眼前的是著名的“石林湖”。它是根据周恩来总理建议而修建的。1955年4月，敬爱的周恩来总理、陈毅元帅到石林游览，周总理看到这里的洼地里只有很少的水，再看看石林的景观，说“有山要有水，有水就不枯燥了!”听了总理建议，人们就把原溶蚀洼地进行了人工改造，使原来一小小溶蚀水池变成了今天的石林湖。各位请看，这平静的湖水中石簇擎天，恰似天然的大盆景。在这丛丛石峰中有一石酷似传说中的观音，各位请仔细找一找。对，就是她，好一尊“出水观音”，正因有此观音石，有人也把此湖称为“观音湖”。

我们现在看到的这个小池名“狮子池”。您看，池边的大狮子在照看着池中几只嬉闹的小狮子。这整座山也是一个大狮子，守护着神奇的石林。

现在各位随我上山，先去纵览石林全貌。狮子亭是我们今天游览行程中最高的地方，海拔1750米，是远眺石林全景最佳的位置之一。

登上狮子亭，朝南可指点石海惊涛，苍茫浩渤的大石林奔来眼底;向东可俯视湖光山色，烟波浩渺的石林湖“犹抱琵琶半遮面”。有道是“不登狮子亭，不算游石林;一登狮子亭，全身醉石林”。有人称石林是“中国风景之最”，与长江三峡、桂林山水和吉林雾淞并称为“中国四大自然奇观”;也有人说石林是“中国造园之源”。

“这莽莽石林是怎么‘长’出来的呢?”问得好，即然是“石林”就应该有一个生长过程。

我们眼前这些岩石是怎么形成的呢?这就要追朔到泥盆纪到早二叠世时期了(距今5.7—2.5亿年前)。那时候石林所在的滇东一带是沉在海中的。当时气候温暖潮湿，使海洋中的生物生长快且种类繁多，有珊瑚、孔虫、瓣鳃及各类腕足动物等等。这些生物死亡后其骨骼与砂、泥质一起沉积。至2.7亿年前石林成为热带浅海，海底沉积了巨厚的(1~2千米)浅海台地生物礁相灰岩。后来由于地壳运动，这里被抬升，海退成陆。地面受到浸蚀，形成准平原状态，逐渐陷落成湖盆，进一步产生溶蚀作用。到喜玛拉雅造山运动时期，这里又再次被抬升。在岩层抬升过程中各种外力因素，如水、土、生物等的作用才形成今天我们所看到的千峰林立、高耸人云、彼此相间、形态多样的奇特地貌。

各位朋友，云南石林的发育与其它同类地貌地区相比具有多种形态并存、高大石 林(最高者超过40米)集中发育、保留了高原期和湖盆原始古地形。世界各地的剑状喀斯特地貌，论面积之广大，保存之完好，发育之典型，年代之古老，造型之独特，类型之齐全，云南石林首屈一指。更有胜者，它与民族文化紧密相连，它以独一无二的雄姿、神韵、意境和无法抗拒的魅力，当之无愧地赢得了“天下第一奇观”的美称。

各位观赏完大石林概貌，耳闻了石林成因，了解了石林的价值，我想大家早就按耐不住探奇的冲动了。好，要识石林真面目，各位就请随我进林中一探究竟吧。

参观石林，随时间的不同，角度的变化，光线的强弱，会产生不同的景观。还要提醒大家，游览石林您可一定要发挥想象能力。

各位请看，这是个小小的池塘，发现塘里有何“物”?两头小水牛正在戏嬉，脊背时隐时现，一派田园情趣。这是石林中的一景——青牛戏水。

现在各位请直视前方，一堵巍峨雄壮的岩石挡住了我们视线，这不由得使人想起中国古典园林中欲扬先抑的造景手法。此石似天然屏风遮掩住石林奇景，好像不愿让游人一眼就看到石林的奥妙。因此我们把该石称为石屏风。

走过石屏风我们的游程将渐入佳景，相信大家将得到一次比一次强烈的惊奇感受。

“叠翠”，这位朋友己脱口念出。这是1962年6月，朱德委员长到石林游览时挥毫题写的。短短八字，生动概括了石林的特色和壮美。

各位在观赏石头时，别忘了欣赏题刻。过鲜鱼头，石林胜境到了。各位请看前方，是否有似曾相识的感觉。这里就是在许多影视作品、书刊照片中出现过的石林胜境。 “石林”两个鲜红的隶书大字，也就是我路上给大家讲过的1931年龙云视察石林所题“石林”二字。而“龙云题”三字则是龙云的儿子龙绳文于1985年9月22日来石林亲笔书写后刻上去的。现在请大家抓紧时间拍照留念。

现在我们来到石峰之下，各位请看：“天造奇观”、“南天砥柱”、“大气磅礴”、“万笏 朝天”、“顶天立地”、“天下第一奇观”……

这些摩崖石刻与四周奇妙的自然奇观相辉映，摄魂夺魄，给人美与奇的感受和想象，既是石林的写照，又启迪人们要有“石”的风格和气魄。

现在我们往里走。各位请驻足，抬头看：在两峰之间夹有一摇摇欲坠的巨石。这里用“千钧一发”来形容最贴切不过。大家过的时候一定要轻手轻脚，屏住呼吸，不然那巨石就会掉下来。好了，过了千钧一发，各位可以放心了。其实这块巨石在这里“定居”已经三百多万年了，经历了无数次地震的考验，是不会掉下来的。

沿途走来，石峰如剑，直刺青天。这里是剑状喀斯特表现最典型的地方，游人称为刀山火海。

精选5篇云南著名景点导游词(四)

欢迎大家来到这里，下面我来为大家介绍一下!

拉市海位于丽江县城西面10公里处的拉市坝中部，是云南省第一个以“湿地”命名的自然保护区。“拉市”为古纳西语译名，“拉”为荒坝，“市”为新，意为新的荒坝。到上新世末至更新世初，这个准平原又分割成三个相对高差在100米至200米的高原山间盆地 ，即拉市坝、丽江坝、七河坝。

这是一片神奇的乐土，由北往南的候鸟在经历了长途跋涉的艰辛、都市里高楼林立的迷惑和无知者猎弹弓的偷袭后，疲惫不堪但满怀欣喜地降落这里。除了湿地里丰美水草、小鱼小虾的诱惑外，这里安全的自然环境，是吸引候鸟们南迁越冬的重要前提。这里，就是――拉市海。 拉市海的春天是姗姗来迟的。当丽江城内的太阳正明媚当空时，这里的冷风还在嗖嗖作响。

三月的一个清晨，我站在了向往已久的拉市海边：这是一面宽阔安静的湖泊，清冷的天空下，湖面泛着盈盈的绿光。小块小块的湿地把湖面分隔成大大小小的湾。湖中稀疏站立的柳树上，停着一群鸬鹚;浅湾里和岸边，是一大群野鸭，或扎猛子寻鱼虾，或交颈而眠。偶尔有两只双宿双栖的赤麻鸭扑棱棱飞起，带起附近的水禽懒洋洋扇扇翅膀。远处水气氤氲，不时可见山林鸟游动飞舞的点点小影。这就是拉市海的初春，早迁的候鸟已北移，晚行的正在休养生息，准备踏上万里归途。陪我一起闲逛的拉市海高原湿地省级自然保护区管理所的工程师彭贵鸿在拉市海呼呼作响的大风中很有些遗憾地叫着说：“你来晚了，越冬的候鸟很多都已北移了。一个多月以前，这里热闹得不得了：海子里，柳树上，天空中，还有后面的山上，到处都是鸟。那壮观，就别提了。

精选5篇云南著名景点导游词(五)

欢迎大家来到素有“文献名邦”之称的大理旅游。

大 理

大理是滇西高原上的一座美丽的城市，是白族的主要聚居地，竖务院批准的首批国家级历史文化名城之一，并且竖家重点风景名胜区。

大理古称叶榆，因五代时白蛮首领段思平建立了大理国而得名。唐宋时，大理是云南的政治经济文化中心。

大理的名胜有苍山、洱海、古城及蝴蝶泉，我们今天要游览的是崇圣寺三塔，它已成为大理旅游的标志。

崇圣寺概况

崇圣寺位于大理古城北1.5公里处，东临洱海，西靠苍山应乐峰。

崇圣寺建成的时间为南诏国后期，为南诏国第十代王劝丰佑时(824—859年)所建。建成之后即为南诏国和大理国时期佛教活动的中心，到大理国时成为著名的皇家寺院。故崇圣寺有“佛都”之誉。

崇圣寺又名三塔寺，也就是我国明代旅行家徐霞客在《滇游日记》中所写的三塔寺和现代武侠小说大师金庸在《天龙八部》中所提到的天龙寺。崇圣寺壮观的庙宇建筑在清咸丰同治年间烧毁，只有三塔完好地保留下来。

崇圣寺中的“圣”指的售音，大理地区观音崇拜极盛，一年一度的三月街也称观音街。《续云南通志》记载：“崇圣寺前有三塔，寺内有观音像，高二丈四尺，唐蒙时董善明铸。”

1961年3月，被国务院公布为全国首批重点文物保护单位。20xx年被评为全国AAAA级旅游区。

崇圣寺到了，请随我下车。

塔的基本知识

进入大门，我们就能清楚地看到位于台阶之上的三塔。前方正中较大的称千寻塔，两侧位置靠后的塔规模较小一些。

塔起源于印度，最早用于藏佛的舍利，形状为一个半圆形坟冢。传人中国后，与中国传统建筑相结合，演化出丰富的形式，有楼阁式、密檐式、覆钵式、金刚宝座式等。我们现在看到的三塔均为密檐式。

大理地区盛行建塔，除三塔外，还有一塔、蛇骨塔等。

千寻塔

千寻塔全名为“法界通灵明道乘塔”，建于唐代南诏劝丰佑时期，据说是唐代恭韬、徽义两位工匠用了48年时间设计建造的。

千寻塔矗立在两层高大的台基上，塔高69.13米，共有16层，是我国少有的层数较多的偶数层塔。

塔的结构为密檐式空心砖塔，塔心中空，古时有井字形楼梯供人攀登。

自下而上由塔基、塔身和塔刹三部分组成。塔身每层正面中央开券龛，龛内有白色大理石佛像一尊，两边龛为窗洞。两层窗洞的方向交替错开，以利于塔内的采光和通风，同时交错开窗有利于塔的坚固性。

塔檐越往上间距越小，自第三、四层起逐渐向内收束，最后收束于塔顶。使得塔身的外形轮廓不是僵硬的直线向上，而是呈上下向内收，中部微凸的曲线，其形制与西安小雁塔略同。

以前塔顶四角各有一只铜铸的金翅鸟，传说用以镇压洱海中的龙妖水怪。

照 壁

塔正中朝东一面有一照壁，照壁上有“永镇山川”四个楷书大字，每个字高1.7米。为明代黔国公沐世阶所书。

题这四个字的原因有两种说法，一种认为大理地区水患多，“永镇山川”意在镇服水患，塔顶的大鹏金翅鸟也是镇龙之物;另一种说法是大理被纳入明朝的版图后，镇守云南的黔国公(沐英之孙沐世阶)题下“永镇山川”意在誓死镇守云南山川。 。

小 塔

南北两座小塔与千寻塔在平面布局上呈一等腰三角形，距千寻塔的距离均为70米，两小塔相距97.5米。

它们的建筑年代晚于千寻塔，大约在大理国时期，相当于中原的五代时期(公元12世纪左右)。

两座小塔均为十层八角形密檐砖塔，高42.19米，每层分别雕券龛、佛像、莲花等，塔身外涂抹一层白色泥皮，塔顶有伞形铜铃和三只铜葫芦。 l

特 点

对于三塔，我们可以总结出以下三大特点：

①千寻塔为16层，小塔为lO层，均为偶数层塔，与中原盛行的奇数层塔截然不同;

②千寻塔的外形轮廓是上下向内收缩，中部凸出，呈现出柔和的曲线美;

③据说建造三塔时采取了“堆土建塔，挖土现塔”的建筑方式。

三塔建成1000多年以来，经历了长期的风雨剥蚀和多次地震的考验，塔基依然稳固，塔身也未见明显倾斜(据载，明正德己亥年，即公元1520xx年5月6日大地震，城内房屋倒塌99%，而三塔岿然不动，仅震落千寻塔塔顶宝刹，可见三塔具有很高的建筑技术水平)

路中这块石头是有名的蛙鸣石，用石头撞击它会发出青蛙的鸣叫声。

文物陈列馆

绕过三塔，路的两旁这两个陈列馆是崇圣寺三塔文物陈列馆，里面陈列着在维修三塔的过程中发掘出土的南诏、大理国时期的各种文物680余件。其中包括了《金刚般若经》图卷、《大陀罗尼经》、纯金观音像、金质释迦牟尼坐像等以及大量珍珠、玛瑙、水晶、珊瑚、绘画等珍贵文物，具有较高的历史价值，是研究南诏、大理国历史的实物资料。

正面这座楼就是南诏建极大钟的钟楼，右边有一个三塔聚影池，在这里可以欣赏到“六塔”。

钟 楼

南诏建极大钟钟楼，原名为胜概楼，始建于南诏建极十二年(公元871年)，为重檐木构建筑，毁于清咸丰同治年间，现在我们看到的这座楼重建于1997年，高19.97米。

原来的大钟称为“建极大钟”，铸于南诏建极十二年(公元871年)，徐霞客曾在《滇游日记》中这样写道：“钟极大，径可丈余，而厚及尺，其声闻可八十里。”当时大理著名的十六景中有一景就是“钟震佛都”。寺内的巨钟与大殿同时毁于清咸丰至同治年间，现在重铸的建极大钟，是由北京古钟博物馆据史料设计，由南京晨光机器厂铸造。钟高3.86米，直径2.138米，重16.295吨。目前为中国第四大钟，云南第一大钟。

钟外壁铸有精美的图案：上层为六幅波罗蜜图案，分别为妙法波罗蜜、胜叶波罗蜜、慈音波罗蜜、金刚波罗蜜、智宝波罗蜜和大轮波罗蜜;下层为六幅天王像，分别是：多闻天王、天主帝释天王、持国天王、增长天王、大梵天天王和广目天王。

钟楼的后面是雨铜观音殿。

雨铜观音殿

雨铜观音殿为五开问单檐歇山顶木构建筑，毁于期间，于1999年重建。殿高29.99米，占地面积8 100平方米。

殿内正中供奉着站立的雨铜观音像。原像铸于南诏中兴二年，即唐昭宗光化二年(公元899年)，后被毁，1999年重铸。像高8.6米，莲花座高1.8米，下面的须弥座高2.2米。观音像及莲花座均为铜铸贴金，共耗费铜11吨。 、

相传当年在铸造这座观音像的过程中，铸到一半铜便用完了，这时天上下了一场雨，奇妙的是，落下的不是水珠而是铜珠，人们收集起这些铜珠便铸完了观音像，所以取名雨铜观音。

左边分别供奉着梵僧观音和负石观音;右边分别供奉着水月观音和阿嵯耶观音。他们都是阿嵯耶观音的不同化身。

二楼四周墙壁陈列着的是《南诏国史图传》和《大理国描工张胜温画梵像卷》的复制图。

三楼现为观音文化展。

各位朋友,三塔景区的游程就要结束了,重建的崇圣寺建筑群规模宏大,再现了历史上