旅游导游词英语【精选20篇】

长沙旅游英文版导游词3篇

“长沙”之名最早见于3000多年以前的西周。此后历朝历代，长沙均为湖湘首邑和南方重镇，新中国成立后，长沙作为湖南省省会，成为国务院首批颁布的24座历史文化名城之一。下面是第一范文网为大家带来的长沙旅游英文导游词，希望大家喜欢。

篇1：长沙旅游英文导游词

Welcome to changsha! I am your tour guide, my name is x, you can call me little x. In order to facilitate everyone to visit, let me first introduce the origin of the name, changsha people.

"Changsha" in the name of the first in the western zhou dynasty, 3000 years ago. Later dynasties, changsha of hunan city and southern town, after the founding of new China, as the capital of hunan province, changsha become one of the state council promulgated the first 24 historical and cultural city.

Changsha is a how of, opinions vary, different history records, basically has the following a few said:

One, named star in changsha

Shi-ji day GuanShu "cloud:" days have lodge, to have the state domain." Twenty BaSu Chiu lodge a star called "changsha", the ancients according to astrology esets theory, the land of changsha to changsha star, think changsha place-names from star name, so the changsha "star sand," said.

Second, named Yu Wanli sand shrine

Wan Lisha shrine said today (Monday) in jin at the earliest Kan horse because of the "thirteen states:" han "has Wan Lisha shrine, and since hunan state, to a surname wanli, yue changsha." Since then, the tang dynasty Li Jifu "yuanhe county," citing "DongFangShuoJi" cloud: "the south county have Wan Lisha shrine, from hunan state to a surname wan li, yue, changsha." Tang tu yu tong Canon "tam states" qin ", changsha county, since the note also cloud: "have Wan Lisha temple, yue changsha." So after the generation of local Chronicles, more say as the source of changsha is named, and best.i exposition, think of god, the god of changsha in the ancient cult sand activities.

Three, gets its name from the "land of sand"

Changsha for geological structure by quartz sandstone and glutenite, siltstone and shale as the foundation, after years of external force, formation collapse rock and the weathering and water erosion, make a lot of sand and stone are accumulated in the surface, especially in downtown changsha xiangjiang river valley, with large areas of beach, sand, etc., when low water season, exposing the chau, beach, and to show people a piece of sand, especially grew up the sand, "white sands, such as frost and snow," the scene is very conspicuous, so many of ancient books called changsha township sand or sand land. Like changsha satrap of da tang Zhang Wei the "changsha folk dancing inscriptions" lead "dun armour" cloud: "sand land, YunYang market." Road history again yue: "sand, for changsha; YunYang, ling for tea." "Yuanhe county" cloud: "" yugong" domain of jingzhou, the spring and autumn for released, qian chu south of the border. The qin dynasty and the world, points in guizhou sands of township, changsha county, south of to tong xiang chuan."

Four, gets its name from the long bar

Surface states of changsha xiangjiang river, about 5000 meters long, 100 meters wide, is a relatively distinctive geographical landscape.

Five, takes its name from "the" language "cult goddess"

Before "nanping pretty more" chu, changsha residents "pretty the clan. In the language of the "long" is the meaning of "altar", "sand" is the meaning of "goddess", not "god" of sand. "Changsha" in quite the meaning is "local" sacrifice to the goddess. , zhuang and dong ethnic communities have the custom of worship of the goddess, in their idioms "adulthood village, changsha" first.

conclusion

After the age of literati scholars discussion, the first and second kind of claims being negative. While the third and fourth on the basis of basic same, is a prominent feature characteristics of changsha, relatively believable. Changsha placenames, should be the natural environmental characteristics of the ancient ancestors according to changsha and gradual confirmation, finally established, posterity; Should be "began in the conceptions of the world", to the western zhou dynasty was confirmed. As for the fifth said, is not determined, but also as a ra.

篇2：长沙旅游英文导游词

Welcome to! I am your tour guide, my name is x, you can call me little x. For a fun filled visit to in order to facilitate everyone, let me first introduce you.

Changsha city in hunan province in the east, north basin west margin of downstream of the xiangjiang river and clear. The geographical scope for 53 - 114 ° east longitude 111 ° 15, north latitude 27 ° 51 - 28 ° 41. East of jiangxi yichun regions and pingxiang, zhuzhou, xiangtan, the two cities in the south, loudi, yiyang two cities in the west, and north to yueyang, yiyang, the two cities. What about 230 km long, about 88 km wide north-south. The citys land area of 11819.5 square kilometers, of which the city covers an area of 556 square kilometers. Changsha is a city with a history of more than 20xx years long history culture, as early as the spring and autumn period, is one of the strategic in south chu.

Of the han dynasty liu bang after the founding, in 206 BC to river, changsha, and the establishment of the han dynasty territories - changsha, since then, changsha began to build walls, and gradually become a mohican. Changsha a humid subtropical monsoon climate. Climate characteristics: mild climate, abundant precipitation, rain heat over the same period, the four seasons. The city of changsha annual average temperature 17.2 ℃, counties 16.8 ℃ to 17.3 ℃, annual accumulated temperature of 5457 ℃, the urban average annual rainfall of 1361.6 mm. Landscape: capital, as orange chau, pavilion, martyrs park, and the moon island.

Today, I was over, the interpretation of the following is the time you visit freely, we assembled in about 30 minutes at the door, hope that this visit will give you a deep impression, I wish everybody can have a good time, thank you

篇3：长沙旅游英文导游词

Welcome to! I am your tour guide, my name is x, you can call me little x. For a fun filled visit to in order to facilitate everyone, let me first introduce you.

Changsha, the ancient called "tam states", is a famous chu city, surrounded by city and happiness. Changsha as the first batch of historical and cultural cities in China, has three thousand years of splendid ancient civilization, is the ancestor of the chu culture and hunan culture, the archaeological wonders of the world "mawangdui han tomb unearthed here. Hunan changsha now the capital of hunan province, is the political, economic, cultural, transportation and science and education center, is also the ring the leading cities of changsha-zhuzhou-xiangtan urban agglomeration.

Scenic spot

Changsha national 5 a-class tourist area: capital - j tourist area. National 4 a level tourist area: changsha window of the world, spirifer lake eco-tourism park in hunan province, tai wai, mountain national forest park, hunan museum, lei feng memorial hall, and, as cabinet. National key scenic spots: capital city scenic area. National forest park, the sky ridge national forest park, and tai wai mountain national forest park. National water conservancy scenic spot: changsha xiangjiang river in changsha city water conservancy scenic spot (xiangjiang river sight), qian longhu ecological resort.

The best travel time

Changsha is one of the four big stove in Chinese cities, one to the sweltering heat. Changsha high temperature and humid summer, is not suitable for travel time. The best time of the rest of the time are changsha tourism.

Regional distribution

Changsha in hunan province east, downstream of the xiangjiang river basin west margin of long clear. In changsha, zhuzhou and xiangtan city in the south, west arrived in loudi, north of yueyang, yiyang, east yi chun city, pingxiang in jiangxi province. Changsha city governs: changsha city (furong district, by tianxin, yuelu district, kaifu district, yuhua district, city) and liuyang, xingsha, ningxiang county, a total of six district a liang county.

History and culture

Due to the eight years war of resistance, Wen Xi fire and broken capitalism, changsha urban area ancient relics of ancient almost wiped out. In 1978 the mainland since the reform and opening up was carried out by the rapid development of urban construction, but there is no full consideration of the historical block protection, does not yet exist full of historical and cultural blocks, the remaining four complete granite street. Begin to pay close attention to in recent years, the ancient city of rescue, set up five protective rescue "historical and cultural blocks, the blocks are: taiping street, tide of street, small order, Simon, historical and cultural blocks as pavilion.

Tourists, you are now in Xiuwu County, 30 kilometers away from JiaozuoCity, Henan Province, where Yuntai Mountain is located. Yuntai Mountain is namedbecause of its precipitous situation and frequent clouds and fog among thepeaks. Yuntai Mountain is also the only scenic spot in Henan Province with sevennational titles, including National Forest Park, National Geopark and the firstbatch of 5A national scenic spots. The main scenic spots are: Hongshi gorge,Zifang lake, quanpu gorge, Yuntai Tianpu, Zhuyu peak, etc.

After the visit, Xiao Xiang reminded everyone to take a good road. In themeantime, we have come to hongshixia. Hongshi gorge is about 1 km long and 68meters deep. The widest part is more than 30 meters, and the narrowest part isonly a few meters. When you come to Hongshi gorge, youd better stand on thebridge and have a look down. The red gorge, against the backdrop of green waterand green mountains, is just like a line of red among thousands of green, whichis spectacular. At this time, some people may want to ask: Why are the rockshere red? This is because the rocks in hongshixia are rich in iron ore. as timegoes on, the iron ore material slowly oxidizes, and the cliff is dyed red. Thus,the wonderful landscape of Danxia blue water is formed.

When you enter the valley, do you think it is cooler than outside? Pleasesee, there are cliffs on both sides, surrounded by mountains, which makes theair in the valley difficult to circulate, forming a unique climatecharacteristic in the valley: warm in winter and cool in summer. The annualtemperature is about 10 ℃, so hongshixia is also known as "wenpanyu".

Friends, please remember: "walking does not watch the scenery, watchingdoes not walk.". Continue to move westward with Xiaoxiang. Now the endless Lakewe see is what the local people call Zifang lake. Zifang lake is named afterZhang Liang, a famous doctor of the Western Han Dynasty, who lived in seclusionhere. It is the only lake water landscape in Yuntai Mountain scenic area. Thewater quality of Zifang lake is excellent, the deepest is about 65 meters. Peachblossom jellyfish is a rare wild animal found in the lake. It is one of the mostprimitive and lowest invertebrates on the earth. It gets its name because itlooks like peach blossom. Because it is on the verge of extinction, the peachblossom jellyfish is also known as the "giant panda in the water.".

After Zifang lake and Manshui bridge, you can see the Mountain Gate oflaotangou. There is also a beautiful legend about laotangou: it is said thatthere was a dragon king in the sky. In order to save the people from drought, hesecretly rained in spite of the Jade Emperors will. He lived in a deep poolhere and called it "Longtan". Later, some people changed "Dragon" into "old" toshow their respect for the dragon, so it became "old" Im in the old ditch.

Tourists, the magnificent waterfall in front of you is Yuntai mountainwaterfall. It falls 314 meters and is about 5-7 meters wide. It is the largestwaterfall found in Asia. Therefore, it is called "Tianpu". It is also the mostscenic spot in Yuntai mountain. Standing next to it, I believe you will alsofully appreciate the magnificent momentum of "flying down 3000 feet, suspectedto be the Milky way falling nine days".

What you see ahead is Zhuyu peak. Zhuyu peak, 1304 meters above sea level,is the main peak of Yuntai mountain. It is named after the ancient Chinesemedicinal plant Zhuyu. There are two sightseeing routes for Zhuyu peak: one isto climb 1667 steps to reach Shengding Zhuyu peak, on which there is Yaowangcave, which is said to be the place where Sun Simiao practiced pills andcollected herbs; the other is Chongyang Pavilion in the upper reaches ofFenghuang mountain. There are two thousand year old maple trees, one female andone male. It takes two hours to visit Zhuyu peak and one hour to visit Fenghuangmountain. We can make our own arrangements according to our own physicalstrength. We are still gathering here at 12:30 noon. Please remember that it is12:30 noon. Well, thats all for the tour of Yuntai mountain. I wish you all thebest in the next tour. Thank you for your support!

Lujiazui financial and trade zone is the main financial center of Shanghai,China. It is located on the Bank of Huangpu River in Pudong New Area, facing theBund. As one of the two major financial centers (jiangbeizui and Lujiazui) ofthe national financial and trade zone and the national strategic economic belt"Yangtze River Economic Belt" in the new era, Lujiazui is the headquarters ofmany banks. In 1990, the State Council announced the development of Pudong andestablished the first national financial development zone in Lujiazui; Foreignfinancial institutions operating RMB business must set up offices in Lujiazuifinancial and trade zone. Therefore, at present, there are many foreignfinancial institutions setting up offices in Lujiazui, including HSBC, Citibank,Standard Chartered Bank, Bank of East Asia, etc.

Lujiazui street is located in the northwest of Pudong New Area, startingfrom Pudong South Road and Taidong road in the East, along lujiadu road in thesouth, and close to Huangpu River in the West and North. It has a land area of6.89 square kilometers, more than 160000 residents and 31 residents committees.The office is at 55 Fushan Road, Pudong New Area. Lujiazui area is also known asLujiazui, XiaoLuJiaZui and Lujiazui financial and trade zone. Small Lujiazui:"Pudong South Road, Dongchang Road", Lujiazui financial and Trade Zone: "NanpuBridge Longyang Road, Yangpu Bridge Luoshan road", namely the inner part ofPudong.

During the Yongle period of Ming Dynasty, the Huangpu River system wasformed. After converging with Wusong River from south to north, the river turnedto the East and formed a mouth shaped alluvial beach on the east bank. Lu Shen,a scholar of the Imperial Academy of the Ming Dynasty, was born and died here,so this beach is called Lujiazui. There are many rivers in the territory,including gaoxiangbang, xiejiabang, dongyangjingbang, Lujiazui port, etc. At theend of Ming Dynasty and the beginning of Qing Dynasty, there were scatteredfishermen in the southwest and middle of the territory, and later formed Pengshouse. During the reign of Emperor Qianlong of the Qing Dynasty, a pond wasbuilt to prevent flood and salt tide. There was a barren beach outside the pondand a ditch inside the pond. Boat people from Jiangsu and other places came tosettle here and gradually formed natural village houses such as yangjiamao,yujiamen, huayuanshiqiao and yefangqiao. Wangjiamen village was formed inJiaqing period of Qing Dynasty. In the light years of the Qing Dynasty, naturalvillages such as Zhangjiayan, wujianong and jiangjianong were formed.

After 1862, Britain, the United States, France, Japan and Germanysuccessively built warehouses, docks, stacks and factories. In the 10th year ofTongzhi, the Qing government established the ship Merchants Group, the NorthWharf in lannidu and the South trestle in Lujiazui. British businessmen builtTaigu Inn in lannidu. In lujiadu, there are Yongxing Inn, Ruiji, huoyouchi, etc.Lujiazuiyan

Jiang first built yingshangxiang pig iron factory, Japanese Huangpushipyard, Rihua yarn factory, yingshangmaosheng yarn factory, British andAmerican tobacco factory, etc. National industry and commerce also set uptianzhang paper mill, Yingchang match mill, hongxiangxing ship repair andmanufacturing plant, etc. The commerce in lannidu area is becoming more and moreprosperous. A large number of household appliances, building materials such asbrick, tile, bamboo and wood, and all kinds of local products are taking this asthe distribution center, gradually forming a commercial street. During the AntiJapanese War, the commerce in the territory gradually moved from lannidu roadand Lujiazui road to Dongchang Road. From the south to the north, there areeight sampan boats, including lujiadu, lannidu, youlonglu, longmaozhan,Chunjiang, fenshan, xiaonanyang and taitongzhan. At present, most of the ferriesare occupied by factories and warehouses. There are only three ferry stations,Dongchang Road, taitongzhan and Lujiazui.

After liberation, Dongchang Road became the most prosperous commercialstreet in Pudong area. There are century old Songsheng oil sauce shop, dahongyunrestaurant, Dongfang mutton noodle shop, dexingguan and other famous and specialshops, and all kinds of other shops should be complete. Dongning road andLujiazui market were newly established.

In 1992, there were 26 municipal industries and 14 District Industries inLujiazui. Among them, Shanghai casing factory, which earns us $20__ million inforeign exchange annually, Shanghai United Wool Textile Co., Ltd., the firstjoint venture between Shanghai and Hong Kong, and Shanghai No.3 dairy factory,which produces 260000 bottles of fresh milk per day. After the development andopening up of Pudong, new developments have taken place in the commercial andfinancial industries in the territory. Since 1980, dozens of stores have beenset up on both sides of Dongchang Road, including Agricultural Bank of China,Pudong telephone office, Hudong shopping mall, evergreen flower shop, Lihua homeappliance shop, the first Marketing Department of far east elevator factory,Hongjiang clothing shop, etc. On the south side of the east section of DongchangRoad, Pudong branches such as Bank of communications, peoples Construction Bankof China, Bank of China, Shanghai Trust and trade investment company, Pudongbranch of peoples Insurance Company of China and other financial institutionshave been set up. In 1992, China Eastern Airlines Pudong ticket office, ChinaConstruction Bank and Shanghai Investment Trust Corporation Pudong securitiesbusiness department were opened in China.

After liberation, through social reform and rectification, the organizationof the residents committee in Lujiazui has been continuously improved. Since1958, the streets have organized housewives to participate in collectiveproductive labor. In 1960, more than 1000 housewives successively went to workand organized a number of neighborhood collective enterprises and institutions,such as the production group of lane, nurseries, canteens and processing farms.In May 1984, they were all assigned to the district administration of collectiveundertakings. In 1979, the street cooperative was founded, with service,catering and other industries. It has developed to more than 20 households. Inthe second half of 1984, the street industrial and commercial enterprises wereset up, and now there are 47. At the end of 1992, the total turnover was 29.2187million yuan and the profit was 21.658 million yuan. Among them, the turnover ofstreet run enterprises was 18.8782 million yuan, with a profit of 1.244 millionyuan; the turnover of cooperatives was 6.5218 million yuan, with a profit of 343million yuan; the turnover of civil affairs welfare enterprises was 3.8187million yuan, with a profit of 5788 million yuan. The tax revenue of privateenterprises is 322500 yuan, and that of individual industry and commerce is459600 yuan. In order to improve the housing conditions of residents, from theeast of Pucheng road to the south of Pudong Road, the shops and houses on bothsides of Dongchang Road were demolished, and high-rise and multi-storey housesand shops were built. The original width of the road was widened from 14.5 to 20meters to 24 meters. Yangjiagou, xixiaoshiqiao, gaoyoubang, lujiadubang andother rivers have been filled and leveled. Reconstruction and widening oflujiadu Road, Tiandu Road, Dongchang Road, Dongning Road, Lujiazui Road, PudongSouth Road and Taidong Road, etc. all tanjie roads in the area are 19027 squaremeters. 20__ households use LPG. Demolish xixiaoshiqiao, wujianong, zhujiazhai,etc.

In addition, new village houses such as Changhang, Changtian, Taoyuan,Dongchang and Dongyuan have been built. By the end of 1992, the new buildingarea had reached 530000 square meters. The residents of xiaoshiqiao in the westof Pudong South Road have moved to build an 18 storey Yindu building withcomprehensive financial office. In the original site of Huangpu workersStadium, Pudong customs building, about 90 meters high, is built across theriver from Puxi old customs building. There are also new Shanghai building,China Merchants Building, China Construction Bank building, Sanli building,Securities Building and Shanghai navigation center.

With convenient land and water transportation, the original three ferrystations have been expanded, and the Yanan East Road cross river tunnel hasbeen built. There are 13 bus lines passing by.

敬爱的游客们：

你们好！今天我们要去云南的丽江古城。现在，我们准备登机了，请保管好您的随身贵重物品，谢谢！

丽江古城位于云南省丽江县玉龙雪山下的一块儿海拔2400米的高原平台上，总面积为3800平方米，1997年联合国教育文组织将丽江古城作为世界文化遗产，列入《世界遗产名录》。

敬爱的游客，我们现在前往大研古城。大研古城与其他古城不同，没有城墙。据说这里的统治者姓木，忌纬加上方框而成困字。

游客们现在我们来到玉龙雪山下，请大家穿好大衣，备好氧气，我们准备登山。大家看，这些厚厚的冰雹、冰和雪都是经过长年积累而成的，有很多人都会来爬着座抬头不见顶、低头不见尾的玉龙雪山。

敬爱的游客们，今天的游览就要结束了，在云南的这段时间里。希望大家玩得愉快！同时把最美好的祝福送给您们，我们有机会再见！

东山岛古称铜山，是福建省第二大岛。铜山古城位于东山岛东北部铜陵镇，距漳州市区158公里。明洪武二十年（1387年），为防御倭寇侵犯，江夏候周德兴在此以石垒城，设立水寨，坚守海防。古城内有关帝庙，又称武庙，建于明洪武二十二年，至今仍香火鼎盛。在关帝庙附近海滨石崖上，有一块重约200吨的临海巨石，状似玉桃，底部触地仅数寸，风吹石动，故名“风动石”，历经台风、地震而不倒。

东山岛是福建对外和对台经济贸易的重要口岸，是福建省人民政府批准规划的二十一世纪港口旅游城市，是福建省建设海峡西岸繁荣带的重点投资口岸。东山岛，冬暖夏凉，终年无霜，年平均气温20。8摄氏度，东山风光极具南国海滨特色。主岛七个月牙形的海湾首尾相连。绵延30多公里，是天然海滨浴场。风景名胜铜山古城，明朝大将戚继光，郑成功屯兵遗址，大学士黄道周故居深井村；号称“天下第一奇石”的铜山风动石，石僧拜塔等自然景观更是妙趣天成，龙、虎、狮、象四屿栩栩如生，惟妙惟肖，令人流连忘返。

东山海域是闽南渔场中心，海产丰富，尤其以龙虾，石斑鱼闻名遐尔。

位于东山岛东部的马銮湾，天蓝海阔，沙白水净，加之岸边绿林葱茏，沙滩长2500多米，宽60米，沙滩东北有“三支峰”为屏，东南有赤屿等四个小岛拱卫，因而自成格局。

Australian anthropologist Geddes wrote in his book mountain immigrants thatthere are two kinds of miserable immigrants in the world: the Jews who do nothave their own homes in the world, and the Chinese Miao people who have beenmigrating for thousands of years. Xijiang is the main gathering place of thefifth great migration of Miao nationality. Xijiang Miao people first moved hereabout the time of hanwendu in the Western Han Dynasty, and it has a history ofmore than 1800 years, so Xijiang can also be called the Millennium ancientvillage. So far, there are 1288 families in Xijiang, nearly 6000 people, so itis also called Qianhu Miao village. This is the largest Miao Nationality inChina and the largest Miao village in the world.

I gave you a general introduction of Xijiang River. I think you cant waitto talk about it. The viewing platform is in front of us.

Miao nationality is a solemn and stirring nationality. After fivemigrations, they finally fled to settle here. Xijiang Miao nationality came tothis valley surrounded by mountains. The terrain is dangerous, easy to defendand difficult to attack. So choosing to settle down here is also considering acertain strategic role. There is a saying among the Miao people that the biggerthe water bay, the more they can snipe wealth and talents. Lets see if XijiangRiver is in a big water bay. Its surrounded by water in the front, backed bymountains, left Qinglong and right Baihu. Here is a collection of the aura ofheaven and earth. Its really a geomantic treasure land!

It is said that "playing in Xijiang, watching in Xijiang, we should bedrunk in Xijiang." walking through the Miao village is like shuttling throughthe historical time and space of the ancient Miao culture!

In the village, the layers of wooden buildings with hanging feet spread outfrom both sides of the river in accordance with the mountains. In front of thehouse and behind the house, there are luxuriant bamboos; in the foot of thevillage, there are maple leaves on the top. Its so magnificent! Every evening,thousands of families light up their own lights. As the sky gets darker anddarker, the Miao village becomes a sea of lights, and the scene becomes brighterand more intoxicating!

When it comes to Diaojiao wooden building, it is the crystallization of thewisdom of the Miao people. Building close to the mountain not only saves land,but also can resist foreign enemies. The bottom floor is used for storingproduction tools, raising livestock or toilet. The second floor is used asliving room, main room, bedroom and kitchen. The third layer is used to storegrain, feed and other means of production and living. The most important featureof the stilted building is that on the spacious and bright corridor on thesecond floor, there is a typical kind of railing, which is called "meirenkui"and "douxiebai" in Miao language. It is a place for girls to embroider, dressand sing.

Attention, friends. Now the bridge in front of us is Fengyu bridge. Fengyubridge means a bridge to keep out the wind and rain. It can provide a verycomfortable place for pedestrians and people who want to have a cool rest. Thereare many young men and women here at night. You may wonder what "Youfang" is.Let me tell you. "Youfang" means that young men and women of Miao nationalityfall in love. Young men and women who participate in Youfang will dress up toattract admirers. If you are interested in the place where Miao people fall inlove, you might as well invite your sweetheart to come here tonight to feel thewarm and romantic night.

Careful friends may notice the tree at the end of the bridge. What is thetree used for? This is the maple tree in Xijiang. Old tree, let it die, rottento the ground. No one can cut or hurt. This worship of maple also implies thesad history of the Miao people. In the battle for the deer, the Yellow Emperorsenvoy planned to capture Chi you and use Maple to make shackles, so he killedhim. In order to avoid the war, the ancestors of Miao nationality migrated.Everywhere they went, they had to see whether there were Liquidambar trees orancestors.

In Xijiang, there is a saying that "big festival is 369, small festival isevery year", which shows that the folk festivals of Miao people are rich andcolorful. Among them, the most ceremonious is the guzang Festival, also known asthe Drum Festival, which is the most ceremonious ancestor worship ceremony ofthe Miao nationality. Once every 13 years, once in a row for three years. Thesecond is the year of Miao, which is divided into three periods: the first year,the first year and the last year. The year of Miao is a festival for the Miaopeople to celebrate a bumper harvest. They have to eat a "long table banquet"with plenty of food on the table. In addition, "long table banquet" is a grandway for the Miao family to treat guests, so we will have a good time later!

Before Yongzheng of Qing Dynasty, local affairs were mostly managed bynatural leaders. The natural leaders of Miao Nationality in Xijiang mainlyincluded "Fanglao", "Zhailao", "gucangtou", "huolutou", etc. "Fang Lao" is thehighest leader of the natural place; "Zhailao" is the highest leader of eachMiao village; "gucangtou" is responsible for convening and hosting theactivities of sacrifice and ancestor worship. The bronze drum used for sacrificeis placed in gucangtous home; "huolutou" is responsible for arrangingagricultural production and is the Minister of agriculture of Miao village.

Tourists, now we can see that the Diaojiaolou with national characteristicsis our Miao Museum in Xijiang. The items on display here show Miao culture,customs, arts, cultural relics, etc. it is a medium-sized Miao Museumintegrating academic exchanges and performances. Here, you can listen to thefootprints of the Miao ancestors and see the past of the Miao people throughtime and space. Lets go in and feel the magic culture together!

My friends, our journey is coming to an end. Walking through the ancientand mysterious Xijiang Miao village, it seems that our mind has been baptizedand our mind has been purified. At this time of parting, I would like to sendyou a sentence: "we often say that we cant lose our job because of our life. Onthe contrary, we cant lose our life because of our work. Dont forget to leavea space for ourselves after this busy work." Finally, I wish you all the best onyour way home.

各位朋友，现在我们去中华门城堡参观游览。我们的车正行驶在中华路上，这条路原来是六朝及南唐时代宫城前面的御街，是历代南京城的南北中轴线。现经拓宽改造，成为既保留明清古建特色又融入现代风格的商业街，特别是沿街底层的骑楼，富有方便行人的人情味，为千年古街增色不少。

前方横亘在路端的古城堡就是中华门，穿过三道城门驶入第一道瓮城，我们就处于古城墙四面包围的天井之中。请大家顺着蹬道临瓮城城头。我向各位介绍一下。

〔古城之邦〕各位朋友，谈到城这样一个古代战争的防御设施，各位没有不知道的，我们从小就熟悉天安门城楼、万里长城等名词，它已成了古老祖国的象征。一部封建社会历史贯穿着造城的历史，自始至终伴随着封建社会的兴衰。三千多年以来，历朝历代都把大兴土木筑城当作兴国安邦的重大举措，“筑城以卫君，造廓以安民”。秦始皇调集百万军民建造万里长城，给我们留下了举世闻名的万里长城，被列入世界人类文化遗产目录。同样汉武帝修造仅内城即有35平方公里的长安城，而在其后的罗马城也不过14平方公里，拜占庭才12平方公里，使通过丝绸之路来到长安的西方人无不惊叹。城的规模就是国力强盛的标志。封建社会越发展，城池就越坚固复杂，它体现了创业君王的雄才大略和劳动人民的辛勤创造。屹立的城墙已成为中华民族的骄傲。到建国前，我国有二千多座城池，到现在保存完好的有山西平遥古城(周长13.7公里，列入世界文化遗产目录)、荆州古城、寿州古城、西安古城等。至于世界名城如雅典、罗马早已灰飞烟灭，以巴黎为代表的数以万计的古堡，除边远的骑士庄园城堡外，大都在大革命中纷纷倒塌。当今世界首屈一指，在硝烟炮火中矗立六百余年，原长34公里，现存21公里的南京城，是任何一个城池都无法比拟的。

〔应天京城〕各位朋友，南京是六朝古都，但这些朝代大多是南北分裂偏安江左的小朝庭，其中统一全国、政唯此出的只是大明王朝的初年。元朝末年，农民出身的红巾军首领朱元璋看准了金陵的王气，选此作为立基兴业的根据地，江东沃土的南京山川形胜，物阜民丰，横可以东进西讨，纵则能南征北战。他于公元1356年攻下元集庆路，改为“应天府”，即应受天命之意。他深谋远虑，稳住脚跟，以图宏业。公元1366年接受皖南休宁谋士朱升的建议“高筑墙，广积粮，缓称王”，也就是巩固根据地防守，贮备充足的粮草，不先出头，避开群雄的矛头，蓄积力量，后发制人，争霸天下。筑起高大坚固的城墙，就是实现这个战略思想的重大举措。在南唐都城、宋建康府城的基础上扩建应天府城，“建泰山不拔之基，为万世无穷之计”。尽管其中有移都中原及故里兴中都的考虑，但最终还是接受了刘基的主张，力排众议，把南京定为京师，继续扩建完成。

朱元璋调集20万匠户，筹集资金，直到公元1386年共用了20xx年的时间，才建成了应天京城。连瓮城在内城长达33.676公里。有13616个垛口，二百多个屯兵窝棚，墙高14～21米，基宽14米左右，上宽4～9米，全部用砖块条石砌成，沿江的墙段部分以岩石峭壁作为墙身和墙基，保留了石城的特色。从江南5省152个州府县调运城砖，统一规格质量，长40厘米，宽20厘米，厚10厘米，每块砖上均有铭文记着出产的州府县官员、保甲及工匠师的姓名，遇有质量问题就要追究，这就是几百年前的承包责任制，但这种责任是以头颅来担保的，因此城砖的质量非常优良，几百年都未见严重的分化。筑城是分几个阶段进行的，先是结合皇宫建造拓建南唐都城东部，接着利用原城的南墙西墙加厚加高和延伸，最后扩建北城，环湖带江，城的面积比南唐城大三倍，达到43平方公里。施工中充分利用山形、旧城、旧堤，用条石打牢城基，有的地段如通济门至三山门用长1米左右，厚30厘米，宽70厘米的条石砌成7公里的城墙，勾缝用糯米、石灰、桐油、蓼草等熬成极粘的砌浆，并且下宽上窄，断面为稳定的梯形，再处理好各种排水设施，这样的工程历经数百年，还坚固如初。

南京城的形状是按地形变化决定的，以当时作战的军事要求选择走势，不是采用方形对称的古制，而是依山环水，据山脊筑城，把制高点富贵山、鸡笼山、复舟山、清凉山、马鞍山、四望山、狮子山等十几个山头作为城基，既居高临下，增加险固，又减少了工程量。并连接河湖作为城壕。这样南京城就形成了多边的自然葫芦形。各位可以看一看南京导游交通图，葫芦的嘴部在狮子山，玄武湖、莫愁湖是两个牙腰，中华门、通济门是底边。可以看出朱元璋不讲虚华最讲实用，不拘古制，以适为宜的务实创新的作风。为了弥补紫金山控制城内制高的缺陷，朱元璋又在京城外围兴造长达60公里的外廓，负山带江，以土筑城，号称土城，设有18个城门，也就是“外十八”的来由，加强了京师的防御屏障。

聚宝盆的传说。朱元璋造城之时，割据江东一隅的地方势力，财力不丰，而且连年征战府库空虚。这样筑城经费就摊派由江浙富户来承担，大概要占到一半的费用。作为江南首富沈万三被大大地放了血，至少独家领占了三分之一的摊派。这个老南京家喻户晓的人物原名富，字仲荣，排行老三，有当时最富者的称号——万户三秀，又称沈万三。浙江湖州人，迁居苏州，现昆山水乡小镇周庄仍有沈家故居，因善于经商理财，积累巨富。人们传说他少年时，在田野里蛇口中救出一只青蛙。这只青蛙是天上的仙女，因罪被贬下凡，为报救命之恩从口中吐出聚宝盆酬谢沈富。聚宝盆只要投入金银时，立即溢满全盆，取之不尽，成了沈万三滚滚而来的财源。也该他这位富可敌国的巨商倒霉，朱元璋不仅要他出几百万两银子的工程款，还要征用聚宝盆，吃了鸡蛋还要杀鸡。传说建造聚宝门时，内外秦淮二水相夹，有水怪作祟在城基挖掘洞窟，城堡屡建屡塌，工程一再延误。朱元璋指令刘基察访内情，这位军师大人串街走巷，忽听见孩童唱着金陵民谣“金陵城，金陵城，金陵有个聚宝盆，找到聚宝盆，再找戴鼎成。戴鼎成头戴聚宝盆，埋在城墙根，城门笃定建得成。刘基本是通阴阳晓卜算的术士，听懂儿歌的含义，向朱元璋建议寻找名叫戴鼎成的人，再向沈万三索取聚宝盆。朱元璋也是一个迷信取谐音讨口彩的人，造宫殿填钟山脚下的燕雀湖，杀了田(填)得满才把湖填平，建后湖皇册库杀毛(猫)老人以镇鼠，故刘基的建议颇合圣意。但沈万三的聚宝盆也不便强取硬夺，便派徐达前往沈家，声称皇上借用，于五更时天亮即予归还，沈万三岂敢违抗，只好悻悻捧借。谁知宝盆一去不返，让戴鼎成头顶着跳入城墙根活埋于城基，只见金光一道，河妖逃遁，城门立马造成。朱元璋无盆奉还，就想出一计，下令南京城所有的更夫都不准打五更报时。沈万三坐等天亮盼着五更报时，直等到天大亮仍不听五更，知道堂堂天子又耍滑头赖帐了，但也无可奈何。自此南京城与其他城不一样，不打五更天就成了惯例。沈万三最终是赔了夫人又折兵，除筑城资金，还要出百万两银犒劳三军，皇帝认为他与已比富，他用茅山石铺街心，说他是“谋反”，虽逃死罪，但落得个抄没家产充军云南的结局。

〔城门、瓮城〕明南京都城辟有 13座城门，民谣“里十三，外十八，城门栓子往外插”及“三山聚宝临通济，洪武朝阳镇太平，神策金川定钟阜，仪凤淮清到石城”，用顺口溜的语言顺序编出了13座城门、即三山门(水西门)，聚宝门(中华门)，通济门，洪武门(光华门)，朝阳门(中山门)，太平门，神策门(和平门)，金川门，钟阜门，仪凤门(兴中门)，定淮门，清凉门，石城门(汉中门)。其中有7座城门增建瓮城加强防守。三山、聚宝、通济四城三瓮，石城门三城二瓮，正阳(洪武)、清凉、神策二城一瓮。各位朋友，什么叫瓮城呢?就是在主城门的内外加建一至多道圈城，形状似盛水的陶瓮。古代有“请君入瓮”“瓮中捉鳖”的成语，指的就是难以逃脱坐以待弊。有了瓮城可以增强防御纵深层次，利于歼灭犯敌。类似的形式还有罗城、子城、月城等。南京的瓮城有不同于其他城的独到之处，就是瓮城在主城门内，仅有神策门一道瓮城在外，城内有层层防御。这也是朱元璋讲求实效，匠心独具的地方。可惜这些瓮城除聚宝门、神策门完整保存，石城门大部保存外，其余都看不见了。

〔明城风光带〕1988年南京城墙被国务院列为国家重点文物保护单位。目前保存下来的有21.35公里的墙段。

随着中华门城堡、水西门及汉中门市民广场、鬼脸城公园、狮子山阅江楼及三宿岩、神策门公园、台城、月牙湖公园等等相继修复或即将复建，形成了一道亮丽的风景线。值得向各位特别介绍的是台城，它已按原样修复，面对钟山，下俯玄武湖，遥对九华山、背倚鸡笼山，风光旖旎，还建了城墙博物馆。有兴趣的朋友可以安排前往，保证各位不虚此行。

各位朋友，南京的两条具有代表性的历史文化风景带——秦淮风光带和明城墙风光带在我们的脚下交汇成结合点。我们现在目字形的城堡上散步，不难想象当年建造的艰难和战争中攻守激烈的场强作面。城堡东西宽118米，南北纵深129米，占地16512平方米，首道墙高21. 45米，由一道城门，三座瓮城组成。西侧是登城(石姜)(石察)[注：前面两个括号为两个单字](坡道)，又称马道，便于拖运作战物资。在城内附建有藏兵洞形似陕北的窑洞，一道门的底层两侧各3个，马道外边两侧各7个，二层上也有7个共27个，平时贮存军用物资，战时可藏兵三千。第一道瓮城宽16.14米，三面墙长104.7米，第二道城宽15.8米，第三道宽19.3米，墙高都是8.4米，三道门上原都有闸楼，现已毁，但留有楼基。1.24米高的基座上还留有绞关座石，是用来提升闸门的机关。门洞内原有30余厘米厚的内开木门和千斤闸，现门枋门栓孔及闸槽清晰可见，不久将重建闸楼、绞关、闸门，恢复原貌。

大家随我走到最北面的闸楼上，下面就是宽28米的内秦淮河，正对城门的长32米的桥叫镇淮桥，它正对南唐皇宫的大门，附近就是著名的朱雀桥的故址。内秦淮就是我们在夫子庙看到的桨声灯影的千古名河。原来是秦淮河的正流，呈V形流经这一带，河宽达100多米，又称小江，可通数百吨的大船。两岸历来是高门贵第，府宅连宇，聚集了多少代名流文士，商贾熙攘，学子云集，消磨了无数英雄豪杰。十里秦淮，六朝金粉，门东一带有三国张昭的娄侯府，晋代中丞周处故宅，南朝宋武帝刘裕的出生地。镇淮桥东北面是明开国元勋信国公汤和府第，河南边是英国公张辅府第，门西有魏晋名士竹林七贤的游居之所，大画家顾恺之的宅楼，有引起李白咏唱千古名诗的凤凰台，还有中山王徐达的西花园。真是“秦淮明月无新旧，脂香粉腻满东流”。南唐时为保卫这一居民稠集、富庶繁华之地，下令扩大金陵城，把秦淮河圈入城内，在城外另挖护城河，分秦淮水流，人称外秦淮河。这样一来，内河通航的作用逐渐减小了，河道变窄了，但繁华不减，朱楼依旧，沿岸马头墙鳞次栉比，河厅河房依水而筑，笙歌飘扬，脂香四溢，“一代妆楼临水盖，家家分影照蝉娟”，内门东西，一现秦淮风光的妩媚妍丽。

各位朋友，绕过三道瓮城，从西路登临城楼，我们看到城为三层，正城门券深52.6米，宽8米多，券洞幽深，要隘险固，券壁上已凝结成钙质钟乳石，是数百年时间的沉积。第二层楼基厚47米，宽65米，高9米，砖石结构，7个兵洞深40余米，宽7米，中洞面积达310平方米，内有闸门绞关座石一对。洞内展有字画、文物和纪念品供应部，有城墙概况和守城器械文物展览，等一会自由活动15分钟时大家可以去参观或选购。第三层上是宽阔的平台，原有七开间三重檐歇山顶的敌楼及三面环绕的厢房廊庑，下面是一道围墙屏护，气宇轩昂，雄镇城关。它1937年毁于日军攻陷南京的炮火，但楼基柱础石仍整齐排列历历在目。现市政府已计划在近期修复敌楼，再现雄姿。城堡的东西两侧是1931年因交通需要开辟的豁口，以利车辆绕门通行，不久也要修建券门连接东西城墙，游人可步入城墙游览。

各位朋友，我们站在城墙上从垛口南望，城外脚下是跨越外秦淮的长干桥，桥长100米，桥名是解放后第一任市长刘伯承元帅的题字。桥正对城门，城门上书“中华门”三字，是1920xx年由聚宝门改现名时蒋介石手题。这一带是秦淮河河谷地带，是最早开发南京先民们的聚居地之一，自古繁荣，也是南京建城最早的越城旧址，至今有2500余年。金陵第一寺三国东吴的建初寺也在这一带，古名长干里。在场各位可能对长干二字不熟，但有一个成语一定耳熟能详。李白“长干行”一诗写道“郎骑竹马来，绕床弄青梅，同居长干里，两小无嫌猜”，青梅竹马，两小无猜的爱情故事就源出于这里。东南方是明成祖永乐皇帝为纪念生母所造大报恩寺和名扬中外的高达80米金碧辉煌琉璃宝塔旧址，抗战时期，还出土了唐代高僧玄奘的佛骨舍利，惊震佛界。

正南1公里，有一片苍翠的山岗，那就是雨花台，全国重点文物保护单位，省级风景区，烈士陵园所在地。山原名聚宝山，因出产五彩斑烂晶莹可爱的玛瑙又名雨花石而得名，聚宝门也因此得名，它与聚宝盆故名是两回事。我们看到，山颠有一巨碑矗立，就是邓小平同志书写的雨花台烈士纪念碑。这里是进出南京的南大门，皖赣铁路通往浙江、福建、江西，宁马(马鞍山)、宁高(高淳)、机场高速三条高速公路，宁丹、宁合、环城一级公路从这里向各地辐射延伸。各位现在这里，看城内外高楼林立，宽阔大道车行川流，特别是城内数百幢大楼拔地而起，各展风采，构成现代化都市的风景线，给古老的南京注入无限的生机。

各位朋友，看着这坚固的城堡和城墙上留存的累累弹孔，似乎空气中还弥散着炮火的硝烟，可谓身经百战，饱受兵火。1853年，洪秀全率五十万太平军抵临城墙，在聚宝山引炮轰城门，用云梯攀攻城楼，太平军据守天京的20xx年间，与清军在这里数次激战。辛亥革命，江浙联军司令徐绍桢指挥南路部队占领雨花台，在中华门与张勋的清军殊死搏斗，最终击溃清军光复南京，扭转了武昌起义后的革命局势，为孙中山在南京就任临时大总统开创了根据地。

Ladies and gentlemen

Hello! Welcome to Chengde summer resort. Located in the north of ChengdeCity, the summer resort is an existing classical Royal Garden in China.

The summer resort is a symbol of the heyday of Kangxi and Qianlong in QingDynasty. As the founders of the villa, Kangxi and Qianlong visited the south ofthe Yangtze River for six times, traversing the beauty of the scenery in theworld. In the construction of the summer resort, the advantages of many familieswere learned, and the style of Chinese north and south gardens was integrated,so that the summer resort became the summary and sublimation of Chineseclassical garden art. Chinese garden experts say that the whole summer resort isthe epitome of the beautiful rivers and mountains of the motherland. Why doexperts say that? I think ladies and gentlemen will answer this question aftervisiting the summer resort. However, I would like to remind you that the reasonis related to the topography of the summer resort. (the tour guide adoptssuspense method to stimulate tourists interest in sightseeing)

Ladies and gentlemen, the summer resort is here. Please get out of the car.Now Ill show you her style.

(outside Lizheng gate)

Ladies and gentlemen, the antique door in front of us is the main door ofthe summer resort, which is called the Li main door. It is the entrance of theQing emperor. The palace gate is three rooms wide, with two floors up and down.There are three square door openings in the lower layer, and a city platform anda que tower in the upper layer. You see, there is a stone plaque on the top ofthe middle door. On it is the "Lizhengmen" inscribed by Emperor Qianlong inManchu, Tibetan, Han, Uygur and Mongolian. It symbolizes that our motherland isa unified multi-ethnic country.

There are two stone lions on both sides of the door to show the majesty ofthe emperor. There is Yudao square in front of the gate. The road is paved withblue stones. There are stone tablets in the East and west of the square, onwhich are engraved in Manchu, Mongolian, Tibetan and Chinese characters:"officials wait to dismount here", so we call it dismount tablet. There is a redscreen wall to the south of the square, separating the Royal Garden from theoutside world. It is said that there is a golden rooster flying from Jiguanmountain in Hongzhaobi. In the dead of night, if you tap Zhaobi, the GoldenRooster will chirp. If you want to make a textual research, please come here atnight to listen. OK! Today, I invite you to be the "emperor" and go in and feelthe life of the emperor.

(inside the main entrance of Li)

Please look to the right. On the mountain in the distance, there is a hugestone pillar standing up from the sky, straight into the clouds. It is thick onthe top and thin on the bottom, which is very similar to the hammer used forwashing clothes. We Chengde people call it Bangchui mountain, and Emperor Kangxinamed it "qingchufeng". During the construction of the summer resort, this sceneis skillfully used to integrate the inside and outside of the resort, expand thesense of space, and create a new artistic conception. This is a successfulexample for the designer of the resort to use the garden art of "borrowingscenery". People who come to Chengde usually go to the mountain to touchBangchui mountain, because there is a popular saying in Chengde: "if you touchBangchui mountain, you can live one hundred and three years." If you areinterested, you may as well go up the mountain tomorrow to have a touch. It mustbe very interesting.

The palace in front is the place where the Qing emperor "worked and lived"in Chengde. Now Chengde people call it the summer resort Museum.

(in the exhibition room)

The first picture that comes to our eyes is the complete picture of thesummer resort, which is the full picture of the peak period of the Qing Dynasty.Summer resort, also known as "Rehe Palace", "Chengde Palace". It startedconstruction in 1703, the 42nd year of Emperor Kangxi, and was completed in1792, the 57th year of Emperor Qianlong. In the early and middle Qing Dynasty,several emperors came here almost every year to spend the summer and deal withgovernment affairs, usually in April and may of the lunar calendar, and returnedto Beijing in September and October. In fact, the summer resort has become thesecond political center of the Qing Dynasty. The whole villa covers an area of5.64 million square meters, which is about twice the size of the summer palacein Beijing and eight times the size of Beihai. The villa can be divided intopalace area and garden scenic area. The palace area is composed of four groupsof buildings: the main palace, songhezhai, Wanhe SONGFENG and Donggong. Gardenscenic area is divided into mountain area, Lake area and plain area. Themountain area is wide, accounting for more than 70% of the total area of thevilla. The villa is the essence of the national garden, with the characteristicsof Nan Xiu Bei Xia. There are 90 pavilions, 29 dykes and bridges, 25inscriptions on cliffs, more than 70 groups of rockeries and stones, more than120 groups of buildings such as temples, halls, temples, pavilions, towers andpavilions, with a total construction area of more than 100000 square meters.

The 36 scenes named after four words by Emperor Kangxi and the 36 scenesnamed after three words by Emperor Qianlong are known as "72 scenes of summerresort". Emperor Kangxi praised it as "the north pole with its own mountains andrivers, and the natural scenery is better than the West Lake." The palace wallof the villa is about 10 kilometers long. Because it looks like the Great Wall,we Chengde people affectionately call it "little Great Wall". Outside the palacewalls are the Royal temples built in imitation of the famous temples of allethnic groups in China. These temples are semicircular around the periphery ofthe villa, forming the trend of the stars and the moon, symbolizing that allethnic groups in the country were closely around the ruling center of the QingDynasty at that time. With the passage of time and the change of dynasties, thesummer resort has gone through many vicissitudes. After the founding of newChina, the villa has been reborn. Now it is a well preserved and large-scaleRoyal Garden in China, a world cultural heritage and a famous tourist attractionat home and abroad.

(coming to the second exhibition room)

Most of the pictures on display here are pictures. This picture of autumnMulan is eye-catching. Mulan, which means sentinel deer in Manchu. The way towhistle deer is that before dawn, soldiers sneak into the mountain forest,wearing deerskin and antlers, whistling at the mouth to imitate the call of amale deer. Autumn is the season for deer to mate and group. In this way, thefemale deer can be drawn out for shooting. "Means hunting in autumn. Thispicture is painted by Xinglong a in Qing Dynasty. It depicts the hunting sceneof the emperor more than 200 years ago. You may wonder why the emperor of theQing Dynasty led a large group of people to hunt here for thousands of miles.Because after the emperor of the Qing Dynasty entered the pass, the fightingcapacity of the Eight Banners who were brave and good at fighting in historybegan to decline. Some of them fled, some wounded themselves, sometimes oneperson was injured, and many people escorted them, in order not to go to thefront line. Emperor Kangxi realized that it was urgent to improve the quality ofsoldiers and consolidate the northern frontier. In this situation, EmperorKangxi personally led the Eight Banners out of xifengkou and went north toinspect, and set up a Mulan paddock for the purpose of practicing martial artsin Suiyuan.

The establishment of Mulan paddock was the product of the friendlyrelationship between the Qing Dynasty and the Mongolian and TibetanNationalities. It closed the relationship between the Mongolian and Tibetanareas and the Central Plains, strengthened the exchanges among the Manchu,Mongolian, Tibetan and Han nationalities, consolidated the northern borderdefense, and was conducive to resisting the invasion and expansion of tsaristRussia. The annual hunting lasted about 20 days each time. The emperorpersonally led officials of various government departments and eight banners ofManchu and Mongolian to participate. In order to meet the needs of a largenumber of people, accommodation, rest, savings and the emperors handling ofgovernment affairs, more than ten palaces were built from Beijing to thepaddock. Rehe is located in the middle of this northern patrol route. FromBeijing to here, the memorial ceremony is coming day and night. Moreover, theclimate here is pleasant, the scenery is beautiful, and the water and grass areabundant. So Kangxi decided to build a large palace here, which is Rehe palace.In this regard, Qianlong had a very clear saying: "our emperor built this villaoutside the Great Wall, not for his own travel in Henan, but for theconstruction of the world.".

History shows that the establishment of the autumn festival and the summerresort achieved the Emperor Kangxis political goal of "combining the internaland external heart and forming a solid career". Now lets look at this pictureagain. It can be divided into two parts: the imperial camp and the huntingground. The imperial camp was the place where the emperor lived and dealt withthe government affairs, and the hunting ground was the place where he actuallyhunted. When hunting, there was strict organization and discipline. After thesoldiers disguised as deer led the deer out, the sergeants gradually reduced theencirclement to the level of people side by side and horses with ears, but theycould not shoot at will. At this time, the emperor first came out to shootarrows, and then the princes, ministers and soldiers shot in turn. The pictureshows a deer hunting scene. Please follow me.

This second gate is called "Yue shoot", which is the place where theemperor watched the archery competition between the emperors son and hisgrandson. There is a plaque on the top of the door, which is written with fourgold-plated characters of "summer villa". It is the imperial pen of EmperorKangxi. This plaque is extremely beautiful and eye-catching. Perhaps you havefound that the word "avoid" in this summer resort is written one morehorizontal. Is it Emperor Kangxis mistake, or is there another reason )Thisgentleman (young lady) is right. It turns out that in the Qing Dynasty, when thetwo characters "Bi" were used at the same time, either way of writing wascorrect. This is a variant character phenomenon. Here Emperor Kangxi wrote itfor the sake of pursuing the beauty of calligraphy.

The two bronze lions on both sides of the gate are majestic. Speaking ofthese two bronze lions, there is a touching legend! It is said that during theAnti Japanese War, the Japanese invaders occupied Chengde and plundered it. Oneday, a group of Japanese soldiers found that the two bronze lions were beautifuland priceless. They wanted to take them away, but they were too heavy to carrythem. So they went to find tools separately. All this makes the old people inthe nursing home look in the eyes and feel pain in the heart. He thought thatthe bronze lion was the treasure of the country, and it must not be taken awayby the Japanese soldiers. He had an idea. He immediately got pig blood from thevillage and smeared it on the lions eyes. When the Japanese soldiers found thetools and came back, they found that the lions eyes were red, and they allcried blood. They were all stunned. They were afraid that moving the lion wouldbring them bad luck, so they ran away in a panic. This pair of nationaltreasures has been preserved until now. Now the pair of bronze lions have becomemascots in peoples minds. If you want everything to go well, dont forget totouch it.

承德导游词英语作文3

Dear friends

Hello! Today we visit Pule temple. Pule temple, commonly known asyuantingzi, is another royal temple built by Emperor Qianlong after PuningTemple and Anyuan temple. It covers an area of 24000 square meters with the eastfacing the West and the central axis facing the summer resort. The first half ofthe architecture of Pule temple is the traditional "Jialan Qitang" style of theHan temple, and the second half is the Tibetan form. The main building of thetemple, Xuguang Pavilion, imitates the praying Hall of the temple of heaven inBeijing. The layout of the building is different from that of ordinary temples,which breaks the pattern of traditional temples facing south. In the East, it isadjacent to the chime hammer peak, and in the west, it is opposite to the summerresort. It echoes with the Puren temple, Anyuan temple, Puning Temple, XumiFushou temple, Putuo Zongcheng temple, etc. in the eight outer temples, forminga pattern of stars holding the moon and bowing to the summer resort.

(in front of the Mountain Gate of Pule Temple)

Now we come to the gate of Pule temple. There is a pair of stone lions infront of the door. You see how well preserved they are. In the middle of themountain gate, there is a stone plaque inscribed with "Pule Temple" written byEmperor Qianlong in Han, Manchu, Mongolian and Tibetan Languages.

(entering the Mountain Gate)

The first thing you can see when you enter the mountain gate is the belland drum towers on both sides of the north and the south. Its function is thesame as the bell and drum towers of Puning Temple. I will not repeat ithere.

You see, there is a five room hall with a single eaves on the top of theplatform. Under the central eaves is a Yunlong plaque written by EmperorQianlong. In the center of the hall is Maitreya Buddha with a big belly. He hasa fat head and a big cheek. He is happy with his eyebrows and smiles. It seemsthat he is welcoming us. On both sides of the cloth bag monk are clay statues ofthe four heavenly kings.

The four heavenly kings, 8.38 meters high, are in sitting position. Thoughthey have been living for 200 years, they are still resplendent and magnificent,ranking second to none in the country. Behind Maitreya Buddha stands WeituoBuddha. Weituo is the Dharma protector of the Buddha and one of the EightGenerals of the southern growth heavenly king, ranking first among the 32generals (each of the four heavenly kings has eight generals). It is said thatwhen Sakyamuni Buddha came to Nirvana, the evil spirits took away the remains ofthe Buddha, and Weituo chased them in time and tried hard to recapture them.Therefore, Buddhism regards him as the God to expel evil spirits and protectBuddhism. Since the Song Dynasty, Chinese temples have worshipped Weituo, knownas Weituo Bodhisattva. They often stand behind the Maitreya Buddha statue andface the main hall to protect the Dharma and help monks.

(in front of Zongyin Hall)

When we enter the second courtyard from the Tianwang hall, we are presentedwith a hall with seven wide faces and five deep faces, with double eaves andglass tile roofs on Xieshan mountain. This is the main building of the temple"Zongyin hall". Zongyin means that Buddhism is the unchanging truth. In thecenter of the main ridge of Zongyin hall, there is a yellow glazed tile Lamatower, about two meters high. The base of the tower is xumizuo. The tower iscomposed of Chenglu pan, Xianglun, sun and moon. On both sides of the pagoda areinlaid with eight ornaments for Buddhas offering: wheel (Dharma wheel), snail(Buddhas sound is widely spread), umbrella (protecting all Dharma), cover(Buddhas power), lotus (not contaminated by worldly customs), vase (virtue isperfect), Pisces (freedom and liberation), pan Chang (Buddhist doctrine runsthrough all the time). In the center of the hall, there are three Buddhas: thepharmacist Buddha in the Oriental glass world, the Sakyamuni Buddha in theChinese dancing world, and the Amitabha Buddha in the Western Paradise. Thereare eight wood carved Bodhisattvas on the stone Xumi seats on both sides of thethree Buddhas: Manjusri, Vajrayana, Avalokitesvara and King Tibetans in theSouth; Puxian, Maitreya, void Tibetans and removing dirt and obstacles in thenorth. They are called eight Bodhisattvas. The eight Bodhisattvas are of thesame size. They are all carved in wood and painted in gold.

There are five auxiliary halls on each side of Zongyin hall. The Nanpeihall is called "Huili hall". In the hall, there are statues of Buddha, Vajrawith horse head, Vajra with subduing part and Vajra with anger. They are pink,blue, red, three heads and six arms, with human skin on the back and tiger skinskirt around the waist. The backlight behind is a five color flame, which issaid to represent five kinds of "wisdom". The north side hall is "Shengyinhall". Inside the hall is dedicated to the inner achievement of Vajra hand, theouter achievement of Vajra hand and the secret achievement of Vajra hand. It issaid that these three Buddhas are the images of Sakyamuni when he preached thesecret Dharma, and are the secret incarnations of Sakyamuni. So its also called"secret master".

(Shangcheng)

Dear friends, we now come to the "city" in the eastern half of Pule temple.The city is actually a Datura entity. Mandala is a transliteration of Sanskrit,translated as "Tan" or "Daochang". This is the place where the lamas practice,observe and teach the secret law. In order to prevent the invasion of "demons",the tantric sect of Lamaism drew a circle or built a high altar on the practicesite, on which the Buddha, Bodhisattva or scroll were placed. Only in this waycan we get the protection of Buddha and Bodhisattva and not be disturbed by the"demons".

The city is divided into three layers: the outer layer is a group of squarehouses. There are doors on all sides. Facing the west is the main gate, which isthree rooms wide and one room deep, with a single eaves resting on the top ofthe mountain. There is a Qianlong stele built in the gate hall. It is inscribedwith Qianlongs stele of Pule Temple written in Manchu, Han, Mongolian andTibetan Languages. The construction of Pule temple is not like that of PuningTemple and Anyuan temple. In view of specific historical events, EmperorQianlong felt that there was still a large space to be used from Puning Templeand Anyuan temple to the area of qinghammer peak. In order to make the overallrational layout of the temples around the summer resort, he built this temple."Pule" is derived from Fan Zhongyans "Yueyang Tower" in which "the worries ofthe world come first and then the happiness of the world come later". On bothsides of the original square courtyard, it has 72 single-layer Gallery room, nolonger exist.

The second floor is a square stone platform with battlements on the brickwall. A stone arch is built in the center of the platform, and there is acorridor between the arch and the gate hall. In the middle of the West arch,there is a stone plaque of "shewei Xianxiang" written by Emperor Qianlong, whichmeans that it is the same as shewei state, showing auspicious scenery. There arestone pedals on both sides of the arch leading to the bottom of the platform.The arches on the north and south sides are closed, with Buddhist painting axeshanging inside. There is a small hall at the exit of the pedal road from thepedal road to the top of the second floor platform. There are eight Lama pagodaswith the same shape and different colors in the middle of the four corners andfour sides of the top. The pagoda is divided into five colors: yellow, black,purple, green and white. These five colors represent the "five elements" ofland, water, fire, wind and air in Lamaism. The five color pagoda symbolizes thefive color land (the land of Chinas Kyushu is five colors), which means thatunder the heaven, is it the kings land. The eight pagodas are divided intoeight directions and serve as the merit towers of Sakyamunis "eight greatachievements" (Buddha, becoming Tao, turning the wheel of Dharma, manifestingsupernatural powers, benefiting the world, transforming monks, thinkingimmeasurably and entering Nirvana). It symbolizes the long-term and stable ruleof the Qing Dynasty.

The square stone platform on the third floor is surrounded by stonerailings. In the center of the platform is the main building "Xuguang Pavilion"in the second half of the temple. It means facing the rising sun in the East.This is a round pavilion with double eaves, yellow glazed tiles and a pointedroof. Its shape is the same as that of the praying Hall of the temple of heavenin Beijing. 12 eaves columns and 12 gold columns support the double eaves domein two layers. The square platform and the round roof show the ancient Chinesecosmology with a round sky and a round place. The building on the round stoneXumi seat in the center of the hall is called "Mandala", which is athree-dimensional "Mandala" model in China.

The nine palace grid on its base is made of 37 pieces of wood, representing37 kinds of knowledge of Sakyamuni. In the middle of the mandala, there is adouble bronze statue of the king Buddha of shangle. Shangle King Buddha, alsoknown as Shengle King Buddha, is also called "Huanxi Buddha". It is also named"Deqiao" and is one of the original Buddhas of Tantric practice of Lamaism.Tantric school advocates practicing secret law, that is, practicing through "thedoor of convenience" (yoga) to become a Buddha. King Buddha of shangle is theincarnation of King Buddha holding wheel, representing wisdom. Mother Buddha(female image) represents meditation. Only with "both wisdom and tranquility"and "both meditation and meditation" can one become a Buddha. The combination oftwo bodies is like the wings of a bird and the wheels of a car. Only in this waycan one become a Buddha, which is another form of cultivation in TantricBuddhism.

The top of Xuguang Pavilion is decorated with exquisite dragon troupe andPearl caisson. The carving is exquisite and glittering, which has high artisticvalue. come

(in the exhibition room of Tantric Buddhism)

Dear friends, now we are in the exhibition room of Tantric Buddhism. Thisis the gate hall on the north side of the city. Originally, there were 21 groupsof rooms beside the square gate hall. Now only the gate hall is left. Except forthe west gate hall, the other nine gate halls have been turned into exhibitionrooms.

Esoteric Buddhism, also known as esoteric Buddhism, originated in the latestage of the development of Mahayana Buddhism in ancient India, and has obviouscharacteristics compared with Xianzong. 800 years after Sakyamunis death,Buddhism was divided into Buddhism and Buddhism. Academia believes that EsotericBuddhism is the product of the combination of Mahayana and Brahmanism after the7th century. It was introduced by Indian master rinwatson in the early 8thcentury. He fought many times with Bon witches in secret law. Every time hedefeated some Bon witches, he declared that some stupid God had been subdued andnamed him the protector of Buddhism. The tantric Buddha statue of TibetanBuddhism is unique, which is not only the precious wealth of religious art, butalso the treasure of human body statue art in the world. Lets have a lookhere

Apart from the modern clay statues, they are all originally preserved inthe temple, which is hard to see in other temples.

What are the differences between Tantric Buddhism and Buddhism? There arethe following points: first, Tantric Buddhism takes Sakyamuni as its leader andattaches great importance to theory, while Tantric Buddhism praises theTathagata and pays attention to matters; second, Tantric Buddhism advocatespreaching Buddhism, meditation, enlightenment and self-cultivation, whileTantric Buddhism attaches great importance to inheritance, truth and mantra inorder to become Buddha; 3、 Xianzongs Classics mainly include scriptures, laws,precepts, and theories. In addition to tantric, there are eulogy, praise,Dharma, mantra, rituals, yoga, and seal of contract. Fourth, Xianzong has fourkinds of prestige: walking, living, sitting, and lying. In addition to tantric,it also needs to contemplate, follow the teachers instruction, abide by ritualsand practice procedures.

Tantric cultivation can be divided into four steps: Shimi, xingmi, yoga MIand supreme yoga MI. Master zongkaba, the founder of the Yellow religion,stipulated that the order of practice should be first obvious and then secret.Only the living Buddha who has obtained the degree of gexi in Tibetan educationis qualified to practice Esoteric Buddhism, which is passed on by master Vajraand practiced in the upper and lower esoteric schools. The practice of TantricBuddhism is accompanied by the imperial concubine Ming. Therefore, most of thetantric statues are double figures of men and women, which are called "joyfulBuddha" or "joyful heaven". Each of these statues has a Buddhist story orlegend, so they are three-dimensional fables of Buddhism. Because the joyfulBuddhas are all naked, they are men and women, so some people mistakenly thinkthat "joyful" refers to the sexual pleasure of men and women. In fact, these twowords mean fearless, angry spirit, transcending life and death, and gainingjoy.

(in the second exhibition room of Tantric Buddhism)

One of the most influential Buddhist statues of Tantric Buddhism is thebronze "King Kong of great power, virtue and terror" in the second exhibitionroom. He was a man and a woman, with nine sides, thirty-four hands and sixteenfeet. The nine faces represent the nine Sutras of Mahayana, the two hornssymbolize the two truths, the thirty-four hands with body, the thirty-sevenmeaning, the thirty-seven Bodhi Dharma, the sixteen feet symbolize the sixteenemptiness, and the combination of men and women symbolizes the great happiness.On the left and right, eight feet step on eight things and eight birds,symbolizing "80% of the Department" and "eight freedom". Nudity and nirvanasymbolize "no dust". Anger and uprightness symbolize "wonderful way". As for thejoyful Buddha image, there are such legends in sibunayega Dharma and JapaneseTantra of dongmi: the woman is the incarnation of Guanyin Bodhisattva. With herbeauty, she subdued the king who believed in Brahmanism and made him theprotector of Buddhism. This kind of saying is completely out of the secularattachment psychology. It is a difficult realm for ordinary people to reach todeeply study the essence of Tantric cultivation. It is to break the ignorance,cultivate the good root and obtain the right consciousness. There is amysterious veil about the true meaning of Tibetan secrets. No wonder we cantunderstand it. However, the artistic charm of these superb human figures isamazing to every tourist.

Also on display in the exhibition room are the prison master King Kong,riding sheep to protect the Dharma, joyful King Kong, auspicious HeavenlyMother, shangle King Buddha and so on. Please enjoy it freely.

Although Pule temple is a Lamaist temple, there is no Lama in it, but it isguarded by eight banners. This is the place where the Kazakh, Uighur, Kirgiz andother ethnic upper class people who come to the summer resort to worship theQing emperor pay homage and live.

Dear friends, this is the end of the tour guides explanation of Puletemple. Short time together, eternal memory, in your heart, my heart left a goodmemory. I remember a song like this: "when we surpass our dreams, we need toface them sincerely, let our life savor this moment, and let the years rememberthis time.".

Dear friends, goodbye!

人们常说：桂林山水甲天下，阳朔山水甲桂林。阳朔有一条美丽的母亲河──漓江。它吸引了不少中外游客，我多么盼望能亲身游览漓江。

我的愿望终于实现了。暑假的一天，下着蒙蒙细雨，我们来到了漓江码头，乘船雨中游漓江。天色灰灰沉沉的、江面上不时泛起阵阵薄雾，但是，我的心情依然很兴奋，早就盼着漓江泛舟的这一天了。看，漓江的水真多啊!满满地充盈着河床，如一面镜子，如一块凝脂，小雨滴调皮地在江面上跳跃着。漓江的水真静啊!静得让你感觉不到它在流动，轻风一吹，微澜荡漾，犹如起了皱的裙幅。漓江的水真柔啊!柔得让人忍不住想去抚摸它。

漓江的水让人惊叹不已，漓江的山更是美妙绝伦。漓江两岸的山石非常奇特。我贪婪地用眼睛扫瞄着两岸的山：那弯着腰，低着头，脖子伸进江里的可不是象鼻山吗;驮着背，背着孩子的望夫石;驼峰高耸，迈开大步欲想过江的“骆驼过江”。这时，导游指着远处的山壁让我们数数有几匹“骏马”的身影，它们时隐时现，原来这就是有名的“九马画山”。据说是天上的仙女用神笔画出来的，山壁中一共藏有九匹“骏马”。导游还告诉我们：“60年代初，周游漓江时竟然一口气数出了九匹马”。古人有道：“看出七匹中榜眼，看出九匹状元郞。”周真厉害!我也试着数了数画中马，可是一匹也没数出来。九马画山太绝了，难怪诗人这样赞叹它：自古山如画，而今画如山;马图呈九首，奇物在人间。

漓江的水，漓江的山，构成了一幅美丽的图画。坐在船上游览漓江，真是“泛舟碧波上，人在画中游”。

大家好、我是嘉峪关关城讲解员，今天我演讲的题目是：巍巍雄关耀中华。这里，曾上演过一幕幕民族征战的历史话剧;这里，流传过一篇篇各民族人民和睦相处，团结奋斗的动人故事。巍巍雄关耀中华，古老的嘉峪关，就象一位历史老人，六百多年来，离合悲欢的往事，沧海桑田的巨变，映在它古老的青砖上，刻在它厚重的土墙里。

嘉峪关，始建于明洪武五年(公元1372年)，因建在嘉峪关西麓的嘉峪山上而得名，它比"天下第一关"山海关早建九年。这里地势险要，南是白雪皑皑的祁连山，北是连绵起伏的黑山，两山之间，只有30华里，是河西走廊西部最狭窄的地方，被称作"河西第一隘口"。关西的大草滩，黄草平沙，地域开阔，素为古战场，关东是丝路重镇酒泉，紧靠关东南坡下，有著名的峪泉活水，"九眼泉"冬夏澄清，终年不竭，可供人马饮用，并可灌溉良田。这些优越的自然条件和险要的地理位置，是这里建关的主要原因。早在汉代，就在距关城北七里的石关峡口设有玉石障，依山凭险，设共防守，据史料记载，明代以前，这里一直是"有关无城"。

明王朝建立后，为了加强河西的`军事防御，征虏大将军冯胜收复河西后，在此选址建关，以控制西去的交通要道。据历史记载，嘉峪关"初有水而后置关，有关而后建楼，有楼而后筑长城，长城筑而后关可守也"。嘉峪关从建关到成为坚固的防御工程，经历了一百六十多年的时间。明洪武五年(公元1372年)首筑土城，周长220丈，高2丈许，就是现在的内城夯筑部分，当时只是有关无楼。明弘冶八年(公元148年)，肃州兵各道李端澄主持在西罗城嘉峪关正门项修建嘉峪关关楼，也就是说，嘉峪关关楼是关城建成一百多年之后方修建的，史书上记载说："李端澄构大楼以壮观，望之四达"，又过了11年，也就是明正德元年(公元1506年)八月至次年二月，李端澄又按照先年所建关的样式、规格修建了内城光化楼和柔远楼，同时，还修建了官厅、仓库等附属建筑物。嘉靖十八年(公元1539年)，尚书翟銮视察河西防务，认为这里必须加强防务，于是大兴土木加固关城，在关城上增修敌楼、角楼等，并在关南关北修筑两翼长城和烽火台等。至此，一座规模浩大，建筑宏伟的古雄关挺立在戈壁岩岗之上，它像一队威武雄壮的战士，屹立在两山之间、伸出双臂，牢牢地守卫着丝绸之路的咽喉要道。公元1873年当时的陕西直隶总督左宗堂在收复新疆伊犁时速经嘉峪关，面对雄伟壮观、气势磅榜的关城，提笔写下"天下第一雄关"的巨匾悬挂于嘉峪关楼上，为雄关又添了几分威严、几分雄壮。清末因禁烟而被贬赴伊犁的爱国将领林则徐于1842年10月11日途经嘉峪关时，面对巍巍雄关和大漠风光写下了著名的诗篇

严关百尺界天西，万里征入驻马蹄。

飞阁造连秦树直，综垣斜压陇云低。

天山峭摩肩立，瀚海苍茫人望迷。

谁道堵函千古险，目看只见一九泥。

一生酷爱古诗词和书法艺术的毛泽东同志曾手书过这首著名的诗篇。

雄关关城布局十分合理，建筑也很得法，适合战争防御的需要，关城有三重城廊，多道防线，城内有城，城外有壕，形成重城并守之势，如果敌兵来犯，可确保万无一夫。

嘉峪关建关六百多年以来，由于风雨侵蚀，曾进行过大规模的修缮。尤其是在1986年，嘉峪关市委、市政府响应邓小平同志"爱我中华、修我长城"的伟大号召，倡导各界人士捐款集资，恢复关城。当时，嘉峪关按照国家文物局杨烈等同志指示"修旧如旧、恢复原貌"，经过多方努力，嘉峪关楼终于又屹立于雄伟的关城之上，站在嘉峪关楼上看着关外，由于岁月侵蚀而变的沧桑的丝路古道，诸多感慨涌上。回头，曾有这样一幅对联记载关楼的沧桑历史：

历明清经民国毁于风雨岁月空留遗址、静观世事沧桑：

爱中华修长城建在升平年代恢复原貌、再睹华夏春色。

更值得一提的是长城学专家罗哲文老先生也诗兴大发;口占七绝一首：

嘉峪山前起煤城，墙台高峙气萧森

雄关天下今谁主，游客登楼话古今。

是的，雄关本身的防御意义早已成为了过去，而今登上这座气宇轩昂的关城，人们不仅为它的气势、它的雄壮、为祖辈们的智慧所折服，更多的是在思索和寻找。在改革开放，发展社会主义市场经济的今天，如何使这座关城焕发出无比的生命力，这是历史赋予我们的责任和使命，谁说春风不度玉门关?改革开放的春风早己吹绿了关城内外。大开发的春风为关城的建设推波助澜。使机遇与挑战同时摆在我们面前。是固守着祖辈留给我们的这笔财富而满足于现状，还是积极探索、寻找差距、开拓进取?事实是最好的口答;关城作为人类重要的文化遗产、当之无愧地被授予甘肃省爱国主义教育基地、一九九六年被授予全国百家爱国主义教育示范基地，今天在实施西部大开发的宏伟战略中，雄关又在争创中国优秀旅游城市的活动中找差距、定措施，这些都意味着关城人正以"不到长城非好汉"的精神赋予关城以新的意义。

Hello, Im guide Wang from Shanghai Jinjiang International Co., Ltd. youcan call me guide Wang. Now we are going to Sanqing mountain. Well go up bycable car later, and Ill explain to you after we go up. Please pay attentionnot to climb railings, rocks and trees, not to pick flowers, not to scribble andcarve.

Tourists, now our foot is Sanqing mountain. Since ancient times, Sanqingmountain has enjoyed the reputation of "no more bustling place in the world, thehighest mountain in the south of the Yangtze River in the Han Dynasty". It isdangerous in the East, strange in the west, beautiful in the north and unique inthe south. Its beauty lies in its simplicity and nature, and its wonder lies inboth form and spirit. Sanqing mountain has always been known as "strange peaksand rocks, ancient trees and famous flowers, flowing springs and waterfalls, seaof clouds and fog". Today we are mainly looking at strange peaks and rocks.Please follow me.

Look, this strange stone in front of us is called "goddess Sichun", alsocalled "Oriental Goddess". The shape of the whole mountain is like a beautifulgirl with beautiful hair and shawl sitting in the clouds, watching the people onthe ground affectionately. Because people regard it as a symbol of spring, theycall it "goddess of spring" or "Oriental Goddess". Because it is related tolove, it is also known as the peak of love in China. Please move on.

You see, this is the landmark landscape of Sanqing mountain - Python out ofthe mountain. It stands against the "Oriental Goddess". The emergence of Pythonis a huge granite pillar formed by weathering and gravity disintegration. Thereare several transverse cracks on the peak, but after hundreds of millions ofyears of wind and rain, it still stands. Its top is flat, its neck is slightlythin, and the diameter of the thinnest part is only 7 meters. Its like a hugeboa constrictor breaking out of the mountain and about to fly away. You can takephotos here and have a rest. Well continue our tour later.

Tourists, now we come to the West Coast scenic spot of Sanqing mountain.The stone presented in front of our eyes is called "Monkey King presentstreasure". Monkey King is about 7 meters tall, sitting on the cliff, holding atreasure in his hand, gazing at it with a charming naive manner. Whos themonkey king? The monkey king who made a big noise in heaven!

Sanqing mountain is a world natural heritage, a treasure of JiangxiProvince as well as a treasure of China. This is the end of our trip to Sanqingmountain. Bon Voyage!

Chengdu, the capital of Sichuan Province, was designated by the StateCouncil as the center of science and technology, commerce, finance,transportation and communication in Southwest China in 1993. It has the largestnumber of foreign consulates and the largest number of international routes. In20__, it was approved by the State Council and upgraded to an important nationalhigh-tech industrial base, business logistics center and comprehensivetransportation hub, and an important central city in the western region.

Chengdu is located in the west of Sichuan Basin and the hinterland ofChengdu Plain. It is adjacent to Deyang and Ziyang in the East, Yaan and ABA inthe West and Meishan in the south. Chengdu has 10 districts and 5 counties,including Jinjiang District, and 4 county-level cities. By the end of 20__, thebuilt-up area of Chengdu City was 604.1 square kilometers, with a permanentresident population of 14.428 million.

Chengdu is "one of the first batch of national famous historical andcultural cities" and "the best tourist city in China", with a history of morethan 3000 years. It has many places of interest and cultural landscapes, such asDujiangyan, Wuhou Temple, Dufu thatched cottage, Jinsha site, Ming Shumausoleum, Wangjiang tower, Qingyang palace, etc.

The 22nd plenary session of the United Nations World Tourism Organizationwill be held in 20__, and the 22nd world route development conference will beheld in Chengdu in 20__.

塔尔寺位于青海省湟中县鲁沙尔镇西南隅的莲花山坳中，是我国藏传佛教格鲁派(俗称黄教)创始人宗喀巴大师的诞生地，是藏区黄教六大寺院之一， 也是青海省首屈一指的名胜古迹和全国重点文物保护单位。距省会西宁市26公里。

塔尔寺是青海省藏传佛教中的第一大寺院，原名塔儿寺，得名于寺中大金瓦殿内纪念宗喀巴的大金塔。

14世纪，藏传佛教开始向东亚和中亚地区传播。与此同时，青海省和整个中国西北地区的佛教中心和黄教圣地塔尔寺在鲁沙尔镇建立。汉族、藏族、回族、土族人在这里或信奉佛教，或信奉伊斯兰教，或皈依儒道，或拜金拜神，彼此包容、和睦。佛说，“众生皆平等”。塔尔寺，就是坐落在这块“众生平等”的宝地上的一朵美丽莲花。

塔尔寺是藏传佛教格鲁派的创始人宗喀巴大师的降生地。宗喀巴成名后，有许多有关他灵迹的传说。据说在他诞生后剪脐带滴血的地方长出一株白旃檀树。明洪武十二年(公元1379年)，宗喀巴母亲按儿子来信所示，在信徒们帮助下，以这株旃檀树和宗喀巴所寄狮子吼佛像为胎藏，砌石建塔，这是塔尔寺最早的建筑。后来，该塔一再改建易名，成为现在大金瓦殿中的大银塔，是全寺的主供神物，汉语塔尔寺即由此塔得名。明嘉靖三十九年(公元1560年)，禅师仁钦宗哲坚赞于塔旁建一静房，聚僧坐禅。20xx年后，再建弥勒佛殿一座，塔尔寺初具规模，取藏名“衮本贤巴林”，意为“十万佛身像弥勒洲寺”。

400多年来，塔尔寺逐步发展成一座具有鲜明民族特色和地方风格的古建筑群，全寺占地600余亩，僧舍房层9300多间，殿堂52座，僧人最多时达3600余人。全寺四山环绕，殿宇宏伟，佛像庄严，梵塔棋布。其中，大金瓦殿和大经堂为全寺主体建筑。大金瓦殿始建于清康熙年间，建筑面积456平方米，上下三层，飞檐四出，各抱形势，歇山式金顶，覆以镏金铜瓦，墙面用琉璃瓦砌成，图案精美，殿内纪念宗喀巴的大银塔，誉为“世界一庄严”，殿堂正门上方悬有清代乾隆皇帝亲题的“梵教法幢”匾额。大经堂始建于明万历四十年(公元1620xx年)，民国元年(公元1920xx年)遭火焚后重修，总面积为2750平方米，经堂内长柱18根，短柱90根，皆用特制地毯包裹，地上铺设地毡坐垫，可供3000僧人集体诵经，正西方供有无数佛像、藏文经典，设有0、班禅以及寺院法台座，柱间满挂各种堆绣的卷轴画。

此外，尚有弥勒殿、九间殿、三世0灵塔殿、释迦殿、依怙殿、小金瓦殿、花寺、居巴扎仓、丁科尔扎仓、曼巴扎仓、如来八塔、过门塔、菩提塔、时轮塔、印经院、大喇让以及各-府邸等。除各种造型精美的佛像、法器、卷轴画，还保存有宋代的哥窑瓷坛、玉雕、明代的龙瓷瓶、清代的龙鱼瓶、竹雕寿星、玉雕观音等珍贵工艺品，藏有历代统治阶级赐赠的各种匾额和汉藏文碑刻。

塔尔寺是藏族文化艺术的宝库。明万历四十年(公元1620xx年)，在三、四世0-的倡导下，塔尔寺首建显宗学院，建立讲经开法制度，系统学习因明、般若、中观、俱舍、戒律等显宗经典。以后又相继建成密宗、时轮、医明学院，形成正规的学经制度，学习生圆次等方面的密宗经典和天文、历算、医学等方面的知识。现存有数以万计的有关佛学、藏族历史、文学、语言方面的文献图书，是研究藏学的珍贵资料。此外，该寺的酥油花、壁画(唐卡)、堆绣。被誉为艺术“三绝”，誉满藏区。

云南西双版纳旅游导游词3篇

西双版纳位于我国云南省，是一个非常美丽的地方，下面是第一范文网带来的云南西双版纳旅游导游词，希望可以帮到大家。

篇一：云南西双版纳旅游导游词

西双版纳在云南省的南部，面积约2万平方公里，聚居着10多个民族，其中以傣族人口最多，是傣族自治州。作为一个风景旅游胜地，西双版纳是很有特色的。这里居住的少数民族，基本上都还保留着各自特有的文化和生活习俗。人们在这里可以看到傣族、布朗族的彩色缤纷的头饰和统裙，他们居住的竹楼，吃的竹筒饭

每年4月中旬，是傣族人民的新年佳节--泼水节。节日期间，无论在竹楼、村寨里，还是在街道、公路上，也不论男女老少，过路行人，到处都是热闹的泼水活动，他们有的端着脸盆，有的提着水桶，互相用手泼水，每个人都是水淋淋的。按当地的习俗，这意味着用水冲洗掉身上的污垢，消除灾难，得到幸福。在过泼水节的日子里，人们还尽情地唱歌、跳舞，饮酒欢宴。去西双版纳参加泼水节，已成了一个十分吸引人的旅游节目

傣族竹楼，是一种竹木结构的空中楼阁。面积相当大，整个楼阁用几十根大木柱支撑着，地板用竹片辅砌。楼下四面敞开，不住人，只是堆放杂物和养牲畜。楼上住人。房顶盖着很薄的小平瓦，其形状很像古代人戴的帽子，据当地人说，这是孔明帽，说是当年孔明层教会当地人种水稻，当地人为了纪念他，便把竹楼的房顶设计成孔明的帽子那样.

可以欣赏到热带雨林的景致之外，您还可以领略到奇木异草的风姿，如跳舞草、含羞草、望天树、桫椤树、箭毒木、铁力木、王莲、旅人蕉、神秘果(树)、四数木大板根……还可以观赏到“鱼赶摆”的场面，可以碰到开屏的孔雀，可与野象合张影……

泼水节是傣族最隆重的节日，时间在每年4月中旬，即傣历正月。泼水节是傣历新年。节日一般持续三至十天，第一天傣语叫"麦日"，与农历的除夕相似;第二天傣语叫"恼日"(空日);第三天是新年，叫"叭网玛"(意为岁首)，人们把这一天视为最美好，最吉祥的日子。节日清晨，全村男女老幼盛装到佛寺赕佛，并在寺院中堆沙造塔。塔尖耍插上几枝缠着花布、彩纸的竹校。人们围塔而坐，聆听佛爷念经和讲解历史传说，青年男女成群结队上山采摘野花做花房。中午，妇女们各挑一担清水泼到佛像身上为佛洗尘。

接着，男女老少提着水桶，端着脸盆，互相泼洒，互相祝福，认为这样可以消灾除病，平安吉祥。成千上万的人随着优美的傣族音乐翩翩起舞，边跳边呼喊"水!水!水产，喊声动地，鼓锣之声响彻云霄，场面十分壮观。泼水节期间，傣族青年喜欢到林间空地丢包做游戏。花包用漂亮的花啊缝抨，内装棉纸、棉籽等，四角和中心缀以五条花穗，是爱情的信物。先是无目的的抛来掷去，后渐渐有了固定的目标，等姑娘有意识的让小伙子接不着输了以后，小伙子便将准备好的礼物送给妨娘，双双离开众人到僻静处谈情说爱去了。泼水节还要举行划龙舟比赛，成千上万的中外游客聚集到澜沧江边，观看一组组披红挂绿的龙舟竞赛，傣家儿女在"瞠瞠瞠"的茫锣声中和"嗨!嗨!嗨!"的哨子声中，劈波斩浪，奋勇向前，为节日增添了许多紧张欢乐的气氛。

放高升和孔明灯是傣族地区特有的活动。人们在节前就搭好高高的高升架，届时将自制的土火箭点燃，它一边喷出白烟，一边"嗖 嗖 嗖 "的尖啸着飞上蓝天，引得人们举目张望，不时发出喝采声，高升飞得越高越远的寨子，人也觉得更光彩、更吉祥，优胜者还将获奖。入夜，人们又在广场空地上，将灯烛点燃，放到自制的大"汽球"内，利用空气的浮力，把一盏盏"孔明灯"放飞上天。一一盏盏明亮的孔明灯在漆黑的夜晚越飞越高，越飞越远。人们以此来纪念古代的圣贤孔明。

放河船、跳象脚鼓舞、孔雀舞，斗鸡等，也是泼水节的活动内容。近几年，还增加了民俗考察，经贸洽谈等内容，使得泼水节的活动更加丰富多采。泼水节的活动在西双版纳州和德宏州同时举行，两地均可从昆明乘飞机直达。

关于泼水节的来历，还有一个美丽的传说:很早以前，傣族地区有个法力无边的魔王，他无恶不作，人民不堪其苦。他先后霸占了六个姑娘，后来又强占了人间最美丽的公主楠棕布，七个姑娘受尽凌辱，伺机报仇。聪明的七姑娘在酒宴上把魔王灌醉，从他口中了解到他的致命弱点。一天晚上魔王醉后昏睡，楠棕布按照魔王所说，拔下一根魔王的头发勒到魔王的脖子上，魔王的头立刻掉到地上。但从魔头上滴下来的血却变成了熊熊大火，并迅速漫延到人间。楠棕布赶忙抱起魔头，地上的火也就熄灭了。一放下，火又重烧起来。于是七个姑娘轮流抱着魔王的头，其他的人则用清水朝她身上浇泼，一直坚持了九百九十九天，才把大火扑灭，乡亲们从此又过上了安居乐业的幸福生活。人们为了纪念这七位姑娘;于是在每年扑灭邪火这天互相泼水，以洗去一年的疲劳和污秽，相互恭喜祝福，迎接新春来临，从而形成了泼水节.

篇二：云南西双版纳旅游导游词

欢迎大家来到这!我是你们的导游，我姓x，大家可以叫我小x。为了便于大家参观游玩，下面我首先大家介绍一下。

西双傣语为十二的意思,双版纳即为十二个版纳:版纳景洪、版纳勐养、版纳勐龙、版纳勐旺、版纳勐海、版纳勐混、版纳勐阿、版纳勐遮、版纳西定、版纳勐腊、版纳勐捧、版纳易武。西双版纳是明代隆庆四年(1570年)，宣慰司(当地最高的行政长官)把辖区分十二个“版纳”(傣语“十二”“西双”“版纳”是一千亩之意，即一个版纳,一个徵收赋役的单位)。从此便有了“西双版纳”这一傣语名称。

西双版纳位于云南南部西双版纳傣族自治州境内，北纬21°08′~22°36′，东经99°56′~101°50′.属北回归线以南的热带湿润区.由于入射角高,冬至时分高度角最低为45°本区热量丰富,终年温暖，四季常青。具有“常夏无冬,一雨成秋”的特点。一年分为两季,即雨季和旱季;雨季长达5个月(5月下旬—10月下旬),旱季长达7个月之久(10月下旬—次年5月下旬),雨季降水量占全年降水量的80%以上.本区热量丰富,终年温暖,四季常青。又因距离海洋较近,受印度洋西南季风的控制和太平洋东南季风的影响,常年湿润多雨,所以森林繁茂密集,植物盛多.因此西双版纳被誉为“植物王国”. 1993年10月8日联合国教科文组织正式接纳西双版纳为国家级自然保护区为国际生物圈保护区。

从世界地图上一眼看去，会发现在西双版纳同一纬度上的其他地区几乎都是茫茫一片荒无人烟的沙漠或戈壁，惟有这里的2万平方公里的土地像块镶嵌在皇冠上的绿宝石，格外耀眼。在这片富饶的土地上,有占全国1/4的动物和1/6的植物,是名副其实的“动物王国”和“植物王国”。

景区包括景洪市风景片区、勐海县风景片区、勐腊县风景片区三大块。 每一块内又有若干景区，共有19个风景区，800多个景点，总面积1202.53平方公里。该区有著种类繁多的动植物资源，被称之为“热带动物”王国。其中许 多珍稀、古老、奇特、濒危的动、植物又是西双版纳独有的，引起了国内外游客和科研工作者的极大兴趣。景观以丰富迷人的热带、亚热带雨林、季雨林、沟谷雨林风光、珍稀动物和绚丽多彩的民族文化，民族风情为主体。该区景观独特，知名度高，经国务院。

1982年10月8日批准定为第一批国家重点风景名胜区。

西双版纳全州总面积有19582.45平方公里，人口100多万，下辖景洪市和勐海、勐腊两县。这里居住著傣族、哈尼族、布朗族、基诺族、拉祜族、佤族、瑶族等十几个民族， 其中傣族50多万，汉族25万， 其他民族25万。与老挝、缅甸接壤，国境线长1069公里。

篇三：云南西双版纳旅游导游词

西双版纳位于我国云南省，是一个非常美丽的地方，假如你来到这个地方，你一定会非常的惊讶。

西双版纳是动物的王国，你会看到白水牛在一起打架，一群群白蚂蚁在往洞里运粮食，一只只小鱼在水里欢快的嬉戏。 你还会看到一群群大象在悠闲地吃树叶，身旁的几只小象挨着妈妈做游戏。还有一群群美丽的孔雀，将它们最美丽的样子展现在人们面前，孔雀的颜色有多种，就象天上的彩虹。

西双版纳也是植物的王国，那里有恐怖的绞杀者，它们常从树干上长出枝条，像胳膊一样缠住其他树木向上爬，最后导致对方因缺少阳光和空气而死。那里还有一种树木叫箭毒木，人称见血封喉，只要有谁受伤了，就要小心树里的白色毒汁，如果碰到伤口就会中毒身亡，有时侯箭毒木的叶子掉了下来，你也要小心，因为叶子上也有白色的毒汁。 西双版纳就是这样一个神奇而美丽的地方。

ladies, gentlemen,

welcome to the" land of fish and rice" - - suzhou.suzhou ,one of the chinese"cities of gardens"tops all others in both number and artistry of gardens.starting from pijiang garden of the eastern jin dynasty,suzhous art of gardening has undergone a history of1500 years.the concept of suzhou classical gardens has gone beyond the city the regions of the yangtze.

the four classical gardens of suzhou are the surging waves pavilion.the lion grove garden garden .the humble administratorgarden.the lingering garden.in a nutshell ,represent the different architectural styles of song.yuan.ming.qing dynasties.

my friends, now we are in the lingering garden. it is located in liuyuan road, suzhou city. it was built by xutaishi in ming dynasty. at that time it was named eastern garden.

there are three treasures in the lingering garden. the first treasure are stones.the stone in front of us is the most distinguishing stone "guangyun peak". with a weight of 5 tons and a height of 6.5 meters, it is one of the four wonderful stones in the regions of the yangtze.

the calligrapher and painter mifu in song dynasty sum up the features of lake tai stones as the following: slender ,wrinkling , leaking , penetrating. just take the "guangyun peak" as an example and you will have some idea about the features of the stones. in addition, it is endowed with the personal characters of faithfulness because of its nature of stiffness and unchangeable outlook. thus it has been worshipped by people since old time.

the second treasure is "five peak fairy hall" "five peaks fairy hall" gets the reputation of "the first hall in the regions of yangtze" . the name comes from the lines of the great poet libai. the four chinese characters on the plaque were written by wuda---the famous calligrapher. nanmu hall used to be the place for important banquets and ceremonies, such as birthday parties, weddings , funerals .

the hall is divided into two sections__the south section and the north section. the south section host male guests, while the south section host female guests.

the hall is elegantly designed with oversized windows on east and west sides . through the windows, the outside sceneries of the two courtyards can be extended as parts of the hall, thus to ensure enough lights into the building.

five peaks fairy hall was built out of luxury materials. beams and pillars are all nanmu, which is a kind of timber only produced in china. that is also the reason why "five peaks fairy hall" is also commonly called "nanmu hall".

the "fossil fish" we are enjoying is the third treasure of lingering garden. it is a natural marble picture. in the middle of the picture are the clutters of mountains which are partly hidden and partly visible; below are flowing streams,above are floating clouds; right on the middle top is a round white spot like a sun or a moon.it is a picture drawn by the nature. the marble stone has a diameter of 1 meter or so and a thickness of 15 mms . it was produced in diancang mountain, yunnan province. it is a wonder how such big a stone was delivered in a good condition from yunnan which is over one thousand mile away from suzhou.

china is most famous for its elegant classical gardens.

among these, the lingering garden is one representative. if you would like to know more about chinese culture, we welcome you to visit suzhou again.

世界茶文化圣山蒙顶山，位于成都平原西部雅安市名山县境内，紧傍成雅高速公路和318线国道，东距成都120公里，西距雅安15公里。是四川省首批级重点风景名胜区之一。20__年被国家旅游局评为国家AAA级旅游区。20__年被国家旅游局晋升为AAAA旅游区。

蒙顶山是世界茶文化发源地，世界茶文明发祥地，世界茶文化圣山，历史上与峨眉山、青城山并称蜀中三大名山。蒙顶山因女娲在此补天，夏禹治水在此祭天，茶神吴理真在此种茶而成为一座“神山”。在“蜀中三大历史名山”中，蒙顶山的历史文化最为悠久，我国第一部地理志《尚书.禹贡》有载。“蔡蒙旅平，和夷底绩”。这里蔡蒙之“蒙”，即指蒙顶山。

蒙顶山前山倍感幽静，后山秀气灵人，又以享誉千年的名茶之乡展示了中华茶文化的高雅。游者登临蒙顶观景、品茶，徜佯在千年茶文化故道游址，所到之处感受到的是蒙顶山的清新祥和，爽心悦目。古人说：“蒙顶天下雅”，这个雅字也就成为蒙顶山历史文化及自然风光最具精练的总结。

蒙顶山之雅，首先在于秀。前山倍感幽静，后山秀气灵人。蒙顶山是成都平原的植物宝库，其中珍稀树种有珙桐，千年银杏，五星树，八人会抱的红豆树，千年的野生古茶树等。每逢春天一到，万物复苏，争相吐蕊，花香回溢。曾有诗云“漏天难见蔚蓝明，十日曾无一日晴。刚得曦阳末借照，阴云又已漫空生”。

蒙顶山前山绝飞泉，寺藏翠海，茶园片片，绿浪连连;后山则怪石嶙峋，藤萦绕，林荫蔽日，曲径通幽。探迷峰，览胜景，听泉鸣，闻鸟声，虚步苍字，几疑置身世外。

春天山花烂漫，茶畦拥翠，满山淑香;夏天云烟飘渺，蓊郁清景，秋天层林尽染，姹紫嫣红;冬天火树银花，瑶峰绝壑。面对如此人间仙境诗人赞叹道：“人夸峨眉天下秀，蒙顶堪比更添幽”。

各位团友大家好！

欢迎大家来到武隆观光游览，我是武隆喀什特服务中心的专职导游小范，今天由我为大家提供导游服务，希望我们的服务能让您在在此玩得开心愉快！

首先，简单介绍一下武隆喀斯特地貌，20xx年6月27日，在第31届遗产大会上，由重庆武隆、云南石林、贵州荔波共同被评为“中国南方喀斯特”而武隆也是重庆唯一的一处世界自然遗产。天生三桥，是武隆喀斯特自然遗产的核心区，其核心景观就是世界规模最大且独一无二的天生三桥。 这里风景优美，集山、水、瀑、峡、桥和天坑，组成一幅完美的自然山水画。大家知道“天生三桥”是怎么得名的吗？那就是因为这里有三座自然形成的石桥，而且每一座桥都气势雄伟，因此人们就叫它“天生三桥”。张艺谋导演首次来到天生三桥，他刚走到天龙桥下，就被这里的美景深深的震撼了，他感叹的说：“真没想到，中国还有这么独特的地方”。

好了，游客朋友们，现在我们来到了天龙桥下，天龙桥是三座桥中最形象逼真的，就像人造的。，桥高235米，厚150米，宽，147米，曾经有一位桥梁专家参观后说：“我造了一辈子的桥，都没有造出这么雄壮美观的桥来！”我们重庆本来就有桥都的美誉，可以说我们的天生三桥的魅力绝不低于人造的桥。不知各位朋友，有没有看过张艺谋的大片《满城尽带黄金甲》，它唯一的外景拍摄地——天福官驿，，就是在我们的天生三桥取景，由于在这里拍摄了武打戏，为整个峡谷平添了几分侠气。各位朋友们，你们是否有一种身临其境的感觉了呢？

第二座桥是青龙桥。又名中龙桥，是天生三桥中最宏伟险峻的一座。因雨后飞瀑自桥面倾泻成雾，日照成彩虹，似青龙扶摇直上而得名。桥面高度为281m，是三座天生桥中最高者;平均拱孔高度103m;桥面厚度168m，拱孔跨度13—58m，平均31m;桥面宽124m。为世界喀斯特天生桥高度之最。从桥下仰视，拱孔高旷，壁立千仞;洞顶逐次崩塌断面呈弧形平行分布，展示着天坑、天生桥的形成、演化过程。

好了，我们穿过青龙桥来到我们的第三座桥——黑龙桥。关于黑龙桥，有一首诗写道：“无限风光处，景致各不同;探得神仙意地，美在不言中。”黑龙桥面高223米，桥面宽达193米。是三桥中最高者，也是最宽者。高居世界第一，宽居世界第二，黑龙桥为羊水河峡谷上位置最下游的天生桥，洞内幽深黑暗，就像一条黑龙盘旋在洞顶，所以得名桥名黑龙桥。黑龙桥洞的侧壁及顶部有很多的窝穴、溶孔、流痕等，溶蚀形态十分普遍，它反映了古代的水流特征。洞壁北侧发育有4处美丽的悬挂泉，风格迥异。呆会儿大家可以亲眼观看，据当地老年人讲，解放前，有山民曾经藏在那里面躲避过土匪。

好了，现在，我把时间交给你们，大家可以自由参观和游览，看过美景之后，等会我们还可以品尝仙女山烤全羊、芙蓉江野生鱼等美食。希望大家以一份满意的心情而归！

扬州旅游景点导游词3篇

扬州市景色秀美，城市建筑多古风，至今已有近2520xx年的建城史。下面是第一范文网带来的扬州旅游景点导游词，希望可以帮助到大家。

扬州旅游景点导游词篇一：扬州个园导游词

分峰造石当为扬州叠石的一大特色。个园是这方面的代表。该园建于清嘉庆二十三年(1818)两淮盐总黄至筠于明寿芝园旧址重建。清时为马曰璐兄弟二人别墅，小玲珑山馆，二马是安徽祁门人，虽经营盐业，但雅好书画，尤其不惜重金收藏典籍，家中藏书百橱，积十余万卷，《清史列传.儒林传》谓其“藏书甲大江南北”。家中有丛书楼，觅句廊、看山楼、红药阶、透风透月两明轩，至今旧制尚存，故名仍袭。全祖望曾写《丛书楼记》，称：“百年以来海内聚书之有名者，昆山徐氏、新城王氏、秀水朱氏其尤也，今以马氏昆弟所有，几过之。”

可见其藏书之丰。可贵者马氏并非将典籍深藏秘阁，宁饱蠹虫，不轻易借人，而是编成《丛书楼目录》，方便文友查阅，使书尽其用。诗人卢雅雨，学者惠栋，藏书家赵昱都曾借抄马氏秘籍，而全祖望、厉鹗都曾长期寓此写成了学术专著。如惠栋所赞：“玲珑山馆群疆俦，邱索搜较苦未休。”

黄虽为巨商，但也喜爱文化，人称主人“竹”，自号“个园”，以号作为园名。

该园据说出自石涛的手笔，他一生多游历名山大川，“搜尽奇峰打草稿”，使之在个园设计中取材自然，却又敢破常格，因而以四季假山汇于一园的独特叠石艺术闻名遐迩。

未入园门，只见修石依门，筱竹劲挺，两旁花台上石笋如春笋破土，缕缕阳光把稀疏竹影映射在园门的墙上，形成“个”字形的花纹图案，烘托着园门正中的“个园”匾额，微风乍起，枝叶摇曳，只见墙上“个”字形的花饰不断移动变换，“月映竹成千个字”(袁枚)，你会不自觉地叹出“活了”!

过春景，首先映入眼帘的是夏山，全是用太湖石叠成，秀石剔透，夭矫玲珑。步入曲桥，两旁奇石有的如玉鹤独立，形态自若;有的似犀牛望月，憨态可掬。抬头看，谷口上飞石外挑，恰如喜雀登梅，笑迎远客;远处眺，山顶上群猴戏闹，乐不可支。佳景俏石，使人目不暇接。过曲桥入洞谷，洞谷如屋，深邃幽静，左登右攀，境界各殊。山涧石缝中，广玉兰盘根错节;窗前阶下，雨打芭蕉玉立亭亭。人行其间，只见浓荫披洒，绿影丛丛，真是眉须皆碧了。

秋山最富画意，山由悬岩峭壁的安徽黄石堆就，其石有的颜色赭黄，有的赤红如染，其势如刀劈斧削，险峻摩空，山隙间丹枫斜伸，曲干虬枝与嶙峋山势浑然天成;山顶翼然飞亭，登峰远眺，群峰低昂脚下，烟岚飘隐其中，虽是咫尺之图却有百千里之景的磅礴气势。

如果夏景是以清新柔美的曲线的太湖石表现秀雅恬静的意境，那么秋景则以黄山石粗犷豪放的的直线表现雄伟阔大的壮观。一具北方山岭之雄，一兼南方山水之秀，峻美、秀美风格迥异，却又在咫尺之内巧以楼前立体长廊相连，浑然一体而不突兀，和谐统一极富画意诗情。

从黄石东峰步石而下，过“透风漏月”厅，是用宣石堆起的冬景。宣石中含有石英，迎光闪闪发亮，背光皑皑露白，无论近看远观，假山上似覆盖一层未消的残雪，散发着逼人的寒气。山畔池旁，冬梅点点，疏影横斜，暗香浮动，“霜高梅孕一身花”(袁枚)，真是“春夏秋冬山光异趣，风晴雨露竹影多姿”。

有人说景石四标准：“透、漏、险、瘦”，似乎已成定论。不!这不过是一般的叠石技巧，像个园这样分峰造石，构成四季假山，游园一周，似游一年，已见构园者的不同殊俗;更可贵者，这春夏秋冬都不是孤立的个体截然分开，而是浑然天成。你看冬景虽给人以积雪未消的凛冽之感，但靠春景的西墙却开了两个圆形漏窗，只见枝枝翠竹过墙来，又给人们“严冬过尽绽春蕾”的深远意境。整个园景犹如一幅构制巨大的画卷，路随景转，景随路换，叠山之外，园中又因势散散落落布置一些厅馆楼台、石桥小院，配上联对匾额，更有鸟啭莺啼、蜂舞蝶恋，恰到好处，点到人心，构成美的和谐。

扬州旅游景点导游词篇二：扬州何园导游词

该园艺清光绪年间任过湖北汉黄道台、江汉关监督(有资料还说他曾任清政府驻法国公使)何芷(舟刀)所造，俗称“何园”。因主人附庸风雅，从陶渊明“倚南窗以寄傲”、“登东皋以舒啸”取意，为“寄啸山庄”。

园分三部分，南部为住宅部分，前后三进，第一进为楠木大厅，二、三进为二层楼房，每进皆为七开间。楠木厅为主人会客之用，此厅极富层次，顶部为单檐歇山，中间三间略高，两旁两间略低，形成中高边低的两个层次。而从下部看，中间三间向前伸出两米，旁边两间自然置于后部，立面上又形成中前边后的两个层次。厅内厅外装饰极其富丽，外檐柱之间镶嵌大型木雕月牙门九个，雕刻冰纹如意图案，雀替是牡丹花的花篮，屋内窗隔全部使用梅花，冰纹镶嵌而成。

除楠木厅外，后面两进皆为双层楼房，屋宇宽敞，规模宏大，每进之间皆列小院，小院中略置花台，配以树木，以少量山石花草点景，显得幽静又富有生气。总之南部建筑总体布局严整，基本是多进四合院式建筑，是研究清代扬州大型民宅的活标本。

园的北部即为花园，分东西两部分。一入东部，即感到构园者身手不凡，构园强调有山有水，园以山奇，山因水活，可此处一无山二无水，但是当你进园时，先见辅景，南面是一畦牡丹芍药圃，北面湖石贴壁山林，那山林皆为太湖石堆就，紧贴着墙壁，又高过墙头，山林延北壁逶迤西去，折向东壁，再西折向北，直通回廊复道，共有60余米，好似一石头的屏嶂，不仅将墙外诸多低矮民宅遮掩，而贴壁山林本身时起时伏，在东北接踵处的峰巅，有一山亭点缀其间，假山的窦穴、曲洞、石室、山房皆能上下沟通，给人以山外有山，楼外有楼的深远意境。此园中多处使用此种包镶之法，不仅用材节省，而且廓大了空间，使虚实结合，景有尽而意无穷，实为构园者处理特定地形的生花妙笔。

水的安排更为奇巧，何园为旱园，旱园水做常法都是挖一水塘，点缀些山石，沾点水气而已。而何园构园者从一开始就另辟蹊径，在进园处贴壁山林前，是一湾曲水，池旁湖石或如峭壁凌空，或如矶石俯瞰，池内碧水中游鱼怡然，山上葛藤倒悬，更有山色楼台倩影映水，你会不自觉地叹道：“活了!”更有趣者，前园的牡丹厅房安排船厅，看着这船形的厅堂，人们仿佛已到湖边，再看厅下，以鹅卵石和小瓦铺成的水的波浪纹，起伏有致，似见波光粼粼，似听裂岸涛声，此时你抬头看那楹联，“月作主人梅作客，花为四壁船为家”，大概你顿时会忘却这是一个旱园，而会疑为在湖滨漫步，舫内荡桨。定会惊叹构园者能在东园的山水楼阁中，居然使之无水而有水意，无山都有山情。

如果说东园是何园的序幕，当你到西园时才看到何园的主体，楼台的豪华，层次的深密，复道廊的逶迤曲折，山石的深遽空灵，在园林中确是独树一帜。西园楼台极富层次，低层有池中的水亭;中层有蝴蝶厅、桂花厅、望月楼;高层还有山石凌空。主体建筑蝴蝶厅是上下两层的七楹楼房，中间三间稍突，两侧两间稍敛，崇楼杰阁的歇山顶四角昂翘，如蝴蝶振翅起舞。一个个厅堂都装扮得极为富丽，可贵的是这些楼台虽为单体，但以立体复道廊周接。部分游廊为复廊(一条廊中间用墙分隔为二)，把园巧妙地分成东西两部。构园者知道，此园外景虽不可借，但园内景可以互借，因此在廊的上部开漏窗，有的用水磨花窗作为分隔，有的直接开成空心窗洞，有折窗形、花瓶形、梅朵形、海棠形，廊壁间还镶嵌颜真卿《三表法帖》，王羲之《十七贴》等诗条石，使串廊本身就极富美感。

更值得称道的以花窗为分隔，既可引进外景，又可泄出内景，自然加深了园林的层次，增加了园林内部环境气氛的曲折变化，在各景之间相互呼应，相互因借中创造出更美的景色画面和游览情趣来，这是“妙在因借”的活用。 西园的山峰是全园的最高处，主峰以太湖石堆就，造园者在湖池旁采用点石之法，绕湖池一周，高低错落，曲折有致地以湖石围岸，在水亭旁又以湖石构成的曲桥以通亭阁，而在西南角则堆石成峰，有险壁、有悬崖、有奇峰、有幽岩，或如一人，或似一物，或象群猴戏闹，或如雄鹰高踞。底部还有梅花三洞，互相串连、碧水贯穿其中，远远望去，显得幽深清冷。此处构山极为适宜，因此处是园的边缘，仅一墙之隔即为园外，而游赏者看着高耸的山石，定会产生“正人万山圈子里，一山过后一山拦”之感。这就增加了景深，开拓了意境。且山极空灵，上有盘山曲道，下有空谷勾连，既可沿山道仔细玩味山石奇趣，又可登山顶俯视全园美景，还可在山谷中纳凉品茗，叙谈话旧。

扬州旅游景点导游词篇三：扬州大明寺导游词

大明寺位于扬州西北郊的蜀冈之上。它既是一座佛叫庙宇，也是一方风景名胜，由大雄宝殿、平远楼、平山堂、御园、鉴真纪念堂、栖灵塔、天下第五泉等组成。

大明寺殿内迎面坐着释迦牟尼等三尊大佛;背面为海岛，上有观音脚踏鳌头的立像。殿内东西两侧分列着十八罗汉，这里常年香烟缭绕，经声不断，每年元旦前夕，常有日本客人来此撞钟，以求幸福。

栖灵塔

西隋朝时，隋文帝杨坚笃信佛教，仁寿元年(601)他过生日，曾下诏在全国建立三十座供养佛舍利的塔，扬州栖灵塔，便是其中之一，唐代大诗人李白曾登临此塔，赞叹道：“宝塔凌苍苍，登攀览四荒”，称赞宝塔气势磅礴。

白居易、刘禹锡同游该塔，两人同龄，都是55岁的人了，但精神很好，兴致很高，在扬州玩了半个月，登栖灵塔是他们这次游览的高潮，白居易写诗道：“半月腾腾在广陵，何楼何塔不同登。共怜筋力尤堪任，上到栖灵第九层”。刘禹锡写诗道：“步步相携不觉难，九层云外倚阑干。忽然笑语半天上，无数游人举眼看”。

他们是以登上栖灵塔为自豪的，现在该塔修复，塔身方形，总高度为70米，共9层。塔为仿唐式塔，东西南北每面四柱三间，一门二窗，平座腰檐，出檐深远，屋面平坡，腰鼓形柱，直棂形窗。塔雄踞蜀岗之上，气势雄伟，古朴典雅，远观似孤峰耸秀，矗入云霄;登临则眼界顿开，胸襟旷达。

鉴真纪念堂

扬州鉴真纪念堂是为纪念唐朝律学高僧鉴真而建。鉴真是当时淮南地区极有名望的佛教首领，他拜唐代律宗祖师道岸为师，受请东渡日本传法，于奈良东大寺设坛传戒，又创建唐招提寺，成为日本律宗初祖。鉴真是友好使者，他曾六次东渡，历时十年，虽双目失明而矢志不渝，在日十年不仅辛勤传法，而且把唐代绘画、书法、雕塑、医药、工艺、印刷、建筑等成就的文化带至日本，实际上是一僧团形式的文化代表团。他使魏晋以来中日两国人民互相友好的夙愿和以圆满的实现。1963年鉴真圆寂1200周年，中日双方商定，举行隆重的纪念仪式，我佛教协会主席赵朴初和日本佛教首领大谷莹润分别代表两国鉴真纪念委员会，商定在此建造纪念堂，1973年动工，1974年竣工。

纪念堂由我国著名建筑专家梁思成先生设计，他接受任务后专程赴日，参观奈良唐招提寺和日本其他一些古建筑，回国后，又对我唐代庙宇建造风格进行研究，精心设计这座纪念堂，体现了1963年中日两国商定的精神：不仅从意义上，而且建筑物本身也要成为中日友好的象征。纪念堂分为两组，一组为四松堂构成的清式四合院，南为纪念馆，北为门厅，由游廊周接，天井内有四棵古松，廊悬云板、木鱼，精舍巧建，清幽雅洁。另一组为仿唐式四合院，由纪念碑亭、纪念堂，再由超手游廊将两建筑周接，园内植佳兰芳卉，其中樱花为1980年鉴真大师像回故里探亲时，日本奈良唐招提寺森本孝顺长老所赠。这两组纪念堂一为清式，一为唐式，分之为二，但同处一条中轴线上，又合之为一。

纪念碑是梁思成一夜之间设计而成的，他设计成功后，高兴地告诉陈从周教授，说是我国传统的纪念碑以竖碑为多，碑面光滑，天花饰边框，而鉴真纪念碑采用横式，周围边框突出，中间阴文镌字，正面为郭沫若题“唐鉴真大和尚纪念碑”，背面刻赵朴初在纪念堂奠基典礼上写的文章。这就打破传统格局，在传统基础上创新，有了时代感。底座的花饰采用莲花座作底，莲花座托碑，因莲花独具神圣，“出污泥而不染，濯清涟而不妖，”中空外直，不枝不蔓，且莲的丝长(思长)，象征佛教思想天下众生，所以莲花一直成为佛教的象征。莲花座之上有卷叶草为主题的纹样花饰，原来梁思成在快设计完毕时感到“唐”这个字不好体现，陈从周立刻提议用该草为纹饰，因其是唐朝特有的草，以象征鉴真生活的年代。正堂完全仿照日本招提寺主体建筑金堂样式，只是型制由七楹变为五楹，金堂是鉴真当年亲自设计，保持了中国盛唐的建筑风格，又揉和了日本当时建筑的特点，现在纪念堂又仿照金堂，其用意当然是体现中日文化互相交融的特点。

纪念堂座北朝南，面阔五间，进深四间，四周高大的台基上粗可两人合抱的檐柱，柱为腰鼓状，柱头斗拱三重，线条浑圆飞动，正殿中央坐像为鉴真干漆夹像，是我市雕塑艺术家刘豫按照日本招提寺“模大和尚之影”而造，结跏趺坐，合闭双目，神态安祥。殿前石灯笼是鉴真大师象回故里时，现招提寺住持森木孝顺长老所赠，已经十多年，长明不灭，站在灯前，不由使我们想起郭沫若先生对鉴真的赞誉：“鉴真盲目航东海，一片精诚照太清。舍己为人传道艺，唐风洋溢奈良城”。

平山堂

平山堂是游目骋怀的好地方。堂前古藤错节，芭蕉肥美，通堂式的敞厅之上，“平山堂”三个大字的匾额高悬，这是名闻遐迩的宋代著名政治家、文学家欧阳修贬谪扬州太守时所建。可敬的是欧公不为世俗所羁，一到扬州，就爱上了蜀岗，于是在此建堂。史载，每到暑天，公余之暇，他常携朋友来此饮酒赋诗，他们饮酒方式颇为特别，常叫从人去不远处的邵伯湖取荷花千余朵，分插百许盆，放在客人之间，然后让歌*取一花传客，依次摘其瓣，谁轮到最后一片则饮酒一杯，赋诗一首，往往到夜，载月而归，这就是当时的击鼓传花。如今悬在堂上的“坐花载月”、“风流宛在”的匾额正是追怀欧公的轶事。欧阳修最爱莲花，其后调任安徽阜阳，到任第二天，他就来到该城的西湖之滨，见湖面开阔，但杂草丛生，于是遍植瑞莲和黄杨，使西湖顿改旧观，夏日时接天莲叶，映日荷花，于是他写诗道：“菡萏香清画舸浮，使君不复忆扬州。都将二十四桥月，换得西湖十顷秋。”可见他是按照扬州瘦西湖的景致安排阜阳的山水。堂前朱漆红柱上的楹联：“过江诸山到此堂下，太守之宴与众宾欢”，是清太守伊秉绶所作，上联以山喻人，显现当年高朋慕名而至，谈古论今的盛景;下联借欧公《醉翁亭记》中句，表现欧公无法施展抱负的郁闷和乐观自适的落宕情怀。造句既佳，书法古朴，为平山堂楹联之冠。

天下第五泉

扬州人爱喝茶。喝茶先得种茶。扬州种茶历史悠久。

五代毛文锡《茶谱》中称“扬州禅智寺，隋之故宫，寺旁蜀岗有茶园，其茶甘香，味如蒙顶。”(蒙顶，是四川峨嵋蒙山之顶，山顶之茶是唐珍品，白居易曾作诗云“扬子江中水，蒙山顶上茶”)。当时蜀岗茶还作为贡品进贡，至今蜀岗有茶树五百亩，其茶以芽尖鲜嫩，条索紧密，汤色明亮，清香浓重为宇内称道。扬州不仅茶叶好，而且讲究泡制，首先是水，最好的冲茶水当为五泉水。唐代状元张又新写《煎茶水记》，说唐代宗时李秀卿出任湖州刺史路经维扬，逢陆羽，李早闻陆之大名，十分倾慕，相聚甚欢。当他们的船泊于扬子江边准备吃饭时，李秀卿说，“陆君善于别茶天下闻名，而扬子江南零水又殊绝，难得今日二妙千载一遇，岂能错过?”陆羽欣然应允，于是李秀卿令谨慎可靠的军士携瓶操舟，深入扬子江南零取水，陆羽准备好茶具相候。不一会，水取来了，陆羽以杓扬其水，说：“这是扬子江中水不假，但不是南零水，而是近岸之水。”军士说“我划船深入，而且有百人做证”。陆羽不言语，让他端起盆，把水倒入另一盆中，倒及一半时，又以杓扬之，说“以下都是南零水了”。兵士惊吓不已，跪地请罪。原来他最初确实是在南零取的水，可惜近岸时，舟荡水泼了一半，于是就近以江水加满。李秀卿和宾客都大为惊叹，恳请陆羽口授天下之水的优劣，陆羽说：扬子江江南零水第七，惠山水第二，虎丘水第五，丹阳水第十一，扬州大明寺水第十二。陆羽之后的刘伯刍也是位学识渊博者，把江淮最宜于烹茶的水分为七等，扬子江南零水第一，无锡惠山寺石水第二，苏州虎丘寺石水第三，丹阳县观音寺水第四，吴淞江水第六，淮水最下第七。 扬州蜀岗中峰大明寺水名列第五。北宋欧阳修守扬州时，曾品尝该泉水，并在井上建“美泉亭”，还撰《大明寺泉水记》，称赞泉水之美。苏东坡守扬州时曾记道：“大明寺塔院西廊井与下院蜀井的水，以塔院为胜。”真是：从来名士能评水，自古高僧爱斗茶。过去此处一直有塔井和下院井之说，明代大明寺僧沧溟曾掘地得井，嘉靖中叶，巡盐御史徐九皋书“第五泉”三字，青石红字，字形丰腴壮丽，人称此为下院井。水岛上一井，是乾隆二年汪应庚开凿山池种莲花而得，并于井上建环亭，著名书法家，吏部王澍书“天下第五泉”。

各位游客大家早上好!

欢迎你们来到着名的旅游景点-----龟峰山游览观光!我是今天带领大家参观游览龟峰山的导游，我姓李，大家可以加我小李。如果在呆会的讲解中小李有什么做的不好的地方，希望大家能及时给小李指出来，以便我能快速改正。相信，我们一定能合作愉快的。最后祝愿我们的每一位游客都能游的开心，玩的愉快。趁现在还没到目的地，我先向大家简要的介绍一下龟峰山风景区。

龟山风景区位于麻城的龟山乡境内，距市区40公里，由龟腰、龟尾等九座山峰组成，方圆100多公里，最高峰海拔1320米。因其地形山势酷似一只昂首吞日的神龟而得名"龟山"，堪称世界地质奇迹,被誉为“天下第一龟”,又称“长寿山”。”。_年4月25日，国际杜鹃花专家研讨会在麻城龟峰山召开，参加的7个国家的60多名专家相聚在麻城龟峰山，震撼在龟峰山，经过现场调查，取样和检测向全世界发布：湖北麻城杜鹃该种杜鹃分布最集中，林分结构最纯，种群面积最大，树龄最古老，保存最完好，株型最优美，景观最壮丽的自然群落，令人眼界大开，堪称世界奇迹，真可谓麻城杜鹃甲天下。

“此山潜宝物，前进莫踌躇。”随着京九铁路麻城二级站、沪汉蓉快速铁路、大(庆)广(州)、武(汉)合(肥)高速公路在麻城纵横贯穿，麻城将成为湖北第三大交通城市，成为武汉名符其实的后花园。我们相信有各级领导的大力支持和帮助，龟峰山风景区将成为中华大地上一颗璀璨夺目的风光旅游明珠!

好了，现在我们已经在龟峰山脚下了，就让我们走进去细细观赏龟峰山吧。大家请看，龟峰山实际是由神奇的、雄伟的龟背和形象逼真的龟尾巴等九座山峰组成，形似神龟,势若参天,量包天地,气吞山河;山峦起伏,茂林幽径;悬崖峭壁,万壑千峰;琼花瑶草,万紫千红;远眺青山浮碧绿,近观翠岭卧苍龙;晨至神龟吞日美,幕临喜观夕阳红,夜来林海碧空近,龟峰山下月如霜;晴则三台八景尽收眼底,遐观九省通衢,车水马龙;阴则雾锁腾白龙,云封电塔起苍龙;雨则挚电轰雷鸣,雾气腾腾如搏虎,乌云滚滚似擒龙;春则万紫千红,百花齐放斗芬芳;夏则苍松翠柏,绿荫苒苒遍天涯;秋则层林尽染,霜叶红于二月花;冬则白雪封山,青山变作白头翁。龟峰山以奇、险、峻、秀的自然景观和四季分明的春、夏、秋、冬景色吸引八方游客，又因其夏季日平均气温为23℃而成为鄂东休闲避暑胜地。

泸沽湖分为5个景区，分别是泸沽湖及湖周边的摩梭村落、永宁(扎美寺和永宁温泉)、阿夏幽谷、格母女神山和小落水村。

泸沽湖是我国西南高原上的一颗诱人的明珠，摩梭人称它为“谢纳米”，意思是“母湖”，母亲的湖。这里是东方古老神秘的“女儿国”，征服了来自世界各国的猎奇探胜者。这里的摩梭人是中国唯一的母系氏族。摩梭人世代生活在泸沽湖畔，他们至今仍保留着由女性当家和女性成员传宗接代的的母系大家庭以及“男不婚、女不嫁、结合自愿、离散自由”的母系氏族婚姻制度(俗称走婚)，仍然保留着古代早期对偶婚特点的“阿夏”婚姻形态。

摩梭少女的风姿，独木轻舟的典雅，此起彼伏的渔歌，堪称“湖上三绝”。在泸沽湖的每个山湾村寨，你都可以看到那些穿着秀丽衣装，落落大方，清秀美貌的摩梭姑娘。

泸沽湖美丽的身形像一个马蹄印，相传这是格姆女神和她的“阿夏”瓦如卡那男神相会那晚，因缠绵沉醉，男神跨上神马刚准备离去时天就亮了，天亮后他再不能回去了，神马被缰绳一紧而踏下一个深深的马蹄窝，马背上的男神化成了东边回头望的瓦如卡那山，女神伤心的眼泪注满了马蹄窝，她自己化成了格姆山。这是一个被爱情的眼泪注满的湖泊。你看懂它马蹄印形的故事后，再走湖畔的摩梭村寨，就准备好了一个畅游“女儿国”的美丽心情。

Five jianshan national forest park is located in the xiangbei portal 1kilometers southwest of linxiang city city, 35 kilometers from yueyang city, andonly 2 hours drive from wuhan, changsha, 107 state road, beijing-zhuhaiexpressway, beijing-guangzhou railway, high-speed wuhan-guangzhou passengerdedicated line and the mountain. Is the back garden of the two big wuhan,changsha urban agglomeration and the radiative zone of the Yangtze river delta,the pearl river delta tourism market.

Park is composed of five peaks, so named five jianshan, with a total areaof 2879.89 hectares, the highest elevation of 588.1 meters, the forest coveragerate of 98.2%, is located in the subtropical north subtropical transition zone,as the Yangtze river, dongting and urban green lung, is very rich in forestresources, is the north and south of plants and animals gene pool, is a "green,leisure, culture" as the theme of the forest park. Park in history, thehumanities, the natural landscape, more than 100. There are qu yuan lived"xianggong" blunt and step into a ying mountain, the three RuJiang tracing thecause plan about the battle of red cliff, emperor qianlong to board the beststep ladder, and indifferent to the museum, the museum of the forest of steles,the I ching health park, city of a batch of cultural attractions, etc. Naturallandscape can be seen everywhere, among them, the peach blossom brook, hope ofrare arboretum, wood is home to the original forest especiallyrepresentative.

Exploration into the original forest, for the worlds largest museum of theforest of steles, appreciation, indifferent to the museum of flood disaster,blessing to the china-south Africas largest open-air guanyin, to I ching gardenkeeping in good health, to the city for the child... This is your life not to bemissed. Dont need to hike, weekend, let me have a mood!