旅游导游词英语通用20篇

广西药用植物园坐落在距南宁市区8公里的东郊山峦，占地200多万平方米，是我国及东南亚地区最大的药用植物园之一。园内林木苍翠，藤蔓纵横，加上棚架点缀其间，小桥流水更添雅趣。绿树成荫，鲜花烂漫，芳草萋萋，曲径通幽，溪水潺潺，古藤缠绕，美食飘香，好一幅人间仙境!这就是广西药用植物园。现在，它已成为广西十大风景区之一，成为南宁市民的一个旅游休闲胜地。

药物园划分为7个药物区：广西特产区、药物疗效区、荫生植物区、木本药物区、草本药物区、藤本药物区和药用动物区。它集南药、北药、本区特产药物和区外、国外药物于一园。药物有灌木、乔木、藤木、草木等，药用动物园还饲养黑叶猴、恒河猴、梅花鹿和飞虎等一些珍贵药用动物。药用植物园，既是游乐休闲的好地方，也是增长见识的好去处。

药用植物园重新对该园作了总体规划，并开发多项旅游项目，利用园内的药物作为原材料，开发了药膳粥、药膳汤、保健茶、烧烤等项目，并在溪上设铁索桥、浮桥等探险类项目，还在园内设有垂钓、卡拉OK、麻将、扑克、棋类、气排球、羽毛球、乒乓球等休闲类项目。顾客到这里游玩，不仅能休闲、娱乐，而且还能学到很多中草药的科普知识。

Dayan Pagoda, an ancient Tang Dynasty pagoda, is a unique symbol of theancient city of Xian. As one of the eight scenic spots in Guanzhong, the bigwild goose pagoda stands high in the Cien Temple in the southern suburb ofXian. It is one of the famous Buddhist pagodas in China. Dayan Pagoda scenicspot is a Buddhist holy land, which has a close relationship with masterXuanzang, a famous monk of Tang Dynasty. The story of Tang Monks Sutraacquisition and translation takes place here. All Buddhist temples are templesfor monks to worship, worship and chant Buddhist scriptures. Whats specialabout Dayan Pagoda compared with other temples? There are so many eminent monksat all times and in all over the world, so who is Tang Monk Xuanzang? Why is thestory of Tang Monks scriptures widely spread? Today, after you visit thisscenic spot, you will find the answer to the above question.

Ladies and gentlemen, we have come to the South Square of Dayan Pagoda. Inthe center of the square stands a tall bronze statue of monk Xuanzang of TangDynasty. He was dignified, dressed in cassock, holding a staff in hand, withfirm steps, as if he was on the way to the West.

You must have seen journey to the west, one of Chinas four famous works,and the TV series of the same name adapted from it. Is the Tang monk in journeyto the West Xuanzang? Xuanzang, a native of Yanshi, Henan Province, isintelligent and studious. He became a monk at the age of 13. He worshipsclassics and exhausts all kinds of theories. He is well-known in the capital andis known as "the great tool of Shimen and the great horse of Buddhism." Afterstudying all over the country, he found that the sutra was incomplete and therewere many mistakes in it. He decided to go to Tianzhu, the birthplace ofBuddhism, which is now India, to explore the essence of Buddhism, so as to solvethe doubts and promote Buddhism. In the first year of Zhenguan (620__), he wentto India to apply for law, but he was not approved by the imperial court. In thethird year of Tang Zhenguan (620__ AD), he set out from Changan, along the SilkRoad, through the Gobi desert, where there were no birds on the top and noanimals on the bottom, and traveled westward to Tianzhu. He studied Buddhism inthe famous nalandao temple for 20__ years. At a grand Dharma meeting, Xuanzangread out his Buddhism It is said that for 18 days in a row, no one could arguewith Xuanzang. All the kings invited Xuanzang to take the magnificent Xiangyuparade. The venue cheered and thundered. The Mahayana monks called masterXuanzang "Mahayana heaven", the Hinayana monks called him "liberation heaven",and the Buddhist "heaven" refers to the Bodhisattva gods. Xuanzang was highlyhonored and respected in India. Then he resolutely declined the hospitality ofthe kings and monks and set foot on his way home. In the 19th year of Zhenguan(645 AD), Xuanzang returned home with a large number of Buddhist relics and 657Buddhist scriptures. He was warmly welcomed by the Emperor Taizong and theChinese. When they arrived in Changan, millions of monks and customs went outto welcome them, which was unprecedented. After returning to China, with thesupport of the Tang royal family, he gathered erudite eminent monks from allover the country to form an unprecedented Buddhist scripture translation site,and acted as the translator himself. The quality and quantity of translatedBuddhist scriptures are far more than those of their predecessors, which usheredin a new era in the history of translation in China. The author of the book, arecord of the western regions in the Tang Dynasty, has attracted the attentionof scholars all over the world. It should be said that journey to the west iswritten in the background of xuanleis going out to the west to seek scripturesin the Tang Dynasty, but the Tang monk in the story does not refer to Xuanzang,but a figure in an artistic literary work.

Now we come to the gate of the Great Mercy Temple. The main gate of thetemple is called the mountain gate, also called the three gates, which arecalled the empty gate, Wuzuo gate and Wuxiang gate respectively, symbolizing thethree liberation gates of Buddhism. We call becoming a monk "stepping into theempty door" and thats probably where it comes from. You see, the plaque on thedoor is a few glittering characters of "dacien Temple" inscribed by Comrade __himself.

Cien Temple was originally named Wulou temple. In 648 ad, when Li Zhi,Emperor Gaozong, was the crown prince, he built a temple for his mother, empressWende, and ordered the temple to be built in jinchangfang, Changan. Facing theHanyuan Hall of Daming Palace in the north, it covers an area of 26570 squaremeters and is surrounded by beautiful scenery. It is the most magnificent andspectacular Buddhist temple in Changan, the capital of the Tang Dynasty. At thebeginning of the construction of Cien Temple, the imperial court speciallyinvited Xuanzang, who came back to Changan from India, to be the abbot of thetemple. Thus, dacien Temple became the highest institution of Buddhism inChina at that time. After the end of Tang Dynasty, because of the constant wars,the temple gradually became desolate. After many times of maintenance, it wasnot until the Ming Dynasty that the scale of todays temple was established.

When we walk into the mountain gate, we can see the confrontation on thesecond floor of the bell and drum. To the East is the bell tower, in which thereis an iron bell. The clock was cast in the 27th year of Jiajing reign of theMing Dynasty (1548 AD). It is 3.4 meters high and weighs 15 tons. It has fourbig characters of "morning bell of wild goose pagoda". To the west is the drumtower, in which there is a big drum. The bell and drum are important tools ofBuddhism, which are used to summon monks to do rituals. It is also an importanttime tool. Monks in the temple wake up at the bell and sleep at the drum everyday.

Now we come to visit the main hall of the temple. The main hall is thecentral building of the temple. There are Sakyamunis three body Buddha in thehall. The middle one is Dharma Buddha piluzana Buddha. Dharma Buddha refers tothe pure body of Buddhas nature. The west one is paoshen Buddha Lushena Buddha.Paoshen Buddha means to obtain the Buddhas fruit and perfect body. The east oneis Yingshen Buddha. Yingshen Buddha refers to all changeable bodies and theuniversal body. On both sides of the three body Buddha are Sakyamunis Kaya andAnanda, and on both sides are eighteen Arhats.

On the west wall of the main hall, there are several steles of "Yan TA TiMing Ji". "Yanta inscription" began in the Tang Dynasty. All the top scholars inthe Changan examination had to have a banquet in Qujiang first, and thengathered together to inscribe the name of the big Yanta. They thought it was avery glorious thing to inscribe the name of the big Yanta, and they thought thatthey could ascend step by step by climbing the big Yanta. Bai Juyi, a poet ofthe Tang Dynasty, wrote a poem here after he was admitted as a Jinshi in theexamination: "the youngest of the seventeen people is at the title under thetower of mercy." Its a good story for a while.

On the north side of the hall is the Sutra collection building of Fatang(two floors). On the upper floor is the Sutra collection building, whichcontains the scriptures translated by Xuanzang. On the lower side is the Fatang,where the monks preached. There is a statue of Amitabha in it. Amitabha is incharge of the Western Paradise. That is to say, if you recite Amitabhawholeheartedly before you die, you will be led to the paradise by him after youdie, so it is also called "Jieyin Buddha". There are also three rubbings in theDharma hall, one of which is the picture of Xuanzangs negative collection, andon both sides are the portraits of his two great disciples yuancha and peepingJi. Xuanzang was carrying a basket of Buddhist scriptures on his back. He waswalking on the road of collecting Buddhist scriptures with Buddhist dust in hishands and hemp shoes on his feet. After suffering, only the little oil lamp thatnever went out was with him.

Behind the Dharma hall is the famous wild goose pagoda. Please follow me tovisit.

As for the origin of the name of "wild goose pagoda", there are severalopinions. Its name comes from a Buddhist story. According to Indian Buddhistlegend, there were two schools of Buddhism, Mahayana and Hinayana, and HinayanaBuddhism did not avoid meat and fishiness. One day, it was Bodhisattva givingday, but a monk in a Hinayana Temple couldnt buy meat for dinner. At this time,a group of geese flew by in the sky. A monk looked at the geese and said tohimself, "today there is no meat in the house. The merciful Bodhisattva willnever forget what day it is." Before the voice fell, the leading goose foldedits wings and fell to the ground. So the monks in the temple were shocked andthought that it must be the manifestation of Bodhisattva. They built a stonepagoda at the site where the wild geese fell. They gave up meat and turned toMahayana Buddhism. Since then, people have also called Bodhisattvas the king ofgeese and pagodas the "geese pagodas.".

The great wild goose pagoda was built with the approval of the imperialcourt by master Xuanzang to preserve a large number of Buddhist scripturesbrought back from India. Master Xuanzang personally participated in theconstruction of the tower, which took two years to complete. However, the pagodawas gradually destroyed more than 40 years later because of the erosion of thebrick surface and soil core. Later, Wu Zetian rebuilt the wild goose pagoda inher reign, and there were further repairs in the Ming and Qing Dynasties. Whatwe see now is the repaired wild goose pagoda.

Dayan Pagoda is a typical wooden pavilion style brick pagoda, which iscomposed of tower base, tower body and Tasha. Its height is 64.7 meters. Thepagoda is square cone-shaped, with a total of 7 floors. There are spiral stairsinside. We can climb up the pagoda along the spiral stairs to see the beautifulscenery of the ancient city. Now please come up with me.

When we come to the bottom of the Dayan Pagoda, we can see that the brickniches on both sides of the South Gate of the pagoda are inlaid with two steles,preface to the three Tibetan holy teachings of the Tang Dynasty, written byEmperor Taizong Li Shimin and Emperor Gaozong Li Zhi of the Tang Dynasty. Bothsteles were written by Chu suiliang, a famous calligrapher in the Tang Dynasty,and are the best of the steles in the Tang Dynasty. Next we can visit the firstfloor. Lets take a look at the tablets on both sides of the wall. Among them,there are two stone tablets, one is the picture of Xuanzangs negativecollection, which reflects the process of his Scripture acquisition, and theother is the picture of Xuanzangs scripture translation, which reflects theprocess of his scripture translation. The pictures of the two steles are vividportraits of master Xuanzangs glorious life. Now lets start climbing up.Please step up the tower and pay attention to safety. On the second floor, wesee a sitting statue of Maitreya. You can worship it and make your wish. Then weascend the third floor. Here is the Buddhist relic presented by Indian Buddhistmonks. All right, lets keep climbing. On the third floor, there are rubbings ofthe original steles of Jiwang Shengjiao preface and Tongzhou Shengjiao preface,which are kept in Xian Beilin Museum. In the fourth floor, we can see hugefootprints, which are said to be left by Sakyamuni when he passed away. It issaid that before his death, Sakyamuni went to a small river and said to hisdisciples, "this is the last footprint I left to mankind." After that, hugefootprints were formed. At that time, people vied to pay homage to each other.When Xuanzang came to India, he heard this story and went to pay homage to itspecially. He also drew the footprints with a brush when paying homage. What wesee now is carved by Xuanzang in his later years. On the fifth and sixth floors,there are Xuanzangs poems and calligraphic works of several great poets in theTang Dynasty. Lets go up to the seventh floor. You can look up and have a lookat the very interesting poems above us. No matter where we start, these wordscan be very smooth. You can read with me, "you have to travel to the west, youhave to travel to the West.". The former worshipers praised the Tang monk, whilethe latter was praised by others. " There is also "monk Tang has to travel tothe West.". Before worshiping the Buddha in the west, the predecessors praisedhim. " And so on. No matter from which angle, it can be read as a poem aboutTang Monks learning scriptures.

When you climb to the top of the pagoda, do you have a wonderful feeling of"climbing out of the world"? You can see the magnificent scenery of the ancientcity from all sides, which makes you forget to return.

Tourist friends, now lets walk slowly down the tower and pay attention tosafety. Continue to visit Xuanzang Sanzang courtyard in the back.

Now, everyone comes to the gate of Xuanzang Sanzang courtyard. XuanzangSanzang courtyard is a group of buildings imitating Tang style, which iscomposed of dabianjue hall, Prajna hall and Guangming hall.

If you want to ask: what are the treasures of Da Cien Temple in Xian? Itis the parietal bone relic and Buddha bone relic of master Xuanzang, becauseboth of them are very precious Buddhist relics. We have just seen the Buddhistbone relic on the third floor of the Dayan Pagoda, and a portion of Xuanzangsparietal bone relic is stored in the dabianjue Hall of the Sanzang academy,where the statue of Xuanzang is still worshipped.

There are nearly 400 square meters of exquisite large murals in XuanzangsSanzang courtyard, reflecting the holy scenery of Buddhism and the life story ofXuanzang. In particular, it reflects Xuanzangs brilliant life of seeking Dharmaand translating scriptures.

In summary, Xuanzangs translation is characterized by large quantity, highquality, complete content and new way. Xuanzang alone translated 1335 volumes ofBuddhist scriptures. Because Xuanzangs translation is accurate and reliable,and the original Indian Sanskrit version on which he bases is lost, Xuanzangstranslation is regarded as "quasi Sanskrit version". Thus there was the heydayof Buddhism in the Tang Dynasty and a new situation in which many overseaseminent monks entered the Tang Dynasty to seek Dharma. The translation ofBuddhist scriptures in China begins with the translation of Buddhist scriptures.Xuanzang is a famous Buddhist, translator and traveler in the history of ourcountry. At the same time, he is a great patriot who is loyal to the motherland.He also translated Laozi, an important ancient Chinese philosophical work, intoSanskrit and introduced it to India, which promoted the cultural communicationbetween China and India and established the friendship between the twopeoples.

In 20__, Xuanzang finally died in Yuhua temple in Tongchuan. Although heasked for simplicity, the emperor buried him in Bailuyuan, which is on the Bankof Chanhe river. People have expressed their admiration and mourning for thisgeneration of eminent monk who sacrificed his life to seek Dharma, painstakinglytranslated scriptures, lived a glorious life and died with a reed mat. It hasbecome a Buddhist holy land to pay homage to and commemorate Xuanzangforever.

天津旅游景点导游词3篇

天津的城市建筑独具特色。既有雕梁画栋、典雅朴实的古建筑，又有众多新颖别致的西洋建筑。下面是第一范文网给大家带来的天津旅游景点导游词，希望大家喜欢。

篇一：天津旅游景点导游词

大家好!首先，我代表天津中国旅行社欢迎大家参加本次旅游活动。我叫王，是本车的导游员，大家叫我小王就可以了，这位是经验丰富的驾驶员李师傅。俗话说：千年修的同船渡。今天应该是千年修的同车行。我们一定会为大家提供优质的服务，如果大家有什么要求，请尽管提出来，不要客气，我们一定会尽量满足你的要求。最后望大家能够在天津度过一段美好的时光。

各位游客朋友，现在我们经过的是天津的解放桥，河下流躺着被天津人民誉为的母亲之河的——海河。经市政府斥巨资，海河以成为贯穿市区的一条独具特色的风光游览线，沽水流霞、龙潭浮翠。您可以乘坐豪华游轮，领略海河沿岸风光。

各位游客朋友，我们现在来到的就是鼓楼步行街。提醒大家的是：要注意安全，管理好您的财务，记住我们的游览车为白色客车，车号为津234119，您只需记后三位倒过来911即可。四点钟整我在停车处恭候大家。

它位于天津老城厢繁华商业区，整个截取呈现优雅的明清建筑风格，是集旅游、文化、休闲、娱乐、购物于一体的大型旅游商贸步行街，20xx年9月开放，被评为“津门世纪景”。

老城厢就是由西马路、东马路、北马路、南马路围合而成的区域，是天津的发源地和历史上政治军事经济文化的中心。现在的天津城就是由此逐步拓展发展而来的。这座城当时东西长，南北短，形如算盘，所以人称“算盘城”。它设四个城门，分别以镇东、安西、定南、供北命名。1920xx年八国联军入侵时，城墙被拆除，在原址修成东南西北马路，设商店形成商业街道。

鼓楼是商业街的中心，原鼓楼位于旧城的中央。建于明代弘治年间，鼓楼其实没有鼓，实际是钟楼。楼高三层，底层是一座方台，台上有两层楼：第一层供奉观音，天后圣母，关羽和张飞;第二层有一口重三百多斤的大铁重，每日早晚各敲54下，提醒市民的作息时间，因此鼓楼被称为天津卫的三宗宝之首(鼓楼 炮台 铃铛阁)。1950年因街道拓宽而拆除，现在我们看到的鼓楼是20xx年市政府巨资重建的。设计为砖墙木楼形式，木楼外形为明清形式，设飞檐及斗拱，重檐歇山屋顶，脊上飞檐走兽。

依托鼓楼有三条步行街，鼓楼北街又称“古董珠宝街”，历史上就以经营珠宝著称，现在北街将传统文化与现代艺术融合，加之仿清风格建筑，给人以美丽视觉享受。鼓楼南街又称“东方不夜城”，他开创了天津商业街新概念，成为市民8小时之外的最佳去处。鼓楼东街又称精品购物街，“女人街”为了最大限度满足人们求新求异的消费心理，在此开设了“精品服饰区”，“休闲服饰区”等。东街还成立了天津市第一家超大规模的“旅游超市”，它可让市民从有出门的意向开始，到踏上行程，甚至出境游等一系列相关事宜轻松即可办理。

领略完步行街的风采，我们将前往广东会馆。广东会馆始建于清光绪年间，主要提倡者为天津海关道唐绍仪。明清时期，河海运输的发展为长途贩运提供了良好的商机，广东福建的商贾开始向内地和海外发展。1920xx年广东人创建了广东会馆，他建馆以来对促进南北经济的沟通起了重要作用，如广东的土产、木材、药、酒、香料等源源不断涌入天津。

现在让我们了解一下广东会馆的建筑特色：广东会馆的主体建筑平面呈长方形，南部为四合院，北部为戏楼，东西为贯通南北的通道。会馆正门为一座高大门楼，砖石结构，门前枕石为蹲狮一对，门额镌刻“广东会馆”四个字。四合院分为正房和东西配房，现在这里为我国第一座专门以戏剧为主要内容的专题性博物馆和展览馆。正房以北便是戏楼，戏楼是会馆的主体建筑，是目前我国规模最大保存最完好的古典式戏楼。整个建筑以青砖墙封护，内部完全为木结构。其建筑特点是:1.空间跨度大，戏楼采用罩棚顶式结构，使用三根主梁，观众席间没有殿堂社驻，这在我国古代建筑梁柱用材和殿堂空间跨度方面都是罕见的;2.结构巧妙，舞台顶部是一个玲珑剔透的蝶旋状回音罩，他将舞台上的声音吸收，再由不同角度折射到剧场的各个角落，戏楼的伸出是舞台，三面接触观众，前台没有角柱，这在我国古典式戏台设计中是独一无二的.这种设计使观众的视线不受阻，观众与演员达到充分的表达交流.广东会馆戏台是我国剧场史转折点上的重要实例，也是伸出是舞台建筑的绝唱;3.装饰精美，广东会馆外围墙体是北方的磨砖砌缝的建筑风格，内檐装修是广东潮州的建筑风格，以木雕为主，辅以砖雕，石雕戏台木雕为整个建筑精华致所在。

说到这，我们今天的讲解就告一段落。转眼之间我们的旅途就要结束了，首先感谢您对我工作的支持和帮助。和大家深切地道一声谢谢，如果有什莫不妥请大家见谅并且留下宝贵的意见，以便我们今后更好的完善工作，如果有缘我期待再次与您相会在天津，最后我在这里祝愿大家万事顺意，一路平安。谢谢!

篇二：天津旅游景点导游词

大家好，欢迎大家来到这里，下面我和大家介绍一下!

天津是著名的历史文化名城。现有全国重点文物保护单位15处，包括独乐寺、大沽口炮台、望海楼教堂、义和团吕祖堂坛口遗址等。

其中，独乐寺坐落在蓟县，始建于唐，重建于公元984年，是我国仅存的最古老的大型木结构楼阁建筑，楼阁中16米高的观音菩萨，是我国现存最大的泥塑之一。

被列为世界文化遗产的黄崖关古长城，有各种造型的烽火台20多座，盘旋于群山峻岭之中，四周风景优美如画。全市现有市级重点文物保护单位113处，区县级重点文物保护单位100多处。著名的有天后宫、玉皇阁、文庙、天主教堂、清真大寺、大悲禅院、广东会馆，以及周恩来青年时代在津革命活动旧址等。近年来，新建的周恩来邓颖超纪念馆、平津战役纪念馆、天津科技馆，已成为爱国主义教育基地和青少年科技教育场所。天津各博物馆、纪念馆现有藏品达53万件，其中一、二级品达1000多件。

天津的城市建筑独具特色。既有雕梁画栋、典雅朴实的古建筑，又有众多新颖别致的西洋建筑。有英国的中古式、德国的哥特式、法国的罗曼式、俄国的古典式、希腊的雅典式等，天津人通常把这些西洋建筑称之为“小洋楼”。全市现有英、法、美、俄、意、奥、比、德等国的历史风貌建筑870幢、156万平方米。这些建筑都饱含着中国近代史的底蕴，具有极高的开发价值。在一座城市中，保存着大量民族风格的古建筑和如此众多的西洋建筑，这在中国乃至世界城市中都是不多见的。故天津素有万国建筑博览会之称。

天津传统的风味食品多种多样。有操作技艺精湛，颇为广大群众和外宾称赞的“津门三绝”，即 龙嘴大茶壶、狗不理包子、十八街麻花、之后，耳朵眼炸糕、猫不闻饺子于1997年被定为津门四绝之一。在最佳食品中，具有天津地方特色、知名度较高的还有：张记果仁、曹记驴肉、陆记烫面炸糕、白记水饺、芝兰斋糕干、大福来锅巴菜、石头门坎素包。此外，天津的小宝栗子格外有名，其产品出口世界各国。天津在20世纪80年代末兴建了南市食品街、旅馆街、服装街，集吃、穿、住为一体，为广大国内外消费者提供了十分便利的条件。

天津三绝：桂发祥麻花 (十八街麻花)、狗不理包子 、耳朵眼炸糕。

几种其他的小吃：大福来锅巴菜、 芝兰斋糕干、什大酥烧饼、明顺斋什锦烧饼、上岗子面茶、王记麻花(又称馓子麻花)、陆记烫面炸糕、豆香斋牛肉香圈、豆皮卷圈、白记水饺、水爆肚、老豆腐、煎焖子、煎饼馃子、花样馃子、怪味果仁、石头门坎素包、罗汉肚、熟梨糕。

天津有名的历史人物：黄宗羲、海瑞、李冰、石达开、李秀成、魏胜、李自成、李广、郑成功、戚继光、林则徐、詹天佑、阎应天、夏完淳。

篇三：天津旅游景点导游词

大家好，欢迎大家来到这里，下面我和大家介绍一下!

天津市简称津，它地处华北平原东北部，渤海之滨，总面积11919.7平方公里，素有渤海明珠之称。全市13个区、5个县，为中央直辖市和十四个沿海开放城市之一。人口1000万，有汉、回、朝鲜、满、蒙古等民族。天津市北屏燕山，东临渤海，一般为海拔2-5米的平原，属暖温带大陆性季风气候。冬季港口有八十天封冰期，年降水量550毫米左右，大都集中在夏季。

天津地区的形成始于隋朝大运河的开通。唐中叶以后，天津成为南方粮、绸北运的水陆码头。宋金时称“直沽寨”，元朝改称“海津镇”，是军事重镇和漕粮转运中心。明永乐二年(1420xx年)筑城设卫，称“天津卫”。

景观：水上公园、大沽炮台、天津海滨浴场等。天津的旅游景点以人文景观为主，以自然景观为辅。其最著名的十大景观为：天塔旋云、黄崖关长城、盘山、独乐寺、大沽口炮台、海河公园、古文化街、南市食品街和旅馆街、水上公园、中环线。

其中，黄崖关古长城、盘山、独乐寺、渔阳鼓楼、白塔寺、公输子庙、古地层剖面、翠屏度假村、八仙胜境、大沽口炮台、玉黄阁、天尊阁、望海楼教堂、古文化街、文庙、李叔同书法碑林、霍元甲故里等为天津主要的名胜古迹。还有海河公园、水上公园、清真大寺、大悲院等也是天津有名的观光之地。

各位朋友:

(车上的导游欢迎词) 大家上午好!首先请允许我自我介绍下.我是江西九江旅行社的地接导游员，我姓朱名军!和>的主持人同名!大家这次的江西之旅便由我负责!如何称呼我，我感觉这是我们必须解决的问题!大家感觉应该怎么称呼我?(给考官一个悬念，增强对自己的印象)小朱?呵呵，这个朋友讲的不好!特别是把朱字拉的那么长!叫朱导?这个也不可以，这样称呼我在无形中把我和您的距离拉远了!您是游客我是导游!看大家这样的着急，那我可以提示下!来我们江西可以按照我们江西的叫法!(停顿下)老表?对，这位朋友讲的非常好!离我们的正确答案只有一步之遥啦!呵呵，不难为大家拉!如果您认为您的年纪比我大，那您就称呼我为表弟，如果认为您年纪比我小，就称呼我为表哥!

中国有句话讲的非常好!有缘千里来相会，无缘对面手难牵!我们相聚在这部车上是我们修来的缘分!我将会用我的优质服务和我的完美讲解为您的江西之旅添砖加瓦!如果大家在旅游过程中有什么需要我提供帮助或者对我的服务有什么不满意的地方请您告诉我，我将尽我全力来为您解决!最后祝大家在江西旅游愉快!

(下车以后慢慢进入到景区)我们今天要参观的景点是与湖南的岳阳楼，湖北的黄鹤楼并称为江南三大名楼有西江第一楼之称的南昌滕王阁!现在我们大家跟随我进入到整个景区!现在正对我们的就是滕王阁了!它为仿宋建筑风格，采用明三暗七的建筑风格!始建于唐永徽四年，即公元653年!是唐王朝的开国皇帝—唐高祖李渊的儿子李元婴在当时的洪洲(今南昌)为官期间建造的!当时建造这个建筑的目的就是为了满足李元婴吃喝玩乐，欣赏歌舞!此人在离开洪洲到山东时被封为滕阁，故这个建筑就被命为滕王阁!它的高度为57.5米，由于历史上的原因(战争，火灾等)，我们现在所看到的是重建成于1989年重阳节的第29代滕王阁，!在重建时主要参考了梁启超的儿子梁思成所绘制的八副并参照了宋代的李明仲的!使其在历史的长河中没有被历史忘记，滕王阁又使在实在的载体中不断流传!

从远处看，滕王阁和它的压江挹翠两亭象中国的”山”字，从空中俯瞰，滕王阁又象一只展翅?傻拇笈?有可能大家有点疑问，为什么我们江南三大名楼中湖南的岳阳楼，湖北的黄鹤楼都是楼，为什么我们这里被称为阁?答案就在我们的面前!大家请注意，在这个建筑下面有象征古城墙的两层，高度为12米!平地起高楼，我们这里的建筑是在这两层上建筑，所以就被称为阁了!这两层的台阶有89个，寓意着是在1989年重建!如果您有兴趣可以数数看!

清代曹一士曾应邑民之请，为城隍神作《颂序略》，其中记载了送样一则故事：顺治十年秋，一直在海上坚持抗清斗争的张名振引兵入吴淞。苏州总兵王璟时掌军务，督战上海，见对方旌旗蔽空，海艘鱼贯而入，一时竟不知所措。是役，清兵溃败。不久，江宁巡抚周国佐按临上海，王璟深恐其畏敌逃避之迹败露，遂先发友制人，诬告上海百姓犯通海之罪。周国佐信以为真，决定屠城，准备从南浦至静安寺，悉数烧杀。上海知县阎绍庆及乡绅曹垂灿等闻知，急忙赶赴抚台行营，长跪陈请，愿以全家百口性命为保。自朝至暮，再三恳求。周国佐仍一意孤行，下令鸡鸣时分纵戮。夜半，城隍神显形巡抚官廨，朱袍象简，赫立阶下，周国佐见之，心意稍动。稍顷，城隍神又显形，对着周国佐“直视摇首者数四”。于是，周国佐收回屠城之令，全城百姓终于免遭屠戮。这一传说，反映出上海的老百姓已将能保有家室、安享太平归功于城隍神之赐。

自清末以来，上海的城隍庙又多出一重功能。当时辟出西园的部分，租于商家。此例一开，园中广设商店，竟成集市，城隍庙各种土特产、美味食品的声名不胫而走。另外，东、西园园囿之胜号称一邑之冠，游赏者颇多。各种花会，如四月下旬兰花会，九月中旬菊花会等，常设于东、西园，各神庙会、灯会又常以城隍庙为盛。三月二十八日，传乃城隍夫人诞，上海街巷悬灯亦一如天后。

作为海滨城市，上海的城隍庙还兼有着护海功能。明初城隍庙改建之时，大门有坊，其额曰“保障海隅”。清同治时又加封“护海公”，匀天后神合力护庇南来北往的海舟，“上海地濒溟渤，华夷于兹互市，北达燕齐，南连闽粤，舳舻衔尾，鳞萃麕集，往往惊涛骇浪中，神之灵异与天后相佐佑”。进出黄浦的船艘，则必向天后官、城隍庙烧香祈祷。“惯驾沙船走北洋，船头四望白茫茫。得归庆幸团团会，天后城隍遍爇香。”每次城隍庙修葺，不仅上海商民踊跃捐赠，不恤财力以助，四方富商巨贾也皆“捆载辐辏而集”。上海城隍庙由此得以称盛兴旺。

Dear tourists

Hello everyone, welcome to Nanchang, the hero city. Im Xiao Li. Now let meintroduce the general situation of Nanchang, the capital of Jiangxi Province. Asthe political, economic, cultural and transportation center of the province, itis a city with a long history and glorious revolutionary tradition. It islocated in the north of central Jiangxi Province, the lower reaches of GanjiangRiver and Fuhe River, and the Poyang Lake Plain. The total area is about 7402square kilometers and the total population is about 4.62 million. The city hasfive districts including Donghu District, Xihu District, Qingyunpu District,Wanli District and Qingshanhu District, and four counties including Nanchang,Xinjian, Jinxian and Anyi. The name of Nanchang began in the Western HanDynasty, implying "Changda Nanjiang" and "prosperity of the South". Nanchang wasfounded in 2 BC___ In, Guan Ying, the famous founding General of the HanDynasty, was ordered to lead his troops to Nanchang, where Yuzhang county andNanchang County were officially established. The next year (before 201), a localcity was built in Nanchang, which was called "Guancheng". This is the beginningof Nanchang.

Nanchang city is located in the north and south traffic arteries of ourcountry. The existing water, land and air transportation network can lead to thewhole province and all parts of the country. The first plane, the first wheeledtractor, the first motorcycle and the first coastal defense missile of new Chinawere born here. In recent years, Nanchangs industrial economy has made greatprogress, initially forming five pillar industries, such as automobile, medicineand food, textile and clothing, electronic information and home appliances, newmaterials, and striving to become an important base of modern manufacturingindustry and regional economic center city. The agricultural economy and thetertiary industry also have a rapid development, business circulation is active,a prosperous scene.

Nanchang has many scenic spots and rich tourism resources. According toincomplete statistics, Nanchang has 104 tourism resources with development valueand development, including 26 natural landscapes and 28 cultural landscapes.Among them, Tengwang Pavilion, the first of the three famous buildings in thesouth of the Yangtze River, is the main representative of ancient culturaltourism, red tourism represented by the former site of Bayi Uprisingheadquarters, and green tourism represented by Meiling, Nanchang baohulu farm asthe main representative of the characteristics of leisure tourism.

Now let me briefly introduce Tengwang Pavilion, which is known as the firstfloor of Xijiang. Tengwang pavilion was built by Li Yuanying, the fourth son ofTang Gaozu Li Yuan. During the reign of Zhenguan, Li Yuanying was granted thetitle of King Teng, so it was named tengwangge. The reason why tengwangge isfamous in the world is that we have to mention Wang Bos preface to tengwangge.It is said that when the young Wang Bo was exploring for his family, he happenedto catch up with the banquet Party of Yan Boyu, the governor. He was so excitedthat he asked someone to take out his pen and ink and wrote down the preface toTengwang Pavilion on the spot. Please look here. The two lines are written onthe gate bar. The sunset and the lone duck fly together, and the autumn watergrows in the same color. These two sentences can be said to be the best of allages and have been handed down to this day.

Nanchang food is very special. Here we can taste some special dishes, suchas Chenhao fried bacon, Poyang Lake lion head, three cups of chicken, three cupsof dog meat, three cups of foot fish, Huangqin roast brine, Gan flavor milk dogmeat, fermented wax gourd circle, five yuan Longfeng soup, etc. We can alsotaste some folk snacks, such as Nanchang rice noodles, stone street Mahua,hometown Guoba, spicy hot and fried snacks.

One of the nanming district, guiyang city. Is located in the northeast ofyunnan-guizhou plateau, is one of the center of the guizhou provincial capitalguiyang city, provincial party committee office, the province, the cityspolitical, economic, culture, science and technology and education center, theprovince of the construction of the first top ten economic county, the province,the citys important transport hub, communication hub and tourist resort.

(have underground park) south park, located in the southwest too CiQiaostreet agency headquarters about 2.5 km car river, is found when the shelter wasdug in 1965 to an underground cave (called a white dragon hole). Hole 578 meterslong, 3 meters wide, hole 6-10 meters high. Hole with the present situation ofall kinds of stalactites, stalagmites, stone pillars, stone curtain, stone bell,rock flowers, enough became a beautiful picture. Scenic mountain water-erodedcave outside the car river, into the shadow of the trees, lotus bay, cool andrefreshing fountain, flower beds and other scenic spots, beautiful quiet,Chinese mountain, mountain mountain climbing mountain city panoramic view. Southpark is a "garden on the ground, underground palace", is far away from the cityblatant, fortification people looking for a peaceful and leisure resort. Empresstemple at the beginning of qing jiaqing (1796), guiyang magistrate yu cheng inthe house (hall) the right to establish an empress temple (now refers to thestreet, 17). Temple is said to have plastic one empress in his arms the statueof the child, not a son of the woman, and then carry the eggs to the sacredofferings, for a son next year. Therefore, respect for people a lot, especiallyat holiday is very busy. Wang Boquns former residence is a provincial-levelcultural relics protection units.

Wang Boqun (1885 a 1944), an anthology, the word "group. Born this QianXiNabuyi and miao autonomous prefecture, xingyi five town, under scene home village.Early years studying in Japan, after returning to the protecting movement, asthe nation sports backbone molecules. Served as the KMT central committee, thenational government transport minister and headmaster of jiaotong university. 17years of the republic of China (1928) to create a private summer "university",then chairman and President, the Anti-Japanese War broke out, the building ofuniversity and moved to guiyang, Wang Boqun back to guizhou, summer leadershipin exile. Died in 1944 in chongqing. South hall is a scenic resort during theAnti-Japanese War of guiyang, address in guiyang city, nanming river southeastof the deepest river, because of the quiet environment, pleasant scenery andfamous. Fairy cave, ancient fairy cave, located in guiyang city dongshan afterabout 500 meters of shuikou temple hill, fairy cave is one of the places ofhistoric interest in guiyang city is earlier.

英文版北京旅游导游词

北京是我们首都，有很多外国友人会来到北京游玩.以下是小编精心准备的英文北京导游词，欢迎大家参考以下内容哦!

北京旅游导游词英文版

Beijing is the birthplace of Chinese Civilization and one of the six ancient capital cities in China. During the last 3000 years it served as a capital for several dynasties. It is the second largest city in China with a population of more than 11 million. Beijing is neither cold in winter nor very hot in summer. The best seasons in Beijing are Spring and Autumn. Beijing is indeed an ideal place to visit all round the year.

Temple of Heaven in the southern part of Beijing is China`s largest existing complex of ancient sacrificial buildings. Occupying an area of 273 hectares, it is three times the area of the Forbidden City. It was built in 1420 for emperors to worship Heaven. The principle buildings include the Altar of Prayer for Good Harvests, Imperial Vault of Heaven and Circular Mound Altar.

Forbidden City, so called because it was off limits to commoners for 500 years, is the largest and best-preserved cluster of ancient buildings in China. It was home to two dynasties of emperors -the Ming and the Qing - who didnt stray from this pleasure dome unless they absolutely had to.

Great Wall of China, Also know n to the Chinese as the 10,000 Li Wall, the Great Wall of China stretches from Shanhaiguan Pass on the east coast to Jiayuguan Pass in the Gobi Desert. Standard histories emphasize the unity of the wall.

欢迎到我们苍岩山来游览观光,我是这里的导游员×××,很荣幸能为大家服务，希望我的服务能使大家满意。下面我简要介绍一下苍岩山的概况。苍岩山位于井陉县南部属太行山区。据说隋炀帝长女南阳公主出家的地方。苍岩山约形成于30亿年前的几次造地运动，(如阜平运动、吕梁运动等)，景区内山体层次分明，岩石结构以片麻岩、火成岩、变质岩及玄武岩为主。这里山势陡峭，集五岳之雄险，透峨嵋之秀幽，连五台之瑞气，浮普陀之祥云，素有“五岳奇秀揽一山，太行群峰唯苍岩”的美誉。唐代著名诗人王维曾赋诗“井邑傅岩上，客亭云雾间。高城眺落日，拯浦映苍山。”来赞美这里的风光。同时也被称作是太行山中的一颗明珠，吸引着大批海内外游客前来考察、观光。苍岩山以山雄、谷幽、林秀、楼绝、檀奇于1988年被国务院审定为国家重点风景名胜区，并于1994年被命名为中国历史文化名山，20xx年被国家旅游局评审为国家AAAA级景区。

苍岩山的主要景观为三绝、十六景，分别是：三绝：桥殿飞虹、壁涧灵檀和山腰绮柏，十六景分别为岩关锁翠、风泉漱玉、书院午荫、碧涧灵檀、悬蹬梯云、峭壁嵌珠、桥殿飞虹、空谷鸟鸣、绝巘回栏、尚书古碣、说法危台、虚谷藏幽、炉峰夕照、窍开别天、阴崖石乳、山腰绮柏，沿着步游路，我们一会逐一介绍。大家请跟我来。

(山门前小桥：)这是苍岩山十六景之一，叫风泉漱玉。这条小溪叫白鹤泉，绕山门而过，河滩卵石点点，河内水光鳞鳞，在夏秋季节，小螃蟹、小鱼虾在水底石缝中穿梭，而潺潺流水将河底冲刷得干干净净，故名：风泉漱玉。从佛教上来看，这里应该是敬香客人洗漱的地方。一般来讲，入佛门前要沐浴，要戒斋。有些香客，可能因多种原因未能及时沐浴，到这里后，从水面上走过，虽然水未湿身，也算是经过了水的洗礼，干干净净入福庆寺吧!山门牌楼：这个牌楼建于清代，为重檐斗拱式建筑，它高11.2米，长7.8米，采用九廊、八柱、三架架、七檐九斗形式建造，整个建筑没用一棵铁钉，经历了1996年和20xx年两次大的洪水“洗礼”，仍然完好如初。不能不让人佩服当时的工艺水平。大家再请看牌楼上这块匾额，上书“苍岩山福庆寺”是李苦禅老先生在1988年游览苍岩山时所题，这也是李老先生的绝笔，因为李老先生从这里回去后，不再动笔，时隔不久老人家因病过世了，所以我们称其为“李老绝笔”。“福庆寺”寺名为宋真宗所敕封。据碑文记载，苍岩山原名为兴善寺，为禅宗临济一脉。北宋年间，有一僧人诠悦在五台华严寺出家，于咸平五年(公元997年)到苍岩山，他见此地古寺荒废，破败不堪，遂立志重修庙宇。他住岩穴，化善缘，开道路，塑佛像，使古寺为之一新。后听说真宗帝在谯郡(现在河南省境内)巡游，诠悦大师冒死求见，历数苍岩山的秀美，寺庙的雄伟，香火的旺盛，请求真宗赐名。真宗为诠悦的诚意所感动，下旨考察苍岩山。当时县令张献可带人考察后，如实上奏。于宋真宗大中祥符7年(公元1020xx年)敕封寺名“福庆寺”沿用至今。(宋真宗为赵桓)(山门：)大家请看大门两边，有两幅对联，其一呢，是：“苍岩胜境观音道场”。那位说了，观音道场应该是在浙江定海的普陀山呀，为何苍岩山又成了他的道场呢?这里待各们看过苍岩山后就会有所领悟，这里我不再细说，一会儿给大家解释。另一幅对联是：“峭壁悬空处梵宫琳宇乡”，梵宫、琳宇都是佛教用语，它的意思是指苍岩山 这里是个山青水秀的好地方，也是传颂佛法的好场所。好啦，咱们先进去吧!

(在全景图前向大家交待一下行进路线。)请各位拿好各自的门票，排队检票，进山后要注意，保管好门票，我们这里景区禁止吸烟，哪位朋友需要吸烟的话，请您忍耐一下，沿途我们设有休息和吸烟的地方。我们的右侧为苍山书院，十六景的第二景，叫书院午荫(可简单介绍)这是书院午荫，这个小院始建于明代，中叶是过去文人墨客吟诗作画的地方，它建于一个独孔石桥上，早先桥下凉水常流，夏日翠木掩映，在这里读书，确有“日光不到望晨夕，绝似丹丘小洞天”的景色。(魁星)这个相貌丑陋,略带狰狞的人物为魁星，您看他左手提斗，右手得笔，单腿独立于一只鳌头之上，从其神态上可看出，他掌管着读书人的事情，人们常说，某某人才高八斗，可独占鳌头，并被点为状元等等，都是受其点化，可以说在星宿之中，魁星就是点化读书人的最高长官了。据说读书人拜拜他，再加上自己的努力，就可金榜题名了。哪位有兴趣可以试一试，应验了可要记着回来还愿哟!(碑房)碑房中摆放着十余通石碑，多为重修碑或布施碑。苍岩山共有记事碑、布施碑、诗碑等165通，其中：布施碑占90%，最早的碑为宋碑，有两通，金碑11通，元碑1通，明碑10通，清碑107通。民国及其他碑12通。(可简单带过。)(戏楼坪)简要介绍，只提苍岩山的戏楼没顶的来历。(猴祖师)：讲皇姑巧占苍岩的故事。

传说当年皇姑到苍岩山后，看中了苍岩山南山的这块风水宝地，但同时看中这里的还有道士志公。即然都看好了这里，佛道又不能同居一山，公主就和志公商议，第二天的辰时登山，谁先到达山顶谁就在此修行。到了晚上，公主睡不着心想：我一个妇道人家，哪能比得过人家身强力壮的志公呢?正在她愁眉不展的时候，面前出现了一只猴子将公主的随身包袱抢走，转身钻进了树林，踪迹皆无。公主心里更着急了，我都落难到如此地步，一只猴子也来欺负我。她伤心地哭了。哭着哭着天亮了，与志公约定的时间马上就到了，公主强打精神开始登山。再说志公道士，一看到了辰时，仗着身强体壮，奋力登山，走着走着突然看到前面空地上插着一柄长剑，再仔细一看原来是自己丢失的那把佩剑，他上前一把拔出剑来，立刻傻眼，在剑的另一端插着一只女人的绣花鞋，志公见此，仰天长叹：“天意呀!天意!”于是他转身下山，在对面山上建起了志公寺，把苍岩山让给了公主。这到底是怎么回事呢?原来这都是那只猴子的功劳。抢公主包袱的猴子是一只灵猴，他抢了公主的包袱后，又偷走了志公随身的佩剑，并把公主的绣花鞋插在剑上，埋在了志公登山的必经之路，志公一看到有女人的绣花鞋就认为公主已先到了山顶，所以他就不再向山顶爬了，而是另择修行地了。猴子一看志公走了，便叫来了一只老虎，驮着公主登上了山顶。所以在苍岩山的这座小庙里供奉的就是那只灵猴，这也是苍岩山的独到之处吧!万仙堂：内供奉着财神赵公明及神医华佗、孙思邈。(文昌帝君)：文昌帝君是中国古代主管学问、文章、科学的神，在道教系统中地位较高，管上天仙籍，人间祸福，地狱轮回，被称作是“帝君司命之神”。他与魁星的区别是，文昌属道教范畴，而魁星衙星宿(宿命学)范畴。

好了，下面我们去看一下苍岩山的第一绝，碧涧灵檀吧!

在苍岩山的这个深涧中，长着成千上万棵青檀，当地人称之为白檀。这在我们北方地区，仅苍岩山所独有，而且有关林业专家曾试图将其移植，但目前尚未成功。

我们说它绝主要是以下几个方面：一是它生的地方绝，这些檀树全部生长在少土少水的地方。一会大家可以看到它们有的依壁而生，有的劈石而长，有的生于乱石丛中，有的干脆抱石而立，在如此恶劣的环境中，能够枝繁叶茂，繁衍生息不能不让人称奇叫绝。

二是它的形态绝，在苍岩山的檀树中，您不会找到两棵形态基本一致的檀树，它各个象是一棵盆景，点缀在山腰，形态各异，名称各异。

三是它绝在无皮无心，这些树长到一定的树龄就变得无皮中空，供人观尝，这些树无皮无心，传说和苍岩圣母三皇姑有关呢!(讲一下挂破裙裾的故事)

从植物生现学上看，它其实是一种适者生存的具体表现。

它的根部全部扎在深的石缝中，吸取养份和水份，遇到干旱年份，水份较少，它生长得较慢，在雨水较大的年份生长的较快，因此造成了树身年轮的大小不一及木质的疏松、密实度不一，在树龄较小的时，所消耗的养份较少，所以它的树皮较厚，树干不易开裂，长到一定的树龄后，所需水份、养份逐渐增大，蒸腾作用日益增强，为了给叶部提供更多的水份、矿物质、植物(檀树)就采用增大表皮的自我保措施，较厚的皮变得很薄，木质部还逐渐开裂，形成了表面光滑，中间空心的树干。就是我们 所说的无皮无心的树了。

老人檀

这是一棵有着千年树龄的檀树，它表面疙疙瘩瘩，中间却是空心的，可以容一个进去，在此合影留念会使您象这棵檀树一样充满智慧，健康长寿。

诗云：老态龙钟似老翁，春秋几许问谁人。

虚怀若谷经风雨，自在山林自在生。

金蟾檀

枝雕金蟾峭壁向，丹青绘出愈神传。

游人若知檀林早，金蟾阳寿有千年。

抱石檀，又称果老檀。传说张果老骑驴游苍岩山时，将其座骑拴在此树上，调皮的小驴贪吃树下的青草，不小心把树拉倒，张果老便搬来五岳之石支起树干，又引来四海之水精心浇灌，此树得以成活，您若不信可仔细看看，树干上还有缰绳印呢!

正是：古檀抱石不计年，盘根错节石罅钻。

采精化气真魂在，长生石上有名传。

鸳鸯檀

这两株檀树名为鸳鸯檀。传说古时候有一对青年男女，从小青梅竹马，情投意合，私下定了终身，但女方父母一直不同意这桩婚事，并将女儿许配给了一家财主，在娶亲的头一天晚上姑娘把意中人叫了出来，来到苍岩山，双双从悬崖上跳了下来，以身殉情，第二年这里便长出了两株檀树，而且长着长着主干逐渐向对方倾斜，逐渐长到了一起。人们说这是那对男女的行为感动了上苍，上苍特许二位在阴间成了夫妻，这两株檀树也就成为其在阴间的化身。

这个传说真实与否姑且不论，单看这两株檀树老树在1986年时遇雷起火，后又在根部长出了两株新树，奇的是长着长着这两株就又靠在一起了，您说奇吗?

在此我祝愿咱们团中的各们有情人终成眷属。

有人用这样的诗句赞美鸳鸯檀

两檀缠绵连理枝，恰似鸳鸯戏水时。

情缘只在造化数，地久天长无限期。

(跨虎登山)

(十二生肖处)这里大家可以稍做休息，抽烟的同志可以抽一口了。

请大家抬头向上看，连续三座桥，凌空飞架，桥上建殿，这就是被称为我国三大悬空寺的福庆寺，这也是我国目前最险的悬空寺。这个景观叫桥殿飞虹，这也是我们苍岩山的第二绝了。楚图南老先生称赞这里是“千丈虹桥望入微，天光云彩共楼飞”，不过要看桥楼殿是需要付出代价的，要爬过前面365级台阶，方能一睹芳姿。当然，爬这365级台阶，需要一定的体力，大家权当是锻炼身体，同时这也是我们苍岩山送给您的365个祝福，祝您天天有个好心情，日日有个好身体。

(王灵官)

也叫灵官王元帅，在民间崇奉为护法尊神，用于守护宫院，驱邪镇魔。

它的上方为避水珠，变称峭壁嵌珠，为苍岩山的山灵所在。

(天王殿)好啦，经过大家的努力，我们来到了“仙界”，在这里可以稍稍休息。

这就是小桥楼殿，据考证要早于前面的大桥楼殿。请看这幅对联，上联是“殿前无灯凭月照”，下联是“山门不锁待云封”。这就是苍岩山景色的真实写照。

这里的塑像为四大天王。四大天王也叫“护法四大天王”或四大金刚。据说在须弥山腰有一座小山，名为健陀山，此山有四座山峰，四大天王分住其上，而且四大天王各领二十八部夜叉大将，各护一方天下。

东方持天王，名为多罗吒，身为白色，披挂甲胄，原左手拿刀，右手执弓，后改为手持琵琶，“持国”意为慈悲，护生，琵琶原意为用音乐来感化人。

南方增长天王，叫毗琉璃，身青色，穿甲胄，手持宝剑。“增长”意思为让众生增长善根，持宝剑，目的是保护佛法不受侵犯。

西方广目天王，叫毗留博叉，身红色，着甲胄，带长刀，左手托宝塔，右手握伞。“多闻”指他福德闻名四方，手持宝塔、宝伞，以制服魔怪，保护众生财富。

以上四王简称东琴、西蛟、南剑、北伞。

这四大天王都是维护佛界的四大天王，但后来在人间赋予了他们新的含义琵琶象征“调”，南方剑象征“风”，蛇象征“顺”，伞象征“雨”，合起来为“风调雨顺”，暗示着五谷丰登之意。

在我国古代小说“西游记”中，把他的说成护持天宫天门的，在“封神演义”中又将其描写成了魔家四将死后所封的神，就是现在我们看到的四个名字：魔礼青、魔礼海、魔礼寿、魔礼红。

好了，看过了小桥楼殿和四大天王，咱们还是去咱们今天的主要目的地——桥楼殿吧!

这座桥楼殿凌空飞架于距地面48米的悬崖绝壁上，下面建桥，桥上筑殿，与周围环境浑然一体，不能不说是天工巧夺。

据我国著名桥梁专家茅以升老先生考证，此桥的形式与赵州桥的结构完全一致，均为单肩式拱桥。建筑年代约为隋代，上面的宫殿为后人所建，约为唐代。

该桥全长15米，宽约8米。桥的拱高为2。8米。从力学的角度看，拱桥承重要较平板桥效果好，但此桥上因有殿，此殿重量及游客满载时，总重量约在35吨左右，按此推算，桥的拱记应在3。5米到4米之间，可该桥拱高仅2。8米，承受了如此大的重量，且经过了一千多年的风吹雨淋、地震、洪灾等自然灾害，至今完好，不能不说是建筑学上的一个奇迹。

另外，这个桥建在两山这间，在一千多年前，无大型起重设备，它是怎样建起来的呢?

传说，是鲁班修了这座桥，鲁班接受天命，要在苍岩山修一座桥，建筑材料和人都找好了，就是想不出如何搭才行，一日他正闭眼小憩，就看见一个老头赶着一群牛上山，有几头牛不听话，只顾低头吃路边的青草，上山的速度很慢，老头只得用鞭子狠抽这些贪吃的牛，嘴里还嘟囔“打你个柴牛，打你个柴牛，叫你贪吃”鲁班一睁眼，眼前什么都没有，原来是做了个梦。鲁班心想，这是上天派人给我托梦，要我用柴搭成牛拱建桥啊!于是就从周边的山上砍来树枝，搭拱建起了这座桥。所以，这座 桥起初叫柴楼殿，后人根据其造型改名为桥楼殿。

其实据我们考证,这座桥确实是用柴禾搭起拱形,当时修建此桥的工匠们,砍来了树枝,将它们堆放在山谷里,利用冬季寒冷季节,在树枝上泼上水,使其牢固地连在一起,然后再进行建设。那位说了，冬季天寒地冻，滴水成冰，能和泥搞建筑吗?哎!对了，这座桥绝就绝在没用一滴水，没用一锨泥，全是干打磊建起来的。所以你现在看这座桥的的石头接触面的中间没有泥土。

好了，大家不要光听我说，还是实地去看一下吧!

(正殿)

此处供奉着释迦牟尼、阿弥陀和药师琉璃光三尊佛像。这三尊佛像代表着宇宙空间中、东、西三方不同边界的佛，即：横三世佛。中方指娑婆世界的教主释迦牟尼佛(中间即是)，他的像很有特点，他的坐像为结跏跌坐(俗称盘脚打坐，即双腿交叉，两只脚掌朝上，分别放在大腿上意思为静坐敛心，止息杂念，它又叫“勇健坐”或“降魔坐”，像征着佛说法的庄严与悟道的宁静，他的手势为：左手横放在左腿上，掌心向上，右手向上屈指用环形，表现了佛主说的瞬间，所以又称其为“说法相”。

释迦牟尼是佛教的创始者，是佛教教主，释迦牟尼是部落的名字，释迦牟尼即“释迦族的圣人”之意，他的名字叫乔达摩.悉达多，是古印度北部的释迦共和国(现印度与尼泊尔交界处)人，他出生时，有仙人预言，如他不出家，有可能成为转轮圣王。他的父亲为防止他出家，费尽了心思，但在他29岁时，仍违背父母的意愿，出家修行。

他主张众生平等，提倡戒淫、戒杀、戒盗、戒妄、戒荤洒，斩七情，绝六欲，他创造了因果报应说，主张普渡众生。他了解人们的生活，尤其是底层的劳动人民，能用人们喜闻乐见的形式阐述较难懂的佛教教义，深受人们喜欢，佛教也迅速传播。后来，释迦牟尼在菩提树下成道。

右面为西方极乐世界的阿弥陀佛，又称无量寿佛，他双手掌交叉相叠，以右手背后压左手面，放在足上，挡肚脐，此像为接引众生相。

左边这尊是东方净琉璃世界的药师如来佛像，他的坐法同是中方相同，只是手势有别，他双手合十，两食指并立，可排除众生的一切苦难。

这横世三佛与竖世三佛相对应。

竖世三佛代表宇宙的时间顺序，即过去、现在、未来三世佛，过去佛为迦叶佛，现在佛为释迦

周边是十八罗汉像。

罗汉主称为“阿罗汉”，其中十六公益事业释迦牟尼的弟子，另两位为清代乾隆所定，即：降龙、伏虎。这十八罗汉一环绕在三世佛周围，是三世佛的卫士，同时也是传授佛法、护卫佛法的使者。

与释迦牟尼相背而坐的是观音菩萨，传说她曾立誓普救众生，成为大慈大悲的菩萨，她能拯救十二种大难，可现三十二种不同身形，遇难众生只要诵念其法号，她即 观其声前往救难。

在小说“西游记”中，也常有类似的场景出现，每逢唐僧遇难，或是悟空前往求救，或是在有人念其名号后，悄然而至，为唐僧师徒解围救难。

在东侧的大殿里“福缘善庆”两头两字就是寺院的名字-------福庆寺。而善字说明了这个寺原为兴善寺，福庆是由兴善演化而来的。

我们再看一下大门石阶上的这两个饰物，它叫玉玺蹲配。据我国文物专家罗哲文先生考证，此件为北魏时期的作品，在全国仅有两对，这是其中一对。

殿内供奏的是释迦牟尼，左为日光普照菩萨，右为月光普照菩萨，是“东方三圣像”。

我们前面这座桥建于民国年间，因战乱只修了一部分，虽然这座桥建筑年代较晚，但此处却有着非同一般的经历。

我想大家都看过李安执导的电影“卧虎藏龙”吧，那里许多镜头都是在这里拍摄的，请大家回头看一下这周围的景物-----桥楼殿、深涧、殿堂，是不是感到很熟悉?

(到天桥西北角)：这里便是玉蛟龙跳崖的地方，她的台词是：“小虎，许个愿吧!”然后飞身跳下悬崖。

哪位有兴趣可以在这拍照留念，可能照出的相后景太小，不全，前面有两个地方可以拍到桥楼殿的全景。

说起拍电影，苍岩山的风光吸引了无数摄影爱好者，有许多影视剧都曾将这里做为外景地，比如大佛殿后面的浴龙池，便是拍摄电视剧“西游记”中唐僧放生处，而象“白龙剑”、“白发魔女传”“天龙八部”等都在此拍了许多镜头。

(绝巘回栏)

绝壁开通途，高空有回栏。从这里一直到公主祠，由禅房、楼阁点缀，峰回路转，曲径通幽，一步一层天。

苍岩山的建筑很有特色，这些建筑多依山势而建，该空则空，该密则密，形成了自已的建筑特色。而这些不同层次的建筑，为苍岩山构成了一幅立体的山水画卷。同时也构成了人间、仙境、上天的三个空间，由山门到悬登云梯云，此由檀树形成人间;它是生命的象征，而经过360级台阶的攀登，经过您的努力，到了仙界,就是中间一层，从这里向下看，山涧檀林如画，路上行人慢慢走动，在云雾天气，这里雾锁山谷，云傍脚下，真乃一个人间仙境。而到山顶后，您的视野将会更加开阔，远可望太行群峰，近可观苍岩美景，间或农舍三五，闻鸡犬之声，犹如武陵桃园，更似天上人间。

(尚书古碣)

这通碑叫透龙碑，又见粘子碑，是明嘉靖年间的吏部尚书乔宇所书(官同现在的中组部部长)

乔宇，山西平定人，1520xx年四月初三都察院右副御使刘元瑞(官同现在的纪检委书记或监察局局长)要告老还乡，回老家湖州，乔宇同刘一起游苍岩山，乔宇与刘对酒吟诗，乔宇提笔写下了诗的内容，并刻于此碑。

为什么又叫透龙碑呢?这是从这通碑的帽所说的，在封建社会，等级制度森严，对哪级官员从穿着服饰到日用器具都有严格的规定，这石碑只有一定级别的官员才能用龙的图案，同时碑的尺寸也有限制，而乔宇做为吏部尚书，官至一品，用龙做碑帽是当时的御批，也是特权。这个碑帽刻的龙图案两边凿透，立体感十分强，所以叫透龙碑。

哪它为什么又叫粘子碑呢?传说到这里后，可钢蹦占卜自己生男生女，如果帖上掉不下来，生男;否则生女。当然这是很唯心的事，现在实行计划生育，少生优生，男女都一样，不过做为游戏，大家不妨试一下。

(说法危台下可以休息，但不能吸烟。)

(说法危台)

这座孤立的石台，叫说法危台，是乔宇、刘元瑞题诗、对奕、饮酒的地方。也是南阳公主讲经说法的地方。

这个地方比较陡，大家上下的时候不要拥挤，要小心一些。

上面可以拍到桥楼殿的全景，喜欢拍照的游客可以到上面去照相。

(妙法莲花宝塔)

俗话说：逢寺必有塔。宝塔是中华民族的瑰宝，有很高的文化艺术价值。而且在佛学中，塔具有神圣的地位，它是佛主如赤的象征。释迦牟尼涅磐后，其弟子将其火化，烧出了色对晶莹、击之碎的珠子，即舍利子。众弟子在各地修塔，将舍利分离，就是后人所说有舍利塔。塔也随之成了佛教的主要建筑之一，即佛主释迦牟尼的化身。

这座塔建于金代，属于井陉花塔系列，所谓花塔，即具有华丽的外表和繁杂的花饰，看上去象一朵巨大的莲花，这是我国古塔中极为罕见的一种。

这座花塔现高为10米，平面六边形，高五层，是楼阁式仿木实心砖塔。由塔基、塔身、塔刹三部分组成。塔座原为莲花座，后因局坍塌，改为方形座，塔刹已毁。

我们从这个地方向东看，有一似香炉的石头，上面有三根石柱，此景为“炉峰夕照”。

我们一直说苍岩山有三绝，这第三绝是什么呢?

大家抬头，或看一看周边的这些柏树，它们生长在半山腰上，头全部扭到公主祠方向，我们称其为“扭头柏”，多少年来，一直称此景为“古柏朝圣”。

你不要看这些柏树其貌不扬，但它却在这里生长了几万百年，上千年了，由天植物的趋光性，使得其朝向阳光强烈的一方生长旺盛，而公主祠处在有太阳时，日照最强、最长的地方，所以就形成了这个奇特的景观，这是巧合呢?还是天意?就由大家各自去理解吧!

(虚阁藏幽)

此处看到了主殿-----公主祠

在刚进山门时,我说到这里是观音道场(可参考报纸部分)

南阳公主是隋炀帝的长女,其嫁给了宇义家族,其丈夫为宇义士及,因隋炀帝行施暴政,引起了国内农民起义不断,宇义士及及其兄宇义化及设计勒死了隋炀帝杨广,后宇义家族被农民起义军窦建德追赶,南阳公主被俘,窦要求公主随其征战,但南阳公主在父死夫亡、国破家败的情形下，万念俱灰，看破红尘，遂出家为尼，并在苍岩山修行。

公主在皇宫时饱读诗书，并略通医道，到这里后，以慈悲为怀，广行善事，用医术医好了许多人的疾病，一时成为周围广大地区顶礼膜拜的偶象，被人称作是观音菩萨的化身。到宋代真宗又亲敕寺名为“福庆寺”，在清光绪年间，公主被敕封为“慈佑菩萨”，使得苍岩山名声远播，香客如云。

公主祠原名为“公主真容堂”，建于金代，明代后改为“真容殿”。

各位朋友，现在我们去中华门城堡参观游览。我们的车正行驶在中华路上，这条路原来是六朝及南唐时代宫城前面的御街，是历代南京城的南北中轴线。现经拓宽改造，成为既保留明清古建特色又融入现代风格的商业街，特别是沿街底层的骑楼，富有方便行人的人情味，为千年古街增色不少。

前方横亘在路端的古城堡就是中华门，穿过三道城门驶入第一道瓮城，我们就处于古城墙四面包围的天井之中。请大家顺着蹬道临瓮城城头。我向各位介绍一下。

〔古城之邦〕各位朋友，谈到城这样一个古代战争的防御设施，各位没有不知道的，我们从小就熟悉天安门城楼、万里长城等名词，它已成了古老祖国的象征。一部封建社会历史贯穿着造城的历史，自始至终伴随着封建社会的兴衰。三千多年以来，历朝历代都把大兴土木筑城当作兴国安邦的重大举措，“筑城以卫君，造廓以安民”。秦始皇调集百万军民建造万里长城，给我们留下了举世闻名的万里长城，被列入世界人类文化遗产目录。同样汉武帝修造仅内城即有35平方公里的长安城，而在其后的罗马城也不过14平方公里，拜占庭才12平方公里，使通过丝绸之路来到长安的西方人无不惊叹。城的规模就是国力强盛的标志。封建社会越发展，城池就越坚固复杂，它体现了创业君王的雄才大略和劳动人民的辛勤创造。屹立的城墙已成为中华民族的骄傲。到建国前，我国有二千多座城池，到现在保存完好的有山西平遥古城(周长13.7公里，列入世界文化遗产目录)、荆州古城、寿州古城、西安古城等。至于世界名城如雅典、罗马早已灰飞烟灭，以巴黎为代表的数以万计的古堡，除边远的骑士庄园城堡外，大都在大革命中纷纷倒塌。当今世界首屈一指，在硝烟炮火中矗立六百余年，原长34公里，现存21公里的南京城，是任何一个城池都无法比拟的。

〔应天京城〕各位朋友，南京是六朝古都，但这些朝代大多是南北分裂偏安江左的小朝庭，其中统一全国、政唯此出的只是大明王朝的初年。元朝末年，农民出身的红巾军首领朱元璋看准了金陵的王气，选此作为立基兴业的根据地，江东沃土的南京山川形胜，物阜民丰，横可以东进西讨，纵则能南征北战。他于公元1356年攻下元集庆路，改为“应天府”，即应受天命之意。他深谋远虑，稳住脚跟，以图宏业。公元1366年接受皖南休宁谋士朱升的建议“高筑墙，广积粮，缓称王”，也就是巩固根据地防守，贮备充足的粮草，不先出头，避开群雄的矛头，蓄积力量，后发制人，争霸天下。筑起高大坚固的城墙，就是实现这个战略思想的重大举措。在南唐都城、宋建康府城的基础上扩建应天府城，“建泰山不拔之基，为万世无穷之计”。尽管其中有移都中原及故里兴中都的考虑，但最终还是接受了刘基的主张，力排众议，把南京定为京师，继续扩建完成。

朱元璋调集20万匠户，筹集资金，直到公元1386年共用了20xx年的时间，才建成了应天京城。连瓮城在内城长达33.676公里。有13616个垛口，二百多个屯兵窝棚，墙高14～21米，基宽14米左右，上宽4～9米，全部用砖块条石砌成，沿江的墙段部分以岩石峭壁作为墙身和墙基，保留了石城的特色。从江南5省152个州府县调运城砖，统一规格质量，长40厘米，宽20厘米，厚10厘米，每块砖上均有铭文记着出产的州府县官员、保甲及工匠师的姓名，遇有质量问题就要追究，这就是几百年前的承包责任制，但这种责任是以头颅来担保的，因此城砖的质量非常优良，几百年都未见严重的分化。筑城是分几个阶段进行的，先是结合皇宫建造拓建南唐都城东部，接着利用原城的南墙西墙加厚加高和延伸，最后扩建北城，环湖带江，城的面积比南唐城大三倍，达到43平方公里。施工中充分利用山形、旧城、旧堤，用条石打牢城基，有的地段如通济门至三山门用长1米左右，厚30厘米，宽70厘米的条石砌成7公里的城墙，勾缝用糯米、石灰、桐油、蓼草等熬成极粘的砌浆，并且下宽上窄，断面为稳定的梯形，再处理好各种排水设施，这样的工程历经数百年，还坚固如初。

南京城的形状是按地形变化决定的，以当时作战的军事要求选择走势，不是采用方形对称的古制，而是依山环水，据山脊筑城，把制高点富贵山、鸡笼山、复舟山、清凉山、马鞍山、四望山、狮子山等十几个山头作为城基，既居高临下，增加险固，又减少了工程量。并连接河湖作为城壕。这样南京城就形成了多边的自然葫芦形。各位可以看一看南京导游交通图，葫芦的嘴部在狮子山，玄武湖、莫愁湖是两个牙腰，中华门、通济门是底边。可以看出朱元璋不讲虚华最讲实用，不拘古制，以适为宜的务实创新的作风。为了弥补紫金山控制城内制高的缺陷，朱元璋又在京城外围兴造长达60公里的外廓，负山带江，以土筑城，号称土城，设有18个城门，也就是“外十八”的来由，加强了京师的防御屏障。

聚宝盆的传说。朱元璋造城之时，割据江东一隅的地方势力，财力不丰，而且连年征战府库空虚。这样筑城经费就摊派由江浙富户来承担，大概要占到一半的费用。作为江南首富沈万三被大大地放了血，至少独家领占了三分之一的摊派。这个老南京家喻户晓的人物原名富，字仲荣，排行老三，有当时最富者的称号——万户三秀，又称沈万三。浙江湖州人，迁居苏州，现昆山水乡小镇周庄仍有沈家故居，因善于经商理财，积累巨富。人们传说他少年时，在田野里蛇口中救出一只青蛙。这只青蛙是天上的仙女，因罪被贬下凡，为报救命之恩从口中吐出聚宝盆酬谢沈富。聚宝盆只要投入金银时，立即溢满全盆，取之不尽，成了沈万三滚滚而来的财源。也该他这位富可敌国的巨商倒霉，朱元璋不仅要他出几百万两银子的工程款，还要征用聚宝盆，吃了鸡蛋还要杀鸡。传说建造聚宝门时，内外秦淮二水相夹，有水怪作祟在城基挖掘洞窟，城堡屡建屡塌，工程一再延误。朱元璋指令刘基察访内情，这位军师大人串街走巷，忽听见孩童唱着金陵民谣“金陵城，金陵城，金陵有个聚宝盆，找到聚宝盆，再找戴鼎成。戴鼎成头戴聚宝盆，埋在城墙根，城门笃定建得成。刘基本是通阴阳晓卜算的术士，听懂儿歌的含义，向朱元璋建议寻找名叫戴鼎成的人，再向沈万三索取聚宝盆。朱元璋也是一个迷信取谐音讨口彩的人，造宫殿填钟山脚下的燕雀湖，杀了田(填)得满才把湖填平，建后湖皇册库杀毛(猫)老人以镇鼠，故刘基的建议颇合圣意。但沈万三的聚宝盆也不便强取硬夺，便派徐达前往沈家，声称皇上借用，于五更时天亮即予归还，沈万三岂敢违抗，只好悻悻捧借。谁知宝盆一去不返，让戴鼎成头顶着跳入城墙根活埋于城基，只见金光一道，河妖逃遁，城门立马造成。朱元璋无盆奉还，就想出一计，下令南京城所有的更夫都不准打五更报时。沈万三坐等天亮盼着五更报时，直等到天大亮仍不听五更，知道堂堂天子又耍滑头赖帐了，但也无可奈何。自此南京城与其他城不一样，不打五更天就成了惯例。沈万三最终是赔了夫人又折兵，除筑城资金，还要出百万两银犒劳三军，皇帝认为他与已比富，他用茅山石铺街心，说他是“谋反”，虽逃死罪，但落得个抄没家产充军云南的结局。

〔城门、瓮城〕明南京都城辟有 13座城门，民谣“里十三，外十八，城门栓子往外插”及“三山聚宝临通济，洪武朝阳镇太平，神策金川定钟阜，仪凤淮清到石城”，用顺口溜的语言顺序编出了13座城门、即三山门(水西门)，聚宝门(中华门)，通济门，洪武门(光华门)，朝阳门(中山门)，太平门，神策门(和平门)，金川门，钟阜门，仪凤门(兴中门)，定淮门，清凉门，石城门(汉中门)。其中有7座城门增建瓮城加强防守。三山、聚宝、通济四城三瓮，石城门三城二瓮，正阳(洪武)、清凉、神策二城一瓮。各位朋友，什么叫瓮城呢?就是在主城门的内外加建一至多道圈城，形状似盛水的陶瓮。古代有“请君入瓮”“瓮中捉鳖”的成语，指的就是难以逃脱坐以待弊。有了瓮城可以增强防御纵深层次，利于歼灭犯敌。类似的形式还有罗城、子城、月城等。南京的瓮城有不同于其他城的独到之处，就是瓮城在主城门内，仅有神策门一道瓮城在外，城内有层层防御。这也是朱元璋讲求实效，匠心独具的地方。可惜这些瓮城除聚宝门、神策门完整保存，石城门大部保存外，其余都看不见了。

〔明城风光带〕1988年南京城墙被国务院列为国家重点文物保护单位。目前保存下来的有21.35公里的墙段。

随着中华门城堡、水西门及汉中门市民广场、鬼脸城公园、狮子山阅江楼及三宿岩、神策门公园、台城、月牙湖公园等等相继修复或即将复建，形成了一道亮丽的风景线。值得向各位特别介绍的是台城，它已按原样修复，面对钟山，下俯玄武湖，遥对九华山、背倚鸡笼山，风光旖旎，还建了城墙博物馆。有兴趣的朋友可以安排前往，保证各位不虚此行。

各位朋友，南京的两条具有代表性的历史文化风景带——秦淮风光带和明城墙风光带在我们的脚下交汇成结合点。我们现在目字形的城堡上散步，不难想象当年建造的艰难和战争中攻守激烈的场强作面。城堡东西宽118米，南北纵深129米，占地16512平方米，首道墙高21. 45米，由一道城门，三座瓮城组成。西侧是登城(石姜)(石察)[注：前面两个括号为两个单字](坡道)，又称马道，便于拖运作战物资。在城内附建有藏兵洞形似陕北的窑洞，一道门的底层两侧各3个，马道外边两侧各7个，二层上也有7个共27个，平时贮存军用物资，战时可藏兵三千。第一道瓮城宽16.14米，三面墙长104.7米，第二道城宽15.8米，第三道宽19.3米，墙高都是8.4米，三道门上原都有闸楼，现已毁，但留有楼基。1.24米高的基座上还留有绞关座石，是用来提升闸门的机关。门洞内原有30余厘米厚的内开木门和千斤闸，现门枋门栓孔及闸槽清晰可见，不久将重建闸楼、绞关、闸门，恢复原貌。

大家随我走到最北面的闸楼上，下面就是宽28米的内秦淮河，正对城门的长32米的桥叫镇淮桥，它正对南唐皇宫的大门，附近就是著名的朱雀桥的故址。内秦淮就是我们在夫子庙看到的桨声灯影的千古名河。原来是秦淮河的正流，呈V形流经这一带，河宽达100多米，又称小江，可通数百吨的大船。两岸历来是高门贵第，府宅连宇，聚集了多少代名流文士，商贾熙攘，学子云集，消磨了无数英雄豪杰。十里秦淮，六朝金粉，门东一带有三国张昭的娄侯府，晋代中丞周处故宅，南朝宋武帝刘裕的出生地。镇淮桥东北面是明开国元勋信国公汤和府第，河南边是英国公张辅府第，门西有魏晋名士竹林七贤的游居之所，大画家顾恺之的宅楼，有引起李白咏唱千古名诗的凤凰台，还有中山王徐达的西花园。真是“秦淮明月无新旧，脂香粉腻满东流”。南唐时为保卫这一居民稠集、富庶繁华之地，下令扩大金陵城，把秦淮河圈入城内，在城外另挖护城河，分秦淮水流，人称外秦淮河。这样一来，内河通航的作用逐渐减小了，河道变窄了，但繁华不减，朱楼依旧，沿岸马头墙鳞次栉比，河厅河房依水而筑，笙歌飘扬，脂香四溢，“一代妆楼临水盖，家家分影照蝉娟”，内门东西，一现秦淮风光的妩媚妍丽。

各位朋友，绕过三道瓮城，从西路登临城楼，我们看到城为三层，正城门券深52.6米，宽8米多，券洞幽深，要隘险固，券壁上已凝结成钙质钟乳石，是数百年时间的沉积。第二层楼基厚47米，宽65米，高9米，砖石结构，7个兵洞深40余米，宽7米，中洞面积达310平方米，内有闸门绞关座石一对。洞内展有字画、文物和纪念品供应部，有城墙概况和守城器械文物展览，等一会自由活动15分钟时大家可以去参观或选购。第三层上是宽阔的平台，原有七开间三重檐歇山顶的敌楼及三面环绕的厢房廊庑，下面是一道围墙屏护，气宇轩昂，雄镇城关。它1937年毁于日军攻陷南京的炮火，但楼基柱础石仍整齐排列历历在目。现市政府已计划在近期修复敌楼，再现雄姿。城堡的东西两侧是1931年因交通需要开辟的豁口，以利车辆绕门通行，不久也要修建券门连接东西城墙，游人可步入城墙游览。

各位朋友，我们站在城墙上从垛口南望，城外脚下是跨越外秦淮的长干桥，桥长100米，桥名是解放后第一任市长刘伯承元帅的题字。桥正对城门，城门上书“中华门”三字，是1920xx年由聚宝门改现名时蒋介石手题。这一带是秦淮河河谷地带，是最早开发南京先民们的聚居地之一，自古繁荣，也是南京建城最早的越城旧址，至今有2500余年。金陵第一寺三国东吴的建初寺也在这一带，古名长干里。在场各位可能对长干二字不熟，但有一个成语一定耳熟能详。李白“长干行”一诗写道“郎骑竹马来，绕床弄青梅，同居长干里，两小无嫌猜”，青梅竹马，两小无猜的爱情故事就源出于这里。东南方是明成祖永乐皇帝为纪念生母所造大报恩寺和名扬中外的高达80米金碧辉煌琉璃宝塔旧址，抗战时期，还出土了唐代高僧玄奘的佛骨舍利，惊震佛界。

正南1公里，有一片苍翠的山岗，那就是雨花台，全国重点文物保护单位，省级风景区，烈士陵园所在地。山原名聚宝山，因出产五彩斑烂晶莹可爱的玛瑙又名雨花石而得名，聚宝门也因此得名，它与聚宝盆故名是两回事。我们看到，山颠有一巨碑矗立，就是邓小平同志书写的雨花台烈士纪念碑。这里是进出南京的南大门，皖赣铁路通往浙江、福建、江西，宁马(马鞍山)、宁高(高淳)、机场高速三条高速公路，宁丹、宁合、环城一级公路从这里向各地辐射延伸。各位现在这里，看城内外高楼林立，宽阔大道车行川流，特别是城内数百幢大楼拔地而起，各展风采，构成现代化都市的风景线，给古老的南京注入无限的生机。

各位朋友，看着这坚固的城堡和城墙上留存的累累弹孔，似乎空气中还弥散着炮火的硝烟，可谓身经百战，饱受兵火。1853年，洪秀全率五十万太平军抵临城墙，在聚宝山引炮轰城门，用云梯攀攻城楼，太平军据守天京的20xx年间，与清军在这里数次激战。辛亥革命，江浙联军司令徐绍桢指挥南路部队占领雨花台，在中华门与张勋的清军殊死搏斗，最终击溃清军光复南京，扭转了武昌起义后的革命局势，为孙中山在南京就任临时大总统开创了根据地。

泉州是一座历史文化名城，素有“海滨邹鲁”之称，是“海上丝绸之路”的起点城市。在改革开放春风的吹拂下，我的家乡也发生了翻天覆地的变化。说到这变化，我就说一说家乡的景点吧!

20xx年，我第一次登上大坪山。那时登大坪山要绕得很远，上山走的是长长的公路，路旁都是山石。登上大坪山，人烟稀少，一座高大的郑成功骑马铜像最为显眼。只见铜像造型为郑成功骑马举手侧望，眺望中国台湾海峡。那时的我还比较小，觉得很无聊，于是就催着大人们赶快下山、回家。

20xx年，我又一次登上大坪山，发现这已不是我脑海中的那个小山包了，而是一座以郑成功铜像为主题的公园。我们从小区出发，穿过另一个小区，就来到了大坪山天桥。走过天桥，迎面是一个中等大小的广场，一座高大的石质牌坊矗立在眼前，右上方则有一座堡垒式的碉楼。穿过碉楼，一条蜿蜒曲折的林荫小道浮现在眼前。小路两旁有许多路灯，小路由木板铺制而成，栏杆则由形似木头的石头做成。沿着小路往上走，只见半山腰有三颗老榕树，他们形态各异。继续往上走，没一会儿就到了山顶。只见郑成功铜像四周中满了植物，铜像下面的基座上坐着许多游客，他们有的在极目远眺，有的在嬉戏打闹，还有的在拍照留念…… 作文

听妈妈说，西湖公园原来是一片沼泽地，自古以来被作为平衡生态的滞洪区，绝非游乐休闲场所。 作文

可如今的西湖公园，烟波浩渺，小岛点缀，白鹭云集。初春，各种花朵竞相开放，蝴蝶们在花丛中翩翩起舞，忽隐忽现，不时会有几只燕子在空中翱翔;酷夏，水面荡漾起层层波纹，夕阳西下时，泛起的波澜像是片片鱼鳞，正微微地动着;金秋，枯枝败叶飘飘扬扬地落下，远远望去，宛如一只只金色的蝴蝶，正在树梢之间上下翻飞;寒冬，别的树木早已树叶发黄，惟有高大的松树依然立在路旁，仿佛是一个个坚强的士兵。因为有了如诗如画的西湖公园，泉州博物馆、中国闽台缘博物馆等建筑也随即建了起来，成为了一系列旅游景点。

位于南门外的晋江，以前除了一个第九码头，还有许多采沙船在夜以继日地工作着。江上只有顺济桥和泉州大桥，一下大雨晋江就发大水。

如今的晋江两岸已是今非昔比。江上兴建起了刺桐大桥、高速公路大桥、沉洲特大桥等形状各异、雄伟壮观的新桥，立交桥更是拉近了两岸的距离。两岸建起了许多江滨公园，人们在里面休闲娱乐;建起了许多高楼大厦，人们在里面生活、办公……晋江南岸呈现出繁荣富饶的新景象。

改革开放三十年来，泉州发生了翻天覆地的变化。作为一名小学生，我们应该努力学习，将来把泉州建设得更加美丽富饶!

各位团友，经说法呢?佛祖左边站着的长者叫迦叶，右边站立的青年叫阿难，他们是佛祖的得力弟子，佛祖逝世后，迦叶主持了佛教信徒第一次聚会，阿难是佛祖的堂弟，聪明智慧，擅长记忆，跟随佛祖20__年，把佛祖生前的话写在贝叶树的叶子上成为佛经。大家仔细快拿，这三尊大佛形状高大，每尊佛像修眉宛如一均新月，双目恰似一泓秋水，流露着关注人间何洞察一切的智慧的光芒，是美的理想化身，木殿的两旁素有罗汉像，东南两边何起来共有16位，他们都是在我国晚唐何五代时期出现的北宋之后才开始盛行18罗汉，那么多杵的两位罗汉到底死谁呢?民间认为降龙和伏虎两位罗汉，总之上述这些罗汉都是释迦牟尼佛祖的亲传弟子，释迦圆寂时特意嘱托，让他们不如捏盘，永驻人间，弘扬佛法，菩渡众生。大家请随我右行前走，这位身骑狮子，手持宝剑的普通撒就是文殊菩萨，他象征着智慧和锐利，各位女士一定要拜一拜，求夫求子多平安。左边这位手持如意棒，身骑六牙大象的是普贤菩萨。在大殿的后壁，就是大家熟悉的观音塑像，左手持净瓶，右手持杨柳枝，因其大慈大悲，救苦救难，人称滴水观音菩萨。位普济众生，观音怾显示三十三身在南朝后，位更好的体现大慈大悲和方便闺房小姐供奉，产生女性观音像。

大家好，我是你们的导游，你们也可以叫我小泽，你们眼前的就是万里长城。我感到非常荣幸!那么我们就开始长城之旅吧!

那我来为你们介绍一下万里长城，万里，万里长城是有垛子、了望台、射口、堡垒。了望口是观察敌人的情况的，射口是射击用的，堡垒是保护好人的因为堡垒很坚固。

站在长城上，踏着脚下的方砖，扶着墙上的条石很自然的想起古代修筑长城的劳动人们来。当看这数不清的条石，一块有两千斤重，那时候没有火车，汽车，没有期中机，就靠着无数的肩膀和手，一布一步的抬上这峭的山岭。多少劳动人们的血汗和智慧，才凝结这前不见头、后不见尾的万长城。

这样气魄雄伟地工程，在世界历史上是一个伟大的奇迹。

涞滩古镇位于重庆市合川区东北28公里，于宋代(960-1279年)建镇，地处渠江西岸的鹫峰山上，三面悬崖峭壁。中国首批历史文化名镇，中国十大古镇之一。由于傍着渠江，仗着舟揖之利，当地还是个著名的水码头。沿左边的石板街走100米后再左拐进入一巷道，就直通佛教名刹二佛寺，该寺始建于唐(618-920_年)，依崖而筑，构思奇妙。寺内有释家说法道场摩岩造像1700余尊，气势庄严辉煌，是全国最大最完整的禅宗石刻造像群。其中释迦牟尼说法像高12.50米，因规模在川中排名第二，故称“二佛寺”。

涞滩镇始建于晚唐时期，兴盛于宋代，历史文化底蕴深厚。涞滩古镇明清民居错落有致，老街小巷古朴典雅，早在1956年，因有晚唐石刻，宋代古镇、清代民居及大量完整而又相对集中的文物古迹被公布为四川省重点文物保护单位，1992年与双龙湖一并被列为重庆市级风景名胜区，1995年被公布为四川省历史文化名镇，20_年被重庆市政府公布为重庆市首批历史文化名镇、百镇风貌镇和小城镇建设试点镇，20_年11月，涞滩镇又因其文物古迹丰富、历史文化价值极高、巴渝文化特色浓厚、历史风貌保存完整而被评为全国首批十大历史文化名镇，20_年5月被公布为国家级重点文物保护单位。古镇内二佛寺中现存全国最大的禅宗石刻摩岩造像群，保存完好的主要龛窟有42个，全部造像计1700余樽，其中主佛像释迦牟尼佛(即二佛)通高12.5米，不仅为全寺造像之冠，而且也是国内著名的大佛之一。

双龙湖为1983年竣工的人工湖，1984年辟为旅游区，距合川26公里。双龙湖湖面宽广碧水盈盈，水面6879亩，岸线长80多公里，有4个全岛，147个半岛，100多个湖汉港湾，最大深度38米，常年畜水4000万立方米。双龙湖有重要的自然和人文景观8处，水中倒影粲然若画，气势极为壮观。双龙湖空气清新，环境优雅。如今，这颗水上明珠又开辟了宾馆、餐厅、文化茶园、垂钓、游船等旅游配套设施，是观光、旅游、休闲、避暑、会议、游乐的好去处。

涞滩古寨，于宋代建镇，三面悬崖峭壁，具有“一夫当关，万夫莫开”险要之势，清同治元年增修的瓮城为重庆唯一，城内保留有四个藏兵洞，具有关门打狗，瓮中捉鳖的御敌功效。清代建筑文昌宫保存完好，古戏楼外栏木刻浮雕令人叹为观止。镇内还有回龙庙、张爷庙等遗址和九观十八庙的美丽传说。

青岛总督府，气势宏伟，建筑面积为4083平方米，高度为30米，厚达60多厘米的外墙以黄色为基调，局部以花岗岩石料作装饰，石面加工粗朴，正门墙饰以淡绿色、淡灰色花岗岩石，顶部石料雕以美丽的图案，于粗放之中见精巧。米红色筒瓦、蓝色鱼鳞瓦、绿色牛舌瓦铺设的楼顶，使大楼更加精美别致。1957年环绕迎宾馆修建了围墙形成了占地面积达86000多平方米的庭院，院内遍植果树和多种观赏植物。

位于沂水路11号的总督府坐落在观海山之南坡，背山面海，居高临下，天然造就了权力机构的肃穆和威严气势。它始建于1920xx年，由德国建筑师拉查鲁维茨根据19世纪欧洲公共建筑的艺术形式设计，大楼外表均采用青岛优质花岗岩石料砌成，屋顶覆盖红色筒瓦。整个建筑既庄重典雅，又美观坚固，至今仍属青岛市著名建筑之一。

迎宾馆是德国总督官邸旧址，坐落于信号山南麓，1920xx年10月-1920xx年10月建造，由德国建筑师马尔克设计，施特拉塞尔监督施工。因它是当年德国胶澳总督的官邸。故俗称"提督楼"。这是一座具有欧洲皇家风范的德国古堡式建筑，其造型之典雅，装饰之豪华，轮廓线条之优美，色彩之瑰丽，至今仍具居我国单体别墅建筑之前列，作为二十世纪初建造的这种风格的房屋在欧洲大陆甚至德国也不多见了。

天安门坐落在中华人民共和国首都北京的市中心，故宫的南侧，与天安门广场隔长安街相望，是明、清两代皇城的大门。风景名胜天安门高34.7米。由城台和城楼组成，汉白玉石的须弥座，城楼上60根朱红色通天圆柱，地面金砖铺成，一平如砥;高大而色彩浓郁的墙台，上有两层重檐楼，有黄色琉璃瓦，房分东西九间，南北五间，象征皇权的“之尊”。

南北两面均为菱花格扇门，36扇朱红菱花门扉;天花、门拱、梁枋上雕绘着传统的金龙彩绘和吉祥图案;殿内由一个450公斤八角宫灯和16个各重350公斤的六角宫灯组成的众星捧月图案。城台下有券门五阙，中间的券门最大，位于北京皇城中轴线上，过去只有皇帝才可以由此出入。1949年新中国成立，正中门洞上方悬挂上了巨大的毛泽东画像，两边分别是“中华人民共和国万岁”和“全世界人民大团结万岁”的大幅标语。门前开通的金水河，一枕碧流，飞架起七座精美的汉白玉桥，称为金水桥。

最佳旅游时间天安门地处北京，属暖温带半湿润大陆性季风气候，夏季高温多雨，冬季寒冷干燥，适合春秋旅游。历史文化天安门始建于明永乐十五年(1420xx年)，原名“承天门”，取“承天启运”、“受命于天”之意。清顺治八年(1651年)，改建为“天安门”，取“受命天”、“安邦治民”之意。明清五百年间,天安门是新帝登基、皇后册封而颁诏天下的地方，是皇帝金殿传胪、招贤取士的场所，也是皇帝出征赴太庙祭祖的必经之路，对老百姓来说，它是拒人千里之外的禁区。直到1920xx年辛亥革命以后，宫廷广场两侧紧闭的大门自然而倒，东西长安街变成交通畅行的要道。

自此以后，炳彪中国革命史册的“五四运动”、“一二九运动”、开国大典、“四五运动”等等重大历史事件，都以此为舞台，威武雄壮地在这里演出。特别是新中国成立后，天安门成了伟大祖国的象征，新扩建的天安门广场成了世界上最大最壮丽的人民广场。

Suzhou is one of the areas with great influence on Buddhism in China.Chongyuan temple is a famous temple in Suzhou. Chongyuan temple, originallyknown as Chongxuan temple, was built in the second year of Tianjian, Emperor Wuof Liang Dynasty (A.D. 503). It was contemporaneous with Hanshan Temple, Lingyantemple and Baosheng temple. Xiao Yan, Emperor Wu of the Liang Dynasty, ruled thecountry with Buddhism, and for a time he was superior to others and worshippedBuddhism all over the country. Lu Seng Zan, an official living in the secondmile northwest of Changzhou county government, immediately invited emperor LiangWu to abandon his official residence and rebuild the temple, which was namedchongyun temple. Emperor Liang Wu gladly bestowed a plaque with the title of"Chongxuan temple in Guangde, Daliang". "Chongyun" is mistaken for "Chongxuan",which is an error in the process of copying and delivering memorials. ChongyuanTemple flourished until the middle Tang Dynasty.

In 842 ad, in the second year of Huichang of Wuzong in the late TangDynasty, the biggest "extermination of Buddhism" movement in Chinese historysuddenly broke out. The court persecuted and killed the monks cruelly. A largenumber of temples in Suzhou City were destroyed. Monks moved out of the city oneafter another, and some built new temples elsewhere. There is a new Chongyuantemple in Weiting Town, thirty miles away from Suzhou city. During the qianmiaoperiod (908-932 AD), the Chongyuan temple was repaired on a large scale. Therebuilt Chongyuan temple is still a giant temple. There are two earth mountainsin front of the temple, two different stones standing in front of the court, abronze statue of wuliangshou Buddha standing in the center, and 16 Arhatsstanding on both sides. There are five other hospitals.

Chongyuan temple was renamed Chengtian temple in Song Dynasty. During thereign of Xuanhe in Song Dynasty (1119-1125 AD), it was renamed "Nengren Temple"because the imperial court prohibited the temple, temple and bridge from beingnamed after "heaven, saint, emperor and King". From Yuan Dynasty to shun Dynasty(1330-1333), Chongyuan temple was destroyed by fire. During the reign of YuanZhizheng (1341-1368 AD), it was rebuilt by the Chu monk in Yuenan and restoredto a new level. At that time, in addition to the bronze statue of wuliangshouBuddha, there were pangou great saint temple, Lingyou temple and Wanfo Pavilion.In the Qing Dynasty, because of avoiding the taboo of Emperor Kangxi Xuanye,"Xuan" was changed to "Yuan", and the name of Chongyuan temple has been used upto now. Chongyuan temple was finally destroyed during the cultural revolution inthe 1970s. Poets such as Bai Juyi, Wei Yingwu, PI Rixiu, Lu guimeng and FanChengda all chanted it.

In November, in order to further implement the partys religious policy,build a socialist harmonious society, carry forward the traditional Buddhistculture, and meet the religious needs of Buddhist believers, the restoration andreconstruction of Chongyuan temple was approved by the peoples Government ofJiangsu Province, and the abbot of Hanshan Temple, Qiu Shuang, was also theabbot. On November 17, __X, the grand opening ceremony was held. The restorationand reconstruction of Chongyuan Temple fills the gap that there is no temple inthe east of the ancient city of Suzhou. After completion, Chongyuan temple hasbecome a beautiful scenic spot in Suzhou Industrial Park.

According to the five principles of "classics have basis, history hasinheritance, art has innovation, convenience has characteristics, and functionhas induction", the newly built Chongyuan temple has made careful planning.Chongyuan temple, which reappears in front of peoples eyes, covers an area ofmore than 300 mu and is located in the beautiful Yangcheng Lake peninsula. Thewater Guanyin Pavilion and the main temple area echo each other, showing thecharacteristics of the largest Guanyin Taoist temple in Jiangdong. The statue ofgreat mercy Guanyin in the Guanyin Pavilion is 33 meters high. It is made of 88tons of bronze. The surface of the statue is covered with gold. Its Dharmaappearance is extremely solemn. It is the highest indoor Guanyin in China.Besides the outdoor Guanyin in Emei Mountain, it is the second highest in China.There is the largest Mahatma hall in China. The first Sanskrit bell of the TangDynasty is suspended in the bell tower, and the largest copper cavity leatherdrum in China is placed in the drum tower. There are a large number of Buddhas,Bodhisattvas and Vajrayana in the temple, which reproduces the elegant demeanorof Chongyuan temple in that year, and makes it a Buddhist temple with threetreasures of Buddha, Dharma and monk.

Puji bridge, Lianhua Island, Guanyin Pavilion and liuguanyin Templeconstitute the pure land world, which is solemn and complete. Buddhistactivities should be prepared in time. It is an ideal place for believers tomake vows, repent and pray. In the Guanyin Pavilion, there are 9999 smallGuanyin that can be provided for. The dizang hall and nihongcangdian hall offermemorial tablets for the dead and the extended life for many years, andregularly hold Buddhist and Dharma meetings. Every year, the "global Chinesereunion" in the Mid Autumn Festival and the "head worship" in the SpringFestival are both large-scale activities that Chongyuan Temple strives to build,such as Li Ru FA, which are deeply praised by the majority of tourists andbelievers.

Reconstruction of Chongyuan Temple

In November, the general office of Jiangsu Provincial Peoples governmentand Suzhou Municipal Peoples Government approved the reconstruction ofChongyuan temple. The reconstructed Chongyuan temple is located in Chenyan Bay,Yangcheng Island, Weiting Town, Suzhou Industrial Park. The newly builtChongyuan temple will respect history, display culture, adjust measures to localconditions, make scientific and flexible planning and layout by using theexisting water network, vegetation and other topography, and try to retain thenatural landscape, so as to reflect the existing rural scenery andcharacteristic waterscape of the base. The planning layout is in line with theBuddhist concept and traditional habits, while taking into account the needs ofmodern Buddhist temples in educating the public, personnel training, Buddhistresearch and other uses.

The design and construction orientation of the whole project is thecombination of religion and tourism, history and reality, retro and innovation,environmental protection and development, culture and research. As the largesttemple complex in the south of the Yangtze River, Chongyuan Temple aims to beexcellent and pass down from generation to generation, providing a broader spacefor communication and development for the inheritance and development ofBuddhism and traditional culture and charity in Suzhou. The design of Chongyuantemple has a high starting point, ancient architectural form, novel creativity,and strong participation in architectural space. The reconstruction plan andconstruction of Chongyuan temple have achieved five principles: classics havebasis, history has inheritance, righteousness has innovation, convenience hascharacteristics, and function has induction.

The reconstructed Chongyuan temple covers an area of more than 300 mu. Thewhole project is divided into four parts: temple area, Guanyin island area,Buddhist Culture Park area and commercial area. Guanyin island will present thelargest 33 meter high Guanyin statue in China. After the reconstruction of theChongyuan temple, the water Guanyin temple, the Chongyuan Zen temple and thepharmacist tower echo each other, and cooperate with the Buddhist culturalattractions to build a Buddhist cultural area with the purpose of caring forlife and living and protecting Dharma, showing the characteristics of theGuanyin Taoist temple of the lotus Kingdom and the solemn unique style of TenThousand Buddhas.

Master Qiushuang, the abbot of Hanshan Temple, has officially moved intoChongyuan temple to carry out the construction of Buddhist legal affairs andBuddhist culture. According to master Qiu Shuang, Chongyuan temple will take"Zen and pure cultivation" as its main development idea, cultivate Buddhisttalents, and promote social harmony with charity. In the middle of September,Mr. Qiu Shuang and Mr. Wang Peng, chairman of Shanghai Tianyu Media Co., Ltd.shook hands to celebrate and formally signed the cooperation agreement on thecompletion ceremony of Chongyuan temple and the whole hall Buddha statueKaiguang Dharma Association project. "Charity is a social cause. Its developmentneeds a kind of social atmosphere, the support of citizens charityconsciousness and social charity values, and the formation of this atmosphereand support needs the guidance of charity publicity and the participation andpromotion of leaders at all levels." The great monk Qiu Shuang said that it isnecessary to stimulate the enthusiasm of all sectors of society to participatein charity by vigorously publicizing the model of charity among the people; itis necessary to stimulate the sense of social responsibility of enterprises andinstitutions to participate in charity and build a harmonious society byvigorously publicizing the model of enterprises and institutions participatingin and supporting charity. This is also one of the significance of thereconstruction of Chongyuan temple. To contribute to the construction of socialspiritual civilization. Moreover, the construction of Chongyuan temple hascreated some of the best in the south of the Yangtze River, one is the largesttemple group in the south of the Yangtze River, the other is the giant leatherdrum. The drum is made of bronze with a diameter of 2.19 meters of cowhide atboth ends. The height and width of the drum are 2.8 meters and it weighs 4 tons.It took more than 100 workers more than 4 months to make the drum, and theconstruction lasted more than 9 months.

Introduction to scenic spots

Entering the Chongyuan Temple scenic area, the first thing we see is the200 meter long Buddha Road. The stone murals of Amitabhas 48 great wishes areengraved on the north and south sides of the road. There are also seven sevenlotus praying pillars on the road of worshiping Buddha, each of which is carvedwith relief. The first six pillars show the six degrees of Buddhist practice,and the seventh pillar shows the scene of worshiping Buddha. The design conceptand construction method of the seven lotus praying column are unique toChongyuan temple.

At the end of the LIFO Avenue is an imitation ancient gate. The threecharacters of Chongyuan temple on the middle gate were written by Zhao Puchu,the late vice chairman of the National Committee of the Chinese peoplesPolitical Consultative Conference, President of the Chinese BuddhistAssociation, a famous poet and calligrapher. On the left and right city gates,"Jiangnan grand view, Xiao Liang relics" is written by Ji Xianlin, a famousmaster of Chinese culture and former vice president of Peking University.

Chongyuan Temple faces south from the north. In front of the three gates ofthe temple, there are two sutras engraved with the Sutra of Zunsheng on the topof the Buddha.

When you enter Chongyuan temple, the first thing you see is Tianwang hall.The plaque of Tianwang hall was inscribed by the late famous calligrapher Mr.Sha Menghai. Maitreya Buddha is in the middle of Tianwang hall, and WeituoBodhisattva is in the back, facing north. There are four heavenly kings on bothsides.

To the west of Tianwang hall is the drum tower. The plaque was inscribed byelder Jinghui, vice president of the Buddhist Association of China. The diameterof the drum hanging from the drum tower is 2.19 meters, which is the largestcopper cavity leather drum in the world.

To the east of the temple is the bell tower. The plaque was inscribed bythe former abbot of Hanshan Temple and the elder of the Dharma Master of HanshanTemple. The clock tower is about 12 tons in weight, 3.8 meters in height and2.19 meters in diameter. The sound of this bell is the first tone in the TangDynasty. The sound is powerful and thick, and the remaining sound is around theears. So the name of the big bell is "the first law of the Tang Dynasty, thefirst Sanskrit bell".

To the north of Tianwang hall is the release pool. There are three bridgeson the pond, namely Nengren bridge, wisdom bridge and Ford bridge. Nengrenbridge was inscribed by Feng Qiyong, a master of Chinese culture and an expertof Redology. Wisdom bridge and Ford bridge are inscribed by the abbot Qiu Shuangof Hanshan Temple and Chongyuan temple.

To the north of the release pool is a wide granite square. To the west ofthe square is the hall of Da Xing Pu Xian Bodhisattva. The plaque of PuxianBodhisattva hall was inscribed by elder Weixian, vice chairman of advisorycommittee of China Buddhist Association and President of Chongqing BuddhistAssociation.

To the east of the square is the great wisdom Manjusri Bodhisattva hall.The plaque of Manjusri temple was inscribed by elder Yicheng, the currentpresident of China Buddhist Association.

The main hall is in the middle of the square. The main hall is the mainbuilding of the temple and the main hall of the Buddhist temple. It is built ona high platform in the center of the central axis. The main hall of Chongyuantemple is 36 meters high and has a construction area of 2100 square meters. Itis the largest main hall in China. The hall is dedicated to Wang III Buddha. Thefour characters of "Da Xiong Bao Dian" were inscribed by the old president ZhaoPuchu, "supreme cool" is the handwriting of the modern eminent monk Hongyi, and"Hengshun sentient beings" is the handwriting of the modern Buddhist eminentmonk Dade Mingshan elder. There are eighteen Arhats on both sides of the mainhall. At the back of the main hall, there are group sculptures of Guanyin on theisland, which mainly tells the story of the good fortune boy 53 Shen. Guanyingroup sculptures on the island are made of traditional lacquer, with a totallength of 25.8 meters and a height of 12.2 meters. The group sculpture covers anarea of nearly 300 square meters, the largest in China.

There are two side halls in the north of the main hall. In the west is theBodhisattva Hall of the great wish. The plaque of dizang Bodhisattva hall waswritten by the great monk Mingxue, the current Vice President of China BuddhistAssociation and the abbot of lingyanshan temple in Suzhou.

On the east side is the hall of vainly hidden Bodhisattva. The plaque onthe hall of Bodhisattva in void is the handwriting of elder benhuan, a hundredyear old monk and a contemporary Zen master.

Walking out of Chongyuan temple, you can see the memorial archway of"Shuitian Buddha kingdom" inscribed by elder Mingshan. Then there is a 19 holeapproach bridge, called Puji bridge. It was written by elder Jue Guang,President of the Hong Kong Buddhist Association. After crossing this bridge, wecame to the lotus kingdom. The traditional copper forging process is used forthe side wall of the underground palace of Guanyin Pavilion. With a height of 46meters, Guanyin Pavilion is the highest water Guanyin Pavilion in China. Theplaque is the handwriting of elder benhuan. The 33 meter (total height) YangzhiAvalokitesvara in Guanyin Pavilion (26 meters high) is the highest indoorAvalokitesvara in China, with an area of 1160 square meters. At the same time,this bronze bodied Avalokitesvara is also the heaviest indoor Avalokitesvara inChina. The whole body is made of 80 tons of bronze and gilded. There are 9999small Guanyin statues 33 cm high cast from the same furnace of copper water.

In the east of the main hall, there is a Suzhai hall called Xiangjikitchen. There are 180 dining places in the hall on the first floor, servingplain noodles, dim sum and vegetarian food. There are 12 boxes on the secondfloor. Each box can accommodate 8 to 10 people. You can order dishes, set mealsor drink at will. There are 48 guest rooms on the east side of Tianwang hall,which can solve the accommodation problem of tourists. On the west side ofTianwang hall, there is a law logistics office, in which there are various kindsof Kaiguang law objects for you to choose.

海南旅游景点导游词怎么写

海南省的管辖范围包括海南岛和西沙群岛、南沙群岛、中沙群岛的岛礁及其海域。旅游景点导游词怎么写好呢？供大家阅读借鉴。

西沙群岛旅游景点导游词

西沙群岛象朵朵睡莲，浮珠般在绿波万顷的南中国海上。它位于海南岛东南约180海里处，与东沙、中沙、南沙群岛构成中国最南端的疆土。 西沙群岛，从东北向西南伸展，在长250公里，宽约150公里的海域里，由45座岛、洲、礁、沙滩组成。西沙群岛岛屿，东面为宜德群岛，由北岛、石岛和永兴岛等7个岛屿组成;西面是永乐群岛，由金银、中建、珊瑚8个岛屿组成。

西沙群岛地处北回归线以南，雨量充沛，岛屿附近海域的水温年变化小。这些优越的自然条件形成了西沙群岛奇特的景观。 登上西沙群岛的第一大岛永兴岛，就如走进了一座热带植物园。那里热带植物丛生，四季繁茂。环岛沙堤以内的地区生长着以白避霜花组成的乔木林，越靠岛的中心地带植株越高，越靠近海岸，植株越矮。在岛的外围沙堤上，生长的是海岸桐和草海桐等热带乔木和灌木。

海岸桐主要分布在环岛50-100米宽的沙堤上，好象沿岛的防风林一样。它的材质较好，分枝多而低矮，抗风力强。草海桐是珊瑚岛上热带常绿灌木，分布广，面积大，除了潮水可以淹没的地域外，岛屿其他地方都有生长。除了天然林，岛上还有历代我国军民种植的椰子树等，有些地方形成小片椰子林。

西沙群岛上栖息着鸟类40多种，常见的有鲣鸟、乌燕鸥、黑枕燕鸥、大凤头燕鸥和暗缘乡眼等。在整个树林的上层及其上空，海鸟成千上万终日盘旋飞翔，千鸣万啭，自成奇观，素称"鸟的天堂"。更有趣的是鲣鸟，它会在大海中给渔船导航，白天渔民根据鲣鸟集结和寻食方向，驾船扬帆前去撒网捕鱼，傍晚跟随它们飞回的路线，把渔船从茫茫大海驶往附近的海岛停泊。渔民们称鲣鸟为"导航鸟"。 西沙群岛是我国主要热带渔场，那里有珊瑚鱼类和大洋性鱼类400余种，是捕捞金枪鱼、马鲛鱼、红鱼、鲣鱼、飞鱼、鲨鱼、石斑鱼的重要渔场。海产品主要有海龟、海参、珍珠、贝类、鲍鱼、渔藻等几十种。比较名贵的有海龟之王的棱皮龟，海参之王的梅花参，世界最著名的珍珠--南珠、宝贝、麒麟等十几种。 随着海、陆、空交通的不断发展，人们游览南海诸岛风光的愿望不久将会得到实现。

大东海旅游景点导游词

朋友们，大东海距三亚市中心3公里，位于榆林港和鹿回头岭之间，是三亚市的著名海湾之一。月牙形的海湾长约2公里。阳光、海水、沙滩、绿树构成美丽而典型的热带风光。冬季水温18-22℃，是进行海水浴、阳光浴的理想之地。在传说中，大东海是三亚落笔峰落笔洞黑龙戏水的地方。相传黑龙看中了大东海晴空丽日，碧波万顷，风平浪静，央求南海龙王将大东海借给他戏水解闷。南海龙王同意了。谁知黑龙一来便带来台风，弄得大东海浪高流急，影响人们打鱼和生活。南海龙王看着太不像话，采取了限制措施，只准黑龙偶尔来大东海活动筋骨。

如今，大东海不仅建设了一批海滨度假酒店，旅游休闲和各种水上活动项目也开展起来，有潜水观光潜艇、海上摩托艇等。黑龙没来，大家尽可以放心戏水逐浪。如果想刺激，可到嬉水乐园，从那高高的滑水道冲进水池。不过，更刺激、更紧张有趣的还是驾摩托艇到海上兜风，在潜水员指导下潜水或者乘"航旅一号"观光潜艇去领略热带海底世界的神奇。"航旅一号"是我国研制的第一艘观光潜艇，最大耐压深度50米，可载客40人。由于观光舷窗之间装有大功率照明灯，水下光线明暗均可照常观赏。借助水下摄像机，"航旅一号"还将更远处的海底景致凸现在您的眼前。

晚间灯火阑珊时，到美丽的热带雨林广场赏景，在柔软的沿岸沙滩上散步，听一听大东海的浅唱低吟，将会令您十分惬意。

如今，大东海不仅建设了一批海滨度假酒店，旅游休闲和各种水上活动项目也开展起来，有潜水观光潜艇、海上摩托艇等。黑龙没来，大家尽可以放心戏水逐浪。如果想刺激，可到嬉水乐园，从那高高的滑水道冲进水池。不过，更刺激、更紧张有趣的还是驾摩托艇到海上兜风，在潜水员指导下潜水或者乘"航旅一号"观光潜艇去领略热带海底世界的神奇。"航旅一号"是我国研制的第一艘观光潜艇，最大耐压深度50米，可载客40人。由于观光舷窗之间装有大功率照明灯，水下光线明暗均可照常观赏。借助水下摄像机，"航旅一号"还将更远处的海底景致凸现在您的眼前。

| 天涯海角旅游景点介绍东坡书院旅游景点介绍亚龙湾旅游景点介绍蜈支洲岛旅游景点介绍

晚间灯火阑珊时，到美丽的热带雨林广场赏景，在柔软的沿岸沙滩上散步，听一听大东海的浅唱低吟，将会令您十分惬意。

万泉河旅游景点导游词

朋友们，一首名歌《我爱五指山，我爱万泉河》、一部名剧《红色娘子军》使琼海市万泉河风景名胜区美名远扬，成为来琼中外游客必游之地。

万泉河是海南岛第三大河，发源于五指山，全长163公里，流域面积3693平方公里。沿河两岸典型的热带雨林景观和巧夺天工的地貌，令人叹为观止。万泉河是中国未受污染、生态环境优美的热带河流，被誉为中国的“亚马逊河”。

万泉河名称的由来：公元1320xx年，因宫廷权变太子被流放到海南定邑万泉河畔时，王官(元代武宗皇帝第二太子图帖睦尔同时代的人)为当地绅士。太子遭贬，不少人敬而远之，王官却带着太子游览于万泉河的山水之间，竟使太子忘却了流放天涯的烦恼和忧愁，直呼“此乃吾之第二故乡也”。王官还时刻牵挂着太子的终身大事，让当地一个名叫梅娘的姑娘和他结婚。太子流放万泉河3年后，枢密院事燕铁木用武力赢得了拥立太子的胜利，图帖睦尔旋就帝位，在太子携梅娘从万泉河畔中水侯王庙旁的渡口乘船出海，横渡琼州海峡的时刻，王官和万泉河两岸人民夹岸欢送。由于尚未登基，两岸人民只能握拳直呼：“太子万全，一路万全。”图帖睦尔登基三年后(1330年)，下诏天下，海南定邑升格为南建州，封王官为知州，将那条伴随他度过三年流放岁月当时叫做“多水河”的河流改名为“万泉河”。

万泉河的上游两岸，山峦起伏，峰连壁立，乔木参天，奇伟险峻。有莽莽苍苍的热带天然森林保护区，有琼侨何麟书先生1920xx年在原乐会县崇文乡合湾创办的“琼安橡胶园”和琼崖龙江革命旧址、石虎山摩崖石刻等自然历史人文景观。

一座大型水坝将万泉河拦腰截断，上游数十里狭窄河道变成了一个大湖。整个上游域区，犹如一幅水绕山转、波拍山尖、碧波万顷的山水画长轴。

万泉河的中下游，从石壁至椰子寨一带，河水温顺平缓。再下文 曲、温泉、沙 美，河面更是段段开阔，漫江碧透，水清见底，沙礁可辨，卵石可数。两岸晨昏景色变幻神奇。清晨，晨曦喷洒，椰林村庄拔纱露面，黄昏来临，残阳撒金，河面倒影沉璧，薄雾织纱，晚风习习，此情此景，让人心醉。

万泉河出海口风光更为迷人。那里集三河(万泉河、龙滚河、九曲江)、三岛(东屿岛、沙坡岛、鸳鸯岛)、两港(博鳌港、潭门港)、一石(砥柱中流的圣公石)等风景精华于一地，既有海水、沙滩、红礁、林带，又有明媚阳光、新鲜空气，清柔流泉，是目前世界河流出海口自然风光保护最好的地区之一。

[万泉河游览区]

朋友们，我们现在来到了万泉河游览区，整个万泉河游览区有万泉河游乐码头、沙洲岛、旅游购物一条街、红色娘子军塑像组成。

| 天涯海角旅游景点介绍东坡书院旅游景点介绍亚龙湾旅游景点介绍蜈支洲岛旅游景点介绍

这里是万泉河河面最为宽阔的地方了，大家请上船，在万泉河上游览一番。大家看前面的这小岛就是沙洲岛。这是由万泉河河泥河沙冲积而成的小岛，整个岛面积300多亩，由于时间的关系，我们就不上岛了，让我向大家介绍一下。整个小岛长长如一弯亮月落在河上。岛上有一碧水湖，湖与河水明隔暗连，构成“河中岛，岛中湖”的奇妙佳景。湖畔四季花开，绿草如茵，该岛妩媚秀丽，四边河水潋滟，

[红色娘子军塑像前]

现在我们所看到的就是红色娘子军塑像了。

整坐雕像由花岗石雕刻而成，坐北向南，高3.7米，连底座总高6.8米。座基石板铺设，四周呈六角形，围以石栏杆，占地面积40平方米。雕像后面是园林花圃等。红色娘子军纪念雕像将红军女战士脚穿草鞋、肩背竹笠、风尘仆仆的一代巾帼英雄的气概充分展现在了我们的眼前。雕像底座正面有胡耀邦金字题词：“红色娘子军”。底座背面刻有如下文字：“红色娘子军即中国工农红军第二独立师女子军特务连。”1931年5月1日创建于乐会县第四区革命根据地。她们在中共琼崖特委领导下，出色地完成了保卫领导机关，宣传发动群众等项任务，并配合主力部队作战，在伏击沙帽岭、火攻文市炮楼、拔除阳江据点及马鞍岭阻击战斗中，不怕牺牲，英勇杀敌，为琼崖革命立下功勋，斯为妇女解放运动之旗帜，海南人民之光荣，娘子军革命精神永存!”。1990年，海南省人民政府确定红色娘子军雕像为重点革命纪念建筑物保护单位。

[万泉河漂流]

大家下车，这里就是万泉河漂流的起点了，这里叫烟园水电站，是60年代建造的一个水电站。河水是那么的清澈，拱桥倒影河水中，水中桥与岸上桥合成圆的，别有情趣，青山倒映，河水翠绿如一条流动的翡翠。眼前的情景是否把大家带进一个非常清新而宁静的世界呢?

大家快点穿上救生衣，我们准备开始我们刺激的漂流了。大家分成两组，让我们全力向河心划去。

这里四季皆可漂流，百余米宽的河水清澈透明，浅水之处游鱼依稀可见，卵石色彩斑斓。漂流经过九道险滩。当地俗语说，“浅滩”“清滩”“水秧滩”，又急又险属“长滩”;“白沙”过后转“玉芳”，“拉蓬”对过是“高镰”;最后一滩叫“加秀”，过了“加秀”到会山。第一道滩浅滩一如其名，滩不算长，浪也不算大，对于初次漂流的人来说，可称得上是“热身运动”。接踵而来的清滩、水秧滩、长滩、白沙滩，一改万泉河水的安静，湍急的水流卷起层层波浪，橡皮艇忽而被高高抛起，忽而重重跌落，忽而又冲向陡立的峭壁……有惊无险的险滩过后，水势趋于平缓，万泉河中下游的田园风光渐渐映入眼帘。这里有神形绝妙的奇峰异石;有银河奔泻的飞流瀑布;有椰竹掩映的苗寨村舍;河中晶莹剔透的鱼虾欢跃;河畔石柳红白花朵怒放;蝴蝶翩翩、岩燕飞翔、野鸭游弋、山鸟啾鸣，与两岸古朴、善良、勤劳耕作的苗寨居民组成一幅美妙的山野图画，令游人疑似置身桃花源中，恍若步入人间仙境。特别是热带植被葳蕤葱郁，橡胶滴翠，槟榔挺秀，一株株石柳生长在石头缝隙中，顽强地承受着河水的冲刷，冬天来临，一簇簇石柳花竞相绽放，红色、紫色鲜艳夺目。涛声撼耳;一边是平静如镜的万泉河，波光粼粼，温情万千。

整个漂流时间约3小时，由烟园至会山乡，长约15公里，。河面最狭窄处约8米，最宽处约100米，水深1-10米。漂流万泉河，既有惊时穿激流越险滩的激情澎湃，又有缓时两岸风光尽收眼底的诗情画意。河中蝴蝶翩跹、岩燕飞翔、野鸭游弋、山鸟啾鸣，与两岸古朴、善良、勤劳耕作的苗寨居民组成一幅美妙的山野图画，令游人疑似置身桃花源中，恍若步入人间仙境……

大家好，我是你们今天的导游，很高兴今天可以和你们共度一天，那么下面我就给你们讲讲河北景点有哪些吧。

保定大慈阁

大慈阁建于南宋宝庆三年(公元1227年)，位于河北省保定市。大慈阁以 市阁凌霄之美誉位居保定八景之首，成为古城保定的象征，故有不到大慈阁，何曾到保定之说。大慈阁自古为佛教圣地，现为全国重点文物保护单位。

保定白洋淀

白洋淀是中国海河平原上最大的湖泊，位于河北省中部。白洋淀，又称西淀。白洋淀是在太行山前的永定河和滹沱河冲积扇交汇处的扇缘洼地上汇水形成。现有大小淀泊143个，其中以白洋淀、烧车淀、羊角淀、池鱼淀、后塘淀等较大，总称白洋淀。面积336平方千米。从北、西、南三面接纳瀑河、唐河、漕河、潴龙河等河流。平均蓄水量13.2亿立方米。水产资源丰富，淡水鱼有50多种，并以大面积的芦苇荡和千亩连片的荷花淀而闻名，素有华北明珠之称。抗日战争时期水上游击队雁翎队的故事脍炙人口。20__年5月8日，保定市安新白洋淀景区经国家旅游局正式批准为国家5A级旅游景区。

保定清西陵

清西陵位于河北省 保定市 易县城西15公里处的 永宁山下，离北京120多公里。清西陵是清代自 雍正时起四位 皇帝的陵寝之地，始建于1730年(雍正八年)。

清西陵共有14座陵墓，包括雍正的 泰陵、 嘉庆的 昌陵、 道光的 慕陵和光绪的崇陵，还有3座后陵。此外，还有怀王陵、公主陵、阿哥陵、王爷陵等共14座。其建筑形式体现着封建的典章制度，帝陵和后陵均用黄色琉璃瓦盖顶;妃嫔、公主、王爷园寝则以绿琉璃瓦或灰布瓦盖顶。清西陵面积达800余平方公里。陵区内千余间宫殿建筑和百余座古建筑、古雕刻。

1961年，清西陵被列入第一批 全国重点文物保护单位，20__年11月，清西陵与清东陵一起，被第24届 世界遗产委员会列为世界文化遗产。20__年1月评为国家首批 4A级景区。

保定野三坡

野三坡地处北京西部(行车2.5小时)，河北省西北部，保定市涞水县境内。它以雄、险、奇、幽的自然景观和古老的历史文物，享有世外桃源之美誉!是中国北方著名的旅游胜地，国家AAAAA级重点风景名胜区，这里自然风光奇特，生态环境纯净，古老的历史文物独具特色，浓郁的民族风情丰富多彩。野三坡是中国北方极为罕见的融雄山碧水、奇峡怪泉、文物古迹、名树古禅于一身的风景名胜区，总面积520平方公里。这里有嶂谷神奇的 百里峡、森林繁茂的 白草畔、风光旖旎的 拒马河、神秘离奇的 鱼谷洞、九瀑飞泻的上天沟，总揽了泰山之雄、黄山之奇、 华山之险、峨眉之秀、青城之幽，既不乏流水的灵动与秀丽，又有着北方山岭的巍峨和连绵，更有苗、壮、傣、白等12个少数民族的特色建筑与民俗表演。20__年1月14日，经国家旅游局批准，全国旅游景区质量等级评定委员会发布公告，保定涞水县野三坡景区通过国家5A级旅游景区验收。

秦皇岛山海关

山海关，也指山海关区，又称榆关，位于河北省 秦皇岛市东北15公里，汇聚了中国古 长城之精华，明长城的东北关隘之一，在1990年以前被认为是明长城东端起点，有 天下第一关之称。与万里之外的嘉峪关遥相呼应，闻名天下。山海关城，周长约4公里，与长城相连，以城为关，城高14米，厚7米，有四座主要城门，多种防御建筑。

万里长城

万里长城是 世界奇迹。山海关是长城的起点，而山海关又有 天下第一关之称，是中国名胜古迹荟萃风光椅旋、气候宜人的历史文化古城和旅游避暑胜地。主要景区有长寿山景区、鳄鱼湖、 角山长城、 老龙头、 孟姜女庙、孟姜女苑、 悬阳洞、 燕塞湖。20__年5月8日， 秦皇岛市山海关景区经国家旅游局正式批准为国家5A级旅游景区。

承德避暑山庄

承德避暑山庄位于中华人民共和国河北省承德市。曾是中国清朝皇帝的 夏宫。距离北京230公里。是由宫室、 皇家园林和宏伟壮观的寺庙群所组成。避暑山庄位于承德市中心区以北，武烈河西岸一带狭长的谷地上，它始建于1703年，历经清朝三代皇帝：康熙、雍正、乾隆，耗时89年建成。山庄的建筑布局大体可分为宫殿区和苑景区两大部分，苑景区又可分成湖区、平原区和山区三部分。内有康熙乾隆钦定的72景。拥有殿、堂、楼、馆、亭、榭、阁、轩、斋、寺、等建筑100余处。它的最大特色是山中有园，园中有山。20__年5月8日，承德避暑山庄及周围寺庙景区经国家旅游局正式批准为首批国家5A级旅游景区。

石家庄西柏坡

西柏坡是全国著名的五大革命圣地之一，位于河北省平山县中部。西柏坡纪念馆是中国革命旧址纪念馆，是解放战争后期中国共产党中央和中国人民解放军总部所在地，是解放全中国的最后一个农村指挥所。1958年，因修建水库、革命遗址搬迁。国务院原副总理钱其琛将其誉为革命圣地，旅游佳境。

唐山清东陵景区

清东陵坐落在河北省唐山市的遵化市境，西距北京市区125公里，据说是顺治到此打猎时选定的，康熙2年(1663年)开始修建。陵区南北长125公里、宽20公里，四面环山，正南烟炖、天台两山对峙，形成宽仅50公尺的谷口，俗称龙门口。清代在此陆续建成217座宫殿牌楼，组成大小15座陵园，诸陵园以顺治的 孝陵为中心，排列于昌瑞山南麓，均由宫墙、隆恩殿、配殿、 方城明楼及宝顶等建筑构成。其中方城明楼为各陵园最高的建筑物，内立石碑，碑上以汉、满、蒙三种文字刻写墓主的谥号;明楼之后为宝顶(大坟头)，其下方是停放灵柩的地宫。由陵区最南端的石牌坊向北到孝陵宝顶，由一条约12公尺宽、6公里长的 神道连成一气，沿途 大红门、大碑楼(圣德神功碑楼)、 石像生、龙凤门、七孔桥、小碑楼(神道碑楼)、 隆恩门、隆恩殿、方城明楼等建筑井然有序，主次分明。

崆山白云洞

崆山白云洞位于 邢台市 临城县境内，南距邢台市56公里，北距石家庄市86公里。崆山白云洞形成于5亿年前的中寒武纪，是我国北方一处难得的岩溶洞穴景观，在已探明开放的五个洞厅中，洞洞连环，厅厅套接，依据其氛围景象之不同，将五个洞厅依次命名为人间、天堂、 地府、龙宫、 迷宫。是 国家重点风景名胜区、国家地质公园、 国家AAAA级景区。荣膺河北省十佳风景区、中国十大奇洞之列。

邢台峡谷群

邢台峡谷群是国家重点风景名胜区、中国国家 地质公园、国家4A级风景区，景区位于邢台市西70公里处，由24条峡谷组成，其中长1000米以上的达8条，是太行群峰中的一大奇观。主要景观有鬼门天堑、卧峡晴虹、云崖撒珠、飞瀑泻玉、瑶池妆台、龙宫玉珠、济公观海、三山销翠等。邢台峡谷群是以石英砂岩峡谷景观为主体，辅以山崖、瀑布、人文风情等景观的峡谷群型旅游区，其所具备的垄断性石英砂岩峡谷群和典型性的 嶂石岩砂岩地貌特点，在 太行山区乃至全国山岳型旅游区中独树一帜，不可多得。

First of all, on behalf of __ travel agency, Id like to welcome you. Imyour guide. My name is _ _ and you can call me _ _. The driver on my right ismaster Zhao. Today, we will serve you all. If you have any needs or requestsalong the way, please feel free to put forward them. We will try our best tohelp you solve them. May our service make you have a happy journey. It is saidthat in history, Liu Deng marched into the Dabie Mountains and wrote amagnificent epic of blood and fire in the Dabie Mountains. Today, let me leadyou to this red land and express our feelings for this soil. When it comes tothe Dabie Mountains, I just want to ask you, do you know why it is called theDabie mountains? In fact, there is a moving story in it. It is said that in theworld of flood and famine, heaven and earth are integrated, and hundreds ofmillions of creatures are squeezed between the dark heaven and earth. Later, amountain roared up and lifted up the sky with his back, so that all creaturescould get light. Because the mountain separated heaven and earth, day and night,so that heaven and earth are different, it was named Dabie Mountain. Of course,its just a legend. In fact, from the perspective of geographical location, itscalled Dabie Mountain because it separates the Yangtze River and Huaihe River,and separates the state of Wu and the state of Chu, which makes the climate andcustoms of the two places different.

In addition to being the birthplace and base of Chinas red revolution,Dabie Mountain is also a tourist, summer resort and holiday resort. Withbeautiful scenery, fresh air and pleasant climate, it has been developed as"Dabie Mountain eco-tourism area". Here, you can not only enjoy the magic ofstrange peaks, strange rocks and sea of clouds, but also enjoy the charm ofheavens beautiful water. In May 1996, Dabie Mountain was officially approved asa national forest park. Dabie Mountain National Forest Park is divided into fivescenic spots: Tiantangzhai Dabie Xiongfeng natural scenery tourist area,qingtaiguan Guguan famous temple tourist area, bodaofeng summer resort touristarea, Jiuzihe pastoral scenery tourist area and tiantanghu water park. Thesescenic spots have their own characteristics and are integrated, showing theunique charm of Dabie Mountain.

Tiantang lake is surrounded by mountains and waters, beautiful scenery, andwith the changes of the situation, each has its own wonderful, deep "waterlight, sunny side is good, the mountains are empty, rain is also strange"artistic conception. Qingtaiguan scenic spot is located at the junction of Hubeiand Anhui in the north of the main peak of Dabie Mountain, covering an area of106 square kilometers. It is a scenic spot mainly for visiting ancient times andsightseeing. Bodaofeng scenic spot is located in the west of Tiantangzhai,covering an area of 30 square kilometers, with dense vegetation and long historyand culture. Jiuzihe rural scenic area is mainly composed of ancient countryheritage and agricultural landscape.

Today we are visiting the Tiantangzhai Dabie Xiongfeng scenic area. Themost magical landscape in the scenic area is the mountain! Walking in the heavenmountain, the mountains are overlapping, as if dissolved in the embrace ofmountains. Or to see the solitary peaks stand out alone, or to see the two peaksstand against each other, or to see the peaks stand out, blocking the sky andblocking the sun. Climbing up, you can see the mountains competing. Some roarlike a tiger, some roar like a lion, some sit in like Maitreya, some like areclining Buddha heaven. The shape is lifelike and amazing. The Sleeping Buddhain heaven, the philosopher watching the sea (xugongya) and the turtle in Dabieare known as the "three wonders of heaven" and even more spectacular.Tiantangzhai has many ravines, twists and turns, and springs and rocks arescattered in the stream. The trees beside the stream are green, birds aresinging and flowers are fragrant.

Now our place is Shenxian Valley, which is about 1500 meters long and 30-40meters wide. It is characterized by quiet valleys and beautiful waters. It ispicturesque and full of magical colors. The legend of Shenxian Valley is that itis a place loved by Laojun. Look at this huge stone. Its a natural platform.Its called rooftop. There is a deep hole under the boulder and a pool in frontof the hole. There is a two-stage waterfall on the pool. It is said that a pairof carp in the pool were infected by Laojuns immortal Qi. They swam intoShuanglong Lake not far away to listen to Laojun chanting scriptures.Shuanglongtan is actually the largest two wells in the nine wells of heaven, andthe two wells are connected. There is a huge platform between the two pools,namely "chanting platform", which is the platform for taishanglaojun to chantscriptures and preach. Every time Lao Jun devotes himself to preaching, the twocarp also devote themselves to listening. After a long time, they all emerge asJackie Chan. So later generations called the two wells "shuanglongtan".

The cave in front of you is said to be the place where taishanglaojun livesand eats, so people call it immortal cave. Xianren cave is close to mountainsand waters, with beautiful environment. There is a space of about 10 squaremeters in the cave. There is a huge bed like stone in the cave. It is said thatit is the place where taishanglaojun stayed. Not far away, there is a legendthat taishanglaojun played chess in the "immortal chess cave". In front of thecave, there is a magnificent landscape - "two dragons come out of the valley".Since then, the river of Shenxian Valley has been divided into two parts by ahuge stone. It flows down from both sides, like two silver dragons running outof the valley happily, and the momentum is particularly magnificent.

The tourist route of the main peak of the Dabie Mountains is eitherisolated or confronted by two peaks. The main scenic spots are Xiaohua mountain,Zheren peak, Foguang cliff, etc. Now the place we are going to is thephilosopher peak. Zheren peak is 1518 meters above sea level. Please take acloser look. The cliff is about 100 meters high, which looks like a big head,broad forehead, thick eyebrows, high nose and rich lips. The shape is lifelikeand lifelike. You can see it contemplating the north, as if thinking about amajor philosophical proposition. This is one of the three wonders of heaven, the"philosopher watching the sea.". My friends, the mountain road is rugged. Pleasebe careful of the slippery road and pay attention to safety.

Now we come to the Foguang cliff, which is 1609 meters above sea level.Its named after the occasional magical Buddha light. It has been a holy land ofBuddhism since ancient times, with "old temple", "Maitreya Temple" and othersites. In front of us, the mountains are in various shapes, like immortalsmeeting here, so it is called "gathering of immortals". Here, there is a veryspecial mountain with three Buddhas in one mountain. There are three stoneBuddhas: Sleeping Buddha, Maitreya Buddha and monk. Among them, "Sleeping Buddhain heaven" is known as one of the three wonders of heaven.

We continue to climb along the ridge at the border of Hubei and Anhuiprovinces, and then we can reach the main peak of Dabie Mountain. The ridgerises and falls, long and gentle. There is a stone like a turtle on the ridge,so it is named "Dabie turtle", which is also one of the three wonders of heaven.Well, tourists, after our long journey, we come to the top of Tiantangzhai, themain peak of Dabie Mountain. With an altitude of 1729.13 meters, Tiantangzhai isknown as "the first peak in the Central Plains".

Here, when you look around the world, you can see 100000 mountainsembracing and worshiping you. To the north, you can see the mountains and riversof Wu and Anhui, and to the south, you can see the boundless scenery of Jingchu.Watching the sunrise in the early morning seems to be nine days away, andwatching the sunset in the evening is like walking in the fairy palace. Its apity that we dont have a good time to enjoy the beautiful scenery together. Ifyou have a chance to visit Dabie Mountain next time, you must not miss thebeautiful scenery!

Well, tourists, its getting late. Please come down the mountain with me.When you go down the mountain, please pay attention to safety.

Dear tourists, we are about to break up. The tour of Dabie Mountain iscoming to an end. Thank you all for your support to my work. Thank you! Whiletaking away the good impression, please leave your valuable opinions. Imlooking forward to our next reunion. If there is any chance, Id like to provideyou with better service. Goodbye, friends.

"鸟巢"体育场外壳采用可作为填充物的气垫膜，使屋顶达到完全防水的要求，阳光可以穿过透明的屋顶满足室内草坪的生长需要。比赛时，看台是可以通过多种方式进行变化的，可以满足不同时期不同观众量的要求，奥运期间的20000个(第一范文网收集)临时座席分布在体育场的最上端，且能保证每个人都能清楚的看到整个赛场。入口、出口及人群流动通过流线区域的合理划分和设计得到了完美的解决。

你们知道“鸟巢”象征意义吗?还是我来告诉你们吧!

很多看过“鸟巢”设计模型的人这样形容：那是一个用树枝般的钢网把一个可容10万人的体育场编织成的一个温馨鸟巢!用来孕育与呵护生命的“巢”，寄托着人类对未来的希望。

整个体育场结构的组件相互支撑，形成网格状的构架，外观看上去就仿若树枝织成的鸟巢，其灰色矿质般的钢网以透明的膜材料覆盖，其中包含着一个土红色的碗状体育场看台。在这里，中国传统文化中镂空的手法、陶瓷的纹路、红色的灿烂与热烈，与现代最先进的钢结构设计完美地相融在一起。

整个建筑通过巨型网状结构联系，内部没有一根立柱，看台是一个完整的没有任何遮挡的碗状造型，如同一个巨大的容器，赋予体育场以不可思议的戏剧性和无与伦比的震撼力。这种均匀而连续的环形也将使观众获得的视野，带动他们的兴奋情绪，并激励运动员向更快、更高、更强冲刺。在这里，人，真正被赋予中心的地位。

北京鸟巢导游词3

设计并搭建“鸟巢”不易，要让“鸟巢”在未来的日子里充满生机与活力更为不易。据介绍，“鸟巢”设计之初和深化设计的过程中，一直贯穿着节俭办奥运和可持续发展的理念，在满足奥运使用功能的前提下，充分考虑永久设施和临时设施的平衡。按照要求，“鸟巢”共设10万个座席，其中8万个是永久性的，另外两万个是奥运会期间临时增加的。

在此基础上，设计中将“鸟巢”的功能与周围地区日后定位乃至整个城市的中长远发展规划结合起来考虑。根据已确定的规划方案，“鸟巢”所在的奥林匹克公园中心区赛后将成为一个集体育竞赛、会议展览、文化娱乐、商务和休闲购物于一体的市民公共活动中心。作为北京奥运会主体育场，“鸟巢”将成为北京的标志性建筑之一，在相当长时期内，也将成为参观旅游的热点地区。同时，“鸟巢”在设计建设中，还在场地和空间的多功能上下了很大功夫，以提高场馆利用效率，除能够承担开幕、闭幕和体育比赛外，还将满足健身、商务、展览、演出等多种需求，为成功实施“后奥运开发”奠定坚实基础。

作为北京奥运会主体育场的国家体育场将采用太阳能光伏发电系统。绿色奥运、科技奥运、人文奥运是北京奥运的三大主题，此次尚德太阳能光伏发电系统落户“鸟巢”，将清洁、环保的太阳能发电与国家体育场容为一体，不仅是对北京奥运会三大主题的极好体现，同时对于提倡使用绿色能源、有效控制和减轻北京及周边地区大气污染，倡导绿色环保的生活方式将起到积极的推动作用和良好的示范效应。太阳能光伏发电系统技术目前处于世界先进水平，该太阳能发电系统是由无锡尚德太阳能电力有限公司自主研发并向国家体育场提供，安装在国家体育场的12个主通道上，总投资1000万元人民币，总容量130千瓦，对国家体育场电力供应将起到良好的补充。

好了,我对"鸟巢"的介绍说完了,接下来,大家就去参观"鸟巢’吧!