武夷山景点英语版导游词
Wuyishan in Fujian Province was listed in the World Biosphere ReserveNetwork in 1988. It was listed in the world heritage list in December 1999.Wuyishan Scenic Spot is located in Wuyishan City, northwest of Fujian Province,about 15 kilometers south of the urban area and at the southeast foot of thenorthern section of Wuyishan mountains, with an area of about 70 squarekilometers. There is a typical Danxia landform. With hundreds of millions ofyears of natures uncanny workmanship, it has formed a beautiful scenery withsteep peaks, beautiful waters, clear water and Danfeng. The ancients said thatit has three or three wins in water and six or six odd peaks, so it is known asQixiu a. There are 36 peaks, 72 caves, 99 rocks and 108 scenic spots in WuyishanScenic Area. Not only has the scenery throughout the year, the four seasons aredifferent, and the weather is cloudy and sunny, the scenery of the mountains andrivers is also unpredictable and magnificent. Now it is divided into sevenscenic spots: Wuyi palace, Jiuqu River, Taoyuan cave, yunwo Tianyou, yixiantianhuxiaoyan, tianxinyan and shuilian cave. It has the wonders of Huangshan, thebeauty of Guilin, the power of taidai, the danger of Huayue and the beauty ofWest Lake.
The essence of Wuyishan scenery is in the nine bend brook. Jiuqu Riveroriginates from Sanbao mountain. Its water is blue and clear. It turns aroundthe mountain, forming the victory of Jiuqu mountain. Some of the most famouspeaks in Wuyi Mountain and the mysterious hanging coffin on the cliff are listedbeside Jiuqu River. There are also Yulin Pavilion, porcelain kiln site of SongDynasty, Wuyi palace and other tourist attractions in the scenic area, which areof great humanistic value. Wuyishan also has many places of interest, such asChongyou Wannian palace, Hongqiao and Jiagou boat coffin, as well as rareanimals and plants in the world. It is a national key nature reserve. There isalso a Wuyishan Nature Museum. Wuyi Mountain is also a famous historical andcultural mountain. The ancients said: Confucius and Qiu in the Eastern ZhouDynasty, Zhu Xi in the Southern Song Dynasty, Taiyue in the north and Wuyi inthe south. Zhu Xi, a neo Confucianist of the Southern Song Dynasty, lived herefor more than 40 years. He set up an account to teach disciples and wrote booksand theories, making it the cultural center of Southeast China and known asDaonan Li cave. Taoism also calls it the 16th cave. There are no less than 20__hymns written by literati and scholars in the past dynasties. There are morethan 400 inscriptions on the cliffs. These rich cultural and historical relicsalso add to the style of the famous mountains. The ancient Yue peoples boatcoffins, the ancient city ruins of the Han Dynasty, the ancient porcelain kilnruins of the Song Dynasty and the imperial tea garden of the Yuan Dynasty makeWuyishan a place for people to visit and explore ancient times.
Wuyishan Nature Reserve is the largest and most complete forest ecosystemin Southeast China. It has many peaks, dense primeval forest, magnificent,simple and beautiful scenery, and rich biological resources. It is included inthe United Nations human and nature reserve.
更多相似范文
篇1:大雁塔英语导游词
Welcome to here, let me to introduce for everybody!
In northwest China, the beautiful city of xi an is a famous ten dynasties ancient capital. A landmark tower, Ming Great Wall ruins, huaqing pool and so on. Can be the most magnificent, the most famous is the wild goose pagoda.
Since the tang dynasty of great wild goose pagoda, built by master xuan zang, used to store the scriptures pagoda. Day it was built in the temple, historically, intact, for visitors to visit and tour, and now is the famous tourist attractions in our country, the symbol of the famous ancient city of xi an. Xi an ever central is printed on the wild goose pagoda, the wild goose pagoda is a sign of worthy of xi an.
The origin of the wild goose pagoda magic the occult. According to legend, in India the ogre tuo, a temple monks believe in hinayana, eats three net (that is, the wild goose, deer, calf meat). One day, a group of geese fly sky. A monk saw group of geese, letter said: "everybody not to eat today, bodhisattvas should know we are hungry!" Taking a wild geese fell dead in his word, the monk in front, he was pleasantly surprised, all times against temple monks, all think that this is the tathagata in educating them. Hence in the place where wild goose fell to the solemn ceremony was buried goose a tower, and called the wild goose pagoda. Xuan zang in the allusions, built the wild goose pagoda.
The earliest due to insufficient financial resources, wild goose pagoda is a building five floors, afterwards because of wu zetian believe in Buddhism, it built the ten layers. Unfortunately, five generations of war and down to seven layers, today is the seven layers of the blue brick flies in the tower. 64.5 meters high tower, each have a door on the ground, modelling concise, magnificence, is a rare masterpiece of buddhist art in our country.
From a distance, you will find that the wild goose pagoda is slightly tilted, this but there is a lot of. Xian a few times in the past, earthquake, earthquake tower like side slightly tilted, later, the tower body part for soil and groundwater is not uniform, the settlement of wild goose pagoda accelerated the tilt, now gradually recover the groundwater, the wild goose pagoda "right".
Wild goose pagoda is the first batch of national key protected cultural relics, after repeated repairs, the seven layers of blue bricks tower become solid, wild goose pagoda in the protection of cultural relics, social construction in the future, dont reduce the beauty of the classical past, this layer charming, mysterious veil. Attracts the world search for buddhist culture and the ancient Oriental civilization.
篇2:介绍贵州镇远古镇的导游词
各位游客朋友大家好!欢迎大家来到中国历史文化名城镇远!我是大家本次镇远之行的导游,我姓杨,大家叫我小杨或杨导都可以,初次见面啊我送各位游客三个缘(圆、原)字,第一个“缘”是缘分的“缘”,今天能够跟各位朋友相聚在这个小小的旅游车上真的是一种难得的缘分,所以呢我希望我们都能珍惜这份缘分,一起共度“镇远美好时光”。第二个“圆”是圆满的“圆”,希望咱们这个团队能够圆满的结束本次的旅途,大家带着圆圆满满的收获,以更好的精神迎接未来的生活和工作。第三个“原”呢是原谅的“原”,希望今天我有做的不到位的地方,各位游客能够多多包容,多多谅解。讲了那么多,大家发现没有,我们的车在这崎岖的贵州山路上开得很平稳吧?这就不得不提到我旁边的这位司机陈师傅了,他是地地道道的贵州人,他的祖辈就是做司机的,所以,开车啊也算是他家的“祖传绝活”啦,咱们今天有他载着,绝对的安全,放心。最后呢,还有一个重要的事情,也就是我们在旅行的过程中要注意安全,紧跟团队,保管好自己的重要财物。
说起古镇,大部分的人们总是想到的是凤凰、周庄、平遥。而我们今天旅行的目的地镇远则是一个被许多人们遗忘的不一样的古镇。它又被称为“东方威尼斯”,“苗疆古城”,“太极古镇”,自秦昭王设县至今,已经有两千多年的历史,地处湘黔两省的交界,位于怀化、铜仁、黔东南接壤交汇之地的特殊地理位置孕育了它独特的文化。它是一座充满少数民族气息的古镇,一条公式阳河呈S型从城中缓缓而过,将城一分为二,北岸是旧府城,是过去的行政中心,而南岸是旧卫城,是曾经屯兵守卫的地方,现在存在的县城,建于明代,若是各位游客站在城北的石屏山上俯瞰,这个时候的古城,就像是一幅太极图,让我们不得不感慨大自然的神奇造化对这个古镇的深深眷顾。
镇远有我们熟知的四张旅游名片。第一张我们把它叫做“中国历史文化名城”。在贵州,有两个国家级的历史文化名城,一个是遵义,另一个就是镇远了。镇远是在1986年被国务院命名为国家级历史文化名城的。在2280年前,也就是汉高祖时期就在这里设置了“无阳县”。从历史的角度追溯,也就能看出,镇远的历史是十分久远的。这第二张旅游名片我们把它叫做“国家级风景名胜区舞阳河。”舞阳河总面积约400公里,流经镇远境内93.7公里。舞阳河的美是校友名气的,它美就美在它的“自然”和“原始”。就像是一幅幅精美绝伦的水墨画出自于我们大自然的神奇之笔,让人感慨自然界的神奇。第三张是“国家级重点文物保护单位青龙洞”。青龙洞位于城东的中和山上,是一组凌空贴崖建筑。青龙洞古建筑群始建于明朝,距今已有600多年历史。它集佛教、道教、儒家学说三种文化于一体,不论是在建筑学方面还是在文化方面都具有很高的研究价值。第四张旅游名片则是“国家级重点文物保护单位和平村旧址”。和平村是抗日战争时期建立的国民政府军政部第二日军战俘收容所。当时这样的日军战俘收容所全国只有两个,一个在西安,一个就在镇远。但是现在只有镇远的和平村得以完整地保存下来,这使得这张旅游名片更加珍贵。在和平村,日本战俘受到了人性化的管理和教育,重新拾回对生活的信心和勇气。它虽然因为战争而建,却名为“和平”,就是有一个寓意,告诉后人人类需要一个和平的环境来生存和发展。
当然,除了这四张旅游品牌名片,来到镇远总能感觉到它的安逸、闲适、自然,走在街道上,我们会发现这里没有接踵的人流,时间缓缓流淌,街巷依旧那么安静,古巷城垣,石瓦青砖,以及那些散落在古镇各个角落的古建筑,无不在诉说昔日的文明与辉煌。到了夜晚,镇远迷人的夜景同样会让你沉醉,每每夜幕降临,沿河两岸的当地人家,都会点亮灯笼,灯光装饰的亭台楼阁,倒映在河水中,如诗如画,五光十色,有古镇的美丽,也有江南水乡的诗情画意,会让大家沉醉其间,流连忘返。
朋友们,独特的地理位置孕育了镇远独特的文化,相信我们今天的“镇远时光”一定能够让你感受到了它的与众不同,同时我也非常感谢大家对于我工作的支持、配合和理解。来到贵州,走过每一片土地,你都能发现其中的美丽和神秘,希望大家下次再来贵州,再一起去贵州的北线旅游区,去品美酒;再一起去西线旅游区,去赏瀑布,感受大自然对于贵州的厚爱和馈赠;再一起去南线旅游区,去探索神秘幽深的世界绿色喀斯特宝库。期待大家的到来,我在贵州等着你们!
篇3:介绍湖北九宫山的导游词范文
大九湖位于湖北省神农架的西北部。为什么要叫大九湖呢?因为那里有一条小溪串着九个湖泊而得名。这里的交通工具是电动小火车,每到一个湖边,讲解员就会告诉我们是几号湖,大家有的人选择留下来观景,有的人选择跟着车继续往前走。
夏天大九湖的下午并没有像我们这边这么炎热,而是非常凉爽,走到湖边看一看,湖面平静的像一面镜子一样,倒映出山的影子,湖边还有许多的芦苇和野花,走在湖边的小道上,心情舒畅。
大九湖最美的景色要在清晨才能看得到,就是湖泊上的晨雾,当雾气升起的时候,大九湖像仙境一样美丽,这些雾气浮在湖面上,和湖面融为一体。我在湖边的公路上拍了好多的照片,摆个运功的姿势,这些雾气就像是从我的手心发出去的一样,很好玩儿。张开嘴摆个捧起云雾的姿势,哈哈,我很像在吃棉花糖。
大九湖里还有一座鹿园,人们可以和梅花鹿互动,这些梅花鹿根本不怕人,我们在手里放些玉米,它就会过来吃东西。开始我还有些害怕,躲在爸爸的后面看,等它吃完爸爸手里的玉米,我走上前去对它摆了摆手,它好像能看懂我的手势,慢慢地走开了,这些可爱的梅花鹿是国家一级保护动物,我们一定要爱护它们。
各位小小山水迷们,我诚邀你们来这个神奇的景区—大九湖看一看,你们一定会像我一样流连忘返。
篇4:上饶市英语导游词
你们好!我是__,欢迎大家来到“赣东北明珠”——上饶观光旅游。
上饶市位于江西省东北部,东临浙江,南接福建,北连安徽,西濒鄱阳湖,处于长江三角经济区,海西经济区,鄱阳湖经济生态区交汇处,素有第一门户之称。总面积为2.28万平方千米,总人口为约为649万人。上饶有婺源县,弋阳县,铅山县等十县,德兴市,信州区。
上饶古称信美之郡,因山郁珍奇,上等富饶而得名。上饶古属扬州,春秋为吴越之地。自东汉建安年间设上饶县以来,已有了17__年历史。在这神奇的土地上,养育了南宋著名理学家朱熹,中国铁路之父—詹天佑等贤哲,这片美丽的土地上还养育了以__为代表的.一大批无产阶级的革命烈士,还有承载着上饶革命斗争精神的上饶集中营。
上饶拥有众多特色鲜明的风景名胜和文明古迹,有世界自然遗产三清山,中国最美的乡村---婺源,世界自然遗产弋阳龟峰,景观绮丽,使人目不暇接而流连忘返。
说起上饶,大家肯定对上饶的三清山印象最为深刻吧,那么下面就让我来为大家具体介绍一下。三清山是中国第七个,目前江西唯一一个世界自然遗产,集泰山之雄伟,华山之俊俏,衡山之烟云和庐山之飞瀑于一体。三清山是道教名山,素有“江南第一仙峰,天下无双福地”的美誉。
传说啊,有一位六十多岁的琵琶和尚来到三清山,如到了人间仙境一般,于是打开琵琶,端坐封顶,回忆人生,弹起琵琶,一时凤凰,百鸟跟着飞到了三清山,此时九天仙女正在瑶池采集仙露,听得如痴如迷,一时不小心把手中的鲜花跌落三清山,也就是先今三清山留有的珍奇花卉,名叫天女花。这一惊天地的弹奏惊动了玉惊风的三清教主,他睁开慧眼一看,好一个佛门弟子便派仙童去告知佛祖如来。观音菩萨出班说吾与三清道教素有往来,愿去点化琵琶和尚。脚踏金莲,驾起彩云飞抵三清山,听得了那感人肺腑的琵琶声,深深拨动了观音菩萨那颗慈悲善良的心。菩萨听了先为之唏嘘叹息,再听下去就为之忧伤垂泪,听着听着,竟忘了自己来点化他的使命。也不知弹了多少年久而久之,观音菩萨和琵琶和尚都在三清山留下了庄严的化身。
上饶物产丰富,游客来到上饶,当然要带些土特产品回家,这里有丰富的土特产品,如万年贡米,三清山红花茶油,婺源绿茶,上饶白眉,灵山石茶,铅山苦甘茶,弋阳扣肉,横峰葛根,横峰葛粉,铅山竹编,玉山罗文砚,婺源龙尾砚,婺源甲路纸伞。
篇5:介绍云南茶马古道的导游词范文
茶马古道风景区在思茅(普洱)州普洱(宁洱)县的那柯里村,区内遗存有一条铺就于崇山峻岭的石子大道——茶马古道。由人工磨制的条石和砾石铺成,石板上深达两厘米的马蹄印是古道的最好见证。
茶马古道源于古代西南边疆和西北边疆的茶马互市,兴于唐宋,盛于明清,二战中后期最为兴盛。茶马古道分川藏、滇藏两路,连接川滇藏,延伸入不丹、尼泊尔、印度境内(此为滇越茶马古道),直到西亚、西非红海海岸。
陕甘茶马古道,由明代陕西商人与古代西北边疆的茶马互市形成。而此时所谓的茶马古道主要的运输工具是骆驼。而茶、马,指的是贩茶换马(这里的茶和马均是商品)。之所以用骆驼是因为明朝时要有数百万斤茶叶要贩运(从四川到西北),到清朝时达到了数千吨,马不能胜任,所以用骆驼。由于明清时政府对贩茶实行政府管制,贩茶分区域,因此陕甘茶马古道是当时唯一可以在国内跨区贩茶的茶马古道。
川藏茶马古道始于唐代,东起雅州边茶产地雅安,经打箭炉(今康定),西至西藏拉萨,最后通到不丹、尼泊尔和印度,全长近四千余公里,已有一千三百多年历史,具有深厚的历史积淀和文化底蕴,是古代西藏和内地联系必不可少的桥梁和纽带。
要进束河古村,村口的青龙桥是必经之路。虽然它已经有400多年的历史,却依然宽阔平整。清得发蓝的青龙河从桥下流过,河边有茂密的白杨树和柳树。白的梨花、红的海棠花和桃花年年开放,为村里人提供香甜的果实。这家乡的美味,是古道藏客和走四方的束河皮匠永远的记忆。
沿青龙桥向西走,有一条五花石板路,石头上暗红的线条至今可见。老人说,这是束河一帮常年奔波在茶马古道上的商人在上世纪三、四十年代捐资铺砌的。因他们常和藏人做生意,当地人叫他们“藏客”。束河街是他们的牵挂,也是他们商旅生涯的起点和最终的期盼。
束河像一个街心大花园,有四条巷道从束河街上向四面延伸出去。向东的一条穿过丽江古城,往南的一条通往古济行政村,往北的一条通向白沙行政村,往西北的一条是过去通往迪庆藏区的要道,即“茶马古道”。
沿着源自九鼎龙潭和坡底小潭的小河,藏客走上两条艰险的商旅古道:一条从松云村通往西南方向的古关隘黄山哨,从拉市到石鼓、巨甸、鲁甸,翻越栗地坪,过维西保和镇,到澜沧江边后,沿江北上,过燕子岩栈道,到德钦后再从溜筒江过溜索进藏;第二条路,从九鼎龙潭和坡底小潭边经过,蜿蜒伸向西部的玉龙雪山。经过文海村直达丽江龙蟠,渡金沙江,翻越十二栏杆,到中甸县城,然后过上桥头,从奔子栏用独木舟渡江,翻越白茫雪山抵德钦城,然后再从溜筒江过溜索,翻梅里雪山进藏。两条古道行程各六千里,走一趟需要三个多月。
栈道、溜索、雪山,古道上的每处险路都可能是藏客的归宿。在他们勇敢而壮美的一生中,往往需要浪漫的牵挂,一些藏客在家娶一个“披星戴月”勤劳孝顺的姑娘,在藏区娶一个温柔贤良的“卓玛”。远隔千山万水,许多纳西姑娘和卓玛一辈子没见过面,确都会在心里宽容甚至感激对方,在那个“把头别在腰带上”的男人身上,倾注悠长的思念。这样的传统如今已不存在,但因藏客而成为亲戚的纳西人和藏人却常常在束河相聚。因此在束河喝到纯正的酥油茶并不是一件难事。
藏客走过的茶马古道有迹可寻,而源自束河的另一条古道却从来没有踪影,这条无形的道上走着另一群人,他们“只要一把锥子,一扎纱线就能走遍天下”,他们是束河皮匠。
篇6:介绍兵马俑导游词
各位旅客,大家好,我是你们本次的导游,我姓常,大家可以叫我常导游,我们这次的目的地是被誉为世界第八大奇迹的秦兵马俑。
秦兵马俑在我国的西安临潼出土,是我国享誉世界的珍贵历史文物,秦兵马俑规模宏大。已发掘的三个俑坑,总面积近20xx0平方米,差不多有五十个篮球场那么大,坑内有兵马俑近八千个。在三个俑坑中,一号坑最大,东西长230米,南北宽62米,总面积14260平方米;坑里的兵马俑也最多,有六千多个。一号坑上面,现在已经盖起了一座巨大的拱形大厅。走近大厅,站在高处鸟瞰,坑里的兵马俑一行行,一列列,十分整齐,排成了一个巨大的长方形军阵,真像是秦始皇当年统率的一支南征北战、所向披靡的大军。
兵马俑不仅规模宏大而且类型众多,个性鲜明。是秦始皇陵的陪葬坑。他南依骊山,北临渭水,地势险峻,环境优美。1974年在其东侧发现了兵马俑坑,轰动了中国,震惊了世界,是20世纪最伟大的考古发现之一。秦始皇兵马俑博物馆是建立在兵马俑坑原址上的遗址性博物馆,于1979年10月开馆,1987年12月,联合国教科文组织将秦始皇陵及兵马俑坑列入《世界遗产名录》。
法国前希拉克说:“不看秦俑,不算真正到中国。”今天让我们一起去神奇的地下王国看一看吧!
篇7:介绍福建景点的导游词
各位来宾,现在请随我一同入寺参观,这是天王殿,1981年原中国佛教协会会长赵朴初所题写的天王殿匾额。走进这天王殿,弥勒佛慈眉笑眼,耳垂双肩,袒胸露脐,笑容可掬,似乎对每一位游客都表示恭候光临。弥勒佛出生于印度,后来出家拜佛为师,佛预言他将继承释迦牟尼为未来佛,在五十七亿六万年之后在龙华树下成佛,分三会说法,以其代释迦佛说教之意。我们现在看到的已不是印度的弥勒佛,现在中国大多寺庙里供奉的是笑口常开胖弥勒像,他为五代时的契此和尚,今宁波奉化人,他常常拿一布袋,云游四方,无忧无虑,常劝人信佛,且总是眉开颜笑,和善待人,因而人们也称其为“布袋和尚”,后来他在岳林寺磐石坐化,口中念念有词:“弥勒真弥勒,分身千百亿,时时示世人,世人不自识”,人们才醒悟他是弥勒佛的化身。
弥勒佛身后的是韦驮,他手持金刚杵是佛教中的护法神,据说,如果寺庙中韦驮着地的金刚杵表明这个寺庙是子孙庙,对外来的云游僧人不开放,最多可吃两餐,不得留宿,如果韦驮将金刚杵横放在手臂上,表示这个寺庙是十方丛林,云游僧人可以免费食宿,如果韦驮一手将金刚杵高举过额,表示寺庙对云游僧人的食宿要收取一定的费用。
南普陀寺原先为子孙庙,所以韦驮的金刚杵是着地,后改为十方丛林,但这尊韦驮却没有更改外形,其实云游僧人到此是可以免费食宿的。
天王殿内两旁的便是四大天王,分别代表风、调、雨、顺,东方持国天王手持琵琶,意为调,南方增长天王手持宝剑,意为风,西方广目天王一手拿圆珠,一手拿蛇或龙,意为顺,北方多闻天王手持一伞,意为雨。
现在我们走出天王殿,寺庙呈中轴线递次向上,向左右对称展开,现在看,左右两边分别是钟、鼓楼!寺庙中一般都是晨钟暮鼓!而钟鼓楼第一层分别又供奉着地藏王菩萨和伽蓝菩萨,正前方是大雄宝殿,这是寺院的主体中心,是一座重檐歇山顶两层蹿角式的建筑,绿瓦石柱,雕梁画栋,屋上铺琉璃瓦,殿顶绘有九鲤化龙、麒麟奔走、龙凤呈样等磁画,色彩鲜丽,金碧辉煌。南普陀寺始于唐朝,在大雄宝殿前的石柱上有一对联为证,“经始溯唐朝与开元并古,普光被厦岛对太武以增辉”,大雄宝殿中供奉着竖三世佛,分别是过去佛、现在佛与未来佛,中间的就是现在佛,即释迦牟尼佛,据说真有其人,原名乔达摩。悉达多,是古印度加毗罗卫国净饭王的儿子,十九岁那年于四门出游,感悟到人生的生老病死的状况,于是决心出家,以摆脱生老病死的困苦,最终经过艰难的修行,在菩提树下觉悟,就成为现在的释迦牟尼。站在释迦牟尼两旁的是他两个弟子阿难与迦叶,前面还有一尊千手观音。在殿的后面供奉着西方三圣,中间为阿弥陀佛,左为观音菩萨,右为大势至菩萨。
在大雄宝殿的左右分别是十八罗汉,相传当年罗汉传入中国时只有十六罗汉,后加入了《法住记》作者庆友法师与此书的翻译者玄藏。
各位来宾,这是大悲殿,供奉着观世音菩萨,因为观世音菩萨又称为大慈大悲观世音菩萨,所以称为大悲殿,观音原名观世音、观自在,慈悲之意就是给人与快乐,拔除悲痛。殿内供奉四尊观世音菩萨,安排四方,正中是一尊双臂观音,端坐在莲花座上,双目垂帘,神态安详。其余三尊为四十八臂观音,手上各雕一只小眼,持多种神器,姿态各一。游人香客必到此参观朝拜。大殿原为木结构,八角三重飞檐,全以斗拱架叠建成,殿内藻井,全用木料斗拱,不用一支铁钉。由于香火太盛这儿多次烧,所以等会儿要烧香的朋友请不要把香火带到殿内,在殿外烧就可以了。
前方便是藏经阁,为中轴主体的最高层,这阁建筑颇有特色,有中西合璧的韵味,上为歇山式屋顶,下为西洋式架构,重檐双层阁楼,上层藏经,下层法堂,二楼有宽敞的天台。这里面藏着明末用信徒和沙弥刺血写成的血经书,还有著名艺术家何朝东的作品白瓷观音、缅甸白玉卧佛等等。
各位来宾随我再往山上走,这儿有一个大佛字,是闽南寺院中最大的一个,高4米多,宽3米多,是清光绪三十一年振慧所书。
现在留下一些半个小时时间给大家自由活动,现在是下午五点,五点半大家在车上集合,记住我们的车号是闽D88888。
今天我们的行程到此结束,南普陀有着他独特的文化与历史,这一行给你们留下一些什么样的感觉呢?我们即将分离,天下没有不散的宴席,欢迎各位有机会下次再带上你们的亲朋好友让我们再次相聚厦门、相聚明天美好的未来!谢谢各位对我工作的至此!
篇8:关于介绍三峡的导游词
各位游客大家好,欢迎大家跟我一起游览三峡风光。三峡是瞿塘峡、巫峡和西陵峡的总称。三峡景色奇绝,两岸有高山对峙,岸壁陡峭,气势雄伟,再看江中水,水流湍急,险滩密布,且这水四季各有风采,先说那湍急的夏水在北魏郦道元的笔下,“夏水襄陵,沿溯阻绝”,那是险恶的水势,迅疾的水流。
在春冬之时,那白色的急流,碧绿的潭水,回旋的清波,映着各种景物的影子,是美景也。清水旁的山上生长着茂密的树木和草地,又显得如此诗情画意。这是多么和谐自然的画面啊!有兴趣的朋友们可以下次在春冬之时参观三峡美景,大家现在可以拍照留念,我们即将返程,祝您玩得开心!
篇9:介绍河北普宁寺的导游词
普宁寺系承德外八庙之一,竖务院确定的汉族地区佛教全国重点寺院。这里群山环抱,形胜优越,气候绝佳,山水兼有北雄南秀之美。清朝政府在这里兴建了皇家园林避暑山庄和外八庙佛教建筑群,在康熙、乾垄嘉庆年间成为仅次於北京的全国第二个政治中心,它融汇了我国多民族的历史、文化、艺术和建筑,使承德成为一座以园林和寺庙著称的著名历史文化名城。外八庙修建於清康熙五十二年至乾隆四十五年(l7l3-l780年),由溥仁寺、溥善寺、普乐寺、安远庙、普宁寺、普佑寺、须弥福寿之庙、普陀宗乘之庙、殊像寺、广安寺和罗汉堂等11座寺庙组成,这11座寺庙分外八处受北京雍和宫管辖,得名“外八庙”。其中以普宁寺最为完整、壮观。
普宁寺建於清乾隆二十至二十四年(1755-1759年),占地面积33000平方米,是外八庙中较大的寺庙建筑群。当时清政府平定了厄鲁特蒙古准噶尔部达瓦齐的叛乱,在避暑山庄为厄鲁特四部上层贵族封爵,因他们信奉藏传佛教,故仿西-藏三摩耶(又称桑耶寺)建制修建了普宁寺。淆政府希望边疆人民“安其居,乐其业,永永普宁”,取名“普宁寺”。
普宁寺建筑风格独特,它吸收并融合了汉地佛教寺院和藏传佛教寺院的建筑格局,南半部为汉地寺庙的“七堂伽蓝”式布局:中轴线上依次分布着山门、天王殿、大雄宝殿等殿堂;两侧为钟鼓楼和东西配殿,南北长150米,宽70米。北半部为藏式寺庙建筑:以大乘阁为中心,周围环列着许多藏式碉房建筑物——红台、白台以及四座白色喇嘛塔。
普宁寺正门,面阔五间,当中三间石刻拱门,象徵“三解脱门”(空门、无相门、无作门)。殿内供奉的两位天神即“哼哈二将”,是1986年修复时新塑的,高4.34米,木骨泥塑。手持金刚杵,裸露上身,衣缠腰际,瞠目作威猛状。左为密持金刚,右为那罗延金刚。碑亭为平面三间方型,重檐歇山顶,下檐单翘单昂,上檐单翘重昂,黄琉璃瓦绿剪边覆顶。亭内有三座碑,中间是《御制普宁寺碑文》,记载了兴建普宁寺原委和布局;左右为《御制平定准噶尔勒铭伊犁之碑》、《御制平定准噶尔后勒铭伊犁之碑》,记述清政府平定准噶尔部贵族达瓦齐.阿睦尔撒纳的叛乱,巩固西北边防的史实。这三座碑均为乾隆御笔,用满、汉、蒙、藏四种文书写成。钟楼平阔三间,两层楼阁,单檐歇山顶。内悬清朝雍正年间铜钟一尊,高2米,口径1.26米。每日清晨,喇嘛叩击108响,僧人开始上殿念经。佛教称这108声钟声可去108种烦恼,“闻钟声,烦恼清,智慧长,菩提生”。
大殿为重檐歇山顶,覆绿剪边黄琉璃瓦,正脊中央置一藏传佛教寺院建筑特有装饰铜质鎏金宝塔。屋脊、前后垂脊、岔脊头共有十个鸱吻,在建筑上可保护脊垄稳固、不渗水。檐角上各有七个栩栩如生的飞禽走兽像,它们各有其寓意。第一个是龙,能兴风作雨,是帝王象徵。第二个为凤,鸟中之王,指有圣德之人。第三个是狮子,为镇山之王,勇猛威严。第四个是天马,象徵皇帝威德畅达四方。第五个是海马,喻意皇帝威德可通天八海。第六个是狻猊,是一种能食虎豹的猛兽。第七个叫押鱼,为海中异兽,能灭火防灾。大殿正中供奉三世佛,中间是现世佛释迦牟尼,左边是前世佛燃灯,右边是未来佛弥勒,木雕金漆,金光闪烁,仪态庄严。两侧山墙石坛上排列十八罗汉像。北墙绘有八尊度母和胜乐十六天女图,栩栩如生,传神入画。屋顶绘有六字真言。
普宁寺后半部的藏式寺院建筑是模仿桑耶寺风格,通过建筑总体布局和个体造型来反映藏传佛教的世界观,把密宗的曼荼罗等清净佛国理想境界用具体建筑形象表现出来,使整个建筑具有象徵作用。“曼荼罗”的梵语,义为“轮集”,或译作“;轮坛”、“坛城”,是密宗僧侣修行时构筑的法坛,后演变为“圆轮俱足、诸佛集会”的圣坛。普宁寺的后半部就是根据佛经对宇宙的描述设计的。大乘之阁巍然屹立中间,代表须弥山,象徵世界中心,阁之东西则建有日殿和月殿,表示日月环绕宇宙世界运行,阁的四面有四座重层殿宇代表四大部洲:东胜神洲殿象徵风,起着长养万物的作用,形如半月,故建筑月牙形台殿;南瞻部殿象徵火,形为三角,起着促进万物成熟的作用,建成梯形台殿;西牛贺洲殿象徵水,摄受万物,建成椭圆形台殿;北俱卢洲象徵地,保护万物,建成正方形台殿。阁之四隅有四座宝塔,代表佛之“四智”:西北角的白色塔为“大圆境智”,能清楚地反映、认识世界万象;东北角黑色塔为“平等性智”,视世界万物平等无差别;东南角的红色塔为“妙观察智”,表示佛能明察善恶,妙观万法;西南角绿色塔为“成所作智”,表示信佛能成就自利和利他事业。大乘之阁五顶紧密连接,结成一个屋顶组群,四大部洲的台殿和日月殿是把藏式平顶建筑改变比例,作为基座,上建汉式木构建筑,而白台建筑则是藏族形式,这样使汉藏建筑巧妙结合,外形雄伟又具有园林配置,形成汉藏文化相互融合的风格独特的寺庙建筑。
篇10:南阳武侯祠英语导游词
Good morning, everyone! Now, I will take you to visit Wuhou Ci, which islocated in WoLonggang, the western suburb of Nanyang city. The temple of marquisWu in Nanyang, also known as Zhuge cottage, is the former site of Zhuge Liang, afamous statesman and militarist in the Three Kingdoms period, who "worked hardin Nanyang". The place where uncle Liu visited three times in those days wasalso the place where people in the past dynasties paid homage to and sacrificedZhuge Liang.
Zhuge Liang (181-234), with the name of Kongming, was born in Yangdu,Langya County, Shandong Province (now the south of Yishui County, ShandongProvince) in the late Han Dynasty. He lost his father when he was young, andthen went to Mu Liubiao in Jingzhou with his uncle zhugexuan. After Zhuge Xuansdeath, Zhuge Liang and his younger brother Zhuge all worked in Jielu,WoLonggang, Nanyang, and lived a life of cloth clothes that "lived in troubledtimes and did not seek fame and fame from Princes". However, he made friendswith famous people all over the world. He was full of wisdom and goodintentions. He lived in seclusion and pursued ambition. Mr. pound, a famousscholar at that time, compared him to a "Wolong" waiting for time to take off.In 207, Liu Bei, Guan Yu and Zhang Fei paid homage to Zhuge Liang in Maolu.Since then, Zhuge Liang, 27, left WoLonggang, where he had been working for tenyears, and joined Liu Beis political group. Later, he became the Prime Ministerof Shu Han and became the Marquis of Wuxiang. After his death, he became loyalto the marquis. Therefore, Zhuge Liangs ancestral temple is called "MarquisTemple".
According to the records of Emperor Kangxi of the Qing Dynasty, WuhouTemple was built in the late Wei and Jin Dynasties. Through the continuousrepair and construction of generations, it has formed its present scale. Today,we see Wuhou Temple, covering an area of more than 200 mu, with more than 150halls, more than 70 procuratorial couplets and more than 300 inscriptions. It isthe largest ancient architectural complex in memory of Zhuge Liang in China.Todays Wuhou Temple maintains the layout style of the yuan and Ming Dynasties,and its wooden buildings are mostly rebuilt or added in the Ming and QingDynasties. The ancestral temple is built in accordance with the hillock, withBaihe River in the South and Zishan mountain in the north. The courtyard issurrounded by bamboo trees, pines and cypresses, clear water and pleasantscenery. The beautiful natural scenery and popular cultural landscape complementeach other, making people forget to return.
Well, members of the group, now we have come to the population of WuhouTemple. Look at this "Eternal Dragon" stone square, which is 9 meters high and13.5 meters wide. It has three doors and four columns and is full of carvings."Eternal Dragon" means that Zhuge Liang is the dragon among the people,metaphorically WoLonggang is the land of Hidden Dragon and crouching tiger. Youcan see that the second Daofang is called "Sangu Fang". It was set up during thereign of Emperor Daoguang of the Qing Dynasty. On both sides, it is engravedwith "Sangu Chu, Emperor zhaolie of the Han Dynasty" and "true God Man". It isto commemorate Liu Beis three talents. It is because of Liu Beis sincereconsideration that Zhuge Liang left WoLonggang, where he had lived in seclusionfor ten years, to assist Liu Bei. He devoted his whole life to the army anddied. Only when he died, could Liu Bei divide the world into three parts andachieve the imperial career. Therefore, Zhuge Liangs achievements areunparalleled. Liu Beis respect for knowledge and talents is real, not justverbal. This advantage is really worth learning from some of our leaders today!The three words "true God and man" come from Su Shis eulogy of Zhuge Liang:"man, God, immortal, I dont know, true Wolong." Take a look at wolongtan in thenorth of Shifang. There are three ancient catalpa trees on those sides. It issaid that they were the trees that Liu, Mei and Zhang Sangu used to tie horsesin those days. Now there is another one. Guess whos horse was tied to the treesmore than 1700 years ago?
Through sangufang and Xianren bridge, this road leads to the mountain gate.The mountain gate is the main gate of Wuhou Temple, which is simple anddignified. The three characters "Wuhou Temple" engraved on the stone plaque onthe forehead of the central gate are inscribed by Mr. Guo Moruo. After themountain gate, the first courtyard to enter Wuhou Temple is spacious, withancient cypresses covering the sun and green bricks covering the ground, whichis simple and natural. The stone square of "three generations of talents" on thecorridor in the courtyard corresponds to the hall of worship. This is to praiseZhuge Liangs talent and moral character, which can be compared with Yiyin, LVShang, Fu Shuo and so on. Lets turn around and look at the four big charactersof "master of military strategy". Military strategy originally refers to theancient Chinese military books and military tactics, and later used to refer tomilitary tactics. Here is also a praise for Zhuge Liangs military strategy.
Members, this is the hall of worship, which is the main building of WuhouTemple. At the main entrance of the Dabai hall, there is a plaque in the runningscript of Liao Wenjin, the magistrate of Nanyang in the third year of Daoguangreign of the Qing Dynasty (1823). Inside the hall, there is a statue of Kongmingduan sitting on the front. He has a silk napkin and a feather fan, and hisdemeanor is solemn. It is the typical costume of the hermit Confucians in thelate Eastern Han Dynasty. On the left is his eldest son Zhuge Zhan, and on theright is his eldest grandson Zhuge Shang. The pillars under the eaves of thehall are covered with couplets and plaques of celebrities and poets of pastdynasties, which are full of the worlds respect and admiration for ZhugeLiang.
Look at this pair: "Lv Panxi yixinye King Zuo Qis talent has been followedby Wan Langyas winner, Chang Jing Lun Bu Huan, and Qi Baos uncle Zheng Zipisholy gates promise is also in line with Xu Yuans direct view of the virtuousand able peoples efforts.". This couplet eulogizes LV Shang, Yi Yin, Guan Zhongand Zhuge Liang, who can help the emperor to turn the tide and run the country.It also eulogizes Bo Le, who recommends talented people like Bao Shuya, ZhengZipi and Xu Yuanzhi. It has profound implications and enlightens people.
Look at this pair: "standing between Xinye and Weibin, I read that I was amaster of two dynasties. I was surprised by Sima. Jielu was singing Liangsfather in the white water of Zifeng. The wind and cloud rose from Wolong forthousands of years." Here, product refers to grade and grade.
Xinye Weibin refers to Yiyin and lvshang when they lived in seclusion. Thetwo dynasties refer to Liu Bei and Liu Chan. Jing Sima refers to the use ofwooden statues after Zhuge Liangs death, which made Sima Yi dejected. In thesecond couplet, Zifeng Baishui refers to Zishan and Baihe in the suburbs ofNanyang. Qu Yin, Liang Fu, or Yinyong, tells the story of Qi Xiangman Yingkilling three scholars with two peaches. It is said that it was written by ZhugeLiang. This couplet fully praises Zhuge Liangs lofty integrity and greatachievements. When he lived in seclusion, he was indifferent to his ambition,quiet and farsighted, which could be compared with the noble behavior of Yiyinand lvshang. He built the thatched cottage at the foot of Zishan mountain andthe Bank of Baihe River. He compared himself with Guan Zhong and Leyi, andpeople like Jiang Ziya and Zhang Zifang, who had been prosperous for 800 yearsin Zhou Dynasty and 400 years in WangHan Dynasty I know that "thatched cottagepair" talks about the worlds situation and strategic decision-making, whichshows his political foresight and great talent; how strong and fierce his mindis, moving tears! With the spirit of dedicating himself to death, he helped thetwo emperors to establish the great cause of Shuhan.
Just imagine that it was Liu, Guan and Zhang who came here to look afterthe cottage that led to Zhuge Liangs official career and the magnificent andcolorful history of the war of the Three Kingdoms. Despite thousands of years ofvicissitudes and vicissitudes, Zhuges great name is still in the universe, andthe stories of the three kingdoms are popular all over the world. Zhuge Liangspolitical, military and governing strategies are the precious spiritual wealthof the Chinese nation. Zhuge Liangs immortal reputation is always worthy ofpeoples memory. At this moment, standing in the temple of marquis Wu andremembering the great cause of Kong Mings life, why dont we go back to ancienttimes and think about the time when Zhuge Liang lived in seclusion inwolonggangtou, Nanyang, studied hard history books, looked around the world, setgreat ambitions and cared about the peoples livelihood, and spent his youthhere. In the last years of the Shu Han Dynasty, however, there was a Dou whocould not support him. In addition, his national strength was poor. AlthoughZhuge Liang was determined to unite the Central Plains, he went out of the QiMountain six times, but he could not sing alone. Whats more, he lamented thathe died of illness after a long hard work. Later generations think about it, allof them feel regret. Just as Du Fu said in his poem, "if you look at the worldfrequently, you will benefit the old ministers in the two dynasties.". Beforeyou succeed, you will die first. "The heart is in the court. No matter what theleader is, why should you argue about Xiangyang and Nanyang?"
This is a famous couplet written by Gu Jiaheng in Qing Dynasty. The firstcouplet says that Zhuge Liang is dedicated to the country, regardless of whetherthe monarch is the wise Liu Bei or the fatuous a Bandou. The second couplet saysthat Zhuge Liang is famous forever and praises the world. Why should wedistinguish between Xiangyang and Nanyang? This is a historical "case". It turnsout that Zhuge Liang recalled that he said before he left the thatched cottage:"Chen Ben Bu Yi, devoted himself to farming in Nanyang", but there was another"Longzhong Dui", which was in Xiangyang, Hubei Province.
As a result, both Nanyang people and Xiangyang people said that Zhuge Lianglived in seclusion in his hometown. Scholars quoted classics one after anotherand refused to give in to each other. In the Ming and Qing Dynasties, there wasa lawsuit. Gu Jiaheng, a native of Hubei Province, was also the magistrate ofNanyang, Henan Province at that time. In order not to offend the people of hishometown, but also not to stab the official land, he had to come to "he xianni"and wrote down this pair of eclectic couplets riding on the wall, askingeveryone not to divide Nanyang and Xiangyang, thus alleviating a long-standingdispute. Therefore, this pair of couplets became famous for peoples recitation.In 1959, Hu Yao, then Secretary of the Secretariat of the Central Committee ofthe Communist Youth League, came to Nanyang to inspect his work. He appreciatedthe couplet and changed it into a couplet: "the heart lies in the people. Nomatter what the big or small things are, why should we fight for more or less?"The new content given to the revolution by the old form of the ancient namecouplet fully embodies the broad mind and noble sentiment of Comrade Hu Yao, therevolutionist of the older generation.
It seems that up to now, Gu Jiahengs couplet still gives us usefulenlightenment. In addition, there are many famous couplets in Wuhou Temple, mostof which praise Zhuge Liangs talent and virtue. If these couplets are puttogether and analyzed vertically and horizontally, it can be said to be an epicof the Three Kingdoms. Such as this pair: set three points, burn Bowang, go outof Qishan, immortal; Qi zhouyu, Ping Sima, capture Menghuo, spread from ancientto modern. There is also a wonderful couplet: collect two rivers, set up eightformations, seven capture and six out. Wuzhang originally set up 49 brightlights, only for the sake of kindness; take western Shu, attack Southernbarbarians, and refuse to the East and the north. The Chinese Armys account issealed with gold, wood and earth, and the water surface can be attacked by fire.The first couplet skillfully uses one, two, three, four, five, six, seven,eight, nine, and ten numbers. The second couplet flexibly uses 10 characters,including East, West, north, South, middle, gold, wood, water, fire, earth, andthe whole couplet contains 54 characters. It succinctly expounds Zhuge Liangslife of fighting, which helped Liu Bei and his son to fight in the army after heleft the thatched cottage.
Please come here with me to visit the calligraphy of Yue Fei. This iscomposed of 2l stone tablets. They are exquisitely carved and very spectacular.Chushibiao is Zhuge Liangs memorial to Liu Chan in the fifth year of Jianxing(227 years). It describes his loyalty thought of "devoting all his efforts" torevive the Han Dynasty. It has become an eternal masterpiece with strong appeal.In 1138, Yue Fei, a famous general of the Southern Song Dynasty who foughtagainst Jin Dynasty, passed by Nanyang on his way to fight against Jin Dynasty.After watching chushibiao, he was moved to tears by Zhuge Liangs spirit ofworking hard and dying. He could not sleep at night. He was filled with emotion.Later, at the request of Taoist, he wrote more than 1300 words of chushibiao inone go Recite and write to express your mind. Its characters are iron andsilver, and the Dragon flies and the Phoenix dances. It is natural and graceful,unrestrained and incisive, which shows the superb art of calligraphy. Today,when we visit Wuhou Temple and watch chushibiao, we can not only see Kong Mingsmind and ambition, but also appreciate Yue Feis calligraphy. Its a greatblessing in this life.
Now we go up the steps around the main hall and enter a quiet and beautifulcourtyard. The courtyard is surrounded by ancient trees, flowers and cypresses.This octagonal building is the world-famous Zhuge cottage. The thatched cottageis of brick and wood structure, covered with thatch and connected withcloisters, which is simple and crude. A stone tablet in 1478, the 14th year ofChenghua of Ming Dynasty, was erected in lunei. On the front of the stele, sevencharacters were engraved with "the old Lu of Zhuge and Kongming of Han Dynasty".A plaque written by Mr. Guo Moruo and the Democratic Party yuan Laoyu was hungin lunei and on the forehead. The eight corners of the thatched cottage are setup and eight wind chimes are hung, with a unique style. Whenever the wind blowsgently, the wind chimes jingle, as if telling a story that has been passed downthrough the ages. We can have a close view of the surrounding scenery when wetake a rest in the Lu. The ancients once said that there are eight scenes in oneLu. Eight of the ten scenes in WoLonggang can be seen here: Gubai Pavilion,yeyundi, banyuetai, Gonggeng Pavilion, Xiaohong bridge, Baoxi stone, Laolongcave, etc., which are built around the Lu, forming the trend of many starsarching the moon. Although these scenic spots are located in the same courtyard,there is no sense of congestion and embarrassment. The steles and corridors areconnected with each other. They are opposite to each other, forming a beautifuland quiet garden scenery. When you move, you can guide the scenery, showing thesuperb gardening art of the ancients.
At the right back of the thatched cottage, it is a brick and stonestructure with a table structure. The plane is square and the height is aboutseveral feet. It can spiral up along the stairway. There is a brick wall patternplatform on it. You can watch the sky from a distance by relying on the railing.Zhuge Liang, who knew astronomy and geography, was good at making use of naturalphenomena such as wind, rain and fog to serve the war. Folk stories such asgrass boat borrowing arrows and offering sacrifices to the east wind were wellknown to women and children. There is a poem in the Qing Dynasty praising it:"the moon in the Han Dynasty is hollowed out to show the blue sky. With a highview, you can see the cold smoke. You can see the water in the forest and waitfor the full moon." The front of the platform is a semi-circular brick gate withthree characters of "banyuetai" written by Gu Jiaheng embedded on it and a halfmoon pattern on the side. On both sides, it is engraved with the couplet "sincethe universe, how many cloth clothes can make the mountains and rivers colorful?Whats wrong with the humble room?" which evolved from Liu Yuxis "this is thehumble room, only my Dexin" and "zhugelu in Nanyang, Ziyun Pavilion in Xishu,Confucius said: what is the humble room.".
Dear tourists, now we come to Ningyuan building, also known as Qingfengbuilding. Sitting at the end of the central axis, it is the highest building ofthe whole temple. It is said that it is the former site of Zhuge Liangs studywhen he lived in seclusion in Nanyang. The name of the building comes from"quiet Zhiyuan". The plaque of "eternal cloud" originated from Du Fus poem "Odeto historic sites": "the great name of Zhuge falls down to the universe, theportraits of Zong Chen are lofty, the three separate regimes are fiber planning,and the eternal cloud has a feather." On the doorpost hung a famous coupletwritten by Zhao fan, the salt tea envoy of Sichuan in the Qing Dynasty, at WuhouTemple in Chengdu: "if you can attack the heart, the opposite will disappear.Since ancient times, you know that soldiers are not belligerent. If you dontjudge the situation, you will be lenient and strict. You have to think deeplyabout how to govern Sichuan."
When Zhuge Liang was in the southern expedition, Ma Shi once suggested that"attack the heart first, attack the city first, fight the heart first, and fightthe Army second". Zhuge Liang adopted this suggestion, and captured and releasedMeng Huo seven times, which had a soothing effect. Leniency and strictness arethe focus of Zhuge Liangs Dafa Zhengshu. After Zhuge Liang helped Liu Bei toestablish his political power in Shu, he carried out severe rule of law andcarried out various reforms in accordance with the situation of "Liu Zhang wasweak in the dark, and the punishment was not severe" and "the local people ofShu were in a state of dictatorship". At that time, the prefect of Sichuanthought Zhuge Liangs "criminal law was severe" and suggested Zhuge Liangs"punishment should be relaxed" according to Liu Bangs lenient punishment whenhe entered Sichuan. Zhuge Liang analyzed the history and wrote the book of replyto the law according to the situation. He pointed out that according to theactual situation, we cant copy the lenient punishment of the people of Sichuan,and advocated that the rule of law should be strictly implemented according tothe situation of Yizhou at that time. Lianwen spoke highly of Zhuge Liang andemphasized the importance of judging the situation. This couplet isthought-provoking and full of profound and vivid dialectic thoughts of unity ofopposites, such as positive and negative, leniency and strictness, harmony andwar, cultural administration and martial arts. Therefore, Mao Zedong highlypraised this couplet and praised it as a thought-provoking "administrativechapter" and "public security policy".
Now, lets take a look at Sangu temple. The couplet of "two watches rewardthree looks, a pair of feet for thousands of years" is hung on the gate post ofSangu temple. In the temple, the cypress stands upright, the grass is as greenas fungus, the courtyard is vast and deep, and the surrounding walls are coveredwith inscriptions, which is known as "stele wall". In the hall, there are goldstatues of Guan Yu and Zhang Fei. Guan Yu has red face and Phoenix eyes. He hasbeautiful beard and chest. He is calm and relaxed. He is majestic. Zhang Feisface is dark. He has leopard head and eyes. He has swallow jaw and tiger beard.He is impatient. When it comes to Zhang Fei, he is not a politician. He is notas far sighted as Liu Bei. He does not see the value of Zhuge Liang. When helooked at the hut, he didnt see Kong Ming. He said, "since I didnt see him, Iwill go back." He didnt complain. His performance was fair and reasonable. WhenLiu Bei was ready for the second visit, Zhang Fei said, "measure a villager. Whyshould my elder brother go by himself? He can be called here." Liu Beiscriticism
篇11:台州英语导游词
Wuhu has a long history. In the spring and Autumn period, Wuhu was namedjiuchanyi of Wu state. As a county name, Wuhu began to be named 120 BC__ 20years ago__ Many years of history.
In recent years, stone tools, bone implements and mammal fossils of variousspecies made by ancient human beings have been discovered in Renzi cave in Wuhu,dating from about 2 million to 2.5 million years ago, tracing back the historyof human activities in Asia to 4.5 million years. Dagongshan ancient copper minesite is the largest copper production base in China during the spring and Autumnperiod, Han and Tang Dynasties. In 1996, it was listed as a national keycultural relic protection unit by the State Council.
In 1876, the Sino British Treaty of Yantai established Wuhu as a foreigntrade port. Since 1877, Wuhu has gradually become one of the four major ricemarkets in China. Because of its superior location and prosperous business, itwas once known as "the backbone of Anhui" and "the giant port of the YangtzeRiver".
Wuhu has a long history. It is an important commercial port city in theYangtze River Basin. Paleolithic cultural relics and ancient copper smeltingsites prove that the metallurgical and manufacturing technology level of ancientWuhu was very developed. The textile industry of Ming Dynasty has formed aconsiderable scale, and there are records of "weaving is still in Songjiang,pulp dyeing is still in Wuhu". Wuhu was one of the four major rice markets inmodern China. It was opened as a foreign trade port in the late Qing Dynasty andwas one of the birthplaces of modern industry in the lower reaches of theYangtze River.
Wuhu City is located in the lower reaches of the Yangtze River, asubtropical humid monsoon climate, mild climate, abundant rainfall, fourdistinct seasons. The annual average temperature is 15-16 ℃, the annual averagefrost free period is 219-240 days, and the annual sunshine hours is 20__ Theaverage annual rainfall is 1200-1400mm.
Wuhu is rich in agricultural resources, water resources and mineralresources. Fertile land, rich in rice, oil, cotton and so on. The Yangtze Riverflows through the western edge of the city. The Qingyi River, Shuiyang River andZhanghe River run through the city. Heisha lake, Longwo lake and Kui lake arescattered among them. The water surface area of the city is 478 squarekilometers, accounting for 14.4% of the total area. There are many kinds ofaquatic products, among which shad, swordfish and crab are the famous "threedelicacies". The mountain area has the precious Chinese medicinal materialCortex Moutan and so on.
A total of 55 kinds of mineral resources have been found in Wuhu, of whichlimestone reserves reach 4.2 billion tons. Wuhu, located in the lower reaches ofthe Yangtze River, has an open surface and abundant water flow, which isespecially suitable for the development of industrial projects with large waterconsumption and transportation capacity.
communication
Wuhu is an important communication hub in the Yangtze River economic belt.Nanjing Wuhan, Nanjing Wuhu trunk line optical cable and Beijing ShanghaiHangzhou coaxial cable pass through Wuhu. The total installed capacity of thecitys program-controlled telephone is 306000. Modern communication facilitiessuch as mobile communication and wireless paging are advanced. The Internet Wuhuwebsite has been officially opened.
aviation
Wuhu airport has opened routes from Wuhu to Beijing and from Wuhu toFoshan. It is 119 km away from Luogang airport in Hefei and 58 km away from thenewly built Lukou International Airport in Nanjing.
highway
Wuhu is an important hub of highway network along the river. The totalmileage of highways in the city is 1530 km, including more than 100 km in theurban area. National highways 205 and 318 cross the border. The expressway fromWuhu to Hefei has been put into use. The Wuhu section of the high-grade highwayalong the Yangtze River has been completed. The construction of the expresswayfrom Wuhu to Hangzhou has started. The construction of the expressway from Wuhuto Hangzhou is about to start.
Starting from Wuhu, with the same day round trip as the radius, it covers atotal of 200 million people, which is the most densely populated and the highestconsumption level area in China.
Port
Wuhu port is the last deep-water port up the Yangtze River. The width ofthe main channel is 400-500m, and the annual water depth is more than 9m. Thereare more than 70 berths in Hong Kong, with an annual capacity of 23 milliontons. Zhujiaqiao foreign trade terminal has two Wharton berths, and can alsorely on three 5000 ton seagoing ships at the same time. It also has a specialrailway line with an annual throughput of 1.52 million tons and a maximumlifting capacity of 200 tons. Yuxikou port is the largest in China and the firstmodern inland coal transfer port on the Yangtze River, with an annual handlingcapacity of 6 million tons. There are 14 seasonal navigable rivers in Wuhu City,with a navigable mileage of 429 km. After the completion of Qingyi River,Shuiyang River and Wuhu Taihu tributary canal under repair, Wuhu Shenyun canalcan be directly navigable, connecting with the Yangtze River Delta and Hangjiahuarea in southern Jiangsu.
Railway
Wuhu is an important hub of the second passage in East China. Wuning,Wutong, Anhui Jiangxi, Huainan and Xuanhang railways meet and connect here tocommunicate with all parts of the country. At 20__ The Wuhu Yangtze RiverBridge, opened to traffic in October 20__, integrates the north-south traffic ofthe Yangtze River. The Huainan line connects the Beijing Kowloon Line and theLonghai line in the north, and Hangzhou, Ningbo and Xiamen in the south.Xiaoyangcun marshalling station, which is built for the second passage of EastChina Railway, has 38 tracks of grade I, three yards, 70 trains per day and 7000cars per day.
Water and electricity
Wuhu is one of the cities with the richest water supply per capita inChina, with a daily water supply capacity of 750000 tons. The national backbonepower transmission and transformation lines are connected with Wuhu Power Plant,and the power supply is sufficient. The citys daily gas supply capacity is360000 cubic meters. Wuhu City is the center of liquefied gas storage andtransportation in southern Anhui, with a total gas storage capacity of more than12000 tons. The urban gasification rate is 89.14%, which can provide sufficientgas for residential and industrial use.
Science and Technology Education
There are 71 scientific research institutes of various types in Wuhu City,with more than 40000 professional and technical personnel, including more than10000 senior and middle professional and technical personnel. Wuhu is a nationalexperimental city for comprehensive reform of secondary city education, and apilot city for "dual system" Vocational Education of Sino German cooperationproject. There are 8 institutions of higher learning such as Anhui NormalUniversity and College of mechanical and electrical engineering, 8 secondaryprofessional schools, 6 technical schools, 17 vocational high schools and 129ordinary middle schools in the city, which can provide abundant labor force andprofessional and technical talents with good technical quality and relativelylow wage level for Wuhus economic development.
Wuhu Yangtze River Bridge Economic Park covers an area of 9.15 squarekilometers. In order to build science and technology-based, sightseeing typescenic spots, scenic spots, supporting modern business, culture, sports,entertainment and other service facilities, to form a new area with modernbusiness and tourism combination, good ecological environment as the maincharacteristics.
Wuhu agricultural science and technology demonstration zone is underconstruction, covering a total area of 80 square kilometers, including 66000 muof arable land, 42000 mu of water surface and 4000 mu of mountain farm. Theagricultural science and technology demonstration park is divided into fivefunctional areas: urban agricultural sightseeing area, efficient vegetableindustry area, efficient fishery economic area, efficient grain and oilproduction area and village and town economic and cultural area.
篇12:介绍云南大观楼的导游词范文
大观楼,又称近华浦,在昆明城西南,濒临滇池草海北滨。清同治五年(1866年)马如龙《重建大观楼记》载:“昆垣多山而少水,故滇池称巨浸焉,池之湄有浦,曰近华,因其近太华而名。”
近华浦开拓于何时,明末清初顾祖禹《读史方舆纪要·云南纪要》载:“西湖,在府城西,即滇池上游也,亦名积波池,俗曰草海子,又曰青草湖。周五里,蒲藻常青,为游赏之胜。”万揆一先生在《昆明古城拾遗》一书中说:在云南古地名中,云南府城(昆明)也有个西湖,明万历《云南通志》记载:“西湖在(云南)府治西,周四里,即滇池上流,蒲藻长青,人多泛舟,俗呼为草海子。中有黔国莲池,匾曰水云乡。”证实了滨临近华浦的草海在明代又称西湖,明代世袭黔国公沐氏曾在此建水云乡莲池。
何时开挖大观河,清光绪二十年(1894年)舒藻《创建重建大观楼碑记》载:“国朝,以吴三桂为平西王镇滇,乃由近华浦东向会城,开挖一河,计长十里有奇,曰运粮河,复于会城小西门外里许,开一塘,曰篆塘。塘之前建盖仓廒,粮船由滇海进运河,直抵篆塘,粮米入仓甚为便捷也。由是迤西州县沿海一带,官商客旅楫楫而来,帆帆而去,荟萃于篆塘,称巨津焉。”其实,清初吴三桂疏浚运粮河之前,这条河可以通船却是事实,明崇祯年间徐霞客《游太华寺山记》载:“出省城,西南二里下舟,两岸平畴夹水。十里田尽,萑苇满泽,舟行深绿间,不复知为滇池巨流,是为草海。”
关于楚僧乾印和尚创建观音寺的时间,也有两种说法:一是清光绪二十年(1894年)舒藻《碑记》称:“前明有楚僧卓锡于此,结茅讲经……”说的是明代。一是清雍正《云南通志》载:“观音寺在城西近华浦,清康熙二十一年(1682年)楚僧乾印始创庵一区,讲妙法莲华经,听者常千人……”这里明确说是“清康熙二十一年(1682年)”。清道光戴絅孙《昆明县志》载:“近华浦为观音寺,先是康熙二十一年楚僧乾印始建茅庵一椽……”。清同治五年(1866年)马如龙的《重建大观楼记》载:“其地在清康熙时,为楚僧乾印结茅讲经处,未尝有楼也”。以上资料都一致说乾印结茅讲经是清康熙二十一年(1682年)。
近华浦内的大观楼始建于哪年?一说为清康熙三十五年(1696年),一说清康熙二十九年(1690年)。余嘉华先生主编的《云南风物志》载:“康熙二十九年(1690年),巡抚王继文巡察四境,路过此地,看中这里的湖光山色,命人鸠工备材,修建亭台楼阁……因取名大观楼。”经考证,大观楼始建于清康熙二十九年(1690年)是确切的。
大观楼、涌月亭、澄碧堂建成以后,“周围添筑外堤,夹种桃柳,点缀湖山风景”,“从此高人韵士,选胜登临者无虚日,遂成省城第一名胜”,达官显贵临湖宴饮,骚人墨客登楼歌赋。清乾隆二十五年进士、临安知府王文治在《秋日泛舟近华浦》诗中写道:“忆偕诗太守,高宴集朋辈。丝竹贯珠玑,篇章出瑰怪。”吟咏近华浦的诗词,有的描绘山光水色,有的粉饰“太平盛世”,有的歌功颂德,不外吟风弄月,离愁别恨。布衣寒士孙髯翁,一扫俗唱,挥就惊世骇俗的180字长联。上联写登大观楼骋怀,所见到“五百里滇池”的四围风光,下联抒发对云南“数千年往事”的无限感慨,情景交融,对仗工整,气魄宏大。清道光年间“五华五子”中之戴絅孙评价长联“浑灏流转,化去堆垛之迹,实为仅见”。长联问世以来,被誉为“海内外第一联”,“海内长联第一佳者”。长联由昆明名士陆树堂行书书写刊刻。现存陆书拓本摹刻联。清嘉庆年间,迤西道宋湘撰联:“千秋怀抱三杯酒;万里云山一水楼。”十四字联高度概括了髯翁的长联。孙髯翁长联问世,大观楼跻身“中国名楼”。
清道光八年(1820xx年),云南按察使翟觐光重修大观楼,将原来的二层增建为三层,观音寺僧净乐重修观音寺时,又于寺后建华严阁五间三层,高于大观楼丈馀。净乐善诗联,华严阁落成时撰刻一副长联,世称“净乐长联”:
叠阁凌虚,彩云南现,皇图列千峰拱首,万派朝宗,金碧联辉,山河壮丽。视晴岚掩翠,晓雾含烟,升曙色于丹崖,苍松鹤唳。挂斜阳于清嶂,石厂猿啼。暂息烦襟,凝神雅旷,豁尔讴歌叶韵,风月宜人,性静幽闲,互相唱和,得意时指点此间真面目。
层楼映水,佛日西悬,帝德容六诏皈心,百蛮顺化,昆华聚秀,宇宙清夷。听梵呗高吟,法音朗诵,笑拈花于鹫岭,理契衣传。侪立雪于少林,道微钵受。久修净行,释念圆融,历然主伴交泰,凡圣泯迹,心源妙湛,回脱根尘,忘机处发挥这段大光明。
净乐长联上下联各92字,全联184字,文采境界虽不及孙髯翁长联,但也指点湖山,写景清逸,修行忘机,悟世超尘,颇有为读孙髯翁长联者“指点迷津”之禅意。
清咸丰五年(1855年),咸丰帝奕詝为大观楼题赐:“拔浪千层”匾。马如龙有“跋”叙述赐匾经过:“咸丰丁卯(1855年),兵部侍郎何彤云侍南斋日,蒙文宗显皇帝垂询滇池湖势,彤历陈大观情形,仰荷御书‘拔浪千层’匾额,颁立斯楼,猗欤休哉。”
清咸丰六年(1856年)前,近华浦中大观楼与华严阁巍然南北对峙,澄碧堂、涌月亭亭台廊榭掩映绿柳碧波,观音寺殿宇禅房鳞次栉比,风鬟雾鬓,香烟氤氲,高人韵士登临无虚日,僧侣游人往来不间断。近华浦乃昆明山光水色绝佳之胜境。
清咸丰六年(1856年)云南回民起义反清,大观楼、华严阁等皆毁于战火。同治三年甲子(1864年)仲冬,云南署提督马如龙操兵演练,“舟过近华浦,见岛屿蔓草荒烟,一片凄凉,垂询海滨父老,答以大观楼被毁原委。公太息弗已,不惜出捐重资构材饬工重建。经始于同治三年(1864年)仲冬,落成于同治五年(1866年)季春,仅及年余,瓦砾之场依然金碧之区,仍复省城第一名胜,此马公之重建大观楼也。”(舒藻《碑记》)马如龙重建大观楼后,在近华浦门楼撰有楹联:“曾经沧海难为水;欲上高楼且泊舟”。
清光绪二年(1876年)近华浦“大水,两廊皆圮,楼亦倾斜,光绪九年(1883年),总督岑毓英重修。”(《光绪志》),重修大观楼时,“士民同住持僧性田续修东西厢房十六间”。(见《新纂云南通志》),光绪十四年(1888年)岑毓英请赵藩楷体重书孙髯翁的长联,刊刻悬挂。
民国三年(1920xx年)云南省“民政长李公鸿祥创建马路,增修亭榭。”(见赵鹤清《彩云崖观音大士石厂记》)可见,篆塘沿大观河至近华浦的马路,系1920xx年修筑。
民国八年(1920xx年)唐继尧修葺大观楼及公园券拱牌坊式大门,将孙铸(字铁舟)同治年间榜书“大观楼”三字的石刻板,嵌于园门,并为孙铸所书题写了跋识,叙述了马如龙请孙铸楷书楼匾之经过。(见《会泽唐继尧识》)
民国十九年(1930年),云南省主席龙云嘱时任昆明市长庾恩锡修葺近华浦,庾恩锡聘请造园大师赵鹤清协助。“仿西湖之白堤、苏堤,则三桥鼎峙”,修筑长堤,环浦可通人行。“增一榭,如秋月平湖”,大观楼前“峙三塔如三潭印月”。(见庾恩锡《鼎建大观公园碑记》)
同年,龙云“嘱鹤清垒石为山,名曰彩云崖,因彩云见于白崖为云南得名之始,故以颜之,爰于崖顶建石厂(音“罕”,石窟),祀奉观音大士”。(见赵鹤请《彩云崖观音大士石厂记》)庾恩锡1930年主持修建大观公园,以“西湖十景”为蓝本,近华浦形成现在所见的主要景观。
民国二十五年(1936年)8月,云南省政府在意大利为唐继尧铸戎装骑洋马铜像,海运至越南海防,由海防经滇越铁路运抵昆明,1937年4月,吊装安置在近华浦广场中央,1959年拆除铜像。
民国年间,近华浦东面、南面临草海湖滨,建有一批中西合壁式私家花园别墅,大的别墅有民国十六年(1920xx年)庾恩锡兴建的“庾庄”及鲁道源兴建的“鲁园”。还有李园、丁园、柏园、邱园、陈园等。这批私家别墅花园,1950年军事接管后人民政府均划入大观公园,形成大观公园近华浦东南面的“东园”、“南园”景区。
1961年郭沫若登大观楼,即兴题诗一首:
果然一大观,山水唤凭栏。
睡佛云中逸,滇池海样宽。
长联犹在壁,巨笔信如椽。
我亦披襟久,雄心溢两间。
篇13:介绍广东惠州西湖的导游词范文
各位团友,你们好!欢迎大家来到我们这山水相依,人文荟萃的惠州鹅城观光旅游。首先请让我代表旅游公司的全体员工及热情好客的惠州市民们对大家的到来表示热烈的欢迎,并致以诚挚的问候。我先作个自我介绍吧,我是旅行社的一名导游,我姓x,大家可以叫我小x或x 导游,今天就由小女子来为大家介绍介绍惠州,带着大家游山玩水咯。希望大家高高兴兴的来也高高兴兴的离开,在惠州留下一个美好的回忆。
现在我先向各位讲下我们这次出游的行程,今天我将带大家到我们惠州市著名的景区——西湖游览参观,午餐后,我带大家到市区里热闹的商业街游玩,晚上就让各位欣赏下我们惠州的东江夜景。
请大家向你们的窗外看,这便是我们晚上要看到的东江了。下面我先向大家介绍一下惠州的概况。惠州市是位于广东省东南部,珠江三角洲的东北端,南临南海大亚湾,与香港和深圳相邻,北与河源相接;西与东莞市和增城市相邻;东接汕尾市;惠州市属于地级市。下辖一市(惠阳市)三县(惠东县、博罗县、龙门县)二区(惠城区、大亚湾区)。惠城区是其市政府所在地。我们的今晚住的酒店就是在城区里的康帝酒店,它是我们惠州市区内首家无星级酒店,占在康帝的楼顶我们可以饱览惠州西湖美丽的风光。惠州是广东省的历史文化名城,在古代就有“岭南名郡”,“粤东门户”之称,是东江流域政治,经济,军事,文化中心和商品集散地。改革开放20多年来,惠州市坚持“工业立市”的发展战略,坚定不移地走发展外向型经济的道路。现已成为世界最大的电池和辐射光头生产基地,亚洲最大的电话机,电脑主板生产基地,中国最大的电视机,汽车音响,高级电工产品,照相机生产基地之一,成为中国华南地区发展最快,最具活力和最具潜力的城市之一。
惠州是“中国优秀旅游城市”。其旅游资源丰富,集山,江,湖,海,泉,瀑,林,涧,岛为一体,有国家自然保护区两处:惠州象头山和平海古城自然保护区;有省级风景保护区两处:惠州西湖和罗浮山;省历史文化名城一座:惠东平海古城;有国家森林公园一座:龙门南昆山;有被誉为“半城山色半城湖”的鹅城风光,更有“东方夏威夷”----巽寮湾和大亚湾等海滨浴场。
现在就让我着重给大家讲讲惠州西湖吧!惠州西湖有五湖,六桥,十美景之说。
主要的景观包括:西新避暑,四洲塔,东坡塑像,东坡纪念馆,芳华洲和红棉洲等。“中国西湖三十六,唯惠州足并杭州”,这是诗人对惠州西湖景色的赞美。西湖融秀丽山水与岭南特色园林景观为一体,其湖水清澈,山川秀美,曲径通幽,浮洲点翠,象岭云飞,四季如春,景色宜人。讲到惠州西湖,相信大家会想到一个人物,对了,他就是苏东坡,他当年被贬惠州,在此颇有建树,捐资修建了横贯于平湖与丰湖之间的林荫道苏堤,还留下孤山苏迹和东坡纪念馆等遗迹,为世人传诵。现在就请各位随我下车到西湖游览参观吧。请各位拿好自己贵重物品和需要用到的东西,一个一个的跟我下车。
篇14:介绍承德避暑山庄概况的导游词
亲爱的旅客朋友们你们好!欢迎大家来承德避暑山庄观光浏览。我是你们这次旅行的导游李导,希望我的讲解能为你们的旅途增添欢乐。
我们所在的避暑山庄位于承德市区北部,是我国现存最大的古典皇家园林。这里是清代康、乾盛世的象征。作为山庄缔造者的康熙、乾隆,都曾六下江南,遍历天下景物之美。在修建山庄时,博采众家之长,融合中国南北园林风格为一体,使避暑山庄成为中国古典园林艺术的总结与升华。各位旅客朋友们,请您收拾好背包,现在我要带着大家大饱眼福了。
各位,我们面前这座古色古香的门,就是避暑山庄的正门,叫丽正门,是清代皇帝进出的门。宫门面宽三间,分上下两层。下层辟有三个方形的门洞,上层有城台和阙楼。请看,中间门洞上方有一块石匾,上面是乾隆皇帝用满、藏、汉、维、蒙五种文字题写的“丽正门”,它象征着我们祖国是个统一的多民族国家。门的两边有两尊石狮子,以显示皇帝的威严。
朋友们,请随我踏入庄内吧!请各位向右看,远处的山峦上有一巨大的石柱,擎天而立,直插云端。它上粗下细,很像洗衣用的棒槌,因此承德人叫它棒槌山,康熙皇帝赐名“磬锤峰”。修建避暑山庄时,巧借此景,使山庄内外浑然一体,扩大了空间感,创造了新的意境养,这是山庄设计者运用“借景”这一造园艺术的成功典范。
旅客朋友们,现在我要带你们去湖区最大的岛屿——如意洲岛观赏。如意洲岛上建筑很多,康乾七十二景中有十景在这里。主体建筑是一座宫殿。门殿的名字是“无暑清凉”,正殿为“延熏山馆”,面宽七楹,建筑宏伟,殿后有“水芳岩秀”殿。正宫落成前,这里是康熙皇帝处理朝政和居住的地方。现在这里展出的是清宫用品。岛的西北处是着名的园中之园——沧浪屿,是仿苏州“沧浪亭”而建的。虽面积不大,但殿堂、水阁、清泉、小亭、回廊巧妙地组织在一起,令人流连忘返。
让我们跨过曲桥登上青莲岛。各位,迎面这座玲珑秀丽的建筑,叫烟雨楼。这是一座面宽五楹、有上下两层的小楼,楼的上下还有围廊。二楼上的云龙金匾是乾隆皇帝题写的。烟雨楼与门殿之间是一个规整的方院,几棵古松苍劲挺拔。月台下面两座石须弥座上有一对铜鹿。烟雨楼是仿浙江嘉兴的烟雨楼而建的。每当阴雨时节,细雨蒙蒙,登楼远眺,只见远山近水,尽在轻纱薄雾笼罩之中,如入仙境。楼东有“青阳书屋”,是皇帝习文读书的地方;楼西南有“对山斋”,面对着假山。山上建有六角形凉亭,名字叫翼亭。
这里的养景真是说也说不尽,游也游不完,其余的景点就由你们自己去细细观赏吧!记住1小时后在正门集合哟!亲爱的旅客朋友们,再见!
篇15:关于介绍贵州肇兴侗寨的导游词
肇兴寨面积0.32平方公里,辖三个行政村,即肇兴村、肇兴中寨村、肇兴上寨村,22个村民小组,全寨有867户,3640人,均为侗族。就侗族南部而言,肇兴侗寨是屈指一数的,有“千家肇洞”和“侗乡第一寨”之美誉。肇兴侗寨四面环山,寨子建于山中盆地,一条小河穿寨而过。寨中房屋为干栏式吊脚楼,鳞次栉比,错落有致,全部用杉木建造,硬山顶覆小青瓦,古朴实用。
肇兴侗寨建寨历史悠久,据民间相传的族谱记载:在南宋正隆五年,也就是公元1160年间,肇兴的先民就在这里建寨定居,距今已有840多年的历史。 一九九三年,贵州省文化厅命名肇兴为鼓楼文化艺术之乡。
20xx年,肇兴侗寨及鼓楼群列入大世界基尼斯记录。
一九九九年,省政府将肇兴列为全省9个重点民族村寨保护之一,20xx—20xx年列为全省十三、二十个重点民族村寨保护之一。
20xx年一月,国务院已批准为国家级重点风景名胜区。
在20xx年《中国国家地理》主办的“中国最美的地方”评选活动中,被评为中国最美六大古镇古村之一。
鼓楼具有历史悠久、造型美观、结构独特、用途多样等特点,具有十分重要的历史、科学、艺术价值和民族民俗文物价值。 鼓楼的来源,众说纷纭。民间传说三国时,诸葛亮南征,曾扎营侗乡,为方便指挥,在营寨中修筑高亭,内置铜鼓,以鼓声传令,遂流传成为鼓楼。另有一种说法更加神奇,传说鼓楼乃外星人留在地球上的遗迹。古代外星人来过侗乡,曾修建火箭和飞碟发射架。鼓楼外形颇似发射火箭的支架,顶层阁楼的剖面恰如飞碟的造型,是侗族先人按照外星人的建筑模式建造的。在侗族歌师赞颂鼓楼的歌词中,就有“那天神仙下界送礼钱”的句子,耐人寻味。
肇兴侗寨人居“干栏”楼房,楼下安置石碓,堆放柴草、杂物,饲养牲畜。楼上住人,前半为廊,宽敞明亮,光线充足,为一家休息或手工劳动之所;后半部为内室,其中设有火塘,这是祖宗之位,也是取暖、炊饭的地方,两侧或第三楼上设卧房。一般一家一幢,也有的聚族而居,将同一房族的房子连在一起,廊檐相接,可以互通,喜庆佳节聚居于此,设宴接待宾客。
肇兴不仅是鼓楼之乡,而且是歌舞之乡,寨上有侗歌队、侗戏
班。每逢节日或宾客临门,侗族群众欢聚于鼓楼、歌坪,举行“踩歌堂”、“抬官人”等民族文娱活动。歌类尤其出名,有侗族大歌、蝉歌、踩堂歌、拦路歌、琵琶歌、牛腿琴歌、酒歌、情歌、山歌、河歌、叙事歌、童声歌等。侗歌声调婉转悠扬,旋律优美动听,尤以多声部混声合唱扣人心弦,轰动海内外。每隔一年于中秋节举行一次的芦笙会,主、客竟相吹奏比赛,笙歌阵阵,热闹非凡,极为壮观。
肇兴侗寨侗族文化底蕴深厚,侗族风情原始、古朴。佳节期间,好客的侗家人有一种叫“或夜”的活动。这是村寨与村寨之间的大型社交活动,甲寨举寨前往乙寨做客,当客人临进寨边时,主寨的姑娘们早已在寨门前摆起了拦路凳,唱起栏路歌。客人闻歌而对,一唱一应,几个回合下来,喝了拦路酒,才肯放客人进寨。寨中男人吹芦笙放铁炮鞭炮,敲锣打鼓将客人迎进寨子的鼓楼内。人们聚居在鼓楼旁的歌坪上,踩起歌堂,举行盛大的祭祀祖母“萨岁”的仪典。两寨的男女青年在寨老的带领下,拥着“萨坛”绕寨一圈。然后在芦笙曲中进入歌坪,手拉手围成男外女内两圈,边舞边唱,是为“哆也”。
夜幕降临,男女青年们意犹未尽,又集于鼓楼围坐,火塘燃起旺旺的篝火。人们唱起了大歌,如痴如醉,不知天之将明。
篇16:介绍秦兵马俑的导游词_陕西导游词_网
自秦兵马俑博物馆于1979年10月1日开馆至今,已有为效众多国家的党政首脑都参观过这个博物馆,更有数以百万计的中外游客不远干里来参观这个人类奇迹。兵马俑的奇迹震惊世人,我们一定要来看看。接下来第一范文网小编为大家整理了介绍秦兵马俑的导游词,欢迎大家阅读!
介绍秦兵马俑的导游词1
大家好!我是你们的导游,大家可以叫我小梁。今天由我负责向大家介绍我国陕西省西安市临潼区东约5000米处的秦兵马俑。它南依骊山,北依渭水,地势险峻,环境优美,是秦始皇的陪葬坑。陪葬品众多,是一座丰富的地下文物宝库。接下来,我们一起进入馆内参观。
欢迎大家来到秦兵马俑馆内参观。兵马俑三个俑坑,最大的是一号坑。三个俑坑面积有20xx0平方米多,相当于50个篮球场。坑内兵马俑近8000多个,一行行,一列列,排成一个整齐的长方形军阵,真像秦始皇当年统帅的一支南征北战,所向披靡的大军。
大家猜这位头戴着鶡冠,身披铠甲,手持宝剑,挺着胸,威风凛凛的俑是谁?A武士俑B骑兵俑C将军俑。你们猜出来了吗?什么,猜不出来!我告诉答案吧,是C将军俑。
哈哈,接下来,我说一下骑兵俑。他的头戴圆形小帽,身着紧袖,下穿紧口被足蹬、长筒马靴,披挂短小的铠甲,显得简单而灵活。
武士俑平均身高1米8左右,一个个体格健壮,体型匀称。身穿战袍,披挂铠甲,脚登前端向上翘起的战靴,手持兵器,整装待发。
好了,今天的游览接近尾声了,愿你们这次参观秦兵马俑的经历成为生活中一段美好的记忆。我是导游梁思爽,谢谢!
介绍秦兵马俑的导游词2
亲爱的游客:
你们好,我是导游沈瑞,今天很高兴由我带领大家去参观秦兵马俑,希望大家不要乱扔果皮纸屑,谢谢大家。
秦兵马俑是世界上八大奇迹之一。兵马俑位于西安临潼出土,是享誉世界的珍贵历史文物。
兵马俑规模宏大,已发掘的三个俑坑总面积20xx0平凡米,坑内有兵马俑近八千个。在三个俑坑中,一号坑最大,东西长230米,南北宽62米,总面积14260平方米;坑里的兵马俑也最多,有六千多个,一号坑上面现在已经盖起了一座巨大的拱形大厅。坑里的兵马俑一行行,一列列。十分整齐,排成了一个巨大的长方形军阵,真像是秦始皇当年统帅的一支南征北战所向披靡的大军。兵马俑不仅规模宏大,而且类型众多个性鲜明。
你瞧,将军俑,武士俑,骑士俑,陶马,每个兵马俑都是极为精美的艺术品。仔细端详,神态各异:有的颔首低眉若有所思,好像在考虑如何相互配合,战胜敌人。有的目光炯炯,神态庄重,好像在暗下决心,誓为秦国统一天下作殊死拼搏。
秦兵马俑,在古今中外的雕刻史上是绝无仅有的,它惟妙惟肖地模拟军阵的排列,生动的再现了秦军雄兵百万,战车千乘的宏伟气势。
感谢大家来参观其兵马俑,希望大家下次再来,祝大家身体健康,工作顺利。
介绍秦兵马俑的导游词3
各位朋友:
大家好,我姓何,我是这次旅游的导游,我很高兴为大家服务,希望我们合作愉快!这次我们去西安临潼去参观秦兵马俑,它举世无双,是享誉世界的珍贵历史文物。在这里我要提醒朋友们:请不要乱扔垃圾,随地吐痰,让我们的世界遗产变得更美!好了,话说完了,秦兵马俑也到了,请朋友们一个接一个排队下车,然后跟我走。
朋友们请看,兵马俑是不是很整齐有序?猜猜兵马俑坑有多少平方米?答对了,兵马俑横看、竖看都十分整齐有序。它有2万平方米,相当于五十个篮球篮球场这么大呢!真厉害!坑里有兵马俑进八千个,各个个性鲜明。瞧!那尊武士俑面带微笑,像刚刚打完胜仗回来的样子;看,那尊骑兵俑瞪大眼睛,仿佛在怒视敌人……
秦兵马俑还有一个传说:“传说秦始皇快要离世的前一个月,就发动一小半人去用陶泥、陶土建秦兵马俑。一个月后,兵马俑造好了,可是造好的那一天晚上,秦始皇突然生了一场大病,请了许多有名的太医也没办法。直到第二天早晨,秦始皇去世了。跟据他生前的遗愿,建过兵马俑的人民负责把水银洒在秦始皇的尸体上,并且埋葬秦始皇,然后把自己杀掉。”朋友们,听了这个传说,我想问你们一个问题:“水银是什么?”没错,水银就是一种毒性很强的液体,它像水一样无色无味,有些还是看不见的。它会散发到空气中,人闻了之后不但会传染人,还会中毒死亡。所以秦始皇不想未来的人类挖开他的坟墓,就把水银放在自己的尸体里,这样未来的人类就不敢挖开秦始皇的坟墓了。哦,对了。秦始皇之所以要建兵马俑,其中是有原因的:秦始皇希望自己死后也想生前那样有自己的强大军队,于是就建起了这座巨大的兵马俑。
朋友们,这次的旅游使命完成了,我们即将乘车返回起点,下车时要把所有东西带好,建好周围的垃圾,做一个文明游客,谢谢!
介绍秦兵马俑的导游词4
尊敬的女士们、先生们:
今天,我们将参观秦兵马俑博物馆。秦兵马俑博物馆位于酉安市东35公里处,从喜来登酒店坐车到那里大约需要50分钟时间。自秦兵马俑博物馆于1979年10月1日开馆至今,已有为效众多国家的党政首脑都参观过这个博物馆,更有数以百万计的中外游客不远干里来参观这个人类奇迹。法国总统希拉克曾留言说过:“世界上原有七大奇迹,秦兵马俑的发现,可以说是第八大奇迹了。不看金字塔.不算真正到过埃及‘不看秦俑,不算真正到过中国。”美国前副总统蒙代尔也说;“这是真正的奇迹。全世界人民都应该到这里看一看。”从这些高度凝练的话语中,我们不难看出秦俑的历史价值及艺术价值。
你们请看,那身材魁梧,头戴曷冠,身披铠甲,手握宝剑,昂首挺胸的就是将军俑。有的神态自若,目光炯炯,一看就知道是久经沙场,重任在肩;有的则是颔首低眉,若有所思,好似在考虑如果作战,战胜敌人。满是大将风范。
再看那些武士俑,各个体格健壮,它们身穿战袍,披挂铠甲,脚登前端上翘起的战靴,好像在听候号角,待命出征。
接着继续来看骑兵俑,仔细观察,它们身上着短甲,下身着紧口裤,足登长靴,右手执缰,左手持弓箭,仿佛随时准备上马冲杀。
打仗时期,肯定少不了一群良驹。看前方,那陶马跟真马一样大小,一匹匹形体健壮。那跃跃欲试的样子,如果一声令下,就会撒开四蹄,腾空而起,跳上征程。
不管是将军俑、武士俑还是骑兵俑,都好像在暗下决心,为秦国统一天下作殊死拼搏,甚至连陶马也好像在打算一定要精忠报国,走进它的身旁,似乎能感爱到轻微的呼吸声……秦兵马俑,在古今中外的雕塑史上是绝无仅有的。它惟妙惟肖地模拟军阵的排列,生动地再现了秦军雄兵百万,战车千乘的宏伟气势,形象地展示了中华民族的强大力量和英雄气慨。
现在我们用一个小时的时间来慢慢观赏。请大家爱护文物,不要乱丢垃圾。谢谢大家的合作。
好了,今天的游程就要结束了。欢迎大家以后有机会再来游览。
介绍秦兵马俑的导游词5
大家好,欢迎各位来到西安的秦兵马俑世界遗产景观。我姓罗,大家可以叫我罗导,请各位跟着我一起进入秦兵马俑内参观。
秦兵马俑是我国珍贵的历史文化遗产,它享誉世界,举世无双。兵马俑是秦始皇的陪葬坑。兵马俑规模宏大,已发掘了三个俑坑,总面积近20xx0平方米,坑内有兵马俑近八千个,大家现在身处的位置就是兵马俑一号俑坑的上面。一号俑坑总面积14260平方米,有六千多个兵马俑。大家站在高处鸟瞰,可以看到坑里的兵马俑,一行行,一列列,排列十分整齐,构成一个行止有序、进退有据、组织严密、固若金汤的军阵编列。
兵马俑不仅规模宏大,而且类型多,个性鲜明。大家仔细看看,那些头戴鹖冠、身披铠甲、手握宝剑的是将军俑,而那些身着铠甲、足登长靴,右手执兵器的就是骑兵俑。看他们神态自若的样子就知道是久经沙场、重任在肩。 这里每个兵马俑都是极为精美的艺术珍品,在古今中外的雕塑史上是绝无仅有的。剩下的时间,各位可以仔细端详,领略一下兵马俑的雄伟气势。
篇17:介绍海南五公祠的导游词范文_海南导游词_网
五公祠位于海南省海口市,为一组古建筑群的统称,它由观稼堂、学圃堂、东斋组成,并和苏公祠 、两伏波祠及其拜亭、洞酌亭、粟泉亭、洗心轩、游仙洞先进连成一片,形成一组文物古迹群,人们习惯上统称为五公祠。各个古迹既有自己的独特风貌,又形成一个协调的整体,蔚为“瀛海人文”之壮观。这里,树木蓊郁,流水潺潺,环境清雅,饶有幽趣,好一派得天独厚的自然景观。建筑面积2800余平方米,连同园林、井泉、池塘约占地100亩。始建于明万历年间,清光绪十五年(1889年)重修,后又多次修缮,现仍是熠熠生辉。下面是小编收集整理的5篇介绍海南五公祠的导游词范文,欢迎借鉴参考。
5篇介绍海南五公祠的导游词范文(一)
五公祠位于海南省海口市,为一组古建筑群的统称,它由观稼堂、学圃堂、东斋组成,并和苏公祠 、两伏波祠及其拜亭、洞酌亭、粟泉亭、洗心轩、游仙洞先进连成一片,形成一组文物古迹群,人们习惯上统称为五公祠。各个古迹既有自己的独特风貌,又形成一个协调的整体,蔚为"瀛海人文"之壮观。这里,树木蓊郁,流水潺潺,环境清雅,饶有幽趣,好一派得天独厚的自然景观。建筑面积2800余平方米,连同园林、井泉、池塘约占地100亩。始建于明万历年间,清光绪十五年(1889年)重修,后又多次修缮,现仍是熠熠生辉。
五公祠占地面积66000平方米,建筑面积6800平方米,自北宋大文豪苏东坡于绍圣四年(1097)被贬来琼,借寓金粟庵(今五公祠内)留存遗迹以来,宋、元、明、清及民国历朝不断在其周围增建、重修古迹,习惯上把这组古迹群称之为“五公祠”。它包括:海南第一楼(又称五公祠)、学圃堂、观稼堂、西斋(五公精舍)、东斋、苏公祠、两伏波祠、洞酌亭,浮粟泉、琼园和新建的五公祠陈列馆。
五公祠近千年的历史,孕育着丰富的文化内涵,蕴藏着深厚的历史底蕴,它是全面了解海南历史、政治、文化发展的名胜古迹。
观稼堂
原名为观稼亭。椐《琼山县志》记载:观稼亭建于明万历四十三年(1615),是一座六角飞檐大亭,它为纪念苏东坡指凿双泉,造福桑梓乡里的丰功伟绩而建。“观稼”两字,寓意为:观浮粟泉水旺盛,灌溉金穗千亩之意。该亭在明末清初时被毁,康熙四十三年(1704)琼州知府贾堂深感观稼亭对教化当地百姓黎民、思忆先贤丰功伟业有远深意义,便在旧址重建。道光十四年(1834)又经扩建,形成为当时海南最大的亭榭。据清人张育春撰写的《重修观稼亭记》记载:观稼“亭前为平坂,旁浥清泉,有溪流一道,自东环流而西,两旁绮丽交错,阡陌纵横,士大夫游息于此,比之裴中立绿野堂,洵城北一名胜”。
清光绪十五年(1889)朱采在修建五公祠时,又重修了观稼亭,并改名为观稼堂。在他撰写的《五公祠记》中记载:“五公祠左附观稼堂,循旧例藏琼崖历代名贤文物遗著”。自此观稼堂也就成为海南文人学子品茶赋诗与进行学术交流的地方。
学圃堂和西斋
朱采当时增建学圃堂和五公精舍的目的在于兴办学堂,讲学明道,发展文化教育事业。据他撰写的《五公祠记》中记载:“右侧建学圃堂,聘海内硕儒讲学其中,又建横宅一连四间,名五公精舍,为学子研习之地,本道契五公,教兴后学之意”。民国四年(1915)琼州道尹朱为潮在《重修五公祠记》也记载:“五公精舍仿学海堂例,选全琼庠生,秀才三十名,研习经史词章之学,聘宁波郭晚香在学圃堂讲课”。郭晚香浙江宁波人,晚清著名学者,朱采在建学圃堂和公精舍后,向当时任两广总督的张之洞推荐聘请郭晚香来琼讲学,他来琼时带来了八千多卷古版文献书籍,置于海南第一楼上,学圃堂就是他当时讲学的地方,五公精舍和东斋分别是学生和老师的宿舍。郭晚香在学圃堂讲学不久便病逝,因后继无人,诸学生便由朱采保荐到广州的学海堂继续学业,五公精舍便用于收藏郭晚香的遗书和典册,民国六年(1917)五公精舍也因此更名为五公祠图书馆。
苏公祠
为纪念苏东坡而建。他北返后,海南学子经常在他曾借寓过的金粟庵入饮酒赋诗,进行学术交流,怀念这位“一代文宗”,久之便把该处题名为“东坡读书处”。元代在此基础上开设“东坡书院”,大书法家赵孟頫为之题匾。书院几经变迁,至明初毁废,但遗迹尚存。明万历45年(1620xx年)琼州副使戴禧在原址重建。并改书院为“苏公祠”,奉祀苏东坡与其子苏过。清顺治、乾隆年间又对该祠进行重修,光绪20xx年(1889年),朱采在修建海南第一楼时对苏公祠进行了较大规模的整修,并增建山门等建筑。现在的苏公祠基本上是光绪年间建修的规模。苏公祠山门口陈列的石雕系明代修建苏公祠时的原物,山门口悬挂明太祖朱元璋赞海南诗句“南溟奇甸”横匾。苏公祠正厅陈列着苏东坡及其子苏过和学生姜唐佐的牌位。大厅圆柱悬挂民国四年(1920xx年)由朱为潮撰联,现代著名书法家麦华三重书的“此地能开眼界,何人可配眉山”的楹联一付。
泂酌亭
始建于北宋绍圣年间,因苏东坡“指凿双泉”而建。当时琼州郡守承议朗陆公品赏浮粟泉水后,赞其泉水甘甜,便在井泉旁甜,便在井泉旁建亭,经常邀请朋友、同僚在亭上品茗赋诗。元符三年(1100)六月苏东坡遇赦北返,再借寓金粟时,陆公邀苏东坡为亭命名和赋诗,苏东坡欣然命笔,即席写了《泂酌亭诗并叙》:“琼山郡东,众泉觱发,然皆冽而不食。丁丑岁六月,予南迁过琼,得双泉之甘于城东北隅,以告其人。自是汲者常满,泉相去咫尺而味异。庚辰岁六月十七日,迁于合浦,复过之。太守承议郎陆公求泉上之亭名与诗,名之曰泂酌。其诗曰:“泂酌彼两泉,挹彼注兹。一瓶之中,有渑有淄。以瀹以烹,众喊莫齐。自江徂海,浩然无私。岂弟君子,江海是仪。既味我泉,亦哜我诗。”明朝该亭被毁,清乾隆年间,琼州学使翁方纲在原址重建,同治八年(1869),郡守戴肇辰又整修该亭。现在的泂酌亭基本上保留了清代修建时的风格。清代海南学者王国宪重刻的《泂酌亭诗并叙》现陈列在五公祠碑廊里。
浮粟泉
苏东坡在五公祠留存遗迹及之一。北宋绍圣四年(1097),苏东坡来琼时,借寓金粟庵(今五公祠内),这时间他教导当地百姓掘井之法,并亲自“指凿双泉”一泉曰金粟,一泉曰浮粟,由于泉水其味甘甜,水源旺盛,常冒小泡浮于水面很象粟米,因此“汲者常满”。民国初金粟泉被毁,余下浮粟泉。清乾隆58年(1793)琼州太守叶汝兰品饮该泉后,感觉水质甚佳便为该泉题匾名,寓意:水源旺盛,五谷丰登。清著名金石家汪垢为泉撰联:“粟飞藻思,云散清襟”,镶刻其旁。后又有人在“浮粟泉”,匾下增刻了“神龙”两字,该匾在“文革”期间被毁。
浮粟泉历经近千年沧桑,从不枯渴,不论大旱或大涝水位都保持现状不变。传说取水之人只要在井旁用脚一跺,井底下如源源不断的冒出水泡,那么来年一定会财源滚滚,生活蒸蒸日上。解放前,海府地区的财主和商人第到除夕都会到此踏上几脚,祈求来年生意兴隆,财源广进,并雇用人力或牛车把该水拉回家饮用。该水经化验属矿泉水,含有多种人体需要的矿物质。
粟泉亭
始建于明万历四十年(1612),为纪念苏公“双泉”造福桑梓乡里而建。该亭在清代列为八景之一的“苏亭蘸(zhàn)翠”。粟泉历代有重建修,现在的粟泉亭系民国四年(1915)重建。
因何修建粟泉亭有这样的传说:明万历四十年的一天,琼州郡守翁汝遇率郡城官民在金粟庵祷雨,祷雨事完,作稍事休息,翁汝遇便到浮粟泉中取水解渴,并赞其水甘美,突然间雷电交加,天降大雨,翁汝遇认为是浮粟神龙显灵保佑,喜降甘霖,便决定在浮粟泉北角坡上建亭以志纪念。施工时掘得一砖,上该有诗云“泄尽先天秘,再修来世身,若思逢故友,二姓草头人”。旁落“东坡行书”款,翁汝遇觉得此事甚为奇异,便把砖刻揣回收藏。据考该诗是苏东坡初到琼时,借寓金粟庵时写的,由于当时他初来乍到,面对生疏的环境和生活的困境,因而产生了佛家的思想,认为他会客死海南,于是写了这首诗,埋在该处,好让后人知道他的不幸遭遇。
琼园
民国四年(1915)扩建五公祠时增辟的一组园林古迹群。主要建筑有洗心轩与游仙洞。琼园两两字取:“南溟奇甸,琼台胜境”之意。1986年又在该园增建了五公庙和五公祠佛祖庙,供游客游览时参拜。
洗心轩
建于民国四年(1915),是一间亭榭式的古建筑,四周辟廊。正门走廊园柱悬挂朱为潮主持修建洗心轩时撰写的楹联意义深远,耐人寻味:“一水可曾将耳染,纤尘绝无上心来”。这付楹联的来源包含着一个传说。据传朱为潮修建琼园时,应如何规划,同僚众说纷纭,莫衷一是,使他对此拿下定主意,有一天他亲率同僚到实地勘察地形。众官又为此争论不休,加上正是酷热的响午时分,使得他烦躁不已,这时他走到浮粟泉边,叫随从取水止渴,并用泉水洗脸清热,突然间他感到大脑豁然一亮,琼园的规划在大脑中已清晰成形。他便决定在琼园建一中心建筑,并为之命名为“洗心轩”,以此告诉后人,在心烦意乱的时候,到此游一游,喝上一口清心爽口的浮粟泉水,心中所有的烦恼与杂念将远离而去。洗心轩解放后有重修,但基本上保持了民国期间的建筑风格。
游仙洞
用海南火山岩垒砌而成的人工假山,它根据民间传说而建。据说宋朝年间有一道士,自幼出家修道,修炼多年,总不能成仙得道。有一天,他在梦中见到一神仙点化说:大海中有一神龟,在你垂暮之年访得此龟,并在其首坐化,定能成仙。醒后,他苦思不解其意,便决定外出云游寻访。苦经十多年,踏遍了东南沿海,总悟不到梦境中的神龟。有一天他来到雷州,听说苏东坡被贬在海南,便决定到岛上游一游,顺便结识和请教于这位大学者。一天,当他踏上这块神奇的荒岛时,他顿然一悟,海南的地形正酷似他梦中的神龟,于是他便到儋州拜访苏东坡,请教龟首在何处,经过几个月的交往,这位道士为苏东坡的博学所折服,而苏东坡也深被这位道士的精神与决心所感动,于是便告诉他说:琼州地形似神龟,郡城琼山是龟首。道士便辞别了苏东坡来到琼山探访他梦中的龟首。几经折磨他终于发现了现在的五公祠正是他魂牵梦迥要找寻的地方,于是他便在游仙洞这地方结茅苦修,他的意志与决心感动了玉皇大帝,一天玉皇大帝派来了一位神仙把他引接到天界授予了神位。因为这位道士是在此得道成仙,神游而去,为纪念这位道士坚韧不拨的意志,民国四年朱为潮便在此建起了这座假山,并命名为“游仙洞“。
两伏波祠与汉两伏波将军
两伏波祠为纪念西汉的路博德、东汉的马援两位伏波将军而建,是海南较早的古迹之一。海南最早建伏波庙是在宋朝,据《正德琼台志》记载:“伏波庙在郡城北六里龙岐村”。明万历四十五年琼州副使戴熹又在府城西边的教场演武亭建“汉二伏波祠水久该祠被毁,至清朝先后有重修,雍正八年郡城文武捐修”。清光绪十五年朱采主持修建五公祠时,把“汉二伏波祠”迁建在五公祠内,并改名为“两伏波祠”,同时增建了拜亭,民国年间和解放后该祠有几次较大规模的重修,一九八三年老一辈革命家廖沫沙同志在参观五公祠时,适逢两伏波祠重修竣工,应邀欣然为祠名题匾。
路博德,汉代西河平周人,初拜右北平太守,汉武帝元狩四年(前119),随霍去病征匈奴有功,被封为邳离候,堆去病死后,升迁为卫尉。汉武帝元鼎年间,南越国发生内乱,并反叛汉朝。汉时越族各部通称为“百越”,生活在东南沿海的浙江、福建、广东、广西和越南的北部,秦灭亡时,时任南海尉的赵佗乘乱天并桂林,象郡,自称为南越王,汉朝建立初时汉高祖刘邦对南越采取和协政策,使南越采取拉拢的措施,使赵佗自动“改号,不敢为帝”,对汉朝称臣,自此历经文、景、武三朝,赵佗称臣奉职,不断“使人朝请”,维护与汉初的和好关系。至武帝元鼎四年(前111),南越国出现内乱宰相吕嘉杀南越王越子兴,立王兄建德为王,起兵反叛汉朝,他传令南越各郡县,煸动民族情绪,抗击汉军。元鼎五年(前110),武帝令路博德为伏波将军,领军出桂阳(湖南郴县),下湟水;主爵都尉杨仆为楼船将军,领军出豫章(江西南昌),下横浦,征伐南越,次年杨仆攻陷寻陕、石门,缴获越船和积粟,进而挫改越军先锋数万。待路博德至,路、杨两军共围建德、吕嘉于番愚。杨仆攻击越军,纵火烧城,天明时城中南越将士尽投降缴城,南越王越建德与宰相吕嘉率数万部将逃入海中,乘船西去,路博德派军队乘胜追击,十月斩获建德、吕嘉,至此南越反叛平定。为加强汉朝对南越的统冶,路博德把其地设置了儋耳、珠崖、南海、苍梧、郁林、合浦、交趾、九真、日南九郡,其中儋耳、珠崖两郡就在海南的儋州与琼山。海南的设郡标志着海南从此正式列入中国的版图与封建中央政权发生联系。
路博德的南征其意义和贡献是极其远深和重大的。南越的平定为边疆的稳定和经济的发展提供了良好的社会环境;九郡的设置,告别是儋耳、珠崖二郡的设立,确定了我国南方的版图,使封建中央政权开始对南疆的开发,促进了各民族之间的融合和发展。
典故
在海南思古抒怀,一定要去五公词。该祠位于海口市区与琼山区接壤处。五公祠又称“海南第一楼”,位于海南省海口市东南。 五公祠建于清光绪十五年(公元1889年),祠内祭祀着五位唐宋年间被贬海南的贤臣名相、忠义之士,他们是:李德裕、李纲、赵鼎、胡铨和李光。李德裕在唐代文宗和武宗时两度出任宰相,他内制宦官,外抑藩镇,为国家安定作出很大贡献,后因朋党之争被贬海南岛并死于此,李纲、赵鼎、胡铨和李光都是南宋时期的主战派。李纲和赵鼎都曾两度拜相,李光是宋高宗时的参知政事,胡铨任宋高宗时的枢密院偏修。李纲等4 人都是在金兵入侵的年代被秦桧等投降派迫害而贬到海南岛的。这5 位精忠报国的名臣虽遭贬谪,但丹心不泯,在兴修地方公益事业、传播中原文化和培养人才方面,为当地人民做出不少贡献。 五公祠高10多米,分上下两层,木质结构,四角攒尖式屋预,素瓦红椽,三面回廊,可凭栏眺望。挂有“海南第一楼”横匾。祠内还有历代文人的题咏和楹联,概括了五公的生平业绩,表达了后人的崇敬心情。
在五公祠东侧,有一明代所建的高楼,是祭祀苏东坡的苏公祠。祠内有一座石刻苏东坡像。北宋绍圣四年(公元1097年)苏轼被贬海南岛,曾在这里暂住20多天。他得知当地群众饮水困难,于是开凿了俘粟泉和洗心泉。浮粟泉甘美清冽,水面泛起小泡,状如粟粒,故名。1920xx年,重修苏公祠时增建了粟泉亭、洗心轩、洞酌轩,统称为琼园。苏公祠与五公祠相连,环境幽静,花木繁茂,有“圣祠叠翠”之誉。
五公祠及两侧的苏公祠、伏波祠、学圃堂、观稼堂、五公精舍、琼园等亭台楼阁连成一片,构成一组园林式建筑群,习惯上统称为五公祠,占地近7 公顷。这里环境典雅,建筑巍峨,古木参天,花香袭人,素有“琼台胜景”之称。
“五公”是指唐宋两代被朝廷贬低来海南的五位历史名臣,即唐朝宰相李德裕、宋朝宰相李纲、赵鼎及宋代大学士李光、胡全。他们万里投荒,不易其志,为海南岛的文化教育、经济的发展做出了不朽的贡献。海南人民历代建祠祭祀他们。清光绪十五年(1889年),雷琼道道台珠采修建海南第一楼纪念“五公”,故名五公祠,后来便以五公祠称呼海南第一楼及其周围一组古建筑。
溯源
清朝雷琼道台朱采于光绪十五年(1889)主持修建,同时增建和重建了观稼堂、学圃堂、西斋(又名五公精舍)。祠内奉祀唐、宋两代被贬来琼的(唐)李德裕、(宋)李纲、赵鼎、李光、胡铨五位历史名臣,俗称“五公”。
五公祠为楼阁歇山顶建筑,建筑面积498.88平方米,高12.26米,后墙柱处砌墙,其余三面辟为廊,整座大楼由18根木柱和10根石柱支撑,其建筑风格有鲜明的海南地域特征,带有南洋建筑的痕迹,也深受岭南建筑的影响,有较高的艺术和历史价值。
五公祠正门悬挂“五公祠”的金字匾额,楼上挂有“海南第一楼”,落款署:“光绪十五年嘉兴朱采”,楼内大厅挂“安国危身”横匾。楼下供奉五公神位和展出五公史迹,大厅圆柱挂楹联二副,其一:“只知有国,不知有身,任凭千般折磨,益坚其志;先其所忧,后其所乐,但愿群才奋起,莫负斯楼”。原为民国观察使朱为潮一九一五年撰联,著名学者容庚先生一九八0年重书;其二:“於东坡外,有此五贤,自唐宋迄今,公道千秋垂定论;处南首级中,别为一郡,望烟云所聚,天涯万里见孤忠”。原为民国广东学使徐祺撰联,著名学者商承祚一九八一年重书。楼上大厅圆柱有楹联二副,其一:“唐嗟未造,宁恨偏安,天地几人才置诸海外;道契前贤,教兴后学,乾坤有正气在斯楼中”。由清朝海南举人潘存撰联,著名书法家麦华三先生一九八0年重书。其二:“五贤系两代兴衰,报国投荒,唐宋迄今留正气;一身睹万民憔悴,筹边弭乱,冰渊夙夜凛遗规”。为民国琼崖镇守使黄志桓撰联。这些楹联惊天地、泣鬼神,正气浩然,雄姿勃发,充分表达了五公高风亮节和刚正不阿的品质和精神。
五公祠历代有重修,民国四年(1915)琼州道尹朱为潮曾主持修缮。解放后,在1954年、1973年、1992年、1996年由广东省和海南省人民政府、海口市人民政府先后拨款对这组古建筑进行修缮。五公祠(海南第一楼)最大规模的一次维修是在20xx年10月,由国家文物局、海口市人民政府和五公祠管理处共同出资对其进行抢救性的维修。抢修后的海南第一楼,光彩夺目,焕然一新,再现了百年古楼的风采和雄姿。
五公祠之所以称为海南第一楼,其根本原因就在于建筑规模和所奉祀的五公他们高风亮节的品德在当时都堪称第一。
5篇介绍海南五公祠的导游词范文(二)
朋友们,来到海南前您曾据说过海南第一楼吗?假如不听过,那请你现在猜一猜,它会是哪座楼呢?大多数的友人你必定会在脑海中搜寻哪座摩天大楼去了。实在海南第一楼就只是一座十多少米高的木构造建造,可为什么称这个只有10几米高的楼为第一楼呢,是由于它是古代海南最高的楼,在当时站在此楼上远望可是层峦叠嶂。他当初就是位于五公祠内,现在就让咱们一起去五公祠看看吧!
五公祠位于海口市海府路上,这里原是海口市与琼山市的分界限,全部五公祠建筑面积达2800平方米,占地约7公顷,是海南现存最大的古修筑群,是为纪念唐宋时代贬到海南岛的五位名相、名臣李德裕、李纲、李光、赵鼎、胡栓而建,故名。该祠由五公祠、苏公祠、观稼祠、学圃堂、五公精舍、琼园等一组古建筑群组成,人们习惯以五公祠统称。这里齐花异木掩映楼阁,地近闹市,独占幽静,自古有“琼台胜景”之美称。
有人称在海南思古抒情,一定要去五公祠,大家现在看到的就是我刚和大家说的海南第一楼,它是五公祠中最大的修建,此楼还有一个非同小可的处所,那就是它全体由木材搭建而成,本来是无一钉一铁的,现在已经进行了建筑。至今已有100多年了,据说能坚持这么久是因为有五公的正气镇住了此楼。
大家跟我来,我们来看这五个泥像,晓得他们是谁吗?旁边的这个是李德裕,他在唐文宗和武宗时为宰相,因遭奸党搭救,被贬到海南,在三亚崖州地域有很多李姓人家自称是李德裕的后辈,两旁的四位是宋朝的李纲、李光、赵鼎、胡栓。
大家来看这副对联“唐嗟未造,宋恨偏安,天地几人才置诸海外;道契先哲,教兴后学,乾坤有正气在此楼中”这两副对联概括了五公只知有国不知有身,凭不屈不挠的精力,五公的民族气节,千百年来对海南人民发生了极大的影响,为海南国民广为传颂。
在海南第一楼的左边是学圃堂跟五公精舍,右边是苏公祠。说道苏公祠天然就是为留念苏东坡而建的。据说是先有苏公祠,重建后才有五公祠的。大家来看看在苏公祠前这一石碑,这可是国度一级文物,为宋徽宗赵诘手书《神宵玉清万寿宫诏》碑,赵诘借鉴的瘦金体书法刚劲秀气,由此可窥一斑。
大家来这边,这里就是琼园了,看到那个浮粟泉了吗?传说,苏东坡被贬至此地时,指地凿泉。发明了“浮粟泉”,因为泉涌如浮粟,甘爽污浊而得名。
好了,朋友们,现在我们有半个小时的时光让你们本人去更加密切的接触五公祠,半小时后我们在大门口聚集,请记住我们的车牌号码:琼A
5篇介绍海南五公祠的导游词范文(三)
朋友们,来到海南前您曾听说过海南第一楼吗?如果没有听过,那请你现在猜一猜,它会是哪座楼呢?大多数的朋友您一定会在脑海中搜索哪座摩天大楼去了。其实海南第一楼就只是一座十几米高的木结构建筑,可为什么称这个只有10几米高的楼为第一楼呢,是因为它是古代海南最高的楼,在当时站在此楼上眺望可是一马平川。他现在就是位于五公祠内,现在就让我们一起去五公祠看看吧!
五公祠位于海口市海府路上,这里原是海口市与琼山市的分界线,整个五公祠建筑面积达2800平方米,占地约7公顷,是海南现存最大的古建筑群,是为纪念唐宋时期贬到海南岛的五位名相、名臣李德裕、李纲、李光、赵鼎、胡栓而建,故名。该祠由五公祠、苏公祠、观稼祠、学圃堂、五公精舍、琼园等一组古建筑群组成,人们习惯以五公祠统称。这里齐花异木掩映楼阁,地近闹市,独有清幽,自古有“琼台胜景”之美称。
有人称在海南思古抒怀,一定要去五公祠,大家现在看到的就是我刚刚和大家说的海南第一楼,它是五公祠中最大的建筑,此楼还有一个非同小可的地方,那就是它全部由木材搭建而成,原来是无一钉一铁的,现在已经进行了修建。至今已有100多年了,据说能保持这么久是因为有五公的正气镇住了此楼。
大家跟我来,我们来看这五个塑像,知道他们是谁吗?中间的这个是李德裕,/考*试*大/他在唐文宗和武宗时为宰相,因遭奸党陷害,被贬到海南,在三亚崖州地区有许多李姓人家自称是李德裕的后代,两旁的四位是宋朝的李纲、李光、赵鼎、胡栓。
大家来看这副对联“唐嗟未造,宋恨偏安,天地几人才置诸海外;道契前贤,教兴后学,乾坤有正气在此楼中”这两副对联概括了五公只知有国不知有身,凭百折不挠的精神,五公的民族气节,千百年来对海南人民产生了极大的影响,为海南人民广为传颂。
在海南第一楼的左边是学圃堂和五公精舍,右边是苏公祠。说道苏公祠自然就是为纪念苏东坡而建的。据说是先有苏公祠,重建后才有五公祠的。大家来看看在苏公祠前这一石碑,这可是国家一级文物,为宋徽宗赵诘手书《神宵玉清万寿宫诏》碑,赵诘自创的瘦金体书法刚劲清秀,由此可窥一斑。
大家来这边,这里就是琼园了,看到那个浮粟泉了吗?传说,苏东坡被贬至此地时,指地凿泉。发现了“浮粟泉”,因为泉涌如浮粟,甘爽纯净而得名。
好了,朋友们,现在我们有半个小时的时间让你们自己去更加亲密的接触五公祠,半小时后我们在大门口集合
5篇介绍海南五公祠的导游词范文(四)
欢迎大家来到海南五公祠!我是你们的导游,我姓x,大家可以叫我小x。为了便于大家参观游玩,下面我首先大家介绍一下。
在海南思古抒怀,一定要去五公词。该祠位于海口市区与琼山市接壤处,由五公词、苏公饲、观稼堂、学圃堂、五公精舍、琼园等一组古建筑群构成,人们习以五公祠统称。有“海南第一楼”之誉,海口市八景之一的“圣祠叠彩”就在这里。这片园林式结构建筑群始建于明代万历年间 (1573-1620xx年),陆续建至本世纪初。这里奇花异木掩映楼阁,地近闹市,独有清幽。该祠是为纪念唐、宋时期贬谪到海南岛的五位著名历史人物:唐朝名相李德裕、宋朝名相李纲、李光、赵鼎、名臣得诠而建的,故名五公祠。
建筑面积2800余平方米,连同园林、井泉、池塘约占地100亩。始建于明万历年间,清光绪十五年(1889年)重修,后又多次修缮,现仍是熠熠生辉。至今已有百余年。这是一幢以上等木料精心构筑的红楼,楼高十几米,分上下二层,四角攒尖式的屋顶,素瓦红掾,为海南最早的楼房,故称海南第一楼。与四周烂漫的绿叶繁枝相辉映,显得格外的庄严肃穆。
5篇介绍海南五公祠的导游词范文(五)
欢迎大家来到这!我是你们的导游,我姓x,大家可以叫我小x。为了便于大家参观游玩,下面我首先大家介绍一下。
五公祠风景区位于海口市与琼山府城接壤处,距市中心约5公里,是为纪念唐、宋时期贬谪到海南岛的五位著名历史人物:唐朝名相李德裕,宋朝名相李纲、李光、赵鼎、名臣胡诠而建的,故名五公祠。
五公祠为一组古建筑群的统称,它由观稼堂、学圃堂、东斋、西斋组成,并和苏公祠、两伏波祠及其拜亭、洞酌亭、粟泉亭、洗心轩、游仙洞等连成一片,建筑面积2800余平方米,连同园林、井泉、池塘约占地100亩。始建于明万历年间,清光绪十五年(1889年)重修,后又多次修缮,现仍是熠熠生辉。
五公祠历来被誉为琼台胜景,它以“海南第一楼”为主体,这是一幢以上等木料精心构筑的红楼,楼高十几米,分上下二层,四角攒尖式屋顶,素瓦红椽,与四周烂漫的绿叶繁枝相辉映,显得格外的庄严肃穆。二楼正面,"海南第一楼"横额赫然入目;楼下大厅楹柱上有二副脍炙人口的对联:"唐嗟未造,宋恨偏安,天地几人才置诸海外;道契前贤,教兴后学,乾坤有正气在此楼中。" "只知有国,不知有身,任凭千般折磨,益坚其志;先其所忧,后其所乐,但愿群才奋起,莫负斯楼。" 读罢,抚古悠思,五公英烈之气荡然而生。五公祠右边有学圃堂和五公精舍。学圃堂是浙江名士郭晚香讲学故址。五公精舍是晚清海南学子研习经史诗文之地,两厢房均是以素瓦红木建筑,典型明清风格.庭园花木繁茂,四季凝荫,景色绚丽,环境幽静.郭晚香来海南时带书8000多卷,置五公祠楼供五公精舍学生研习。郭晚香病逝后,五公精舍为五公祠图书馆,藏郭晚香遗书。后来,历经洗劫,图书所剩无几。而后,学圃堂和五公精舍被政府重新修缮一新,陈列海南部分文物,有明代禁钟、黎族古代铜鼓、宣德炉等。
篇18:介绍贵州天星桥的导游词
欢迎大家来到这!我是你们的导游,我姓x,大家可以叫我小x。为了便于大家参观游玩,下面我首先大家介绍一下。
天星桥景区位于黄果树大瀑布景区下游6公里处,于1984年开始开发建设,1986年正式对外开放,景区规划面积7平方公里,开发游览面积4.5平方公里,由天然盆景区、天星洞景区和水上石林区。它溶汇了喀斯特地貌的精华,集山、水、林、洞、根、滕、石、瀑为一体,形成了形态各异,却又紧密相连,在 1999年它还被全国科协评为国家科普教育基地。
天然盆景区:天然盆景区长约800米,位于500米长伏流表面和河岸西侧。有大大小小的天然山石及水石盆景。一条三公里的石板小道,穿行于石壁、石壕、石缝之中,逶迤于盆景之上。沿小道游览,抬头是景、低头是景,前后左右都是景,仿佛到了天上的仙境,地下的迷宫。漫步其间,既领略山水之美、又可品味石林之雄奇。近处石林,远处群山,倒映碧水之上,展现在眼前的是一幅色彩淡雅景色协调的天然山水画。有的还可撑上竹筏,穿行于峡谷、石林之中,真可谓轻舟荡碧波,人在画中游。天星盆景区还有美女榕、仙山群掌、歪梳石、熊猫抱竹、雄鹰展翅等形态十分毕真的天然景观。
数生步:数生步是进入天星桥的第一个景点,这里水上有石、石中有水,石上又长树,它比起云南的石林更多了一份灵气和秀气,脚下的石头散落在水中,形成了365块跳蹬,正好暗合了一年的周期,它韵含了世界上每个人的生日,您可以从第一个跳蹬开始数,因为每个跳蹬上都刻有日期,当数到您生日的时候,看看四周围的景色,将有美不胜收之感,因为此地无处不佳,所以您可以许一个心愿,并照相留念表示人生处处有好景,这里因此得名 “数生步”,又名“莲花踏步”。
美女榕:有人说它象甘肃敦煌的飞天美女,也有人说它象一个跳水的美女。它是景区很有代表性的一个根抱石的自然景观,这块岩石犹如一个雕塑家,它用坚硬的身体不断地控制和雕塑这株榕树根的生长,迫使它严格的按照人体曲线变化发展,粗细得体,丰满均匀,最后毅然生成了一个如同美女的身姿。
天星湖:天星湖水面8100平方米,四周景色跟刚才走过的天然盆景有些不同,来到这,给人柳暗花明又一村的感觉,这里是《西游记》的“高老庄”猪八戒背媳妇拍摄点。 天星洞景区:天星洞景区在天星景区中段,主要由八八桥,回望石,狭石桥,天星洞,冒水潭等景观组成。天星洞曾经是一条地下暗河,后来由于排泄面的降底,流水改道,这里使形成了一个没有水的地下溶洞。人们以续天星桥之名,把它叫做天星洞,天星洞是一个很具观赏价值的溶洞,它由一个大厅和若干侧厅组成,面积约1.8万平方米,直径达150米,洞内高50米,洞中的四根石柱都有20多米高,这里景观千奇百怪,洞中石笋、石柱、石花等形态各异、五光十色,最引人注目的景观有鲤鱼跳龙门、八仙过海、美女梳头、石鸡晓唱、苗岭梯田、将军帽等。
冒水潭:在天星洞出口,桥上桥绝壁下冒出一股水,如在涨水季节,这股水来势汹涌,并形成两米多高的水柱,非常壮观,当地人把这里称为冒水潭,河水哗哗的冒了出来,然后经过一片石滩,形成了冒水潭瀑布,著名的作家叶欣曾经为它提笔“迭浪飞雪”,电视剧《西游记》里的白龙马入出水就在这里拍摄。
水上石林区:水上石林区,此段河床宽阔达400米,面积约0.4平方公里的石林就长在河床之中,任河水长年冲刷。石林间长着大片的仙人掌和小灌木,终年点缀着绿荫。冰冷的石头上,展现的都是生命的繁荣,所谓"石上流水,水上有石,石上有石,石上又有树。"水上石林区有很多景观,如群榕聚会、根王、根墙屏障、盘根画壁、仙女飞天等,银链坠潭瀑布和星峡飞瀑也分别处在水上石林的左右二侧。
银链坠潭瀑布:位于天星景区水上石林左上方。在黄果树瀑布群中,它既不是以高取胜,也不是以阔或大惊人,而是以它那千丝万缕的情态和如泣如诉的瀑声,让人看见就不想离开。这个瀑布只有十余米高,上面成漏斗形,底部是槽状溶潭。在潭沿面上隆起的石包,象一张张下覆的莲叶,交错搭连,河水在每一张叶面上均匀铺开,纵情漫流,象千千万万条大大小小的银链,轻音嚷嚷地缓缓坠入溶潭,永远没完没了。
篇19:舟山嵊泗列岛导游词介绍
如果按照隋炀帝庙建庙(850年)算起,嵊泗有文字记载可查的历史已有一千余年。由于嵊泗地处海域,又是进出长江口的门户,也就成了历来的兵家必争之地。明朝万历年间,戚继光等抗倭名将在舟嵊平倭屡建奇功;1840年鸦片战争,英国侵略者从舟嵊打开缺口,进入长江,迫使清政府签订丧权辱国的“南京条约”;“七·七”芦沟桥事变后,日寇以嵊泗为基地,向沪抗大举进攻,爆发震惊中外的“八·一三”战争;解放前夕,党领导的东海游击队在舟山六横突围后,坚守嵊泗滩浒岛,谱写了“孤岛百天”的壮丽诗篇;1950年7月7日,嵊泗全列岛解放,从此揭开了历史崭新的一页。
篇20:澳门英语导游词
Xiangshan Park is located in the northwest suburb of Beijing, 28 kilometerssoutheast of the city center. The highest point is Xianglu peak, 557 metersabove sea level, commonly known as guijianchou.
There are two huge stones at the top of Xiangshan Mountain, called Rufengstone. Its shape is similar to a censer, and there are often clouds around it,such as the curl of cigarettes in the air, so Xiangshan gets its name. Xiangshanhas beautiful scenery, scenic spots all over the country, beautiful scenery,rich in natural and wild interest. In autumn, when the Yellow Cotinus coggygrisis dressed up, the mountains are all over the place and are in full swing. Thisis the red leaf of Xiangshan Mountain, which is one of the eight scenic spots inYanjing. The scenery of Xiangshan Mountain in winter is also very charming. Whenthe snow is clear in the early winter, a piece of silver makeup is wrapped inplain clothes, which is particularly enchanting. Xishan Qingxue, one of theeight scenic spots in the old Yanjing, refers to here.
Xiangshan temple, in Xiangshan Park, toad peak north. Built in the 26thyear of Jin Dading (1186), it was named dayongan Temple by Jin Shizong. It isthe first of all temples in Xiangshan and one of the 28 sceneries of Jingyigarden. Later, it was burned by the Allied forces of Britain, France and theeight countries. Only stone steps, stone pillars, stone screens and otherremains remain. Only the temples tingfasong still stands. Xianglu peak iscommonly known as guijianchou. In the west of Xiangshan Park. The peak is steepand difficult to climb. You can have a panoramic view of Xiangshan at the top.In recent years, cable car cableway has been built to pull mountain climbing.Shuangqing villa is under Xiangshan temple in Xiangshan Park. There are twooriginal springs here, which are said to be menggan spring in the reign ofemperor Zhangzong of Jin Dynasty. Qianlong of the Qing Dynasty inscribed"Shuangqing" on the cliff beside the spring.
Xiong Xiling built a villa here in 1917, which was named after it. Thevilla is elegant and quiet, and the landscape, trees and stones are natural.There is a pool in Qingquan. There is a pavilion beside the pool, a house behindthe pavilion and bamboo beside the house. The bamboo shadow is very beautiful.Here, we enjoy flowers in spring, summer, red leaves in autumn, snow in winterand beautiful scenery in four seasons. It is called Xiangshan garden. Glasseslake, in the north gate of Xiangshan Park. The two tranquil lakes are connectedby a white stone arch bridge, which looks like glasses, hence the name. On thenorth side of the lake, there are mountains and rocks, and peaks rise. A holeabove, flowing spring straight down, just like the Pearl curtain hanging watercurtain hole. Mountain flowers and grass compete in the crevice of the gully andbeside the stream, and ancient cypresses and pines, old locust trees and weepingwillows meet to form a clear shade. Jianxinzhai is on the west side of the northgate of Xiangshan Park, adjacent to Jingjing lake. It was built in the Jiajingperiod of Ming Dynasty. After several repairs, it is a courtyard with Jiangnanflavor.
Xiangshan courtyard center is a flat round pool, clear spring water fromthe stone dragon into the mouth, summer new Lotus Ting Li, goldfish play. Thepool is surrounded by three corridors in the East, South and North, with a smallpavilion extending into the pool. There are three pavilions in the west of thepool, that is, the heart room. After zhaihou, the mountains are rugged and thepines and cypresses are green. The whole courtyard is quiet and elegant, whichmakes people forget to return. At that time, Emperor Qianlong studied here andgave banquets to his officials.