旅游导游词英语(精彩20篇)

各位旅客：

首先我代表我们四通旅行社的全体人员对大家的到来表示热烈的欢迎，同时也感谢大家对我们旅行社的支持和信任。我叫雕刻时光，是四通旅行社的导游员，大家叫我小刘好了。坐在前方驾驶位置上的是我们的随队司机张师傅。张师傅的驾驶经验非常丰富，相信大家在乘车的途中一定会感到既舒适又安全的。今天能担任本团的导游工作，认识这么多的教师朋友，我觉感到很荣幸，如果大家在旅途中有什么困难和要求，请您及时地提出，我将竭尽全力地为您服务。也希望大家能积极地支持和配合我的工作。在这里我预祝大家旅途愉快，能够高兴而来，满意而归。

我们今天将要游览的是盘山，它坐落在北京正东90公里的燕山南麓，处于京、津、唐、承四角交汇地带。盘山古时候称为盘龙山、四正山、无终山。那么盘山的名称又是怎么来的呢?说法有二：一是元朝姬志贞《云山集》所说：“古有田盘先生自齐而来，栖迟此山故名盘山。”另一种是清诗僧智朴《盘山志》所说：“魏田畴隐居于此，故名田盘山。今不曰田盘而曰盘山者，亦犹匡庐之谓庐山也。”

盘山素以“京东第一山”著称于世，有“五峰”、“八石”“三盘”之胜迹。主峰挂月峰，海拔864.4米，前拥紫盖峰，后依自来峰，东连九华峰，西傍舞剑峰。同时它尤以上盘松胜，中盘石胜，下盘水胜而著称，合称“三盘胜境”，并素有“步步有景，景景有典”的盛誉，乾隆皇帝皇帝曾多次游览盘山，并写下“早知有盘山，何必下江南”的千古名句。

听了以上的介绍，相信大家对盘山已经有了个大概的了解了，那么盘山到底怎么样呢?还是请各位亲自游览后再做评价吧。我们已经来到了景点的停车场了，请大家记住我们的车是白色的大金龙，车牌是津A2345，车子停在停车场的左边，我们下午1点还在车上集合，请靠窗的游客把窗子锁紧，贵重的物品请随身带好，好了请大家开始下车。

现在我们已经来到了游览区入口处，这里有一坐高大的三孔牌坊，正面为爱新觉罗.溥佐题额：“京东第一山”，，背面为范润华题额：“层峦叠翠”。现在咱们往里走，过了这座黄瓦红墙的三孔山门，迎面的巨石上，有“三盘暮雨”四个大字，是原天津市副市长毛昌五所书。

我们现在沿着石梯小路向上走，大家慢一点，随我到这边来看一下这块巨石，上书“入胜”两个大字，字径五尺，遒劲有力，是出自清末军机大臣文华殿大学士荣禄的手笔，入胜，入胜，意思是说我们已经开始进入胜境了。

继续前行，这里有两行摩崖刻字。一行是“四正门径”，盘山又叫四正山，意思是此乃通过盘山的大门。另一行是“鸣驺入谷”，鸣驺，是指豪门的车马声。离这不远还有一块巨石，是什么呢?过去看就知道了，这就是有名的元宝石了，由于上宽下窄，形似元宝而得名，上面还有几行正揩大字：“此地有崇山峻岭怪石奇松”。再往前走，我门现在看到的就是大石桥了，乾隆皇帝皇帝游览盘山时，就曾在此休息过，那么现在我请大家也在这休息一下，过一回皇帝瘾，在大家休息的同时，我给大家将一个故事。有一年，乾隆皇帝皇帝来到盘山，走到大石桥前，见这里风景很好，降旨休息，随口出了个上联：游盘山走盘道盘桓数日，刘墉抢先对了下联：逛热河，饮热酒热闹几天。乾隆皇帝一听热河，立刻沉了脸，原来在这之前，乾隆皇帝曾到热河离宫去避暑，当时那里流传着民谚：皇帝之庄真避暑，百姓却在热河中。这话传进了他耳里，自然大为光火。刘墉见状，急忙插开话说：“万岁，这儿的景致多美呀，您应该再出个上联，让大伙对对”于是乾隆皇帝的情绪又好了起来，又说了个上联：八方桥桥八方站在八方桥上观八方八方八方八八方。这倒难住了几位大臣，而纪晓兰上前跪倒在乾隆皇帝面前脱口道：“万岁爷爷万岁跪倒万岁爷前呼万岁万岁万万岁。于是乾隆皇帝皇帝听后很是高兴，龙颜大悦。

好了，故事听完了，也休息过了，请大家继续跟我往前走，咱们的下一个景点是天成寺，天成寺是盘山游览区的重点景观，又名天成福善寺，也叫天成法界。好，现在，我们已经来到了天成寺，它始建于唐代，辽、明、清数代都曾扩建重修。清朝自康熙以后，几代皇帝均曾巡幸天成寺，乾隆皇帝皇帝巡游的次数最多，他的替身僧空海就在这里出家。庙门上“天成寺”就是乾隆皇帝所提。在还没有进寺门之前呢，请大家转过身去看一下身后的建筑物――卧云楼，楼高两层六楹，化栋雕梁，高脊飞檐，极为壮观，每逢天阴雨霁，常见白云在山谷中穿行，或隐蔽楼身，或穿楼而过，饶有奇趣，故此得名，卧云楼。在卧云楼对面山脚下，有一座平台，那是小戏台的遗址，过去乾隆皇帝皇帝在卧云楼休息时，御用戏班就登台献艺。

现在，咱们一同走进天成寺吧，步入寺门，首先看到的就是江山一览阁，这五个字也是乾隆皇帝皇帝所提。请大家随我往这边走，穿过曲廊，我们来到了一个高坝台上，迎面仰卧的巨石上，刻着“幽静”两个字。在大殿的东侧还有一块乾隆皇帝御制碑，上面是他亲笔所提的《游盘山记》和咏盘山的诗作。咱们再来看看西边的这座古佛舍利塔，八角十三层，结构精巧，十三层密檐上挂有104个铜铎，金光闪闪，山风徐来，叮咚作响，古佛舍利塔建于辽代，明代重修，现被列为天津市重点文物保护单位。

各位朋友：

大家好!欢迎来到古城长沙的岳麓书院参观游览。

岳麓书院坐落在风景胜地岳麓山清风峡口，在岳麓书院的前门上有一块“千年学府”的匾，是根据唐代大书法家欧阳洵的字镌刻而成的。为什么说岳麓书院是“千年学府”呢?因为岳麓书院由潭州太守朱洞创建于宋太祖开宝九年，也就是公元976年，距今1020_年了，它历经千载，办学不已，所以有“千年学府”的美称。岳麓书院不仅历史悠久，而且培养了一代又一代经世济民的人才，是湖湘学派、宋明理学的发源地。它在历史上几度辉煌，受到皇室重视，成为中国古代一所颇有影响的高等教育机构，与江西白鹿洞书院、河南嵩阳书院及睢阳书院并称中国古代四大书院。

从前门走进来，可以看到赫曦台，这是古时候酬神演戏的舞台。朱熹在岳麓书院讲学的时候，常常很早就爬起来跑到岳麓山顶去看日出，看到日出就拍手欢呼“赫曦、赫曦”，意思是红红的太阳升起来了，后来张拭就在这里修了一个台，取名“赫曦台”。

大家来看一看这台中屏风上绘着的岳麓书院平面图。岳麓书院占地25000多平方米，沿中轴线由南向北排列着前门、赫曦台、大门、二门、讲堂和御书楼;在中轴线的西边建筑有供读书之用的教书斋和供休息赏玩的园林碑廊;在中轴线的东面建有供学子食宿的半学斋和奉祀古圣先贤的文庙祠堂。

我们现在来到了讲堂。在公元976年疏远初创之时即有“讲堂五间”，是讲学的中心场所，后来因为朱熹写了“忠孝廉节”四个大字石刻，所以又称“忠孝廉节堂”，大家看到的是清朝重修后遗留下来的建筑。

蔚县历史悠久，唐尧最初把中国分为九州，蔚县属冀州地。虞舜时有将中国分为十二州，蔚县属并州。夏禹重新分中国为九州，蔚县又回属冀州。在殷商时期，蔚县称代国(都今代王城)，依属冀州。周朝时代，蔚县依然称代国，属冀州。战国为赵国代郡地，周赦王十八年(公元前三零三年)，赵武灵王雍封子章于安阳，号安阳君。安阳是代国的下属.安阳的安定县。秦始皇二十六年(公元前二二一年)，将天下分为郡和县，蔚县称代郡，治理代县。西汉时，蔚县依然称代郡，属幽州所辖。王莽篡汉后(公元九年)，蔚县称厌狄，代县称厌狄亭。东汉时蔚县又称代郡。建安十八年(公元二十一年)省幽并二州，蔚县又归属冀州。后魏丕代汉，又重设幽并二州，蔚县回属并州。

从史籍考证看，蔚州的设置和辖境是有变化的、有移徙的。追溯蔚州最 早建置于东魏永安中(公元528-530年)改怀荒、御夷二镇(分别在张北县与赤城县北)置，寄治并州邬县界。《中国历史地图集》北朝·东魏图(武定四年，公元546年)中蔚州治，即标定在此。正如清朝顺治十六年版《蔚州志·古迹》载：“蔚州废城：在平遥西北二十五里，后魏迁蔚州民居此，州废。”当时领郡有三：即始昌郡、忠义郡、附恩郡。领县有七;即于门县、兰泉县、苇池县、西凉县、利石县、化政县。今之蔚州，东魏孝静帝天平二年(公元535年)始置蔚州(治今蔚县城)，蔚自此始，北周宣帝时(公元579年)又置蔚州，是著名的“燕云十六州”之一，置大昌县州治在灵丘(今山西省灵丘县)蔚县地属之。

隋大业三年(公元620xx年)罢蔚州置雁门郡，为雁门郡灵丘县地。隋末陷于突厥。

唐武德六年(公元620xx年)重轩蔚州，寄治并州阳曲县，贞观五年(公元631年)破突厥，复故地，移治灵丘县，属河北道。开元十二年(公元720xx年)置安边县(治今蔚县城)，天定元年(公元742年)，改蔚州为安边郡，并自灵丘移州治于安边城。至德二年(公元757年)改安边郡为兴唐郡，并改安边县为兴唐县。乾元元年(公元758年)又置蔚州。

各位团友，早上好!首先欢迎大家来到“榕城”福州，我是_旅行社的导游员_，今天我们将共同游览鼓山涌泉寺。现在我们已经来到了鼓山的停车场，请大家随我下车，代好自己的贵重物品，也请记住我们的车号为闽D_____。我们在这里游览的时间约为2个小时，请大家11：00上车。

各位团友，我们今天要参观的鼓山是福州历史文化悠久的名山，相传峰顶有一块巨石，形状象鼓，每当风雨交加，石头传出如鼓的声音。鼓山因此得名。这在1600多年前的《迁城记》一书中，就有“左旗右鼓，全闽两绝”的说法。

鼓山海拔高度1004米。而我们参观的涌泉寺位于半山腰海拔650米处。涌泉寺距今已有1220_年的历史，是福州五大丛林之一。涌泉寺建筑主要以天王殿、大雄宝殿、法堂为主体，寺内有“三铁”“三宝”，这“三铁”“三宝”是什么呢?在游览的过程中我将向大家一一介绍。好，各位团友，我们沿着这条小路，来到了鼓山的山门，请看石柱上的这一幅对联：“净地何须扫，空门不用关”，这是一副名联，语意双关，大家请看，这山门建在山坡口，山风直冲而来，能将落叶尘土吹得干干净净，无须人工清扫;到了夏秋季节，台风频频，山门常被刮倒，干脆就不再设门，留下现在这个空门，而从它的寓意看，净地指佛门净地，纤尘不染，自然无须清扫;空指佛门四大皆空，信仰来去自由，自然不用关。这副对联还是一副藏头联，分别取“净”“空”二字，是为纪念涌泉寺已故方丈净空法师而题。

好，各位团友，现在让我们去看看罗汉泉吧。各位团友，现在我们看到这口泉池，是“罗汉泉”，相传在建寺时，一住持和尚，梦到罗汉指点此处有泉眼，第二天，和尚们在此处挖掘，果然有清泉，于是众僧为感谢罗汉赠泉，把此泉叫着罗汉泉，涌泉寺因此而得名。

好，各位团友，请大家转过身来。现在在我们的正前方，看到“涌泉寺”这块匾额，可是康熙皇帝亲笔手书，字迹古朴，苍劲有力。

各位团友，现在请大家暂时不要进入寺庙参观，因为，我想给大家介绍我们左右两旁的塔，现在请大家猜猜我们眼前这一对小巧玲珑的塔是用什么材料做的呢?而塔在寺庙里面起到什么作用呢?

啊!您说是用木头做的，您说石头做的，您说是铁做的，大家好像都没有猜对呀，这一对塔呀是用陶土烧制而成的，他们距今可有900多年的历史了。左边这一座称为“庄严劫千佛陶塔”，代表着过去佛燃灯佛。右边一座称“贤劫千佛陶塔”，代表着现在佛释迦摩尼佛。两座塔的颜色都是棕褐色，采用陶土分层烧制，砌叠而成，塔身施釉。塔高约7米，八角九层，塔壁塑有佛像1038尊。今天我们所看的陶土烧制塔是非常少有的。

大家看它的塔铃有72个，也是用陶土精心烧制而成，每当清风掠过，它都会发出悦耳的声音，似乎是给我们送来平安的祝福。塔座上塑莲瓣、舞狮、侏儒，并刻有铭文，记载建塔时间和工匠姓名等。两塔原在福州南郊龙瑞院内，1972年迁至涌泉寺。现被列为省级文物保护单位。这两座楼阁式的陶塔，还是研究宋代建筑的实物佐证。塔在寺庙里起到什么作用呢?

其实寺庙与塔有着很深的渊源。塔，梵文卒堵坡，原为坟冢、圆丘的意思。在古印度，人们称寺庙为塔庙(塔院)。寺庙是以塔为主，人们把一些德道的高僧的舍利及经书存放于塔中。塔在寺庙被奉为吉祥的圣物，后来衍变为一种特有的宗教建筑。佛教传入中国后，中华民族善于融化外来的文化，创造出富有民族物色的文化。作为佛法象征的塔，在佛教汉化的过程中，塔的形式就有了多样性，有高的、矮的、胖的、瘦的、圆的、方的、铁的、木的，塔的用途，由以前只贮藏舍利、象征佛法，扩大为功德、寄托、纪念，甚至做为海上航行的标识，以及与风水有关的特殊建筑。今天我们所看到的陶塔也是一个值得大家多多回昧的塔，这对宋代陶塔是今天我们参观的涌泉寺的“三宝”之一，在这里给大家十五分钟的照像时间，十五分钟后我们将去参观寺庙的“三铁”和“三宝”中的另二宝!谢谢

澳门汗青城区是一片以澳门旧城区为焦点的汗青街区，其间以相邻的广场和街道毗连而成，包罗妈阁庙前地、亚婆井前地、岗顶前地、议事亭前地、大堂前地、板樟堂前地、耶稣会眷念广场、白鸽巢前地等多个广场空间，以及妈阁庙、港务局大楼、郑家大屋、圣老楞佐教堂、圣若瑟修院及圣堂、岗顶剧院、何东图书馆、圣奥斯定教堂、民政总署大楼、三街会馆(关帝庙)、仁慈堂大楼、大堂(主教座堂)、卢家大屋、玫瑰堂、大三巴牌楼、那边吒庙、旧城墙遗址、大炮台、圣安多尼教堂、东方基金会会址、__墓地、东望洋炮台(含东望洋灯塔及圣母雪地殿圣堂)等20多处汗青构筑。澳门汗青城区于__年按照文化遗产遴选尺度C(ii)(iii)(iv)(vi) 被列入《天下文化遗产目次》。

澳门汗青城区生涯了澳门四百多年中西文化交换的汗青精华。它是中国境内现存年月最远、局限最大、生涯最完备和最齐集，以西式构筑为主、中西式构筑相互辉映的汗青城区;是西方宗教文化在中国和远东地域撒播汗青重要的见证;更是四百多年来中西文化交换互补、多元共存的结晶。

多元共存 调和领悟

16世纪中叶，因应中外商业的新形势，明朝当局划出澳门半岛西南部一片地段，供以葡萄牙工钱主的外国贩子栖身及举办商业，澳门由此成长成19世纪前中国首要的对外口岸，也是亚洲地域重要的国际口岸。商业勾当的昌盛吸引了天下各地的人前来，一个融合欧、亚、非、美四洲人民的“华洋杂居”的国际都市由是降生。葡萄牙人将这个用城墙围起的都市定名为“上帝圣名之城”，我们本日的澳门汗青城区就是它的焦点部门。

四百多年间，在这块城区内，来自葡萄牙、西班牙、荷兰、英国、法国、意大利、美国、东瀛鬼子、瑞典、印度、马来西亚、菲律宾、朝鲜乃至非洲地域等等差异处所的人，带著差异的文化头脑，差异的职业武艺，差异的风尚风俗，在澳门汗青城区内盖屋子、建教堂、修马路、筑炮台以至闢建墓地，睁开多姿多彩的糊口，包罗种.种文化勾当。在这种机会下，澳门得民俗之先，成为中国境内打仗近代西方器物与文化最早、最多、最重要的处所，是其时中国打仗西方文化的桥头堡。与此同时，栖身在澳门的外国人，也以各类方法，向天下各国先容在澳门见到的统统中国文化头脑与糊口习俗。澳门，也是一道外国熟悉中国的派别。

随著外国人的定居，他们把本身的构筑传统越洋带到澳门，使澳门成为近代西洋构筑传入中国的第一站。尤其是葡萄牙人在澳门的构筑物，无不显暴露与葡萄牙本土构筑的亲近相关。究竟上，文艺再起后的一些首要构筑情势、气魄威风凛凛，团结亚洲其余地域差异的构筑元素在澳门发生了新的变体，形成独树一帜的构筑气魄威风凛凛。

开创很多中国第一

明末清初，大量上帝教传教士以澳门为传教基地，起劲从事远东地域的传教事变，并由此缔造出中西文化交换的光辉篇章。这些传教士来自差异的修会，他们为中国带来了西方近代的科学技能及人文艺术，又向西方先容了中国的文化成绩。而作为基地的澳门，在各修会的全力建树下，开创了很多“中国第一”的奇迹，如中国第一所西式大学(圣保禄学院)、中国第一所西式医院(白马行医院)、中国第一以是西方金属制版和印刷拉丁笔墨的印刷厂(圣保禄学院隶属印刷所)、中国第一份外文报纸(《蜜蜂华报》)(AAbelha da China)等等。由耶稣会在澳门创办的圣保禄学院(现已不存)及圣若瑟修院，为上帝教在远东和中国的传教奇迹作育了大量人才，同时也作育了大批中国籍的传教士，为中西文化交换作出卓越的孝顺。

到19世纪，随著第一位传教士马礼逊来到中国大陆，基督新教也以澳门为基地之一，起劲开展传教勾当。好比中国第一位新教徒蔡高就是由马礼逊在澳门为其洗礼;另外，由马礼逊编写的《华英字典》也是在澳门出书。而由新教徒在澳门创办的“马礼逊学校”更快要代西式学校教诲模式引入中国，作育出容闳等闻名门生，对中国教诲的当代化作为孝顺。

另一方面，澳门民间的妈祖崇敬，示意了澳门与中国闽粤沿海住民妈祖信奉一脉相承的相关。可是，因为社会和汗青情形的非凡性，澳门的妈阁庙在中国浩瀚的妈祖庙中又别具特色。它既有中国以至外洋妈祖崇敬撒播和组织的典范特性，又因澳门是近代中国与西方打仗最重要的商港，使妈阁庙成为最早向欧洲撒播妈祖文化的处所。

在四百多年的汗青里，中国人与葡萄牙人在澳门汗青城区内，协力营造了差异的糊口社区。这些糊口社区，除了展示澳门的中、西式构筑艺术特色外，更揭示了中葡两国人民差异宗教、文化以至糊口风俗的领悟与尊重。这种中葡人民配合酝酿出来的温情、淳朴、海涵的社区气味，是澳门最具特色、最有代价的处所。

澳门旅游景点导游词（通用5篇）

澳门是一个国际自由港，是世界人口密度最高的地区之一，也是世界四大赌城之一.今天小编为大家带来澳门导游词，欢迎阅读。

澳门旅游景点导游词篇1

澳门旅游塔位于南湾新填海区D区域1号地段，占地面积达13363平方米。第一期兴建一座高约338米的澳门观光塔，第二期兴建娱乐中心。开发单位为澳门旅游娱乐有限公司。1998年7月30日澳门政府批出土地的租赁期限为20_年，可续期至2049年12月19日。观光塔的商业用途部分为3675平方米，服务部分为4370平方米;娱乐中心总建筑面积为42188平方米，其中楼宇地库的第二及第三层用作停车场。

澳门新的标志性建筑——澳门观光塔，总耗资10亿元澳门币，1998年开始兴建，经过3年的建设，于20_年12月19日竣工揭幕，并正式接待游客。澳门特别行政区行政长官何厚铧和澳门旅游娱乐有限公司总经理何鸿燊为澳门观光塔亮灯。从此，澳门观光塔成为澳门新的旅游景点，大大促进了澳门旅游业的发展。该塔动工时，正值亚洲金融危机严重冲击澳门经济之时，可是澳门著名实业家何鸿燊却应对超前，看好回归后的澳门市场，毅然投资兴建这座观光塔。

澳门观光塔集观光、会议、娱乐于一体，是全球十大观光塔之一。观光塔顶层为大型旋转餐厅，可俯瞰全澳景色。站在塔的观光廊，澳门、珠海尽收眼底，晴天可以看到香港的大屿山岛。此外，该塔还有展览及会议设施、主题餐厅、高级购物中心和剧场、露天广场和海滨长廊等。观光塔为全球第8高塔，也是超越巴黎埃菲尔铁塔的东南亚最高观光钢塔。这座338米高、可远眺香港和珠三角部分地区的高塔被誉为澳门新的标志性建筑物。

被命名为“澳门旅游塔”的观光塔位于澳门南湾新填海区，面对珠江口。塔身内的3部高速电梯飞速运转，50秒内就将参观者带到223米高处的公众观景层，在以整体玻璃幕墙围成的观景层内，不但澳门大小景观一览无遗，就连隔海相望的横琴岛、与澳门半岛相连的珠海市区也都显得近在咫尺。能见度高的时候，游客甚至可以眺望到几十公里外香港的大屿山及部分离岛。

在旅游塔顶向下望去，只见澳门半岛和凼仔、路环两岛犹如莲花漂浮在碧绿的海面上，东西望洋山、中银大厦、葡京酒店等分布错落。两条乳白色的跨海大桥下，过往船只像点点繁星，在海面上划出弧型的痕迹。澳门旅游塔观景层最大的特色在于部分地面由透明玻璃铺成，尽管厚达4厘米的强化玻璃能够确保安全，但看到位于脚下200多米处的海面、公路和建筑，仍令不少观众“不寒而栗”。有人说，走在这种透明的地面上，的的确确是在“空中漫步”。

观光塔塔底配套建有大型会议、展览、娱乐、餐厅、剧院、商场等设施。其中包括一个可容纳1200位宾客的宴会厅和一个500座位的剧院。投资兴建旅游塔的澳门旅游娱乐有限公司总经理何鸿(三个火下加木)今天在揭幕仪式上说，旅游塔选择今天启用，是对澳门回归祖国两周年纪念日的“特殊献礼”。他说，旅游塔的落成使澳门增加了一个新的旅游产品，将为澳门吸引更多的游客。

澳门旅游景点导游词篇2

如果要領略一下本世紀初澳門的生活方式，不妨到仔島南岸的海邊馬路看看。這個區域被本地人稱為『龍環葡韻』，它是島上的舊城區。這裡有五棟建於十九世紀未，外型優雅的葡式住宅。

其中一被用作住宅式博物館，展示了當時土生葡人的家居風格;歐式的傢俱擺設和中式的裝璜融洽地共處一室，把當時雙重文化地區內，上流社會的悠閑雅致表露無遺。

其餘的房子分別用作可容納四百名觀眾的展覽廳、工藝中心、酒吧和葡國民族史展覽館。

剩下的一間成為了現時的餐廳，那裡有一個露天茶座，當你在濃濃樹蔭下品茗時，可能會墮入了時光隧道，回到了一百年前，看著一艘艘帆船緩緩駛來，而船上印度人正忙碌地下錨泊岸，準備接收從中國大陸運來的貨物。

澳门旅游景点导游词篇3

澳门威尼斯人(度假村)酒店(The VenetianMacao-Resort-Hotel)是由美国拉斯韦加斯金沙集团投资的威尼斯人度假村，投资约200亿元，这所奉行多元经营理念的度假村设有三千间豪华客房及大规模的-、会展、购物、体育、综艺及休闲设施等，其中占地十一万平方米的会展场地，势必成为香港的竞争对手。酒店位于澳门路氹城填地区金光大道地段,酒店楼高39层。

威尼斯人度假村拥有世界一流的设施，其规模更超越美国拉斯韦加斯，其中包括超过六十平方米的豪华客房、近十万平方米并汇集世界名牌的大运河购物区、八千平方米的水疗中心，以及驻场表演的太阳马戏团等。预计威尼斯人度假村的开幕，除了能吸引赌客外，亦会吸引不少商务会议及展览活动转到澳门举行，度假村期望可以吸引到一批高消费的商务旅客到澳门消费。

威尼斯人度假村内占地达十一万平方米的会展场地，面积是香港会展中心的两倍，但参展费用只是香港的一半。开业后，该中心将举办系列会议展览活动，包括十月中旬举办的第十二届澳门国际贸易投资展览会和十一月上旬举办的亚洲美食佳酿展暨酒店及餐饮设备展等，短短两年间会开办逾四十个会展活动，对香港的会展将构成重大威胁。

美国拉斯韦加斯金沙集团主席萧登·艾德森表示，发展会展场地并非与香港或内地其它城市竞争，其集团营运方针是发展综合度假村项目。他又称，近三年到拉斯韦加斯赌场的中国旅客增长很快，尤其是来自广东的旅客，他反而担心威尼斯人酒店房间数目不能满足需求。

该集团总裁及营运总裁威廉·怀德则表示，对澳门赌业感到非常乐观，原有的金沙赌场增长很快，新的威尼斯人赌场开幕后，亦可以吸引不同客人，预期会有好的增长。

威尼斯人度假村以意大利水都威尼斯为主题，酒店周围内充满威尼斯特色拱桥、小运河及石板路。充满威尼斯人浪漫狂放享受生活之异国风情。除了建筑特色外，拥有七百多张赌枱的-大厅亦是其它赌场难及的优势。

澳门旅游景点导游词篇4

澳门大学的诞生可追溯到1981年3月。当年Ricci Island West Limited获澳门政府批租土地，创办澳门首间大学——私立东亚大学，也就是澳门大学的前身。东亚大学的创立，标志着澳门现代高等教育的开始。

东亚大学成立初年，大部份学生均来自香港。其后，为配合澳门政权移交过渡期的人力资源需求，1988年澳门基金会收购东亚大学并进行重组，设立文学院、工商管理学院、社会及人文科学学院和科技学院，将三年制课程改为四年制;随后，又设立法学院和教育学院。教学语言仍以英语为主。

1991年制定新大学章程，东亚大学正式改名为公立澳门大学，并以培养澳门人才为目标。大学重组后，学生人数急剧上升，由最初的数百人升至目前的五千多人，而澳门本地学生的比重也由建校时所占的39%增至目前的90%。

经过20多年的转变，澳门大学已具备一套完善的教学体系，现设有工商管理学院、社会及人文科学学院、科技学院、法学院、教育学院、预科课程中心和校外课程及特别计划中心。颁授学士、硕士、博士及高等专科学位。澳门大学拥有一支350多人的教师队伍，均具有丰富的教学与专业经验，部分毕业于加拿大、中国、欧洲、香港、日本、中国台湾、英美的着名大学。他们在多个国际研讨会及国际学术期刊上已发表论文几百篇，已有三项科研成果获专利注册。目前，澳门大学已参与及完成由中国国家自然科学基金会十项资助科研项目，及四个欧盟组织的尤里卡研究与发展项目。

澳门大学校园内有约千多部电脑和百多部具强大运算能力的工作站和伺服器，并建立澳门地区最大型无线校园网路。校内40多个实验室因课程需要而设立，以配合教学和研究。澳门大学国际图书馆锐意朝电子化方面发展，现有藏书虽只有逾18万册，但电子资料正在不断增加中。图书馆设有全东南亚资料藏量最多的国际组织文献中心。

澳门大学是多个国际大学组织成员，如国际大学协会、国际大学校长协会、亚太大学协会等，并于1991年开始展开国际交流，目前与中国、欧洲、日本、纽西兰及美国等20多个国家和地区的90多所大学签订学术合作或交换生协议，每年有百多名外国交换生来澳大就读。除了向港澳台等地招生外，澳大自20_年起可以在中国内地14个省市进行招生工作。澳门大学为澳门高等教育的先驱，以为澳门提供高素质的高等教育为目标。为回应将来的社会发展要求，澳大将扩建教学楼、实验室、办公室、研究中心、学生活动中心及宿舍，并设置配合社会发展的课程。

澳门大学教学与科研并重，今后将继续朝着这两个目标迈进，并做好充分准备，迎接一切挑战，使澳门大学成为一间在本地区重要的具国际水平的高等学府。

澳门旅游景点导游词篇5

欢迎大家来到妈阁庙!我是你们的导游，我姓x，大家可以叫我小x。为了便于大家参观游玩，下面我首先大家介绍一下妈阁庙。

妈阁庙是中葡文化融合起点，也是澳门最著名的名胜古迹之一，至今已逾五百年，是澳门三大禅院中最古者。妈阁庙原称妈祖阁，在澳门东南方，俗称天后庙，建于一四八八年，正值明朝。背山面海，沿崖建筑，古木参天，风光优美。整座庙宇包括大殿、弘仁殿、观音阁等四座主要建筑，石狮镇门、飞檐凌空，是一座富有中国文化特色的古建筑。

1998年10月28日，在澳门最高点，路环岛的叠石塘山顶，又落成了全世界最高的妈祖雕像。她矗立在澳门的最高点，因此，无论从海面或还是陆地，都清晰可见。开光以来原本人迹罕至的路环岗顶，一时车水马龙，香火鼎盛。

每年春节和农历3月23日娘妈生辰日，是妈祖阁香火最鼎盛的时候。除夕午夜开始，不少善男信女纷纷到来拜神祈福，庙宇内外，一片热闹，而诞期前后，庙前空地会搭盖一大棚作为临时舞台，上演神功戏。

神功戏是澳门妈阁水陆演戏会历年的酬神习俗。“神功”是指为神做的功德。在节日、神诞等庆祝活动上表演粤剧，表达“神人共乐”的精神。

游客朋友们：

大家好!欢迎你们到赵县来，光临举世闻名的赵州桥(导游员自我介绍)，很高兴能为大家作导游服务，并预祝各位旅途愉快!现在我们所处的地方是以赵州桥为中心而建的赵州桥公园。这诗园的大门正门口，门楣上这块“瞻奇仰异”横匾是清朝顺治年间赵州知事孔兴训所书，此匾题字已被《中华名匾》一书所收录。等大家参观完以后，是否也会产生同感，认同赵州桥确是一处伟大而奇异的景观呢?再看眼前的这块影壁正面上，选刻前我国当代已故著名桥梁专家茅以升先生的《中国石拱桥》的文章。茅老的这篇文章最早发表在1962年3月4日的《人民日报》上，原文较长，以下节录的这一段主要总结了赵州桥的情况。茅老在文章中说“我国的石拱桥几乎到处都有。这些桥大小不一，形式多样，有许多是惊人的杰作。其中最著名的当推河北省赵县的赵州桥”(该文选自作者后入载的初中语文课本第三册)。茅老以非常科学、准确的语言分析了赵州桥的几个特点，阐述了赵州桥的科学价值、历史价值、艺术价值以及它在世界桥梁建筑史上的突出贡献和重要地位。这些接下来还要为大家做详细讲解。

请大家随我一同来欣赏影壁背面的汉白玉浮雕群。赵州桥建于隋朝，距今已有一千四百年的悠久历史，是现存于世界上最古老的一座石拱桥典范。在这一千多年间里，就流传着许许多多关于赵州桥的各种神话传说故事。其中最具代表性的，就是下面所描述的这段动人故事：相传赵州桥是由鲁班爷在一个晚上造成的，真乃一夜成桥，惊动天下。就连仙境里的神仙也闻名而至，张果老身骑着小毛驴，柴王爷手推独轮车，他们要考验赵州桥的承载能力，走到了大桥中央，只见张果老手中拂尘一摆，接来日月星辰，柴王爷运用法术，拘来五岳名山。刹那间，只见毛驴奋力扬蹄，落地踏然有声;柴王爷猛力推车，车声隆隆。赵州桥在超常负荷下，被压得摇摇欲坠。就在这千钧一发之刻，只见鲁班纵身跃入桥下，单手向上一举，就稳稳地托住了大桥。神仙顺利过桥后，神仙顺利过桥后，赵州桥依旧安然无恙。而在桥面上从此也就清晰地留下了驴蹄子印、车辙印和膝盖印等几处仙迹，也因此而留下了河北民歌《小放牛》的一段千古绝唱：“赵州桥来鲁班爷修，玉石栏杆圣人留，张果老骑驴桥上走，柴五爷推车轧了一道沟。”这个美丽的传说故事表达了老百姓对赵州桥的赞颂和对建桥者的崇拜。桥面上这些仙迹至今历历在目，下面就请大家随我一路去找一找、看一看。

现在我们所走的这条路叫“八仙大道”，两旁矗立着的八仙塑像用青石雕刻，外表涂黑。一眼望去，不免觉得增加了几分神秘色彩。“八仙”的故事在我国流传很广，尤其是“八仙过海”一节，称得上家喻户晓，人人皆知。传说王母娘娘当年在瑶池设宴，款待八仙。众八仙开怀畅饮，喝得酩酊大醉。谢过王母后，来到东海之上，乘着酒兴，各自卖弄本事。只见铁拐李以铁拐投入水中，自立其上，逐浪而渡。接着，汉钟离以拂尘，张果老用纸驴，吕洞宾以洞箫，韩湘子用花蓝，何仙姑用竹罩，蓝采和用拍板，曹国舅用玉片分别投入水中乘风而渡。东海龙王之子见宝后起了贪心，抢了蓝采和的拍板，并将他掳入海中。另外七仙大怒，斩了龙王大太子，伤了龙王二太子。而后四海龙王齐来参战，并请了天兵天将助阵，双方打得不亦乐乎。最后，经太上老君、如来佛祖，观音菩萨三位的调解说和，才算了结之事。团结才是力量!并留下了“八仙过海、各显神通”这句成语，显示了八仙的超群本领和团结致胜的精神。

实际上，我们目前脚下所踏的这条道路在历史上就有，过去老百姓一直把它叫做“皇道”。在隋朝时经由赵州桥的这条南北大通道，向南可直达东都洛阳，向北则贯穿涿郡，通入现在的北京，所以说这条道路就相当于现在的107国道。想当年，乾隆皇帝下江南时，三次所走的陆路，都是从赵州桥上经过而南下的。到了1920__年，八国联军攻打北京时，慈禧太后和光绪皇帝逃到了西安，后来在回京的时候，也是从赵州桥上路过。一直到1984年建公园以前，赵州桥仍作为一个正常的交通运输桥梁发挥着作用。所以说，赵州桥不但保持了一千多年，而且一直使用了一千多年，这在全世界都是非常罕见的。因此，赵州桥的设计建造者——李春，就尤其引起了世人的尊重和敬仰。大家请随我右手观看，那里矗立着的那尊硅青铜塑像，就是赵州桥的设计建造者——李春(该铜像由中央美术学院绍武教授设计督造)。可惜的是，历史上有关李春的记载很少，但有一句却是非常确凿有力的，即唐玄宗开元年间的中书令张嘉贞曾在《唐文粹》一书中写道：“赵郡洨河石桥，隋匠李春之迹也。”一锤定音地指明了赵州桥的建造者是谁。请大家仔细看看这位杰出的建筑设计师形象：目光深遂，显示出超群的智慧;脚踏磐石，体现了实干家的精神。整体造型神态庄重，宏大深远，令人肃然起敬。

请大家向这边看，展现在我们眼前的就是举世闻名的中国赵州桥。它是首批公布的国家级重点文物保护单位，也是省级爱国主义教育基地，已列入世界遗产后备名录，并且是世界上第12处国际土木工程历史古迹。下面先请大家看这块铜牌的标志牌，它也是赵州桥在国际上占有重要地位的标志之一。下面的落款为“美国土木工程师学会敬立”。该学会是代行国际性土木工程的权威组织，它一直在全世界范围内精选历史土木工程上的杰作载入史册，并颁发铜制纪念牌作纪念。我们现在看到的这块牌子是复制品，原件已经珍藏入库。1991年9月4日下午，在Welcomethe American Guests With openarms!(热烈欢迎美国贵宾之意)的欢迎标语下和仪仗队的鼓乐声中,该学会名誉主席本·格威克教授一行三人亲临现场,进行了颁发仪式,(当时红底白字会标上的中英文写的是:国际土木工程历史古迹纪念碑揭幕仪式,即:UNVEILINGCEREMONY OF INTERNATIONAL HISTORIC CIVIL ENGINEERINGLANDMARK)国际上与之并列的还有法国的埃菲尔铁塔、埃及的金字塔、以及英国伦敦的苏伊士运河等。当时我国申报的几处工程还有都江堰、长城等，但惟有赵州桥一处当选，成为当时世界上第十二块国际土木工程历史古迹纪念铜牌，也是中国唯一的一块。(镶铜牌所用的石头选自嶂石岩)

下面请大家随我一同到桥面上去走一走、看一看，当地老百姓都把赵州桥叫做“神桥”，传说只要一走上它，就能感应到上天和神的灵验，一切都会吉祥如意。不知大家漫步在这座千年古桥之上，会有何感而发?桥面的宽度是9米，在当今基本上相当于国家二级公路标准。当年桥上也是人来人往，车水马龙;桥下百舸争流，千帆竞渡，一派繁华景象，滚滚东流的洨河水，带着百姓的欢声笑语，汇入大海。请看，这就是周世宗柴荣——柴王爷推车轧的那道沟，那儿还有张果老骑驴桥上走留下的两个驴蹄子印。宋朝有诗赞曰：“隋人选石驾虹桥，天下闻名岁月遥。仙子骑驴何处去，至今足迹尚昭昭”。可见这个典故在宋朝时就广为流传，但这些仙迹到底是怎么回事?至今也无人能说得十分明白，成为一个千古不解之谜，为赵州桥增添了一份神秘与梦幻般的彩色。

请大家看看南桥头下的这块汉白玉文物标志牌，“安济桥”是赵州桥的正名，也寿名。它是北宋时哲宗皇帝赵煦北巡时，途经这里所赐的名称，所以赵州桥的正名叫安济桥。“大石桥”是当地老百姓对赵州桥的俗称，算是它的小名吧，故该桥所处的村落亦称“大石桥村”。下面请大家到桥下，在这里可以仔细观赏到赵州桥的神韵，感受到赵州桥的宏伟与博大。赵州桥单孔跨度为37.02米，在世界上当时占第一位，在石拱桥的单孔跨度上达到了极限。所以说赵州桥是世界上现存年代最久、单孔跨度最大、保存最完整的一座坦拱敞肩式石拱桥，并被世人公认为“天下第一桥”。那么，我要问一问大家：为什么世界上许多的古代建筑大都塌毁损坏了，而惟独赵州桥历经千年风雨沧桑，巍然屹立呢?

首先要归功于赵州桥独特的建造方法。请大家注意看桥拱的背面，我们可以发现，顺着桥的纵向延伸方向，是一道又一道的拱圈，就像我们人的手指一样并在一起，这叫做纵向并列砌筑法。20世纪30年代(1933年11月)我国杰出的建筑学专家梁思成先生(梁启超之子)曾到赵州桥进行过实地考察，当他看到这种造桥方法时说“出我意料”。因为从古至今，人们大都采用横向并列法建造桥拱，李春为什么会采用纵向法造桥呢?这是因为纵向造桥，可以化整为零，节省人力、物力。先由一道拱圈砌起，砌完后这道拱圈就可独立站稳，依次再砌下一道，直至全部完工。并且由于每道拱圈独立，所以假如有一道拱圈发生损坏时，对其他拱圈和整体桥身没有直接影响，便于单独对它进行维修。就是说这种造桥法，当初建造时节就方便实用，今后维修时也很方便。为了加强石料之间的横向联系，古代匠师们还创造性地采用了腰铁、勾石、铁拉杆、收分等一系列科学措施和技术，起到了现代钢筋、水泥、粘合剂之类相同的作用，使整个桥体结构浑然一体，稳定牢固。千百年来，赵州桥受住了十多次规模较大的地震和洪水的严峻考验。特别值得一提的是，1963年3月，邢台发生了7.2级大地震，当时震中距离赵州桥还不到40公里，而赵州桥却安然无恙。同时，在1963年和1996年8月的特大洪水冲击下，赵州桥又多次向当今验证了古人关于敞肩拱溢洪作用设计的远见卓识。

也许有朋友要问：“赵州桥为什行能有如此牢固的抗震力呢?”这就要从它的下部基础说起了，千百年来，关于赵州桥的基础如何一直是个谜，并存有种.种假设性的疑说。1979年，中国社会科学院自然学史研究小组对赵州桥桥台基础进行了钻探勘察，其发现结果令人大吃一惊。赵州桥桥台之短，地基之浅，出人意料。桥台仅由五层排石垒成，高1.549米，长约5米，桥台面积约为100平方米。桥台下的土质由第四纪冲积层的亚粘土和轻亚土构成，和我们脚下的土质没什么两样，除此这外，没有丝毫的人工夯筑基础。概括化验分析，这种土层稳定性强，土质均匀，基本承载力为34吨/平方米，并且粘土层压缩性小，地震时不会产生砂土液化，属良好天然地基。由于科学利用了土壤结构，进行了合理设计，所以桥基两侧受力均衡，遇震时能克服不均匀沉降，因此地震和洪灾奈何不了赵州桥。在这样的天然地基和这样小的桥台上，却能建造出这样大跨度的石拱桥，这在中外建桥史上确是十分罕见的。

听到这里，朋友们也许明白了赵州桥千年不坠的两个重要原因，就是赵州桥独特的建造方法和对天然地基的科学测算和利用。然而，赵州桥千年不坠的最重要原因当是李春划时代的创举——即敞肩圆弧拱式桥型就是指以赵州桥为代表首创的这种桥型，即在中央主拱两侧的桥肩上分别挖开了两两对称的四个拱，做成“空撞券”，这就是敞肩拱结构，国际上称作Openspandrel(即空腹式，或称空腔式)。它到底有什么优越性呢?首先是加大了渲泄量，四个小拱可增大过水面积达16.5%，减轻了对桥的水平冲击力，增强了保护桥身的作用，历次对洪水抗击的实践均证明了这一点;另外，空撞券的建筑形式敞开了肩部，又节省了石料，不但大大节省了人力物力，更重要的是减轻了桥身自重，分散了桥身对桥台地基的垂直压力，所以赵州桥的桥台才可以造得那么轻巧实用，并且能直接座落在天然地基之上;再看李春的这种设计，并在敞肩的四个小拱拱石外围，还铺设了一层16—30mm的拱顶薄填石，恰好符合了材料力学弹性拱的原理。大家知道，弹性拱原理是十九世纪才形成于文字的理论，在世界上只有不到二百年的历史，但在一千四百年之前，中国的李春已经成功地将这一原理运用到实践中去了，这不能不说是一个世界奇迹。通俗地讲，运用材料力学的弹性拱原理造桥，这种结构就可以将受力点的力分散到桥的每一个横截面上，赵州桥之所以千年不坠，正是缘于李春这种敞肩拱式桥型设计的高度科学性和合理性，也是赵州桥学派在世界桥梁建筑史上最重要的贡献，我们完全可以说，是赵州桥首开了敞肩拱式桥型的先河。而西方第一次出现这种桥型是在1883年，当时法国在亚哥河上建造了安顿尼特铁路石拱桥(PontAntionnette sur lagout),还有卢森堡建造的大石桥(Pont deLuxembourg)等，但它们至少已经比赵州桥晚了一千二百多年。难怪英国的李约瑟博士总结说：“李春以及他所创造的敞肩式拱桥比欧洲同种类型桥的出现，确实优先达千年以上”。我国著名桥梁专家茅以升先生曾指出：“赵州桥是一座单孔石拱桥。中国石拱桥的出现虽早于隋代，但赵州桥却具有创新特点和重大技术成就。它以石块砌筑，弓形的拱圈拼法也有特殊，更为巧妙的是在主拱圈之上加设小拱，开创了‘敞肩’型式的结构设计。而一千多年来的使用实践证明，赵州桥传统，不但为中外石拱桥普遍继续，也为现代的钢筋混凝土拱桥所广泛应用，并出现了各种新的发展。”确实，敞肩拱的应用，不但使桥形变得更加优美，最重要的是它有节省材料、减轻自重、简化桥基、渲泄洪水的几个作用和功能，它的设计和建筑结构科学合理、稳定性强。千百年来，赵州桥的结构技巧、艺术风格被广泛的借鉴运用，对世界桥梁建筑有着不可磨灭的突出贡献，是当之无愧的桥梁之祖!

赵州桥——它是我国古代劳动人民留下的珍贵文化遗产，见证了中华民族的聪明智慧，也见证了世界文明古国历史文化的灿烂辉煌，同时还见证了整个人类的文明和力量。朋友们，面对赵州桥，我们能不为祖国和人民感到骄傲吗!多少年来，它一直受到全世界的尊重和称颂，今天，它更应该激励着我们去充分发挥自己的聪明才智，为建设伟大的祖国贡献自己的力量!

朋友们，我的讲解基本上就要结束了，赵州桥公园还设有陈列室和展览室(及碑林)，里面是和赵州桥有关的实物和图片展览等，如果大家还有时间、感想的话，不妨到那里去看一看，可以加深对赵州桥文化的进一步了解。另外，我们赵县的历史悠久、文物众多，除赵州桥并称“姊妹桥”的永通桥及大观圣作之碑(共四处国保)，以及重现生机的千年古刹柏林禅寺等迷人景点，也希望大家到那里一游，以尽余兴，我愿意再次为大家导游服务。

各位朋友如果对我的讲解有什么意见和建议，敬请指出，帮助我改进工作，我将很乐意倾听，因为我知道这是大家对我的关心和爱护。最后，我要说：“赵州桥横跨亚、非、拉，赵州桥也连结着你、我、他”。我们将再次欢迎朋友们的光临，祝大家一路顺风，收获一份好心情!谢谢大家，再见!

Dayan Pagoda, an ancient Tang Dynasty pagoda, is a unique symbol of theancient city of Xian. As one of the eight scenic spots in Guanzhong, the bigwild goose pagoda stands high in the Cien Temple in the southern suburb ofXian. It is one of the famous Buddhist pagodas in China. Dayan Pagoda scenicspot is a Buddhist holy land, which has a close relationship with masterXuanzang, a famous monk of Tang Dynasty. The story of Tang Monks Sutraacquisition and translation takes place here. All Buddhist temples are templesfor monks to worship, worship and chant Buddhist scriptures. Whats specialabout Dayan Pagoda compared with other temples? There are so many eminent monksat all times and in all over the world, so who is Tang Monk Xuanzang? Why is thestory of Tang Monks scriptures widely spread? Today, after you visit thisscenic spot, you will find the answer to the above question.

Ladies and gentlemen, we have come to the South Square of Dayan Pagoda. Inthe center of the square stands a tall bronze statue of monk Xuanzang of TangDynasty. He was dignified, dressed in cassock, holding a staff in hand, withfirm steps, as if he was on the way to the West.

You must have seen journey to the west, one of Chinas four famous works,and the TV series of the same name adapted from it. Is the Tang monk in journeyto the West Xuanzang? Xuanzang, a native of Yanshi, Henan Province, isintelligent and studious. He became a monk at the age of 13. He worshipsclassics and exhausts all kinds of theories. He is well-known in the capital andis known as "the great tool of Shimen and the great horse of Buddhism." Afterstudying all over the country, he found that the sutra was incomplete and therewere many mistakes in it. He decided to go to Tianzhu, the birthplace ofBuddhism, which is now India, to explore the essence of Buddhism, so as to solvethe doubts and promote Buddhism. In the first year of Zhenguan (620__), he wentto India to apply for law, but he was not approved by the imperial court. In thethird year of Tang Zhenguan (620__ AD), he set out from Changan, along the SilkRoad, through the Gobi desert, where there were no birds on the top and noanimals on the bottom, and traveled westward to Tianzhu. He studied Buddhism inthe famous nalandao temple for 20__ years. At a grand Dharma meeting, Xuanzangread out his Buddhism It is said that for 18 days in a row, no one could arguewith Xuanzang. All the kings invited Xuanzang to take the magnificent Xiangyuparade. The venue cheered and thundered. The Mahayana monks called masterXuanzang "Mahayana heaven", the Hinayana monks called him "liberation heaven",and the Buddhist "heaven" refers to the Bodhisattva gods. Xuanzang was highlyhonored and respected in India. Then he resolutely declined the hospitality ofthe kings and monks and set foot on his way home. In the 19th year of Zhenguan(645 AD), Xuanzang returned home with a large number of Buddhist relics and 657Buddhist scriptures. He was warmly welcomed by the Emperor Taizong and theChinese. When they arrived in Changan, millions of monks and customs went outto welcome them, which was unprecedented. After returning to China, with thesupport of the Tang royal family, he gathered erudite eminent monks from allover the country to form an unprecedented Buddhist scripture translation site,and acted as the translator himself. The quality and quantity of translatedBuddhist scriptures are far more than those of their predecessors, which usheredin a new era in the history of translation in China. The author of the book, arecord of the western regions in the Tang Dynasty, has attracted the attentionof scholars all over the world. It should be said that journey to the west iswritten in the background of xuanleis going out to the west to seek scripturesin the Tang Dynasty, but the Tang monk in the story does not refer to Xuanzang,but a figure in an artistic literary work.

Now we come to the gate of the Great Mercy Temple. The main gate of thetemple is called the mountain gate, also called the three gates, which arecalled the empty gate, Wuzuo gate and Wuxiang gate respectively, symbolizing thethree liberation gates of Buddhism. We call becoming a monk "stepping into theempty door" and thats probably where it comes from. You see, the plaque on thedoor is a few glittering characters of "dacien Temple" inscribed by Comrade __himself.

Cien Temple was originally named Wulou temple. In 648 ad, when Li Zhi,Emperor Gaozong, was the crown prince, he built a temple for his mother, empressWende, and ordered the temple to be built in jinchangfang, Changan. Facing theHanyuan Hall of Daming Palace in the north, it covers an area of 26570 squaremeters and is surrounded by beautiful scenery. It is the most magnificent andspectacular Buddhist temple in Changan, the capital of the Tang Dynasty. At thebeginning of the construction of Cien Temple, the imperial court speciallyinvited Xuanzang, who came back to Changan from India, to be the abbot of thetemple. Thus, dacien Temple became the highest institution of Buddhism inChina at that time. After the end of Tang Dynasty, because of the constant wars,the temple gradually became desolate. After many times of maintenance, it wasnot until the Ming Dynasty that the scale of todays temple was established.

When we walk into the mountain gate, we can see the confrontation on thesecond floor of the bell and drum. To the East is the bell tower, in which thereis an iron bell. The clock was cast in the 27th year of Jiajing reign of theMing Dynasty (1548 AD). It is 3.4 meters high and weighs 15 tons. It has fourbig characters of "morning bell of wild goose pagoda". To the west is the drumtower, in which there is a big drum. The bell and drum are important tools ofBuddhism, which are used to summon monks to do rituals. It is also an importanttime tool. Monks in the temple wake up at the bell and sleep at the drum everyday.

Now we come to visit the main hall of the temple. The main hall is thecentral building of the temple. There are Sakyamunis three body Buddha in thehall. The middle one is Dharma Buddha piluzana Buddha. Dharma Buddha refers tothe pure body of Buddhas nature. The west one is paoshen Buddha Lushena Buddha.Paoshen Buddha means to obtain the Buddhas fruit and perfect body. The east oneis Yingshen Buddha. Yingshen Buddha refers to all changeable bodies and theuniversal body. On both sides of the three body Buddha are Sakyamunis Kaya andAnanda, and on both sides are eighteen Arhats.

On the west wall of the main hall, there are several steles of "Yan TA TiMing Ji". "Yanta inscription" began in the Tang Dynasty. All the top scholars inthe Changan examination had to have a banquet in Qujiang first, and thengathered together to inscribe the name of the big Yanta. They thought it was avery glorious thing to inscribe the name of the big Yanta, and they thought thatthey could ascend step by step by climbing the big Yanta. Bai Juyi, a poet ofthe Tang Dynasty, wrote a poem here after he was admitted as a Jinshi in theexamination: "the youngest of the seventeen people is at the title under thetower of mercy." Its a good story for a while.

On the north side of the hall is the Sutra collection building of Fatang(two floors). On the upper floor is the Sutra collection building, whichcontains the scriptures translated by Xuanzang. On the lower side is the Fatang,where the monks preached. There is a statue of Amitabha in it. Amitabha is incharge of the Western Paradise. That is to say, if you recite Amitabhawholeheartedly before you die, you will be led to the paradise by him after youdie, so it is also called "Jieyin Buddha". There are also three rubbings in theDharma hall, one of which is the picture of Xuanzangs negative collection, andon both sides are the portraits of his two great disciples yuancha and peepingJi. Xuanzang was carrying a basket of Buddhist scriptures on his back. He waswalking on the road of collecting Buddhist scriptures with Buddhist dust in hishands and hemp shoes on his feet. After suffering, only the little oil lamp thatnever went out was with him.

Behind the Dharma hall is the famous wild goose pagoda. Please follow me tovisit.

As for the origin of the name of "wild goose pagoda", there are severalopinions. Its name comes from a Buddhist story. According to Indian Buddhistlegend, there were two schools of Buddhism, Mahayana and Hinayana, and HinayanaBuddhism did not avoid meat and fishiness. One day, it was Bodhisattva givingday, but a monk in a Hinayana Temple couldnt buy meat for dinner. At this time,a group of geese flew by in the sky. A monk looked at the geese and said tohimself, "today there is no meat in the house. The merciful Bodhisattva willnever forget what day it is." Before the voice fell, the leading goose foldedits wings and fell to the ground. So the monks in the temple were shocked andthought that it must be the manifestation of Bodhisattva. They built a stonepagoda at the site where the wild geese fell. They gave up meat and turned toMahayana Buddhism. Since then, people have also called Bodhisattvas the king ofgeese and pagodas the "geese pagodas.".

The great wild goose pagoda was built with the approval of the imperialcourt by master Xuanzang to preserve a large number of Buddhist scripturesbrought back from India. Master Xuanzang personally participated in theconstruction of the tower, which took two years to complete. However, the pagodawas gradually destroyed more than 40 years later because of the erosion of thebrick surface and soil core. Later, Wu Zetian rebuilt the wild goose pagoda inher reign, and there were further repairs in the Ming and Qing Dynasties. Whatwe see now is the repaired wild goose pagoda.

Dayan Pagoda is a typical wooden pavilion style brick pagoda, which iscomposed of tower base, tower body and Tasha. Its height is 64.7 meters. Thepagoda is square cone-shaped, with a total of 7 floors. There are spiral stairsinside. We can climb up the pagoda along the spiral stairs to see the beautifulscenery of the ancient city. Now please come up with me.

When we come to the bottom of the Dayan Pagoda, we can see that the brickniches on both sides of the South Gate of the pagoda are inlaid with two steles,preface to the three Tibetan holy teachings of the Tang Dynasty, written byEmperor Taizong Li Shimin and Emperor Gaozong Li Zhi of the Tang Dynasty. Bothsteles were written by Chu suiliang, a famous calligrapher in the Tang Dynasty,and are the best of the steles in the Tang Dynasty. Next we can visit the firstfloor. Lets take a look at the tablets on both sides of the wall. Among them,there are two stone tablets, one is the picture of Xuanzangs negativecollection, which reflects the process of his Scripture acquisition, and theother is the picture of Xuanzangs scripture translation, which reflects theprocess of his scripture translation. The pictures of the two steles are vividportraits of master Xuanzangs glorious life. Now lets start climbing up.Please step up the tower and pay attention to safety. On the second floor, wesee a sitting statue of Maitreya. You can worship it and make your wish. Then weascend the third floor. Here is the Buddhist relic presented by Indian Buddhistmonks. All right, lets keep climbing. On the third floor, there are rubbings ofthe original steles of Jiwang Shengjiao preface and Tongzhou Shengjiao preface,which are kept in Xian Beilin Museum. In the fourth floor, we can see hugefootprints, which are said to be left by Sakyamuni when he passed away. It issaid that before his death, Sakyamuni went to a small river and said to hisdisciples, "this is the last footprint I left to mankind." After that, hugefootprints were formed. At that time, people vied to pay homage to each other.When Xuanzang came to India, he heard this story and went to pay homage to itspecially. He also drew the footprints with a brush when paying homage. What wesee now is carved by Xuanzang in his later years. On the fifth and sixth floors,there are Xuanzangs poems and calligraphic works of several great poets in theTang Dynasty. Lets go up to the seventh floor. You can look up and have a lookat the very interesting poems above us. No matter where we start, these wordscan be very smooth. You can read with me, "you have to travel to the west, youhave to travel to the West.". The former worshipers praised the Tang monk, whilethe latter was praised by others. " There is also "monk Tang has to travel tothe West.". Before worshiping the Buddha in the west, the predecessors praisedhim. " And so on. No matter from which angle, it can be read as a poem aboutTang Monks learning scriptures.

When you climb to the top of the pagoda, do you have a wonderful feeling of"climbing out of the world"? You can see the magnificent scenery of the ancientcity from all sides, which makes you forget to return.

Tourist friends, now lets walk slowly down the tower and pay attention tosafety. Continue to visit Xuanzang Sanzang courtyard in the back.

Now, everyone comes to the gate of Xuanzang Sanzang courtyard. XuanzangSanzang courtyard is a group of buildings imitating Tang style, which iscomposed of dabianjue hall, Prajna hall and Guangming hall.

If you want to ask: what are the treasures of Da Cien Temple in Xian? Itis the parietal bone relic and Buddha bone relic of master Xuanzang, becauseboth of them are very precious Buddhist relics. We have just seen the Buddhistbone relic on the third floor of the Dayan Pagoda, and a portion of Xuanzangsparietal bone relic is stored in the dabianjue Hall of the Sanzang academy,where the statue of Xuanzang is still worshipped.

There are nearly 400 square meters of exquisite large murals in XuanzangsSanzang courtyard, reflecting the holy scenery of Buddhism and the life story ofXuanzang. In particular, it reflects Xuanzangs brilliant life of seeking Dharmaand translating scriptures.

In summary, Xuanzangs translation is characterized by large quantity, highquality, complete content and new way. Xuanzang alone translated 1335 volumes ofBuddhist scriptures. Because Xuanzangs translation is accurate and reliable,and the original Indian Sanskrit version on which he bases is lost, Xuanzangstranslation is regarded as "quasi Sanskrit version". Thus there was the heydayof Buddhism in the Tang Dynasty and a new situation in which many overseaseminent monks entered the Tang Dynasty to seek Dharma. The translation ofBuddhist scriptures in China begins with the translation of Buddhist scriptures.Xuanzang is a famous Buddhist, translator and traveler in the history of ourcountry. At the same time, he is a great patriot who is loyal to the motherland.He also translated Laozi, an important ancient Chinese philosophical work, intoSanskrit and introduced it to India, which promoted the cultural communicationbetween China and India and established the friendship between the twopeoples.

In 20__, Xuanzang finally died in Yuhua temple in Tongchuan. Although heasked for simplicity, the emperor buried him in Bailuyuan, which is on the Bankof Chanhe river. People have expressed their admiration and mourning for thisgeneration of eminent monk who sacrificed his life to seek Dharma, painstakinglytranslated scriptures, lived a glorious life and died with a reed mat. It hasbecome a Buddhist holy land to pay homage to and commemorate Xuanzangforever.

The tourists, everyone! We want to visit is the world-famous ancient buildings - the Forbidden City

The Palace Museum is located in the centre of Beijing, is one of the five palace in the world, also known as "the Forbidden City." Here the emperor had more than twenty, emperor zhu di of the Ming dynasty, was the first one is the last emperor pu yi.

The imperial palace is the most complete ancient building in China, there is a central axis, well versed in the entire palace, palace, after the three main halls, imperial garden in the central axis. Three main halls are taihe palace, zhonghe palace and Baohe Palace, they are in the palace ahead.

The hall of supreme harmony commonly known as during, the area is about 2380 square meters, is the area is one of the largest palaces in the Forbidden City. The back of the hall of supreme harmony is zhonghe palace, zhonghe palace there are 29 meters high, inside is a square. Baohe Palace is located in the hall of supreme harmony with zhonghe palace, Baohe Palace 27 meters high, inside is a rectangle, the qianlong era, here is a test area.

Three palace is the palace of heavenly purity, respectively, after the Thai temple and palace of earthly tranquility. Palace of heavenly purity is the place where the emperor lived, palace of earthly tranquility is where the queen lives. This house is not to live, it is also a palace, just and dry cleaning, palace of earthly tranquility together, so called after three palace.

Imperial garden is very big, covering an area of 120xx square meters, accounting for a quarter of the Forbidden City, it near CiNing palace garden, built the garden and tranquility. In this garden, the garden is the biggest of all.

The imperial palace is very beautiful, but visitors will put the food in the bag or other rubbish is thrown to the ground, make the environment of the Forbidden City is poor, we should well protect the beautiful ancient buildings.

各位旅客朋友们：

大家好!

丹东市位于东经123°22′至125°42′，北纬39°43′至41°09′，东与朝鲜民主主义人民共和国的新义州市隔江相望，南临黄海，西界鞍山，西南与大连市毗邻，北与本溪市接壤。丹东地区东西最大横距196公里，南北最大纵距160公里，总面积15222平方公里。

丹东位于亚欧大陆东岸中纬度地带，属暖温带亚湿润季风型气候，年平均雨量多在800-1200毫米之间，是中国北方雨量最多的地区，降水2/3集中于夏季。

年平均气温南部在8-9℃，北部6-7℃，受季风影响，季节变化明显，四季分明，是中国东北地区最温暖最湿润的地方。春秋季节是南、北风交替的季节。春季冷空气开始衰弱北退，暖空气北进;秋季则反之。

冬季时间最长，夏季次之，春秋过渡季节最短。丹东降水量较多，是东北地区降水量最多区，占辽宁省降水量的70%，水源充足。年平均降水量为881.3-1087.5毫米，全年降水量的2/3集中在夏季，其中七月中旬至八月中旬是该区暴雨集中期。

丹东地区江河密布，主要有鸭绿江水系、大洋河水系和沿海水系。全地区2公里以上的大小河流944条，其中流域面积超过4983平方公里的大江、大河4条，即鸭绿江、浑江、叆河、大洋河。

丹东地区是辽东山地丘陵的一部分，属长白山脉向西南延伸的支脉或余脉。地势由东北向西南逐渐降低。按高度和地形特征，可划分为北部中低山区、南部丘陵区、南缘沿海平原区3类规模较大的地貌单元。其中以山地和丘陵为主，局部还有阶地、盆地、台地等小型地貌单元。

丹东市属丘陵地带，地势北高南低，山地丘陵占72.4%，平原谷地面积占14.6%，水域占8.7%，其他占4.3%。自然概貌可概括为"七山一水分半田，半分道路和庄园";宽甸和凤城北部地势最高，平均海拔500米左右，有千米以上山峰14座，最高峰花脖山，海拔1336.1米;凤城中南部以及东港北部平均海拔300米—500米，丹东市城市区和东港中南部地势最低，海拔多在20米以上，最低处海拔在2米以下。

崂山古称牢山、劳山。坐落在山东半岛的东南，西靠青岛，东南两面濒临黄海。面积386平方公里，崂顶巨峰，海拔1133米。既是中国道教名山，又是著名的避暑游览胜地。

崂山景区包括太清宫、太平宫、北九水、华楼宫、鹤山和崂顶巨峰等景区与景点。奇峰怪石，满山遍布，如狮子峰、绵羊石等。人称峻山的石峰是“天然的花岗岩群雕”。由于临海，山色海波相映，形成了紫霞云海乃至“海市蜃楼”的奇特景象。再加上闻名天下的崂山泉水，如“金液”、“靛缸湾”等，构成了崂山独具一格的自然景观，如《齐记》所云：“泰山虽云高，不如东海崂。”

崂山自古被称为“神宅仙窟”、“海上仙山第一”。秦皇汉武都曾来此求仙。宋元以来，宫观次第兴建，最盛时达“九宫八观七十二庵”。今尚存太清宫、太平宫、华楼宫等。这些建筑多为石壁瓦舍，简朴无华，具有道家冲和恬淡的色彩。其中太清宫中的汉柏唐榆至今仍蓊郁葱青。历代名道如邱处机、张三丰，文人李白、苏轼、蒲松龄等都曾来山中—或漫游，多有题刻吟咏，为奇丽的山水增添了几分文秀。

Wuyishan in Fujian Province was listed in the World Biosphere ReserveNetwork in 1988. It was listed in the world heritage list in December 1999.Wuyishan Scenic Spot is located in Wuyishan City, northwest of Fujian Province,about 15 kilometers south of the urban area and at the southeast foot of thenorthern section of Wuyishan mountains, with an area of about 70 squarekilometers. There is a typical Danxia landform. With hundreds of millions ofyears of natures uncanny workmanship, it has formed a beautiful scenery withsteep peaks, beautiful waters, clear water and Danfeng. The ancients said thatit has three or three wins in water and six or six odd peaks, so it is known asQixiu a. There are 36 peaks, 72 caves, 99 rocks and 108 scenic spots in WuyishanScenic Area. Not only has the scenery throughout the year, the four seasons aredifferent, and the weather is cloudy and sunny, the scenery of the mountains andrivers is also unpredictable and magnificent. Now it is divided into sevenscenic spots: Wuyi palace, Jiuqu River, Taoyuan cave, yunwo Tianyou, yixiantianhuxiaoyan, tianxinyan and shuilian cave. It has the wonders of Huangshan, thebeauty of Guilin, the power of taidai, the danger of Huayue and the beauty ofWest Lake.

The essence of Wuyishan scenery is in the nine bend brook. Jiuqu Riveroriginates from Sanbao mountain. Its water is blue and clear. It turns aroundthe mountain, forming the victory of Jiuqu mountain. Some of the most famouspeaks in Wuyi Mountain and the mysterious hanging coffin on the cliff are listedbeside Jiuqu River. There are also Yulin Pavilion, porcelain kiln site of SongDynasty, Wuyi palace and other tourist attractions in the scenic area, which areof great humanistic value. Wuyishan also has many places of interest, such asChongyou Wannian palace, Hongqiao and Jiagou boat coffin, as well as rareanimals and plants in the world. It is a national key nature reserve. There isalso a Wuyishan Nature Museum. Wuyi Mountain is also a famous historical andcultural mountain. The ancients said: Confucius and Qiu in the Eastern ZhouDynasty, Zhu Xi in the Southern Song Dynasty, Taiyue in the north and Wuyi inthe south. Zhu Xi, a neo Confucianist of the Southern Song Dynasty, lived herefor more than 40 years. He set up an account to teach disciples and wrote booksand theories, making it the cultural center of Southeast China and known asDaonan Li cave. Taoism also calls it the 16th cave. There are no less than 20__hymns written by literati and scholars in the past dynasties. There are morethan 400 inscriptions on the cliffs. These rich cultural and historical relicsalso add to the style of the famous mountains. The ancient Yue peoples boatcoffins, the ancient city ruins of the Han Dynasty, the ancient porcelain kilnruins of the Song Dynasty and the imperial tea garden of the Yuan Dynasty makeWuyishan a place for people to visit and explore ancient times.

Wuyishan Nature Reserve is the largest and most complete forest ecosystemin Southeast China. It has many peaks, dense primeval forest, magnificent,simple and beautiful scenery, and rich biological resources. It is included inthe United Nations human and nature reserve.

洱海古称叶榆泽。它两头窄，中间宽，略弯曲，形如人的耳朵而得名。洱海北起洱源江尾，南止大理市，长40公里，东西宽4-9公里，总面积240多平方公里，蓄水量30亿立方米，平均水深约11。5米，最深为20米。是中国第七大淡水湖。湖内有“三岛”、“四洲”、“五湖”、“九曲”之胜。湖水清澈碧绿，四周风景如画。洱海主要源于洱源县的黑谷山，北有弥苴河，东南有波罗江，西有苍山十八溪流入，水源比较丰富。西洱河是洱海的唯一出海口，流入漾濞江后又进入澜沧江，最后注入南海。

到了洱海，最应该到附近的白族渔村里去看看，因为高原上的渔村本就不多见，50年代著名的电影《五朵金花》就是反映这里的生活。

Wuyang river originates from Wengan, the hinterland of Miaoling, runsthrough the mountains of eastern Guizhou, and then flows into the YuanjiangRiver in Tingxi. She left the most beautiful reach to Zhenyuan. Wuyang Riverscenic area is 95 km long from Jiuzhou of Huangping to Yueliang Bay of Zhenyuancity. There are eight famous canyons in the area. Among them, touxia, Wulugorge, Laodong gorge and Guanyin gorge from Jiuzhou to Shibing can be calledshangwuyang gorge, or shangwuyang gorge for short. The Zhuge gorge, Longwanggorge, Xixia gorge and Dongxia gorge from Shibing to Yueliang Bay are commonlyknown as xiahuayang gorge, or "xiawuyang" for short. In these two scenic spots,there are many bays, difficult and dangerous, strange peaks, differentwaterfalls, deep caves and dense bamboo and wood. There are more than 200 baysup and down the river, and there are more than 200 interesting beaches.

Touxia is located in the upper reaches of Wuyang River scenic spot, about17 kilometers long. Because of its twists and turns, it is called"jiuzhuanhuifeng". About 18 kilometers long, it is the most beautiful canyonsection in Wuyang River Canyon group. Down the river from huangpingping EastVillage, through the stone tablet of "Zhongqiao Yidu", through "tiger mouth",and through the dangerous beach of "yaozilang" in front of a cliff shaped like"Yaozi". From the "talc Feishui" waterfall, which is shaped like "ShuangliuShuyu", to the East, there are some beautiful sceneries, such as the "JinqueYuzhu" stone peak and the "Xifeng bamboo forest" on the branch weir.

Wulutang, located in this gorge, is high and deep with dense forest. Thereare many monkey groups from bottom to top. When the amusement boat sails intothis gorge with dense forest and quiet landscape, it feels like boating in thelabyrinth on the ground and a paradise. Laodongxia is from suodongzhai toxiaotanghekou. It is about 8 kilometers long. Because it is close to the exit,there are stone hills like women, and huge stones like coffins in the river,which are like widows and Qifu gorge. Guanyin gorge is about 5 km long fromXiaotang estuary to Gaozhai downstream. In the gorge, the river bends slowly,the pool is deep and the beach is flat, and the mountains on both sides of thegorge rush straight into the sky. From gaozhaifang to xiawuqi, Shibing city tocaihuawan Miao village near Zhuge cave in Wuyang, the riverbed meanders 13kilometers. On the north bank near Shibing Chengguan, there are famous scenicspots such as dinosaur mountain, Jigong rock, Baimi daodou Baizhang Feiquan,etc.

Zhuge gorge, also known as "ZHUGE cave", is the beginning of Wuyang. It issaid that Zhuge Marquis Wu dug a river here for water transportation during hissouthern expedition, so it got its name. The gorge is about 8 kilometers long.The cliffs on both sides of the river are towering and the waterfalls arefalling. There are many scenic spots in the gorge, such as the remains of theancient fiber road, waterfalls in Shuiliandong, wuguishi, etc. on the lowersection of Zhuge gorge, you can overlook the huge wofoshan in the east of Gaobeivillage. On both sides of Longwang gorge are nearly 200 meters of cliffs. Thenarrow part of Yanghe River bed is only 30 meters. Here is the famous "one linesky" of BINGTUAN Yanghe River. At the intersection of Longwang gorge and Xixiagorge, there are two peaks cleverly combined into a peacock shaped open screen.Xixia and 10 kilometers, along the coast of cliffs, towering peaks, beautifulscenery, one of Xixia waterfall, commonly known as "dafeishui", from a 130 meterhigh cliff pouring down, majestic.

Wuyang River scenic spot, which was listed as a national scenic spot in1988, has many beautiful tributary canyons besides the main stream canyons,gaoku river with cascade waterfall, Xiaotang river with Jiuzhaigou travertinelandscape, and Shanmu river with famous scenic spot Yuntai mountain. Tiexi,which is not far from the famous historical and cultural town, has a very quietlandscape. It became a tourist area as early as 500 years ago in the middle ofthe Ming Dynasty.

王府井大街，南起东长安街，北至中国美术馆，全长约三华里，是北京最有名的商业区。

辽、金时代，王府井只是一个不出名的村落，元代以后，人烟逐渐稠密 ，当时称之丁字街。明代，这里修起了十座王府，王府井也就初具规模，改 称十王府街。清代废十王，改称王府街或王府大街。1920xx年，北洋政府 绘制《北京四郊详图》时，把这条街划分为三段：北段称王府大街，中段称 八面槽，南段因有一眼甜井，与王府合称，就成了"王府井大街"。1920xx年，东安市场成立，老东安市场是北京人最爱逛的地方，1920xx年出版的《京华百二竹枝词》中有一首单说它的“新开各处市场宽，买物随心不费难，若论繁华首一指，请君城内赴东安”。由此足以见得东安的地位。

王府井的日用百货、五金电料、服装鞋帽、珠宝钻石、金银首饰等， 琳琅满目，商品进销量极大，是号称"日进斗金"的寸金之地。 近年来，王府井发展更快，从南口北京饭店入 街北行，只见牌匾高悬，店铺森然，人头攒动，如流水一般，从早到晚，每天进入这条街的中外顾客多达百万人次。这条大街现在已经拥有了亚洲最大的商业楼宇，密度最大、最集中的大型商场、宾馆与专卖店。王府井还是国内商业旅行社联结最近的大型购物场所，国有品牌、老字号最集中之地。这条充满现代气息、高品位、高标准的国际化中心商业街，与法国的香榭丽舍大街结为友好姊妹街，使它的国际地位不断提高。百货大楼、外文书店、丹耀大厦、工美大楼、王府女子百货商店、穆斯林大厦、新东安市场与盛锡福、同升和、东来顺、 全聚德、四联美发、百草药店构成了这条810米商气十足的现代化商业街。府井。二十世纪初期，王府井大街的商业活动进入了新时期，并跻身于北京四大商业区。

自1996年开始对王府井进行扩建改造，如今投资10亿多元改造的王府井大街已重新亮相，东方广场成为它的另一大景观;老北京一条街也从首层移至地下一层，营业面积由500平方米扩大到2700平方米，完全仿照明、清的建筑风格设计装潢，共有自然店铺40家。这条街的一大特色是集中了一大批中华老字号名店。内联升、步瀛斋的鞋，盛锡福、马聚源的帽子，瑞蚨祥的丝绸，王麻子的剪刀，戴月轩的湖笔徽墨，汲古阁的古玩玉器，元长厚的茶叶，稻香春、桂香村、祥聚公的糕点，全聚德的烤鸭，六必居的酱菜和天福号的酱肉以及传统小吃和红螺果脯等，在老北京一条街都有店铺。

王府井就是王府井，老井如同聚宝盆，它在京城商圈的特殊位置，其他商业街无法取代。来北京还是去趟王府井吧!

像埃菲尔铁塔(景区详情 )和香榭丽舍大街一样，北京王府井商业大街早已经名声在外了。而对于众多的国人来说，到北京一趟，逛王府井和爬长城一样，是必不可少的日程。不知从何时起，旅游、购物都不再挤到拥挤的市中心去了，居住地附近的各种档次的商场商厦、超市，使人们享受到了物质丰富的商品经济社会的好处。王府井大街几乎成了人们谈起物质贫乏时代的代名词，王府井大街在北京人、在中国人的心目中变得越来越模糊了。于是，王府井大街决心改变自己的面貌了，自一九九二年起王府井就开始悄悄地改变着自己的面貌，而九九年的八月，在经历了“八年抗战”之后终于以崭新的面貌和世人见面了。

王府井大街的整治规划，将其定性为“北京商业第一街”，商业风格以“现代”、“新潮”为主，整治改造后的王府井大街，从金鱼胡同到与长安街相界的南口，八百一十米长略呈波浪型的大街两侧分布着十二个大型商场，除原有的百货大楼、工艺美术大楼、穆斯林大厦、外文书店、协和商场、新东安商场外，还新建了百货大楼新楼、东华服装、明辉大厦、好友世界、丹耀大厦、东方广场等六个大型购物娱乐商务综合性商厦，大型商场一条街的格局在北京可谓是独一无二的。

步行在王府井大街的人们可以看到，八百一十米长的主街宽敞平坦，红色的花岗岩铺成的地面干净整洁，路面上没有了马路牙的隔断，以前空中密如蜘蛛网的电线也全部在人们的视线中消失，转入了地下。走在王府井大街上会让人感到设计者无微不至的关怀，累了，街上有独立的座椅，可以让你随时坐下来休息;想打点话，大街两侧九组十八个的IC卡电话亭会方便你与朋友联络;每隔四十米一个的垃圾桶让你可以随时处理掉手中的垃圾;想问路，街上的大小指示牌会为你指点迷津。

5、别具古风的老建筑

三清山景区的古建筑大多为明代时建造的，至今保存了50多处古建筑的200多处石刻，很有人文和历史价值。南天门、飞仙台、风雷塔等地的古迹造型古朴质拙，线条简约，却具有鲜明的明代特色，这些老建筑全为花岗岩石所筑，且都因山就势、因岩施艺，达到了人工与天工的巧妙融合。

其中最值得玩味的是风雷塔，这座塔屹立在三清宫东侧，龙首崖上地起7层，却十分坚固，最适合或近或远的取景拍照，是三清山标志性的景别之一。

6、涤荡人心的人文集萃

作为道教圣地，史传炼丹术士葛洪曾在三清山结庐炼丹，他也因此成了三清山道教的第一位传播者。唐宋时期，三清山的道教已经非常兴盛，也因此出现了一批道教建筑。到元代时，三清山的道教进入鼎盛时期，明太祖朱元璋特别推崇道教，贵溪龙虎山成为当时全国道教活动的中心，而三清山距离龙虎山仅300华里，近在咫尺。

在三清山的奇峰险路之间，因山而建的庙宇、道观，无不令人感受着独具风格的清风道骨。

7、舌尖上的三清山

三清山上各大宾馆、山庄大多提供餐厅就餐，环境都还不错，但物价较贵，一般碗面在15元左右，炒菜都几十块，建议登山者自带些方便面、面包等食物。三清山最有特色的是女神宾馆，其地瓜炒肉片是用山里的木薯炒猪肉，加了一点辣子，据说味道十分好。

其他具有景区特色的菜品包括：三清养生羹、三清水云之恋、三清山石鸡、红烧鱼头、辣味酸菜鱼等等，石耳、小竹笋是在三清山原生态生长的食材，做出的本土传统菜肴极具地方风味，而土粉丝、芋饺则是当地农家的特色食品。

丹东旅游导游词

导游词开头语包括问候语、欢迎语、介绍语、游览注意事项和对游客的希望五个方面，放在导游词的最前面。以下是一篇关于丹东旅游导游词的范文，仅供参考!

【地理位置】

丹东地处中国东北部边陲，位于辽宁省东南部，东隔鸭绿江与朝鲜民主主义人民共和国新义州隔江相望，东北隔浑江与吉林省的集安市和本溪市的桓仁县毗邻，西界鞍山的岫岩县，西南与庄河市接壤。丹东是中国大陆海岸线的北端起点(中国最南端的终点是北仑河口)，中国万里长城的东端起点和最大的边境城市，城市依江傍海而建，不仅能够感受海潮的魅力，而且还能感受到徐徐的江风。既有“国门名城”之称，又有“中国最美的边境城市”之美誉。她有五美：

一是区位美。丹东位于北纬40度，与伟大首都在同一条维度线上，也就是在北京的正东方向上。当太阳从东方升起的时候，丹东要比北京最早感受到太阳的光芒，谓之红色东方之城当之无愧。

丹东是国内唯一具有“沿海、沿边、沿江”的“三沿”边境城市，不仅拥有万里海疆线上的第一港，而且还拥有海陆交通之便，发达的立体交通网络通向国内外。在全市120千米长海岸线附近，拥有大鹿岛、獐岛等众多的岛屿，有如璀璨的星星散落在北黄海上。作为是“五点一线”战略的第一点，连接五点的快速公路将使得丹东与辽宁省其他的沿海城市紧密地联系在一起。与国内的其他边境城市相比，这里是环黄海经济圈、环渤海经济圈重要交汇点，与朝鲜半岛有306公里的边境线，是连接朝鲜半岛与中国及欧亚大陆的主要陆路通道。无论是通往朝鲜的陆路交通，还是通往韩国的水上交通，有通向世界的交通便利。国内拥有通往大连、沈阳、通化等方向的铁路及高速公路，联系省内外的交通网络四通八达，方便快捷。这里既没有那种区位闭塞造成的“盆地意识”、“边陲意识”，也没有那种边境地区的“海角意识”，有的只是得天独厚的区域自豪感。

【人口民族】

二是风情美。与其他边境地区的民族构成相比，丹东也是一个多民族混居的地区。在其所辖的东港市、凤城市、宽甸满族自治县和元宝、振兴、振安三个区中的240万人口中，城市人口70万。拥有汉、满、蒙、回、朝鲜、锡伯等28个民族，民族数量占56个民族的一半。在少数民族中，满族人口最多，占全市人口的32%，是全国最大的满族聚居区，这里是满族重要的发祥地之一。满族是近代影响中国最重要的一个少数民族。不仅在中国近代史上有着浓重的一笔，而且在现实生活中，满族的民俗风情已渗透到这里的日常生活中。在舞台上您会看到“东陲边鼓”的激扬，在日常生活中您会体验到民族风情的粗犷豪放与细腻温柔。与其他边境城市相比，这种粗犷豪放与细腻温柔的多重风情是不多见的。

【丹东简史】

三是历史美。早在1.8万年以前我们的祖先就劳动、生息、繁衍在这块富饶的土地上了。 “前阳人”洞穴遗址、后洼遗址中，再现了旧石器时代与新石器时代古人在这里生活的场景。这里曾是幽燕之地，燕秦的铜戈铜剑书写了那个时代疆域的纷争。燕秦之后，这里隶属辽东郡。西汉时期设置的武茨县和西安平县，是丹东地域上最早矗立起的城池，也是东北地区最早设置的县级行政单位之一。

唐高宗总章元年(公元668年)收夏被割据的辽东，在这里设置了安东都护府(安东市市名即源于此)。清光绪二年(公元1876年)，清政府设凤凰厅和安东县，次年设宽甸县，并以凤凰厅为首府统辖全境。192019年安东开埠，开始成为辽东地区最早的政治、经济中心。1937年12月1日安东市正式成立。1965年，国务院决定改安东市为丹东市，含义是“红色东方之城”。

在其历史的演化进程中，这里既是重要的海防前线，又是重要的战场。近代的甲午战争、日俄战争到抗日战争、国内战争及抗美援朝战争，都在这里留下了战争的印记。这些战争的历史承载了中华近代史上最厚重的部分，哪一页都有离不开丹东的书写。丹东承载了中国近代史的重要篇章。在这厚重的篇章中，鸭绿江是最重要的一个载体。

鸭绿江养育了丹东这座美丽的城市，早在清同治十三年，“东边地带全部开禁”，“凡认地耕种者，无论旗民一体编入户口册籍”，那数亿立方米久让人垂涎的长白山余脉的林木，使成千上万的伐木者先后涌入。水量充沛的鸭绿江从长白山脚下平缓地流向下游的黄海。在今天的沙河子一带，便形成了伐木者的休憩养生之地，自然形成了当时全东北最大的以木材为主的鸭绿江流域物资集散地，丹东一度成为“木都”(您也许看到过电视连续剧《闯关东》中的一个镜头，那些放木排的人就是在安东上岸的)。此外大批的运粮船、各种山货、土特产品先后汇集丹东，各种店铺纷纷挂牌营业，商业的兴起及不断繁荣就形成了城市，这就是丹东。可以说，鸭绿江为丹东的诞生和繁荣奠定了坚实的基础。

【气候环境】

四是环境美。与国内其他边境城市相比，丹东丹东属暖温带气候，四季分明，冬暖夏凉。年平均降水量为1000毫米左右，与江南的上海地区的降水量持平，是中国北方地区气候最湿润的地方。

气候造就了环境。丹东的春天看似姗姗来迟，也不愿远离。当大地回春的时候，正是观赏丹东市花—杜鹃花的最佳季节，满山遍野的杜鹃花将大地打扮的分外妖娆，由于春季相对较长，再加上没有北方春天里的那种风沙天气，遍野的花期也显得较长。无论春夏秋冬，这里都是中国北方气候最舒适的地方之一，夏季超过30度以上的天气只有5天左右，整个夏季凉爽，您来到这里的海滨或风景区避暑度假，享受大自然赋予这里的美好环境。丹东的秋季雨量减少，气候凉爽宜人，此时丹东市街道两旁的市树银杏树已是果实累累、一片金黄，有趣的是银杏树叶往往在一夜之间就全部落的所剩无几，银杏叶铺就的街道成为丹东著名的“黄金大道”。在鸭绿江沿岸的各个景区里，红叶满山，恰似彩锦织成的秋装。

朋友们，我们现在已经站在三千年前金沙遗址的土地上了，让我们走进金沙，一起开始一次金沙发现之旅。

金沙遗址发现于20xx年2月8日，是一处商周时期的古蜀文化遗址。它位于成都市的西北部，介于二环路与三环路之间，距离我们市中心天府广场约5公里。金 沙遗址是在一个基建工地的施工中偶然被发现的。发现的当年，就被评选为“20xx年中国十大考古发现”。经过几年来的考古勘探与发掘，目前已经基本确认遗 址的分布范围在5平方公里以上。在遗址内已发现了大型宫殿式建筑、祭祀活动场所、一般居住区、墓地等重要遗迹现象。在金沙遗址内已经出土了金器、铜器、玉 器、石器、漆木器等珍贵文物6000余件，还有大量的陶器、象牙以及野猪獠牙和鹿角。这些发现使我们对金沙时期古蜀人的生活、生产、丧葬习俗、宗教祭祀有 了初步的了解，同时对遗址的性质、年代等也有了基本的结论。从这个遗址的规模和一些高规格的重要遗迹、遗物的发现推测，金沙遗址是继三星堆文明之后，商代晚期至西周时期古代蜀国的都邑所在。

金沙遗址是二十一世纪初中国第一个重大的考古发现，也是四川省继三星堆之后又一个重大的考古发现。金沙遗址的发现，极大地拓展了古蜀文化的内涵与外延，对 蜀文化起源、发展、衰亡的研究有着重大意义，特别是为破解三星堆文明突然消亡之迷找到了有力的证据，可以说金沙遗址再现了古代蜀国的辉煌，复活了一段失落 的历史，揭示了一个沉睡了三千多年的古代文明。并将成都市的建城史从距今2320xx年提前到距今3020xx年左右。

金沙遗址的发现再次掀起了古蜀王国神秘的面纱。而金沙村这个成都市西北郊平淡无奇的小村庄，在20xx年初顿时成为西部的磁场，社会关注的焦点，吸引着世人的目光。

Welcome to here, let me to introduce for everybody!

In northwest China, the beautiful city of xi an is a famous ten dynasties ancient capital. A landmark tower, Ming Great Wall ruins, huaqing pool and so on. Can be the most magnificent, the most famous is the wild goose pagoda.

Since the tang dynasty of great wild goose pagoda, built by master xuan zang, used to store the scriptures pagoda. Day it was built in the temple, historically, intact, for visitors to visit and tour, and now is the famous tourist attractions in our country, the symbol of the famous ancient city of xi an. Xi an ever central is printed on the wild goose pagoda, the wild goose pagoda is a sign of worthy of xi an.

The origin of the wild goose pagoda magic the occult. According to legend, in India the ogre tuo, a temple monks believe in hinayana, eats three net (that is, the wild goose, deer, calf meat). One day, a group of geese fly sky. A monk saw group of geese, letter said: "everybody not to eat today, bodhisattvas should know we are hungry!" Taking a wild geese fell dead in his word, the monk in front, he was pleasantly surprised, all times against temple monks, all think that this is the tathagata in educating them. Hence in the place where wild goose fell to the solemn ceremony was buried goose a tower, and called the wild goose pagoda. Xuan zang in the allusions, built the wild goose pagoda.

The earliest due to insufficient financial resources, wild goose pagoda is a building five floors, afterwards because of wu zetian believe in Buddhism, it built the ten layers. Unfortunately, five generations of war and down to seven layers, today is the seven layers of the blue brick flies in the tower. 64.5 meters high tower, each have a door on the ground, modelling concise, magnificence, is a rare masterpiece of buddhist art in our country.

From a distance, you will find that the wild goose pagoda is slightly tilted, this but there is a lot of. Xian a few times in the past, earthquake, earthquake tower like side slightly tilted, later, the tower body part for soil and groundwater is not uniform, the settlement of wild goose pagoda accelerated the tilt, now gradually recover the groundwater, the wild goose pagoda "right".

Wild goose pagoda is the first batch of national key protected cultural relics, after repeated repairs, the seven layers of blue bricks tower become solid, wild goose pagoda in the protection of cultural relics, social construction in the future, dont reduce the beauty of the classical past, this layer charming, mysterious veil. Attracts the world search for buddhist culture and the ancient Oriental civilization.

Liaocheng has a long history and brilliant culture. As early as in primitive society have ancestors in the breeding, engaged in agricultural production. City land found about 6, seven thousand, 100 of longshan culture, they are so far found that the countrys largest longshan culture city. Visible, the ancient west bank dhi water was an important political and cultural center.

Xia period, liaocheng economic and social development faster, agriculture and handicraft industry more developed; During the spring and autumn period, liaocheng west qi important cities; During the warring states period, liaocheng fight for governors; Qin and han dynasties, economic and cultural get rapid development, peoples living standard has improved a lot, copper, iron, aluminum is the main production tools, using well solve the problem of drinking water and irrigation, very travel home to ride horses, bronze mirror, smoked furnace become necessities, can production technology with higher levels of pottery, culture education career development faster, has trained many military commanders to celebrities; Of three kingdoms, two jin, northern and southern dynasties, frequent wars, natural disasters, which local unified time, relatively stable society, economic and cultural undertakings, has a certain degree of recovery and development; Sui cause four years (608), emperor yangdi digging the beijing-hangzhou grand canal, making the city traffic, water conservancy facilities, to promote the development of economy and culture, then linqing is an important transport hub.

Throughout the city in tang dynasty is a period of political, economic and cultural overall development, especially the education career developed, has created many celebrities; Glorious history of the Ming and qing dynasties is liaocheng period, Ming dynasty minister doctor crown cover does less and east cabinet ministers pound company article on male Yu Shenhang Yu Wanli seven years written "dongchang year rebuilt tablet", have "goods convergence, jiangbei will", "cao wans throat, days close by" sentence, such as by unexpectedly from today. Yuan to $26 years (1289) to the Ming yongle nine years (1415) brought several times between the resumption of tong river, through the development of Chinas north and south of the grand canal to liaocheng boom vitality, linqing, liaocheng dongchangfu district (now) be along one of the nine largest commercial port.

"Chan liaocheng city of fireworks, more than thousand households", many businessmen, doing well in all sectors, boat and ZhouLu connect, horses and chariots, goods product, however. Foreign merchant guild alongside the river, a famous chung building shelf, a house, the qing emperor kangxi emperor 4 times to chat, qianlong emperor nine times in liaocheng. The city commerce and prosperity, agriculture, textile, printing, hunan, handicraft industry, ceramic industry, food industry, shipbuilding industry, brick grain transportation industry developed. Throughout the city before the building of the republic of China, there are union members of their secret organization innovation. During the period of the republic of China, liaocheng is the regulation of political, cultural, center. At the beginning of the republic of China, there are cotton industry research institute, assembly, demonstration, built roads, established the motor transport company, lights, Banks, in the weaving mill, hospitals, government schools, normal schools, etc. Later period of the republic of China, as a result of warlords, the Japanese invasion, which composed of great damage.

After "the July 7th incident" in 1937, liaocheng become the anti-japanese front. The anti-japanese armed forces of more than 60000 people, fighting the Japanese army more than 80 times, to defend its vast territory, liaocheng people made great contribution and sacrifice to the victory of war of resistance against Japanese aggression. War of liberation period, liaocheng is the rear of the base of the Chinese peoples liberation army, liu Deng Dajun into the dabie mountains, crossing the Yellow River, the city land, 37000 people have joined the army; Within the territory of move south of the huai hai campaign, across the river, people organization fleet, team to support the peoples liberation army combat stretcher, made great contribution to the war victory. After the founding of the Peoples Republic of China, liaocheng people inherit the historical tradition, the arduous struggle, forge ahead, in all walks of life have made significant achievements.

Liaocheng rich resources, convenient transportation and communication developed, tourism become a new industry. Liaocheng is Chinas important commodity grain, cotton, vegetables, fruit, livestock and poultry production base and agricultural and sideline products deep processing and export base. Including high-protein wheat, pears, round bell jujube, cantaloup, small tail han sheep, luxi cattle and other famous rare influence of well-known Chinese and foreign, pollution-free vegetables planting area of 1 million mu, edible fungus cultivation area in the countrys first, most famous guan pears planting area of 600000 mu, for most of the country, cattle market more than 100 100 head, poultry market more than 500 500 only. Water resource is enough, there are 10 gates, horse buccal the north-south river, the beijing-hangzhou grand canal, together with upstream WeiShan located in Yellow River irrigation area, water conservancy conditions is extremely advantageous. City land available surface water resources for many years an average total of 45.486 billion cubic meters, crossing the Yellow River water resource of 42.03 billion cubic meters, the availability of 951 million cubic meters of groundwater resources. Coal, oil, natural gas, limestone, gypsum, iron underground mineral-rich, etc. Geothermal resources is yet to be developed. There are many different kinds of biological resources and food crop varieties more than 500, 107 economic crop varieties, vegetable varieties, more than 600 varieties of medicine, 61, 225 forest tree varieties, 146 varieties of flower, 95 varieties of animals. Liaocheng in shandong province is one of the most developed city traffic, beijing-kowloon railway, HanJi railway, jeju museum highway intersection here, is an important transport hub connecting north and south, east and west.

Liaocheng railway line railway marshalling station is one of the four marshalling yards. From liaocheng, arrive at the jinan airport 1 hour, 4 hours to Qingdao port, arrived in Beijing in 3.5 hours. Information industry is developing rapidly, has realized the exchange Cheng Konghua, digital transmission, three-dimensional network of modern telecommunication network. Liaocheng also opened a computer to the Internet and multimedia communications networks. "Liaocheng information port" is a part of China public multimedia information net, it connected to the foreign information network, to realize the resource sharing with the world. Liaocheng is the national famous historical and cultural city, natural resources and humanistic landscape blend to form the rich tourism resources. More than 2700 places of interests, tourism development value of landscape has more than 470. 3 national key cultural relics protection units, the provincial key protection unit 15 place, especially in liaocheng city unique "jiangbei shuicheng" characteristics, known as the "Venice of the north China," said. With "jiangbei shuicheng, ancient canal" new city positioning and constant efforts, an emerging tourist leisure destination - liaocheng, also marched in the forefront of the leisure city construction. BBS of leisure development 20xx "China (international)", 20xx "the third China (international) leisure development of BBS, BBS unveiled the" China top ten leisure city "with the results, liaocheng two times on the list.

Hello, everyone. Welcome to the ancient city of Xian. Today, Id like toshow you the big wild goose pagoda, the landmark of Xian.

When it comes to the big wild goose pagoda, I think your first impressionmust be related to the story of Monk Tang in Pilgrimage to the West. In history,Monk Tang is a real person, and its also true. The bronze statue we see now isthe Tang monk. His common surname is Chen. He was born in Yanshi, Henan Provincetoday. His parents died early. When he was 13, he converted to Buddhism. At theage of 20, he was given a full precept in Chengdu. He had traveled all over theworld and visited famous teachers. In the process of his hard study of Buddhism,he felt that there were many different opinions about Buddhism and there was noway to understand it. So he came up with the idea of seeking Dharma in India. Inthe early Tang Dynasty, he came to India with a large number of businessmen. Ittook him 20__ years to travel more than 100000 miles through more than 100countries and regions. It can be said that he had passed the Gobi desert where"there are no birds on the top and no animals on the bottom", passed through theflame mountain, and "cooking by hanging kettle and lying on ice". With thisamazing perseverance, he overcame all kinds of difficulties and arrived in IndiaThere are 657 Buddhist scriptures. In 20__ of Tang Zhenguan, he returned toChangan. Lets look at this bronze statue. Tang Monk holds a staff in one handand bows in the other hand. His eyes are bright. His pace is calm and hisexpression is firm. He seems to be walking on the long road of learning Buddhistscriptures.

[Cien Temple - Mountain Gate - Bell and Drum Tower - Daxiong Hall - titleof wild goose pagoda]

Next, well visit dacien temple. The former name of dacien temple is "WulouTemple". Wulou means no worries. When Emperor Gaozong Li Zhi was the crownprince of Tang Dynasty, in order to recommend Ming Fu to his mother, empressWende, who passed away, and cherish his mothers great kindness, he rebuilt andexpanded the temple here and renamed it dacien temple. Now we come to the gateof dacien temple. The main gate of the temple is called Shanmen, which is alsocalled Sanmen. The empty gate in the middle, Wuzuo gate and Wuxiang gate on theleft and right sides respectively, symbolize the three liberation gates ofBuddhism. The plaque on the gate is a few big characters of "dacien Temple"written by Comrade __ himself.

Walking into the temple, we can see two small buildings. To the East is thebell tower. Inside is an iron bell cast in the Jiaqing period of the MingDynasty. It weighs 30000 Jin. The patterns, patterns and words on the bell areclearly visible. The front of the bell body is engraved with the words "morningbell of wild goose pagoda". For a long time, "the morning bell of the wild goosepagoda" has been regarded as one of the eight scenic spots in Guanzhong. To thewest is the drum tower, in which there is a big drum. The bell and drum are thelarge-scale magic weapons of the temple, which are basically used to tell thetime. Monks wake up and sleep when they smell the bell and the drum everyday.

As we go on, what we see is the central building of the whole temple, whichis called Daxiong hall. "Daxiong" is the honorific name for Sakyamuni, in whichSakyamunis three body Buddha is worshipped. First of all, we can see that themiddle one is called Dharma Buddha viluzana Buddha, which means the pure body ofBuddha nature. On the left side is the Bodhisattva Buddha lushana Buddha, whichmeans the body of Buddhas fruit is perfect. On the right side is the BuddhaSakyamuni Buddha refers to all changeable bodies, and refers to the body of allliving beings. On both sides of the statue are the disciples of the Buddha, withKaya in the East and Ananda in the West. There are also statues of ManjusriBodhisattva and Puxian Bodhisattva on both sides.

On the west wall of Daxiong hall, there are several steles of "Yan TA TiMing Ji". The "Yan TA Ti Ming Ji" began in the Tang Dynasty, which is a verypopular custom in the Tang Dynasty. That is to say, as long as the candidatesare admitted to the new imperial examinations, they have to come to the Yan TAfor inscription. They feel that it is a very glorious thing to be able toinscribe under the Yan TA, and they feel that climbing on the Yan TA has beenpromoted step by step since then Qingyun, poet Bai Juyi of Tang Dynasty, wrote apoem after he was admitted as a scholar in the examination, saying: "theyoungest of the seventeen people is at the title under the tower of mercy".

[Fatang - name of Dayan Pagoda - construction and cultural relics of DayanPagoda - Xuanzang Sanzang academy]

Next, lets visit the Dharma hall, which is usually a Buddhist preachingplace. In Qujiang tourist area, the place we can also visit is equivalent to ourcurrent classroom. In the Dharma hall, Amitabha, who is in charge of the WesternParadise, is worshipped. On the east wall of the Dharma hall, there are threerubbings. The middle one is "the picture of Xuanzangs collection", whichdescribes Xuanzang carrying scriptures and hanging street lamps in front, Onboth sides of the rubbings are yuancha and peep Ji, two of Xuanzangs disciples.Yuancha is the grandson of Xinluo state, peep Ji is the nephew of Yuchi Gong, afamous general in the early Tang Dynasty. Both of them worship Xuanzang as theirteacher, which shows Xuanzangs great reputation at that time.

We can see the big wild goose pagoda behind the Dharma hall. Here I wouldlike to introduce the origin of the name of the great wild goose pagoda. Firstof all, it is called "Gensuo" in the western regions and "Yan" in the TangDynasty, so the name of the wild goose pagoda is pronounced in Sanskrit

In the early days of Buddhism, there were two schools: Mahayana andHinayana. Mahayana Buddhism abstained from eating meat, while Hinayana did not.There is a monastery in mogatuo. The monks of the monastery believe in HinayanaBuddhism. One day, when noon is coming, the monks are hungry, and lunch has notbeen settled yet. They complain very much. One monk sees a group of wild geeseflying by in the air, and says jokingly: "we monks havent eaten meat for manydays. If the Bodhisattva has spirit, we should know our predicament! As soon asthe voice falls, we see that the monks of the leading monastery are in troubleNo meat for dinner. At this time, a group of geese flew by in the sky. A monklooked at the geese and said to himself, "today there is no meat in the monksroom. The merciful Bodhisattva will never forget what day it is." Before thevoice fell, the leading goose folded its wings and fell to the ground. The monkswere shocked and realized that the Tathagata tried to educate them. They kneltdown and buried the goose in the courtyard. He built a pagoda and named itYanta. From then on, he changed his belief to Mahayana instead of eating meat.This is the name of Yanta. The word "big" is added in front of the word "wildgoose pagoda". First, the building of the pagoda is magnificent; second, thelater Jianfu Temple Pagoda is also called the wild goose pagoda. In order todistinguish it, it is called the big wild goose pagoda and the small wild goosepagoda.

The Dayan Pagoda was first built in the third year of Yonghui reign ofEmperor Gaozong of Tang Dynasty. It was designed and built by master Xuanzanghimself, and it took two years to complete. At first, the wild goose pagoda wasfive stories, 180 feet high. Later, it was seriously damaged. When Wu Zetiancame, it was rebuilt into seven stories. People often say that "saving one lifeis better than building a seven level putu". Probably from this, the big wildgoose pagoda is a masterpiece of Buddhist art in China with its simple shape andmagnificent momentum. There are stairs in the tower to spiral up. The brickniches on the East and west sides of the South Gate of the tower are inlaid withthe stele of preface to the three Tibetan holy religions of the Tang Dynastywritten by Emperor Taizong Li Shimin and the stele of preface to the threeTibetan holy religions of the Tang Dynasty written by Emperor Gaozong Li Zhi.Both steles were written by Chu suiliang, a famous calligrapher in Tang Dynasty,and are known as "two saints and three unique steles".

Next, we will visit "Xuanzang Sanzang courtyard", which is a group ofimitative Tang Dynasty buildings. The whole courtyard is composed of threeparts: Guangming hall in the West courtyard, dabianjue hall in the middlecourtyard and Prajna hall in the east courtyard. The brilliant life of masterXuanzang is divided into two stages and displayed to the world at threedifferent levels. The Guangming hall in the West courtyard shows the experienceand moving deeds of the master from his birth to his forty years old The contentof Prajna hall in Dongyuan is the grand welcome of master Xuanzangs going backto the east to get the Scriptures and encourage him to translate, spread andspread the Scriptures until his death, which is called "the stage of translatingand spreading the scriptures". The middle dabianjue Hall shows the religiousbackground of the historical event of "Xuanzangs going back to the East" with adeeper connotation.

[Dayan Pagoda North Square - Tang Furong Garden - Qujiang Ocean Museum -hanyao - Hu Hai tomb]

Dayan Pagoda has been the place of Qujiang since ancient times. Lets visitseveral other famous scenic spots in Qujiang tourist area.

First of all, lets visit the north square of the great wild goose pagoda.This is a theme square highlighting the great wild goose pagoda, the great CienTemple and the culture of the Tang Dynasty. It was built in 20__. It is composedof the fountain water scenic area, the relief scenic area of the Tang Dynasty,the East-West pedestrian street of the Tang Dynasty, and the Tang poetry gardenarea. It has the largest music fountain in Asia. It has become the "Cityreception hall" and "city card" of Xian.

Next, we come to Tang Furong garden. It was built on Tang Furong gardensite, completely imitating the architectural form of Tang Dynasty Royal Garden.It was built in 20__ and opened to tourists. It covers an area of 1000 mu, witha total investment of 1.3 billion yuan. There are many Tang style buildings,such as ziyunlou, Fengming Jiutian opera house, Luyu tea house, ladies hall,etc. it has the largest water screen film in the world. It is the first themepark in China to show the culture and style of the Tang Dynasty in an all-roundway, and is known as the "No.1 theme park of the Tang Dynasty in the world". InQujiang tourist area, we can visit Qujiang aquarium. It is the largest aquariumin Western China, covering an area of 90 mu with a total investment of 350million yuan. It is mainly composed of dolphin performance hall, Ocean ScienceMuseum, tropical rainforest Museum, undersea tunnel and underwater Grand ViewGarden. We can also visit hanyao, the place where the love story between XuePinggui and Wang Baochuan took place, and the tomb of Qin II Hu Hai, which wasburied as a civilian.

All right, my friends, this is the end of my explanation. Thank you!