浙江英文导游词【最新20篇】

10月13日，我和爸爸妈妈来到了珠海的圆明新园。圆明新园是仿照北京圆明园的原貌建设的。去年，我和妈妈去过北京的圆明园，所以一进圆明新园就知道是仿照的。刚进到圆明新园就看到了‘正大光明’殿，然后我们坐了观光车来到黄山的‘飞来石’，车停下来我们照了一张相片。‘飞来石’上面写着一个大大的红色的‘佛’字，‘佛’字的旁边还有一排排小经筒。随后我们到了‘琼华楼’，在这里有宫廷乐器和歌舞表演。舞台上有‘编钟’、琵琶、古筝和笛子，音乐非常优美，我听的如痴如醉，都忘鼓掌了。她们的歌舞很不错，配合的很好。车又把我们送到了‘西洋楼’。在这里我看到了著名的十二生肖，它们是‘兽头人身’。

按照鼠、牛、虎、兔、龙、蛇……顺序先右后左排列的，右边第一个是鼠，左边第一个是牛。它们会按照十二个时辰轮流喷水，起到报时的作用。然后，我们去‘万花阵’走迷宫。我和爸爸走同一条路进阵，妈妈走另一条进阵。我很快走出了迷宫，到迷宫中央的观花亭休息，听说，在夜晚，古代的皇帝和皇后都喜欢在‘观花亭’上观看举灯笼的宫女和太监走迷宫。穿过‘御花园’和水上乐园，我们来到了儿童乐园，坐了一会儿秋千。随后，我们又去坐了观景缆车，缆车把我们送到了山顶。我们在山顶上可以观赏到珠海的全景和澳门，还看见‘分界河’。最后我们又沿着福海走了一周，就回宾馆了。

今天好开心!

Yangmingshan National Park was formerly known as Tatun National Park(1937-1945), which was established during the Japanese rule in Chinese Taiwan. Locatedin the outskirts of Taipei, the administrative area includes Beitou District andShilin District of Taipei City, and Wanli District, Jinshan District, ShimenDistrict, Sanzhi district and Danshui District of Xinbei city. Geographically,it belongs to Datun volcano catchment area. The plan was announced on September1, 1985, and the management office was established on September 16, 1985. Afterthree comprehensive reviews, the area under its jurisdiction was 11338 hectaresby 20__.

Yangmingshan, formerly known as tsaoshan (Tai Luo: TSH á u-suann),generally refers to the mountainous areas of Datun mountain, Qixing mountain,Shamao mountain and Xiaoguanyin mountain, rather than a single peak. During theQing Dynasty, the government worried that the bandits could hide in the forestto steal sulfur, so they set the mountain on fire regularly, so the wholemountain area could only grow Miscanthus.

During the Japanese rule period, in 1927, Chinese Taiwan Riri Xinbao held a popularvote to elect "Chinese Taiwans eight scenic spots and twelve victories", and Caoshanwas elected as one of the twelve victories of Chinese Taiwan. The Japanese call Caoshan"Chinese Taiwans Hakone.".

Datun National Park Association was established in 1932, which included thearea of Datun mountain in the scope of National Park. On December 27, 1937,Tatun National Park was established at the same time as two national parks,namely, the second high Taroko National Park and the new high Alishan NationalPark, until the surrender of Japan in World War II in 1945. At that time, theTatun National Park included the Guanyin Mountain on the other side of theTanshui River.

In 1945, the national government acquired Chinese Taiwan. In 1950, President JiangZhongzheng changed the name of the mountain area formerly known as Caoshan toYangmingshan in memory of Ming Dynasty scholar Ming. In 1962, the then PublicWorks Bureau of Chinese Taiwan province began to plan Yangmingshan National Park, with apreliminary planning area of 28400 hectares, including the north coast,Guanyinshan and Datun volcanoes.

On September 16, 1985, after years of planning and settlement of landresource disputes, Yangmingshan National Park was officially established. Itsscope is mainly in the center of Datun volcano. It does not include the GuanyinMountain in the Japanese rule period and the initial planning, nor does thenorth coast. On October 17, 20__, the north coast and Guanyin Mountain Nationalscenic spots were planned by the Tourism Bureau of the Ministry ofcommunications.

"The filled with clouds, Trinidad jiangling also on the 1st. On both sides of the YuanSheng crow, boats already past thousands of mountains". This is a known "early onset treasure". This poem describes is the beautiful three gorges scenery.

Let us stepping the ancient charm, close to the nature, to see the beautiful scenery of the three gorges!!!!

The three gorges is the floorboard of the qutang gorge, wu gorge and xiling. Between the yichang of hubei province and chongqing fengjie Yangtze river. The three gorges scenery, beautiful, grand and risks, quiet and beautiful. This is really make people intoxicated in it! The mountain of the three gorges, continuous, canopy; The three gorges water, fast water rises, blocking the traffic. Winter, spring water pool back clear, beautiful scenery; In autumn, when the water is cold and dry gas apes sound sad. Of the author, scenery beautiful, fishermans song apes birds cry fall, all reflect the beauty of the the broken pieces back together!

Now let us into the three gorges, use our hearts to feel the beauty of the broken pieces back together!

北京故宫英文导游辞

FORBIDDEN CITY(紫禁城)

(In front of the meridian gate)

Ladies and Gentlemen:

I am pleased to serve as your guide today.

This is the palace museum; also know as the Purple Forbidden City. It is the largest and most well reserved imperial residence in China today. Under Ming Emperor Yongle, construction began in 1406. It took 14years to build the Forbidden City. The first ruler who actually lived here was Ming Emperor Zhudi. For five centuries thereafter, it continued to be the residence of23 successive emperors until 1911 when Qing Emperor Puyi was forced to abdicate the throne .In 1987, the United Nations Educational, Scientific and Cultural Organization recognized the Forbidden City was a world cultural legacy.

It is believed that the Palace Museum, or Zi Jin Cheng (Purple Forbidden City), got its name from astronomy folklore, The ancient astronomers divided the constellations into groups and centered them around the Ziwei Yuan(North Star). The constellation containing the North Star was called the Constellation of Heavenly God and star itself was called the purple palace. Because the emperor was supposedly the son of the heavenly gods, his central and dominant position would be further highlighted the use of the word purple in the name of his residence. In folklore, the term ”an eastern purple cloud is drifting” became a metaphor for auspicious events after a purple cloud was seen drifting eastward immediately before the arrival of an ancient philosopher, LaoZi, to the Hanghu Pass. Here, purple is associated with auspicious developments. The word jin (forbidden) is self-explanatory as the imperial palace was heavily guarded and off-explanatory as the imperial palace was heavily guarded and off-limits to ordinary people.

The red and yellow used on the palace walls and roofs are also symbolic. Red represents happiness, good fortune and wealth. Yellow is the color of the earth on the Loess Plateau, the original home of the Chinese people. Yellow became an imperial color during the Tang dynasty, when only members of the royal family were allowed to wear it and use it in their architecture.

The Forbidden City is rectangular in shape. It is 960 meters long from north to south and 750 meter wide from east west. It has 9,900 rooms under a total roof area 150,000 square meters .A 52-meter-wide-moat encircles a 9.9-meter—high wall which encloses the complex. Octagon —shaped turrets rest on the four corners of the wall. There are four entrances into the city: the Meridian Gate to the south, the Shenwu Gate(Gate of Military Prowess) to the north, and the Xihua Gate(Gate of military Prowess) to the north, and the Xihua Gate(Western Flowery Gate )to the west ,the Donghua (Eastern Flowery Gate) to the east.

Manpower and materials throughout the country were used to build the Forbidden City. A total of 230,000 artisans and one million laborers were employed. Marble was quarried from fangshan Country Mount Pan in Jixian County in Hebei Province. Granite was quarried in Quyang County in Hebei Province. Paving blocks were fired in kilns in Suzhou in southern China. Bricks and scarlet pigmentation used on the palatial walls came from linqing in Shandong Province .Timber was cut ,processed and hauled from the northwestern and southern regions.

The structure in front of us is the Meridian Gate. It is the main entrance to the forbidden City. It is also knows as Wufenglou(Five-Phoenix Tower). Ming emperors held lavish banquets here on the 15th day of the first month of the Chinese lunar year in hornor of their counties .They also used this place for punishing officals by flogging them with sticks.

Qing emperors used this building to announce the beginning of the new year. Qing Emperor Qianglong changed the original name of this announcement ceremony from ban li(announcement of calendar)to ban shou(announcement of new moon )to avoid coincidental association with another Emperor` s name, Hongli, which was considered a taboo at that time. Qing Dynasty emperors also used this place to hold audience and for other important ceremonies. For example,when the imperial army returned victoriously from the battlefield ,it was here that the Emperor presided over the ceremony to accept prisoners of war.

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Fellow tourists, now our automobile is going on the Badaling highway,must enter the Badaling scenic area immediately which soon visits.Front that mountain is the Jundu, the Badaling Great Wall occupies onthis mountain. In the Spring and Autumn Period Warring States time,our country ancient times the people on already started to constructthe Great Wall, at that time the feudal lord strove for hegemony, inorder to protect own territory not to encroach, therefore hasconstructed the Great Wall in abundance in respective boundary, wascalled mutually guards against the Great Wall.

But our country once appeared three to construct the Great Wall thepeak, respectively was the Qin Great Wall, the Chinese Great Wall,bright Great Wall. Chin Shihhuang in 221 B.C. unified area south ofYellow River, has established the Qin dynasty, in order to strengthenthe rule north, defends nomads invasion, therefore will send thesenior general to hoodwink 恬 300,000 armies and very many laborforces the original north swallow, Zhao, the Qin Great Wall haslinked, and performed to expand, the lasted 9 years constructed westnear 洮 east to be continuous Wan Li to Liaodong the Great Wall, thisalso will be in the Chinese history the together Great Wall. To theHan Dynasty, Martial emperor of Han dynasty also was for strengthenthe defense, "was not called Hu Madu the Yin", has constructed anearly 20,000 mile Great Wall, simultaneously this also has protectedthe new development Silk Road, the Chinese Great Wall is the Qin GreatWall together the front position and the defense line, west itXinjiang, east arrived Liaodong, was in the Chinese history constructsthe Great Wall longest dynasty. But the bright Great Wall is in theChinese history constructs the Great Wall the high point, the projectis big, essence of the technical is unique.

Same year Zhu Yuanzhangestablished Ming Dynasty in the unification nation in the process, hasaccepted "Gao Zhuqiang, Guang Jiliang, slow name king" suggestion. Atthat time Yuan Dynasty although already perished, but also ismaintaining the quite complete military power, in addition graduallyrises Nuzhen races unceasing invasion, therefore starts to constructthe Great Wall. The Ming Dynasty large-scale constructed the GreatWall to achieve 18 were next many, only then basically has last yearsfinished to the Ming Dynasty, east nearby Liaoning Dandong YaluRivers Hushan, west to Gansu Jiayuguans bright Great Wall span 6,350kilometers. The bright Great Wall has three characteristics, buildsthe construction completely, manages the consummation, the layout isstrict. But we saw today the Badaling Great Wall is a bright GreatWalls part. But Great Wall in our country ancient times mostprimitive goal although is the defense, but at the same time it alsoplayed other roles. First is the military function, the second pieceis the economical function, it not only promoted the development andthe northern border economy development which opens up wasteland,moreover also is the area south of Yellow River common people enjoys agood and prosperous life, third promoted various nationalitiesfusion. In addition, it has also protected the communication andpromoted the to foreign countries opening up.

What is worthmentioning, in our country ancient times, not only only has thesethree time constructs the Great Wall the experience, according to thestatistics, in about in 20xx, successively some more than 20 feudallords country and the feudal dynasty all has constructed the GreatWall, some people have made the sketchy computation, if the Great Wallwill rebuild together the height 5 meters, the depth 1 meter big wall,will many circle the Earth 10 many all to have the wealth. Famousfolklore: The beacon-fire play feudal lord and Meng Jiangnyu cry GreatWall also is occurs in the Great Wall. Now, the Great Wall afterpasses through several time repairs and maintains, basically restoredthe former appearance, is included in 1987 by the United NationsEducational, Scientific and Cultural Organization "World cultureInheritance Name list", moreover it or now in world longest defensivecity wall! Proliferated the our country 16 areas, the span hasachieved 10. 80,000 miles.

We passed through a moment ago the road, took place in Yu Guangou.Guan Gou is the Mt. yanshan sierra and Jundu sierra junction meetingplace, south Changping area Nankouzhen, northwest to Yanqing CountyBadaling Great Walls area just outside the city gate, span 40 miles.Is the area south of Yellow River area leads to northwest plateau thepharynx and larynx important highway. The Ming Dynasty has arrangedfour defense lines in here, respectively is the Nankou pass, occupiesthe commonplace pass, on closes, Badaling. Folds on the green jademountain in Guan Gouzhong, once had Jin Dynasty famous Yanjing one ofeight scenery: Occupies commonplace folds the green jade, what a pitynow the landscape already no longer existed.

We saw a moment ago that railroad was designs the construction by ourChinese the first railroad, designs Peking-Kalgan line by ZhanTianyou. Because Badaling area topography complex, the technicaldifficulty are very many, therefore Zhan Tianyou designs the personfont railroad, the success solved the train not to be able directly toclimb and the curve difficult problem, but made a connection longreaches 1,091 meters tunnels also to sigh the Chinese and foreignpublic figure the clothing. Now the bronze statue which sets up in theblack dragon bridge train station is Zhan Tianyou, but also has themonument.

Closes the ditch because of to occupy the commonplace pass but to befamous, we may see front the grand construction occupies thecommonplace pass, its name origins from the Qin dynasty, to ChinShihhuang moves "the commonplace person" in here to live thereforeacquires fame. In the area inside the great wall, some famous whitemarble Shitai, It is Yuan Dai as soon as has sat the streettower, above originally has three Tibet type pagoda, destroyed in theafterwards earthquake. The Ming Dynasty in the original position ] hasestablished the Taian temple, but has been destroyed in the KangxiDynasty, only leaves behind now us to see the column foundation andlooks the column. Baiyu Shitaithe area has 310 square meter under Ticket Gate onto engrave has the lion, the elephant, the weird creature, relief andso on Jin Chiniao, separately represented the Buddhism Dense Ancestor fivesides five Buddhas place to ride, but also had Tianlongbabu toprotect buddhist law the deity the relief. On the endophragm also hadthe four great heavenly gods relief and the god beastly design, theticket goes against also covers entirely daturas pattern, in theflower has engraved has the image of Buddha, altogether 2,215. Alsosome six kind of languages engrave "tuoluoNepal After Incantation" and "Make TowerMerit To record", these all are Yuan Dai artistic high-quality goods,has the very high artistic value.

The Badaling Great Wall is in the bright Great Walls outstandingrepresentative, because here extends in all directions, thereforebecomes Badaling. Possibly everybody can ask that, why has to speakthe Great Wall to construct in here? Actually this mainly is becauseof the Badaling area important geographical position. It not only isguarding the bright imperial tomb, moreover also is Beijingsnorthwest front door.

The Badaling Great Wall is in the history many significant eventstestimonies, for example the dreary queen mother Patrols Good fortune, Yuan Taizuenters the pass, west Empress Dowager Cixi runs away and so on,Badaling all is after all the road. Speaks of here, but also somestory must say for everybody: Is located closes the east end gateroadside, some megalith, the fable the Eight Power Expeditionary Forceattacked into Beijing in 1900, Cixi runs away in the west on the waypasses through here, once stood in this stone other day looks thenational capital, therefore this stone on is also called looks theBeijing stone. But present this stone already not that highlighted.

Some speech everybody certainly knew that, Not to Great Wall non- realman. Introduced a moment ago that many landscape, you are certainlyanxious want to arrive the scenic area to tour, does not use theworry, you also had to become the real man immediately. Good, here isthe famous Badaling Great Wall distant place is the grand scenery, butdownward looked is the Great Wall important constituent old man city,he generally all constructs on the strategic in position keycommunication line. Between old man city two is distanced 63.9 meters,the west gate inscribed horizontal tablet: Key to defense of thenorth, I already have said in front. The east gate inscribedhorizontal tablet is: Occupies the commonplace outside town, themeaning occupies a commonplace outside the passes strategic place. Nowwe looked to the right release that, is ascending Chengkou the southside to exhibit a cannon, named: Invincible might general. IsChong Zhen Year the manufacture.

The Badaling Great Wall has three two walls compositions, what isthree two walls? Now lets me give everybody to explain, threerespectively are the tower on a city wall, the enemy tower, tower on acity wall structure is extremely simple, only is the officers andsoldiers which guards evades the cold the place. That enemy towerstructure relative wants complex somewhat, divides into two, the lowerlevel is by the field, the well, returns, and so on the glyphcomposes, the upper formation has the crenel and looks the hole isobserves the military situation and the archery uses, therefore herealso has defends enemys function.

Under arrived the beacon tower, also is called the beacon-fire, wolfYantai. Is disagrees the Great Wall connected independentconstruction. Once the enemy Attack, lights the beacon-firenotification military situation, the ancient rewards the smoke whichthe daytime lights to be called Beacon-fire, the evening is called the flint.Ming Dynasty time, but also has made the strict stipulation to thebeacon-fire and enemys relations that, Enemy hundred, burn a smokeartillery; Five Caucasians, burn two smoke two artillery; Abovethousand people, three smoke three artillery; Above 5,000 people, foursmoke four artillery; Above ten thousand people, five smoke fiveartillery. On through this way, in the border pass military situationcan the rapid transmission palace wall imperial palace.

Said three, under on said next two walls. The Great Wall flank tallwall is called 牒 the wall, has the crenel is uses for to defend theenemy. But the inside insufficient meter high is called the daughterwall, also is called the space wall. In most starts the Great Wallinside is does not have the daughter wall, but frequently some peoplecan fall down the cliff, therefore has constructed this wall. Each notfar has a small drainage in the Great Wall lower part of wall place,rainy day time by spits the tap to outside to drain water, in order toavoid the water washes out the city wall. But inside Great Walls walluses the stone block to cast, outside builds the brick, again spreadsout the flagstone in above, thus causes the building to be extremelyreliable!

Capital in changsha xiangjiang river is located in the west bank, is one of the 72 peak mount hengshan, northern and southern dynasties when the "le" is mentioned: "le around eight hundred, headed back to the wild goose, yuelu for foot", capital, hence the name. Area has the foot of yuelu academy, love late pavilion, yamadera, cloud palace and many other places of interest. In spring, flowers; Summer, shade over and over; In late autumn, CengLinJinRan; Winter, snow mountains. All the year round, the scenery attractive.

Autumn, my mother and I went home - changsha, came to the famous capital city. I entered the scenic area, ancient towering, CengLinJinRan. Mountain spring all the year round is not dry, the valley full of all kinds of flowers, floral notes. We took a cable car to the top of the capital city: the foot of cloud palace. The pleasant scenery, is a place where visitors tea, viewing, rest. We have tea and enjoy the scenery, surrounded by vision, is invigorating. We walk in the hills, see the flying stone, python hole, white crane spring many attractions, such as the ornament of strewn at random discretion in the arms of the hills. Finally, we came to love late pavilion, love late pavilion is one of Chinas four big name pavilion, taking tu mu "parking sit love maples woods night, leaves be red in February flower" poetry, call love late pavilion. Love late pavilion of primitive simplicity and elegant, is a square pavilion. Pavilion is golden pillars, within four pillars outside the whole square granite processing and into. High qiaoqi pavilion on the top of the four corners, covered with green glazed tiles. Positive red and gold plaque "love late pavilion", or in written by chairman MAO! Love late pavilion surrounded on three sides by mountains and faces the maple trees, pavilions around the maple leaves are red, at this time love late pavilion green glazed tile against the red leaves, looks more beautiful with, combined with the surrounding scenery!

I revel in a piece of thick autumn! Love late pavilion is too beautiful! Capital city is too beautiful!

绍兴沈园原为沈姓旧业，是南宋时当地名园。园中有芦池，上有石板小桥，连同池边假山、水井，均为当年旧物。

南宋诗人陆游初婚唐琬，后被迫离异。绍兴二十五年(1155年)，二人在沈园邂逅。当时唐已改嫁，陆亦另娶。陆游一时感慨万端，在园壁题《钗头凤》词一首云：“红酥手，黄滕酒，满城春色宫墙柳。东风恶，欢情薄，一杯愁绪，几年离索。错，错，错!春如旧，人空瘦，泪痕红邑鲛绡透。桃花落，闲池阁，山盟虽在，锦书难托。莫，莫，莫!”极言痛若之情。唐见后和作一首，中有：“病魂常似秋千索”，“怕人寻问，咽泪装欢，瞒，瞒，瞒!”之语，不久抑郁而亡。《陆游集》中，有记咏沈园、追念往事的诗多首。

1987、1994年两次扩建，全园占地恢复到18.5亩。园内新建了石碑坊、冷翠 亭、六朝井亭、八咏楼、孤鹤轩、双桂堂、闲云亭、半壁亭、放翁桥等仿宋 建筑，堆置了假山，栽植桃、梅、柳、竹，重修题词壁断垣，重镌陆游《钗 头凤》词，使故园展现了原貌。 沈园与绍兴博物馆合二为一后，按规划还将不断扩充修复，以重现宋时 “池台极盛”的风采。 20xx年5月，沈园增添新景。主要有：陆游纪念馆、连理园、情侣园等三 大部分，十多个景点。沈园将不断扩充修复，以重现宋时“池台极盛”的风采。

在一片祈盼回归的真诚呼呈声里，我听到了千亩田的哭声。 比大明山更寂寞的，应是大明山麓善良朴实的村民。他们目睹了大明山的沧桑变化，他们像呵护自己的眼睛一样呵护着看山上的一草一木，因为他和大明山有着血融于水的深厚感。日出又日落，花谢复花开，村民们一边守着清贫的日子，一边念叨着大明山美联社好的未来，当然，在长长的等待和期盼中，他们的眼里也不时闪过些许列奈和困惑。

相邻不远的大峡谷火爆了，石长城、石花洞、白马崖、包括柳溪江飘流一个个都起来最，而早在九五年就被定为省级风景名胜区的大明山呵，你究竟还要寂寞到几时!莫非，你还为人们布满皱纹的盼望再烙上几道深深的印痕?终于，有挖掘机的声音，穿透了大明山麓尘封千年的泥土，泥土们从唐宋元明的睡梦中一觉醒来，和二十一世纪的阳光撞个正着，阳光下，山是青的水是绿的，阳光下的我则对着泥土里瓦罐和折戟片陷入了深思。

一个个如瓦罐般破碎了的远古的故事和历史，在风中沉默如我。这些不知年代的岁月残片，总让我想起这座山，这座包容了太多苦难和荣耀的山峦，以及和这座山生息与共远古的人们。多少年了，他们燧石取火，汲水为泉，过着采菊东篱下，悠悠见南的生活，却不曾想那只装满了平淡和幸福的陶罐，会在某一个始料不及的早晨，被战争的利剑击碎，于是血和火流在一起，剑气的铿锵与流泉的婉转刚柔并举，它们旋转着、翻滚着、喘息着，最后带着一腔艾怨双双沦落为碎片，被子真实和神话搅拌着尘封存起来，连同那鲜艳的容颜活力汹涌的身体。

我不知道西安的兵马俑被后人发掘起来，是那些武士们的荣幸还是不幸，他们被黑昱和孤寂笼罩了整整两千多年，阳光属于它们是那么的短暂，短暂得令人心酸;我只知道当它们以石破天惊的姿势，被新都为之动容，为之震颤。

花儿谢了，还有再开的时候，草叶枯了，还有再绿的时候，大明山睡着了，哪一天是它醒来的时候，为了这开犁时幸福和疼痛交融的一刻，大明山已等待千年，人们已期盼千年。只是，长长的寂寞过后，难道貌岸然一定蕴蓄着长长的喧闹和辉煌么?我的大明山呵，以你的高度，难道真能托起所有殷切的期盼么?大明山依然沉默着。它依然信心百倍地雄踞临安市的西南，南望淳安千岛湖，西握安徽黄山，在1489.9米和制高点上，指点着临安旅游的未来。

它的身上写满了风景和文化交织的请柬，以欲飞的姿势俯首向前，它溪水般亲切的语言让人感动，让所有热爱自然的远方的人们无法拒绝它友好的邀约;它的脚下，规划中的杭昱高速公路如美丽的哈达环山而过;它的对面，正吹来杭州旅游西进凉爽的风....我忽然想起来一句话，当中国这只狮子醒来时，地球也会震颤着。没错，这是拿破晔说的，而我觉得这句话同样适用于大明山，这块埋藏了亿年的璞玉，这块曾经诞生过帝王的热土!

Imagination of hutong in Beijing, is a quiet, clean, harmonious and peaceful. When I enter the hutong neighborhoods, sitting on the human tricycles, accompanied by the bell, shuttle less in the courtyard of neat feeling.

My trip to Beijing hutong from pipe smoke byway started the earliest Beijing hutongs, but no impression of shadow. In addition to the old, bumpy and full of mud green flag to prove its history, on both sides of the house is a bit cant see the years vicissitudes of life. House is trying to keep the style of of primitive simplicity, but seem very uncomfortable. Who lives with shops, mixed with underwear hanging on the street without cover, buzzing flies unbridled ground playing the rubbish in the corner.

Through the pipe of diagonal into hutong neighborhoods, slowly to find a little feeling. The afternoon sun on a few sparse poplar tree in the alley, and from leaking in leaf gap between, on the ground to form the dappled light and shadow, birds and cicadas seems to break the silence, silence silent. Away from the downtown of hutong, a peaceful, as if every other city. Without a map, only know that all the hutongs out "through", also no matter so much, go blind. And so, hutong tour pleasantly surprised unceasingly, full of fun. , for example, two turn son, encountered the drum tower, and walk, a while after the sultry swaying willow Yin was the palace, is the big corrupt official and arsenic home garden. And the 13 middle school in Beijing, is the tao baylor ye palace. Hey! In one hundred old buildings learning modern scientific and cultural knowledge, probably see a new world. The school, will be a combination of classical and modern perfectly. Turn seven took, hit the mei lanfangs former residence. This is a standard siheyuan, is rich to live within the range of a spacious house. The siheyun of now see on television, share, is also home to a few few single-family house. a

Walking in the alley, see the houses are painted on both sides of the road, the green paint, green paint falls off in some places, revealing the mottled walls. Buy a pile of hutong postcards all the ruins, the roof long weeds, parked at the gate of broken bicycle; Vendors carry a burden, shaved teacher carrying carrying pole with its load, a knife of pushing the car, Shouting a lane. Hutong in summer is cool, winter? The wind through the alleys, snow, blocking the road to sell carbon labored to pull tricycle difficult along...

Yes, Beijings hutong is ailing. A history of coagulation, in one hundred the capital of the humanities, thus being a little eating into high-rise buildings. Many people always called for, Shouting: "put some hutongs left to future generations," the idea is good, but for those three generations the petty townsfolk and ordinary people, old and young in a room, in order to keep hutongs and crowded in a small room, it is not fair. Now hutongs, some really has been broken, and only those who deliberately protection of cultural relics are beautiful, the other only in front of the fuzzy stone, lost the edges of the board and the towering old trees recording the hutongs prosperous. And all this, it is necessary to be replaced by a modern things, because things are growing.

My hutong tour will be at the end, I walked into a halal Beijing snack bar, choose the opening on the seat, smelling the aroma of Fried cake, steamed stuffed bun, through the be born glass looked at the street. The lights on, hutong courtyard raised smoke, children playing by his mother calling home for dinner. And I look around the store, the edge of the square table is diners. From the human face, I cant see the tall building is yearning, also can not read and attachment to the hutong, perhaps in hutong life has become a historical inertia, or perhaps, they change from the bottom of my heart quietly looking forward to...

Ladies and gentlemen:

Hi, everybody. Now I take you to visit the world famous buddhist art treasure house, dunhuang mogao grottoes. The mogao grottoes from 25 km southeast of dunhuang city, I use this time, just the mogao grottoes do a simple introduction first.

The mogao grottoes in dunhuang and luoyang longmen grottoes, the datong yungang grottoes and called Chinas three major grottoes. The mogao grottoes of digging than 128 years before the longmen grottoes, yungang grottoes as early as 94. The mogao grottoes in it to create s. Construction scale, the large number of murals and statues of modelling, the intact, is famous for its extensive and profound world of its artistic value, enjoys a good reputation both at home and abroad. Visitors a year come, an endless stream, to promote cultural exchanges, communication theory, carry forward the national art, patriotism education played a decisive role. The mogao grottoes mural art was not longmen, yungang grottoes, is unmatched by any cave temples all over the world, it is the essence of art of the mogao grottoes. If the 45000 square meters of murals every link will be up to 25 kilometers, want to put these murals which side of the road, can constitute a from downtown to the mogao grottoes of a long gallery. Its epic scale, the subject of extensive, exquisite art, by Japanese scholars call it "a big gallery"; French scholars call it "the library" on the wall; As a scholar sigh with emotion after seeing the mogao grottoes of say: "saw the greatest grottoes is to see the ancient civilizations of the world".

A high wat, commonly known as the thousand-buddha grottoes, the digital "thousand" here refers to the number of specific, but refers to a lot of, because there are many buddhist grotto statues, murals, so commonly known as the "thousand-buddha grottoes". The mogao grottoes the name first appeared in the sui dynasty grotto cave no. 423 words, the origin of its name, unable to agree, generally there are three: first, the mean high fe wat named digging in the high places of the desert, "desert" in the ancient Chinese "desert" and "the mogao grottoes" is "mo" tongjia characters; Said the other is from published documents and unearthed many literature in the tang dynasty, tang dynasty dunhuang XianJing sand states there are "desert mountains", "desert observed," said, according to this research, the singing in the sui and tang dynasties, also known as desert mountains, so will cave in township, near name; A third is that in Sanskrit "moga" voice of means of relief, "moga" is Sanskrit transliteration.

Because dunhuang since jun, is a place where many ethnic han Chinese and gathered mixed and intersection here, the fusion of the national culture; Dunhuang is west out of the western regions, east into the central plains choke points, since ancient times, people believe in Buddhism, where the officer to collectors, nobility, transformation, and poor people out of the silver to open wat, sculpture, painting as a home to make offerings to the Buddha and bodhisattvas; And from the silk road merchants, angel, monks, etc in order to thank you on his peace processes the taklamakan desert, or take the bliss, into the investment of the kingdom of heaven after death. So on the singing of the cliffs, grottoes constantly emerging, big and small.

浙江宁波大松溪峡谷导游词

各位游客，欢迎你们到天河来度假，旅游。天河是一处很有特色的生态风景区，其中一点就是去往核心景区由水路直达。这就让我们在进入大松溪峡谷和双峰森林公园之前，先就欣赏到令人心旷神怡的水上风光。

神鹰问津

我们乘坐的游船已经驶离叶岙码头，在飞龙湖上前进。为什么叫飞龙湖呢？天河生态风景区是依托白溪水库建设发展起来的。早年这里流过的一条溪流，叫白溪，98年9月截流，2000年10月大坝建成下闸蓄水，就成为白溪水库，具有供水、防洪、发电、灌溉等功能，库容1.684亿立方米，装机总量1.8万千瓦。从高处朝下看，水库的湖面就象是一条飞舞的龙，因此我们就称它飞龙湖。大家望一望码头上面的那座山吧。自光绪年间以来，这座山就称为鹰展峰，意思是神鹰展翅，经过百年沧桑，当年的山谷溪滩如今变成了高峡平湖，游船在湖上往返，过去的半山腰如今开辟为码头，也就是古语中叫做"津渡"的地方，成为天河一景，我们称它神鹰问津，就是我们在鹰展峰下问渡船码头的意思。

双枫迎宾·龙湖寻舟

大家看到码头的车道旁一上一下有两棵枫树，上面一棵是红枫，下面一棵是黄枫。到了秋天，两棵树的青叶转为一红一黄，看去非常美丽，。它们永远恭候着游客的到来，我们就叫它们双枫迎宾。游客们刚才在码头上等候游船，一个个迫不急待，都想早点进入景区，我们就把这段时空叫做龙湖寻舟。

天河大坝

大家再回头看，渐渐远离我们的水库大坝多么雄伟壮观！它长400米，高124米，采用先进的混凝土面板堆石，是在建同类坝型中全国第四。水库的建设者在水库的规划设计时，就已经考虑到了旅游开发，通过不断的努力，才有了今天的天河生态风景区。我们沐浴着飞龙湖上的清风，会觉得天地多么辽阔，湖中的水色多么纯净澄清！我要特意向各位介绍：白溪水库因周围生态环境保护极好，拥有华东地区最好的水质。我们乘坐的游船，是采用先进的动力装置，用的无铅汽油，四冲程，零排放，不对湖水留下任何污染。因此，希望游客朋友进入景区之后，不要抽烟，不要乱扔垃圾，爱护景区的一草一木。预祝我们合作愉快。

水位井

现在请各位看右边，那根立于湖水中的白色柱子是什么呢？大家猜一猜。这是水库一个重要的水利设施，叫水位井。我们就是通过水位井用电脑遥测水库的水位，即海拔高度。

秀峰三川

鸡笼岩

前面就是鸡笼岩，为什么叫鸡笼岩呢？因为整座山岩圆溜溜的，很象浙东农民家里养鸡的鸡笼。

天足

大家再往右看，半山的那块岩石象什么？象人的脚板。我们称它天足，它象征中国妇女的解放，从此不要缠脚，也提醒游客不要忘记在大松溪里濯足。

天灯盏

大家看，这座山峰叫天灯盏，它的形状很像古时候我们点油灯的灯盏碗，但普通人家谁用得着这么大的灯盏，耗得起这么多的灯油呀？这样的灯盏只有老天爷才点得起，所以就叫它天灯盏。

飞龙在天

飞龙桥·金银台

各位游客，前面这座白色的悬桥就是飞龙桥，是目前浙江省最长的人行铁索桥，连接着四鼓湾入口和王家染山乡风情区。桥边那座亭子，叫金银台。李白在《梦游天姥吟留别》里写道："日月照耀金银台。"我们的这座金银台，也正是依山面湖，广受日月光华的照耀，看到它，也许能勾动游客朋友们的思古之幽情吧。

一、阆风晨渡

游客们，我们已走近松溪十景之一的阆风晨渡。

阆风山

出现在我们左面的山峰就是阆风山。在神话传说中，曾有邻近仙境的山被称作阆风山。眼前这座美丽的山，也取用了这个美丽的名字。大家看，它陡峭直立的岩壁被葱茏的树木环绕分割成匀称的多个层次，天气变化时，常能看到山间云雾缭绕，峰顶忽隐忽现。苏东坡的《赤壁赋》里说："飘飘乎，如遗世独立。"用以形容阆风山的风姿，实在恰当不过。

阆风晨渡

游客们，大松溪码头--阆风晨渡就在前面。大松溪发源于天台山脉的望海岗，全长20公里，流域面积66平方公里。以此命名的大松溪峡谷被誉为浙东第一大峡谷。屈原有诗说："朝吾将济于白水兮，登阆风而绁马。"此刻我们不也按照了诗人的想象，在晨光中渡过了白溪水库的飞龙湖，登上了阆风山旁的峡谷栈道吗？

（先看导游图，然后经过阆风晨渡碑来到阆风轩前。）

阆风轩

我们来到了阆风轩，大家请看门柱上这副对联：雪山西来灵粹毕集神仙地，台岳东门遗世独立阆风山。我要向各位游客特意介绍的是，这副对联是对天河景区的历史文化背景的提示。它讲的是什么呢？是说喜马拉雅山即雪山自西延伸而来，山脉的精华都集中于这方多有神仙踪迹的水土，这里是天台山的东门，有一座统领天河风水的超脱世外的阆风山。明代传灯法师在《天台山方外志·山源考》中说："天台山者，东濒大海，界水而止，为东南一大结局，其父于南岳，祖于峨山，曾于昆仑，高于雪山，……"意思是说：天台山以南岳衡山为父亲，以峨眉山为祖父，以昆仑山为曾祖父，以雪山为高祖。这段话，让我们想到天台山和祖国的名川大山血脉相连，而天河景区正地处天台山东麓。

拭容潭

游客们，我们已经踏上贴着岩壁的游步栈道。请看，峡谷之旅真正开始的时候，大松溪就恰到好处地为各位献上一捧山泉--拭容潭。拭容，是洗去风尘，整洁仪容的意思，有兴趣的不妨用清澈的潭水洗洗手和脸，清清爽爽继续前行。

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欢迎大家来到杭州断桥!我是你们的导游，我姓x，大家可以叫我小x。为了便于大家参观游玩，下面我首先大家介绍一下。杭州西湖断桥位于杭州市西湖白堤的东端，背靠宝石山，面向杭州城，是外湖和北里湖的分水点。

作为西湖十景之一，断桥在西湖古今诸多大小桥梁中名气最大。如今的断桥，是于1941年改建，五十年代又经修饰。桥东有"云水光中"水榭和"断桥残雪"碑亭。伫立桥头，放眼四望，远山近水，尽收眼底，是欣赏西湖雪景之佳地。

伫立雪霁西湖，举目四望，但见断桥残雪似银，冻湖如墨，黑白分明，格外动人心魄。传说白娘子与许仙断桥相会，更为断桥景物增添了浪漫色彩。

其名由来，众说纷纭。唐朝时人张祜《题杭州孤山寺》诗中就有"断桥"一词。一说起自平湖秋月的白堤至此而断，孤山之路自此而断，故名。也有人说宋代称保佑桥，当冬日雪霁，古石桥上桥阳面冰雪消融，桥阴面依仍玉砌银铺，从葛岭远眺，桥与堤似断非断，南宋王朝偏安一隅，，多情的画家取残山剩水之意，于是拟出了桥名和景名，得名"断桥残雪"。又说元代因桥畔住着一对以酿酒为生的段姓夫妇，故又称为段家桥,简称段桥(谐音为断桥)。

断桥，最早叫段家桥。

亲爱的各位团友：

大家好！今天，我将带大家参观举世闻名的“佛教艺术宝库”——敦煌莫高窟。莫高窟在敦煌的东南方向，距市区25公里。敦煌的莫高窟和洛阳的龙门石窟、大同的云冈石窟，并称中国“三大石窟”。莫高窟的开凿比龙门石窟早128年，比云冈石窟早94年。莫高窟以它创建年代之久、建筑规模之大、壁画数量之多、塑像造型之美、保存之完整，以及艺术之博大精深，而闻名天下，享誉国内外。1987年被联合国教科文组织列入世界文化遗产保护项目，1991授予“世界文化遗产”证书。

莫高窟创建于前秦，从北魏开始，一直走着上升的道路，到唐初已经有一千多个窟。据说，公元366年，有一个叫乐僔的和尚云游到鸣沙山下，这时正值黄昏，太阳就要沉落在茫茫无际的沙漠之中，他又饥又渴，茫然四顾，在向东方远望时，忽然看见三危山高耸的峰顶在夕阳的映照之下，金光闪闪，好似有千佛在其中显现。和尚一下子被这奇妙的景象惊呆了，欢喜万分，立即顶礼膜拜，并许下了造窟的誓愿。他随即化缘，开凿了第一个洞窟。消息不胫而走，很快传向了四面八方，于是就有许多善男信女前来朝拜。莫高窟在民间称作“千佛洞”，“千”这个数字在这里并不是指具体的数目，而是比喻很多。因为这里有许多佛教塑像、壁画，数量均超过千个，因此才形象地称之为“千佛洞”。莫高窟现存洞窟491个（编号有492个，其中485与486为同窟重号），壁画45,000多平方米，塑像2,400余身，至今已有1,600多年的历史。

大家看，前边有绿色的地方就是莫高窟，它背靠鸣沙山，面对三危峰，窟区南北全长1,600多米，现存洞窟大小不一，上下错落，密布崖面，洞窟里有栩栩如生的塑像，婀娜多姿的飞天，精美绝伦的壁画，构图精巧的莲花砖，烘托出了一个充满宗教氛围的佛国世界。

进入寺区，各位游客朋友可以环顾一下，莫高窟周围是戈壁、沙漠、不毛的秃山，而这里却独具一片青翠，泉水叮咚，树木繁荫，不能不让人感到神奇。

首先，我们去参观有名的“藏经洞”。它在第16号洞窟市道的北侧。1900年5月26日这一天，守护莫高窟的道士王圆箓在一个偶然的机会，发现了秘封了九百多年的“藏经洞”，其中所藏的隋唐、宋初的经卷、文书、织绣、图画等大量无比珍贵的文物终于重见天日。由于清王朝的腐败，加之王圆箓的愚昧，这些珍贵文物遭到了帝国主义分子肆无忌惮的掠夺和盗窃。直到1910年，清政府才将劫余的文物运往北京，收藏在北京图书馆。在运输途中以及运到北京之后，不少文物又被偷、损坏或遗失。藏经洞的发现是中国19世纪末最重要的文献发现，也是中国考古史上一次难以估量的重大损失。“藏经洞”发现的这些文献，内容包括宗教经典和多种文字书写的世俗文书，涉及到许多学科，是研究古代宗教、政治、经济、军事、文化的重要资料。而以研究敦煌遗书、敦煌石窟艺术及敦煌史地为研究对象的一门学科叫做敦煌学。它与徽州学和藏学齐名，是中国的三大区域文化之一，也是三大显学之一。

莫高窟壁画，前期以说法图、本生故事和神怪画为主，如428窟北周时期的《萨埵那饲虎本生》和《须达拿人海求珠本生》为莫高窟面积最大、画面最多、时代最早的横卷连环画本生故事。画面充满了痛苦、悲观、绝望、消极的色彩，宣扬无原则的牺牲，体现了键陀罗风格，是在继承汉画传统的基础上又吸收了印度和中亚的艺术风格。

来莫高窟途中看到的赤红色极醒目的建筑物，就是96号窟，即莫高窟的象征性建筑——“九层楼”。莫高窟建筑艺术主要指洞窟的形制，石窟本身就是具有立体空间的建筑。前期的洞窟以中心塔柱式为主，所谓中心塔柱式即开凿时就在洞窟的中央留下一个方柱，在柱子的四面开龛，龛内塑像。中期开凿的洞窟相对较大，中心塔柱式被庙堂式，即覆斗顶窟代替，多数是在洞窟正面墙壁上开较大的佛龛，塑造多身塑像，窟顶为覆斗式，天井彩绘精美的图案。后期开凿的洞窟都比较大，纵深二三十米，称殿堂窟，洞窟中央设有佛坛，佛坛上面塑造多身较大的塑像。除此以外还有禅窟、大佛窟和涅槃窟。洞窟建筑形式的转变和多样化，反映了古代艺术家们在接受外来文化的时侯，不是生搬硬套，而是吸收、融化。

Contrary to appearances, this walkway is not a bridge at all . But how so ? This road is 4 meters above the ground and there is a cavern underneath that was reserved for sacrificial oxen and sheep. The cattle were slaughtered at a slaughterhouse about 500 meters away and brought here for sacrifice. All in all ,it can be said this walkway did serve as bridge and can be looked upon as the first cloverleaf in Beijing.

Looking back at the thoroughfare, you may realize that this walk is gaining height toward its northern end. As people approach the architectural group of the Hall of Prayer for good Harvest, the flanking groves of cypress recede and perspective widens. Here you are in Heaven.

(Costume-Changing Terrace)

the marble terrace up ahead is called jufutai, or CostumeChanging Terrace. It is located to the east of the Red Stairway Bridge and covers a space of 25 square meters .IT has marble Slab balustrades. The day before the service ,officials in charge would put up a yellow satin tent on the terrace for the emperor to change out of his yellow dragon robe into blue ceremonial clothes. After the service, the emperor would return to the tentand change back into his imperial robe before returning to the palace. (Proceed to the South Gate of the Hall of Prayer for Good Harvest)

(At the Gate of Prayer for Good Harvest)

this structure is called the Gate of Pray for Good Harvest. We can catch a slight glimpse of the central building ,the Hall of Prayer for Good harvest, though the colonnade of the Gate. A gigantic and lofty group of buildings, the complex includes the Gate of Prayer for Good Harvest, the hall of prayer for good harvest, eastern and western annex halls ,the Huanqian (Imperial heaven) Long corridor, Heaven Kitchen, slaughterhouse, etc.

the annex halls were symmetrically built on a 1.5-meter-hignbrick-and-marble terrace ,to set off the loftiness and magnificence of the main hall .This unique building ,38 meters in height, is characterized by a cone-shaped structure with triple eaves and a top that is crowned by a gilt ball. The roofing is made of blue glazed tiles, the color of the sky .Underneath the roof, the beams and bracket are decorated with colored paintings. The base of the structure is a triple-tiered, circular marble terrace. At a distance, the terrace looks like a gigantic, spiraling cloud with the structure perched on top of it .

Today the hall of prayer for good harvest is the hallmark of Beijing, which enjoys a prolonged history of civilization.

(At the base of the Hall of Prayer for Good Harvest)

The base of the hall is a triple-tiered, circular marble terrace, which is 90 meters in diameter and 6 meters in height ,covering a space of 4,000 square meters. Meticulous accuracy was given to the layout of the structure. In the middle of each three-tiered flight of stairs, there is a giant marble ramp carved in cloud, dragon and phoenix designs. To set off the ramps, the top of the balustrades and downpipes are designed with corresponding floral scrolls. In southern part of each tier, a gigantic bronze incense burner is placed. Sandalwood was burnt in them when rites were observed.

(In front of the hall of Prayer for good harvest)

climbing up this marble terrace, we see the main hall ,a masterpiece of ancient China. Looking up you will see the caisson, or covered ceiling, characterized by complex designs of dragons and phoenixes. In and out , the hall is decorated with colored drawing of dragons and phoenixes.

Without the use of steel ,cement and nail, and even without the use of big beams and crossbeams, the entire structure is supported by 28 massive wooden pillars and number of bars, laths, joints and rafters. The four central pillars, called the dragon-Well Pillars, are 19.2 meters high and painted with designs of composite followers, representing the four season. There are two rings of 12 scarlet pillars each. The inner ring represents the 12 months and the outer rings the 12 divisions of the day and night .Between the two rings there are 24 partitioned spaces to mark the solar terms of the Chinese lunar year. The pillars, 28 in number, also represent the 28 constellations in the universe- the ancient Chinese believed that there were 28 constellations that made up the sky.

The center of the stone-paved floor is a round marble slab, which is 88.5 centimeters in diameter. Interestingly, the slab features natural black and white veins, corresponding to the dragon-phoenix design on the ceiling. This particular slab is known as the Dragon-phoenix stone and is regarded as a treasure inseparable from the hall.

The furnishings within the hall are placed in their original positions dating back to when Emperor Xianfeng ruled .In the forefront and above the throne are enshrined tablets in commemoration of Heaven. On either table on each side tablets of the emperor` s ancestors were placed. Each tablet is fronted by an altar. A total of 24 kinds of offering were made on it ,including soup, wine, assorted cereals, and a calf.

The sacrificial rites were observed in the wee hours of the morning, sometime in the first month of the Chinese lunar year. Because it was still dark, candles, lanterns and torches were lit. This lighting coupled with the incense being burnt inside the hall ,helped make the ceremony both grand and mystical.

By the time the service began,207 musicians and dancers would be performing on platforms outside the hall. The emperor, in his blue sacrificial robe and with an air of piety and sincerity, would walk slowly into the hall, kowtow, and offer wine and prayer in hornor of the deities and his ancestors. All of the offerings would then be taken to incinerators on the eastern side of the gate of prayer for Good Harvest. With this we conclude our visit to the Temper of Heaven. The feudal monarchs and their sacrificial rites have long vanished in history .However, this group of magnificent and lofty structures remain as a fine testament of the ancient Chinese` s ingenuity and as one of the cultural heritages of mankind.

(On the Long Corridor)

From the Eastern Gate of the hall of prayer for good harvest, we have now enter a 300-meter-long corridor. Consisting of 72 sections, this corridor served as a connecting building between the Slaughterhouse. Heaven Kitchen, and the main hall ,It is said that this once served as a sacrificial food production line. Flanking the corridor are shopping stalls. You may find some souvenirs for your family and friend there.

Well ,that is all for this tour. Thank you for your attention. I look forward to your next visit. Good luck and bon voyage.

Dear visitors:

Today we are going to visit lijiang. Chinas two major ancient city was UNESCO world cultural heritage list, they took a south north, each has its own characteristics, northern shanxi pingyao ancient city, is the south is the ancient city of lijiang in yunnan province. Lijiang dayan, baisha, beam river three relatively independent urban construction units, dayan ancient city is the concentration of their representatives, so people are often called dayan ancient city of lijiang. From the geographical terms, the dayan ancient city of lijiang is a famous Chinese and foreign ancient city of ethnic minorities plateau.

Formed in the early yuan dynasty of ancient city, has been a northwest yunnan commercial center since the Ming and qing dynasties and the connection of yunnan sichuan-tibet tea ma gu town, has been 800 years of history. Ancient city covers an area of 3.8 square kilometers, the elevation 2400 meters, inhabited by more than 6200 households, the resident population, about 25000 people, including naxi nationality population accounts for about 67%. Lijiang in December 8, 1986 was released by the state council as national famous historical and cultural city, December 4, 1997, is a UNESCO world heritage site.

Beneath our feet is a "map", and frogs, eight diagrams is the naxi ancestors create divination tools according to the theory of five elements. Design is crawling in the middle of a frog, back like a divination texts, abdominal across the arrow, symbol of the party five lines of colored eight. Now facing east, symbol "wood", color green; South frog mouth, mouth spit "fire", heat color red; Frog abdomen center, into a "soil", ochre yellow; Arrow pointing towards the west, the symbol "iron", iron color white; Frog end toward the north, and out of the "water", water color and black. In addition, the frog left limb pointing to the southeast, right limb pointing to the southwest, the left foot to the northeast, right foot to the northwest, and south, east, west, north, symbol of eight side sticks. Design with twelve animals around the image, since due east of order is, ox, tiger, dragon, snake, horse, sheep, monkey, rooster, dog, pig, rat, things to make. So, wood, fire, earth, iron, water five lines of each match male female and ten, then 60 cycle with 12 kinds of animals and ordinal number. Bargh figure of the naxi ancestors primitive cosmology, and even to the study of the origin of gossip, has important reference value.

Visitors, now we are at the square street. Sifang street is the center of the city square, it is a pavement linked together by rows of an approximate rectangle square street, street, covers an area of about 6 acres. Why call square street, there are two main types: one theory is that the shape of a square is the magistrate printing, like square by tusi named sifang street, from the meaning of "town square". Some will say, because the road leading to all directions of stream of people is in all directions, the logistics distribution center, so call square street. Southern China also has a trade channel called "tea ma gu", it is the Tibetan and lijiang horse, fur, medicinal herbs and other specialty and southern goods such as tea, silk, jewelry, a trade channel, old town of lijiang is the town in the tea-horse ancient road, the square street is the trade center of the town.

Maybe you have noticed the square street is not level, but slightly tilted east, is this why? Square street as the naxi proverb says, is a what are sold in addition to chicken bridle busy bazaars, a few days will have a lot of garbage, the old city and has no fixed cleaner, the ancient city of the people according to the topography, skillfully use of west river natural flushing street field. Way is: market are scattered in the afternoon, people with three pieces of ceiling a brake on the streets of river, west river, flood on river flow to the street, surrounded by the owner of the shop with a stick in the water drive, sewage flows into the east river, to thousands of hectares of farmland irrigation. Their street, the water in the river is clean, and free the law of sweeping the floor, this is afraid is in our city.

This is gong fang. Lijiang in the first year of yongzheng of the qing dynasty, namely "gai-tu-gui-liu policy", in 1723 AD by the original toast rule changes by the central government appointed officer has a certain term of flow rule, lijiang has just entered the society by the feudal lords feudal landlords and the society. The change of the social system inspired folk children study enthusiasm, from "gai-tu-gui-liu policy" to the abolition of the imperial qing dynasty 180 years, lijiang has a s a juren and seven jinshi. "Three for" a door in the developed areas of the central plains culture is not surprising that, in lijiang can be such a long ruled by toast frontier minority areas, it is a sensational joyous event, so the government and people donated here built a two layer of gong fang. Late qing dynasty, the alleys and out of the lijiang finally a jinshi and heptyl ji, so the villagers in the site after burn reconstruction gong fang, and up to three layers. In fact, from the "gai-tu-gui-liu policy" to cancel the imperial qing dynasty, the ancient city alone has two "three for a door". Now, population is more than 30 of the naxi nationality, but has hundreds of experts and professors; The annual college entrance examination enrollment, per capita in the province has been leading the way. Naxi nationality is, as it were, a people advocating culture, good at learning.

Visitors, thank you for your cooperation. Here, visitors can free activities for 1 hour. Activity was over here to set. Pay attention to safety!

各位游客们，大家好!欢迎大家来到西塘古镇。

西塘地处杭嘉湖平原，属浙江省嘉善县，地处江浙沪三省市交界处，距上海90公里，杭州110公里，苏州85公里，交通十分方便。西塘早在春秋战国时期，也就是2420xx年前，就是吴国和越国的相交之地，因此有“吴根越角”之称。西塘全镇总面积83.61平方公里，其中古镇区面积1.01平方公里，人口近6万。相传春秋时期吴国伍子胥兴水利，通盐运，开凿伍子塘，引胥山(现嘉善县西南12里)以北之水直抵境内，故西塘亦称胥塘。因西塘地势平坦，一马平川，又别称平川，斜塘。在唐开元年间就已建有大量村落，人们沿河建屋、依水而居;南宋时村落渐成规模，形成了市集;元代开始依水而市渐渐形成集镇，商业开始繁盛起来;明清时期已经发展成为江南手工业和商业重镇。“春秋的水，唐宋的镇，明清的建筑，现代的人”，是对西塘最恰当不过的形容。西塘风景秀丽，人才辈出，文化底蕴深厚。

据统计，历史上这里曾出过进士十九人，举人三十一人。杨茂、张成是西塘两位元代工艺美术大师，雕漆巨匠。他们的作品出神入化，尤其是雕漆中的剔红技法达到了顶峰，代表了元代漆器作品的最高水平。周鼎与陈舜俞、吴镇并称“嘉善三高士”。他在《萍川十景诗》中描绘了西塘许多的景致，如西塘晓市、北翠春耕、南泓夜泛、环秀断虹、雁塔湾头等，揭示了古镇西塘当时的生活场景，展示了西塘一幅幅美丽的画卷。顾锡东：著名剧作家。原浙江省文联主席、浙江越剧院院长。顾锡东一生致力于越剧的创作，写下了大量剧本，其中以《五女拜寿》和《汉宫怨》最为著名。西塘素以桥多、弄多、廊棚多而闻名。西塘民风淳厚，橹声悠扬，到处洋溢着中国古代传统文化特有的人文积淀。很多明清建筑在经历了许多风风雨雨之后大多仍保存完好，依然是街衢依河而建，民居临水而筑，大有“小河穿市过，人家尽枕河”的味道。除此，西塘还有“桥多、弄多、廊棚多”的特点，在1平方公里的老镇区内就有石桥27座，古弄122条以及千余米长的廊棚。游人到此，不仅可以领略到小桥流水、错落有致的明清古建筑，还可以置身期间，亲身感受古朴、安逸、原汁原味的水乡风情，西塘古镇共有十一个景点，每个景点都以其特有的内涵向游人展示着西塘厚重的历史文化与独特的人文风情。

护国随粮王庙俗称“七老爷庙”，始建于明代末年。在西塘有个真实感人的故事。明代崇祯年间，嘉善一带闹旱灾，乡野颗粒无收，处处饥民。当时有个姓金的老爷，家中排行老七，人称金七，是个朝廷押运粮食的小官，他专门在运河上押送粮船。一天，金七督运皇粮路经西塘，见鱼米之乡的百姓挨饿，在岸边围着求粮食，动了恻隐之心，将运粮船队所有粮食尽施于民。皇粮给了百姓，可是欺君之罪，金七知道逃不过惩罚，投身于雁塔湾的河里，自尽了。当地百姓为了纪念这位舍己救百姓的好官，集资造了一座七老爷庙。七老爷投河自尽后朝廷查清真相，追封为“利济侯”，后又加封为“护国随粮王”，七老爷庙也同时改名为“护国随粮王庙”。每年的农历四月初三七老爷生日，西塘要举行庙会，大家把七老爷、七夫人两尊行宫抬出庙门，从晚上十一点出发，各按预定路线巡游，一路旗帜飘扬，锣鼓震天，鞭炮齐鸣，浩浩荡荡巡游，镇上经过的许多地方都搭了帐篷，供七老爷与七夫人在帐内稍歇受供，到次日下午才回到庙中，然后在庙内开始演大戏，连演三天。场面热闹非凡，现在四月初三已成为西塘人一年中最大的民间节日。

在七老爷庙里还挂了很多形似叶子的香包，称为秋叶，因为秋天象征着丰收，这些叶子都是当地60至70岁的老人家手工缝制的。两侧大柱上的对联：“旱裂连阡，施赈活人万众。仁留金邑，追恩长祀千秋”。虽只有短短十个字，但记述了七老爷那一段可歌可泣的事迹。

醉园从严格意义上来说，醉园并不是一个景点而是西塘家庭文化的具体展示，这是一户王姓人家，世居西塘。这座宅院前后三进，住着祖孙三代5口人，主人王亨是一位年近七旬的版画爱好者，几十年来，凭借着自己对版画艺术的满腔热爱，创作了无数版画作品，并先后在全国各大报纸发表，受到了专业人士很高的评价，在父亲的影响下，儿子王小峥也爱上了这门艺术，父子俩的作品大多以水乡为题材，构思新颖，刀法圆润，风格清新秀丽具有很高的艺术欣赏价值，醉园的总体建筑为江南园林式，醉园的名字是主人醉心于四书五经的诠释，体现了西塘人浓愈的文化氛围，园内有座百年历史的古砖台，期间假山、秀水、清苔、古藤，仿佛在向你诉说着岁月的沧桑。园内另有一小砖桥，高约一米左右。虽然桥小，但人可以从砖桥上走过，是西塘具有使用价值的最小的砖桥。

石皮弄——这条是我们西塘的西街，汇聚了西塘的众多名点小吃。好了，各位游览到这儿，我们已经见识了西塘“桥多、廊棚多”的特色，现在我就带大家去看一下我们西塘的弄。有人说西塘的弄堂是西塘人的命脉，此话有一定的道理。弄堂作为市镇及宅屋建筑的一个部分，也有着它深邃的历史背景，它对西塘人内秀的文化性格有着一定的影响。您现在所看的这条“石皮弄”就是西塘122条弄中最有代表性的一条弄了，它全长68米，由216块石板铺成，最窄的地方0.8米，最宽也不过1米。石皮弄两边山墙8米高。因为石板很薄，平均厚度只有3—5工分，下有一条很长的下水管道，所以石板就象皮一样的覆在上面，故此得名“石皮弄”。对面出来，有一种狭路相逢的感觉。走进石皮弄，我们来到的是尊闻堂。尊闻堂是西塘古老的民间建筑。厅内梁柱粗大，雕饰精美，各种龙纹及花卉布满柱梁。更为叫绝的是厅堂主梁镌刻的巨幅“包袱巾”，由一百个“寿”、“万”字及蝙蝠组成百寿图案，所以“尊闻堂”又名“百寿厅”。下面我们去看一看石皮弄最深处的人家━━静怡轩，静怡轩原为王宅的第七进，清朝建筑，现在厅堂及卧室陈设颇具明清风格，集览、食、住为一体，满足您“做一天西塘人”的愿望。

王宅——种福堂我们现在来到的地方叫王宅，系清代王氏私邸，王氏源起宋御营司都统制王渊，王渊护驾宋高宗赵构南渡，但伴君如伴虎，王源败落了。其子孙隐没于杭嘉湖一带。清顺康年间，其中一脉子孙移居西塘，兴此宅第，前后七进加一后花园，为典型的明清民居风格。大家有没有发现，王宅的大门建造得比较小，这种风格是属于先抑后扬的，主要是因为当时江南地区常年有倭寇进犯，王氏家族为了财不外露，故把门面做的比较小。进入这儿是个天井，这里是一个砖雕门楼，在古代砖雕门楼可的都是主任家的家庆，但在这儿王老爷却把自家的福气刻在上面了，在古代何谓福呢?多子才多福，这王老爷确实有福，生了八个儿子，于是把八个儿子的名字刻在两座门楼上。这“元享利贞”，是王老爷前四个儿子的名字了，分别代表其四个儿子的名字：王元、王亨、王利、王贞;“元享利贞”两边牡丹和灵芝，而在最底下，刻的是一条弯弯的鲤鱼，这鲤鱼寓意的是年年有余，而不是鲤鱼跳龙门了，因为王家的祖辈没落了，这后人对功名已经淡漠了，还是在这里安居乐业好啊。知道了王老爷前四个儿子的名字，想必非常有兴趣了解王老爷后四个儿子。

走道这儿，你看到在整个建筑“先抑后扬”的扬字就在这儿了。这座门楼上就是王老爷后四个儿子的名字——“维和集福”。维，就是家合万事兴;最高的地方，你看到的是蝙蝠，这蝙蝠象征福气，设置在门楼上就是五福临门了;而在下面是和和二仙，传说故事中象征和和美美的两位神仙了;在字的两边，是花中的四君子—梅兰竹菊，但因为年代久远，你看这竹子已经剥落了，但为了保持原貌没有修复;整个地方大门平时是不开;整个天井你还可以看到两口大缸，美其名曰太平缸，那就是古代消防设施了。现在进入的是主人家的第三进，为正厅，即“种福堂”，种福堂，一个播种福气的地方。而连接第二、三进单元的是陪弄、大墙门、天井。种福堂中心宽12米，有十四扇落地长窗，楼面铺一尺见方的厚方砖。厅堂正中央悬挂有康熙年间翰林侍读学士海宁陈邦彦题写名为“种福堂”的匾额，厚重端庄，凛然一股正气，以告诫后人：“平日多行善积德，日后定能使子孙得福”。陈邦彦是翰林学士，皇帝的伴读，整块匾额保留下来也是很不易的。所谓种瓜得瓜，种豆得豆，种福自然得福。此建筑的特色为砖雕门楼精致，有至今西塘保存最完好的两座砖雕门楼。种福堂正厅的楼板非常结实，楼板的上面竟也铺有方砖，说来几乎不可信。原来，主人怕楼板上传下来的声音会惊动尊贵的客人，尤其是楼上女客的方便之声，对客人不敬。楼上的方砖铺得更紧密，砖下还有黄沙和石灰铺底，结硬后相当牢固，用一盆水泼酒在地，也滴水不漏。另外，优质方砖对屋子里的空气湿度有调节作用，空气中水分多时，它会利用微细孔吸附多余的水分，当屋子干燥时，它会释放出贮存的水分，这种堂楼结构是江南居宅的一色，大其他地方很见到。

从种福堂出来，现在我们走的这条街叫“西街”，如果您留意看一下您就会发现街两侧的弄堂特别多，就是因为我们西塘以前有很多深宅大院形成的。现在我们再来走一条过去老房子里的“陪弄”。陪弄是宅屋的边弄，与建筑主体相连，一般来说这种宅屋较大较深，主人都是大户人家，平常是不开正门的。陪弄的作用是连接边门，让一家人进出。解放后许多大宅作了房改，一座大宅就有好多人家居住，陪弄也就成为宅内住户的公共通道。这样的陪弄在镇上很多。陪弄不见阳光，没有窗户，非常暗，这也是江南水乡大户人家建宅的一种风俗。“银不露白，暗可藏财”。

西园——走过这条弄我们就来到了又一个景点---西园。西园系明代朱氏私邸，园内有树木、花草、假山、亭池，是当时镇上风景幽美之处，也是目前西塘古镇最大保存最完好的一座私家园林。大家进门发现这里的门槛特别高，俗话说“宰相门槛高三尺”，这也印证了此园主人地位确实比较高。进入门厅，迎面是一个“照壁”，一方面说明了江南人家“财不外露”的秉性，另一方面，我们可以看见，照壁上面的图案，四个角上画的是四只蝙蝠，在古代，蝙蝠的“蝠”与福气的“福”字同音，寓意“四季有福气”;照壁中间是一个“寿”字，整副照壁的寓意即是“福寿双全”。民国初，园内设茶室、供人游览，当时吴江诗人柳亚子创办的第一个爱国诗社——南社，西塘就有17人参加。民国九年(1920xx年)柳亚子邀友南来西塘与镇上的南社社友在园内吟诗欢歌，鼓吹革命，并摄影留念，一时传为佳话。建国后该园一度失修废弃，1993年，西园重建，辟为一公园。1997年，当地政府为纪念当年南社爱国壮举，重修西园，并陈列南社有关史料，以供瞻仰。西园系明代朱氏私邸，为江南大户人家建筑，园内有亭台楼阁、假山鱼池，是当时镇上风景幽美之处。民国9年春，吴江柳亚子偕同陈巢南来西塘，与镇上文友余十眉、蔡韶声、陈觉殊等在该园吟叙合影， 仿北宋李公麟所画表现苏东坡、米芾、黄庭坚等人雅集的《雅集图》，将照片取名为《西园雅集第二图》。现在园内有“朱念慈扇面书法艺术馆”、“百印馆”、“南社陈列室”等展厅。“朱念慈扇面书法艺术馆”展出了国家级工艺美术大师朱念慈先生的精品扇面一百余件，朱念慈是我国现代扇面真金书法艺术的杰出代表人物之一，1920xx年出生，浙江嘉善人，祖居西塘，曾任中国美术学会高级会员，浙江工艺美术学会顾问。一生致力于书法艺术，并首创真金微楷万字扇，功绩卓著，技艺超群。 “百印馆”里陈列着由杭州西泠印社组织的国内外百名篆刻家篆刻的一百枚反映西塘风情风貌的印章，印花和边款。这百枚印章表现的是西塘百景。其中有原“平川十景”(明代镇人周鼎所作的十首诗)、“平川新十景”、西塘八景、西塘的古厅堂、砖雕门楼、桥弄河街、西塘的老字号和民间艺术等。“环秀断虹”“烟雨长廊”“送子来凤”这些原本就已经相当动人的名字 ，被凝固在方寸之间，平添了几分气质，给西塘以另外的一种韵味。以提倡民族气节，推翻封建的清王朝，建立民主共和政体为志的南社，是在孙中山领导的中国同盟会革命浪潮汹涌澎湃的激荡下，于1990年11月在苏州秘密成立的。南社的主要发起人为陈去病、高旭、柳亚子。参加第一次会议的17名社员中，有14人为同盟会会员，由此可见其革命气氛的浓厚了。南社是一个革命团体，它主要是以文字鼓吹反清革命，与同盟会互相呼应，成犄角之势。一时京、沪、苏、浙、湘甚至南洋等地不少报纸，都为南社社员所掌握。“欲凭文字播风雷”(柳亚子语)，为反清民族民主革命大造声势。在西塘参加南社的社员有十八人之多。其中有余十眉、李熙谋、郁左梅、沈禹钟、江雪塍等。他们留下的诗词文章，指点江山，评说时政，是当时小镇文人倾向革命的真实写照。柳亚子南下广州以后，逐渐远离西塘诸友，南社在大革命的浪潮中也四分五裂。但西塘的一班社友又组织成立了胥社，由江雪塍出任社长，宗旨不变、人员不变，可以说是南社在西塘的延伸组织，他们的诗文绝大多数都保留了下来。

薛宅纽扣展——走出西园，我们将去的是薛宅，与清朝官府建筑种福堂所不同的是薛宅是一个民国时期商住民居，整个建筑为砖木结构。薛宅建于民国十五年(1920xx年)，原址为一南货店，遭火毁后由薛姓建造而成。由于薛宅处于繁华的商业地段，其格局为前店后宅的结构，前后两进，前临街道后依河，为本镇典型的商住民居，走进薛宅，我们又可以看到一座砖雕门楼，上刻有“垂裕后昆”四个字，这就表示薛宅的主人希望自己创下的这片基业可以永远保存下去。薛宅有以下几个特点：一是浅，虽说前后有两进，但两进之间连接紧凑，从高处看，“回”字形的屋中镶嵌一个天井，连成了一片;二是简，没有陪弄，一律从大门进出，另外整个建筑的装饰非常朴素简单，并没有花哨的雕饰;三是亮，一反传统的以暗为上，暗能藏财的习俗，所有的窗都配有玻璃。现在，薛宅正展出着一些由西塘居民私人收藏的民间用品，这些民间收藏品以西塘地方文化为主要内容，以苏州区域文化为背景，展示江南水乡民俗风情。薛宅现辟为纽扣展大家可以自由参观一下。西塘是中国纽扣之乡，有纽扣生产企业近五百家，年产值10亿元，产量占全国生产交易的40%。纽扣馆位于西街上，共有六个展厅：古代纽扣展示区、近代纽扣展示区、现代纽扣展示区、贝壳纽扣生产工艺流程展示区、纽扣应用区、中国结展示区。贝壳钮扣是我国第一代的专业钮扣，地处杭嘉湖平原的水乡西塘贝壳原料极为丰富。记得过去衬衣上的小田扣就是用江南盛产的蚌壳做的，小小的衬衣田扣，从冲剪、磨光、打孔、漂白、整形，当时的钮扣生产机器大都用人力脚踏操作，完全是手工方式，是一种纯体力的劳动，在“纽扣博物馆”内专门有师傅现场演绎贝壳纽扣生产工艺流程。可以说，钮扣馆的开馆开创了中国钮扣史上崭新的一页，也为有着钮扣之乡的西塘增添了一道新的风景线。

浙江大明山的导游词3大明山风景名胜区，国家AAAA级旅游景区， 浙江十大休闲度假胜地之一，中国大学生野外生存生活基地，国家二级珍稀濒危保护植物——夏蜡梅保护基地， 距杭州110公里，杭徽高速直达景区，是镶嵌在杭州至黄山黄金旅游线上的一颗璀璨明珠。

大明山景区在方圆数平方公里的范围内，地形高差达一千余米，山高谷深，层峦叠嶂，群峰耸立，溪水长流;春天山花烂漫，绿色葱葱，勃勃生机;夏天溪水淙淙，空气清凉，最适合度假避暑;秋天满山红叶，色彩缤纷，堪与北京香山媲美;冬天银装素裹，峰峦壮美，一派北国风光;奇松、怪石、飞瀑、云海等自然景观，应有尽有;唐宣宗微时隐居慧照寺，卢俊义昱岭关大战方腊，苏东坡送无畏禅师还大明山，朱元璋屯兵千亩田、起兵反元建立大明王朝等历史文化底蕴深厚。光明顶海拔1489.9米，拥有32奇峰、13幽涧、8条飞瀑、高山草原、高山湖泊，横贯六座山体的万米岩洞，共有大小景点96个，以“一泓碧湖、十里幽谷、百丈飞瀑、千亩草原、万米岩洞、群峰啸天、林海无边”的风光而名闻遐迩;原始、雄奇、险峻、古幽，冠绝江南，是“山水浙江”、“真山真水真空气”的杰出代表。

海拔800米处，景区还有集住宿、餐饮、娱乐、会务、休闲及度假等功能于一体的大明山庄，拥有高档别墅一幢，高、中、低档套房200间，大小会议室3个，可容纳上百人召开会议;门楼的旅游宾馆，山脚的农家乐都有良好而完善的餐饮、住宿、娱乐等设施,能为不同消费需求的游客提供优质的服务。另外，已投入运营的大明山观光索道，还可以为您轻松游玩大明山提供方便。

大明山有着丰富的地形地貌，特别适合开展各类山地休闲运动，在中国登山协会和山地户外运动专家的大力关心指导下，景区常年开设有溯溪、桥降、攀岩、洞穴探奇、山顶野营、野外生存等山地运动项目，成为中国山地休闲旅游的积极倡导者,也是临安山地休闲旅游优秀的代表。

大明山风景名胜区秉承“大手笔投入、高品位规划、实施品牌战略”的开发经营理念，以雄奇秀美的风光吸引人，以优质贴心的服务招徕人，在江、浙、沪等地的旅游界赢得了良好的声誉，成为浙西临安旅游的首选景点，已跻身于长三角地区旅游观光、休闲度假、野营探奇的综合性景区。

慧济寺位于普陀山最高处佛顶山上，又称佛顶山寺，普陀山三大寺之一。这里最著名的是观音堂里的注生娘娘，据说是全山最灵的送子观音。另外，由于地处山顶，寺庙前的一块平台是观赏日出日落的好地方。

慧济寺建筑别具一格，依山而建，横向排列，殿堂宽敞壮丽，寺院深藏于森林之中，以幽静著称。整座寺庙内有4座殿、7座堂、5座阁楼以及库房等，共145间。该寺布局因山制宜，天王殿后，大雄宝殿、大悲殿、藏经楼、玉皇殿、方丈室等都在同一条平行线上，与左右厢房相拥，颇有浙东园林建筑风味。

如果你体力好可以选择徒步登山，沿着黄墙夹道的嵌有莲花的石板道上步行上来，一路可以看到很多虔诚的信徒在那里三拜九叩，口中念念有词。当然你也可以选择索道上山，建议可以只买单程上山的车票，因为下山的路较轻松，沿着香云路一路走下来就是法雨寺，沿途还能看到“海天佛国”的巨大岩石，天气好的时候能看到云雾环绕山腰。

游览慧济寺，你可以在莲花池、“佛顶顶佛”墙、“同登彼岸”石碑等几个小景观处拍照留念，其他就属大雄宝殿和观音殿香火最为旺盛。与普陀山其它寺院不同，主殿大雄宝殿，供奉的是释迦牟尼佛像，两边侍立弟子阿难与迦叶。大殿两厢各塑有10尊塑像，是佛教传说中的“二十诸天”。大雄宝殿屋顶全用不同颜色的琉璃瓦盖成，如果是坐缆车上山，在阳光下听说还能看到“佛光普照”的绮丽景观。

在大雄宝殿的左手边就是观音堂，堂内汇集了根据历代画家所绘观音像而镌的石刻观音，是普陀山宗教艺术的精华之一。当然这里也是很多来普陀山求子的人必拜之地，听说拜一拜一般隔年一定会有孩子。在这里烧香心要诚，三注香足以，可以多带点零钱捐一些香火钱。殿内严禁喧哗、吸烟、拍摄及点香烛。如果愿望实现了建议如果有时间的话还是来还愿。

拜完了佛可以去慧济寺后门看一看“普陀鹅耳枥”，这棵树是200多年前由缅甸僧人到普陀山朝拜时带来的，目前列为国家二级树种，也是很多游客会来观赏的景观。

由于普陀山景区内售卖的食品价格都很高，因此建议自带一些饮料和面包，或者你也可以选择在寺庙内吃斋饭，一般午饭时间为10:30-11:00左右，到达寺庙之后可以先去斋堂门口购买餐券，花十几块钱吃一顿斋饭，经济实惠，别有一种风味。

Welcome to Shaoxing Lu Xun Memorial Hall. Shaoxing is a famous historicaland cultural city with outstanding people and brilliant stars since ancienttimes. Lu Xun, a great modern Chinese writer, thinker and revolutionist, is oneof the outstanding representatives. Lu Xun, formerly known as Zhou Shuren, wasborn on September 25, 1881 in a dilapidated family of feudal literati andbureaucrats in the capital of Shaoxing. He started at the age of 7 and studiedin Sanwei bookstore at the age of 12. When he was 13 years old, his grandfatherwas jailed for bribery in the imperial examination. His father, Zhou Boyi, fellill and suffered a lot from the decline of his family. When Lu Xun was 18 yearsold, he resolutely "took a different road, fled to other places, and went toNanjing and Japan to study. After returning to China in the summer of 1909, hesuccessively engaged in teaching and literary creation in Hangzhou, Shaoxing,Beijing, Xiamen, Guangzhou and Shanghai. On October 19, 1936, he died of illnessat his home in Shanghai new village. He was 56 years old.

Lu Xun spent more than one third of his life in Shaoxing. He not only spenthis childhood and adolescence in his hometown, but also carried out his earlyteaching practice, literary creation and social revolutionary activities. Thelife experience of his hometown not only has a great influence on hisideological development, but also is an important source of his literarycreation. Today, we are going to follow the footsteps of this great man andvisit his hometown.

Now we come to Lu Xuns birthplace - Lu Xuns former residence. Lu Xunsformer residence is located at the west head of the Zhoujia new gate at theentrance of Duchang Fangkou. The new gate of the Zhou family is the place wherethe Zhou family has lived for many years. It was built in the Jiaqing period ofthe Qing Dynasty, facing south from the north, with green tiles, pink walls,brick and wood structure. It is a typical deep courtyard in the south of theYangtze River. In 1918, the house, together with the herb garden behind it, wassold to Zhu, a neighbor in the East. After the change of ownership, most of theoriginal houses have been demolished and rebuilt, but the main part of Lu Xunsformer residence is fortunately preserved, so today we are lucky to see theoriginal Lu Xuns former residence.

These two black stone storehouse gates were originally the side gates ofZhou Jiaxins gate, where Lu Xuns family went in and out.

This ordinary mud flat house is the place where Lu Xuns family used toplace vehicles. As we all know, Shaoxing is known as "Venice of the East".Therefore, most families are equipped with water transportation. The two talloars are used on big ships, while the two small oars are used on black canopies.Sedan chair is a means of land transportation, among which the sedan bar is theoriginal of Lu Xuns family.

From the right door, through the corridor, to the "sweet scented osmanthushall". Mingtang is commonly known as Tianjing in Shaoxing. There used to be twolush osmanthus plants planted here, hence the name of Osmanthus Mingtang. WhenLu Xun was a child, he used to lie on a small table under the osmanthus tree insummer to enjoy the cool. His stepgrandmother Jiang, while shaking a banana fan,played riddles for Lu Xun and told stories such as "cat is the master of thetiger" and "water overflows the Golden Mountain". Lu Xun was influenced by folkliterature since childhood and provided rich materials for his later literarycreation. Later, he had vivid memories in his articles such as dog, cat, mouseand on the collapse of Leifeng Pagoda.

Through the sweet scented osmanthus hall, you come to Lu Xuns bedroom. Inthe summer of 1909, Lu Xun returned to his hometown from Hangzhou after studyingin Japan. He successively held teaching posts in Shaoxing Fuzhong school andShanhui Junior Normal School. This bedroom was his bedroom and study when he wasteaching in Shao. Lu Xun often prepared lessons and wrote late into the night.His first classical Chinese novel nostalgia was written here. The iron pearwooden bed on display in the bedroom is the original of that year.

Through the slate patio, facing is the well preserved two floors and twobottoms of Lu Xuns former residence. The first half of Dongshou is the mainplace for Lu Xuns family to eat and meet guests. Shaoxing is commonly known as"xiaotangqian". When Lu Xun was a teacher in Shaoxing, he often receivedvisiting friends and students here. The leather chair in the upper right cornerof the living room was used by Lu Xuns father. Lu Xuns father was dismissed asa scholar after his grandfather Zhou Fuqings cheating on dance in the imperialexamination hall. He was depressed and depressed. After that, he was so sickthat he was mistaken by a quack doctor that he died at the age of 36. From thenon, Lu Xuns family fell into predicament from a well-off family. After a seriesof family changes, young Lu Xun suffered from the coldness and coldness of theworld. He saw the degeneration and ugliness of the upper class society, whichhad a great impact on his thought and embarked on the road of seeking truth.

Separated from the living room is Lu Xuns mothers room. The Eight Leggedbed in the south is the original one that Lu Xuns mother, Lu Rui, had slept in.The little bed in the East is the bed that Lu Xuns brother ZHOU Jianren used tosleep in.

On the table by the window are displayed the things that Lu Xuns motherused to do needlework. Lu Rui, Lu Xuns mother, was born in anqiaotou, Shaoxing.She was kind and resolute. She was able to read books through self-study. Lu Xunadmired his mother and once said, "if my mother is 20 or 30 years younger, shemay become a heroine." Luri is indeed an extraordinary mother. Her three sonsare known as "the three heroes of the Zhou family" in the modern literaryworld.

To the west of the small hall is Lu Xuns stepgrandmother Jiangs bedroom.Lu Xun was deeply impressed by the stepgrandmother, who was cheerful andhumorous, and often told stories and riddles to his nephews andgrandchildren.

A patio away from Luruis bedroom is the kitchen where Lu Xuns familycooks and cooks. In front of the kitchen, the "three eye stove" used by the oldrich family in Shaoxing was restored according to the memories of the peopleconcerned. Pictures and words praying for blessings and avoiding evil spiritswere painted on the walls of the stove. The kitchen cover on the north wall wasmade by Zhang Fuqing, the "busy month" of Lu Xuns family. Zhang Fuqingsometimes brought his son to carry water for help, and became a close friendwith Lu Xun. Lu Xun and Yunshui met for the first time in this kitchen. "Purpleround face, wearing a small felt hat and a bright silver collar around hisneck", it was this water transportation that made Lu Xun realize a strange worldthat he could not see in books. In 1921, when Lu Xun wrote his novel hometown,he took water transportation as a model and created the vivid artistic image of"leap soil".

The three rooms in the back are where Lu Xuns family stores rice and farmtools. The one on the right is Zhang Fuqings residence. In the middle is thecorridor leading to BaiCaoYuan.

Ladies and gentlemen, now we can see that this garden is the famous"BaiCaoYuan". Although the name of BaiCaoYuan is elegant, it is actually anordinary vegetable garden. It was a deserted vegetable garden shared by morethan a dozen families in xintaimen at that time. Usually, some melons andvegetables were planted for drying rice in autumn. In his childhood, Lu Xunoften played with his friends in the herb garden, enjoying the cool in the shadeof trees in summer and catching crickets in the mud wall in autumn. In winter,we catch birds in the snow. As for BaiCaoYuan, Lu Xun once described it vividlyin his famous prose from BaiCaoYuan to Sanwei bookstore. In the article, hewrote with infinite affection: "it is not necessary to say the green vegetablebeds.

Smooth stone well fence, tall acacia tree, purple mulberry Just around theshort mud wall, there is infinite interest. " What we see now is the landscapein Lu Xuns works. When Lu Xun was 12 years old, his family sent him to Sanweibookstore to study. He had to say goodbye to his crickets, raspberries andMulian, and went to the most severe private school in the city to study. Nowlets say goodbye to everything here and follow Lu Xuns article from BaiCaoYuanto Sanwei bookstore.

From Lu Xuns former residence, walking hundreds of steps to the East,walking south through a stone bridge, and entering through a black paintedbamboo silk door, you will arrive at Sanwei bookstore, where Lu Xun studied inhis youth. Sanwei bookstore is a famous private school in Shaoxing City in thelate Qing Dynasty. It used to be the study of Shou family. Lu Xun began to studyhere at the age of 12. His five-year study career benefited him a lot,accumulated rich cultural knowledge, and laid a very solid foundation for hisfuture literary creation.

The plaque of "Sanwei bookstore" is hanging in the middle of the library,and there is a pair of clasps on both sides of the pillars: "music is silent,filial piety is the only thing; Taitang flavor is poetry." They were all writtenby Liang Tongshu, a famous calligrapher of the Qing Dynasty. What is "threeflavors?" according to Mr. Shou Jingwus son: "reading classics tastes likerice, reading history tastes like food, and a hundred schools of thought tastelike vinegar." Among them, acyl is condiment. There is a picture of pine anddeer hanging under the plaque. Every day, students should salute the plaque andthe picture before they start reading.

大家好!我们今天要游览的是横店著名的清明上河图，那里风景优美，希望大家玩得开心。

好了，我们现在已经来到起清明上河图风景区了，大家往前走向右拐就可以看到一座用红地毯铺的桥，这里有些陡峭，大家慢点走。

下了桥，我们继续向钱走，大家看下面有1条河，河里面许多红鲤鱼，成群结队地在戏水，大家有兴趣可以用1元钱买一包饲料，只要你把饲料扔下去，鱼儿们保准抢着吃。

看完了鱼儿，在我们面前的是瀑布，瀑布从山上倾斜而下，大部分的水流到了地上，从小溪流到了河里，还有1部分从山坡上的一条缝隙里连接了1个小木条，水通过小木条旁边的水车上，水车的水带动石磨，石墨便会转动起来，以前没有磨面机，就用这种方式来磨面的，磨豆腐的。瀑布从山上流下来，不时会有水珠飞溅出来。让你有清凉的感觉。望着这帘帘飞瀑你一定会想起唐朝大诗人李白的《望庐山瀑布》吧。

离开了瀑布之后，大家是不是经常会听到一阵阵叫声，这像是野猪的叫声，那就让我们去看看吧，好了，现在我可以告诉你们了，这是马的叫声，大家可以看到我们在马棚的面前，大家可拿些草料去喂马。

我们的最后一站是一个电影院，叫做“汴梁一绝”，大家可进去看看，里面有许多精彩的节目，如：变魔术。舞蹈。空中飞人等，最精彩的就是抖空竹了，别看那些演员年纪小，本事可不小呢!看了你保准赞不绝口。

本次清明上河图的游览到此结束，希望大家有机会再来!

Tourists friends, everybody! Welcome to the world heritage - huangshan scenic area. Very glad to be a tour guide! My name is Tian Huicong, everybody call me field guide.

As the saying goes: "its return from mountain, mount huangshan return from yue." Huangshan pines, rocks, sea of clouds, hot spring, snow "five greats" famous Chinese and foreign. Today I will give everyone focuses on huangshan pines.

Everyone see, huangshan pine trees can survive in rock seam, strong vitality. Their shapes, the intricacies of: black tiger, African, come loose loose knot, welcoming pine and so on, a lot of pine trees because they shape the name! Huangshan welcoming pine is one of the famous scenic spot, shape is special, its central trunk out of the two lateral branch of up to 7.6 meters exhibition to the front, like a hospitable host, waved his arms, warmly welcome guests from home and abroad to visit huangshan, become the symbol of the Chinese people warm hospitality. Later we can over there to take photos, as a souvenir.

The wonders of huangshan said also said not over, see also not enough. Now, please enjoy to enjoy the beautiful scenery of huangshan! Please dont throw the peel and in play and food packaging bags, not to a dangerous place.

I wish you all have fun!