旅游导游词英语（汇编20篇）

天堂温泉度假山庄位于郴州市北郊许家洞，占地80余亩，景区内原始植被完好，空气清新，风光秀丽，交通便利，是集温泉旅游，餐饮娱乐，休闲保健为一体的度假圣地。天堂温泉度假山庄是湖南省、郴州市两级政府重点开发的一个旅游项目，计划总投资为1.5亿元，第一期完成投资5000万元，是目前中南地区规模最大，软硬设施档次最高的日式露天温泉。

庄内别墅洋房，草绿树密，山庄以其丰富的温泉沐浴文化和独特的温泉魅力吸引众多追求健康、美丽的人士。天堂泉水富含锂、锌、锶、偏硅酸等多种对人体健康有益的矿物质微量元素，在著名养生中医药专家的指导下，调制出当归、人参、艾叶浴等中草药浴，以及芦荟浴、鲜花浴、柠檬浴、咖啡浴、光波浴、石洞-等二十余种特色温泉沐浴方式。山庄以“健康”为经营文化理念，为客人提供家庭式亲情服务。

景区亮点：天堂温泉度假山庄景区内原始植被完好，空气清新，风光秀丽。景区内有中医药专家调制的中草药浴，还有鲜花浴、咖啡浴、光波浴、石洞-等二十余种特色温泉沐浴方式。

天堂温泉度假山庄辟有仿海啸冲浪、温泉沙滩、石板温梦、大型户外游泳池等20多个形式不一，功能各异的温泉泡池。各种泡池即具备辅疗的健身的双重功效，又是中华药物文化和温泉沐浴文化的完美结合，具有浓厚的文化性、多样性、时尚性、参与性，真可谓一泓热泉、一潭宝水、一池文化、一片时尚，任君尽情沐浴玩泡，享受快乐、赢得健康。

Fellow friends:

Hello! Sincerely welcome you to come to Taishan, today I and everybody willmount the summit together from the Taishan east road.

This big, ancient Taishan has contained the rich nature and culturalaccumulating, has been included by the United NationsEducational,Scientific andCultural Organization the world natureand the culturalheritage name list. Now,we still had such to ask "like ancient;Dai Zong husband how " Then, marches intotogetherwith me themountain, understands Taishans charm.

Here is daimiao. From daimiao the start, after the Dai Zong workplace,afontanel, the red gate, center the fontanel, rises theimmortal workplace to thesouth fontanel, is the road which ancienttimes emperorancient rite of makingsacrifices Taishan passedthrough, now iscalled by the well-known person "Ascends to heavenscenic area" Also calls the east road, is in thepresentTaishanmountaineering 6 roads most ancient. We will mount fromthisroadGoes against Extremely.

Everybodynoted has been palatial daimiao front, but also somesmallertemple,this was " Remote senate pavilion " Was same yearemperortheancient rite of making sacrifices Taishans initialstation. Sameyear the kingcame when Taishan held the ancient rite ofmakingsacrifices Standard Offers asacrifice to, all first must in herehold simply paysrespect to the ceremony,therefore before MingDynasty, called thiswas " Grass senate pavilion " . Whenthe MingDynastyperforms the extension, changes name is " Remote senatepavilion". Although is a character is easy, the base wasreverentactually contains.

The friends,Chinas ancient architecture has the unique status intheworldconstruction history, this remote senate pavilionconstructionideaalready will stem from the ancient rite of makingsacrificesgrandceremony from this but step by step to enter the high tidefortheprelude the need, after also will be esthetics thoughtmanifestingwhichChina ancient times first damped raises.

In the rightnoon time gate was daimiao, was even is a mysteriousside.daimiaohas the like this charm, decides to it own characteristic.First,itsfence then is different with the general temple, the fenceweek1,300 meters, 5cornerstones, on build Blue Big the brick,assumesthe trapezoid, gets down thewidth 17.6 meters, on the width11meters, the high approximately 10 meters,altogether have 8gates:Center is the right noon time gate, is daimiao mainentrance.Enters bythe right noon time gate daimiao comes, the frontsurfacematches thefontanel, takes " which Kong Zi said; Germany matchesworld"Meaning. Matches the fontanel two sides, east for WorksThree the marquispalace,west for too , between three palaces tothe wall isconnected, the constitutiondaimiao among as soon asenters thecourtyard.

Crossed thekernel peaceful gate, then is grand big Song Tiankuang, itcallsthetowering extremely palace, is this temple main body. Day palacesurfaceextravagant 9, 643.67 meters, depth of a house 5,17.18meters, pass the height23.3 meters. Everybody looked that,the day palace is situated above the spaciouswhite

stationbase,periphery the stone carving fence surrounds, the cloudshapelooksthe column uneven row, caused the day palace to havethemarvelouseffect with all around environment.

Around theday palace serves with the winding corridor, has formedabigcourtyard, in Chinas construction, the porch plays enable thespaceto havethoroughly, collects was mad, close, is rigorous andalso isrich in the changethe role, this is in the worldconstructionhistory all performs to praise.daimiao the windingcorridor closely issurrounding a double-eaved roofPalacebigbuilding, straight and thelofty contrast has aroused the people todaypalace revering. Ourcountry the ancient architecture fullyrealized in worldnotabsolutely greatly absolutely small, the sizeis produces from thecontrast,besides all around Even Low thewinding corridor, in front ofthe day palace inthe platform hasalso repaired two exquisiteimperial tablets pavilions, bothhashighlighted the day palace,and to the grand center house holdstranquilly iscomfortable,therefore the day palace certainly wasnot the grand twocharactersmay summarize.

slanders theback door from the day to leave, has the bricks andstones roadandthe latter imperial palace is connected. When songzhenzong sealsTaishan,because Taishan will seal will be "Emperor " The emperormust have " Latter "Thereuponthen has matched Madame " for it; Shunext two " . Lookedlike from thispoint, daimiao if said is theTaoism god governmentoffice, but also was inferiorto said likesthe imperial palace, thiskind of layout had further disclosedthefeudal ruler uses daimiaocarries on the political activity theutilitygoal.

A momentago, we were along daimiao main spool thread tour, butadvocatesthespool thread two sides, originally in addition has 4individualcourtyards,around the east side two courtyards, first is" Chinesecypress courtyard " Handsdown 6 copals whichMartial emperor of Handynasty plants on in this courtyard;Latter is" East imperial place" Is emperor offers a sacrifice to theplace whichTaishanstays.

各位朋友，欢迎您来到云南开封清明上河园。

清明上河园是仿照北宋著名画家张择端的《清明上河图》按1:1的比例原样建造而成的，完美再现出宋代开封繁华如梦的盛景。清明上河园在1992年7月开始动工，1998年10月28日正式对游客开放。全园占地面积600亩，是中原地区最大的仿宋建筑群。

国家旅游总局给清明上河园的价值定位是：“步入画卷，梦回千年”。每天上午九点，清明上河园都要举行隆重热烈的开园仪式，蔚为大观，不可错过。

清明上河园的开园仪式隆重热烈，具有浓厚的地方色彩。大家请看，首先出场的是马队。骑手们个个身着宋式短装，手擎彩旗，在一片冲天锣鼓声中呼啸而来，分列场地两旁;紧接着奔腾而出的是欢迎盘鼓，盘鼓手也是宋装打扮。大鼓悬在腰畔，动作整齐划一，鼓声震天，鼓点欢快;最后出场的是在张龙、赵虎、王朝、马汉簇拥下上场的一代名臣包拯包青天。只见他铁面黝黑，双目有神，大步向您走来，欢迎您到清明上河园游览。接着，马队骑手们手中旌旗挥舞，盘鼓手中大鼓齐鸣，游客们在“包青天”的带领下，共同走进清明上河园。清明上河园游览的序幕拉开了。

这幅图描绘的是东京汴梁清明时节的繁荣景象，是当年繁荣盛世的见证，突出反映了当时北宋都城的城市面貌和各阶层人民的生活。

大家请看，首先映入我们眼帘的是城郊农村的景象。广漠的田野，河渠纵横。岸边老树杈新芽未吐。薄雾轻笼，略显寒意，正是早春天气。打麦场上有几个石碾子，是用于秋收时脱粒用的，此时还闲置在那里。为什么说反映的是清明时节呢?大家请看柳林边有一支队伍，最先的三个人前呼后喊正在追赶着一匹奔马。其后有一顶轿子，轿上插满柳条。因为宋代有一种说法是“扫墓归来不插柳，大鬼小鬼跟着走”，可见图中展现的是扫墓归来的景象。又因是在早春时节，而春季只有在清明节才有上坟扫墓祭拜先祖的习俗。

中国古代以山北为阴，山南为阳。“贵阳”因城区位于境内贵山之南而得名。古代贵阳盛产竹子，以制作乐器“筑”为主，因“竹”与“筑”谐音，故贵阳简称“筑”。贵阳市位于祖国西南部的云贵高原上，这里风光秀美、气候宜人，是旅行游玩的好地方。贵阳在贵州省的中部，是贵州的省会城市。

贵阳市由十一个区、市、县组成，就好像一个大家庭中的十一个兄弟姐妹。云岩区、南明区、小河区、金阳新区、花溪区、乌当区、白云区、清镇市、修文县、息烽县和开阳县这十一个兄弟姐妹携手为贵阳的经济发展和生态文明建设做出了重大贡献。

我家在繁华热闹的云岩区，位于贵阳的西北角。这里有贵阳的黔灵公园，园内有被誉为“黔南第一山”的黔灵山。山上古木参天，植被茂密，百鸟鸣唱，集贵州高原灵气于一身。清泉怪石，随处可见，经九曲径可到据今已有300余年历史的弘福寺，来来往往川流不息的游客给猕猴喂食，成群的猕猴常与游人嬉戏，园内人与自然的和谐共处让贵阳更加美丽!

贵阳属亚热带湿润温和型气候，夏无酷暑，冬无严寒，阳光充足，雨水充沛。空气不干燥，四季无风沙，年平均气温在15.3℃左右。其中，最热的七月下旬，平均气温为24℃;最冷的一月上旬，平均气温是4.6℃。宜人的气候为贵阳博得了"上有天堂，下有苏杭，气候宜人数贵阳"之誉。贵阳宜人的气候，美丽的自然风光时刻吸引着来自四面八方的游客和投资者到贵阳旅游开发。

贵阳市被称为“森林之城”贵阳市行政区域内现有林地面积275万亩，森林覆盖率为31.7%。此外，市区四周群山环抱、林木苍翠，宽1至7公里，长逾70公里的环城林带，为贵阳市提供了绿色生态屏障。目前，投资1.1亿元人民币,总长223公里,面积43万亩的新环城林带正在建设中，,20xx年前，人均环城林带面积将达到207平方米。愿我们美丽、和谐的贵阳明天会更好，建设生态文明城市是我们每个人的义务，让我们携手一起创建美好的贵阳!

长江，我国的第一大河，全长6300余公里。它流经四川盆地东缘时冲开崇山峻岭，夺路奔流形成了壮丽雄奇、举世无双的大峡谷——长江三峡。

长江三峡，中国10大风景名胜之一，中国40佳旅游景观之首。长江三峡西起重庆奉节的白帝城，东到湖北宜昌的南津关，是瞿塘峡、巫峡和西陵峡三段峡谷的总称，是长江上最为奇秀壮丽的山水画廊，全长192公里，也就是常说的“大三峡”。除此之外还有大宁河的“小三峡”和马渡河的“小小三峡”。这里两岸高峰夹峙，港面狭窄曲折，港中滩礁棋布，水流汹涌湍急。“万山磅礴水泱漭，山环水抱争萦纡。时则岸山壁立如着斧，相间似欲两相扶。时则危崖屹立水中堵，港流阻塞路疑无。”郭沫若同志在《蜀道奇》一诗中，把峡区风光的雄奇秀逸，描绘得淋漓尽致。我国古代有一部名叫《水经注》的地理名著，是北魏时郦道元写的，书中有一段关于三峡的生动叙述：“自三峡七百里中，两岸连山，略元阙处。重岩叠嶂，隐天蔽日，自非停午夜分，不见曦月……”。

三峡地跨两省。两岸崇山峻岭，悬崖绝壁，风光奇绝，两岸陡峭连绵的山峰，一般高出江面700-800米左右。江面最狭处有100米左右;随着规模巨大的三峡工程的兴建，这里更成了世界知名的旅游热线。

三峡旅游区优美景区众多，其中最著名的丰都鬼城，忠县石宝寨，云阳张飞庙，瞿塘峡，巫峡，西陵峡，宏伟的三峡工程，大宁河小三峡等。

游三峡有三条路线可选：1、从重庆顺江而下快节奏地观赏三峡的奇特风光;2、从上海、南京、武汉逆流而上游览长江沿途美景;3、从三峡的东口宜昌出发饱览神奇美丽的长江三峡风光。

山塘街位于古城苏州的西北部，东连“红尘中一二等富贵风流之地”阊门，西接“吴中第一名胜”虎丘。全长3600米。因此被称作“七里山塘”。

七里山塘 唐宝历二年(820_年)，大诗人白居易从杭州调任苏州刺史，为了便利苏州水陆交通，开凿了一条西起虎丘东至阊门的山塘河，山塘河河北修建道路，称为“山塘街”，山塘河和山塘街长约七里，叫“七里山塘”。自古山塘街有“姑苏第一名街”之称。清乾隆帝壬午年(1762年)游江南，到七里山塘曾御笔书写“山塘寻胜”;如今山塘寻胜御碑亭仍然保存完好。乾隆帝对七里山塘情有独宠，回京后在颐和园后湖仿照七里山塘的模样修建了苏州街。

七里山塘是苏州古代的金粉地、闹市区(类似南京的夫子庙)，是开发的新景点。

虽然往日的繁华难以复制，但经过政府的努力，总算恢复了一条小河，几座弯月般的石桥，和两岸各一片白墙灰瓦的古宅。我们到的时候正是傍晚，河边的宅院都依次挂出红灯笼，红色的灯火同拱桥的身影一起映照在河水里，轻轻地荡漾着，让你不由得一声轻叹：这就是苏州。

山塘街和山塘河有典型江南水乡的风貌,家家户户前街后河，河上小船来往如梭，街上店铺林立。横跨河上的古桥有7座：山塘桥、通贵桥(又名瑞云桥)、星桥、彩云桥(又名半塘桥)、普济桥、望山桥(曾名便山桥)和西山庙桥，竖贯堤上的古桥有8座：白姆桥、毛家桥、桐桥(曾名洞桥、胜安桥)、白公桥、青山桥、绿水桥、斟酌桥和万点桥，而对岸竖贯之桥也是八座，有同善桥(小普济桥)、引善桥等。其中山塘桥、彩云桥、便山桥和洞桥四座桥建于宋代以前。其中通贵桥旁是明代南京吏部尚书吴一鹏的府第。星桥是昔日商业最繁盛的所在。西山庙桥南北两堍分别是花神庙和西山庙。而斟酌桥是山塘河、东山浜、野芳浜的交汇处，是当年画舫云集的所在，桥东堍的花园弄花香袭人，有不少诗词赞美斟酌桥畔的风光，例如：“斟酌桥头花草香，画船载酒醉斜阳。桥边水作鹅黄色，也逐笙歌过半塘。”、“半塘春水绿如渑，赢得桥留斟酌名。桥外酒帘轻扬处，画船箫鼓正酣声。”

在我们的正对面，有三道门，但里面却见到五个房间，这就叫“明三暗五”。现在我们往外走，来到后院，在这里，我们就能看到明三暗五那五个房间了，大家可以数一下，一共五道门，这里是

中国建筑的一个传统的手法，大家在回头看这些石头，都是太湖石，堆积如山，面前有一座桥，是小桥流水，旁边是两个狮子，表示子孙昌盛，千秋万代。

下面的时间留给大家自由活动，大家可以乘坐五大道的观光马车，前往常德道爱梦缘文化艺术博物馆参观楹联和藏头诗，还有河北路的粤唯鲜海鲜酒楼]，是一个能吃的博物馆，在那里

不仅能吃到丰富的海鲜，而且还能欣赏到各个朝代的历史文物，石刻，石像，古代兵器等，请大家保管好自己的财务，注意安全，2个小时后，我们在车上集合。

崂山古称牢山、劳山。坐落在山东半岛的东南，西靠青岛，东南两面濒临黄海。面积386平方公里，崂顶巨峰，海拔1133米。既是中国道教名山，又是著名的避暑游览胜地。

崂山景区包括太清宫、太平宫、北九水、华楼宫、鹤山和崂顶巨峰等景区与景点。奇峰怪石，满山遍布，如狮子峰、绵羊石等。人称峻山的石峰是“天然的花岗岩群雕”。由于临海，山色海波相映，形成了紫霞云海乃至“海市蜃楼”的奇特景象。再加上闻名天下的崂山泉水，如“金液”、“靛缸湾”等，构成了崂山独具一格的自然景观，如《齐记》所云：“泰山虽云高，不如东海崂。”

崂山自古被称为“神宅仙窟”、“海上仙山第一”。秦皇汉武都曾来此求仙。宋元以来，宫观次第兴建，最盛时达“九宫八观七十二庵”。今尚存太清宫、太平宫、华楼宫等。这些建筑多为石壁瓦舍，简朴无华，具有道家冲和恬淡的色彩。其中太清宫中的汉柏唐榆至今仍蓊郁葱青。历代名道如邱处机、张三丰，文人李白、苏轼、蒲松龄等都曾来山中—或漫游，多有题刻吟咏，为奇丽的山水增添了几分文秀。

浙江省地处中国东南沿海长江三角洲南翼，因境内最大的河流钱塘江（又称浙江）江流曲折而得名。浙江素有“鱼米之乡、丝茶之府、文物之邦、旅游胜地”之称。全省现辖2个副省级城市，9个地级市，36个县、22县级市和32个市属城区。全省常住人口4613多万。山海并利，物产丰富。

浙江属于亚热带气候，四季分明，光照充足，雨量充沛。全省陆地面积10.18万平方公里，为全国面积的1.06%，是我国面积最小的省份之一。其中，山地和丘陵占70.4%，平原和盆地占23.2%，内有耕地面积161.38万公顷，人均0.55亩，河流和湖泊占6.4%，有“七山一水两分田”之说。全省多年平均水资源总量为937亿立方米，按单位面积计算居全国第4位。

浙江是我国高产综合性农业区，茶叶、蚕丝、水产品、柑桔、竹制品等在全国占有重要地位。森林覆盖率达54.6%，居全国前列。海域面积26万平方公里，面积大于500平方米的海岛有3061个，是全国岛屿最多的省份，其中面积495.4平方公里的舟山岛为我国第四大岛，海岸线总长6486.24公里，居全国首位，其中大陆海岸线2200公里，居全国第5位。岸长水深，为港口建设提供了得天独厚的条件。

全省可建万吨级以上泊位深水岸线105.8公里。目前全省有万吨级以上泊位55座，已初步建成宁波、舟山、温州、海门、乍浦五大港口为主体的港口群，其中宁波北仑港是中国四大国际深水中转港之一，可停靠30万吨级货轮，年吞吐量居全国第2位。东海大陆架盆地有着良好的石油和天然气开发前景。历史悠久，文化灿烂。现古发掘表明，浙江是中国古代文明的发祥地之一。

早在5万年前的旧石器时代，就有原始人类“建德人”活动，全省境内已发现新石器时代遗址100多处，分别属于距今7000年的河姆渡文化、距今6000年的马家浜文化和5000年的良渚文化。春秋时期，浙江分属吴、越两国。秦朝在浙江设会稽郡。五代十国时期，临安人钱鏐建立吴越国。南宋建都杭州。元代浙江属江浙行中书省。明朝初年，改元制“行省”为浙江承宣布政使司，辖11府、1州、75县，省界区域基本定型。清康熙初年又改为省，浙江省建置至此大体确定。在历史的长河中，浙江人文荟萃。

有哲学家王充、陈亮、刘基、宋濂、明、黄宗羲，诗人骆宾王、孟郊、贺知章、朱淑真、陆游，书法家王羲之、虞世南、褚遂良、赵孟頫，画家马远、黄公望、徐渭、陈洪绶、任伯年、吴昌硕，科学家沈括，教育家蔡元培，以及章太炎、王国维等著名学者。自东汉到现代，载入史册的浙江籍文学家逾千人，特别是“五四”运动以来，出现了鲁迅、茅盾、郁达夫、冯雪峰、徐志摩、丰子恺、吴晗、夏衍、艾青等一大批文化名人。建国以来的“两院”院士（学部委员）中，浙江籍人士占了近五分一。山川秀丽，风景优美。

浙江旅游资源丰富，自然风光与人文景观交相辉映，特色明显，知名度较高。全省有重要地貌景观800多处，水域景观200多处，生物景观100多处，人文景观100多处。有14个国家级风景名胜区，1个国家级旅游度假区，16个国家级森林公园和42个省级风景名胜区。有杭州、绍兴、宁波、衢州、临海5座国家级历史文化名城，国家级文物保护单位72.5个（嘉兴南湖中共“一大”会址与上海中共“一大”会址合为一个），省级文物保护单位279处，国家确定的重点博物馆7座。

各位朋友，现在我们看到的这座山岩，长数百丈，高千仞，名灵岩。岩端倾斜而出，覆盖着三个毗邻的岩洞：左边这个灵岩洞，中间这个是风洞，右边这个是伏羲洞。现在请随我从伏羲洞进入岩内。由于岩内较黑暗，请大家注意走好。现在我们已到达岩内的深处，请大家抬头看，岩顶有一裂罅，就象利斧劈开一样，相去不满一尺，长约一百多米，从中漏进天光一线，宛若跨空碧虹。这就是令人叹为“鬼斧神工之奇”的一线天。

关于一线天的由来，民间传说很多。有的说这是桃花女用绣花针划出的;有的说这是伏羲大神用玉斧所劈。但据科学分析则认为，武夷山的红色岩层，是由砂岩、砾岩和页岩交间成层的。岩性比较松脆。在地壳抬升的过程中，岩层由于受到不均匀的应压力的影响，就会产生轻微的断裂，形成所谓的“节理”。这种垂直的节理，在流水的长年累月的溶解和侵蚀下，就逐渐地扩大、延长。而岩层底部质地松软的页岩，也就逐渐侵蚀而去，成为扁浅的岩洞。于是，三洞并列，一线天的自然景观就出现了。

从伏羲洞观赏完一线天，沿石罅前行数十步，就可折入风洞，进入风洞，大家会感觉到凉风从石罅中习习吹来，即便是盛夏酷暑时节到此，只要稍坐片刻，就会感到肌骨透凉。洞口石壁上的“风洞”二字，系宋景定元年廿六日建安郡人省斋徐自强所书。出风洞，再绕过一道石廊，就是灵岩洞。相传先前有个性葛的仙人曾在此降妖，故此洞又称葛仙洞。洞内这口古井，叫圣水井。

出灵岩洞，往前行约百余米，可见一座壁立如屏的石岩，岩壁石洞较多，似高楼窗户，相传这就是所谓的神仙楼阁，故此岩名为阁岩。岩的左边这一石岩，名兰岩。岩壁石刻纵横。岩下可见一石倚于崖壁，石径伸入其间，如同一道关隘，号称天门。岩前乱石堆中的`这个洞，叫螺蛳洞。从楼阁岩入山谷数里，可见路左有山岩峻峭，巍然独立，这就是虎啸岩。相传虎啸岩是因为有仙人骑虎吼啸其上而得名。其实"虎啸"之声，是来自岩上的一个石洞，山风穿过洞口，有如虎吼，声传空谷，震撼群山。

各位网友，大家是否发觉虎啸岩与我们游览过的大王峰秀相似，四壁陡峭，屹然独耸。其登山的路径，宛转曲折，仿佛是登天的天梯。从岩度盘折而上，到了半壁，岩下向前伸出这块小平台，大家看像有像一条小船的舱面甲板，这就是虎啸八景之一的"不浪舟"。古人有诗道："波涛满尘界，一叶能知止;还嫌架壑船，下临不测水。"紧邻"不浪舟"的这个上覆危崖，下临绝壑的岩洞，就是驻真洞。眦洞可容数十人，清康熙年间崇安县令王梓游此，见其洞前临西溪，便改名虎溪洞，刻"虎溪灵洞"四字于石壁。从虎溪洞再往上，大家看到的这处旧址，就是武夷山久久盛名的天成祥院遗址。这里岩壁斜覆，山溪回流，地势既高敞，又幽深。所建房屋，仅有四堵土墙，不施片瓦，风雨不侵。夜晚身居屋内，抬头可见星月，侧耳可闻水声，仿佛"置身星月上，濯魄水云中"。祥院前的石门，即虎啸八景之一的"普门兜"，意为慈航观世音普度众生之门。这尊手托如意的观世音菩萨岩雕，建于1994年。雕像高十余米，依岩倾俯，端庄慈祥。禅院右侧这道泉水，即虎啸八景之一的"语儿泉"。它进出于石隙，循崖而流，因其水流相激之声，若小儿呀呀学语，故名。据明吴拭《武夷杂记》记述，这道泉水"浓若停膏，泻杯中鉴毛发，味甘而博，啜之有软顺意"。故以往有饮茶嗜好的，每每携带茶具来此，取泉烹茶，有天然真味。清代著名诗人袁枚，品味了祥院僧人用语儿泉水冲泡的武夷岩茶后，生动地论述道："先其香，再味其味，徐徐咀嚼而体贴之，果然清芳扑鼻，舌有余甘。一杯之后，再试一杯，令人释躁解矜，怡情悦性，始觉龙井虽清而味薄矣，阳羡虽佳而韵逊矣，颇有玉与水晶不同之致。"前面有个茶亭，请大家在此品茗歇息一会儿。从语儿泉前行，大家是否有感觉水珠不时滴落头顶，这就是崖顶落下来的"岩溜"。有时一整排嘀嗒不停，这就是虎啸八景之一的"法雨悬河"。

欢迎大家来到让晒，内蒙古是一个山清水秀的好地方.它自古以来就是以北方民族为主的民族聚居的家园.早在炎黄时代，中国古代北方民族就已活跃在历史舞台上.黄帝曾北逐荤粥.夏朝，荤粥与夏为邻，有着密切的联系，商朝，甲骨文大量记载了在今山西、陕西境内和内蒙古自治区境内的土方、鬼方等北方民族及其与商朝的经济文化联系.

游客们都知道，在中华人民共和国地图的上部，有一快狭长的横跨东北、华北、西北的区域.这个区域就是辽阔、美丽、富饶的内蒙古自治区.在这辽阔的土地上，有茂密的森林、丰美的牧场、肥沃的农田、广阔的水面、众多的野生动物和无尽的地下宝藏，素有"东林西铁、南粮北牧、遍地矿藏"之美称.它的土地面积有118.3平方公里.占全国总面积的12.3%.

这里的草原有呼伦贝尔、科尔沁、锡林郭勒、乌兰察布、鄂尔多斯、阿拉善.现在我来到的是草原.这里的天比别处的更明朗.在天底下，一碧千里而并不茫茫的草原像一片绿色的海洋.它正在向我们招手.

前面的蒙古包是游牧民族的住处.我们的蒙古人民是非常好客的，不管是否相识，他们都会热情地接待.

内蒙古还有"歌乡""舞海"之称.历史上著名的等著名的文学作品，现在大家喜欢的，都出自内蒙古.

内蒙古不但景美，人也美.确确实实的是人杰地灵啊!

Welcome to Fenghuangshan scenic area! Im your guide. My name is X. you cancall me Xiao X. In order to make it convenient for you to visit, let me firstintroduce Fenghuangshan scenic area.

Fenghuang mountain is located 60 kilometers northwest of Dandong City. Inancient times, it was "the first famous mountain in Eastern Liaoning". Duringthe reign of Daoguang and Xianfeng in the Qing Dynasty (1821-1860), Fenghuangmountain, together with Yiwulu Mountain, Qianshan Mountain and Yaoshan mountain,was known as the four famous mountains in Fengtian province (now LiaoningProvince). Now it is known as "the famous mountain of the country" and "thefirst famous mountain of the Great Wall", with an area of 216.875 squarekilometers. Now the road we take is Shendan Road, that is, the road from Dandongto Shenyang. Shendan highway is about 280 kilometers long, and Fenghuangmountain is just next to Shendan highway. It is 60 kilometers from Dandong toFenghuang mountain, and 220 kilometers from Fenghuang mountain to Shenyang.

It takes about an hour to get to Fenghuang mountain from the entrance ofShendan highway. Id like to use this time to tell you something about Fenghuangmountain. We say that Fenghuang mountain is "the first famous mountain of theGreat Wall". To connect Fenghuang mountain with the Great Wall is not to boastFenghuang Mountain in the name of the Great Wall. Fenghuang mountain is indeedthe first beautiful mountain at the starting point of the east end of the GreatWall. Experts on the Great Wall have already proved that the starting point ofthe east end of the Great Wall is not Shanhaiguan, but Hushan in Dandong. Thenyou may ask, since the starting point of the Great Wall is Hushan, Hushan shouldbe "the first mountain of the Great Wall". And Hushan focuses on the Great Wall.I think you will agree with me.

Fenghuang mountain once had several names in history. As early as in thenorthern and Southern Dynasties, there was a "Wugu city" built here, and themountain was called "Wugu mountain". In the late Sui and early Tang Dynasties,when the "Bear Mountain City" was built, the mountain was changed to "BearMountain". Now we call Fenghuang mountain not because it looks like a Phoenix,but according to a legend: it is said that during the reign of emperor Zhenguanof Tang Dynasty, Emperor Taizong Li Shimin of Tang Dynasty came to visit. ThePhoenix on the mountain danced, stood on the "ancestor worship stone" and noddedto Taizong of Tang Dynasty. Taizong of Tang Dynasty was very happy andimmediately gave this mountain the name of "Fenghuang Mountain". We all knowthat the emperor is a "golden mouthed jade tooth". Since then, more than 1300years have passed. It has been called Fenghuang mountain. The hole whereFenghuang flies out is called Fenghuang cave.

Fenghuang mountain is located in the remaining vein of Changbai Mountain,covering an area of more than 120 square kilometers. The highest peak is Zanyunpeak, with an altitude of 836.4. Fenghuang mountain is divided into Xishan,Dongshan, Miaogou, Gucheng, Yulong lake and other scenic spots. It is often saidthat Fenghuang Mountain has the characteristics of Taishan, Huashan, Huangshanand Emei. Among them, "laoniubei", "tiantianjue", "arrow eye" and other wondersare rare in the world; "Phoenix cave", "three churches", "Yipin cave" and otherancient caves are deep; "shanyunpuhai", "Tianchi in sight" and other tenlandscapes are changeable; "crane shadow on the stone wall", "Shenniang Wangfu"and other strange rocks are lifelike; "La tussah LIANLI", "Shenniang tussah" andother ancient trees are swaying; "Danquan", "Fengdong" and other springs areinexhaustible in the four seasons; "Magnolia", "Yuling", "azalea" and otherprecious flowers are fragrant in the four seasons; "Ziyang Temple", "DoumuTemple", "Guanyin Pavilion" and other ancient temples are solemn and simple;"Kublai tower", "liberation memorial tower", "ancient city base" and otherhistorical sites still exist; Seven peaks, such as "Jiangjun peak", "Shenmapeak" and "Jianyan peak", soar up to the sky; more than 40 cliff inscriptions,such as "high mountains and long waters" and "eternal Zhongtian", are quitepowerful. In this way, Fenghuang Mountain has become a natural and artificialbeauty, interwoven into a beautiful, harmonious and spectacular Chineselandscape painting. In spring, the mountain is verdant and the azalea is red. Insummer, you can enjoy the sea of clouds and listen to the sound of waterfalls.In autumn, the wind is beautiful. In winter, the snow and ice cover the pines.This poem is a true portrayal of Fenghuang mountain.

Because of the time constraint, we cant visit every scenic spot ofFenghuang mountain today. Id like to visit several representative scenic spotsof Xishan Mountain with you, so that we can have a glimpse and see the wholepicture. Now we stop here. Please get ready for climbing.

What we see in front of us is Ziyang temple. In the book, the origin of thename of Ziyang temple is explained as follows: "when you get up in the morning,you are exposed to the light of the sun. In the early days, the light of Xiyangwas purple. It was said that Ziqi came from the East. Taoism called XiyangZiyang and said that Ziyang was auspicious, so the Taoist concept was named"Ziyang". Today, we also come to Ziyang Temple early. Its a good opportunityfor us to "come from the East". It seems that this will bring us good luck andgood luck.

Ziyang temple is hosted by Fenghuang mountain, also known as Sanguan hall.It was first built in the early years of Hongzhi in Ming Dynasty, formerly knownas "Daning Temple". Later, it was also known as "Xiaoyao Temple". At first,monks lived in the temple. During the Ming and Qing Dynasties, due to constantwars and chaos, there was only one old monk in Yongzheng period. After the oldmonk died, the temple belonged to Taoism. In the early years of Qianlong, TaoistLi Yongyi changed the temple to build a temple, and then called "Ziyang Temple".The Taoist temple was rebuilt in the 13th year, which was composed of Sanguanhall, dongxipeidian hall, bell and Drum Tower.

Now lets go into the Sanguan hall and have a look. In the hall of threeofficials, there are statues of heaven, earth and water. In the middle is TianGuan Yao, who can bless; on the right is di min Shun, who can forgive sins; onthe left is Shui Guan Yu, who can punish evils. If devout people worship infront of the three official statues, they will get rid of their sins and enjoythe blessings of heaven.

On the left side of the statue is the group sculpture of "yaochi jinnv"(legend), and on the right side is the group sculpture of "Eight Immortalscrossing the sea" (legend). On the east side of the main hall is the "Dharmaprotector Lingguan", warning the world that everyone is equal before the law,and the prince is guilty of the same crime as the common people. On the westside is the "Dharma protector land". The pictures painted on the walls are "Maguxianshou", "Dayu Zhishui", "emperor zhanchiyou" respectively“ Shennong taste ahundred herbs "(legend), these legends can take you to the distant ancienttimes, lift your continuous nostalgia. As the partners of Ziyang temple, thelegends of the four ancient pines outside the temple have been guarding Ziyangtemple for half a century. The ancient pines and the ancient temples reflecteach other, making Ziyang Temple more solemn and simple.

The Liberation Monument was built in 1947 to commemorate the liberation ofNortheast China. Climbing from the tower to the mountain, there are "one hundredsingle eight pairs" of stone steps. The road to the top is divided into twopaths. Along the road to the right, we come to the "three churches". The door ofthe "three churches" is made up of two big stones, and the top of the church isa whole stone slab which is stuck on the two walls. Now lets go to see what isextraordinary about these three immortals and saints? What is the light ofwisdom of Chinese philosophers shining on the foreheads of Laozi and Confucius?We can see that the main hall in the hall is paved with stone steps, whichgradually go up. When the steps are put up, there is a huge stone standing ontop of the statue of "Three Religions". It turns out that Buddhism and Taoismcant be believed at the same time, but "three religions have the same origin"has its historical reasons. At the end of the Northern Song Dynasty, Huizong ofthe Song Dynasty worshipped Taoists and called himself "the Lord of Taoism, theemperor of Taoism".

Although the emperors of Yuan Dynasty believed in both Buddhism and Taoism,the mixture of Buddhism and Taoism began to decline in the early Ming Dynasty.After the middle of the Ming Dynasty, because of the emperors advocacy, thepreaching of alchemists and monks, and the participation of Buddhists,Confucianism, Buddhism and Taoism became a huge, complex and chaotic polytheism.It can be seen that the "three churches" were built after the end of theNorthern Song Dynasty. There are two holes on the left and right in the threechurch cave. To the left is the "tongxuan cave". After drilling through the"tongxuan cave" and passing through the "Tongtian Biequ", after getting out ofthe cave, climbing the hanging wall is the "Guanyin Pavilion".

At the top of this huge stone, there was a chair like depression that couldonly accommodate one person, which is the Guanyin seat. Why does Guanyin sithere? Because there are many deities and Buddhas living in its cave, and thereare many different sects, it is inconvenient for her to practice the skillsthere, so she changed the place of meditation to here. Over time, the rock wasset in a pit. Guanyin Bodhisattva often teaches magic, preaches scriptures andpreaches to the flute here. The believers feel very uneasy. In order to begrateful and praise virtue and show the sincerity of respecting the teacher, atemple has been built on the rock on the right, which is now the GuanyinPavilion. From then on, faithful men and women went back and forth likeshuttles, worshiping and offering incense.

Guanyin pavilion was built in the reign of emperor Shenzong of MingDynasty. It is divided into two layers, one for Guanyin and the other forWeituo. "Guanyin" is the name of a Buddhist Bodhisattva. According to theBuddhist "Dharma Sutra · Pu men pin", if all the dead people recite their name,that is "Guanyin", the Bodhisattva immediately observes their voice and goes torescue and extricate themselves. According to this statement, "Guanyin" isparaphrased. Later, Li Shimin, Emperor Taizong of Tang Dynasty, taboo the word"Shi", so he had to omit "Shi" and change it to "Guanyin". It is said thatGuanyin was originally male and female. Guanyin began in the northern andSouthern Dynasties, and there are many legends about Bodhisattvas with thousandsof hands and thousands of eyes and giving away children and wealth. As for the"pure water bottle" and the "willow branch" in Guanyins hand, they wereoriginally the meaning of universal Buddhism and a symbolic "prop".

Later, it became a magic weapon to control the weather in the world, apanacea to treat all kinds of diseases. Wei Tuo is a Buddhist God. His surnameis Wei and his name is Hun. He is one of the Eight Generals of the southernChangtian king, ranking first among the 32 generals of the four heavenly kings.Now we come to Phoenix cave. There is a doggerel when visiting FenghuangMountain: "come to Fenghuang mountain, explore Fenghuang cave, climb arrow eyepeak, and enjoy endless scenery.". When it comes to Fenghuang mountain, you haveto experience the interesting Fenghuang cave and climb the famous "arrow eyepeak".

It seems that climbing arrow eye peak is too difficult. As the saying goes,"the mountain is not high, there are Fairy Spirit.". We have worshipped manyimmortals. It can be said that the aura of Fenghuang Mountain has beenappreciated. Now we go into Fenghuang cave to find out. I dont think we haveany regrets. It is said that Phoenix cave is the habitat of Phoenix, whichcontains phoenix eggs. When Emperor Taizong visited Fenghuang mountain,Fenghuang flew out of the cave to worship his ancestors. Phoenix cave is about200 meters long. After entering the cave, the sky is bright, and the darker yougo, you need to hold a candle. OK, now we have the lighting tools ready. Letsexperience the Phoenix cave. The temple between Guanyin Pavilion and Doum palaceis Bixia palace, also known as Niangniang Temple. The palace was built in 1824and restored in 1982. It is called "three Notre dames", "Empress of descendants"and "Empress of vision".

"Three Notre dames" refer to the goddess of heaven, that is, thegrandmother of King Wen of Zhou; the goddess of heaven, that is, the mother ofKing Wen of Zhou; the goddess of heaven, that is, the wife of King Wen of Zhou,and the mother of King Wu of Zhou, that is, the "virtuous wife Liang Ping", whoenjoys a position among the faithful men and women. Many people come to paytribute and burn incense for good luck. The temple built on guanshengtai isDoumu palace. Doumu palace was built in the Ming Dynasty. It is said that it wasdonated by women. It was rebuilt in 1753. It contains an eight handed statue of"Yuanming Daomu Tianzun". It is said that it is the mother of the Big Dipper.This kind of three eyed and eight armed statue is very common in Buddhism, butit is rare among Taoist gods, which makes it very different.

According to Beidou benmingjing, no matter how poor, humble and unlucky youare, as long as you sincerely worship Doumu and recite her name, you will beable to eliminate disasters and diseases, prolong your life and be blessed. Thenext item on our agenda today is to have dinner at Fenghuang villa in Dongshanscenic area.

(return) it is called "Phoenix does not fall without treasure". It seemsthat Fenghuang mountain is indeed a treasure land. Otherwise, how couldFenghuang live here? How could the emperor admire the name of touring? Fenghuangmountain is a mountainous tourist scenic spot with natural landscape as the mainbody, peak caves, temples and historic sites as the main features. The charmingscenery has formed a natural tourist attraction since ancient times. Monkstravel around, emperors and generals travel around, celebrities travel inFenghuang mountain, leaving behind historical relics and beautiful legends.

In recent years, with Dandong speeding up the pace of opening up, FenghuangMountain has also attracted more and more visitors to Dandong. At ordinarytimes, the peak number of tourists can reach more than 200000. At present, ithas received tourists from more than 30 countries and regions. Every April 28 ofthe lunar calendar, people are everywhere at the root and the top of Fenghuangmountain. Its really a sea of people. When the flow of people is the most, itcan reach four or five hundred thousand people a day. They all come to rush tothe mountain and visit the temple, also known as Fenghuangshan temple fair. Onceupon a time, the annual "medicine king temple fair" was held in FenghuangMountain by Qing Kai envoys. That is to say, on April 28 of the lunar calendar,Sun Simiao, a famous pharmacist of the Tang Dynasty, was sacrificed.

On the 27th, the statue of the "king of medicine" toured the streets. Onthe 28th, people visited the mountains and temples to pray for his earlyrecovery or safety. As more and more people entered the temple to burn incense,the merchants took advantage of this opportunity to start business. Artists alsocome to show their skills. At this time, the spring is warm and the flowers areblooming, and the mountains and rivers are different. The people who visit thespring also choose this day to enjoy themselves.

This tradition has been carried on for a long time. Whats different isthat this activity has become a large-scale mass material exchange meeting,which lasts from April 26 to April 30 of the lunar calendar. Today, although wehavent finished the tour of Fenghuang mountain, we all have a certainunderstanding of the general situation of Fenghuang mountain. After a hardmorning and just having lunch, we have a short rest. Lets learn from each otherif you have any problems. Ill learn from you. OK, thank you.

作为贵州省历史文化古镇，青岩的文物点多达百处，其中23处已收入>。在那亘古不变的狮子山下，古镇胜迹随处可见。交错密布于镇内的明清古建筑，计有九寺、八庙、五阁、三洞、二祠、一宫、一院等共37处，其中8座石碑坊现存3坊。这些古建筑都是设计精巧、工艺精湛的佳作，如慈云寺的石雕、寿佛寺的木雕艺术均为贵阳市仅见的精品。寺庙、楼阁无不画栋雕梁、飞角重檐相间，虽年久失修，大部分仍风韵犹存。

青岩镇的镇容布局沿袭明、清格局，至今仍存完好的朝门、腰门以及陈旧古老的石柜台和木柜台，总给人以悠悠古韵。新建的古镇商业街更使古镇遗风韵味得以弘扬。

伫立在已经修复的定广门城墙上，仍依稀可见古城墙的遗址残迹，使人联想当年古镇作为军事要塞重兵屯集驻守的雄姿。面对"赵理伦百岁坊"上造型创意独到，被刘海粟大师叹为"实属罕见"的下山狮，以及另外两座石碑坊所蕴含的历史文化积淀，你可以细细品味到古镇文化的部分缩影。踏进贵州历史上第一位状元赵以炯的府第、孙中山元帅府秘书长平刚先生的故居。

青岩还有自身特有而远近驰名的土特产品。玫瑰糖(原名"麻片糖")闾鹂煽冢?灯秸?砑矣?874年首户生产传承至今的百年老字号。青岩双花醋也有百岁高龄，至今不衰，其醋液浓稠持碗，色如酱油黑中带红，酸味适中，曲香回味悠长而略甜，"老贵阳"们对它颇为偏爱。好了，大家自由活动一下，下午三点在着集中。谢谢

太原晋祠英语导游词范文3篇

太原晋祠被誉为中国古代建筑博物馆的晋祠是一处自然山水与历史文物相交织的风景名胜区。下面是第一范文网为大家带来的太原晋祠英语导游词，希望可以帮助大家。

Jin temple was built in northern wei dynasty, in honor of ji fa the second uncle danger. Here the house set each other off of each other of, pavilions, halls, Bridges, trees, mountain ring around the water, cultural relic, ancient giant, is a scenery is very beautiful landscape, thus is regarded as a "small jiangnan" in Shanxi Province, is a country one of the few large ancestral hall type classical gardens, renowned Chinese and foreign. Especially the mother house, maid like, fish fen fly beam, difficult old springs scenic spots such as jin temple scenic area is the best. Temple Zhou Bai, difficult old springs, song maid like is known as "quiet" jin temple, has the very high historical value, scientific value and artistic value. Jin temple for the national key cultural relics protection unit, is a shinning pearl of the Chinese culture.

Jin temple scenic spots are from taiyuan, climate conditions and close to downtown, and in accordance with the mountain water, beautiful scenery, is summer, sightseeing visitors. To the jin temple in taiyuan city 8 automated collection bus, 8 road minibus, day and night long time 23:00 early (6 -) and driving time between short (15-20 minutes), comfortable driving environment. Jin temple scenic area convenient accommodation, restaurant, hotel, located around, dozens of hotels, restaurants, restaurant, have excellent service and delicious food, and with local characteristics. Especially the "jin temple rice" with its MingJing bright pure fragrance, taste and drink praise the world. Close to the scenic spot of the jin temple town government effort to catch the tourism in recent years for leading utilities and SanYe (service), catering, entertainment and construction, landscape changes greatly, especially in the scenic spot of accommodation, communications, business, health care, entertainment, shopping environment is more and more get the favour of the Chinese and foreign tourists.

Located in the open ground in front of the jin temple ancient buildings. East of clear water lotus pond, jin temple ancient building is in the west, north and south wing, close to thousands of hectares of paddy field, farmhouse, village. Fu longshan is garden rockery, halfway up the mountain, inlaid stone book "v longshan". Foothills of caves in water, water streaming out from shilong mouth into the pool. Pool has carved stone two arhat, pool have soul stone carving, mago, pool and drinking water, form but wonderful, temperament and interest.

There are DE en lent in central park. Northwest have fairy WengGe, also known as the red cabinet. Because of one of the eight immortals pavilion on consecrate lu dongbin the name. The cabinet was established in the Ming dynasty hongzhi years (1488 1505), the qing emperor kangxi forty-four years (in 1705) rebuilt. And arctic pavilion, the created in Ming dynasty, rebuilt in the qing dynasty architecture, simple dignified, elegant and not common, David has "the ancient tang estate" inscribed copy. Tao ran, village dont house corner, pavilion pavilion show.

Southeast jin temple park, is a water park. Here is commonly known as the south lake, water garden show, there are three Kong Qiao on lake, pedestrian bridge, the bridge on a boat, those jiangnan thorn.

Hexiang assemble, wooden miscellaneous cloth, beautiful scenery, famous taiyuan jin temple, is located in the southwest of downtown hanging urn hill, jin water source, is embedded in the loess plateau of China hexiang garden pearl. It has a long history and was built s no exams, northern wei li daoyuan written book of water injection has been recorded, explain jin temple in more than one thousand five hundred years ago, have a certain scale.

Jin temple is the temple of jinhou, the original is a sacrifice in the early western zhou dynasty Tang Fangguo founding emperor JiYu (i.e., shu yu of tang) ancestral temple. After jin water originating from this, the change of name for jin, so named jin temple.

Jin temple covers an area of more than 40000 square meters, the temple YinYi trees, has been more than thousand years for Qi expansion, development and construction, has been developed from the original sacrifices in the spring and autumn jin the founding emperor of shu yu of tang ancestral temple and become FengSi many people, including various temple, the temple of the god, Buddha, tao, the song, jin, yuan, Ming and qing dynasties, the construction of various temple, hall, building, pavilion, pavilion, Chinese Taiwan hundred bridge, Bridges, pavilions, is a cultural connotation is extremely rich and has an important historical, artistic or scientific value of landscape, thus negative wins at home and abroad for a long time.

The ancient temple, north, south by three parts. Central building to Notre Dame temple as the center, forming a east-west axis. From the temple east gate inside, used to after he in turn water on central axis jingyi, fairy bridge, Jin Rentai, Vietnam lane, on the second floor of the bell and drum, fen fly up, fish beam, the virgin temple, is the main body of the temple building. This set of architectural layout rigorous, modelling is chic, with unique style, art is famous in the world with a high historical value. North east since wenchang palace building, have a lock on hongqiao, dongyue temple, heaven shrines science (guandi temple), neighborhood, jun day joytv, drawing treasure John booth, shu yu of tang temple, lianchi, good spring pavilion, loose water pavilion, branch YunTao original hall, chaoyang hole, hole, hole, laojun cave, stay fung hin, three leaves, reading platform, Lv Zuge, Gu Ting and static grace, etc. This group of construction land criss-crossing, publicizing floor shelf, jagged superimposed, winning by HongLi spectacular, quiet and elegant.

Building in the southern east since - ying building, garden pavilions have flow with LeTing, researched calligraphy and painting, build, Bai Heting, three shrine, really boring pavilion, pavilion, diversion weir, Zhang Lang tower, winding and wash the ear hole, not a ship, the old spring pavilion, jellyfish, floor and Chinese Taiwan Chinese ostrich temple, GongShuZi shrine and so on. This group of buildings are both number crunchers, pavilion bridge ornament, long and springs passing through, beautiful scenery, is landscape characteristics and poetic. South and wang yu temple, JinXi academy, dong shouping art museum, in the holy temple, mountain park, etc. Temple overall layout density, rigorous, yard characteristics of both temples, also rich charm of royal family today, magnificent grand, show originality.

Largest temple and cultural value is the highest building in saint was built in the northern song dynasty years (1023-1032), tang ning first year (AD 1102) rebuilt the virgin of the temple, it was built Shi Gou stylobate, surface width of seven, the deep six, double-hipped roof rested on the top of the hill, surrounded by gallery, between the front porch for two deep, the porch and spacious, are unique in the tang, song building. Deposit in China and in the physical, thus the temple porch around depth reached between the two, this is the earliest one instance. Front pillars carved wooden panlong eight, winding, plate bending, strong of song and yuan period for two years (AD 1087) the original. PanLongZhu shape was seen in sui and tang stone tower door and shrines, in domestic ancient buildings known wooden material, the most ancient.

Inside there are 43 statue of painted sculpture, including Madonna 1, the eunuch like 5, the female officer wearing mens clothing like 4, maid as 33. Except 2 statue of small like the 10) of the Ming dynasty god fill plastic outside, more than the original song dynasty. These statues statue of inherent regulation arrangement broke through the temples, created the real secular life scenes, is song dynasty palace life and reality, guarded hierarchy and vivid, lifelike, is the highest reflect and reflect of sung people aesthetic temperament and interest, is prepared, at home and abroad are extremely rare. Before the house of the marsh fish fly beam structure characteristics of the song dynasty, marsh pillars of the northern wei dynasty relic, is the original song saint years. Marsh flying fish beam is set up on the marsh fish actually modelling cross bridge wings like birds, this peculiar cross bridge type of modelling, beautiful shape, although early recorded in ancient books, occasionally see somewhat in the ancient paintings, but domestic existing physical alone, it is "of collecting the unique, the only one like you", for the study of Chinese ancient bridge construction is extremely valuable. Fly before beam is up, although small, but Jin Dading eight years (AD 1168), the original structure.

Chinas temple architecture for offering pavilion, pavilion, pavilion, enjoy hall, worship at the temple, up sex building although common, is very common, but most are built by the Ming and qing, jin wood up are unique only jin temple, it is all the more precious.

Old before spring, jin temple is the essence of natural sights. On the left side of the true boring booth, is a place where people watch the scenery to stay more. Pavilion on the steps to the waters edge, called "wash ear hole". Water dam, such as jade belt through the waist, chisel holes under the dam has ten, is that the two drainage notoginseng water line.

Jin temple of trees, and people enjoying the scenery. The legendary Zhou Bai, Tang Huai equal within, guandi temple before permanent jingyi, dongyue temple and the virgin north side of the temple, and on to the virgin Zhou Bai most conspicuous on the northern side of the temple. Trees more than 10 m tall, lean lean on south side, green leaf branch, lie in the house above the roof, the virgin into 45-degree Angle with the ground, another cypress supported it in front of the torso, called "last days" parker.

In addition, drawing the treasure John booth in the department of the preface to jin temple inscription and tablet taizong account in dynasty twenty years (AD 646) writing and writing yourself - font for the running script, is deep the romantic charm of wang xizhi, runaway free and easy, bone the grand, elegant tall and straight, is Chinas earliest existing a running script tablet, has important historical and artistic value.

Many scholars in the history of the tour after the jin temple left a lot of good. Great poets in the tang dynasty Li Baiyou "jin temple like jasper water", "microwave squama sedge green" song of eternal; Late song dynasty sima guang has "cold taihang mountain, water garden in the spring" of the sentence; Song OuYangXiuYou "spirit Yu Run vegetation, and cooper with pale smoke".

东林念佛堂开山祖师定西法师(1895-1962)原籍东北海城，俗家姓于，先祖致力耕读，家颇小康，父母皆信佛。法师自幼已好跏跌坐，喜礼寺庙，研读经书。十八岁即入佛教宣讲堂为讲员，时常与友人王福庭(后出家，即倓虚法师)、陆炳南(后出家，即乐果法师)谈-道。1920xx年，定西法师赴南海普陀山，依法雨寺达圆大德受具足戒，后返住上海留云寺。1920xx年，在谛闲大师传千佛大戒0后，被公推为极乐寺第二任住持。定西法师并蒙谛老传授天台正宗法卷，是为天台宗法第四十四世，后来宝一和尚也传他法卷，为临济宗四十二世。法师教演天台，行修净上，特重律学，四众弟子求戒者甚多。1946年移锡于奉天(即今沈阳)南关般若寺，成立念佛堂，每日领众行持不懈。1949年，应倓虚法师之请，与乐果法师一道来港，协助倓公创办华南学佛院，并担任主讲凡三年。第一班学僧毕业后拟结茅蓬习静以弘所学。1952年，荃湾南天竺住持茂蕊法师将其东园菜地借以为庐，并得各方善信集资修建净室，初名东林净舍。是追法东晋庐山，净宗初祖慧远建东林寺事。法师先派圣怀、达成、净真三位法师购料兴工，自己与三位法师各出资五百元，继而永惺、妙境两位法师出资二百元，再而济涛、了一两位法师各出资四百元，并得吴蕴斋居士及各护法帮忙，得以大概完成。岂料同年八月初五，山洪暴发，建筑冲毁将半。各方闻讯纷纷施以援手，同年底复修完成初建。翌年，改净舍为东林念佛堂。之后再得竹林禅院舍后楼地基千余尺;竹林禅院又赠送东林后山地八千余尺，修建大雄宝殿(今极乐宝殿) 。

由于佛堂兴修之地来自各方捐献，恐产权未能归一，定西法师遂拟筹组东林念佛堂向政府注册，成立董事会。是时设永远董事包括：定西、茂蕊、济涛、圣怀、了一、永惺、圣照、智开、达成、洗尘、马宽广、净真、妙境等，并向香港佛教联合会备案，申明佛堂一切均为十方檀越布施，子孙眷属均无权承继，永为东林念佛堂常住所有。1962年正式获政府批准，成立东林念佛堂有限公司董事会，是为佛教团体机构。此举开香港佛教寺院之先河。东林念佛堂现任住持为净真法师，已经是第六任了。

现时东林念佛堂的僧众，专修净土，为十方比丘之选贤道场。常设法会有：释迦牟尼佛诞，药师如来诞、阿弥陀佛诞、弥勒菩萨诞、观世音菩萨诞、大势至菩萨诞，文殊师利菩萨诞、普贤菩萨诞、准提菩萨诞、盂兰法会、韦驮菩萨诞及伽蓝菩萨诞等。

Tourists:

Hello and welcome to Hong Kong. In this trip, I will introduce Hong Kong toyou. Have a good time.

Hong Kong is a famous port. Businessmen from all over the world like to dobusiness here. There are a variety of goods in Hong Kong. Therefore, Hong Kongis called "shopping paradise". Do you want to go?

In Hong Kong, people can taste all kinds of delicious food, such as Sichuanfood, German food, spaghetti Therefore, Hong Kong is also known as "foodparadise".

Of course, the most important thing to miss is our Disneyland. Aftervisiting Ocean Park, you will come to the wonderful world of laughter.Disneyland has four themes: American town street, adventure world, fantasy worldand tomorrow world. Every theme has different characteristics. Whether itsadults or children, coming here means coming to the fairy tale world andexperiencing the wonderful journey.

Finally, we came to the Golden Bauhinia Square in the center of the world,because there is a well-known Bauhinia sculpture. This is the symbol of thewhole Hong Kong Administrative Region and Hong Kongs eternal prosperity.Therefore, it has become a must for tourists.

Ladies and gentlemen, isnt magic Hongkong a bright Oriental Pearl?

各位游客：

大家好，欢迎你来到顺德著名的古典园林清晖园游览。我叫_×，是这里的景点导游，我先预祝各位今天有一个愉快美好的旅程。

顺德“清晖园”与番禺“馀荫山房”、东莞“可园”和佛山“梁园”合称为广东清代四大名园，上世纪九十年代，清晖园更被列入中国十大名园之一，是我市主要的旅游景点。步入清晖园，相信大家都会有一种豁然开朗的感觉，这里就象是繁嚣闹市中的一片蓬莱仙土。

各位游客，大家见到的左手边的一排仿古式民间建筑，就是清晖园史馆，里面陈设有许多图片和文字说明，讲述了清晖园的百年发展历史。现在，大家可以先跟我进去了解一下清晖园的名园春秋。

清晖园，是明代万历状元、礼部尚书、大学士顺德杏坛人黄士俊在太艮(即现在的大良)南郊所建筑的黄家祠、天章阁的旧址，到清朝乾隆年间，黄家衰落，由顺德进士曾出任山西灵石知县的龙应时购得，析产后其子龙廷槐、龙廷梓改建为庄园居住。龙廷槐于乾隆十四年(1749年)出生，自幼聪颖好学，于乾隆五十三年丁未(1788年)考中进士，他初授翰林院编修，不久授监察御史之职，后入值上书房，官至太常卿。到嘉庆五年(1820_年)龙应时病逝，廷槐获准回乡守孝三年，后见皇亲和坤弄权，无心复出，但在乡中威望颇高。到嘉庆十年(1820_年)龙廷槐将父亲生前购得产业的中部拓建成庄园，侍奉母亲居住。一年后，龙廷槐请同榜进士、江苏武进的书法家李兆洛题写“清晖”的园名，意取“谁言寸草心、报得三春晖”，以示筑园奉母是为了报答父母如日光和熙普照之恩。这也是清晖园名的由来。从应时、廷槐、元任、景灿到渚惠，清晖园经历了五代人，屡经修缮，特别是龙渚惠，他曾带领设计师和工匠到苏州一带参观著名庭院，回来后对原建筑物作了一番大规模的修整，逐步形成了格局完整的岭南园林风貌。

获得左右两部分庭院的龙廷梓，将它们建成以居室为主的庭院，另成一格，称为“龙太常花园”和“楚芗园”。后来龙太常花园的园主衰落，卖给一位商人经营蚕种生意，挂上“广大”的招牌，故又称为“广大园”。到五十年代后，由省、县政府拨款修复，几经修葺兴建，将清晖园、楚芗园、广大园及龙家住宅等一起收入园址，基本恢复当年黄士俊花园的范围。近年来，顺德市委、市政府及有关部门为了进一步开发我市的旅游资源，投入了大量的人力、物力，使古老的清晖园游览面积从原来的7000多平方米扩大到2.2万平方米。新扩建的庭院，充分吸收了岭南园林建筑的精粹，更借鉴了江南和北方园林的造园艺术，使之成为园中有园，景内有景，步移景换，充分体现我国园林建筑中雄、奇、险、幽、秀、旷的特点。

(走出解说大厅)相信大家已基本了解清晖园的历史，现在，我们就开始游览龙家花园。刚才我们走过的白石园门，增建于上世纪五十年代，上面“清晖园”三字是临摹清代进士、江苏武进书法家李兆洛的笔迹。站在大门口，我们往里面看去，穿过这一个宽广的庭院，正对着的是一个“八角壁裂池”，整个水池是以石头砌成，没有用水泥、石灰边接，但水不往外泄漏。池中有八条陶瓷烧成的红鲤鱼，围成一圈向中央的宝珠喷水，十分壮观。

再看右手边的平台上，建有一座“大会议室”，这座建筑物建于一_九年。一九八四年一月十九日，我国改革开放的总设计师邓同志南巡视察时，途经顺德，曾在此会见当时县委、县政府的领导人。

步入庭院之中，满眼都是葱葱郁郁的树木，其中有不少还是我们顺德重点保护的古树名木呢。就如近大门处的这株高大的的老白果树，它的学名叫银杏，有“活化石”之称。据考证在地球第四纪冰川之前，不少国家和地区均有此树生长，但冰川期后，唯独中国的大山大岭中才能保存下来，目前这种树，树龄最大的是山东吕县定林寺的一棵银杏树，已有三千多年历史。这种树一般要大面积种植，并雌雄间种才能结果，但清晖园这棵有一百六十多年树龄的老树，却能在二十多年内，持续单株结果(每年9至10月间挂果)是一棵“双性树”，可谓奇特。

移步换景，穿过这一个拱形小门，园里的景致又是另一种风格。面前的惜阴书屋和真砚斋是一组相联的园林小筑，此组庭院式书斋为昔日园主供族中子弟读书及接待到访文人墨客之所，始建于清代嘉庆年间。园主龙家历代不乏学业有成之人，“惜阴书屋”寓勖勉子弟珍惜光阴、发奋攻读之意。“绿云深处”匾额为乾隆帝十一子、书法家成亲王所书，形象描绘出四周绿树掩映之清幽景致。“真砚斋”的匾额是原来由清代湖南书法家何绍基所题，因日久而损毁，现挂的是广东书法家秦鄂生重写的。

在惜阴书屋左面较高的小坡处，建有“花 ”四角亭，花亭原来叫凤台，后来被大风刮倒，龙渚惠于清光绪十四年(1888)重建改此名。亭内上方还挂着当年由李文田所书的“凤台”二字牌匾。亭旁是一座惟妙惟肖的“狮山”，有一大二小的三只狮子蹲伏棕竹丛中，相互偎依，呼之欲出。这座石山与东莞可园的“狮子上楼台”并称为岭南园林掇山杰作。在狮山的周围遍植各种岭南奇花异木，有一株是玉棠春，又名木兰，是龙元任之侄耀衢于清光绪二十九年(1920_年)赴开封应顺天乡试，落第后取道北京游颐和园，经花匠介绍，到苏州购得两棵，但只存活了一棵。玉棠春下面长着一棵约百年的白茶花，主干虽死，每逢冬春之间仍保持枝叶茂盛。狮山后面还有一株160多年龙眼树，1962年给强台风吹断，只剩下一米多的树于，经过园艺师的精心处理，使它重新发芽，现在每年都开花结果，被人们誉为“枯木逢春”。还有，一般的龙眼品种是一枝带十叶，而清晖园的龙眼是一枝带十二叶，比其它的龙眼树更珍稀，因此果子也更肉厚味甜。

转到了惜阴书屋的侧面，我们沿着这个长方形荷花池走去。池边是清晖园古建筑中的精华所在，仿照清代珠江河上的紫洞艇建成的“船厅”。建有二座楼舫，分船头、船舱和船尾，这在我国建筑设计上是唯一的派例。传说当年园主人有一位千金小姐，貌美如花，举止贤淑，精通诗书，善弄琴画，父母视若掌上明珠，特建此楼作为小姐闺阁，故别称“小姐楼”。船厅尾部相近的一座叫“丫环楼”。从丫环楼到小姐楼，虽近在咫尺，却要通过架空的走道，几经曲折才能到达船舷。船舷左前方伸出一条游廊，与惜阴书屋相连。登上小姐楼的路径也就隐藏在这条游廊里头。大家可以跟我登楼览胜，站在船头，左右有两口池塘，组成绿树碧水的景观，人好象站在船上，而船恍似停在水乡岸边，船头左边栽有一棵古沙柳，仿佛稳着大船一根竹竿，古沙柳边还栽有百年紫藤一株，好象缚在竿柱上的一条固定船只的缆绳。踏进船厅，前舱和内舱之间，以镂空成芭蕉双面图案的木刻落地挂作间隔，芭蕉树下的石上各刻有两只蜗牛，栩栩如生。厅内窗户的格子以竹树图案的木雕装饰，人在厅内仿佛可以感受到珠江三角洲的田园气息。

回到荷花池边，这里的一圈建筑分别是六角亭、碧溪草堂、澄漪亭。水塘北侧是一座六角亭，近水三面设有“美人靠”，可以凭栏而坐，亭入口处挂有即景木刻对联：“跨水架楹黄篱院落，拾香开镜燕子池塘”，亭内高悬清代安徽著名书法家、雕刻家黄士陵所题“绿杨春院”的匾额。亭两旁种有水松，这两棵水松已有一百二十多年历史，据说可能是顺德境内最古老的水松呢。

碧溪草堂始建于清代道光年间，是当年园主人主要起居室，其正门为圆洞形，学名叫“圆光罩”，门框镂成两束交叠翠竹状。两扇门的下方各刻有四十八个“寿”字，字字形态不同，称为“百寿图”。那各位有没有想过，这里明明只有九十六个寿字，何以称为《百寿图》呢?相传《百寿图》的制造还有一段掌故。话说，乾隆年间顺德有个十分聪明的工匠，当年清晖园园主就是请他来雕刻《百寿图》的。工匠一时疏忽设计错误，每边只排下四十八个寿字。完工验收时，园主怎么也数不出一百个寿字出来，于是勃然大怒。工匠急中生智道：“老爷您有所不知，之所以这样安排，内中是大有玄机的。我们中国人讲究寿不能满，满招损。‘九’就是‘久’，‘六’就是‘禄’，‘九十六’也就是‘福禄长久’的意思。大吉大利啊，老爷!”园主人想了想脸色开始多云转晴，但依然有些不甘心：“你说得倒也有道理。但当初我要的是《百寿图》，现在只有九十六个寿字，还算得是《百寿图》么?”工匠一听，又心生一计：“当然算啊。九十六个寿字那是明摆能看见的，还有四个是藏起来的。常言说得好，藏寿长寿嘛。”园主人忙问：“藏在哪里?”工匠道：“您看这左边四十八个小寿字，合起来就是一个大寿字，右边的四十八个小寿字也暗藏着一个大寿字。”园主人又问：“那还有两个呢?”工匠道：“老爷您做这《百寿图》，目的不就是想长寿么?所以有一个寿字就藏在您在身上;而我为您刻《百寿图》我也想长寿，不能把‘寿’字用尽了，所以有一个寿字便藏在我身上。这合起来不就是一幅完完整整的《百寿图》么?”园主人听后顿时笑逐颜开，加倍付了工钱。机灵的工匠也长松了一口气，欢欢喜喜的回家去了。为配合镂在门框上的翠竹，窗下还做了一幅阴纹大砖雕，刻有几竿竹树，题为《轻烟挹露图》的竹石画，题词是：“未出土时先引节，凌云到处也无心”，作者是龙廷槐之子，嘉庆二十二年进士(1820_年)龙元任，画中之意是“水火无情”，该房屋曾于道光年间被火毁过，后于道光二十二年(1846年)重建，元任藉此作书画，警教后人注意灯火安全。一_九年以后，这里曾接待过薄一波、郭沫若、何香凝等知名人士。郭沫若先生于一九六二年下榻此堂时作有《游清晖园》七律，诗曰：“弹指经过廿五年，人来重到凤凰园。蔷薇馥郁红逾火，芒果葱茏碧入天。千顷鱼塘千顷蔗，万家桑土万家弦。缘何篁竹犹垂泪?为喜乾坤已转旋。”

就在碧溪草堂之畔，有一株老迈而苍劲的龙眼。细心留意一下，这棵树的树干只剩下几层树皮连着上面的树枝，而上面却枝叶茂盛，它们之间只靠树皮上的气根相连，实属罕见。据说是当年的龙家主人亲手种下的，至今已有210多年了，是清晖园中最老的一棵古树。老树每个枝上有十二片叶子，至今仍每隔一年就会开花结果一次。据品评古树的专家所说，这老树很有灵气，护佑了当年龙氏居住于清晖园中的五代子孙可以繁荣昌盛呢。

突出水池的是澄漪亭，临水一面刻有“临江缘山池沿钟天地之美，揽英接秀苑令有公卿之才”的对联，此联原为龙渚惠岳父、顺德咸丰探花、礼部兼工部右侍郎、大书法家李文田所书，因日久而损毁，现挂的是广东书法家关晓峰重写的。这个澄漪亭最大的特色在于它的门窗，八扇巨大的屏门一旦打开，亭外的景色尽览无遗。即使是关起门窗来，上面镶嵌的“明瓦”也可透进光线，显得古朴幽雅。这种明瓦是用贝壳磨薄制成的一种很有岭南地方特色的天然材料。这些门窗上、天花内的贝壳，都有是明朝后期一直保留到今天的古物，已有三百多年的历史，可算得上是清晖园内最有发言权的历史见证人。

绕着荷花池走了一大圈，我们从这一扇小门转过去，就可发现这里面别有洞天，已是清晖园的“读云轩”景区了。大家请回身看看刚才走过的小门，这可是清晖园现今保存最古老的门口，建于清代嘉庆年间，门额上面“清晖园”三字是按李兆洛的真迹托版。大家觉得这几个字与正门口的题字在书法方面是不是如出一辙呢?站在这个小天井里，左边墙上是一幅栩栩如生的灰塑，名为《白木棉九如图》，画面上九尾大金鱼活灵活现，左上角数杂白木棉含苞待放。据长者回忆，清晖园古时有三大宝：大金鱼、白木棉、百寿图。遗憾的是，时过境迁，现今只存百寿图了。因此重修清晖园时特别制作了这幅灰塑，以为纪念。

再看面前这个种上了夹墙竹的椭圆形的漏窗，竹影斑斑中可以看到墙外的池塘、对岸的回廊，配合了池塘对面一副康有为真迹托版的对联，上书“风静带兰气，日长娱竹阴”。这副对联正好点出了清晖园景色的自然之趣。小天井左右两边的回廊把读云轩盘绕在绿池之畔。就这一个小天井，各位就可以看出园主造园时巧妙的心思了。

步上台阶，沿走廊可看到不少名人的题字。先看看走廊边凉亭上有一副黎简手迹的对联：“白菡萏开含露重，红蜻蜓去带香飞”。黎简字二樵，是顺德陈村人，清代著名的诗人、书法家和画家，一生不羡功名，人称“狂简”。凉亭旁边，还有珠江三角洲难得一见的奇树“情人伞”。

在前面的游廊尽处，穿过一个石圆门，就可以进入读云轩的主体建筑内部了，这是清代岭南豪宅的客厅，体现了当时龙家豪宅的气派。瓦面构造层层叠叠，融合了中国亭台楼阁“明标暗拱”的特点，每逢下雨时节，雨打瓦面，雨声清脆，恍如奏乐。读云轩分前厅、中厅、后厅三部分，各以廊庑相连。各厅四樘镂花落地扇门打开，三厅成为一体，高大宽敞，自然光线充足;如果关起门来，各厅可作单独的会客之用。中厅两边天井，起到通风透气以及采光的作用，各厅之间的连廊，设有漏窗，隐约可见窗外的绿树、湖光山色。客厅内摆设了酸枝古老家私，古雅的门窗、屏门、门帘上，全是以花、鸟、虫、鱼、果为题材的潮州木雕。例如，后厅有三道木雕饰罩，图案繁丽，是鲜明的晚清风格，中间雕刻的是芭蕉树，芭蕉叶大，大叶谐音“大业”。旁边两幅雕刻是葡萄，葡萄仔多，寓意多仔多福。寄喻了园主对家族繁衍广大、子孙昌盛的期望。

从客厅出来，大家请跟我从左边的回廊走过来。正所谓“读者品也，石乃云根”，来到读云轩当然是要好好欣赏品味这里的石趣了。读云轩景区中满布形状各异的石头，或突起于跨塘花墙的洞窗脚旁，或吻嵌于围池砖基中间，或兀现于砖砌花台之上，处处是石，各呈其趣。其中有产自安徽灵壁市的“灵壁石”，这种石坚硬如钢，色泽丰富，形态怪异;还有产自山东沂蒙的“龟纹石”，广东英德的英石和广西的钟乳石，每块石头均有相当丰富的欣赏价值。

回廊尽处的一间门厅，就是读云轩的入口，且看横批“读云”二字，对联上写着：“过桥分野色，移云动云根”。古语说，石头是云的根，意思是山间云霭都是从山石上袅袅升起的，这大概就是读云轩名字的来由了吧。

走出读云轩，景色突然变得壮阔，眼前高耸的石山就是“凤来峰”。凤来峰是以古代经典的“风云际汇”石山构图，以宋代被列为贡品的山东花石岗石砌成，共用了近三千吨石，全高12.8米，是广东省内最大、最高的花石岗石山。石山上有小径，一棵古榕穿山破石而长，还有人工瀑布，凌空飞泻而下，全景达到了静中有动，动中有静，气势不凡，虽由人造宛如天开的境界。峰下水池几块“汀步”踏石，引导游人进入山洞，考究细水长流的古井。瀑布下的那个长形大湖被石桥和波形花墙隔开，读云轩的一边水平如镜，凤来峰的一边水花四溅，流波不倦，一湖之上竟有动静两种景观呀!在这里，有兴趣的朋友可以登上凤来峰，俯览清晖园的全景;其它朋友也可以在水边的走廊上休息，品味周围的灰塑。例如，观瀑亭墙上有两幅灰塑，靠门口的是以李白名诗“日照香炉生紫烟，遥看瀑布挂前川。飞流直下三千尺，疑是银河落九天。”为意境的观瀑图;另一面灰塑题为“秦时明月，汉国山河，高山流水，琴瑟长鸣。”图中“竹林七贤”中的嵇康手挥五弦，正弹奏《广陵散》，琴间慷慨激昂，寄托怀古之思，而旁边的刘伶持酒聆听，若有所悟。两幅灰塑都十分神似，值得细味。

正所谓曲径通幽，现在请大家跟我走一小段曲折清幽的小径，从凤来峰下转到另一个精巧的景区——沐英涧去吧。从这个小门出来，让我们沿着这一面扇形花墙，走过那石拱桥去。花墙上的几扇大窗，每扇都用铁花、金箔、陶瓷巧妙地装饰，是设计者为清晖园专门构思的，每个扇窗从不同方位望进去都有一番景色，好似一幅幅扇画，达到步移景换的设计效果。现在，大家可有注意到左手边这个半月亭呢，这里面可是别有洞天呢。

沐英涧景区主要由游廊、小桥、花径、假山、荷塘、水榭相结合，中央的玲珑榭是整个分园最具特色的建筑之一。它置在八角环流的池水中央，室外混种各种名花异木。我们如果坐在这个水榭中欣赏周围的景色，无论是何时节，都可以闻到四面八方吹来花香，所以这里就题有“八表来香”的牌匾。先看室内八面全是木制装饰的玻璃窗格，窗门上有八块红片玻璃，是清晖园留下的清代玻璃制品。我们再看室外，玲珑榭的周围有四座按座落方位分别以“春、夏、秋、冬”命名的石山，座落在西面的是“秋石”，它是用黄石所造，旁边种有枫树、乌柏、桂花、紫藤等植物，渲染秋天的气息;座落在北面背阴之地的是“冬石”，石料取自江苏湖洲的太湖石，石面泛白，有雪景之意，构图选用元代袁江的“富贵玲珑石”，作一屏风状;东南面置于晨光可照之处的是“春石”以英德石所造，配以松皮石造成的石笋，周围再种上竹树和灌木，突出奏纤弱和清秀的感觉;“春石”后面是“夏石”，也是本园的主峰——凤来峰，就是刚才我们所看到那座用贡品山东花石岗石彻成的山峰。

从玲珑榭出来，步过曲折的小桥，进入沐英涧，入门上方是一套清朝乾隆年间评定的“羊城八景”玻璃制品，分别被命名为“白云晚望”、“大通烟雨”、“蒲漳谦泉”、“扶胥浴日”、“珠江夜月”、“金山古寺”、“景泰僧归”、“石门返照”，这八块彩绘蚀花金片玻璃，是一套目前仅存于世的清代旧羊城八景玻璃制品。清晖园整个新园景区，装饰门窗的彩绘玻璃都是清代套色雕刻玻璃制品，是当年岭南玻璃业的工匠利用从意大利、法国进口的套色玻璃运用我国古代独有的蚀刻、车磨、手绘工艺制成。这些玻璃制品只用于当年岭南宦官达贵、富户商贾所建的豪宅里，据说这门手艺已失传，园内装嵌在门窗上的套色彩绘玻璃，是经过十多年的苦心收集，大规模地应用在同一个庭院里，可谓“后无来者”。如果说这套“羊城八景”玻璃巧在工艺，那旁边的这套“四季玻璃”就巧在构思了。大家请看，这一排花格窗镶嵌着彩色的玻璃：从绿色的玻璃看出去，外面花草青翠欲滴，有如杨春三月;从红色的玻璃看出去，则有如烈日当天、大暑炎炎的三伏天;从黄色的玻璃看出去，园中树木竟是黄叶满枝头，一片深秋景象;至于白色的玻璃，它使园中的一切看起来都象覆盖了厚厚的一层霜雪，大家可有感到那一份隆冬的寒意呢?

步出沐英涧之际，各位朋友请不要错过脚下看似平凡的地砖呀。这里每一个分园的地砖都是用手工制成的泥砖，四个角上还刻有“清晖园制”这四个字。各位朋友，走在这些古朴的泥砖路上，你是否有一种特别的历史感呢?

从沐英涧这边的门口出去，也就是门楼的后面，是按中国古典园林“欲扬先抑”的手法设置了“暗八仙堂”，入门第一眼看到的是不太起眼的起屏风作用语的蓝色陶瓷制品，是清晖园珍藏已久的清代石湾陶瓷“八仙法器图”，是珍贵的文物，因此这个堂也就称“暗八仙堂”。大家走出屏风，可以看到那一架金漆木雕的屏障以外就是清晖园的北门了。北园门楼的建筑式样是参照原清晖园正门，再放大两倍而建。门楼上的金漆木精雕是由潮汕工匠所造，潮汕一带木雕、灰塑工艺是广东省内最有名气的。等一会大家有兴趣的话，可以自由到门楼欣赏上面的金漆木雕，其绚丽、繁缛是典型的晚清艺术风格。

现在请大家跟我转过右边，看看这座晶莹通透的玻璃屋——“红蕖书屋”。红蕖书屋位于全园的正北部，因为通透光亮，宜于读书写画，所以以“书屋”名之。“蕖”指“芙蕖”，是莲花的别称，象征品格高洁，中国文人常以之自喻。这个书屋的特色在于不砌砖墙，廊柱间全用隔扇组成，四周镶嵌彩色玻璃，装饰成满洲窗风格，剔透明亮，用色鲜亮，予人清新脱俗之感，是突破中国传统园林色泽风格的杰作。这些玻璃品可分上下两部分进行观赏，接近天花的上半部分，以不同的色块组合成宝鼎、花瓶、水果等静物图案，类似于西方的印象派油画，宜于远观。接近裙板的下半部分，在各种单色的玻璃上以精致的线条色勒出竹石兰碟、小桥流水、喜鹊登梅等景物，类似于国画工笔，宜于近赏。

红蕖书屋的确是赋诗赏画、读书品茶的好地方。远的且不说，光是在这清晖园里，就孕育了龙家爷孙三代“一门三进士”的佳话，他们也就是生活在清晖园的龙家五代中的前三代主人公：龙应时、龙廷槐、龙元任。再说，顺德历史上文化昌盛，名人辈出，曾出过三个文状元，占广东文状元数三分之一。建县前在南宋末年曾出状元张镇孙，是一名抗元英雄，顺德定县后曾先后出过两个文状元一个武状元，他们分别是明代文状元黄士俊、武状元朱可贞，清代文状元梁耀枢;此外，顺德还出了文探花李文田，武探花胡经伦，以及“画怪”苏仁山、“诗书画三绝”黎简(号二樵)等等。我们前面也介绍过，黄士俊是清晖园第一位主人，李文田是龙家第五代主人龙渚惠的岳父。历代主人家的才气使清晖园成为当时名人舞文弄墨的聚会场所，这些人也为清晖园留下了丰富的字画艺术精品。

书屋前边一池碧水，遍植红莲，更与书屋的名号相应。水畔以苏州沧浪亭石法，用黄石和本地的龙江石堆砌出五百罗汉群石，石间遍种野芋头、野蕨、水葵、千日红、龟背竹、美人蕉、石榴等植物，禅意与野趣共冶一炉。

走下书屋，来到已有一百年树龄的芒果树下的凉亭。这里除了可在夏天凭栏欣赏满塘荷花，也可以欣赏亭上壁画的唐宋故事。一幅是“解语之花”，根据古书记载，唐王玄宗在太液池赏花时，指着身边的杨贵妃对左右宫女说：“怎么样?池里的莲花再美也比不上这朵‘解语之花’”，后来人们就以“解语之花”来形容美女。另一幅是“放鹤亭记”，此画根据名篇《放鹤亭记》而作，画中人物是苏轼和隐士张天骥，两人正对酒论国事。前面有一座小桥取名为“虎溪桥”，当年慧远和尚“影不出山，迹不入俗”，且驯有一神虎，一日陶渊明和道士陆修静来寺，三人相谈甚欢，道别时还一路畅谈义理，意犹未尽，不知不觉过了虎溪桥，才过溪几步，庙后山神虎大吼，三人恍然大悟，于是相视仰天长笑，小溪边六角亭上的两幅灰塑就是描述了这个故事。“虎溪三笑”成为历代文人墨客永恒的题材之一，如宋代人石恪作有《三笑图》，苏轼有《三笑图书后》，黄庭坚《三笑图赞》，当代最重要的山水画大师傅抱石亦作有三款不同的“三笑”图轴。就在“虎溪桥”不远处，可以看到一棵形状奇特的龙眼树。它的主干只剩下一层树皮，被称为“树皮龙眼”，是一棵已超过220_年历史的古龙眼树。不过它上面的枝叶却茂盛苍碧，一派欣欣向荣的景象，而且每年都开花结果。各位朋友，大家还记得我前面介绍过的，在狮山之后和碧溪草堂畔的两棵古龙眼树呢?加上这一棵“树皮龙眼”，它们就是清晖园中最有特色最有灵气的三棵古龙眼树了。

各位朋友，现在我准备带大家去看一下全园最高的建筑，请跟我沿走廊过去吧。前面的是一个兰台，拾级而上，是一座以风化石(火山爆发后形成石块)所造的吸水石山，石山的叠法取自古山水画之“披麻皱”，以适合吸水石的机理特性，石头长时间吸水后，容易长出青苔，整座石山都变绿，故有“绿云”的别称。

转过“绿云”背后，大家可以看到这个小花园内，每一株植物都以泥砖围上，仿似一盆盆的盆景。现在请大家抬头看一下，这就是园内最高的建筑物“留芬阁”。据说当年园主状元黄士俊于明代历任礼部、户部尚书。后明覆灭，黄士俊将旧的奏章和著作全部烧毁，蛰居楼上，不下地面，以示尽忠明室，不踏清朝土地。这种建筑物很适合广东地气潮湿的特点，但在古代只有富户人家才有能力兴建。留芬阁分三层，首层窗上镶有至今仅存于世的六块清代“八仙图”余下的蓝片玻璃，具有很高的文物收藏价值。

“留芬阁”旁边几间较低矮的建筑物是“云集小筑”，我们就从这边继续游览。廊道尽头的水池中是英石山“九狮图”，形态逼真生动，石山穿越游廊，形成了造假山的一种新风格。在“九狮图”石山的游廊旁边墙上，灰塑着一幅《苏武牧羊》大壁画，这是清晖园上百年的古物。画面上苏武手执节杖牧着群羊，须发皆白，东望长安，思乡之情跃然壁上。

到这里，我还要带大家再看一下我们清晖园里的又一个园中园——竹苑，里面的建筑小巧而精美，还保存了许多清代的艺术品及题辞。转入竹苑小径，门口塑有“风过有声皆竹韵，月明无处不花香”的对联，过洞门回望，门上方塑有“紫苑”二字，两旁装饰着灰塑绿色芭蕉叶，叶上刻有“时泛花香溢，日高叶影重”对联。苑内遍种花竹，恰当地道出苑内清静幽雅的景色。通道的尽头左面是“笔生花馆”，馆的命名是出自李白梦笔生花的典故，寓学业有成，文才出众之意。龙家重视后代的教育，龙家子弟也参透“真砚斋”求实之意，谨守“惜阴书屋”的勤奋之旨，于是达到“笔生花馆”才华高超之境。右面筑有狭长的大型壁山，山中有一小洞，只容一人通过，故名“斗洞”，古人亦曾以“既有狮山，有斗洞”来解释“斗洞”的来由。这一石景设置的非常巧妙，既分隔了空间，又能遮阳避光，实在是不可缺少。

穿过斗洞，有两座建筑，左边的是“小蓬瀛”，蓬瀛为蓬莱、瀛洲的合称，是传说中海上的仙岛名，寄寓园主人清高脱俗的心迹，该牌匾出处乾隆年间的肇庆人、著名诗人、书法家宋湘手笔。“小蓬瀛”厅堂装饰着一幅大型彩绘木雕作品《百寿桃》，上刻仙桃一株，枝繁叶茂，硕大的“仙桃”透出熟透的红晕，衬出满堂喜气，是一幅民间色彩很浓的佳作。画面中的桃子有一百个，但其中有一个做得非常隐蔽，粗略数来便只有九十九个。因为“百”是个满数，民间讲究“寿”不能满，所谓“人生不满百”，寿满便是寿尽，阎王听了要来索命。又因“藏”与“长”谐音，桃子又是寿命的象征，“藏寿”也就暗示了“长寿”，再加上九十九又切合了长长久久之意，因此，“蟠桃树上有九十九只仙桃”的说法自然深得人心，并长久流传下来。右边是“归寄庐”，庐匾为李文田所题，意为“辞官归里，寄迹庭院”，纪念龙廷槐当年建园的来由。小蓬瀛旁边有一木楼，是两层的仿古砖木结构楼房，装修精致华丽，古色古香，镶嵌着图案华美的木格彩色玻璃的窗户。这里曾用作主人的卧房。

从木楼向前走上几步台阶，大家是否感到这里的景色似曾相识呢?这里就是我们刚进大门时见到“八角壁裂池”。也就是说，到这里，我们已经在清晖园内游了一遍了。各位游客，我给大家作讲解也就到这里结束了，如果大家还有什么问题或意见现在就可以向我提出。我希望清晖园能够给大家留下美好的印象，同时也希望各位以后再来清晖园游览。

嗨！各位游客，大家好，我叫王文慧，是这次青岛之旅的导游，你们可以叫我“王导，或“王姐！

大家知道，“八仙过海吧！今天，我们就去了解，游览一下青岛这著名的海域哦！

这片汪洋大海位于山东青岛一带。据说，有八位神仙都喝醉了，吕洞宾摇摇晃晃地说：“看这片海无边无际的，不如咱们用自己的法力渡过大海，看看谁的神通广大，“好主意！七仙异口同声的答道。于是，他们都去做了准备。最后，各显神通，到达了彼岸。这就是八仙过海的传说之地！

大家再看这里的贝壳的颜色，红彤彤的，知道为什么吗？告诉你们吧。夸父追日时路过这里，那时，她已经累得没有力气了，所以，一下子扑倒在地上，阳光照射在他的身体上，从他的身体里流淌出来的血，把奇形怪状的贝壳都染成红红的了。

大家看！在这里有座石桥，桥边有一座寺庙，庙里挂着八仙威武的画像，并且，还有他们的简介呢！可以好好看看哦！

青岛处处有美丽的地方，希望你们有机会细细的游赏。同时，我希望有缘再做你们的导游，再见！

Suzhou is one of the areas with great influence on Buddhism in China.Chongyuan temple is a famous temple in Suzhou. Chongyuan temple, originallyknown as Chongxuan temple, was built in the second year of Tianjian, Emperor Wuof Liang Dynasty (A.D. 503). It was contemporaneous with Hanshan Temple, Lingyantemple and Baosheng temple. Xiao Yan, Emperor Wu of the Liang Dynasty, ruled thecountry with Buddhism, and for a time he was superior to others and worshippedBuddhism all over the country. Lu Seng Zan, an official living in the secondmile northwest of Changzhou county government, immediately invited emperor LiangWu to abandon his official residence and rebuild the temple, which was namedchongyun temple. Emperor Liang Wu gladly bestowed a plaque with the title of"Chongxuan temple in Guangde, Daliang". "Chongyun" is mistaken for "Chongxuan",which is an error in the process of copying and delivering memorials. ChongyuanTemple flourished until the middle Tang Dynasty.

In 842 ad, in the second year of Huichang of Wuzong in the late TangDynasty, the biggest "extermination of Buddhism" movement in Chinese historysuddenly broke out. The court persecuted and killed the monks cruelly. A largenumber of temples in Suzhou City were destroyed. Monks moved out of the city oneafter another, and some built new temples elsewhere. There is a new Chongyuantemple in Weiting Town, thirty miles away from Suzhou city. During the qianmiaoperiod (908-932 AD), the Chongyuan temple was repaired on a large scale. Therebuilt Chongyuan temple is still a giant temple. There are two earth mountainsin front of the temple, two different stones standing in front of the court, abronze statue of wuliangshou Buddha standing in the center, and 16 Arhatsstanding on both sides. There are five other hospitals.

Chongyuan temple was renamed Chengtian temple in Song Dynasty. During thereign of Xuanhe in Song Dynasty (1119-1125 AD), it was renamed "Nengren Temple"because the imperial court prohibited the temple, temple and bridge from beingnamed after "heaven, saint, emperor and King". From Yuan Dynasty to shun Dynasty(1330-1333), Chongyuan temple was destroyed by fire. During the reign of YuanZhizheng (1341-1368 AD), it was rebuilt by the Chu monk in Yuenan and restoredto a new level. At that time, in addition to the bronze statue of wuliangshouBuddha, there were pangou great saint temple, Lingyou temple and Wanfo Pavilion.In the Qing Dynasty, because of avoiding the taboo of Emperor Kangxi Xuanye,"Xuan" was changed to "Yuan", and the name of Chongyuan temple has been used upto now. Chongyuan temple was finally destroyed during the cultural revolution inthe 1970s. Poets such as Bai Juyi, Wei Yingwu, PI Rixiu, Lu guimeng and FanChengda all chanted it.

In November, in order to further implement the partys religious policy,build a socialist harmonious society, carry forward the traditional Buddhistculture, and meet the religious needs of Buddhist believers, the restoration andreconstruction of Chongyuan temple was approved by the peoples Government ofJiangsu Province, and the abbot of Hanshan Temple, Qiu Shuang, was also theabbot. On November 17, __X, the grand opening ceremony was held. The restorationand reconstruction of Chongyuan Temple fills the gap that there is no temple inthe east of the ancient city of Suzhou. After completion, Chongyuan temple hasbecome a beautiful scenic spot in Suzhou Industrial Park.

According to the five principles of "classics have basis, history hasinheritance, art has innovation, convenience has characteristics, and functionhas induction", the newly built Chongyuan temple has made careful planning.Chongyuan temple, which reappears in front of peoples eyes, covers an area ofmore than 300 mu and is located in the beautiful Yangcheng Lake peninsula. Thewater Guanyin Pavilion and the main temple area echo each other, showing thecharacteristics of the largest Guanyin Taoist temple in Jiangdong. The statue ofgreat mercy Guanyin in the Guanyin Pavilion is 33 meters high. It is made of 88tons of bronze. The surface of the statue is covered with gold. Its Dharmaappearance is extremely solemn. It is the highest indoor Guanyin in China.Besides the outdoor Guanyin in Emei Mountain, it is the second highest in China.There is the largest Mahatma hall in China. The first Sanskrit bell of the TangDynasty is suspended in the bell tower, and the largest copper cavity leatherdrum in China is placed in the drum tower. There are a large number of Buddhas,Bodhisattvas and Vajrayana in the temple, which reproduces the elegant demeanorof Chongyuan temple in that year, and makes it a Buddhist temple with threetreasures of Buddha, Dharma and monk.

Puji bridge, Lianhua Island, Guanyin Pavilion and liuguanyin Templeconstitute the pure land world, which is solemn and complete. Buddhistactivities should be prepared in time. It is an ideal place for believers tomake vows, repent and pray. In the Guanyin Pavilion, there are 9999 smallGuanyin that can be provided for. The dizang hall and nihongcangdian hall offermemorial tablets for the dead and the extended life for many years, andregularly hold Buddhist and Dharma meetings. Every year, the "global Chinesereunion" in the Mid Autumn Festival and the "head worship" in the SpringFestival are both large-scale activities that Chongyuan Temple strives to build,such as Li Ru FA, which are deeply praised by the majority of tourists andbelievers.

Reconstruction of Chongyuan Temple

In November, the general office of Jiangsu Provincial Peoples governmentand Suzhou Municipal Peoples Government approved the reconstruction ofChongyuan temple. The reconstructed Chongyuan temple is located in Chenyan Bay,Yangcheng Island, Weiting Town, Suzhou Industrial Park. The newly builtChongyuan temple will respect history, display culture, adjust measures to localconditions, make scientific and flexible planning and layout by using theexisting water network, vegetation and other topography, and try to retain thenatural landscape, so as to reflect the existing rural scenery andcharacteristic waterscape of the base. The planning layout is in line with theBuddhist concept and traditional habits, while taking into account the needs ofmodern Buddhist temples in educating the public, personnel training, Buddhistresearch and other uses.

The design and construction orientation of the whole project is thecombination of religion and tourism, history and reality, retro and innovation,environmental protection and development, culture and research. As the largesttemple complex in the south of the Yangtze River, Chongyuan Temple aims to beexcellent and pass down from generation to generation, providing a broader spacefor communication and development for the inheritance and development ofBuddhism and traditional culture and charity in Suzhou. The design of Chongyuantemple has a high starting point, ancient architectural form, novel creativity,and strong participation in architectural space. The reconstruction plan andconstruction of Chongyuan temple have achieved five principles: classics havebasis, history has inheritance, righteousness has innovation, convenience hascharacteristics, and function has induction.

The reconstructed Chongyuan temple covers an area of more than 300 mu. Thewhole project is divided into four parts: temple area, Guanyin island area,Buddhist Culture Park area and commercial area. Guanyin island will present thelargest 33 meter high Guanyin statue in China. After the reconstruction of theChongyuan temple, the water Guanyin temple, the Chongyuan Zen temple and thepharmacist tower echo each other, and cooperate with the Buddhist culturalattractions to build a Buddhist cultural area with the purpose of caring forlife and living and protecting Dharma, showing the characteristics of theGuanyin Taoist temple of the lotus Kingdom and the solemn unique style of TenThousand Buddhas.

Master Qiushuang, the abbot of Hanshan Temple, has officially moved intoChongyuan temple to carry out the construction of Buddhist legal affairs andBuddhist culture. According to master Qiu Shuang, Chongyuan temple will take"Zen and pure cultivation" as its main development idea, cultivate Buddhisttalents, and promote social harmony with charity. In the middle of September,Mr. Qiu Shuang and Mr. Wang Peng, chairman of Shanghai Tianyu Media Co., Ltd.shook hands to celebrate and formally signed the cooperation agreement on thecompletion ceremony of Chongyuan temple and the whole hall Buddha statueKaiguang Dharma Association project. "Charity is a social cause. Its developmentneeds a kind of social atmosphere, the support of citizens charityconsciousness and social charity values, and the formation of this atmosphereand support needs the guidance of charity publicity and the participation andpromotion of leaders at all levels." The great monk Qiu Shuang said that it isnecessary to stimulate the enthusiasm of all sectors of society to participatein charity by vigorously publicizing the model of charity among the people; itis necessary to stimulate the sense of social responsibility of enterprises andinstitutions to participate in charity and build a harmonious society byvigorously publicizing the model of enterprises and institutions participatingin and supporting charity. This is also one of the significance of thereconstruction of Chongyuan temple. To contribute to the construction of socialspiritual civilization. Moreover, the construction of Chongyuan temple hascreated some of the best in the south of the Yangtze River, one is the largesttemple group in the south of the Yangtze River, the other is the giant leatherdrum. The drum is made of bronze with a diameter of 2.19 meters of cowhide atboth ends. The height and width of the drum are 2.8 meters and it weighs 4 tons.It took more than 100 workers more than 4 months to make the drum, and theconstruction lasted more than 9 months.

Introduction to scenic spots

Entering the Chongyuan Temple scenic area, the first thing we see is the200 meter long Buddha Road. The stone murals of Amitabhas 48 great wishes areengraved on the north and south sides of the road. There are also seven sevenlotus praying pillars on the road of worshiping Buddha, each of which is carvedwith relief. The first six pillars show the six degrees of Buddhist practice,and the seventh pillar shows the scene of worshiping Buddha. The design conceptand construction method of the seven lotus praying column are unique toChongyuan temple.

At the end of the LIFO Avenue is an imitation ancient gate. The threecharacters of Chongyuan temple on the middle gate were written by Zhao Puchu,the late vice chairman of the National Committee of the Chinese peoplesPolitical Consultative Conference, President of the Chinese BuddhistAssociation, a famous poet and calligrapher. On the left and right city gates,"Jiangnan grand view, Xiao Liang relics" is written by Ji Xianlin, a famousmaster of Chinese culture and former vice president of Peking University.

Chongyuan Temple faces south from the north. In front of the three gates ofthe temple, there are two sutras engraved with the Sutra of Zunsheng on the topof the Buddha.

When you enter Chongyuan temple, the first thing you see is Tianwang hall.The plaque of Tianwang hall was inscribed by the late famous calligrapher Mr.Sha Menghai. Maitreya Buddha is in the middle of Tianwang hall, and WeituoBodhisattva is in the back, facing north. There are four heavenly kings on bothsides.

To the west of Tianwang hall is the drum tower. The plaque was inscribed byelder Jinghui, vice president of the Buddhist Association of China. The diameterof the drum hanging from the drum tower is 2.19 meters, which is the largestcopper cavity leather drum in the world.

To the east of the temple is the bell tower. The plaque was inscribed bythe former abbot of Hanshan Temple and the elder of the Dharma Master of HanshanTemple. The clock tower is about 12 tons in weight, 3.8 meters in height and2.19 meters in diameter. The sound of this bell is the first tone in the TangDynasty. The sound is powerful and thick, and the remaining sound is around theears. So the name of the big bell is "the first law of the Tang Dynasty, thefirst Sanskrit bell".

To the north of Tianwang hall is the release pool. There are three bridgeson the pond, namely Nengren bridge, wisdom bridge and Ford bridge. Nengrenbridge was inscribed by Feng Qiyong, a master of Chinese culture and an expertof Redology. Wisdom bridge and Ford bridge are inscribed by the abbot Qiu Shuangof Hanshan Temple and Chongyuan temple.

To the north of the release pool is a wide granite square. To the west ofthe square is the hall of Da Xing Pu Xian Bodhisattva. The plaque of PuxianBodhisattva hall was inscribed by elder Weixian, vice chairman of advisorycommittee of China Buddhist Association and President of Chongqing BuddhistAssociation.

To the east of the square is the great wisdom Manjusri Bodhisattva hall.The plaque of Manjusri temple was inscribed by elder Yicheng, the currentpresident of China Buddhist Association.

The main hall is in the middle of the square. The main hall is the mainbuilding of the temple and the main hall of the Buddhist temple. It is built ona high platform in the center of the central axis. The main hall of Chongyuantemple is 36 meters high and has a construction area of 2100 square meters. Itis the largest main hall in China. The hall is dedicated to Wang III Buddha. Thefour characters of "Da Xiong Bao Dian" were inscribed by the old president ZhaoPuchu, "supreme cool" is the handwriting of the modern eminent monk Hongyi, and"Hengshun sentient beings" is the handwriting of the modern Buddhist eminentmonk Dade Mingshan elder. There are eighteen Arhats on both sides of the mainhall. At the back of the main hall, there are group sculptures of Guanyin on theisland, which mainly tells the story of the good fortune boy 53 Shen. Guanyingroup sculptures on the island are made of traditional lacquer, with a totallength of 25.8 meters and a height of 12.2 meters. The group sculpture covers anarea of nearly 300 square meters, the largest in China.

There are two side halls in the north of the main hall. In the west is theBodhisattva Hall of the great wish. The plaque of dizang Bodhisattva hall waswritten by the great monk Mingxue, the current Vice President of China BuddhistAssociation and the abbot of lingyanshan temple in Suzhou.

On the east side is the hall of vainly hidden Bodhisattva. The plaque onthe hall of Bodhisattva in void is the handwriting of elder benhuan, a hundredyear old monk and a contemporary Zen master.

Walking out of Chongyuan temple, you can see the memorial archway of"Shuitian Buddha kingdom" inscribed by elder Mingshan. Then there is a 19 holeapproach bridge, called Puji bridge. It was written by elder Jue Guang,President of the Hong Kong Buddhist Association. After crossing this bridge, wecame to the lotus kingdom. The traditional copper forging process is used forthe side wall of the underground palace of Guanyin Pavilion. With a height of 46meters, Guanyin Pavilion is the highest water Guanyin Pavilion in China. Theplaque is the handwriting of elder benhuan. The 33 meter (total height) YangzhiAvalokitesvara in Guanyin Pavilion (26 meters high) is the highest indoorAvalokitesvara in China, with an area of 1160 square meters. At the same time,this bronze bodied Avalokitesvara is also the heaviest indoor Avalokitesvara inChina. The whole body is made of 80 tons of bronze and gilded. There are 9999small Guanyin statues 33 cm high cast from the same furnace of copper water.

In the east of the main hall, there is a Suzhai hall called Xiangjikitchen. There are 180 dining places in the hall on the first floor, servingplain noodles, dim sum and vegetarian food. There are 12 boxes on the secondfloor. Each box can accommodate 8 to 10 people. You can order dishes, set mealsor drink at will. There are 48 guest rooms on the east side of Tianwang hall,which can solve the accommodation problem of tourists. On the west side ofTianwang hall, there is a law logistics office, in which there are various kindsof Kaiguang law objects for you to choose.

Good morning, friends! Now, I will take you to visit Wuhou Ci, which islocated in WoLonggang, the western suburb of Nanyang city. The temple of marquisWu in Nanyang, also known as Zhuge cottage, is the former site of Zhuge Liang, afamous statesman and militarist in the Three Kingdoms period, who "worked hardin Nanyang". The place where uncle Liu visited three times in those days wasalso the place where people in the past dynasties paid homage to and sacrificedZhuge Liang.

Zhuge Liang (181-234), whose name is Kongming, was born in Yangdu, LangyaCounty, Shandong Province (now the south of Yishui County, Shandong Province) atthe end of Han Dynasty. He lost his father when he was young, and then went toMu Liubiao in Jingzhou with his uncle zhugexuan. After Zhuge Xuans death, ZhugeLiang and his younger brother Zhuge all worked in Jielu, WoLonggang, Nanyang,and lived a life of cloth clothes that "lived in troubled times and did not seekfame and fame from Princes". However, he made friends with famous people allover the world. He was full of wisdom and good intentions. He lived in seclusionand pursued ambition. Mr. pound, a famous scholar at that time, compared him toa "Wolong" waiting for time to take off. In 207, Liu Bei, Guan Yu and Zhang Feipaid homage to Zhuge Liang in Maolu. Since then, Zhuge Liang, 27, leftWoLonggang, where he had been working for ten years, and joined Liu Beispolitical group. Later, he became the Prime Minister of Shu Han and became theMarquis of Wuxiang. After his death, he became loyal to the marquis. Therefore,Zhuge Liangs ancestral temple is called "Marquis Temple".

According to the records of longgangzhi written by Kangxi of Qing Dynasty,Wuhou Temple was built in the late Wei and Jin Dynasties. It has beencontinuously repaired and added to form its present scale. Today, the WuhouTemple, which we see, covers an area of more than 200 mu, has more than 150halls, more than 70 procuratorial couplets and more than 300 inscriptions. It isthe largest ancient architectural complex in memory of Zhuge Liang in China.Todays Wuhou Temple maintains the layout style of the yuan and Ming Dynasties,and its wooden buildings are mostly rebuilt or added in the Ming and QingDynasties. The ancestral temple is built in accordance with the hillock, withBaihe River in the South and Zishan mountain in the north. The courtyard issurrounded by bamboo trees, pines and cypresses, clear water and pleasantscenery. The beautiful natural scenery and popular cultural landscape complementeach other, making people forget to return.

Well, members of the group, now we have come to the population of WuhouTemple. Look at this "Eternal Dragon" stone square, which is 9 meters high and13.5 meters wide. It has three doors and four columns and is full of carvings."Eternal Dragon" means that Zhuge Liang is the dragon among the people,metaphorically WoLonggang is the land of Hidden Dragon and crouching tiger. Youcan see that the second Daofang is called "Sangu Fang". It was set up during thereign of Emperor Daoguang of the Qing Dynasty. On both sides, it is engravedwith "Sangu Chu, Emperor zhaolie of the Han Dynasty" and "true God Man". It isto commemorate Liu Beis three talents. It is because of Liu Beis sincereconsideration that Zhuge Liang left WoLonggang, where he had lived in seclusionfor ten years, to assist Liu Bei. He devoted his whole life to the army anddied. Only when he died, could Liu Bei divide the world into three parts andachieve the imperial career. Therefore, Zhuge Liangs achievements areunparalleled. Liu Beis respect for knowledge and talents is real, not justverbal. This advantage is really worth learning from some of our leaders today!The three words "true God and man" come from Su Shis Wu Hou Miao Ji, whichpraises Zhuge Liangs saying: "human, God, immortal, I dont know, true Wolong."Take a look at wolongtan in the north of Shifang. There are three ancientcatalpa trees on those sides. It is said that they were the trees that Liu, Meiand Zhang Sangu used to tie horses in those days. Now there is another one.Guess whos horse was tied to the trees more than 1700 years ago?

Through sangufang and Xianren bridge, this road leads to the mountain gate.The mountain gate is the main gate of Wuhou Temple, which is simple anddignified. The three characters "Wuhou Temple" engraved on the stone plaque onthe forehead of the central gate are inscribed by Mr. Guo Moruo. After themountain gate, the first courtyard to enter Wuhou Temple is spacious, withancient cypresses covering the sun and green bricks covering the ground, whichis simple and natural. The stone square of "three generations of talents" on thecorridor in the courtyard corresponds to the hall of worship. This is to praiseZhuge Liangs talent and moral character, which can be compared with Yiyin, LVShang, Fu Shuo and so on. Lets turn around and look at the four big words"master of military strategy". Military strategy originally refers to theancient Chinese military books "six Taos" and "three strategies". Latergenerations used it to refer to military strategy. Here is also a praise forZhuge Liangs military strategy.

Ladies and gentlemen, through the dalinggeng tunnel, its Zhapo town.

As for the origin of Zhapos name, some people say that once upon a time,when men went out to sea, the women in their families often stood on the highslopes and waited for their husbands to come back, so they called it "zhanpo";ganmin in Yangjiang pronounced "Zhan" and "Zhapo", so they called it "Zhapo";others said that Zhapo was originally built on a very messy hillside, so it wascalled "zapo" In fact, the origin of Zhapos name comes from the couplets at thegate of Mayuan temple.

In ancient times, on the island along the coast of Yangjiang, fishermenlived happily and peacefully.

It is said that since then, an evil dragon has been swimming in the sea,often making waves, and the fishermens life is not peaceful.

When the tsunami came, families were destroyed and devastated.

Later, Ma Yuan, the Fubo General of the Eastern Han Dynasty, passed throughYangjiang. Knowing this, he called for a big stone from the sea to suppress thewaves.

This big stone is now the "Butterfly Island" in front of Zhapo town.

From then on, the sea did not raise waves, and fishermen moved in one afteranother, making it a new fishing port.

In memory of the Fubo General Ma Yuan, people built a Ma Yuan Temple on theseaside mountain. A couplet was written at the entrance of the temple: "chishisilently protects the stability of the boat, and the gate wave maintains thepeace of Hailing." it means: General Ma Yuan moved the big stone here to protectthe safety of the fishing boat; the big stone blocked the waves, and the windand waves were calm from then on, maintaining the peace of Hailing Island.

Later, the local fishermen were grateful and nostalgic for General MaYuans kindness of "chishizhapo", so they named the new port "Zhapo".