导游词英文怎么写【实用20篇】

"Gentlemen, ladies, everybody! I am your tour guide, you have to do is call me xiao wu. First of all, I wish you a pleasant journey! Good, now you see that red door behind me is the main entrance of the palace. The Palace Museum in Beijing city center is the imperial palace during the Ming and qing dynasties, but also the worlds largest existing nowadays, building the most magnificent, the most intact ancient royal palace, is now in the parking lot, first introduced to here please get off!"

You see! This is the palace gate is meridian gate. It was established in 1420, its name is used to cut the head? It is another role before the soldiers to officers now leadership here such as morale and ordered... , good! So we went to the palace.

My dear friends, in front of our eyes is the world-famous three main halls: taihe palace, zhonghe palace and Baohe Palace. Lets look at the hall of supreme harmony, it has 33 meters high, 64 meters long from east to west, and from south to north is 33 meters wide, covers an area of 2377 square meters. The hall of supreme harmony is the emperor on the early and held a grand ceremony, its scale is Forbidden City hall is the first, the volume of the shibi is back is also the biggest in China. To sum up, all show that it reflected the thought of "the first". After reading the hall of supreme harmony lets go to zhonghe palace. Zhonghe palace is the emperor before the ceremony waiting ji, take a break. The following friends are free to have a closer look at the state banquet hall, please Baohe Palace. Ten minutes later I lead you visit last few sites: tai temple.

You rest enough? Now we will go to the tai temple, the temple of emperor kangxi YuBi, only two reproductions of kangxi emperor in Beijing, another in the big corrupt official and? The home of respectful wang fu. Behold, a pavilion in the four corners of this building is tai temple, we went in to see a look, you see on the back wall flat forehead there is "doing nothing" 2 words? Kangxi YuBi, the meaning of "doing nothing" is not as, but hopes to managing state affairs by ethics, offspring with benevolent governance, to national security. The composition

"Well, my dear friends, this trip to Beijings Forbidden City is a happy ending. Years after I hope you can come to me, I have for you again, friend goodbye." I smile to say goodbye to the tourists.

Kunming lake is located in the Summer Palace in Beijing, its area is aboutthree-quarters of the total area. Former northwest Beijing many springs convergeinto natural lakes, has seven names such as yet, large parking in the lake.

Kunming lake, a former northwest Beijing many springs converge into naturallakes, has seven names such as yet, large parking in the lake. Due to thelongevity hill after the predecessor has the name of urn hill, also known as urnhill parking. Kunming lake is a natural, artificial lake. Here is the originalxishan hill arch fans, former reason springs to assemble a lowland swamp.

In 1153 AD, after gold yanjing (as) in its capital, gold master yan honglight out the chicken water land, built in the jinshan palace. More from thewest to the aim of yuquan hill spring note at the foot of the jinshan, make itbecome a plain, storage called the golden stream. This is the precursor of thekunming lake today. To the yuan dynasty, to increase the golden stream of waterwill be needed to supply the Kyoto grain transportation, water conservancy, guoshoujin guided ChangPing County white water from springs and yuquan hill intothe mooring floating village. Jinshan was renamed urn hill, lake was renamed urnhill berth, the surface than had previously been expanded. In the Ming dynasty,white village water channel (white floating weir) disrepair, the water dried up,urn hill parking area is narrow. Emperor qianlong in the qing dynasty carveddeep to expand mooring and urn hill, become larger than when Ming dynasty triplegiant leaching, the beginning of the kunming lake.

This name, is the emperor that is applied in the qianlong emperor inchangan capital kunming pool practicing wenhuan allusions. The name used today.After the yuan dynasty Beijing its capital for grain transportation, presidedover by the water conservancy experts guo shoujin, upstream water development,changping along the mountain spring water and running water into the lake,became mostly in the city of grain transportation by using the reservoir. Manyplanting lotus in the lake in the Ming dynasty, around the paddy planting rice,lake have temples, pavilions, wins again, like the jiangnan scenery, hence thereare "west lake", "west lake scenery" of reputation.

MingWu of land god, Ming has been on a boat to go fishing for fun here.Qing qianlong built qingyi garden, the lake will develop, become the size of thenow, and take the emperor in changan kunming digging pool exercises war story,named kunming lake, on the lake every summer training exercise. Kunming lake onthe main subject is west dike and six bridge, east dike, the west embankment inthe south lake island, the marble seventeen-arch bridge which and so on. Flowaround the longevity hill river at the foot of the mountain, known as thelake.

The whole commentary of Zhaozhou Bridge includes three parts:

Part one: Introduction

The Zhaozhou Bridge is also known as the safe crossing bridge and the GreatStone Bridge. It crosses the Xiao River in Zhao County. It is named after thenearby Zhao County, which is known as Zhao Zhou in history.

Zhaozhou Bridge is designed and built by LiChun from 605 to 616 during theSui Dynasty, has stood the tests of earthquakes, floods and traffic for morethan 1400 years. It is the world’s oldest single-arch stone bridge still in usetoday and with the reputation as one of the Four Treasures of North China.

Part two: Creative construction.

Characteristics:

1) It has only one main arch and this arch has a span of more than 37meters, which is a great creation in the world history.

2) The bridge has two small side arches on either of the main arch, theyserve two important functions: First, they reduce the total weight of the bridgeand save the structural materials. Second, in time of flood, they cooperate withthe main one allowing water to pass through, thus weaken the flood’s impact onthe body of the bridge itself.

3) This design also improve the general look of the bridge, contributes toits beauty, so people compared the bridge to a new moon rising above the clouds”and “a long rainbow hanging on a mountain waterfall”.

Part three: Beautiful stories and famous folk song

There are many legends about the design of this bridge.

According to one legend, the bridge was built by LuBan, who is a excellentarchitect, he managed the sheep turn into stones and built the bridge in osingle night.

In another story, the bridge was put to the test by two immortals whocrossed it at the same time. One is ZhangGuolao, he rode his lovely donkey withthe sun and moon in his bag, and the other is ChaiWangye, who crossed the bridgewith the Five Famous Mountains. LuBan was worried and saved the bridge byplunging into the water and supporting the structure.

A folk song: Xiao Fang Niu

(Ask the tourists if there is anybody would like to sing the song, theguide should teach the visitor to sing the typical and beautiful folk song,which can exert an outstanding effect on and response from the tourists)

Founded in 1087, Xian stele forest is an art treasure house with theearliest and largest number of ancient steles in China. There are more than 1000steles and epitaphs from the Han Dynasty to the Qing Dynasty. There is a forestof Steles, so it is called the forest of steles. The forest of Steles in Xianis rich in materials. It is not only a treasure house of ancient Chinesecalligraphy, but also a collection of ancient literature and stone patterns. Itdescribes some achievements of Chinas cultural development and reflects thehistorical facts of cultural exchanges between China and foreign countries, soit is famous at home and abroad.

The forest of Steles in Xian was developed on the basis of preserving thestone scriptures of Tang Dynasty. The Shijing in Tang Dynasty includes ShitaiXiaojing written by Li Longji in 745 AD and Kaicheng Shijing carved in 837ad.

In front of the first exhibition room of the forest of Steles is a pavilionspecially built for displaying Shitai Xiaojing. Shitai Xiaojing is the largeststele in the forest of steles. It was written by Li Longji, Emperor Xuanzong ofTang Dynasty, in 745 ad. The book of filial piety was compiled by Confuciusstudents, who specially emphasized filial piety. The first part is Li Longjispreface to filial piety. The purpose of Xuanzongs preface to filial piety is toshow that he wants to govern the world with filial piety. The following is theoriginal text of filial piety, and the small words are the annotation of EmperorXuanzong for filial piety. The base is composed of a three-layer stone platform,with vivid lines carved on it, such as vines, lion flowers, etc. it is arepresentative of the Mid Tang Dynasty, with relief cirrus above. The stele iscomposed of four stones with a stone platform under it, so it is called "stoneplatform filial piety".

The first exhibition room of the forest of Steles mainly displays theKaicheng Shijing. The materials include Zhouyi, Shangshu, Shijing, Zhouli, Yili,Liji, Chunqiu Zuoshi biography, Chunqiu Gongyang biography, Chunqiu Guliangbiography, Analects of Confucius, Xiaojing, Erya and other 12 scriptures, with650252 words, 114 square stones and inscriptions on both sides. More than 30000characters on 17 sides of Mencius, which was made up in the Qing Dynasty, arealso displayed here, collectively known as the thirteen classics. Twelveclassics are the necessary books for intellectuals in feudal society. Becausethe printing technology was not very developed at that time, in order to avoidthe mistakes made by the literati in copying scriptures, and to preserve thempermanently, the 12 scriptures were engraved on stone tablets as models, whichwere set up in the Imperial Academy of Changan City for people to proofread.Since the Eastern Han Dynasty, China has carved scriptures seven times. KaichengShijing is the only complete set of stone scriptures.

Hello, ladies and gentlemen! Welcome to our beautiful Colorful Yunnan. Itsa great honor to meet you. Im Xiao Pu, our tour guide. Next to me is my littlefriend Xiao Li. We are very honored to be your tour guide. The place we aregoing to today is the ancient city of Lijiang, which is known as "Gusu on theplateau" and "Venice in the East". Perhaps you may think, how could Xiao Puboast so much about Lijiang? In fact, I dont exaggerate at all. The ancientcity of Lijiang is just because the Yuquan water runs through the whole city,which is divided into the West River, the middle river and the East River. Inthe ancient city, it is divided into more tributaries, walking through streetsand alleys, walls and houses. Street layout is free, not neat. The main streetis near the river, the alley is near the canal, and the clear spring flowsthrough the street, the town and the house. The poem "every family flows withwater, and every family hangs with Yang" is a true portrayal of this city, soalthough it is a small town on the Yunnan Guizhou Plateau, it has thecharacteristics of a water town in the south of the Yangtze River.

Dayan town

Next, let me tell you about the history of Lijiang. The ancient city ofLijiang is located at the foot of Yulong Snow Mountain. Surrounded by greenmountains, the city is like a big Jasper inkstone. In ancient times, "inkstone"and "Yan" were interlinked. Therefore, the chieftain of Ming Dynasty renamed theancient city "Dayan", which means prosperous culture and outstanding people.

Maybe before Lijiang in the future, everyone has heard that Lijiang ancientcity has one characteristic, that is, it is the only ancient city without citywalls in Chinas famous historical and cultural city. Why is there no citywalls? It is said that the hereditary rulers of Lijiang all have the surname ofmu, so building a city is bound to be like adding a frame with the word"trapped". The chieftain of Mu family did not set up a city wall because oftaboo.

The ancient city was built in the late Southern Song Dynasty with a historyof about 800 years. It has been a political, economic and military town inNorthwest Yunnan and a hub for the economic and cultural exchanges among Naxi,Khan, Tibet and other ethnic groups. Xu Xiake, a famous Chinese traveler in MingDynasty, once wrote that "the beauty of the palace is determined by the king",which is also the important town of the ancient tea horse road in history. Thecity covers an area of 3.8 square kilometers, with a permanent population of30000 and 16900 Naxi people.

Lijiang ancient city was listed as a national historical and cultural cityby the State Council in 1986, and as a world cultural heritage by UNESCO in1997. So what should we visit in Lijiang?

1、 Climbing the range rover, you can see the form of the ancient city. Theancient city skillfully used the terrain, with lion mountain in the west,Xiangshan Mountain and Jinhong mountain in the north. It was moved from thenorthwest to the southeast, avoiding the cold wind of snow mountain, leading tothe warm wind in the southeast and occupying the convenient place.

2、 The ancient city makes full use of the spring water. The Yuhe River inthe city is divided into three parts, three parts into nine parts, and thendivided into countless canals, clean and full of aura. [by [finishing]

3、 Walking along the street, you can see the buildings of the ancient city.The buildings in the ancient city are all simple courtyard residents. Thebuildings are simple and crude. The courtyard layout and the internal buildingsare rich and delicate, which constitute a harmonious relationship between manand nature.

4、 If you enter the city and cross the bridge, you can see the layout ofthe whole city. The layout of the ancient city is free and flexible. Stonebridges, wooden bridges, flowers, birds, fish and insects, musical instruments,chess, calligraphy and painting, and folk customs make the ancient cityunique.

Entrance to the ancient city

We have come to the entrance of the ancient city. Some people say its amother and sons water wheel, while others say its a couples water wheel. Howcan we not see the gate? In fact, you cant see it. Its also a wonder ofLijiang ancient city, that is, you cant see the city gate or the city wall,because there is no city wall or the city gate in the ancient city, because thehead of Naxi nationalitys surname is "Mu". If the city wall and the city gateare built, it will become "trapped". So there is no city wall or the city gatein the ancient city. Please see, this is the screen wall of President JiangZemins inscription "the ancient city of Lijiang, a world cultural heritage". Itis dignified and beautiful. "Three squares and one Zhaobi" is the architecturalfeature of Naxi folk houses. To the right is the water column. It reflects theimportance of fire prevention in civil structure buildings of ancient city atthat time, which is also the wisdom of Naxi ancestors. This is a world heritagemonument. The symbol is connected by a circle and a box, indicating the harmonybetween man and nature. Next, lets visit the ancient city!

Layout of ancient city

Ladies and gentlemen, there must be such a question in mind. There are manyancient cities like this in China. Why is this remote ancient city on theplateau chosen? If you want to get the answer, please follow Xiao Li. A lane, afamily, a careless you stand in a hundred years of history, this feeling, on theroad, in various courtyards, you can feel everywhere. Therefore, this ancientcity is not built for filming or mystery. Its a real and living ancient city.If you look at it, you will feel that its much smoother than the road you justwalked. The stone slabs with five flowers seem to have a lot of gravel in them.However, its a kind of lejiaoyan unique to Lijiang. Its collected from thesurrounding mountains. Because of its colorful colors, the local people call itfive flowers Stone, pedestrian horse tread, after hundreds of years, polishedsmooth and transparent, first-class rain, poetic at your feet, this street iscalled Xinhua street. On both sides of the street, you can occasionally seecouplets of different colors pasted on the doors of some peoples houses. SomeNaxi people have died, and they all have to commemorate three years. The firstyear is white couplet with black characters, the second year is green coupletwith black characters, and the third year is couplet pasted. This is thenostalgia of Naxi people for their dead relatives. After some forest likepavements, clear river water, small bridges and weeping willows, it is printedin your eyes, but you dont see it Passing by such a clear river, I can see rowsof tables and chairs and bursts of music coming into my ears. This is what theguests call "Foreigner Street". However, the shops on this street are not run byforeigners. The bars there are bookish, rebellious and pure business. Everyonecan get what they want. The convenient place for people in the city to"recharge" in Lijiang is

The bar looks for feeling, especially for foreigners. There are friends,there are bridges, water, as long as not drunk, life can find a moment ofcarefree. After passing the bar street, you can see a small stone bridge, whichis called pea bridge because it sold peas there earlier. The small gate buildingon the west of the bridge is Kegong square. Kegong square is named in the alleybehind the square. In the Jiaqing period of the Qing Dynasty, there were twobrothers of the Yang family in the alley, and in the Daoguang period, theiryounger brother was elected again. This is a matter of pride for Lijiang people.In order to praise the Yang family and encourage them, the government praisedthem This is a special place.

Standing there, looking to the East, you can see an open area. This is thecentral Sifang street. Sifang street is the central guangachang of the ancientcity, covering an area of about five mu. There are two main reasons why it iscalled Sifang street. One reason is that the shape of the square is very similarto the square magistrates seal. It is named Sifang street by the chieftain,which means "Quan Zhen Sifang". Some people say that the road there leads toSifang Fang is the distribution center of people and logistics in alldirections, so it is called Sifang street. Why is Sifang street so famous? If wesay that the silk road is another world-famous trade channel in the north ofChina, there is also a trade channel in the south of China known as the "teahorse ancient road". It is a trade channel for the horses, fur, Tibetan medicineand other specialties in the Tibetan area and Lijiang, and tea, silk, jewelryand other commodities in the south. Lijiang ancient city is an important town onthe tea horse ancient road, and Sifang street is the important one Since ancienttimes, Sifang street, the trade center of the town, has been an open-air fairwith a history of 300 years. It is necessary to realize the mystery of Sifangstreet. In the early morning, people who get up early begin to buy breakfast,which is a hazy Sifang street. In the afternoon, traders who buy copper,mountain goods and snacks form a prosperous market. This is the reason Sifangstreet is full of vigor and vitality; its just dark when businessmen go home,and after a time of friction, there are still people and sunshine left. The oldpeople basking in the sun at the bridge head are replaced by children playing,and the bars on both sides show the oily light of night, which is the makeup ofSifang street. At about two oclock in the morning, Sifang street people go toempty streets, and the alleys are deep and unpredictable, only the sound ofrunning water rises and falls, which is the reason Its Lijiang with a plainface. meet

Come down, let my little friend Xiao Li, continue to show you how tobrowse!

Ancient city dwellings

Next, lets go to "Naxi Siheyuan" for a visit! The folk in the ancient cityabsorbed the architectural culture of Han, Bai, Tibetan and other nationalities,but also integrated the national architectural culture and aestheticconsciousness, forming a lot of Naxi style of "three squares and one wall, fourin five patio". The architectural form of the front and rear courtyard, thesetting of the gatehouse and the front building, the patio paving, the six doorand its decorative lights constitute a strong local color and nationalcharacteristics. Speaking of this, lets go in and have a look. The "four infive patios" there are four houses in the southeast and northwest. There is asmall patio between each two neighboring houses, and there are five patios inthe middle. So its called "four in five patios". Four blocks of housing areupstairs and downstairs are imaginative, so it is also called "zouma cornerbuilding".

Friends may ask, which part of Naxi residence has the most Naxicharacteristics? That is Liuhe door and the window core on Liuhe door - "fourseasons Bogu". "Four seasons" is Nash, which means "four seasons". Reflectingthe high expectations of the Naxi people for life, this six door can beinstalled or removed, convenient and flexible. When it is opened, it is thedoor, and when it is closed, it is the window. At ordinary times, only the twoin the middle are opened. When there are red and white events, and there aremany guests, the six doors can be removed. In the composition of the windowcore, the famous flowers and different flowers, auspicious birds and animals,and perfect allusions are used to express the perfect wishes of Naxi people forfour auspicious seasons, happiness of fortune and longevity, and farming andreading.

Mufu

Dear friends, have you ever seen the TV series "Mufu Fengyun"? "MufuFengyun" is shot in Mufu. While enjoying the plot, you must be intoxicated withthe beautiful scenery and local customs of Lijiang. Now lets go to Mufu to havea look!

We visited the ancient city and Sifang street. If Sifang street is thecenter of the ancient city, Mufu is the heart of the ancient city and the "GrandView Garden" of Lijiang ancient city culture. The chieftain of Naxi surnamed Muonce ruled Lijiang for 470 years. After three dynasties of yuan, Ming and Qing,a total of 23 dynasties were continued, and this wooden mansion, known asLijiang Forbidden City, was built. Mus chieftain is loyal to the imperial courtand has been praised by the emperor for many times. This Zhongyi square wasapproved by the Emperor Wanli of Ming Dynasty. It is called "famous Three PagodaTemple in Dali and famous stone archway in Lijiang".

Please see, there is Mufu. The overall structure of Mufu, from east towest, is the Zhongyi square that we have just seen, followed by the front gate,Zhaobi, conference hall, wanjuan building, Dharma protection hall, guojielou,Guangbi building, Yuyin building and Sanqing hall.

The Mufu we see now was built after the earthquake of magnitude 7 in 1996.This is the assembly hall. The assembly hall is dignified, spacious andmagnificent. It is the place where the chieftains summon their guests. Look,there are three plaques on the door beam of the assembly hall, all of which arewritten with the words "serve the country sincerely". They are the commendationsof the three emperors Hongwu, Yongle and Jiajing of the Ming Dynasty. So why didthe imperial court rely so much on the Mu family? This is because the Naxipeople live in the hinterland of Jiangwan in the upper reaches of Jinsha River,with Tubo in the north and Nanzhao Dali in the south. These two local forcesoften became the unstable factors in the southwest frontier of the centraldynasty, so the Naxi nationality played an important role.

This is wanjuan building. Wanjuan building has three floors. Look, thereare no windows on the second floor. You cant see the second floor from thebottom of the building, so there are many precious books in it. To put itsimply, the wanjuan building is a place full of books, with books on the firstfloor, books on the second floor and books on the third floor. Now you can go inand visit yourself. Please abide by the order in the museum. Books can be readbut not touched! Behind the wanjuan tower is the Dharma hall. It is the house ofchieftains to discuss family affairs. In addition to the memorial tablets ofMus ancestors, there are benches, sticks and other tools for corporalpunishment. You can see that it is the place where Master Mu uses family rulesand family laws to discipline his children. It looks like the ancestral hall weusually call.

After passing the Dharma protection hall, we walk through an ancientoverpass. This overpass can be regarded as a creation of the chieftain of Mufamily, which is based on the local conditions and the people. In this way, thegovernment and the people are at peace and do not interfere with each other.Lets go up to the Guangbi building of Mufu. This is a 1:300 model of theancient city, where you can clearly see the whole picture of the ancient cityand Mufu. This is the Yulong bridge, the north entrance of the ancient city.This is the West River, the middle river and the East River. Who lost his way inthe ancient city, then, upstream must be able to walk to the Yulong bridge.These pictures show the rich history and culture and magnificent natural sceneryof Lijiang, please browse.

If you go further, this is the Yuyin building. On the first floor and infront of the building are the places where the chieftains sing, dance and feast.On the second floor are the places where the Fengzhao and Heshu are worshipped.There are copies of white sand murals in the hall. Baisha mural is a nationalkey cultural relic. It integrates Han Buddhism, Tibetan Buddhism and Taoism intoone picture, and makes three religions live in one room. This practice ofintegrating the three religions is rare in other places. In Lijiang, because theNaxi represented by Mus chieftain is an open nation, they are culturallyinclusive.

After yuyinlou, we come to the final building on the axis of Mufu, Sanqinghall. From there, we can have a birds-eye view of the ancient city and Mufu,and we can see the ancient city described by Xu Xiake as "Julu pianji, lingeringin the slope and valley", and Mufus "beauty of palace is like the king".

Mufu is a splendid garden of architectural art, which fully reflects theelegant demeanor of the Central Plains architecture in the Ming Dynasty, whileretaining the simplicity and ruggedness of the Central Plains architecture inthe Tang and Song dynasties.

When you visit Lijiang ancient city, you should not miss Naxi ancientmusic. Naxi ancient music, which is called "lost music in all parts of China",consists of two parts: Baisha Xiyue and Lijiang Dongjing music. After hundredsof years of development and changes, Naxi ancient music has formed a uniquestyle of integration of Han and Naxi Music, which has a strong national and folkcolor. Living in Lijiang ancient city, the most perfect arrangement at night isto listen to Naxi ancient music.

OK, when you get there, youll have a good view of the ancient city. Ourjourney is coming to an end. During this happy time, we visited Lijiang ancientcity, which is famous both at home and abroad and has the reputation of "Veniceof China" and "Gusu of Plateau". Thank you for your understanding, support andcooperation with Xiao Pu and me along the way. We are deeply impressed by yourenthusiasm. At the same time, we hope that our service can leave you someperfect memories. Finally, I send my best wishes to you, and I sincerely hope wecan meet again. Thank you!

查干湖旅游度假区位于松原市前郭尔罗斯蒙古族自治县境内，是国家AAAA级景区、国家级水利风景区、国家级自然保护区和中国县域旅游品牌百强景区，已成为东北重要渔业生产基地、吉林省西部草原旅游风景区。

查干湖在蒙语中为“查干淖尔”，意为白色圣洁的湖，水域面积506平方公里，全国十大淡水湖之一、中国北方最大的草原湖泊，也是吉林省最大的内陆湖泊，吉林省著名的渔业生产基地、芦苇生产基地和著名的旅游胜地。

查干湖自然资源十分丰富，这里有狐、兔、獾等野生动物20多种，有国家一级重点保护的东方白鹳、黑鹳、丹顶鹤、白鹤、白头鹤、金雕、白尾海雕、大鸨、中华秋沙鸭等9种。国家二级重点保护的白天鹅、黑脸琵鹭等35种。珍贵鸟类80多种，野生植物200多种，其中药用植物149种。查干湖盛产鲤鱼、鲢鱼、鲫鱼、武昌鱼等15科68种鱼类，年产鲜鱼6000多吨。其中“查干湖胖头鱼”经国家绿色食品认证中心认证为2A级绿色食品、有机食品，远销省内外。

查干湖四季分明，四季不同的查干湖有着四时不同的迷人韵味。

春天，沉睡了一冬的湖水静悄悄的醒来，复绿的碧草、初绽的百花倒映在悠悠湖面，湖边鸭雁纷飞百鸟鸣唱，天鹅在湖面梳妆照影。漠漠大湖烟波浩淼、渔帆点点，鱼儿在水底摆尾追随。

夏日，百里湖面碧波万倾，满塘荷花香溢四野，渔歌婉转，橹声咿呀，更添流云鹤影。湖畔的蒲苇在微风中摇摆着枝叶轻歌漫舞，嬉戏的鱼儿不时跃出水面，偷窥着绿柳红花的湖畔秀色。20__年打造的首届“查干湖莲花节”，深受好评。演出以马头琴、查干湖风情、莲花歌舞为主，充分反映查干湖的文化特点和民族风情，是查干湖致力打造的全新精品旅游节庆活动。

秋天，浩淼的查干湖气爽风轻大野悠悠，芦花扑面雁阵南归，秋阳为湖畔的万物镀上了金色的外衣更显雍容富丽，美丽的查干湖又增添了几分塞北风光的雄浑与壮美。

最具特色的是查干湖的冬季，银装素裹的查干湖像一块硕大的碧玉镶嵌在飞雪茫茫的北国，冰面上一串串冬捕的爬犁往来穿梭，高亢激越的劳动号子驱散了严冬的寒冷，沉甸甸的大网拉出了鳞光耀眼的鲜鱼，勾画出冬日查干湖的壮观景象。每天天不亮，朴实勤劳的查干淖尔渔夫就戴着狗皮帽子，穿着羊皮袄，赶着马爬犁，带着原始的冬网捕捞工具赶往大湖的深处，在朦朦的夜色里选址、凿冰、布网，开始了一天的忙碌。

晨曦中，冰层下的鱼群似乎还在香甜的酣睡，坚冰的脆裂声、渔工的号子声、马匹的嘶叫声，绞盘的吱扭声就已此起彼伏。渔夫们转眼间已凿出了几百个冰洞，千米巨网已如蛟龙般潜入冰下，又从几百米外的出网口缓缓拉出冰面，万尾鲜鱼随之而出，瞬间就在冰面上堆积成一座座“鱼山”。“万尾鲜鱼冰上劲舞”的丰收壮观场面让旷野冰川沸腾了!查干湖淖尔渔夫用劳动和智慧创造并保存着的原始冬网冰下捕鱼方式是人类原始渔猎文化的活化石。20__年，“查干湖冬捕习俗”被列入国家级非物质文化遗产名录。

查干湖冬捕，又誉为冰湖腾鱼。是一年一度的“中国吉林查干湖冰雪渔猎文化旅游节”最壮观的一项节庆内容，每年的12月下旬开始(开网)，至次年的1月下旬结束(收网)，鲜鱼年产量可达百万公斤，先后于20__年、20__年和20__年以单网冰下捕捞10.45万公斤、16.8万公斤和26万公斤三创“规模最大的冬网捕鱼”的吉尼斯世界纪录。

查干湖冬捕历史由来已久，早在辽金时期就享有盛名。

辽代自圣宗起，直至天祚帝，每年都要带领群臣嫔妃，千里迢迢从京城来到查干湖巡幸、春猎。他们在湖面凿冰捕鱼，用皇帝亲自钓上来的“头鱼”在岸边大摆“头鱼宴”，因为初春的湖鱼最鲜、最肥、最香。当春风吹绿郭尔罗斯草原的时候，查干湖畔大雁鸣、天鹅叫、百鸟咽啾。此时的帝王们又开始放鹰搭箭捕捉天鹅、大雁，辽帝亲自放飞的“海东青”捕来的头鹅被用来举行“头鹅宴”，君臣们在湖畔歌舞狂欢，饮酒作乐，直至春尽方还。由此可以想象当年查干湖那种恢宏壮观的场面。

神秘的八角鼓激荡着古老的梦幻，不但留下历代帝王亲临查干湖的千古佳话，也传承下来神秘、神奇、神圣的查干湖“冬捕祭湖”与“头鱼宴”的习俗。

“祭湖醒网”仪式是查干湖冬捕中最神秘的一个环节，整个祭祀过程极具民族特色和神秘色彩，是中国北方渔猎文化的代表，主要有跳查玛舞、诵佛经、鱼把头唱祭词、祭祀天父地母和湖神、喝壮行酒等活动。被业内专家学者称为“最后的渔猎部落”、“地球上与青藏高原一样珍贵的一块原地”、“北纬45度线以北绝无仅有的活态冰雪渔猎文化遗存”。

为了让更多的游客观赏到神秘壮观的查干湖冬捕，从20__年开始，每年12月底，查干湖都要举办规模盛大的冰雪渔猎文化旅游节。按照传统习俗，每年冬捕前都要进行祭湖醒网仪式。

查干湖旅游度假区以大湖湿地、草原风光、蒙古族风情、查干湖文化为特色，已经成为吉林省著名景区。区内分设度假区中心区、草原风光和蒙古族风情旅游区、水上娱乐休闲区、野餐野营区、湿地生态旅游区、农业观光区、石油产业观光区等7个旅游功能区，可看、可游、可玩、可赏、可参与，综合服务性功能极强。

大家不仅可以欣赏500多平方公里海一样开阔的大水面、绿海如涛的芦苇荡、遮天蔽日的鸥鸟雁鸭，还可以参观藏传佛教寺院——妙因寺、全国第三处成吉思汗纪念馆——成吉思汗召、《圣水湖畔》拍摄基地、异地重建的郭尔罗斯王爷府、独具特色的渔猎文化博物馆;不仅有怡然自乐的竹筏漂流、水上自行车、脚踏船，还有高速刺激的快艇;不仅可以骑骆驼、骑马、骑双人自行车慢慢欣赏风景，还可以乘坐电瓶车、自驾车游览观光;不仅可以参与骑马、射箭、投布鲁，还可以到省内唯一一家民用射击场感受真枪实弹的刺激。

冬季到查干湖可以滑冰、滑雪、冰钓，乘坐马爬犁或驱车在冰上驰骋，欣赏冰天一色的大湖面，观赏世界奇观——查干湖冬捕，参与凿冰、下网、拉网、捞鱼，体验渔民生活，感受一网打出几十万斤鱼的惊喜和刺激。到查干湖还可以品尝全鱼宴、全羊宴、农家宴，晚上围着篝火，吃着烤全羊、炒米，喝着奶茶美酒，欣赏着蒙古族歌舞，绝对是不折不扣的民俗之旅、风光之旅、文化之旅、体验之旅。

Appropriate county village of Venus, if there are mountain shape lie lion,said fu lion mountain. Five mountains rise steeply, rock mountains toweringmountain. Rock under clear spring flowing day and night, good water quality, andlarge flow. Water xiushan jung, bamboo forest, beautiful YaJing. Because of thelandscape, also known as yanquan mountain. "The monk of the ancient mountains".Yuan to early is (about 1341) monk panlong father to name, "MAO as the temples,carry forward the catch. Edge, full followers build patriarch temple consecrateand handed down. After the monks found here is "land", among them. Yanquanancient concurrently in a way together in the release, and temples.

The XFX years (1450 ~ 1450), mu fu man Zhu Fuhai beginning, monks and widebetween wanli rebuilt. It is advisable to have said "yanquan wash jade", one ofthe eight sights "good". Kangxi 26 years (1687 years), city Gao Shilang,teachings to work is glad to invite scholars city investment management, build apavilion pavilion, built half moon pool. Yanquan has since become somethingnatural and cultural landscape are all places of interest. Salty, with BingXianDianGe damaged. In 1915, the magistrate of a county Qian Liangjun rebuiltpavilions, "half ShanTing". In 1929, city yun-xiang ma, raised mother fightspavilion, jade emperor Chinese style pavilion the cool new pavilion, wide plantflowers and trees, and mass of cliff stone carvings. Temples look brand-new,into the most prosperous period. In 1940, the Japanese bombing of kunming, thedisabled in hospital, scenery to avoid damage.

Published in July 1987, moya carved stone county, it is advisable to goodkey cultural relics protection units. In February 1993, the county governmentapproval, yanquan office allot the ownership of the temple of Venus. In recentyears, the office on a large scale comprehensive reconstruction. New Ursa major,the great hall, temple, jade emperor Chinese style pavilion, the gate, swimmingpool, etc., and wide planting flowers and trees, lawns, and roads, adding stonetable bench, making yanquan changes today than yesterday. In April 1999, kunmingexpo garden gave nameboards headquarters and tourism bureau of yunnan provincetourism fixed-point units, for the expo.

20_, yanquan temple management committee carved stone steles commemorativetee: "professor mu book place", "Yuan Jiagu tea place", "hidden pavilion site".Modern three historical facts recorded yanquan temple, very creative, greatlyimproving the yanquan temple culture grade.

今天下午，我们一家从宾馆出发，坐出租车来到了恭王府。

恭王府以前是和珅的住所，什么?你不知道和珅?和珅是清朝乾隆皇帝宠爱的一个近臣，乾隆看重和珅的原因是因为和珅长得像他最喜欢的一个已故的妃子，所以乾隆大加重用和珅。和珅家非常大，因为他是一个大贪官，钱库修的都很大。和珅有个幸运符，是他从皇宫里拿走的大“福”字。他家的装修，一共花了一千两黄金，可见他的资产数不胜数。他还秘密地请人建造了密室、地道和机关，打算随时带财产逃跑。他的好运气到嘉靖那就没有了。嘉靖爱财，乾隆死后，他找个借口把和珅家抄了，在钱库里找出白银黄金各两千两。嘉靖不甘心，让再搜，在地道里找到一千五百两宝石玉器。一个巡捕看见和珅家的一些窗户形状古怪，原来，圆形窗户代表有珠宝的密室，扇子形状的窗子代表有字画的密室……巡捕在密室里又找出大约八万两黄金的物品。

和珅家后来住了恭王，所以叫恭王府。

A park is the oldest existing yangzhou, the best preserved salt merchants garden, yangzhou dongguan street, a famous ancient lane in the south, north to the east of yangzhou river sight belt yanfu, is in the twenty-third year of qing jiaqing (1818) and huaibei salt total yellow to the narration of the house. For yangzhou representative of the classical private garden in the Ming and qing dynasties. Published in 1998 by the state council as a "national key cultural relics protection unit", and the Summer Palace in Beijing, chengde summer resort, and the humble administrators garden and called Chinas four big gardens in suzhou.

Through a complex, right against the face to see a building ground brick gate house, this is he garden gate, enter the door, came to the backyard of he garden, the garden can be divided into two parts, east and west. Now we stand by the position of the hospital is to the east garden, through the "send the noise hill" round David came to the east garden. East hall centered constitute a set of compound, appear in front of our eyes in front of the two hall, the south is embedded with "phoenix peony" brick of the hall, we call it the "peony hall". This brick is yangzhou a rare piece of brick carvings handicraft in the late qing dynasty, the middle with the peony and phoenix, pattern, around the shape of the peony foliage is inverse, decorative pattern is hydrophobic, knife and lively, smooth lines, the whole picture, the figure is outstanding theme, distinct, strewn at random have send.

All the buildings in the east, the most delicate to ship to the north of the hall, hall like a boat, pebbles, tile floor, steps prior to pattern for water wave shape, the artistic conception, give a person with water north laid red phoenix in morning sun, is a symbol of auspiciousness, long life. On both sides of the ship main hall hall with the excessive couplet: "month masters may visit, the flowers for the walls ship for the home." Tourists, when you look at the picture face after, you may have to forget this is a land landscape, as if walking in the lake, sitting in row in the brain. We have to admire those designing in a castle in the east garden landscape can make "water without water, without the mountains have affection". In hall ship back on the fire wall is a beautiful rockery, more than 60 meters long, there are scenic mountain on the settle way, with the hollow, water around the mountain line, mind the plum tree, the mountain have a small pavilion, to board the small pavilion series floor. From a distance, rockery is like a great rivers of the motherland. If compared the fire wall to the painters rice paper, then in front of sidewall rockery is just draw good landscape painting, give a person the sense with long, round the corner is infinite thoughts. This is the east garden. Please visit freely and take photos.

今年假期我与爸爸、妈妈一起来到湖北宜昌市，欣赏漂亮的世界奇迹——三峡大坝。

一路上，我既兴奋又期待，盼望着能早点见到这条“长江巨龙”。沿途的风景，让我的心也豁然明亮，片片绿叶在微风的韵律中，翩翩起舞，鸟儿的歌声在幽幽的绿丛中，阵阵回荡……就在我沉醉于这鸟语花香的时候，目的地三峡大坝终于到了。一下车，我便一马当先的登上了瞭望台。“哇!”看见了这只奇迹般的“巨龙”，我情不自禁的感叹起来。这条“巨龙”真是粗壮啊!看它那强劲的“身体”将滔滔洪水挡在身外，似珍珠、似宝石般的水滴洒落“身旁”，掀起一层又一层白花花的水雾， 让这条“巨龙”盘腾在仙境一般。这条“巨龙”真是伟大啊!看他身旁一杆杆听力的电线塔，通往千家万户的电源，似闪电、似雷鸣般的洪水拍打着“巨龙”，让着源源不断的电力，走进家家户户让这条龙“龙”身在神话一般。

这条“巨龙”，真是奇迹啊!看它的设计巧妙，看它的造就精细。花费了15年的灿烂光阴，凝聚了多少人的心血与汗水。让这条“巨龙”处在智慧与劳动结晶的光环下。

我爱你!永远不朽的世界奇迹——三峡大坝!

Hello, everyone! Im very glad to accompany you to visit the Yellow CraneTower, a famous building in the south of the Yangtze River. I will do my best toprovide you with a comprehensive and considerate tour guide service. I wish youall have a good time.

The Yellow Crane Tower has been praised by Chinese poets of all ages, andhas always enjoyed the reputation of "peerless scenery in the world". Togetherwith Yueyang Tower in Hunan Province and Tengwang Pavilion in Jiangxi Province,it is known as "three famous buildings in the south of the Yangtze River". Withits long history and magnificent posture, it ranks first in the third floor andenjoys the reputation of "peerless scenery in the world".

As we all know, there are many kinds of cranes in nature, including whitecrane, grey crane, Red Crowned Crane, black necked Crane and so on, but there isno yellow crane. So why do people in Wuhan call the landmark building of theirhometown Yellow Crane Tower? This beautiful name comes from a beautifulmyth.

Once upon a time, there was a man named Xin who was selling wine on the topof Huanghu mountain. One day, an old man in ragged clothes came to him and askedhim for drinks. Although his business was small and profitable, he was faithful,kind and charitable. Seeing that Lao Dao was very pitiful, he generously agreed.After having enough to eat and drink, Lao Dao was very grateful to Xin. Later,Lao Dao would come every day, and Hsin would answer every request. A year passedunconsciously. One day, Lao Dao came to the hotel again. As soon as Xin saw him,he quickly prepared food and wine for Lao Dao. Lao Dao quickly stopped him andsaid, "I dont drink today. Im here to say goodbye to you.". He said thatdrinking every day, no thanks, but I will draw, I will draw a picture for yourhotel as a souvenir. After that, Lao Dao picked up the orange peel on the groundand drew it on the wall. In a short time, he drew a crane. Because the color ofthe orange peel is yellow, the crane is also yellow. After the painting, Lao Daosaid to Xin: as long as you clap your hands, the yellow crane will come down anddance for the drinkers.

As soon as Xin heard this, he was very happy. He immediately went to seethe crane painted by Lao Dao. He thought it was lifelike and very beautiful. Heturned to thank Lao Dao for drawing such a good picture for his hotel, but LaoDao had disappeared. The next day, a guest came to the hotel. He thought of theold Taoists words and clapped his hands for a try. Sure enough, the YellowCrane jumped down, sang and danced, and then jumped back to the wall. The guestwas very happy. After the news spread, people and tourists from three towns inWuhan came to the store to watch the Yellow Crane Dance. Since then, the hotelbusiness flourished, and Xins got rich.

One day ten years later, Lao Dao appeared in the hotel again. When she sawhim, she was very happy. She took Lao Dao and said, "when youve been there forten years, Ill inquire about your whereabouts and find out where you are. Todayyou are back, please dont leave again. After Xins speech, Lao Dao said to Xin:I wonder if you have paid off my wine debt with the money you have earned in thepast ten years? Xin said in a hurry: Thank you very much. With the help of theYellow Crane you left behind, I am very rich now. On hearing this, the Taoistpriest laughed, took off his flute and played a wonderful tune to the YellowCrane on the wall. The Yellow Crane began to sing and dance with the flute. Atthe end of the song, the old Taoist stepped on the yellow crane. The YellowCrane flew away with the old Taoist. Since then, the old Taoist never cameback.

People in the three towns of Wuhan miss this crane, which brings themhappiness and auspiciousness. They suggest that Xin build a pavilion beside thehotel to honor Laodao and Huanghe. At the same time, it also guides the oldTaoist and yellow crane who travel all over the world. I hope they will comeback soon. Xin accepted everyones advice and took out the money he hadaccumulated for many years to build a high-rise building next to the hotel. Hefelt that the Yellow Crane helped him get rich, so he named it the Yellow CraneTower. For thousands of years, this story has been widely spread, and has becomethe most influential legend of the Yellow Crane Tower.

The Yellow Crane Tower was first built in 223 A.D. in the second year of WuHuangwu in the Three Kingdoms. It has a history of more than 1700 years, duringwhich it has been destroyed and built repeatedly. This is because the YellowCrane Tower is no longer a scenic building in the general sense, it reflects therise and fall of an era. Since the Yellow Crane Tower was destroyed in 1884,people have been looking forward to its reappearance in Jiangcheng, but theyhave not been able to do so. It was not until after the reform and opening upthat the Yellow Crane Tower was rebuilt, which fully reflects the improvement ofChinas comprehensive national strength. The Yellow Crane Tower we are visitingtoday is based on the Yellow Crane Tower of the Qing Dynasty. Constructionstarted in 1981 and was completed in 1984. It is 100 years since the last YellowCrane Tower was destroyed.

The Snake Mountain, where the Yellow Crane Tower is located, is composed ofseven mountains arranged from east to west and connected end to end. From westto East, there are Huanghu mountain, Yinjia mountain, Huanglong Mountain,Gaoguan mountain, Daguan mountain, Qipan mountain and Xishan Mountain, with atotal length of more than 20__ meters. It is named Snake Mountain because it issimilar to crouching snake. The Yellow Crane Tower is built on the top ofHuanghu mountain. In ancient Chinese, the two words "Hu" and "he" are common, soit is also called Huanghe mountain. The pavilion on Huanghe mountain is ofcourse called huanghe tower. But people are more willing to accept the legend ofimmortals.

In order to make you enjoy the Yellow Crane Tower better, I use five wordsto summarize the characteristics of the Yellow Crane Tower: high, strange,dangerous, beautiful and wonderful. It is high in the mountains, high buildingsare higher, and the sky is pierced by clouds and clouds; it is strange that thegods cross the crane, and the myth spreads; it is dangerous to stand near theriver, and there is no land under it; it is beautiful to climb the tower andoverlook the scenery of Wuhan; it is wonderful that the literati and theanecdotes spread.

OK, now we have come to the Yellow Crane Tower Park. Yellow Crane TowerPark is composed of main building, pavilions, porches, memorial archways andGushi commercial street. The main building has a clear height of 51.4 meters andfive floors. It is square in shape and looks like one. Each side is 35 meterslong, with 72 columns rising from the ground and 60 cornices flying in the air.It takes advantage of the length of the calendar tower to gather the beauty ofthe north and the south. The golden colored glazed roof is simple and beautiful,and the red gourd shaped top glitters at night. Each layer has a strong poeticflavor. Now lets go into the main building to have a look.

We are now in the hall on the first floor of the Yellow Crane Tower. Thehall is 22 meters wide and 14 meters long. Look at these antique pillars, whichhave a circumference of two meters. They go straight to the top floor, which canbe said to be the Optimus Prime of the whole building. This "picture of whiteclouds and yellow cranes" is 9 meters high and 6 meters wide. On the picture,the Yellow Crane Tower stands in the middle, with a fairy riding on the YellowCrane and an iron flute blowing on the top, and people singing and dancingbelow. The whole picture is full of romantic and magical atmosphere. On bothsides of the painting, there is a couplet of Zhang Zhidong, an importantMinister of the late Qing Dynasty

Cool air from the West

The river goes to the East and the waves wash away the worries of the pastand the present

After the famous couplet in the hall, there is a huge carved screen, whichis painted with the shape of the Yellow Crane Tower in history. It is highlyskilled and antique, which can be called a fine art.

OK, please follow me up. Our current location is not the second floor, butthe mezzanine between the first floor and the second floor, commonly known asthe horse racing gallery. There are such horse racing corridors between everytwo floors. You can calculate that the Yellow Crane Tower originally has fivefloors. In addition, the horse racing corridor between every two floors has atotal of nine floors inside. Therefore, the Yellow Crane Tower has a buildingstructure of five floors outside and nine floors inside. Here are somehistorical celebrities calligraphy and paintings. You can enjoy them.

As you can see, there are six models of Yellow Crane Tower in Tang, song,yuan, Ming, Qing Dynasties and modern times on the second floor. They eachrepresent the architectural styles of their own times. You see, the Yellow CraneTower of the Tang Dynasty is connected with the city on the first floor and hasonly two floors on the outside. The overall structure is simple and rough,giving people a sense of simplicity and vigor. Take another look at the SongDynasty building, which is composed of four parts: building, terrace, porch andcorridor. Each floor has a double eaves, which shows the delicate and meaningfulartistic style of the Song Dynasty. The form of the Yuan Dynasty continued thestyle of the Song Dynasty, while the Ming Dynasty was still two-tier.

If you look at it again, there are some cloth awnings and other things. Doyou know what they are for? Yes, they are the umbrellas used by people inancient times. Look at the Yellow Crane Tower in the Qing Dynasty. It has threefloors. The first floor has 12 eaves, representing 12 hours of a day. The secondfloor has 12 eaves, representing 12 months of a year. The third floor has 24eaves, representing 24 solar terms of a year. The most amazing thing about it isthat it can integrate the traditional Chinese astronomy and calendar culture.Unfortunately, it was destroyed by thunder and fire in the summer of 1884, thatis, the 10th year of Guangxu reign of the Qing Dynasty. The last one is now theYellow Crane Tower. It is based on the Yellow Crane Tower of the Qing Dynasty.It was rebuilt in 1984. It not only has the unique traditional shape of theYellow Crane Tower, but also is more magnificent than the buildings of previousdynasties.

Please hold the stairs and follow me to the third floor. Here is a ceramicpainting called "the quintessence of literati". The figures in the picture havedifferent and lifelike expressions, which reproduces the scenes of the literaticoming here to chant poems and Fu. You see, the yellow robe in the middle is CuiHao, the great poet of Tang Dynasty. It is said that one year, Cui Hao came tothe Yellow Crane Tower and wrote an impromptu poem after his visit

Once upon a time, people had gone by the Yellow Crane, but there was noyellow crane tower left here.

Once the yellow crane is gone, it will never return.

Qingchuan experienced Hanyang tree, grass luxuriant parrot island.

Where is the hometown at dusk? The Yanbo river is worrying.

This poem has a wonderful artistic conception and is a rare poem describingthe Yellow Crane Tower. However, there are many famous poets in Tang Dynasty,and Cui Hao is not well-known. Therefore, although his poems are good, no oneappreciates them. Another year, the poet Li Bai came to the Yellow Crane Tower.The local people were very happy to see the poet come here, and asked Li Bai towrite a poem for the Yellow Crane Tower. After visiting, Li Bai felt that thelegend of Yellow Crane Tower was strange and the scenery was beautiful, so hemade great progress in poetry and agreed to write poems. People are ready tostudy four treasures, Li Bai dipped in thick ink, hold his breath, to write, butat this time, he looked up, saw Cui Haos poem on the wall, he was stunned onthe spot, shook his head, stopped writing. The onlookers did not know why. Theyasked why. Li Bai sighed and chanted a doggerel

One blow smashes the Yellow Crane Tower and one kick overturns the parrotisland.

In front of me, there is a scene. Cui Hao wrote a poem on it!

After chanting, he left. As a result of Li Bais praise, Cui Haos poemsare well-known, and the Yellow Crane Tower is also spread around with Cui Haospoems.

The fourth floor is the cultural activity place of the Yellow Crane Tower,displaying the impromptu works of famous contemporary calligraphers and paintersvisiting the building. There are also four treasures of the study speciallyprepared here. If any tourists are interested, they might as well show theirskills here.

Now we come to the viewing platform on the fifth floor of the Yellow CraneTower. The first picture we see here is a group of paintings called "thevastness of the river and the sky", which covers an area of 90 square meters andis the largest among the murals in the whole building. It consists of 10 colorpaintings. The three on the front wall are the center of the group of paintings.The first one records the process of the ancient Yangtze River culture from topto bottom. The second is the water waves depicted with gold lines on the stonegreen background, occupying the whole picture. It seems that people stand on across section of the Yangtze River and feel the waves rushing eastward. Thethird one reflects the process of the Yellow Crane Towers emergence, rise andfall after the Three Kingdoms period. The other seven, painted on the e Fang,are: the source of the Yangtze River, the waterfalls in the upper reaches, thescenery of the Three Gorges, the wonders of Lushan, the scenery of Taihu Lake,the river flowing into the sea and the vicissitudes of the sea.

Now lets go to the West and enjoy the beautiful scenery of the three townsin Wuhan. In front of you are the Yangtze River rolling eastward and the YangtzeRiver bridge which makes the natural moat a thoroughfare. In front of you arethe towering TV Tower on Guishan mountain, the magnificent Qingchuan Hotel, suchas the Qingchuan Bridge across the river with rainbow The Yellow Crane Tower,like an old man, sits firmly on the top of the Snake Mountain, witnessing thevicissitudes of Wuhans history and changing today, and looking forward to theprosperous future with expectation.

Well, the tour of Yellow Crane Tower is coming to an end. I hope myexplanation can leave you a good memory. Please forgive me for the shortcomings.Welcome to Jiangcheng next time and come here. I wish you a pleasant journey anda pleasant journey!

各位游客大家好!

恭亲王府原是“千古第一贪”的和珅的家，后被嘉庆帝立下二十四条罪状，抄了他的家充公。因最后一任主人是恭亲王爱新觉罗奕讠斤，所以称为恭亲王府。

北京城两龙脉，一是京城中轴线，二是护城河。故宫就坐落在中轴线的头上。而恭亲王府就坐落在两龙脉相交之处。和珅曾大言不惭说：“皇上坐龙头，我坐龙尾。龙头虽掌大局，却还要龙尾行大事。”听听，和珅野心之勃勃，真不愧“千古第一贪”!

恭亲王府内，有九千九百九十九只“蝙蝠”。这“蝙蝠”并不是真实的蝙蝠，而形似蝙蝠的建筑。和珅想让自己很幸福，便取“福”的谐音字“蝠”，建了九千九百九十九只“蝙蝠”。

进门后，首先映入眼帘的，便是一只硕大的“蝙蝠”。这是一只形似蝙蝠的池塘，名曰“福池”。池岸边随意错落着假山碎石。福池周围栽满了榆树，榆树的果、叶形似铜钱，每当铜钱般的果、叶掉入福池时，和珅就会笑哈哈：“天上掉下的钱，进入我的‘聚宝盆’，地上的钱也是流入我和珅的囊袋中。”这话可真不假!

我们顺着福池潺潺流水走，便来一扇门前。这是一扇精美绝伦的西洋门，色彩鲜艳，做工精细。据说这也是他二十四条罪状之一。因为这一扇西洋门是仿造皇家园林——万寿园里的西洋门造的。

进了西洋门，绕过“送子观音”石雕，便是和珅家的戏园了。戏园前是一片花园，修剪整齐的灌木丛中开着些许花儿。《环珠格格》中“香妃戏蝶”这出戏就是在这里拍摄的。全北京城只有两处是满地青砖，一是故宫的太和殿，二便是和珅家的戏台了。因为青砖的扩音效果十分好，所以在戏台上唱戏不需要任何扩音工具，偌大的戏场人人都能听到音乐，能站在遍地青砖的戏台上为和珅等权贵大臣唱戏也是一种殊荣了。

穿过雕刻精细的朱栏长廊，便来到了和珅的书斋。书斋四面假山竹林环合，清幽宁静。整个恭亲王府，就它不是用石砖砌的。这座书斋是用一种特殊的竹料建成的，冬暖夏凉，和珅最爱待在这里了。

出书斋，前面那座十分大气的建筑就是正殿——和珅会客的地方。要上正殿，有一条很特别的路，只有一节阶梯，然后就是一条笔直平缓的坡路，因为和珅说过他这一世，只有年少时吃过苦，然后就一路平步青云，登上了“一人之下，万人之上”的权势颠峰。我们可以跨过最底下的一节阶梯，免吃一点苦，直接“平步青云”。

有这样一个故事：当年孝庄太后年老病重之时，极其爱戴她的皇孙——康熙帝，心情极其郁闷。他让侍女苏麻喇姑准备好纸笔，大笔一挥，写了一个“福”字。写完之后，玄烨和苏麻喇姑看着那个“福”字惊呆了——那个字苍劲有力，十分潇洒。细一看，竟看见了多个词组：多田，多子，多才，多寿……这不就是皇祖母的心愿吗?康熙帝越看越满意，便命人把这个“福”字拓在一块巨石上。结果，久病多时的太皇太后很快康复了!康熙帝大喜，决定将这块饱含吉祥福瑞气息的巨石代代相传，让爱新觉罗家族世代昌盛。

只可惜传到乾隆手中，就被别人偷出了皇宫。这个人就是和珅。现在这块福石就在我们正殿脚下，只露出写有“福”字的一面。这个“福”便是恭亲王府的第一万个福，寓意“万福”。和珅还神气地说：“皇上是‘万岁’，我是‘万福’!”后来，嘉庆帝抄他家时，本想把福石搬回皇宫，可还是没有搬成。和珅太狡猾了，他用石块砌了一座形似蝙蝠的福山，在“福”字左右各砌了一条龙，寓意“龙坐江山”，嘉庆帝不想自毁“江山”，便把福石留了下来。

恭王府概述

亲爱的朋友，欢迎您使用古游网的导游服务：

王府文化是中华民族传统文化的重要组成部分，是连接宫廷文化和平民文化的桥梁，位于北京西城区前海西街的恭王府，是中国现存王府中保存最完整的清代王府，是全国重点文物保护单位，它代表着中国的王府文化。

乾隆四十一年，即1776年，和珅开始在这东依前海，背靠后海的位置修建他的豪华宅第，时称“和第”。有说法称、明弘治年间、大太监李广也曾经置第于此。嘉庆四年正月初三，太上皇弘历归天，次日嘉庆皇帝就褫夺了和珅军机大臣和九门提督两职，抄了其全家，估计全部财富约值白银八亿两，相当于国库十几年的总收入，所以有“和珅跌倒，嘉庆吃饱”的说法，同年正月十八，即1799年2月22日，和珅被“赐令自尽”。而宅子本身，则归了“爱豪宅不爱江山”的嘉庆胞弟庆僖亲王永璘所有。与此同时，嫁给和珅儿子的乾隆之女和孝公主，仍居住在半座宅第中。咸丰元年，即1851年，清末重要政治人物恭亲王奕?成为这所宅子的第三代主人，改名恭王府，恭王府之名由此沿用至今。“一座恭王府，半部清朝史”是历史地理学家侯仁之对恭王府的评价。民国初年，这座王府被恭亲王的孙子溥伟以40万块大洋卖给教会，后由辅仁大学用108根金条赎回，并用作女生学堂。新中国成立以后，王府曾被公安部宿舍、风机厂、音乐学院等多家单位使用过。

“月牙河绕宅如龙蟠，西山远望如虎踞”，这是史书上对恭王府的描述。就其选址而言，它占据京城绝佳的位置。古人修宅建园很注重风水，北京据说有两条龙脉，一是土龙，即故宫的龙脉;二是水龙，指后海和北海一线，而恭王府正好在后海和北海之间的连接线上，即龙脉上，因此风水非常的好。古人以水为财，在恭王府内“处处见水”，最大的湖心亭的水，是从玉泉湖引进来的，而且只内入不外流，因此更符合风水学聚财的说法。新中国十大元帅和郭沫若等人，均在恭王府的附近居住，而且都非常长寿。据说，北京长寿老人最多的地方就是恭王府附近，这个地方是一块风水宝地。

恭王府是我国保存最为完整的王府建筑群，分为府邸和花园两部分，府在前，园在后。恭王府的开放，早在30年前，就被提上议事日程。1975年，周总理在病床上，将三件未做完的事情托付给谷牧，其中之一就是恭王府的开放问题。

王府占地约3.1万平方米，分为中、东、西三路建筑，由严格的轴线贯穿着的、多进四合院落组成。王府有门脸五间，正殿七间，后殿五间，后寝殿七间，左右有配殿。府邸不仅宽大，而且建筑规模也是王府中最高的。恭王府的中、东、西三路各有三个院落，其中每一路的后两个院子是我们要游览的主要区域。

现在就请您跟随我们的讲解，游览一下这历尽苍桑、重现世人的恭王府吧。

门外院落

首先给您介绍一下王府主体院落之外的部分。在府邸大门外并列有东西两组院落。

西侧一组院落在三间正门两侧开有两座罩子门通向东、西两路院落，门的前方纵列着四排房屋，每排房屋当中各有一座阿思门，东边的阿思门外有一座影壁。

西侧院落南边沿围墙有两排倒座房，是王府的办事机构用房：前排东侧为回事处、随侍处，中间为管事处，西侧为佐领处、档子房、管领处、庄园处、置办处等，后排为粮仓房;两排倒座之间有东房一排，为裁房、厨房、水屋等。

东侧一组院落中南边沿围墙也有一排倒座房，为王府的兵房，驻有护卫王府的旗兵十余名;北边有一组四合院落，据说载滢回府时在此居住。

当时王府的总出入门就开在东侧院落的东墙上。

好了，下面我们将按照由中路入东路，转中路进西路最后到达后罩楼的顺序带领您转转这重新修缮的恭王府。

正门

中路有正门两重，均朝南。现在您要走入的是恭王府府邸的正门，大门面阔三开间，外置石狮子一对，石狮头上的卷毛疙瘩有12排，代表亲王的爵位。

经过这中路的第一个小院，接下来您还需走过这面阔5间的二门，才能进入王府的中心区域。二门内是正殿及东西配殿，其后为后殿及东西配殿。

向里走您马上会看到的是修复后的银安殿。

银安殿

银安殿俗呼银銮殿，是恭王府最主要的建筑。它作为王府的正殿，只有逢重大事件、重要节日时方打开，起到礼仪的作用。民国初年，由于不慎失火，大殿连同东西配殿一并焚毁。现在经过修复，虽不能与原来的完全一样，但还是能让您体会到它的宏伟与庄重，感受到它的神韵。

现在让我们先去游览一下东路的主要建筑。下一个景点是多福轩。

05多福轩

多福轩采用小五架梁式的明代建筑风格。这里是奕?的会客处，保存着一些漂亮的凤凰彩绘，因其内部悬挂许多“福寿匾”而得名。多福轩内6个书架4个多宝格每个都是4米多高，全是用楠木复原的。

轩前院子内有古藤萝一架，被称为“藤莹架”，据考已生长200多年，在北京是不多见的。因此这个院子又被称为“藤萝院”。

绕过多福轩，您将进入东路的最后一个院子，看到后院的正厅乐道堂。

乐道堂及嘉乐堂

这里恭亲王奕忻起居的地方。奕?为皇子时，道光帝曾赐“乐道堂”匾额一方，此堂因此得名。

东路游览完了，现在请您向西走，去参观中路后院的嘉乐堂。

嘉乐堂五开间、硬山顶、前出廊，是和珅时期的建筑，悬挂“嘉乐堂”匾额一方。该匾疑是乾隆帝赐给和珅的，但匾额无署款，无钤记，故无从证实。在恭亲王时期，嘉乐堂主要作为王府的祭祀场所，内供有祖先、诸神等的牌位，以萨满教仪式为主。这就印证了民间对于王府内有座神殿的传说。

看过了银安殿和嘉乐堂，想必您已经发现了，这中轴线上建筑物的屋顶都用绿琉璃瓦、脊吻兽，而配殿屋皆用灰筒瓦。

女士们、先生们：

今天，我带领大家去故宫参观游览。故宫又称紫禁城，在北京城中心。占面积72万多平方米，宫殿有楼阁9900余间。是明、清两代皇帝的住所。城四周各设一门，南面的正门是午门，北门叫神武门，东门叫东华门，西门叫西华门。据说，造就故宫就召集了全国著名的工匠23万人左右，民夫100万人，由此可以知道故宫多少大，有多少壮观。故宫整个院落分为两大部分，即“前朝”和“后寝”。“前朝”是皇帝举行盛大典礼的地方，以太和殿、中和殿、保和殿及东西两侧的文华殿及武英殿为主。“后寝”是皇帝及后妃、未成年的子嗣们居住的地方，主要以乾清宫、交泰殿、坤宁宫及东西六宫为主。

大家请看，这座建筑物就是午门，午门又称五凤楼。明代，每年正月十五，午门都要悬挂灯赐食百官。到了清代，这个活动就取消了，此外，国家凡有征战凯旋时，皇帝都要在此接受献俘典礼，皇帝亲征也从午门出驾。关于戏曲舞台上“推出午门斩首”的说法，实际上是明代朝廷命官犯罪在午门廷杖，好，我们再往前走。

现在我们已来到了太和殿广场。这是铜香炉，这里一共有18 个，代表清朝18个省。东西两侧各有一只铜制的仙鹤和龟，是代表长寿的象征。看，现在展现在我们眼前的是太和殿，是整座紫禁城内级别最高的建筑，只有皇帝举行盛大典礼时才使用，象征皇权的至高无上，。太和殿俗称金銮殿，太和殿正面有12根大柱，东西约63米，高35米。整个大殿雕梁画栋，一条条巨龙蜿蜒盘旋在大红柱子上，这些龙姿态不一，刻画的栩栩如生。整个宫殿也非常豪华富贵。殿内有2米高的平台，上面雕刻着9条金龙的宝座。后面有金漆围屏，前面有御案。殿顶形式为最高等级的重檐庑殿顶，就连大殿正脊上的吻兽也是我国目前最大的，总之处处显示“第一”。

看完了太和殿，我们再来看中和殿。大家请看!中和殿是皇帝在大典前等待吉时、稍事休息的地方。下面，请大家跟我来一起参观当时的国宴厅--保和殿。各位朋友，这座大殿是故宫前朝三大殿中的最后一座大殿，叫保和殿。这座大殿被称为清代的国宴厅及科举考场。

现在我们来到了乾清宫，这是皇帝在紫禁城中居住和处理日常政事的地方。乾清宫分为中殿、东暖阁及西暖阁三个部分。正殿是皇帝处理日常政务、临时按见大臣的地方，殿中设有皇帝宝座及御案，正中挂着一块“正大光明”匾，那是清朝皇帝的祖训，作为治国、修身、平天下的基本准则。东、西暖阁是皇帝晚上住宿的地方。

现在请各位随我去参观交泰殿。各位请看，这座四角攒尖顶的大殿叫交泰殿，这座建筑是明清两朝皇后过生日时举行寿庆活动的地方。在大殿后墙匾额上有“无为”二字，那里是康熙皇帝的御笔，意思是希望后代能够以德制国，施以仁政，以图国家长治久安。

各位朋友，现在我们来到了紫禁城的后花园--御花园，这里是帝后们的休闲娱乐的场所。大家可以在此拍照留念。

由于时间关系，我们就先讲到这里，下面给大家2小时自由参观的时间，请大家不要在墙上乱涂乱画，保护文化遗产，希望大家玩的愉快。

Ladies and gentlemen:

Today, I guide you to visit the Forbidden City to visit. The Palace Museum, also known as the Forbidden City, in the city center. A castle in the total area of more than 720xx0 square meters, the palace has more than 9900 rooms. As the residence of the Ming and qing dynasties emperor. Around each set one door, the front entrance to the south is the meridian gate, north gate called creature gate, east gate called DongHuaMen, Simon called xihua gate. Is said to bring up the palace called the national famous craftsmen around 230000, civilian worker 1 million people, this can know how big the Palace Museum, how many spectacular. The imperial palace the entire courtyard is divided into two parts, namely the "power" and "bed". "Power" is the place where the emperor held a grand ceremony, in taihe palace, zhonghe palace and Baohe Palace and mandarin house on either side of the things and the hall of martial valor. After the "bed" emperors and empresses, underage children where they live, mainly by the palace of heavenly purity, this temple, palace of earthly tranquility and natural things.

You see, the building is the meridian gate, the meridian gate is also called the five-phoenix towers. In the Ming dynasty, the fifteenth day of the year, meridian gate hanging lamp gives her food. This activity is cancelled in qing dynasty, in addition, every country in triumph, the emperor will be offered in this accept captive ceremony, the emperor personal expedition also out of the meridian gate drive. About drama stage "the launch of meridian gate beheaded", is actually in the Ming dynasty imperial court MingGuan crime in the meridian gate court beating, well, let us go forward again.

Now we have arrived at the hall of supreme harmony square. This is copper incense burner, a total of 18 here, on behalf of the qing dynastys 18 provinces. Things on both sides of each have a bronze crane and turtle, represents a symbol of longevity. Look, now show in front of us is the hall of supreme harmony, is the whole of the tallest buildings in the Forbidden City level, only use the emperor held a grand ceremony, a symbol of imperial power, supreme. The hall of supreme harmony commonly known as during, the hall of supreme harmony with 12 positive pillar of big, something about 63 meters, 35 meters high. The hall, with a dragon winding on bright red post, these dragons have different attitude, depicting the lifelike. Whole palace is also very luxurious riches and honour. Inside is 2 meters high platform, on which carved with nine dragon throne. Folding screen behind gold lacquer, in front of royal. Temple top form as the highest level of double-hipped roof hip roof top, even the ridge of the hall are shibi is also the biggest in China, the overall display "first" everywhere.

After reading the hall of supreme harmony, we look at zhonghe palace. You see! Zhonghe palace is the emperor before the ceremony waiting ji, take a break. Below, please come with me to visit the state banquet hall, Baohe Palace. My dear friends, this temple is the imperial palace imperial three the last in the main hall of the temple, called Baohe Palace. The hall is called the state banquet hall and the imperial examination in qing dynasty.

Now we came to the palace of heavenly purity, it is the emperor in the Forbidden City to live and handle daily politics. In the palace of heavenly purity is divided into the temple, east west NuanGe NuanGe and three parts. Main hall is the emperor to handle daily affairs, temporary according to see the minister, the temple with emperor to the throne and imperial, hanging in the middle of a "legitimate" plaque, it is qing dynasty emperors ZuXun, as a rule, the basic principles of cultivate ones morality, flat world. East, west NuanGe is the place where the emperor night accommodation.

Now please follow me to visit this temple. You look at the four corners to save peaked hall called tai temple, the building is the Ming and qing dynasties birthdays events held the queens birthday. On the horizontal board in the back wall of the hall there are "doing nothing" 2 words, there is the emperor kangxi YuBi, means hope children can be good for the system, the benevolent governance, to national security.

My dear friends, now we came to the garden of the Forbidden City, imperial garden, here is a place for after the emperors recreation. You can be in the pictures.

Due to time relationship, we first talked about here, the following 2 hours of free time to visit to you, please dont graffito of the scribble on the wall, the protection of cultural heritage, we hope you enjoy.

东路以建筑为主。东有两山南北奔趋，两山各在东南和东北转折成围合状。建筑分三个小院。，南面靠东院入，抬头是一精致垂花门，入内为狭长院落，院内当年种竹，正厅为大戏楼之后部，西厢为中路明道堂之后卷，东厢为一排厢房，院西为另一个狭长院落。入口月洞门，曰:吟香醉月。北面是东路的主体建筑大戏楼，戏楼自成一个小院，面积达685平方米，院内有前厅、观众厅、舞台、扮戏房等，厅内装饰豪华，是王府的观戏处。

西路以山水为主。西路的起始部分从飞来峰西走，在南端是两山之间的一个雄关。关名曰:榆关，榆关即长城的山海关，是长城的象征，素有天下第一关之美称，当年，清代皇帝就是从此入关，在园中设此关足以表示园主不忘记清祖从山海关入主中原的丰功伟绩。榆关之前是西路的中心大方池，方池东南角出细流折东与福河相连，大方池之中有一个方形小岛，岛上是观鱼台，以此来喻庄子濠上观鱼之乐的典故;池西是西山;池前有五间堂屋。东出抄手廊与中路滴翠岩的曲廊相接。

全园以福字贯穿，表明主题明显。山势围合有新意，榆关雄峙也有新意，但东部建筑较多，中部曲廊的围合也不够有机，特别是理水较差。从堆石、建筑、植物、格局上看仍有北方园林特点。

恭王府位于什刹海北岸的恭王府是世界最大的四合院，也是今日北京城里，60余座清代王府中保存最完整的一个。分为平行的东、中、西三路。中路的3座建筑是府邸的主体，一是大殿，二是后殿，三是延楼。延楼东西长160米，有40余间房屋。东路和西路各有3个院落，和中路遥相呼应。王府的最后部分是花园，20多个景区各不相同。

恭王府是清道光帝第六子恭忠亲王府第。前身为乾隆时大学士和砷的邸宅。嘉庆四年(1799年)和砷获罪，邸宅入官，嘉庆帝将其一部分赐给其弟庆僖亲王永磷，是为庆王府。以后咸丰市将庆王府收回，转赐其弟奕沂，是为恭王府。咸丰、同治年间曾整修，并在府后添建花园。

Hello, everyone. Im Niu Ge, the tour guide of this trip to Mount Tai.Welcome.

Mount Tai, located in Taian City, Shandong Province, has always been theplace for emperors to worship their ancestors, and is also the first of the fivemountains in China.

From a distance, Mount Tai is green, like a green veil.

As you approach, you will first come to Dai Temple, where the emperors ofall dynasties held the ceremony of offering sacrifices to Mount Tai. Among them,Tianfu hall has the main building of Dai Temple, which is also known as thethree palace buildings in ancient China, together with Taihe Hall of theForbidden City in Beijing and Dacheng Hall of Confucius Temple in Qufu.

Out of the Houzai gate of the Dai Temple, you can walk not far todaizongfang, which is the starting point of Taishan imperial road.

After the Queen Mother pool, Doumu palace, hutiange and many otherbuildings, you come to Zhongtianmen. The landmark is like a transfer station fortourists to rest.

Continue to move forward, after 18 sets, is kaixianfang. You can seeNantianmen from here. It is said that Zhu Bajie fell down from here.

When you come to Tianjie and look at the mountains surrounded by clouds,you will feel that you will be able to climb to the top and see all the smallmountains.

After walking on the Tianjie street, its not far from the DaidingYuhuangding. There is a temple on the Yuhuangding, in which there is a 1545meter stele. This is the highest place in Mount Tai.

Climbing Mount Tai is not only an enjoyment of natural beauty, but also anexperience of cultural beauty.

Friends:

Today, Im going to show you a famous tourist attraction in Luoyang - Baimatemple. Baima temple is located about 12 kilometers east of Luoyang City. It isclose to Mangshan Mountain in the north and Luoshui River in the south. It hastowering pagodas, towering halls, long forests and ancient trees. Not far to theEast, the ancient city wall of hazelnut groves still meanders on the Yiluo plainintermittently, drawing out the grand outline of Kyoto, a great power in thepast. That is the former site of Luoyang City in the Eastern Han Dynasty.

Baima temple was founded in the 11th year of Yongping (AD 68) of theEastern Han Dynasty. It is the first temple officially established by thegovernment after Buddhism was introduced into China. It is the first BodhiTaoist temple for Buddhism originated from the South Asian subcontinent toprosper and develop in the vast land of China. Therefore, it has always beencalled "Shiyuan" and "Zuting" by the Buddhist circles. "Shiyuan" is thebirthplace of Buddhism, "Zuting" is the courtyard of the founder. It has playedan important role in the spread and development of Buddhism in China, in thepromotion of Ideological and cultural exchanges between China and foreigncountries, and in the development of friendship among the people of allcountries. In 1961, the State Council announced that Baima temple was the firstbatch of national key cultural relics protection units. In 1983, the StateCouncil announced that Baima temple is the key Temple of Chinese Buddhism inChina. Not long ago, on June 2, __, Baima temple was designated as a national 4Ascenic spot by the National Tourism Administration.

Baima temple was founded in the Eastern Han Dynasty. It was destroyed forthe first time when Dong Zhuo burned Luoyang. Then it rose and fell. At the timeof Wu Zetian, Xue Huaiyi, who was in charge of the construction, reached itspeak. The most recent large-scale renovation was carried out in 1972 to welcomePrince Sihanouk of Cambodia with the instruction of Premier Zhou.

The existing Baima temple is a rectangular courtyard facing south, with atotal area of about 60000 square meters. There is a wide square in front of thedoor. The main buildings in the temple are distributed on the central axis fromsouth to north. There are five main halls in front and behind, which areTianwang hall, Great Buddha Hall, Daxiong hall and Pilu Pavilion. On the Eastand west sides, there are bell, Drum Tower, Zhaitang, Hakka hall, Zen hall,ancestral hall, sutra collection Pavilion, magic weapon Pavilion and otherancillary buildings, which are symmetrical and well arranged. The two stonehorses in front of the mountain gate are 1.8 meters high and 2.2 meters long,with gentle image and round carving. You may ask, are these two horses relatedto the founding history of Baima temple?

On the foundation of Baima temple, the most popular saying is "Baimatuojing". According to records in Guans Buddhist books, one night in theseventh year of Yongping in the Eastern Han Dynasty, Emperor Liu Zhuang (the sonof Liu Xiu) spent the night in Nangong. He dreamed that a golden man, who wassix feet tall and shining on his head, came from the West and flew around thepalace. The next morning, Emperor Hanming summoned his ministers and told themthe dream. Doctor Fu Yi said: I heard that there is a God in the west, andpeople call it Buddha, just as you dream. After hearing this, Emperor Han andMing believed it, so he sent more than ten ministers, such as Cai Yin and QinJing, to the western regions to pray for Buddhist scriptures and Dharma. In AD65, Cai Yin and others bid farewell to the imperial capital and embarked on thejourney of "seeking scriptures from the west". In Dayue Kingdom (now Afghanistanto Central Asia), I met Indian eminent monks, such as shemoteng and zhufalan. Imet Buddhist sutras and white felt statues of Sakyamuni Buddha. I sincerelyinvited the two eminent monks to go to China to preach Buddhism. In the tenthyear of Yongping (AD 67), two Indian eminent monks were invited to carryBuddhist scriptures and statues on white horses together with envoys of theEastern Han Dynasty to Luoyang. Emperor Hanming was very happy to see theBuddhist scriptures and statues. He was very polite to the two eminent monks. Hepersonally received them and arranged for them to stay in Honglu temple, theofficial office in charge of foreign affairs at that time. In 68 A.D., EmperorHan and Ming ordered the construction of monasteries in the north of sanliyuroad outside Xiyong gate in Luoyang. In memory of the white horse carryingScripture, it was named "White Horse Temple". The word "Si" comes from the word"Si" in Honglu temple. Later, the word "Temple" became a general term forChinese temples.

When it comes to Baima temple, many visitors will associate it with thestory of "monk Tangs learning from scriptures". In fact, from the perspectiveof time, Baima temple was more than 560 years earlier than "Tang Monks learningscriptures".

The two stone horses in front of us are two excellent stone carvings of theSong Dynasty. Around 1935, master Seng Dehao, who presided over the restorationof Baima temple, moved them to the front of the mountain gate. As you can see,the gate is a memorial archway style hilltop built in the Ming Dynasty. In 1987,the top was renovated, and the three characters "White Horse Temple" on thewooden plaque was inscribed by Mr. Zhao Puchu, the former president of ChinaBuddhist Association. The three gates symbolize the "three gates of liberation"in Buddhism, which is called the gate of nirvana in Buddhism. The three dooropenings are all made of brick and bluestone. Some of them are engraved with thesurnames of craftsmen. From the font, this kind of stone should be a relic ofthe Eastern Han Dynasty, and it is the earliest cultural relic in Baimatemple.

On the west side of the gate of Baima temple, there is a huge half stonetablet, which is about 1.7 meters high and 1.4 meters wide. It is said that thistablet was written by Su Yi, a famous scholar and academician of the SongDynasty. Because its inscription is not written from top to bottom, but iswritten in several rows with short lines, so it is called "duanwen tablet",which is one of the six scenes of Baima temple.

On the east side of the mountain gate is the stele of the Yuan Dynasty,which is 3.5 meters high and 1.15 meters wide. This monument was erected in 1333A.D. and was written by Zhong huawencai, a famous monk of Huayan in the YuanDynasty. It contains the following words: "the man of shangmengjin, flying fromthe west to the west, was bright, and told his dream to his subordinates by ChiDan", "sent 18 people, including Cai Yin and Qin Jing, to visit Tianzhu in thewest, and met with samanga, moteng and zhufalan ”The inscriptions call BaimaTemple "Zuting" and "Shiyuan", and say "Shiyuan is in the middle of heaven, theplace of Guanyu Buddhism", which is in fact "the Enlightenment of Teng and LANmonks". Zhong Hua Wencai later went to Wutai Mountain, one of the "four famousmountains" of Buddhism, and became the first leader of Youguo temple. Thisinscription should have been written by him when he was in zhuoxi Baima temple.Regular script with inscriptions on steles is a rare art treasure ofcalligraphy. Therefore, the tablet did not leave the name of the person whowrote the tablet, so it became a pending case. But the font is "Zhao style".

In front of this East-West symmetrical building, on the east side is thenewly-built bell tower, in front of which are five "Mentou halls" built in theperiod of the Republic of China; on the west side is the newly-built Drum Tower,in front of which is the "Yunshui hall" built in the period of the Republic ofChina. "Mentou hall" and "Yunshui hall" have been set up as Buddhist lawlogistics office and tourism center.

To the east of the bell tower and to the west of the drum tower, close tothe walls on the East and west sides, are the tombs of two Indian monks. The twoeminent monks had been living in Baima temple for a long time to translate andpreach Buddhist scriptures, where they jointly translated the earliest ChineseBuddhist Scripture forty two chapters. They passed away in Baima temple oneafter another, and were buried in the temple. In front of the tombstone, thereis a tombstone erected in 1634, the seventh year of Chongzhen in Ming Dynasty."Tenglan tomb" is also one of the six scenes of Baima temple.

Now the main hall we see is called Tianwang hall, which is the first majorhall in Baima temple. This hall is named for the four heavenly kings. Facing himis Maitreya Tatu. He is smiling and amiable. He holds rosary beads in his righthand and cloth ribbon in his left. His image is vivid and interesting. He is asculpture of the Ming Dynasty. In the Buddhist temples of the Han nationality inChina, the first hall is usually dedicated to Maitreya. When people enter theBuddhist temple, they will first see this happy image, which will produce a kindfeeling to Buddhism.

The large niche above the Buddha statue is carved with more than 50 Dragonsof different shapes. The carving is exquisite, and it is the best wood carvingart of the Qing Dynasty.

On both sides of the hall, there are four heavenly kings, also known as the"four King Kong". They are: the eastern Heavenly King holding the Kingdom,holding the pipa; the southern Heavenly King holding the umbrella in his righthand, holding the demon in his left hand; the Western Heavenly King holding thedragon in one hand, holding the Pearl in the other; the northern Heavenly Kingholding the pagoda in his hand. According to a Chinese custom, one of the magictools they hold is different. They represent "wind", "tune", "rain" and "Shun"respectively. The four heavenly kings are a group of clay sculpture works ofQing Dynasty, which are burly and majestic.

This statue of Wei tuotian general standing in the north, known as the"Dharma God", is a clay sculpture of the Qing Dynasty. It is dressed as amilitary general and stands behind the statue of Maitreya. Facing SakyamuniBuddha, it is performing the task of maintaining the preaching ground andforbidding the invasion of evil spirits.

There are many pomegranate trees planted on the East and west sides of thetemple. People say that "may pomegranate is as red as fire", but in Baima Templeit is just the opposite, because the pomegranate here is white. Every April andmay of the lunar calendar, the trees are full of pomegranate flowers, crystalwhite, jade like snow, very good-looking, really "may pomegranate white assnow.".

The Great Buddha Hall is the second major Hall of Baima temple. On the eastside of the front of the Great Buddha Hall, there is a stele of "rebuildingBaima Temple" written by Huang Jin in 1556. The stone tablet is 3.8 meters highand 1.03 meters wide, which has important reference value for the study of thehistorical evolution of Baima temple.

The Great Buddha Hall is the main hall in the temple, where major Buddhistactivities are held. Todays Great Buddha Hall was rebuilt in the Ming Dynasty.Although it has been rebuilt by later generations, it still has thearchitectural style of the blind generation.

There are seven statues on the altar in the middle of the hall. The statueof Sakyamuni Buddha in the middle sits on the seat of Xumi, with a height of 2.4meters.

The statue here is said to be the image of his last sermon. In this sermon,he did not speak, which is called "speechless sermon". He only held a flower inhis right hand, which made people guess, that is, he "twisted the flower to showit to the public" at the nirvana meeting. The symbol on the chest of the GreatBuddha means that the Buddha has "boundless blessing" and "perfect harmony ofall virtues". Therefore, the body has auspicious appearance, which means "theplace of auspiciousness". Wu Zetian defined the pronunciation of this symbol as"ten thousand".

On the left side of Sakyamuni is mahakaya, the eldest disciple. In this"speechless saying", only he understood the real intention of the Buddha, so hebroke his face and smile. Later, he was promoted as one of the top ten disciplesof Sakyamuni. Chinese Zen worshipped him as the first generation patriarch ofIndian inheritance.

The standing statue on the right is Ananda, the eldest disciple. He iswell-known and has a strong memory. He is known as "the first of many stories".Chinese Zen Buddhism also promoted him as the second generation of patriarch whoinherited Buddhism in India.

On the left side of JIAYE is Manjusri Bodhisattva, on the right side isPrajna Sutra, which is known for its profound knowledge and wisdom; on the rightside of Ananda is Puxian Bodhisattva, who holds Ruyi hook, whose virtue isperfect and whose merits and demerits are boundless, which is known as"Xingyuan".

Sakyamuni Buddha, Manjusri and Puxian Bodhisattva are collectively known asthe "three sages of Sakyamuni". These are three clay sculptures of the MingDynasty. East and west stand by two statues to support heaven and man. They holdflowers in their hands and have a delicate posture. They are also called "Sanhuatiannv". When the Great Buddha preached the sermon, he offered support to heavenand man, and scattered flowers one after another in the high sky.

Hanging in the southeast corner of the Great Buddha Hall is a Ming Dynastybell, which was cast by eunuch Huang Jin and weighs 2500 Jin. It is said thatthere used to be a big bell in the White Horse Temple. When the moon is whiteand the wind is clear and the people are still, the monks knock on it. The bellrings all over the place, lasting for decades. Whats more, as soon as the bigbell rings, the big bell on the clock tower of the old city of Luoyang, 25 milesaway, will also ring. As soon as the big bell on the clock tower of the old cityrings, the big bell of Baima temple will ring. This is "the bell of HorseTemple". It is one of the eight sceneries of Luoyang, also known as "midnightbell". It is one of the six sceneries of Baima temple.

The southwest corner of the hall is Dafa drum. The bells and drums here areall the musical instruments that monks beat when they are engaged in Buddhistactivities.

In the rear of the Great Buddha Hall, this sitting statue facing the northis called Guanyin Bodhisattva. Because of its back to the Great Buddha, it isalso known as "sitting upside down Guanyin".

Now what we see is the third main hall - Daxiong hall. Daxiong hall,originally rebuilt in Yuan Dynasty, was rebuilt in Ming and Qing Dynasties. Inthe east wall outside the hall, there is a stone engraved with the supernaturalrecords of the Han Dynasty by Mo Teng, which was re established in the SongDynasty. Bi Wu said that it "has a unique typeface like the preface to the holyreligion, and the calligraphy of the Northern Song Dynasty still has the styleof Jin and Tang Dynasties, which is good and lovely." At this moment, the stonerecords the origin of the construction of Qiyun tower by Emperor Han andMing.

In the hall, on the ceiling. In the center of the hall, this hugedouble-layer niche with wood carvings and gold stickers is exquisitely carvedand resplendent. In the middle of the upper niche, there is a roc golden wingedbird, which kisses the human body. On both sides of the bird, there are threedragons in relief. According to Buddhist legend, the Dapeng golden winged birdlikes to eat dragons most. The dragon has no choice but to "complain" to theTathagata Buddha. The Tathagata Buddha draws a bunch of silk from his cassockand covers a dragon with a piece of silk. From then on, the dragon was protectedby the Tathagata Buddha and no longer worried about the harm of Mirs. TheTathagata Buddha also uses the supernatural power to make the offering changeinfinitely. By substituting the offering for the dragon, it meets therequirements of Dapeng golden winged bird and solves the contradiction betweenthe two sides. Both the dragon and the bird are happy. The design on the nicheprobably originated from this Buddhist legend.

The three main Buddhas in the niches are sitting on the lotus throne withknees on both sides. In the middle of the niches is Sakyamuni, who is honored as"Mahatma", that is to say, he is as powerful as a great warrior. As high as 2.25meters, the whole image gives people a sense of infinite solemnity, holiness andtranquility. On the left side of Sakyamuni is the pharmacist Buddha of the "pureglass world" in the East, and on the right side is Amitabha Buddha of the"paradise" in the West. The three Buddhas have the same shape and style.

Before the three main Buddhas, Wei Tuo and Wei Li were standing oppositeeach other.

There are eighteen Arhats on both sides of the hall. This group of eighteenArhats are sitting statues with different shapes. The height is between1.55-1.61 meters. On the west side, there is a arhat, wearing a corolla and askirt, which is a dignified and elegant female image, while the other 17 statueshave their top cut. Some visitors call them the eighteen Arhats.

The three main Buddhas, the two heavenly generals and the eighteen Arhatsin the main hall are all statues of the Yuan Dynasty. There are 24 MaitreyaBuddhas in the temple of heavenly kings. They were transferred from the GreatBuddha Hall of cining palace in 1973. They are rare cultural relics in China.Among them, the eighteen Arhats are the only remaining set in China and are thetreasure of Baima temple.

There are 5056 mural Buddhas on the East and West gables.

Wei Litian, standing at the back of the hall, is the only remaining claysculpture of the Yuan Dynasty in the temple.

The reception hall is the fourth major hall in the temple. According toBuddhism, Buddhists can be welcomed and guided to the western "paradise" byAmitabha Buddha when they have achieved certain achievements in their practice.In the center, the Buddha is Amitabha, with his right hand extending forward anddownward to make a leading shape, and his left hand pointing to the western"paradise". On the right is Guanyin Bodhisattva, and on the left is dashizhiBodhisattva, collectively known as the "three saints of the west", all of whichare clay sculptures of the Qing Dynasty. The reception hall was destroyed byfire in Tongzhi period of Qing Dynasty and rebuilt in Guangxu period. It is thelatest and the smallest one built in Baima temple.

Now, please come with me to the qingliangtai. It is said that theqingliangtai used to be a summer resort and a reading place for Liu Zhuang,emperor of the Han and Ming Dynasties, when he was a child. Later, two Indianmonks lived here and translated scriptures to preach. The first Chinese Buddhistsutra, forty two chapters Sutra, was translated from this place. Since theEastern Han Dynasty, it has always been a place for collecting scriptures. Thename of qingliangtai originates from monk qingruxiu, and is known as the firstof the six scenic spots in Baima temple. Such as Xiu Neng, Wen Neng, poetry,calligraphy and painting are good. He named the six important monuments in Baimatemple as the six sceneries of Baima temple, which are Qingliang terrace,burning Sutra terrace, Qiyun terrace, midnight bell, Tenglan tomb and duanwenstele.

The whole stage, with Pilu Pavilion as the center, is surrounded by theaccessory hall, monks room and veranda, forming a closed courtyard. PiluPavilion is the last main hall in the temple. It was rebuilt in the MingDynasty, with double eaves resting on the top of the mountain. In the middle ofthe Buddhist altar in the temple, the main statue is Maha piluzana Buddha, orPilu Buddha for short, which means "Da RI Buddha", symbolizing the light andboundless Buddhism. Pilufa, an important sect in Buddhism, is the highestworshipped by Tantrism (also known as zhenyanzong)

Hunan province is located in the south of the Yangtze river middle reaches, the majority of areas in the south of dongting lake, the name of hunan. Within the territory of the xiangjiang river runs through north and south, and hunan for short. Allegedly, the xiangjiang river basin in the past more than planting lotus, the tang dynasty poet Tan Yongzhi have "autumn wind wan li furong country" of words, so it is called the "lotus" of hunan. Sichuan hunan jiangxi province in the east, west, south which the guangdong, hubei province in the north.

The dongting lake plain is located in the north of hubei province. East range Mimi, yueyang, west to LinLi, changde, taoyuan, yiyang, Joe, XiangYin mouth, south to the north to the south of jingjiang reach of hubei province. Covers an area of 12690 square kilometers (hunan province). At an altitude of 30-50 meters. Long-term deposition of dongting lake, lake of exposed the fluvial alluvial plain. The dongting lake plain and south-central es on the plain of jianghan plain, hubei province, is one of the three great plains is an important part of the Yangtze river plain.

River in hunan province, do so more than 5 km river in 5341, the total length of 90000 km, the basin area in more than 5000 square kilometers of the river article 17. Except a few of the pearl river water system and the gan river in the province, mainly in hunan, endowment, yuan and li four water and its tributaries, along the terrain into dongting lake from the south to the north, the city ling angeles into the Yangtze river and dongting lake water system formed a relatively complete. The largest rivers in the xiangjiang river in hunan province, is also one of the seven major Yangtze river tributaries. Dongting lakes largest lakes in the province. The lake across hunan and hubei provinces. In 1644-1825 in dongting lake area of 6270 square kilometers. In 1937, covering 1937 square kilometers. 1983 measurements, dongting lake water is only 2691 square kilometers, less than half in 1825. Due to the increasing lake sediment loads, 28 years, from 1949 to 1977 in dongting lake shrink 85500 mu per year on average.

Hunan is a minority more provinces, are back, tujia, miao, zhuang, manchu, dong, yao, Mongolian, uygur, yi, Tibetan, Korean, etc. 26 ethnic minorities.

Changsha in hunan province is located in the eastern north of hunan province, the xiangjiang river downstream, jing railway line, the east and jiangxi tonggu, over load, yichun, pingxiang border, south to xiangtan and zhuzhou city, west and loudi and yiyang region adjacent, north borders on yueyang area. Changsha is the provinces political, economic, cultural and transportation center, one is one of the famous historical and cultural city by the state council. About seven thousand years ago, changsha has the original ancestors reproduced here. The name of changsha began in the western zhou dynasty. Dynasty period to the southern town of chu, qingyang, the qin dynasty unified the rear changsha county, the early western han dynasty set up changsha kingdom, han, jin and southern dynasties, changsha as the slag in the county, sui xingsha, tang for tam states, the five dynasties and ten states for capital, and chu yuan to tam state road, and another day in the road, the Ming and qing dynasties for changsha office, set up in 1933 in changsha city. Since the qing dynasty, changsha calendar for hunan. On August 4, 1949, changsha peaceful liberation.

After the founding of new China, this economic development soon, has now formed by mechanical, textile, light industry, chemical industry, building materials, food and other industrial comprehensive industrial system, the main products are cotton, cigarettes, industrial pump, blower, coal, steel, cement, etc., traditional industrial products, changsha, hunan embroidery, liuyang grass cloth, firecrackers, chrysanthemum stone, copper officer, pottery, etc. Agricultural and sideline products is given priority to with rice, pig, fish, tea, citrus, tea oil, rapeseed and other also.

Hunan province rich in mineral resources, is the national important mineral base, known as "the hometown of nonferrous metals," said, nearly is known as "the hometown of non-metallic" again.

A lot of places of interest in hunan, yueyang tower, dongting lake, yuelu academy, writing, as pavilion, orange chau, shaoshan MAO zedongs former residence, xinmin society, water pool revolutionary memorial hall, self-study university site, site of liuyang Wen Gu city meet site, comrade liu shaoqis former residence, residence of comrade Yang Kaihui, lei feng memorial hall, etc., and hengshan, zhangjiajie national forest park, etc.

清代皇室为了显示他们的特殊地位和便于管理，清代王府一般都设在内城。

“铁帽王府”。清初对入关有功的8家王爵，封为世袭罔替，俗称“铁帽王”，他们的王府就叫铁帽王府，共有8处，5处在西城，三处在东城。

以后又封了几个铁帽王，共12个世袭罔替王爵。

北京有两个恭亲王，一个是顺治皇帝的第五子常宁，府址在今东四十条。

另一个是道光皇帝的第六子奕*，1852年将原庆王府转赐奕*，此处原是和珅宅，位于前海西街17号，这个恭王府是保护得最好的一个王府。

恭王府位于前海西街17号，是清代规模最大的一座王府，据说恭王府总面积为一百多亩。相当于中山公园，这是至今保存最好的一座王府，曾是和珅的宅邸。

1996年10月起开放的只是恭王府的后花园，占地9亩，但其规模已经是非常可观的。

恭王府分中东西三路，分别由多过四合院组成，后为长160米的二层后罩楼。

恭王府假山，此假山是用糯米浆砌筑成的，非常坚固，山上置两口缸，缸底有管子通到假山上，通过往缸中灌水的办法来增加院中的湿度，过去整个假山上都长满了青苔。

假山正中有一康熙皇帝为其母祝寿写的“福”字碑，这是恭王府的“三绝”之一，碑石长7.9米，贯穿整修假山。

垂花门，因门上有两个倒垂的花卉而得名，门前的两棵龙瓜槐在和珅居住时就有，这种树比较珍贵。

垂花门内的牡丹院，院中有紫藤萝架。 院子正中造形呈蝙蝠形状的小湖。

在清代的北京，往住宅中引入活水，是要经皇帝特批的，恭亲王府是少有的几个享此殊荣的王府之一。

西式门，据说在当时在北京只有3个。这也是恭王府的三绝之一，另一绝是戏楼和福字碑。

花院门内的假山石，起到影壁的作用，名称为“独乐峰”。

Hello, teachers!

First of all, on behalf of all the staff of Sitong travel agency, I wouldlike to extend a warm welcome to you and thank you for your support and trust inour travel agency. My name is carving time. Im a tour guide of Sitong travelagency. Please call me Xiao Liu. Sitting in the front driving position is ourteam driver master Zhang. Master Zhang has rich driving experience. I believeyou will feel comfortable and safe on the way. Today, I feel very honored to beour tour guide and know so many teachers and friends. If you have anydifficulties and requirements during your journey, please put forward them intime and I will try my best to serve you. I also hope that you can activelysupport and cooperate with my work. Here, I wish you a pleasant journey, happyto come and satisfied to return.

The scenic spot we are going to visit today is the ancient culture street.The ancient culture street is a street with Tianjin local characteristicscentered on the Tianhou palace. It is located in gongnangong North Street,Nankai District. In 1985, it was reorganized by the municipal government torestore its traditional style and named "Ancient Culture Street". The ancientculture street is different from the general commercial street. It gathers allkinds of handicrafts and cultural goods from all over Tianjin and even the wholecountry. Among them, the willow youth paintings, clay figurine Zhang Caisu andkite Weis kites are most famous at home and abroad. The whole street is full ofstrong Chinese flavor, Tianjin flavor, ancient flavor and cultural flavor. Sowhat about the ancient culture street? Lets make an evaluation after visitingit in person.

Well, we have come to the parking lot of the scenic spot. Please rememberthat our car is a white golden dragon, and the license plate is Jin a2345. At 4pm, the car will be waiting for you in Gongbei street. I hope you wont be late.Please lock the window. Please take your valuables with you. OK, please getoff.

The first thing that catches our eyes is a tall and majestic pailou withgold colored painting and green top Zhuying. The color painting on it is calledxuanzi color painting, with the words "hometown of Jinmen" written on it. Itdefinitely points out that the area near the ancient culture street was asettlement 800 years ago, where the Jin people who ruled the North establishedZhigu village, the most important prison of Tianjin city. Todays Tianjin isformed by the gradual development of this area as the original central area. Ithas always been a prosperous commercial area in Tianjin for six or seven hundredyears, which has played an immeasurable role in the development of Tianjin. Itis well deserved to be called the hometown of Tianjin.

Well, please follow me into this street. Youve noticed that many shops inthis street do not have colorful paintings under the eaves and in the rooms.These are Kaiguang Qing style Su paintings, most of which are character stories.Lets take a look at the color paintings of you Fangjian in Jizhen. On them areeight paintings in the romance of the Three Kingdoms, including "three marriagesin Taoyuan", "three heroes fighting Lu Bu in Hulao pass", "Lu Bu playing DiaoChan in Fengyi Pavilion" and "refusing Cao in Dangyang". From the perspective ofWestern Shu, they mainly depict the heroic stories of Liu Bei, Guan Yu and ZhangFei. We are looking at the Fangjian of Liyuan Pavilion opposite. The painting onit is the classic opera Xixiang Ji, which describes the love story between CuiYingYing and Zhang Junrui.

Well, now lets turn around and have a look. There are two tall flagpolesin front of the gate of tianhuangong mountain. They stick straight into Yunxiao,which is particularly eye-catching. This flagpole is 26 meters high. Theflagpole is made of several pieces of copper and iron rough wood. The outerlayer is wrapped with hemp plaster, and then coated with paint. It is solidthrough winter and summer. It is said that when the flagpole was first erected,on the one hand, it hung lights to guide the boats going to and fromsanchahekou, on the other hand, it served as a foil for Tianhou palace, makingthe whole building complex appear to be in an extraordinary state. Later, it wasspecially used to hang the long flag of Empress Dowagers title during thepilgrimage on the 1st and 15th day of each lunar month and during the templefair.

Please go on. Now we are looking at the main building of Tianhou palace.Tianjin local folk known as "empress", so the empress palace is also known asempress palace. It was first built in the Yuan Dynasty, and was rebuilt andreinforced many times in later dynasties. As we all know, most temples in Chinaface south from north, but the temple of heaven after heaven faces west fromEast. Why? Because the Sancha River in Jinmen is a necessary place for watertransport, which is not only the starting point of river transport, but also theterminal point of sea transport, and becomes a transit station for river seatransport. In order to satisfy the spiritual sustenance of the boat people,merchants and government officials in the water transportation and pray for theprotection of the God of the sea, the temple of heaven was built on the WestBank of the Haihe River. The temple gate faces east, faces the Haihe River, andships from south to North anchor and burn incense in the temple. Some shipscant reach the shore because they dont have time or for some reason. Boatpeople and merchants can also worship the queen on board and pray for peace. Inthis way, it not only met the requirements of the folk worship of the believerswho could not land, but also complied with the busy shipping demand at thattime, and met the requirements of the folk worship of the believers who couldnot land.

What we see now is the mountain gate, which is a mixed structure of brickand wood. There are three gates with a green tile roof on Jiuji Xieshan. Themiddle is a circular arch, which means "the sky is round" in ancient times, andthe two sides are rectangular gates. On the forehead of the gate is engravedwith the four characters of "Chijian Tianhou Palace", and in the middle arch isa plaque of "protect Sanjin". There was no such gate when the temple was firstbuilt. It was built in the 14th year of Qianlong.

You follow me in and face a wooden archway with two columns and one floor.On the left and right sides are the drum tower and the bell tower. Walkingthrough the archway, we can see the front hall in front of us. In the middle ofthe hall, there are worshippers of the Dharma God King, and on both sides are"Qianliyan", "shunfenger" and "Jiaxie" and "Jiashan".

各位游客：大家好，我是你们的导游_。

下面我要给大家讲讲天坛的传说，此刻大家抬头看一下这就是美丽的天坛，从远出看是个八角形宝塔。

天坛是王屋的主峰，高峰耸寺深古纵横，一峰突起，万峰臣伏，唯我独尊，从南向北看中间高，两边低，好似屋顶像王者之屋，称王屋山。天坛原名叫琼林台，因皇帝在山顶设坛祭天，后人为了纪念，该为天坛。为了纪念皇帝老师华盖对皇帝指点，把天坛峰前的山叫华盖峰。

我们走过天坛，又来到了望景寺，那里能够这人观赏天坛的风景。

天坛是世界文化遗产，国家5A级旅游景区，全国重点礼貌保护单位。于北京正阳门，东南方自，为明清两朝皇帝祭天，求雨和祈，寿年专用祭坛，是世界上此刻规模最大，最完美的古代祭天建筑群。总面积273平方米。1918年作为公园正式对外开放。

Dear friends

Hello, everyone. On behalf of Jingshan travel agency, I welcome you all. Myname is Yu Ping. You can call me Xiao Yu. Im glad to serve you. If you have anyquestions, please feel free to raise them. As long as they are reasonable andpossible, I will try my best to solve them for you. Next, Ill take you toXiangshan scenic spot. I hope my explanation can satisfy you. I also wish youhave a good time there!

Todays tour route is arranged as follows: first, we mainly visit Longquanpark. Starting from the gate of Longquan Park, we go directly to the bonsaigarden. Then we go to the beautiful civilized lake to see the cultural relicsthere. Finally, we go up to Laolaizi villa, the founder of Taoist school.

Longquan park is a new comprehensive park with a planning area of 78hectares. It was built in 1986 and opened in early 1987. It is a newcomprehensive park with historical and cultural connotation as the backgroundand rich cultural landscape as a whole. In 1999, it ranked among the "100 famousgardens in China". We are now walking on the main road of the park. The locationof the park is the amusement park. There are more than 30 kinds of gamefacilities in the amusement park, which can meet the needs of tourists ofdifferent ages. In front of us on the left, you can see a Wenfeng tower, builtin the first year of Tongzhi in the Qing Dynasty. The whole tower has fivefloors and eight sides, with cornices on each floor and niches on each other.The stone carving on the tower wall is unique. After seeing Wenfeng tower, wecame to the bonsai garden. The whole basin garden covers an area of 1 hectare,which is the garden of Longquan park. Now lets take a look in the garden. Thecypress tree in front of us, which is more than 20 meters high, was transplantedfrom Jingshan mountain in the spring of 1999 in Longquan Park in order torestore the Tangan ancient cypress landscape.

If Xiangshan scenic spot is a bright pearl embedded in Jingmen City, thenWenming lake is an emerald in Longquan park. Wenming lake is as clear as amirror, rippling green waves, 50 meters wide from east to west, 200 meters longfrom north to south, and 3 meters deep. It was built by Shu Chenglong, thegovernor of Jingmen Prefecture, during the Qianlong period of the Qing Dynasty.The low-lying land excavated by stone quarrying along the mountain was renovatedand diked. It has a history of more than 250 years. The water of civilized lakeis warm in winter and cool in summer. Every morning in winter, the lake is foggyand never frozen.

The bridge we see now is the Qinghe bridge, where the story of Yang Youji,a famous general of the state of Chu, duels with Yin, an order of the state ofChu. In 605 B.C., when Yang Youji served as the commander of the Guard Academyof King Zhuang of Chu, the state of Chu ordered Yin doujiao to revolt. Then KingZhuang of Chu sent Yang Youji to duel with him by arrow. The place was at theQinghe bridge. Yang Youjis arrow technique was very powerful. With one arrow,he shot doujiao in the throat and easily pacified the rebellion. We Jingmenlocal opera and this

The traditional play is called "Qinghe bridge comparing arrows"

Next, please follow me to visit the four springs of dragon, Mongolia, Huiand Shun in the north corner of civilized lake.

This is Huiquan. Huiquan is warmer in winter, because it benefits thepeople, so it is called Huiquan. Longquan was named Longquan by Shu Chenglong,the governor of Jingmen, during the Qianlong period of the Qing Dynasty.

Mengquan is the first spring in Xiangshan, because it nestles at the footof Mengshan, so it gets its name. You can see that the place where the waterflows is the spring eye. The flow of Mengquan is the largest and the clearest ofthe four springs. It is warm in winter and cool in summer. In addition todragon, Mengquan and Hui, there is a Shunquan in the courtyard of the watersupply company.

As the saying goes: "if the mountain is not high, there will be immortals;if the water is not deep, there will be dragons." Although Laolaizi villa is notbig, it is famous. It is a famous philosopher and founder of Taoist school inthe spring and Autumn period. Lao laizi lived in seclusion in the manor where hecultivated and respected his parents. It has a history of more than 2500 years.Laolaizi villa, where we are now, was rebuilt in 1933, covering an area of 2500square meters.

Laolaizi is one of the "twenty four filial piety" in Chinese folklore. Itis said that when he lived in seclusion in Mengshan, King Hui of Chu came toJingmen to invite him out of the mountain to serve the increasingly powerfulstate of Chu because he valued his knowledge and noble character. However,because Laolaizi was tired of competing for power in the world, he refused thehigh official position of the king of Chu and lived in seclusion with his wifeand children.

The twenty four filial piety wax museum here shows us the story oftwenty-four filial sons known to women and children in Chinese history in arealistic way. These filial sons, from the emperor to the people, show thetraditional virtue of respecting the old and loving the young of the Chinesepeople in spite of their different status. Please see, this is Lao laizis waxfigure. Lao laizi is 70 years old. In order to win the joy of his aging parents,he deliberately wears childrens clothes, plays with some gadgets, and plays infront of his parents, pretending to be innocent. He also deliberately broughtwater to the hall and pretended to fall in front of his parents, which made themlaugh. This is the story of "Lao Lai Banyi, being filial to his parents" whichhas been popular among the people for thousands of years.

All right, friends, give you half an hour of free time. Well meet here atfour oclock.

Good time always makes people feel short, our tour of Xiangshan is over sosoon. Thank you very much for your support and cooperation in my work. If I haveanything wrong, please criticize and correct me. I hope to meet you again in thefuture. Finally, I wish you all good health and all the best. bye.