为苏州园林写一份导游词最新20篇

各位客官，各位嘉宾：

旅行开始之际，导游小李子给您请安!

大家也许不明白，怎么先上来称呼各位叫客官，水是有源的，树是有荫的，这么说也是有原因的。现在都喊：顾客是上帝!过去可不是这样讲，过去说衣食父母，演员的衣食父母是看客，司机的衣食父母是乘客，饭店的衣食父母是吃客，导游的衣食父母是游客。(众人笑)

对于我们导游来说，衣食父母就是在座的各位贵客，我们导游就是靠服务各位领工资，拿薪水，正大光明地挣各位口袋里的人民币。但是人生在世，不能对不起父母，为人处世，也不能对不起自已的衣食父母，更不能为了利已而损人，我觉得这应该是所有人的做事原则，也包括我们导游!

很荣幸能为各位本次旅行的提供导游服务，我的名字很简单，也很好记：是李连杰的“李”，成龙的“成”，林子祥的“林”(众人笑)，以后各位客官可以称呼我为李导，要不叫伙计也行，听着也亲切。在这里我还要代表我们旅行社东家、掌柜的以及所有的伙计欢迎各位衣食父母，祝大家一路平安、双喜临门、三阳开泰、四季平安、五谷丰登、六六大顺、七星高照、八方来财、九九归一，旅途生活十分美好!(掌声)

我的手机号是，随时开通，一路走来，朋友们有什么难处，可以找我，这就叫：排忧解难，请打导游热线。

还要问一下，车上有没有晕车的朋友，如果有的话，和我打个招呼，我这里备有“避免晕车的药”，简称(停顿)，晕车药!呵呵，大家不要瞎想。(众人笑)

同时为各位提供服务还有驾驶席上的车老把式吴师傅，吴师傅很年轻，只有三十多岁，但已经有四十多年的驾龄了。(众人笑)吴师傅前不久出了一次交通事故，砸死了三只闯红灯的蚂蚁，为此吴师傅难过了一宿。此时此刻，只见吴师傅，稳稳端坐驾驶席上，稳坐如钟，目光如电，手端方向盘，左脚踩离合，右手一挂档，啪啪啪油门子连点三下，再看这辆车四轮趟开，风驰电擎，直奔青岛。(掌声)

大家好，我是这次的小导游。我姓蓝，大家可以叫我小蓝，希望在我的陪同下大家能渡过这愉快的一天。

我们这次是要去看世界著名的文化遗产——布达拉宫。下面请由我介绍一下布达拉宫。

布达拉宫位于拉萨市中心，是世界著名的文化遗产。

我们现在步行来到了拉萨最宽阔最漂亮的北京中路。大家往下看，我们已经站在了铺着长方形花岗岩的北京中路上。大家看布达拉宫是不是只见一片青绿的草坪后面，横着有一堵高而坚固的围墙呢?围墙后面便是红山及其山顶上的雄伟宫殿。因为底部和东西两岸则为白色，所以人们称作白宫。中间顶部是褐红色，人们称作红宫。一排一排的窗口四处都涂满了黑色，白、红、黑、这三种颜色是不是很漂亮呢?

好了，今天就游览到这，明天我们再来游览布达拉宫的其它地方。

各位游客，大家好，今天我们来到长江三峡，它中国10大风景名胜之一，长江三峡，地灵人杰。这里是中国古文化的发源地之一，著名的大溪文化，在历史的长河中闪耀着奇光异彩;这里，孕育了中国伟大的爱国诗人屈原和千古名女王昭君;青山碧水，曾留下李白、白居易、刘禹锡、范成大、欧阳修、苏轼、陆游等诗圣文豪的足迹，留下了许多千古传颂的诗章;大峡深谷，曾是三国古战场，是无数英雄豪杰驰骋用武之地;这里还有许多著名的名胜古迹，白帝城、黄陵庙、南津关……它们同这里的山水风光交相辉映，名扬四海。

各位尊敬的旅客朋友们，早上好，今天由我带领您参观一个不着名的小石潭。

大家请看身边的这个小丘，固然小，但却是景色宜人。四周郁郁葱葱，人烟依然很稀少。

大家随着我一起往西走。大家请闭上眼睛，知大家有没有闻声什么?有些像佩与环相互碰撞的清脆声。现在请随我顺着这条小路下往，让我们来一探究竟。

现在我们所看到的小潭就是大家刚才听到的清脆声的起源地。大家可以看到，这小潭的潭底，是以一整块石头做成的，大家现在可以走近些，但小心脚下不要滑倒。这小潭的潭底有些地方已经凸出来了，就像海上的岛屿，水中的平地一样。

这个小潭里大约有一百来条鱼，由于水太清澈，所以看上往似乎在空中游动，也没有什么依靠。早上阳光照到水底，鱼的影子就会映在水底的石头上，有些鱼懒得一动也不动，但有时却忽然间的游走，马上又游回来，似乎在跟大家开玩笑似的。

请大家顺着小潭向西南方看往，就会看到一条小溪，这条小溪便是这潭水的来源，这小溪曲曲弯弯，有时能看见有时却不能看见，由于多年水流的冲击它的两岸早已参差不齐，像犬牙一样。

这个小潭不仅谭美，四周的景色也很美。它的四面被竹子和树木层层环绕，假如一个人来到这里，就会感觉到它独占的清静，让人心旷神怡。在这里呆久了，就会感觉到它独占的魅力——让人抛往心中一切的杂念，感觉就像在仙境中一样，没有让人喘不过气的压力，没有让人头疼的事业，倍感轻松，心也静了下来，这里一切的一切都是那么美好。

我为大家先容了这么多，不知有没有人知道这里是哪位名人笔下的景色?对了这就是“唐宋八大家”之一——柳宗元笔下的小石潭。

好了时间不早了，我们要离别这美丽的景色，到下一个景区往了。

(在旅游车上)

各位游客，大家好，现在我们的汽车正行驶在去北京故宫的途中。我是这次旅游的导游张灵昕。我很荣幸能够带领大家去故宫旅游。希望我能带给大家最好的服务。

首先我将故宫给大家做一简要介绍。故宫位于北京市城区中心，旧称紫禁城，是明、清两代的皇宫，是当今世界上现存规模最大、建筑最雄伟、保存最完整的古代宫殿和古建筑群。至今已有近580年的历史。先后曾有24位皇帝相继在故宫登基，执掌朝政。故宫规模宏大，东西宽为753米，南北长达961米，总占地面积达72万平方米。有大约10000间宫室。

(到了故宫景点)

各位游客，现在展现在我们面前的就是气势雄伟的古代宫殿—故宫了。大家看这四面就是宫墙，而且宫墙四面都建有高大的城门，南为午门也就是故宫正门，北为神武门，东为东华门，西为西华门，这宫墙四“门”的角楼都是风格独特、造型绮丽的。

现在请跟我一起去故宫中最大的宫殿太和殿看看!这里是明、清皇帝召见百官、发号施令、举行庆典的地方。全殿面阔11间，进深5间，外有廊柱，殿内外共立72根大柱。殿高35米，殿内净空高达14米，宽63米，面积2377平方米，为全国最大的木构大殿。

重庆丰都鬼城导游词3篇

丰都鬼城旧名酆都鬼城，古为“巴子别都”，东汉和帝永元二年置县，距今已有近20xx年的历史，位于重庆市下游丰都县的长江北岸，是长江游轮旅客的一个观光胜地，是国家首批AAAA级旅游区。下面是第一范文网为大家带来的重庆丰都鬼城导游词，希望可以帮助大家。

篇一：重庆丰都鬼城导游词

丰都位于忠县和涪陵之间的长江北岸边，是一座以神奇传说而著称的古城，是《西游记》、《封神演义》、《聊斋志异》等古典名著中所说的“阴曹地府”、“鬼国幽都”。

丰都城的旅游景区主要是两座山，一是名山，二是双桂山。

名山原名“平都山”，海拔287.3米，面积0.45平方公里。相传汉代有阴长生、王方平两人曾先后在平都山修道成仙，白日飞升。道家就把这里列为道都的“洞天福地”之一。

至唐代，有人误将“阴”、“王”两姓联缀为“阴王”，于是名山就逐步被传说附会为“阴王”(阴间之王)所居之地，即演变成“阴曹地府”的鬼都了。并随之陆续建起了许多与“阴曹地府”相关的寺庙殿宇。有哼哈祠、报恩殿、奈河桥、玉皇殿、百子殿、无常殿、大雄宝殿、鬼门关、黄泉路、望乡台、天子殿、二仙楼、城隍殿、九蟒殿等30多座。

参观完名山的阴世鬼都之后，人们踏过跨在两山之间的壮观的仿古建筑铁索吊桥——“阴阳桥”，就到了“阳间”双桂山。

双桂山高401米，面积约1平方公里。它风景优美，绿树茂密，流水潺潺，曲径通幽，建有孔庙、鹿鸣寺、苏公祠、玉鸣泉等楼阁泉池。还建有纪念周恩来的“恩来亭”，纪念刘伯承早年在丰都讨袁护国的“护国亭”，纪念贺龙的“贺龙亭”等。

篇二：重庆丰都鬼城导游词

重庆丰都名山旅游集团公司是三峡库区旅游业务规模最大、实力最雄厚的大型旅游股份制骨干企业，拥有二亿多元的固定资产，是一个集国家级重点名胜景点、国际国内旅行社、宾馆旅游车队、旅游索道等为一体的集团企业。公司所属的名山风景区内有一九八二年国务院首批公布的全国重点风景名胜区，长江三峡名胜古迹――――丰都名山;有全国最大的民俗文化人文景观――――[鬼国神宫]和国家级森林公园双桂山。

自对外开放以来，共接待党和国家领导人李鹏、杨尚昆、乔石、李瑞环、尉健行、钱其琛、吴邦国、田纪云、邹家华、李铁映、王兆国、陈慕华、王光英、雷洁琼等曾光临丰都;国外知名人士，美国前国务卿基辛格博士、苏尔茨;日本前首相海部俊树、中曾根康弘、村山富市;澳大利亚总督海登等也莅临鬼城观光游览。

景区20xx年被国家旅游局评为首批AAAA级旅游景区、全国十五家[保护旅游者合法权益示范单位]、重庆市最佳旅游景区等称号。公司所属的汇丰国际旅游社一九九八年被评为中国国际旅行社综合效益100强，丰都名山旅行社有限公司为重庆十强国内旅行社。 名山旅游集团公司，还有一批业务技术过硬的高素质人才和经验丰富的高级专业管理人员。公司以[质量第一，信誉第一]为宗旨，竭诚为国内外旅客提供一流服务.

山晓亭：是根据丰都过去的八景之一“平都山晓”定名的。在丰都八景中“平都山晓”最负盛名。过去由于山上庙宇林立，古木参天，遮天蔽日，所以每到清晨，阳光从山顶照射下来，透过山腰团团的薄雾，斑斑剥剥，便勾画出一幅壮丽的平都山景。在这里，游客除了小憩之外，还可以看到丰都犹如一把锋利的关刀，静卧在江边。传说关羽败走麦城时，曾嘱咐将领周仓将关刀送到成都，当时因为周仓身染风寒，来到丰都后就病死了，这把关刀便遗留在丰都。为了感念一代良将，蚂蚁蜂拥而至，纷纷堆沙埋下了关刀，于是丰都的地形成了一个关刀形，后人为了纪念关羽，便依刀而建，在这里修起了县城。

鬼门关：这里是进入鬼国的必经关卡。无论是谁来到这里都必须接受检查，看看是否持有鬼国通行证一一路引。这是人死后到鬼国报到的依据。路引长3尺，宽2尺，是用黄色的软纸印做的，上书“为丰都天予阎罗大帝发给路引和普天下人必备此引，方能到地府转世升天”。同时，路引上面盖有“阴司城隍、丰都县府”三个印章。凡是人死后入殓(1ian)或火化时烧掉它，就会随灵魂来到地府，所到之处才能畅通无阻。

天子殿：座西向东，最早修建于西晋，距今约有1600多年历史，现存的天子殿是清康熙三年(1864年)重修的，距今有三百多年历史。全殿占地2431平方米，由牌坊、山门、殿堂三部分组成，对称地排列在一条中轴线上。牌坊为木石结构的三重檐坊，高约10公尺，山门为重檐歇山式屋顶，两边的钟鼓楼均为四角攒尖顶，殿堂为砖木结构，硬山式屋顶，穿逗式梁架。该殿系鬼城的核心部分，也是名山上建筑年代最久，面积、规模最大，保存最完整的一座庙宇。

四大判官：赏善司执掌善薄，身着绿袍，笑容可掬。生前行善小鬼全部由他安排，根据生前行善程度大小、多少予以奖赏。在六道轮回中，或登天成神，或投胎做人，只须在梦婆处喝一碗迷魂茶，忘却生前恩怨，即可重食人间烟火。

哼哈词：内塑哼哈二将。传说哼将郑伦、哈将陈奇本是商纣王的大将，武王灭纣后，姜子牙归国封神，封郑伦和陈奇镇守两释山门，宣布教化，保护法宝，为哼哈二将之神。

按照佛教的说法，陈奇和郑伦都是佛国大力士，能亲近诸佛，是手拿金刚杵保卫佛的夜叉神，叫“执金刚”。相传佛祖身边有五百于执金刚的随从警卫，队长叫“密迹金刚”，首要的职责是守卫寺庙的第一道大门，与门神一样。但是中国的门神大多是两个，于是，这位队长被一分为_，对称地守卫在殿内两侧。佛教还有一种说法：过去有个国王，生了1000个儿子，最小的两个弟弟为保护阿哥们成佛，心甘情愿当了护法神。

报恩殿：该殿原建于民国，重建于1984年，占地234.4㎡，内塑报恩菩萨目莲，两旁是他的弟子闵公和闵志。目连也叫目犍莲，是释迦牟尼的十大弟子之一，传说他神通广大，能飞上兜率天，为第一行孝者，很受世人敬仰，终年香火不断。

观音：是佛国第一菩萨，又叫观自在、慈航大士等等。据《法华经》载：苦恼众生，一心称颂菩萨，皆得解脱，以是名观世音，唐代冈避李世民名讳，略去“世”，简称为观音，意译即：众生在受苦受难的时候，只要念诵其名，菩萨就会“观”到这个声音立即前去解救。

篇三：重庆丰都鬼城导游词

一是道教之说。在东汉末年，张道陵创立“五斗米”教，吸收了不少巫术，成为后来的“鬼教”。公元198年，他的孙子张鲁在丰都设立道教“平都治”，这里遂成为了道教的传教中心。后来，道教又杜撰出一个“罗丰山”，说它是北阴大帝治理的鬼都，这位北阴大帝是道教的第七级中心神，专管地狱。在北魏地理学家郦道元的《水经注》中，称丰都居道教七十二福地的第四十五位。[1]

二是鬼帝(土伯)之说：当人类社会还处在上古时代的时候，由于科学不发达，在遇到一些大自然现象的时候无法做出正确的解释，认为这一切是由鬼神在主宰。而巴族和蜀族是以氐羌部落为主，两个部落。东周时，丰都曾为巴子别都，随着巴蜀两族的不断交往，政治、经济、文化、思想、习俗相互渗透，于是产生了一个共同信仰的宗教神——土伯，这就是巴蜀鬼族的第一代鬼帝。这位鬼帝就住在幽都，至今丰都还留有“幽都”遗迹。

三是佛教“阎罗王”之说。“阎罗王”本是梵文的音译，原为古印度神话里管理阴间之王。佛教沿用此说法，称为管理地狱的魔王。传说他手下有十八判官，分管十八地狱。据《一切经音义》称，“阎罗王”即“平等王”，他能平等治罪。

丰都鬼城四是阴、王成仙之说，这是丰都最广为流传的说法。早在公元270年左右，晋人葛洪在其《神仙传》中就有关阴、王成仙的说法。传说在汉朝时候，有两位方士，一位叫阴长生，是刘肇皇后的曾祖父;一位叫王方平，官至朝中散大夫。他们因不满社会现状，双双先后来丰都修炼，于魏青龙初年，成仙而去。后来到了唐朝，他们二人被人讹传成了“阴王”，即阴间之王。

后来加上历代统治阶级的不断刻意渲染，历代文人、官吏通过小说、诗词、游记和碑文的描述，如《西游记》、《聊斋志异》、《说岳全传》、《西洋记》等等。因此一个比较全面的鬼城就在丰都形成了。它从虚幻到实物，经历了两千多年的历史，将佛教、道教、儒家学说以及中国鬼文化有机结合起来;将巴渝文化、中原文化和域外文化结合起来;将民间神话传说想象与现实结合起来;将建筑、雕塑、绘画等多种艺术形式结合起来，才形成今天天下闻名的“鬼城文化”。

丰都鬼城丰都鬼城位于四川盆地东南边缘，地处长江上游。是七里的故乡。它是一 座依山面水的古城，春秋时称“巴子别都”，它是从重庆顺游长江三峡的第一个旅游景区。传说这里是人死后灵魂归宿的地方。“鬼城”丰都，名山上古木参天，寺庙林立，在庞大的阴曹地府里仙道释儒，诸神众鬼盘踞各庙，等级森严，各司其职并以苛刑峻法统治着传说中的幽灵世界。

丰都鬼城距今已有两千多年的历史，历来被人们当作人类亡灵的归宿之地。

丰都，自古以来就是文化名城，是中国最有特色，最有名气的历史文化小镇，以其丰都鬼城作为阴曹地府所在的丰富的鬼文化而蜚生古今中外。

鬼城丰都以其悠久的历史，独特的文化内涵，神奇的传说，秀美的风光和难以替代的观赏价值，不可多得的鬼文化研究载体和独特源泉，向中外游客展现出神秘的东方神韶。丰都“鬼城”是人们凭想象建造的“阴曹地府”，人们凭想象，用类似人间的法律机制先后建成“阎王殿”、“鬼门关”、“阴阳界”、“十八层地狱”等一系列阴间机构。

天津英文导游词

Tianjin is a good choice as a travel destination. With its cool sea breeze and fresh sea air you will definitely feel refreshed. Historical relics, natural scenery, temples, churches, assembly halls and commemorative sites of the Chinese revolution will illuminate Tianjins past, present and future. Tianjin is honored as Building Museum as it was occupied by nine imperial powers before the founding of the new China, leaving behind many buildings with extraordinary and exotic architectural styles, a real feast for the eye! In the following text let me give you a brief introduction to the Jinmen Shijing (top ten scenic attractions in Tianjin).

Huangyaguan Great Wall :

Located in the mountainous area of Tianjins northern Ji County, the Huangyaguan Great Wall was first built during the Northern Qi Dynasty (550 - 557) and repaired in large scale with bricks during the Ming Dynasty (1368 - 1644). When appointed as the chief commanding officer in the Ji Garrison (one of the eleven garrisons of the Ming Dynasty), Qi Jiguang added watch towers and other defensive works.

The Huangyaguan Great Wall comes out first in the ten most-visited sites in Tianjin. It is considered to be a miniature of the Great Wall. The entire section is built on an abrupt mountain ridge. Being endowed with both natural beauty and cultural interest, it has become famous as a natural beauty spot and a summer resort. The major scenic area is composed of Huangyaguan Pass and Taiping Mountain Stronghold.

Huangyaguan Pass: In 1984, the people of Tianjin spent three years repairing 3,308 yards of the main wall from Banlagang Mountain in the east to Wangmaoding Mountain in the west. They restored 20 terraces, the Huangyaguan Water Gate, and the Bagua Castle (the Eight Diagrams Castle). The defensive system of the wall is complete. Watch towers, frontier cities, drain holes, emplacements, barracks and other indispensable military facilities are arranged orderly along the wall. Besides, the stele forests of the Great Wall, Beiji Temple, the exhibition hall of famous couplets, the Great Wall Museum (the first museum along the Great Wall) and the Phoenix Fortress have been newly built within the area.

Taipingzhai Great Wall :

Six miles southeast of Huangyaguan Pass is the Taipingzhai Great Wall, another important mountain stronghold of the wall during the Ming Dynasty (1368 - 1644). It is also called Taipinganzhai, meaning "a village of peace and prosperity". Starting from Banlagang Mountain in the east and arriving at Guafu Tower (Widow Tower) in the west, it winds through the precipitous mountains for about 955 yards.

The wall is an important component of Huangyaguan Great Wall. There are six watch towers, one battlement, and one shortcut leading to the wall. The architectural styles of the military towers vary considerably. There are square, round, solid and hollow towers, with some inside and others outside the wall. Beside the shortcut, there is a small citadel where an 8.5-meter statue of Qi Jiguang, the chief commanding officer of Ji Garrison (one of the eleven garrisons in the Ming Dynasty) is located. The local people built this statue in order to commemorate his great contribution to frontier peace and stability in that period. To the west of the citadel, a section of the wall extends 33 yards out to where a sentry post was situated.

At the western end of the wall is a square stone tower called Guafu Tower, "Widow Tower" in English, built by twelve wives whose husbands died during the construction of the wall in the Ming Dynasty. The widows erected this tower to commemorate their husbands notable exploits. The tower has two levels and measures 13-meters (14-yards) high. Arched arrow windows are on the four sides of the tower.

Besides these cultural points of interest, Taipingzhai Great Wall is also famous for its amazingly impressive scenery. Zigzagging along the mountain ridge for over 984 yards, the wall looks very much like a giant dragon flying through clouds.

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暑假爸爸妈妈带我到海南旅游，这是我的第一次旅游，也是我第一次坐飞机，我真的好兴奋呀!飞机启动滑向跑道，像一只飞箭冲向蔚蓝的天空。飞机穿过云层就像是被大大的棉花糖包住了一样，真是太有趣了、太奇妙了。

下了飞机我们坐上了旅游大巴，海南的景色真是太美了。坐在大巴车上，窗外我看到的美景真是无法形容。高速公路的一边是整片整片的椰树林，而另一边却是一望无际的大海和金色的沙滩，满眼都是热带植物、满眼都是热带风情!在导游的带领下我们去了有名的大小洞天、去了美丽的玉带滩、还去了满是贝壳和珊瑚的月亮湾……，但是我最喜欢的地方是亚龙湾，因为亚龙湾是海南最美的沙滩，亚龙湾是天下第一湾。我在那里品尝到了各种各样的热带水果，有颜色鲜艳的火龙果、有甜蜜蜜的木瓜、有闻着臭臭的吃着香香的榴莲、最美味的就是水果之王菠萝蜜，吃到嘴里都甜到心里去了。

我奔跑在亚龙湾的沙滩上，身后留下点点足迹。我看见远处的天是蓝蓝的，海也是蓝蓝的，一阵阵浪花冲上沙滩，打湿了我的小脚丫。浪花像一块洁白的海绵擦，擦平了沙滩上人们踩出的脚印，却悄悄地送来了许多五颜六色的贝壳。我欢天喜地的叫着爸爸妈妈来捡“宝贝”，沙滩上留下了我和爸爸妈妈的欢声笑语。

美丽的海南，我永久的记忆!

一进桃园，看见马路两旁栽满了花草树木，再向前走，看见停车场上停满了车，说明今天来了不少人。

我们先去了一片小桃林。里面种满了桃树，桃树上几乎没有绿油油的树叶，多数是粉红色的小巧的桃花。小桃林里还有桂花树，桂花树上有嫩绿的叶子，也有香喷喷的细碎的桂花。听爸爸说，桂花分成两种，一种是金桂，另一种是银桂，这些桂花还可以泡茶呢!来参观的人，有的把花朵摘下来，戴在头上;有的为花朵照相;还有的在观察花朵。我看看这一朵，又看看那一朵，东看看，西看看的，只是觉得漂亮，也没仔细观察。

我们走着走着，便看见了一片更大的桃林，一进去，一阵浓浓的香味扑鼻而来，我看得眼花缭乱了。桃花除了粉红色，还有白色的，白色的桃树比粉红色的桃树的树叶多，说明白色的桃树比粉红色的桃树后长，白色的桃树长出来，粉红色的桃树就会枯萎。

桃林里还有鱼塘，那里有活蹦乱跳的鱼儿，有深绿色的水草，还有白色带着棕色的渔网呢!我们走到这里，看到前面有一条用石板砌成的小路，我们向小路走去，感觉到小路只能走两个人，如果那两个人太胖，有一个人就会滚下鱼塘里。我们看完了桃树，又闻了桂花，就去其他的地方了。

最后，我们去了一个叫观鸟台的亭子，走上去，可以看见对面有上千万只像水鸟的鸟儿，这些鸟儿从早到晚一直呆在那儿，到深夜才回巢。它们有的飞下鱼塘里捉鱼;有的在天空中飞来飞去;有的停在树枝上，一动不动的;还有的停在鱼塘边的沙滩上面。

天渐渐黑了，我们就依依不舍地回家了。在回家的路上，看看被我抛在后面的“南国桃园”，我真想住在这里不走了。

各位朋友，大家好!欢迎大家乘坐广之旅自由行直通车，今天，非常荣幸能为大家提供导游服务。首先，在这里代表湛江广之旅旅行社有限公司向大家表示欢迎;欢迎大家前往广东省的省会—广州。关于广州，有很多雅誉和美称，比如：“中国的南大门”、“花城”“羊城”“中国南方最大的海滨城市”等等。这些称呼和慨括都是从不同侧面和角度反映了广州的特色和魅力。广州是全省的政治、经济和科技文化中心，位于广东省的中南部，珠江三角洲的北端，濒临南海，比毗香港与澳门，中国的第三河流珠江从广州市中心穿流而过，地理位置如此优越的广州，被誉为中国通向全世界的“南大门”。广州管辖着10个区和两个县级市。全市的陆地总面积7434.4平方公里，人口约1500万。我想在座的朋友们也不是第一次听说广州，或者在生活工作对广州的风土人情也有所见闻。

广州的特色，有人归纳为：“十大”特点，为了便于大家记忆，用一句话来表达，就是“一都，二城，三特，四地”。

“一都”指广州是着名的商都。由于得天独厚的地理位置和特殊的历史人文因素，广州商业具有悠久的历史和优良的传统。广州自秦汉以来就是我国的古都会。唐代，广州港已经发展到可容纳大小船只近千艘的港口，并开辟一条长达14000公里的由广州通向西方的航线，这是当时世界最长的一条航线。清代，中国设立“十三行”，专门从事对外贸易。清末至民国时期，广州大力引进华侨和外国资本开办商业、洋行、银行。商业和外贸的发展在全国处于领先位置。建国后，被称为中国第一展——中国出口商品交易会一直在广州举行。改革开放以来，广州的商都地位不断提高，商业和综合经济实力移居全国大城市第三位。广州得以改革开放之风，商贸再领风骚，广州货一直是时髦的代名词。朋友到了广州，可以尽情享受和体验广州的“购物天堂”的乐趣和魅力。

“二城”指的是广州是闻名遐迩的古城和花城。广州市一座具有悠久的历史和深厚的文化底蕴的历史文化名城。国务院首批颁布国家级历史名城之一。广州是一座有2800多年历史的古城。而世界历史名城中，除古罗马、雅典等少数城市，巴黎，伦敦，莫斯科等城市均比广州年轻。据史书记载，远在公元前862年即周夷王八年时，聚居在南海之滨的“百越”人和长江中游的楚国人已有来往，特建“楚庭”来纪念这种友谊，这是广州传说最早的名字。公元226年，为了便于统治，孙权将原交州划分为交州和广州两部分，合浦以南为交州，合浦以北为广州，“广州”名由此得来。公元1368年始称“广州府”、1921年成立市政厅、1925年设立广州市。

“三特”是指广州特有的粤语、粤菜、越剧。粤语是我国七大方言之一。大家都知道，普通话有四个音调，而广州话的音调有九个。由于声调的丰富而富于变化。广州话听起来很动听，粤语歌却更有独有魅力，经久不衰。改革开放以来，随着广东，广州经济的快速发展，粤语的地位也越来越重要。当然，更多人学习广州话成为一种工作生活的需要。但是，全国就留i型那个那么一句话：“东南西北中，发财要到广东”。有一年美国国际音乐艾美奖将全球唱片销量最大的个人奖颁发给唱粤语歌的香港四大天王之一的张学友。这意味着，全世界个人音乐唱片销量最大的评语区，既不是全世界最多国家使用的英语，也不是全世界最多人口使用的普通话，而是粤语。由此而知，粤语和粤语歌的流行和影响之大。广州饮食在全国是首屈一指。“食在广州”流传至久，海内外界负有盛名。粤菜是中国四大菜系之一，他最突出的特点是选料广泛、山珍海味、花鸟鱼虫、飞禽走兽、家禽等可成佳肴;不少外省人称：“除了天上的飞机，地上的坦克，四条腿的桌子之外，广东人什么都吃”。

“四地”是指广州是古代海上丝绸之路发祥地。广州凭着自身拥有的海上交通中心优越条件，成为古代海上丝绸之路的发祥地，西汉初年，汉武帝平南越后，即派使者沿着百越民间开辟的航线。从广州出发，带领船队远航印度洋，经东南亚，横越孟加拉湾，到达印度半岛的东南部。抵达锡兰(今斯里兰卡)后返航，这就是知名的海上丝绸之路的始发端。广州的“丝绸之路”不仅促进了广州的经济发展，而且还成为中国近代策源地。广州在1840年第一次战争时，坚决反对英国帝国主义的入侵：到了1851年，广州府花县人洪秀全发动太平天国起义，进行推翻清朝的活动。觉悟了中华儿女，孙中山在这里三次建立革命政权，还有毛主席在这里提出较为系统的中国新民主主义革命思想等等，在中国近代史上发生重大社会政治变革运动，其中心人物及事件的发生，无不与广州发生紧密的联系，广州是名符其实的民主革命策源地。中国人恐怕没人没听过改革开放和唱过的《春天的故事》和《走进新时代》这两首全国流行歌曲。大家知不知道，这两首歌是在广东创造的，反映的也正是小平和_两代领导人所代表的改革开放的新时代。而广州从中国改革开放以来，迄今一直担当着和扮演着策源地，前沿地，实验地的先驱者的重要角色。

华山英文导游词

hua shan is the highest of china’s five sacred mountains. it is 120 kilometers east of xian. it has five peaks that resemble the petals of a flower. the highest peak is 2180 meters (7085 feet).

we had had discussions about going to hua shan with some graduate students from computer science. that didn’t work out due to changes in schedules on both sides. also, they were planning to do the climb at night to be able to reach the peak at sunrise. that did not appeal to us. we wanted to spend a night on the mountain. fran’s department arranged a trip for us, making reservations at the simple hotel on the north peak. they sent two graduate students to accompany us, though they had not been to hua shan before. we met them at 8:00 on saturday morning and took a taxi to the train station. there we asked around and located a mini-bus. the bus made a couple of stops. one was to see a presentation about the traditional medicines grown on the mountain and a chance to buy some of them. it probably would have been interesting if we understood chinese. our guides gave us the general outline about what was said. the other stop was a quick lunch stop.

there are two approaches to hua shan. [chinese proverb: “there is one road and only one road to hua shan,” meaning that sometimes the hard way is the only way.] the west entrance involves 10 kilometers of walking on a road before you start climbing. we went with the east entrance, where the bus brings you to the base of a cable car that goes up to the 1500 meter north peak. our plan was to walk up to the north peak, then climb to the four other peaks the next day and take the cable car down.

we started the climb in the early afternoon. the path consists of stone steps with rough chain link handrails in the narrowest areas (we wore our bicycling gloves for hand protection). physically, it is more like climbing the steps of a skyscraper than trails at home. however, the temperature was about 95 degrees and there was not much shade. we brought lots of water, including some bottles that we froze and some gatorade that we got at the fancy department store in downtown xian. there are plenty of refreshment stands along the way where you can buy bottled water, the chinese equivalent of gatorade, and other drinks or snacks at a premium price.

we reached the north peak before 4:00 pm and rested at the hotel. our room was basic, but comfortable and clean enough. because water is scarce on the mountain, there were neither showers nor sinks available for washing. in that sense the experience felt like camping, but we were sleeping in a big tent!

after dinner at the hotel restaurant, we spent some time talking with our guides. we were a bit surprised to find that they both think of japan negatively, but like the u.s. it seems that japan’s wwii behavior in china has not been forgotten, and is emphasized in school.

we saw a beautiful sunset and watched the sky become resplendent with thousands of stars, including the milky way galaxy. this was the clearest sky that we have seen in china. the fresh air at hua shan is a treat!

our guides had both been planning to get up at 4:00 am to watch the sunrise. fran and i made sleep a priority. we did happen to wake up a bit before sunrise (our room faced east) and went outside to watch the sky become rosy. ironically, our guides missed the sunrise because they had stayed up late watching the european soccer championships on the television in their room

the plan for the day was to climb the other four peaks, but we reserved the right to shorten the route. the first part was a steep climb to middle peak. after the low north peak, all the others are at roughly meters. there were crowds on the way to middle peak – mostly chinese hikers but we did see a few other wai guo (foreigners) as well.

we visited two taoist temples en route to middle peak. each one had an altar with incense and offerings of fruit. the friendly monks invited us to say a prayer or to send blessings to loved ones. fran accepted their invitation. at the first temple, she lit incense sticks and knelt on a cushion in front of the altar saying a silent prayer for our safe journey to the various summits of hua shan (the prayer was answered). at the second temple, she knelt on a cushion in front of the altar and sent silent blessings to several friends who are experiencing challenging situations in their lives at present. after each blessing, she leaned forward and the monk struck a drum.

after middle peak, the crowds got much thinner. the next was east peak, which had a steep ladder climbing rock. fran was dubious about this ascent, but realized that the ladder wasn’t so bad and went for it. that was a good decision because we were then able to do a loop and the trails got almost empty at this point. after skirting the top of a cliff with a steep dropoff on both sides, we had a pleasant walk to south peak and west peak. there was even a small amount of dirt trail! the summit of south peak was the highest point on hua shan, so of course we asked another hiker to take a photo of our guides and us. the views from the tops of each peak were beautiful. hua shan and the surrounding mountains are very rugged and remind us somewhat of hiking in the southwestern united states or the sierras.

we took a route that eventually brought us to the main line returning down from middle to north peak. we were happy to have ascended each of the five peaks (petals) of flower mountain.

by cable car (the longest in asia), it was just 7 minutes down to the park entrance. we caught a shuttle bus into town, then transferred to a bus for xian.

our guides told us that we had walked up and down a total of 4000 stairs! we were glad that we did not have this information when we started. for three days after returning home, our sore leg muscles instructed us to take the elevator to our fifth floor apartment rather than climbing the stairs.

澳门妈祖阁导游词

妈祖阁，位于湄洲湾北岸山亭镇山柄村麒山之巅，阁共四层，高32.3米，取妈祖农历三月廿三诞辰之意，总体造型端庄古朴，轻盈灵动。下面由小编来给大家分享澳门妈祖阁导游词，欢迎大家参阅。

澳门妈祖阁导游词1

妈阁庙是中葡文化融合起点，也是澳门最著名的名胜古迹之一，至今已逾五百年，是澳门三大禅院中最古者。妈阁庙原称妈祖阁，在澳门东南方，俗称天后庙，建于一四八八年，正值明朝。背山面海，沿崖建筑，古木参天，风光优美。整座庙宇包括大殿、弘仁殿、观音阁等四座主要建筑，石狮镇门、飞檐凌空，是一座富有中国文化特色的古建筑。

1998年10月28日，在澳门最高点，路环岛的叠石塘山顶，又落成了全世界最高的妈祖雕像。她矗立在澳门的最高点，因此，无论从海面或还是陆地，都清晰可见。开光以来原本人迹罕至的路环岗顶，一时车水马龙，香火鼎盛。

神功戏是澳门妈阁水陆演戏会历年的酬神习俗。“神功”是指为神做的功德。在节日、神诞等庆祝活动上表演粤剧，表达“神人共乐”的精神。

妈阁庙包括弘仁殿、“神山第一”殿、正觉禅林、观音阁等建筑物。明朝时本名“天妃庙(宫)”，至清道光八年(1828年)重修时增建山门，额名“妈祖阁”，华人俗称“妈祖阁”，又有另称’正觉禅林”。

“妈祖”在福建话里是“母亲”的意思。“妈祖”姓林名默，宋朝福建莆田人，自幼聪颖，得老道秘传法术，能通神，经常在海上搭救遇难船只，“升天”后仍屡次在海上显灵，救助遇难的人。人们感其恩德，尊为护航海神，历代王朝也多次封谥，明朝时晋封为“天后”。相传400多年前明代时有一福建商人在澳门附近遭遇飓风，危在旦夕，幸得“显灵海上消灾解难”的天后娘娘解难相救。后来这位商人在神女显圣处设庙纪念以谢神恩，被称为“娘妈角”。

妈阁庙背山面海，沿崖而筑，周围古木参天;庙门口有一对石狮，雕工精美，形态逼真，传说是300年前清人的杰作;庙内花木错落，岩石纵横，景色清幽，由大殿、石殿、弘仁殿、观音阁4座建筑物组成，它们之间用石阶和曲径相通，曲径两旁的岩石上有历代名流政要或文人骚客题写的摩崖石刻;院内有一块名为“洋船石”的巨石，上刻一艘古代海船，船的桅杆上挂着一面写有“利涉大川”的幡旗，是人们喜爱的“一帆风顺”的图景。庙内的碑石上刻有妈阁庙500周年纪念文字。

妈阁庙平时香火不绝，每年农历除夕和农历三月二十三日“天后”神诞，香火更甚。四方香客云集于此上香拜祀、叩首祈福，并举行丰富多彩的节目助兴，这时妈阁庙上紫烟弥漫，一派祥和，这就是澳门八景之一的“妈阁紫烟”的景色。

“妈祖”现在已不仅仅是善男信女们崇拜的“天后”，而且形成了一种国际文化现象——“妈祖文化”。

澳门妈祖阁导游词2

妈祖阁是澳门最著名的名胜古迹之一，至今已已有500多年的历史，是澳门三大禅院中最古老的一座，坐落在澳门东南方，建于明朝1488年。

妈祖阁俗称天后庙，相传天后是福建莆田人，又名娘妈，能预言吉凶，死后常显灵海上，帮助商人及渔民消灾解难，化险为夷，福建人就和当地居民共同在现址立庙奉祀。

每年春节和农历3月23日娘妈生辰日，是妈祖阁香火最鼎盛的时候。除夕午夜开始，不少善男信女纷纷到来拜神祈福，庙宇内外，一片热闹，而诞期前后，庙前空地会搭盖一大棚作为临时舞台，上演神功戏。

有关“MACAU”的来历：400多年前，葡国人抵达澳门，在庙前对面的海峡登岸，看到到有一间神庙，询问居民当地名称及历史，居民误认为是指庙宇，随口称“妈阁”，葡人音译“MACAU”，成为澳门葡文名称的由来。

每年春节和农历3月23日娘妈诞期，即妈祖阁香火最为鼎盛之时。除夕午夜开始，不少善男信女纷纷到来拜神祈福，庙宇内外，一片热闹，而诞期前后，庙前空地会搭盖一大棚作为临时舞台，上演神苏戏。

根据古代史料和福建莆田地方志记载，妈祖生于北宋太宗建隆元年(960年)农历三月廿三日，卒于太宗雍熙四年(987年)二月十九日。她是福建莆田湄洲郡巡检林愿的第6个女儿。她原名林湄娘，因她从出生到满月从不啼哭，故又名默。林默娘自幼聪颖，为人善良，乐于助人。有一年她随父兄渡船外出，中途遇浪，船覆落水，林默娘下水救父。她也屡次在海上救助遇难之人，还为百姓驱逐瘟疫，治病救人……

澳门妈祖阁导游词3

欢迎大家来到这!我是你们的导游，我姓x，大家可以叫我小x。为了便于大家参观游玩，下面我首先大家介绍一下。

相传天后乃福建莆田人，姓：林，名：默娘，当地人称其为娘妈，能预言吉凶，死后常显灵海上，帮助商人及渔民消灾解难，化险为夷，福建人遂与当地居民共同在现址立庙奉祀。

澳门妈祖阁，早期称娘妈庙、天妃庙或海觉寺;后定名为妈祖阁，华人俗称妈阁庙。它位于澳门半岛的西南端，依山面海，沿岩而建。庙内的“神山第一”殿、正觉禅林、弘仁殿、观音阁等4栋主建筑，分别建于不同时期。其中，弘仁殿规模最小，是一座3平方米的石殿，相传建于明弘治元年(1488年);正觉禅林规模最大，创建于清道光八年(1828年);“神山第一”殿是当时官方与商户合资创建于明万历三十三年(1605年)。上述三殿均供奉天后妈祖，观音阁则供奉观音菩萨。

妈阁庙的大门为一牌楼式花岗石建筑，宽4.5米，只开有一个门洞，门楣上有“妈祖阁”3个金字，两侧书有对联：“德周化守，泽润生民”。门楣顶部为飞檐状屋脊，华丽美观。庙门口有一对石狮，雕工精美，栩栩如生，是300年前清人的杰作。院内一块名为“洋石船”的巨石上，刻有一艘古代的海船，船的桅杆上挂着一面写有“利涉大川”的幡旗。据考，是记载400多年前一位福建商人，乘船来澳门途中遇到风浪，幸得妈祖相救、转危为安的故事。庙后的石壁上，有多不胜数的摩崖石刻，是历代政要名流和文人骚客的手书。在各具特色的建筑物之间，有石阶和曲径相通，四周苍郁的古树，错杂的花木，纵横的岩石，把园林的幽雅和古庙的庄严巧妙地结合在一起，显得古朴典雅，雄伟壮观，极富民族特色。

澳门妈祖阁还是一座有着传奇色彩的庙宇。在上世纪80年代，妈阁庙发生了一场大火，澳门居民一说起这件事，仍记忆犹新。那天，庙内的“正觉禅林”深夜大火，整个殿宇被烧塌，而在神龛中央的妈祖神像，仅被烟火熏黑，塌下的横梁掉在神像的跟前，神像丝毫无损。

澳门妈祖阁平时香火不绝，每年农历除夕、三月廿三日妈祖宝诞、九月九日重九节，这里更是人山人海，热闹非凡。

为什么澳门妈阁庙的香火如此旺盛，海外华人也都信奉妈祖呢?设计、创作大型妈祖像的澳门著名雕塑家、画家梁晚年告诉大家：妈祖是人，也是护航海神。妈祖在海上舍己救人，为民消灾解难的博爱精神受到人们的尊敬，信众就把她当作神来朝拜。

人们为感谢其恩德，称林默娘为“妈祖”，福建话“妈祖”是“母亲”的意思，并被奉祀为“护航海神”。莆田人最初供奉妈祖的庙宇称为神女庙、神女祠。林默娘海上救人的故事和传说逐步被人们神化，得到信仰者广泛热烈的信奉。历代王朝也顺应民心支持妈祖信仰，宋代封妈祖为“夫人”;元、明二朝加封为“天妃”;清朝晋封为“天后”。我们看到妈阁庙内供奉的天后牌位上写着：“护国庇民天后元君之神位”。

澳门妈祖阁导游词4

大家好，我是这次负责带大家参观澳门着名名胜古迹妈阁庙的导游，希望我的解说能为大家打来一个愉快的旅程。首先允许我介绍一下妈祖庙。

妈阁庙早期称娘妈庙、天妃庙或海觉寺;后定名"妈祖阁"，华人俗称"妈阁庙"."妈祖"在福建话里是"母亲"的意思。此庙背山面海，沿崖而筑，周围古木参天;庙门口有一对石狮，雕工精美，形态逼真，传说是300年前清人的杰作;庙内花木错落，岩石纵横，景色清幽，由大殿、石殿、弘仁殿、观音阁4座建筑物组成。

而出游妈阁庙的最佳时期是在春节期间，因为这段时间香火最旺，而且还会举行不少传统活动。不少善男信女纷纷前来拜神祈福，庙前空地会盖搭一大竹棚，作为临时舞台，上演神功戏。

妈阁庙由"神山第一"殿、弘仁殿、正觉禅林、观音阁等部分组成，各建筑规模虽然细小简陋，但却能充分融合自然，布局错落有致。

大家可以看到入口大门的花岗石建筑，它宽4.5米，只开有一个门洞，门楣有"妈祖阁"三字，两侧为对联，三部份均有琉璃瓦顶等装饰，其中门楣顶部更有飞檐状屋脊，脊上装有瓷制宝珠及鳌鱼。

紧跟妈阁庙大门后的是一个三间四柱冲天式牌坊，也由花岗石建造而成，并有四只石狮分置在柱头上。

大家现在来到了规模最小的弘仁殿，殿堂只有3平方米左右。

位于最高处的观音殿，主要由砖石构筑而成，其建筑较为简朴，为硬山式做法。

大家现在来到的是正觉禅林，这座禅林不管在规模上或是在建筑形式上都较为讲究，建筑由供奉天后之神殿及静修区组成。修区建筑为一般民房，属硬山式砖结构，而神殿则为一四架梁结构、主殿前有一内院，两侧侧廊为卷棚式屋顶、主殿区被二列各三枝柱分为三个开间，屋顶为琉璃瓦坡顶，两边侧墙顶部为金字形"镬耳"山墙，有防火意思，具浓烈的闽南特色，位于内院前之正立面，由左至右可分为五部份，中间最高两边渐低，墙身有泥塑装饰，墙顶则以琉璃瓦装饰，而在琉璃瓦檐下是三层象征斗拱之花饰，此外，中间部份尚开有一半径为1.1米的圆形窗洞，而琉璃瓦顶上之飞檐及瓷制宝珠装饰，亦显示出此殿之重要性。

妈祖阁平时香火不绝，每年农历除夕、三月廿三日妈祖宝诞、九月九日重九节，这里更是人山人海，热闹非凡。

20__年5月3日下午，北京奥运会圣火途经澳门的妈阁庙。来自奥林匹亚的圣火将与妈阁庙的香火相遇，澳门将以最具代表性本土文化迎接奥运圣火的方式，展示其中西文化荟萃的特性。

好了今天的游览就到此结束，希望这次的解说给大家留下了深刻的印象，也请大家多多关注更多澳门景点，再见。

澳门妈祖阁导游词5

各位游客朋友,大家好!欢迎来到素有“东方麦加,海上布达拉宫”之称的湄洲岛。我是导游员小李。现在就请大家随我，一起去拜谒世人景仰的妈祖女神，参观神柢的祖庙吧。

为了让大家在游览过程中增加对湄洲岛的认识，先利用乘船的时间，向大家介绍一下湄洲岛的概况：它面积有14.3平方公里，因为形如人眉，嵌于万倾碧波之中，所以得名”湄洲”,它不仅是妈祖从小生活的地方，而且也是闻名海内外妈祖祖庙的所在地。朋友们，湄洲岛到了，请带好随身的行李物品，随我下船，大家要小心脚下，注意安全!

请看前方，那一批批进香的队伍，他们有飘洋过海来的台湾同胞和海外侨胞，也有祖国内地来的进香游客。大家注意到了吗?这些队伍前面都抬着一尊妈祖神像，朋友们是不是很好奇呢?其实啊，这些神像都是以前从祖庙分灵出去的,现在他们将她送回来，也叫”妈祖回娘家”。这种现象在这里是经常可以看到，这就证明了湄洲岛的香火十分的`旺盛。

各位请看，现在展现在我们面前的这座雄伟的建筑，像不像是西藏的布达拉宫呢?这里就是妈祖祖庙了。现在我们所处的位置就是祖庙的第一道门，山门。因为妈祖是“天上的圣母”，是至尊无上的女神，所以它的规格是按照皇家城阙建造的。而在山门里还供奉着“千里眼”和“顺风耳”两尊神明。据说“千里眼”和“顺风耳”是妈祖生前收复的海怪。

我们顺着石阶向上走,看到的就是祖庙的第二道门，仪门。大家看,在这个仪门的上面挂着一个牌匾,上面写着”圣旨”两个字,所以也称“圣旨门”。现在我们看到的这大广场，是每次祭奠时大型乐舞表演的地方。在我左手边和右手边的分别就是钟楼和鼓楼了。朋友们，我们继续往上走，现在我们来到的这里是“太子殿”，它是福建总督姚启圣所建的，可能大家会感到奇怪，这里是妈祖宫庙怎么会有太子殿呢?据说姚启圣当年受到妈祖的庇护，圆满的完成了皇帝交给他的任务，被皇帝封为“太子少保”，姚启圣为了感谢妈祖，便在这里建了“太子殿”。当初修建此殿就想使它成为正殿，但是民间习惯上仍愿意遵循古制。只认定旁边这座才是最原始的正殿，那现在就随我一起去参观正殿吧。

这里可是妈祖亿万信徒心中的圣地，在我们进入参观前，先来看下这门柱上的对联，这位团友知道什么意思吗?其实这副对联巧妙的运用了古汉语的通假字的特点，所以应该是这样念的：“齐斋，齐斋，齐齐斋，齐齐斋戒;朝潮，朝潮，朝朝潮，朝朝潮音”上联的介绍的是：湄洲的人文景观，看客一起诚心诚意拜妈祖，而下联介绍的是湄州的自然风光，主要突出湄州岛的莆田24景之一的“湄屿潮音”。看完对联就请大家，随我进入殿内吧，殿内分上下2个殿，中间用天井相连，大家看正梁上悬挂着一个牌匾，这可是雍正皇帝御笔亲颁的呢!朋友们，注意到了吗?这个殿非常的特别，在这供奉着2尊妈祖，前面的这尊叫“出巡妈祖”后面的这尊叫“镇殿妈祖”，每当出巡妈祖出巡时，镇殿妈祖就在殿里供信众朝拜。大家看，两边的神龛里可全是妈祖的陪神，被称为18水阙仙班，其中，有的是古代其他地方奉祀的海神，还有的是妈祖收复的水妖海怪。

好了各位团友参观完了妈祖庙正殿，现在我们一起去看看传说中妈祖升天的地方-----升天古迹吧。升天古迹到了，在这里大家一边参观，我一边和大家说一下关于妈祖生平的传说。据说妈祖从出生到满月都不曾啼哭，于是父母给她取名叫“林默”，默娘从小就比其他孩子聪明伶俐，相传她8岁就能诵经，又因海上救亲，被人们称为“孝女”。林默逝世后，民间都传说她是在湄峰羽化飞升的。据说啊!朝廷派使者路允迪出使朝鲜，这船在东海时遇到风浪。临危之际，见船顶上发出一道道红光，之后风浪就没有了。路允感到奇怪便问部下是什么神灵显圣搭救啊?恰好船上有一位莆田人，他说是湄洲女神相救。后来路允迪回到朝廷复命时就奏明皇帝，这也是妈祖的事迹第一次从民间到朝廷。

故事说完了，现在让我们一起到中轴线上的最高点朝天阁去看看吧，大家注意到了吗，里面供奉的妈祖与其它殿了的有什么不同?对了,里面供奉的妈祖是黑脸的。有去过中国台湾的朋友，一定发现中国台湾妈祖宫庙里供奉的妈祖全是黑脸妈祖，大家想知道为什么吗?据说当年中国台湾在分灵妈祖的途中，在海上航行数月，信众日夜焚香朝拜，虔诚的香火熏黑了妈祖的脸，于是中国台湾供奉的妈祖就都是黑脸的了，因为朝天阁是中国台湾鹿港朝天宫所捐建的，所以妈祖也是黑面的了。现在，我们就到山顶去看看妈祖的石雕像吧。从这里要登99级台阶才能到达，而且从山下妈祖庙的牌楼到山顶的妈祖像正条轴线总长323米。99是妈祖9月初9飞升的日子，那大家再来猜下323米代表的是什么呢?对了，就是妈祖诞辰之日。

好了朋友们，这里就是妈祖山的最高点，眼前这尊就是妈祖的雕像了，它高14.3米，由365筷花岗岩砌成，象征着妈祖一年365天天保佑着14.3平方公里的湄州岛大地上的居民，幸福平安。请看，妈祖的面部慈祥，遥望着大海。大家知道吗?妈祖娘娘眼望的地方是中国台湾，而且在中国台湾也有一尊一模一样的妈祖石像与之隔海相望。共同维护着两岸的和平安宁。在世界各地妈祖的信徒不计其数，对于妈祖，实际上都是一种强烈的不忘祖先的意识，或许这就是妈祖信仰久传不衰的关键所在吧。

朋友们，如果有机会，希望您能再次光临湄洲，欢迎拜谒这位奇女子，到时候，请你的朋友一起来湄洲做客。谢谢大家!

欢迎大家来到这!我是你们的导游，我姓x，大家可以叫我小x。为了便于大家参观游玩，下面我首先大家介绍一下。

国家AAAA级旅游景区——甘什岭槟榔谷原生态黎苗文化旅游区，是一个多民族、多文化、多形态的，集观光游览、休闲娱乐、文化展示为一体的多元复合型旅游风景区，占地面积509亩，地处三亚市与保亭县交界处甘什岭自然保护区境内，因景区两边森林峻峭，中间是一条连绵数公里的槟榔谷地，故称槟榔谷。景区由原甘什黎村、原生态苗寨、神秘雨林、原生态歌舞演出《椰岛谷歌》四大板块构成一幅和谐秀美的画卷，游客置身其中看旖旎风光、听婉转黎歌，感受自然气息、领略民族风情，是旅行的文化艺术，更是文化艺术的旅行。作为海南岛唯一以原生态黎苗文化为主题的旅游区，槟榔谷为海南岛本土文化的挖掘抢救和弘扬做出了不可磨灭的贡献。景区集中展示了众多海南国家级非物质文化遗产项目，是我省优秀少数民族文化的最佳展示窗口。景区距三亚市仅28公里，交通便利，可于三亚市区乘坐旅游专线大巴、或开往保亭、五指山方向的城际班车，在槟榔谷景区下车即到，仅需30分钟;也可乘坐出租车或参团前往参观游览。

槟榔谷景区创建十几年来，始终坚持弘扬黎苗族传统文化这一信念，在各级党委、政府及主管部门的大力支持下，景区先后投建了非物质文化遗产陈列馆、黎族纹身馆、黎族艺术馆、陶艺馆等多个原生态黎苗文化主题场馆，并展出龙被、树皮衣、独木器乐、独木舟等文物，同时展示了黎族织锦、制陶、钻木取火、八音器乐等非物质文化遗产技艺，近年来更是吸引央视各大频道、我国各大地方电视台、日、韩、新加坡、远东、乌克兰、法国等各国电视台慕名前来拍摄，仅钻木取火技艺一项就接受了数十次专题拍摄。同时，景区工作人员深入古旧村落发掘、抢救的文物也是不计其数，仅“绣面文身”一手资料的整理和《黎族文身新探》的出版便可说是前所未有。

槟榔谷景区大型原生态实景演出《椰岛谷歌》将我省景区黎苗风情演出上升到专业化、艺术化、大型化。演出更是将非物质文化遗产织锦、编藤技艺融入歌舞表演，在演出节目的创新的同时将珍贵的文化遗产生动的展示给游客。自演出以来，好评如潮，被国内外游客、各大媒体誉为自然风光与人文演出的完美结合。

张家界导游词

各位游客，大家好!今天，我们乘坐“2019”号环保车，到迷人的张家界一游，我叫周晨倩，大家可叫我周导。首先我简要地为大家介绍张家界的美景，它位于湖南西北部的武陵山脉腹心地段，面积可达9000多平方公里，是一个多民族居住的地方，那儿的气候宜人，每年平均气温16。8摄氏度，是最适合人类居住的福地，此行我们主要参观的景点是：黄石寨、金鞭岩、琵琶溪等景区。

各位游客们，我们现在已经进入了张家界这森林大公园的大门，请大家跟紧我，登黄石寨，你们看到了那路碑了吗?“不上黄石寨，枉到张家界!”可见它是张家界美景最为集中的地方，也是最大的凌空观景台，游客请俯身向下望，张家界的景色大半收在眼底，葱郁的树丛，掩映着神秘山山水水。我们现在走的是十多年前人工开凿的杉林幽径，这儿有许许多多的闻名中外的名人来游览过。

游客们接下来是最使人难以忘怀的——金鞭岩，在众多的山峰之中，金鞭岩与其他山峰迥然不同，从山脚到山顶，像斧砍刀劈似的，只在它的顶上生长着几株苍翠欲滴的松柏，直指云霄。

看了山和石，我们来游赏一下张家界的又一道名胜风景区——琵琶溪，你们瞧，这儿树林茂盛，溪水碧绿，隐隐约约能照出自己来，水流常年不息发出叮咚之声，如在弹琵琶而得名。

接下来，是自由活动时间，大家可以拍照留念，不过要做文明游客。

欢迎大家来到这!我是你们的导游，我姓x，大家可以叫我小x。为了便于大家参观游玩，下面我首先大家介绍一下。

博鳌玉带滩是一条自然形成的地形狭长的沙滩半岛，位于海南博鳌，外侧南海烟波浩淼一望无际，内侧万泉河、沙美内海湖光山色，内外相映，构成了一幅奇异的景观。玉带滩全长8.5公里，地形地貌酷似澳大利亚的黄金海岸和墨西哥的坎昆，在亚洲区可谓仅此独有。

博鳌玉带滩于1999年6月被国际吉尼斯总部在中国的权威代理机构上海大世界基尼斯总部以“分隔海、河最狭窄的沙滩半岛”而认定为“吉尼斯之最”。博鳌玉带滩北部充分保持其原始状态，作为“基尼斯之最”旅游景区供游客游览。

站在博鳌玉带滩，面向大海，但见烟波浩渺的南海一望无际，层层白浪扑向脚下。放眼远眺，海水的颜色分三层———略黄、浅蓝、深蓝直至天边，远处渔船星星点点，近处海鸥起起落落，正是一幅绝妙的南海风情画。

博鳌玉带滩前不远处，有一个多块黑色巨石组成的岸礁，屹立在南海波浪之中，状如垒卵，突兀嵯峨，那便是“圣公石”。传说它是女娲补天时，不慎泼落的几颗砾石，此石乃有神灵，选中这块风水宝地落定于此。千百年来，任凭风吹浪打，它自岿然不动，一直和玉带滩厮守相望。转过身来，又见万泉河、九曲江、龙滚河三江交汇，鸳鸯岛、东屿岛、沙坡岛三岛相望，水泛银波，岛撑绿伞，渔歌起落，游人如织。 伫立博鳌玉带滩，一海一河，一咸一淡，一动一静，恍然身临仙境。

其他地形地貌酷似美国的迈阿密、墨西哥的坎昆、澳大利亚的黄金海岸，在亚洲可谓仅此独有。博鳌玉带滩北部于1999年6月被国际吉尼斯总部在中国的权威代理机构上海大世界基尼斯总部以"分隔海、河最狭窄的沙滩半岛"而认定为"吉尼斯之最"，因此，博鳌玉带滩北部将充分保持其原始状态，作为"基尼斯之最"旅游景区供游客游览。

你不得不赞叹大自然的鬼斧神工，一边是万泉河、九曲江、龙滚河三江出海，一边是南海的汹涌波涛，而细细长长的玉带滩就静静地横卧其间。一条窄窄的、长长的沙滩，千百年来任凭河、海冲刷，稳稳当当地卧于二者之间，你说不是奇迹吗?

站在博鳌玉带滩上，面向大海，但见烟波浩渺的南中国海一望无际，层层白浪扑向脚下。放眼远眺，海水的颜色分三层——略黄、浅蓝、深蓝直至天边，远处渔船星星点点，近处海鸥起起落落，正是一幅绝妙的南海风情画。

博鳌玉带滩，被上海大世界吉尼斯总部以分隔海、河最狭窄的沙滩半岛列入吉尼斯之最，并于颁发了证书。洁白的玉带滩犹如一条长长的玉带横卧在万泉河与南海之间，把万泉河与南海隔开。其南北走向全长2.5公里;东 西最宽处约300米，最窄处涨潮时仅10余米，为世界上分隔海、河最狭窄的沙滩半岛。南海烟波浩淼，一望无际，内侧万泉河，沙美内海的湖光山色，内外相映，构成了一幅奇异的景观。

在博鳌玉带滩前不远处，有一个多块黑色巨石组成的岸礁，屹立在南海波浪之中，状如垒卵，突兀嵯峨，那便是“圣公石”。传说它是女娲补天时，不慎泼落的几颗砾石，此石乃有神灵，选中这块风水宝地落定于此。千百年来，任凭风吹浪打，它自岿然不动，一直和博鳌玉带滩厮守相望。

博鳌玉带滩，被上海大世界吉尼斯总部以分隔海、河最狭窄的沙滩半岛列入吉尼斯之最，并于近日颁发了证书。洁白的玉带滩犹如一条长长的玉带横卧在万泉河与南海之间，把万泉河与南海隔开。其南北走向全长2.5公里;东 西最宽处约300米，最窄处涨潮时仅10余米，为世界上分隔海、河最狭窄的沙滩半岛。南海烟波浩淼，一望无际，内侧万泉河，沙美内海的湖光山色，内外相映，构成了一幅奇异的景观。其他地形地貌酷似美国的迈阿密、墨西哥的坎昆、澳大利亚的黄金海岸，在亚洲可谓仅此独有。

今天我的讲解就到此结束了，下面是大家自由参观的时间，我们大概在30分钟后在门口集合，希望这次参观能给大家留下一个深刻的印象，预祝大家能玩的开心，谢谢!

与赤嵌楼齐名，位于台南市安平区国胜路。是荷兰人在17世纪中叶所建，定名为“热兰遮城”，当地人称“红毛城”或“番仔城”，为中国台湾最早的一座古城，目前是国家一级古迹。公元1662年(清康熙元年)，郑成功逼荷兰人投降，接收了该城，改名为“安平”，并将指挥部从赤嵌楼移至此城。

1662年7月，郑成功病逝于城内。清同治年间古城被英舰大炮所摧，经整修后，虽不复旧观，但仍保持古朴典雅的风韵。古堡中，有一片红砖砌成的残壁城垒，就是300多年前古城仅存的遗迹。城垒上古榕枝干盘曲，显得格外苍劲古老。堡前空地上竖立着一座石碑，上书“安平古堡”4个大字。城堡脚下，树立郑成功铜像。

在郑成功陈列馆中，陈列着荷兰侵略者占据时所建的热兰遮城的原始模型，以及郑成功的墨宝和有关史迹资料。古堡上有瞭望台，是光绪年间在城基上设置的灯塔。登高瞭望，唯见大海滔滔，渔船星点，一派浩瀚气魄! 中国台湾的历史自台南始，台南的发迹自安平起。安平古堡是古堡原是明末崇祯年间由荷兰人开拓的与中国贸易的据点。

大家看，大明湖的全景已尽收眼底了，我们站在北岸，向南可以望见南山苍翠，近观盈盈碧波。沿岸种植了八百余株垂柳，盛夏之时，柔枝点水，婀娜多姿，红莲白荷争奇斗艳，一红一绿相映成趣，可是大明湖中一大盛景，岂不知这碧柳红荷还真有一段婉约动人的“荷柳情缘”呢。传说在很久以前，湖畔有一对青年男女，两人痴心相受，幸福地生活在一起，真是天有不测风云，有一天，一个阔少年路过此地，见姑娘生得美貌，硬要抢了去做妾，姑娘万般无奈，跃入湖中，殉情而死，她作盛开的荷花。小伙子见状，也脱身为柳，根植在湖边，这湖里的红荷绿柳就是他们的化身。他们隔湖相望，只能用轻风来互诉衷肠，但两个人永远永远也不会分离了。

如果说大明湖是姑娘的美目，那历下亭就是美目中的眸子了。前方小岛上的亭子就是大明湖的点睛之笔—历下亭。它年代久远，几经兴废，唐朝时，在现今五龙潭附近，清初移至湖中，唐天宝四年中，著名诗人杜甫，和当时任北海太守的大书法家李邕曾饮宴于此，杜甫即兴做诗一首《陪李北海宴历下亭》，历下亭就是由此而得名。诗中的名句“海右此亭古，济南名士多”就题在游廊的门上，为清代的木质结构建筑，门上的楹联“杨柳春风万方极乐，芙蕖秋月一片大明”就是郭沫若先生的传神之笔。

大明湖寄托了人们美好的愿望，因而也就流传了许多故事和传说。关于大明湖的由来就有这样一种说法。古时候，这一带有一个大明国寺，表面上香火鼎盛，庄严肃穆，可是寺里的和尚却不守规矩，与官府勾结欺压百姓，坑骗掳掠前来进香的良家妇女。这附近住着一位官人，他的妹妹虔心信佛，非常想亲自到大明国寺烧香还愿，官人怕她遭到不测不让她去，妹妹于是乘着官人不在家时来到了大明国寺。和尚们见她如花似玉，就将她霸占在寺内。官人回家一听，又惊又怒，骑上马提着大刀就追到了大明国寺，这时突然狂风大作，暴雨倾盆，闪电过后，天塌地陷，大明国寺从此就沉入地下，官人也救出了妹妹。再说那些恶僧遭了天遣，有的变成了蛤蟆，见到人们安居乐业，只能气得生气鼓肚，却叫不出声来了。

各位游客，今天由我担任导游。因为九寨沟是世界文化遗产，所以我希望每个游客都能爱护九寨沟的一山一水，一草一木，注意环境卫生。

你们看，前面的海子就是芦苇海。芦苇海在金秋是最美的，芦苇金黄金黄的，阳光、苇子也是金色的，与那湛蓝的湖水映衬得如诗如画

快看，这篇清澈的湖水就是犀牛海。在这片迷人的湖水背后，还有一个古老的传说。很久以前，有一位仙人腾空驾雾来到人间，身边还带着一头粗壮的犀牛，因为九寨沟景色宜人，犀牛迷恋上了这，几天之后，仙人要回去了，但是，犀牛怎么也不肯回去，仙人就用法术把它变成了海，让它永远留在人间。你们看，这犀牛海的形状多像一头犀牛啊！

游客们，请看右边，那闪着火花似的海子就是火花海。每当有阳光的时候这火花海就会闪着“火花”，好像湖里的鱼儿在开烟花盛会。

你们再随我往前看，还可以看到翡翠的卧龙海，似明镜的树正群海……

九寨沟是祖国神奇的仙境，希望大家好好爱护它们！

Visitors, now we came to lijiang. Visitors may ask me, where is gate. In fact, the old town of lijiang is not gate, this is because the leaders of the naxi nationality (part of the National Peoples Congress lived inside the old town of lijiang is the naxi, so the leader himself is also the naxi.) Name is "wood", if combined with the meaning of the gates and the wall is the word "trapped", so it is for this reason didnt building the gates and the wall.

Visitors, we now come to one of the most famous streets in the old town of lijiang, square street. The square street crisscross like a spider web, southeast of the northwest each have a way out, so that the square street is very busy. The ground is paved with the multicolored, so very strong, if you use the foot up, will be very clear sound. Sifang street inn (hotel) is not the same, if you go a few rounds in inn (hotel), you will know the difference between the inn.

Tourists, lijiang has a special custom, that is put light. River lamp is an ancient custom, it is said that every night ying tan dragon king will follow the ancient city of the river cruise, put a river light not only can protect the ancient city of peace, can make oneself and family get the protection of the dragon king, and luck, success in the coming days. Hearing the a legend to put a river light make a wish.

Tourists, lijiang has beautiful scenery everywhere, said also said not, I hope you will like the scenery. Welcome to come next time.

大家好!我非常高兴 能和大家一起去黄山游玩，希望 大家玩的开心。

黄山，位于中国安徽省南部，全山面积约有1200平方公里。这座山，古称黟山，唐天宝留念(公园747年)，逸轩皇帝曾在黄山炼丹羽升天的传说，唐明皇改为黄山。

黄山是以自然景观为特色的山岳旅游风景区，奇松、怪事、云海、温泉素称黄山。但是，我还是喜欢 怪石，你看，温泉会结冰;云海会飘散;奇松会因得病而死，所以，我最喜欢怪石。

下面，我就给大家介绍黄山的怪石：瞧!它们有大有小。姿态不一，争相竞秀，意趣无穷。黄山怪石，有的酷似珍禽异兽，诸如：“猴子 望天海”、“松鼠跳天都”、“鳖鱼驮金龟”、“乌龟 爬山”、“孔雀戏莲花”。有的宛如各式人物，比如“仙人下棋”、“天女绣花”、“童子拜观音”，有的形同各种物，“梦笔生花”、“花架峰”、“仙人晒鞋”、“飞来石”。有的一历史故事、神话传说而命名，有“苏武牧羊”、“太白醉酒”、“武松打虎”、“达摩面壁”等。看，这些怪石，大的就是一座山峰 ，如：“仙桃峰”、“笔人峰”、“老人峰”等，这些赤峰赤石的景观，它们之所以能成为称奇的奇峰，盖有于这些峰上形象生动的怪石而得名。块石大小均在3米以内，如雕如塑，妙趣横生，他们个个巧夺天工，或形似，或神色，惟妙惟肖。

请大家慢慢欣赏黄山的风景，不要乱丢垃圾，乱涂乱画，保护好我们中国的世界遗产。

Dear guests

Hello! Entrusted by the tourism and reception departments, I would like toextend a warm welcome to all the guests visiting Qufu, a famous city. I am veryglad to be accompanied by a tour guide. This is a good opportunity for us toenjoy and study together. Please leave your valuable comments after reading.

First of all, I would like to briefly introduce the history and culturalrelics of Qufu.

Qufu, a famous historical and cultural city, is the hometown of Confucius,a great thinker, educator, politician, literature arranger and sage of the worldin ancient China, the hometown of Mencius, the birthplace of Xuanyuan YellowEmperor, the ancestor of the Chinese nation, the capital of Yan Emperor, thehometown of Shang and Yin, and the capital of Lu. Four of the three emperors andfive emperors lived and worked here for more than 5000 years. There are abundanttreasures underground and numerous cultural relics on the ground. At present,there are 112 cultural relics, including UN protected units, 3 World CulturalHeritage sites, 4 national protected sites, 12 provincial protected sites, andothers protected at prefecture level.

The most important ones are "three Confucius, two temples and onemausoleum", "three mountains, two forests and one temple". Confucius Temple,Confucius Mansion and Confucius forest are commonly known as "three Confucius".There are temples dedicated to Zhou Gong, the sage of the Yuan Dynasty in China,and temples dedicated to Fusheng Yanhui, the first disciple of Confucius, whichare commonly known as "two temples"; Yiling is SHAOHAO mausoleum in Shouqiu, thebirthplace of Yellow Emperor; Sanshan; and Jiuxian mountain (also known asJiushan), the birthplace of Confucius. The second forest is: mengmulin, the bestmother to educate children in the world, lianggonglin, the burial place ofConfucius parents; "Yisi" is the place where Li Bai and Du Fu wrote poems,answered correctly and parted. The famous scholar Kong Shangren lived inseclusion in Shimen temple, the national garden.

Now lets look at the Confucius Temple.

Confucius Temple, also known as Zhisheng temple, is a place for offeringsacrifices to Confucius and his wife Qi Guan and 72 sages. Together with theForbidden City in Beijing and Chengde summer resort in Hebei, Confucius Templeis known as Chinas three major ancient architectural complexes. Experts saidfour words to Confucius Temple: the oldest, the most grand, the most completepreservation, and the most prominent Oriental architectural features. Twoproblems can be seen from the Confucius Temple: one is the great contribution ofConfucius to China and even the oriental culture; the other is that China hascraftsmen in history.

Confucius Temple was built in 478 BC, the year after Confucius died. In theformer residence of Confucius, three temples were built to display Confuciusclothes, cars, books and so on. The Confucius Temple was expanded by emperors ofall dynasties, including 15 major repairs, 31 medium repairs and hundreds ofminor repairs, reaching the present scale. The Confucius Temple imitates theimperial palace. It is divided into three layout, nine courtyards. It has 466houses and 54 gates and pavilions. It runs through a central axis from east towest. There are nearly one thousand steles, covering an area of 327.5 mu, whichis two Li and 150 meters long. The Confucius Temple we see now is the scale ofthe Hongzhi period of the Ming Dynasty. After liberation, the state allocatedfunds for maintenance and protection for many times. The first batch of nationalkey cultural relic protection units announced by China were listed as worldcultural heritage in December 1994, and became cultural relic units protected bythe United Nations. Confucius Temple has been built for a long time, has a largescale, and is completely preserved, which is rare in the world.

Shinto. "Wanren palace wall" before the ancient cypress vigorous thissection of the road is "Shinto". In front of important temples, there is aspecial way of respecting and understanding, which is called "Shinto".

Wanren palace wall. This gate is the South Gate of Ming City in Qufu, andit is also the first gate of Confucius Temple. It is hung with the fourcharacters of "Wanren palace wall", which was written by Emperor Qianlong ofQing Dynasty. It comes from Zi Gong, the proud disciple of Confucius. At themeeting of the state of Lu, it was proposed that Zigongs knowledge was broadand profound, which could be compared with Confucius. Zigong stood upimmediately and said, I dare not compare with my teacher Confucius. Humanknowledge is like a wall. My wall is only one Ren high, and my teachers wall isseveral Ren high. That is to say, my knowledge is equal to a shoulder high,clear at a glance, nothing profound; Confucius knowledge is several times asmuch as mine, after detailed research, comprehensive discussion, we canunderstand all of him, after entering the door, we can see the beauty of thetemple, you cant see it outside the door. In order to describe Confuciusprofound knowledge, later generations changed from the masters wall to "hundredRen" and "thousand Ren" to the emperor of Ming Dynasty who granted Confucius thetitle of "civil servant in the world, imperial teacher of all dynasties", andpraised Confucius knowledge as "ten thousand Ren". Looking up, we cant see thetop. It also said that the wall was very solid. These four words were originallywritten by the imperial envoy of Ming Dynasty. In order to show that he attachedgreat importance to Confucius, Qianlong replaced his imperial pen with hispersonal letter "Wanren palace wall".

Jin Sheng Yu Zhen Fang. This workshop was built in Ming Dynasty to expressConfucius exquisite and perfect knowledge, just like the whole process ofplaying music, which is complete from beginning to end. Ancient music beginswith the ringing of a bell, which starts with the sound of "the beginning oforder" and ends with the striking of a chime. The sound of "jade vibration" isthe sound of the falling of the chime, which is called "the end of order".Praising Confucius knowledge is a great achievement of the sages and sages, soit is called "the sound of gold and the sound of jade vibration". The sound of"golden sound" is the sound of the bell, which starts with the sound of "jadevibration" and ends with the sound of the chime. This is also the source of theidiom "start and finish". "Jin Sheng Yu Zhen" was written by Hu zuanzong, agreat calligrapher in Ming Dynasty.

"Two cypresses bear one hole". There is an ancient cypress in the East andwest of the single hole stone arch bridge passing yuzhenfang, so it is called"two cypresses bear one hole". This bridge is called "Panshui bridge", which isconnected with the water in the pan pool beside the palace, so it is called "panwater". In the past, when I read the book of Confucius and Mencius, I wasadmitted to higher education, which is called "entering hope". Officials hope tobe promoted, do business, hope to get rich, and live a prosperous life.

Dismount monument. Outside the temple wall, there are two stone tablets,the Xiama tablet and Xiajiao tablet, which were set up in 1191 ad. The stele inthe West had been destroyed, and the stele in the East said, "officials andpeople wait to get off here.". In the past, civil and military officials andcommon people passed by, dismounted and walked on foot to show respect forConfucius and Confucius Temple.

Lattice star gate. It was built in the Ming Dynasty and rebuilt in 1754 ad.it was made of wood instead of iron and stone. "Lingxingmen" was written byEmperor Qianlong. It is said that there are twenty-eight constellations in thesky. Among them, there is a star in charge of culture called "Lingxing", alsoknown as "Wenqu star" and "tianzhenxing". It connects Confucius with the star incharge of culture in the sky and says that he is the highest in culture. Forexample, in the past, when worshiping heaven, we should first worship "Wenqustar". There is a saying that respecting Confucius is like respectingheaven.

Taihe Yuanqi square. This workshop was built in 1544 A.D. in the MingDynasty. It highly praises Confuciuss idea that "the space universe can nurtureall things.". "The harmony of heaven and earth, the harmony of the four sides,the harmony of yin and Yang" is the most basic thing, the harmony of theuniverse and the vitality of the human world. "Taihe Yuanqi" is written by ZengMian, governor of Shandong Province.

The most holy temple. The "Zhisheng Temple Square" built in the MingDynasty is made of white marble, decorated with flame jewels.

The world of moral Mou, the road crown ancient and modern. The East andwest of the Taoist temple are lined with a very strange memorial archway.Surrounded by wooden corner edges, there are a thousand heads and ten thousandcontinuations. There are eight monsters under it, which are called "Heavendragon and God lion". It is said that it is dignified and inspired, which candrive away evil and uphold justice. In the eastern memorial archway, it waswritten: "demou heaven and earth", saying that the benefits of Confucius ideasto human beings are as high as heaven and earth, and the merits and virtues canbe compared with heaven and earth. The memorial archway in the West reads"Daoguan ancient and modern", praising Confucius thoughts and methods, whichare the highest in the world.

Holy time gate. The three gates are parallel, the four platforms are thesame as above, and the central Panlong. The name of this gate comes fromMencius. For the four ancient sages, Boyi, Yiyin, liuxiahui and Confucius,Mencius summed up the Four Saints holy deeds into four sentences: Boyi is thesage of the Qing Dynasty, Yiyin is the sage of the appointed, liuxiahui is thesage of the sum, and Confucius is the sage of the time. "Shengshi" highlypraises Confucius thought, advocates enduring, and is a sage suitable for thetimes. When the emperor came to Qufu to court Confucius, he had to kneel downthree times and knock nine times, and walk through the gate of holy time. WhenYan Shenggong was born, he opened the gate of holy time. All go fast, the gateis high.

Lets have a quick look at the gate. That is to say, Confucius knowledgeof "Five Classics and four books" means that those who learn first have culturefirst, and those who learn first have knowledge first. They compete to learn,and it is a pleasure to see first and read first.

Look up at the door. It was named after Yan Huis praise of Confucius. YanHui said that the teachers way is to raise the top and drill the bottom. PraiseConfucius for his lack of knowledge, which is called "Mi Gao". It is difficultto understand classical Chinese, which is called "Mi Jian". Gao is notunattainable, but can be learned through hard work. Yan Hui said, "the masterfollowed the rules and was good at attracting people. He learned from me inwriting and said that I was polite." My teacher is good at persuasion, teachingme culture and courtesy.

Han stone man. In the pavilion of yanggaomenli, there are two Han stonepeople with high historical value. One is the "Pavilion leader" (a localofficial of Han Dynasty), and the other is the pawn of the palace gate. They areall guards in front of the tomb of the king of Lu. The stone man is valued bythe ancient scholars of epigraphy, which is of great value to the study of HanDynasty clothing and writing.

Jinshui bridge, this bridge, with the same name as the bridge in front ofthe Forbidden City, is also called Jinshui bridge, also known as Bishui bridge,with three holes arranged in a row and green water rippling.

Hongdaomen. Crossing jinshuiqiao is the "hongdaomen" appointed by theemperor of Ming Dynasty, which means "people can promote Taoism, not Taoism" inthe Analects of Confucius. Confucius is an ordinary literati, why become asaint? Praise Confucius summed up the experience of sages, especially carryforward the Yao, Shun, Yu Tang, civil and military Zhou Gongs way. "To say thatpeople can command and create everything is to praise peoples subjectiveinitiative." There are two stone tablets under the Hongdao gate. The four edgedstone tablet in the East is the "history of Qufu", which records the history ofQufus evolution. It was established in the Yuan Dynasty and has high historicalvalue. In the west is the "epitaph of Mr. Chushi", which has high calligraphyvalue.

Big middle gate. Dazhongmen is the gate of Confucius Temple in SongDynasty. It is called "Zhonghe gate", which means that problems can be solvedeasily with Confucius thoughts. In the Ming Dynasty, the temple was renamed as"the great gate of the middle", praising Confucius knowledge as a collection ofhuman knowledge. In the middle, it means "the right way of the world in themiddle, the theorem of the world in the middle". Those who leave the middle arenot the right way, but the evil way. That is to say, no left, no right, fair andjust, forward is the mean. There are two turrets at the East and West ends ofDazhong gate, which are used to guard the Confucius Temple.

Tongwenmen, four famous brands, Confucian temple. There are four monumentsin the middle gate. The tablet of Hongzhi in the west of the Ming Dynasty talksabout the ethics of the cardinal principles. On the right side of the Hongzhimonument is the "Confucian temple map" drawn by Li Dongyang, a talented man ofthe Ming Dynasty in Changsha, Hunan Province, which is of high value.

Chenghua stele was erected by Zhu Jianshen, the emperor of Chenghua in MingDynasty. There are two situations that have attracted the attention ofcelebrities of all ages. First, Chenghua tablets regular script is wellwritten, standardized, exquisite and attractive; The second is the highestevaluation of Confucius. Emperors of all dynasties have commented on Confucius.The highest evaluation is emperor Chenghua. He compares Confucius ideas andmethods to eating, dressing and spending money. One day is inseparable fromthem. With Confucius principles and methods, one can make the best use of onestalents, materials and land. Otherwise, it will be a mess. It is said that ifthere is Confucius way, there will be a world. If there is no Confucius way,there will be no world. If there is anti Confucius way, there will be no world.Such as the inscription said: "I only have Confuciuss way, the world can not bewithout Yan, there is Confuciuss way, then the principle of justice and ethics,everything has its own place..., Confuciuss way in the world, such as cloth SuShu, peoples livelihood daily use can not be short of,... Born Confuciusvertical for the holy, lifes safety, benevolence and righteousness in theright, the rise of the teachers way, from travel 3000, to the holy is thenext."

Tongwenmen. The meaning of the word "human heart" is the same as that ofthe text. That is to say, only with concerted efforts and unity can we do a goodjob; the writing should be unified, only with unified writing can we record theexperience of historical communication, and random writing will lead toconfusion. Tongwen gate is an important barrier in front of Kuiwen Pavilion.

Kuiwen Pavilion, originally a library, is a place for collecting booksgranted by the emperor. It was built in the second year of emperor Tianxi ofSong Dynasty (A.D. 1018), and was changed into "kuiwenge" when Jin Zhangzongrebuilt it. This unique and majestic building is entirely of wood structure,which is an isolated example in the construction of China building. Afterseveral earthquakes, kuiwenge was not destroyed. In the earthquake of Kangxi 5years in Qing Dynasty, "nine out of ten houses fell, one out of ten remained,and kuiwenge remained motionless.". Li Dongyang, the Minister of the Ministry ofofficial in Ming Dynasty, wrote "kuiwenge Fu", praising the architecturalresearch value of kuiwenge. Its the stele at the east end of the corridor.

In front of the pavilion, the eastern and Western courtyards are called"zhaisu", which is a place for worshippers to fast and bathe. Dongyuan is theresidence of Yan Shenggong, where Kangxi and Qianlong spent their time to wash.The West courtyard is the shelter of the sacrificial staff. Kong zhaoxun, theseventy-one generation grandson of Confucius, inlaid more than 130 steles in thetemple for worshiping Confucius in the song, yuan, Ming and Qing Dynasties onthe wall of the courtyard, so xizhaisu is also known as the stele courtyard.

Thirteen stele pavilions. This is the sixth courtyard of the ConfuciusTemple. There are 55 steles in the pavilion, which were erected in Tang, song,Jin, yuan, Ming and Qing Dynasties. The contents of the steles are the emperors,Imperial Envoys worship of Confucius, the posthumous title and evaluation ofConfucius. The records of the previous construction of the Confucius Temple arewritten in Han, Manchu, Mongolian and basiba languages. Eight in the South andfive in the north, so it is called thirteen stele pavilions. Because they areall steles approved by the emperor, they are also called imperial stelepavilions. The third and sixth pavilions in the front row from the East werebuilt in the Jin Dynasty and are rare buildings in China. All the steles arecalled "imperial steles". "Mian" is the mascot. It is said that the Dragon Kinghas nine sons, and it is the eighth son. It loves "Wen" and is good at carryingheavy loads. The stone tablet has heavy characters, which is suitable for itscharacteristics. The image should be the dragon head, turtle body, Eagle leg andsnake tail.

From the east to the north, the third Pavilion is a monument erected byEmperor Kangxi. Beijing Xishan stone by the Grand Canal, economic South andtransported here. Experts calculate that the monument weighs 130000 Jin. It wassplashed with water and frozen along the way from Jining. Sometimes it came overon the ice and only went to the land of lying cattle one day. Qufu originallyhad good stones, which should be transported from Beijing to show the emperorsattention to Confucius. There are two steles in the southeast and southwest ofthe courtyard, all of which are the records of the princes and ministers whobuilt temples and worshipped Confucius. The calligraphy value is very high.

There is one gate in the East and one in the west, Yucui gate in the Eastand Guande gate in the West. Commonly known as Donghuamen, xihuamen.

From here, the Confucius Temple is divided into three routes. The fivegates are Dacheng gate, Jinsheng gate on the left, Yuzhen gate on the right,Qisheng gate on the West and Chengsheng gate on the East. The architecturalstructure of dachengmen is "intertwined, intriguing". The center is inserted as"hook center", and the top of the left and right four corners is "bucket angle".The three characters of dachengmen were written by Emperor Yongzheng. PraiseConfucius is a collection of sages and sages, reached the supreme realm.

The first teacher planted juniper by hand. The tall and vigorous cypresstree on the left of Dacheng gate was planted by Confucius. According to records:Confucius cut three cypress trees here. In the second year of Jin Zhenyou (A.D.1214), they were destroyed by fire. The trees withered and sprouted newbranches. There were "three withers and three glories", and there was a sayingthat "cypress trees were flourishing every day.". During the Wanli period of theMing Dynasty, Yang Guangxun, a gifted scholar, wrote five characters: "the firstteacher planted cypress by hand.".

Two long corridors. On both sides of the two equal rows of houses, a totalof 80, known as the "East and West veranda", is dedicated to 72 sages. Confuciusis known as a disciple of three thousand, 72 people who are proficient in sixarts, literature and martial arts, worshipped in the East and West. All theemperors of the past dynasties were entitled to the sages. Such as DongZhongshu, Han Yu, Wang Mingyang, Zhuge Liang, Kou Zhun, Yue Fei and so on. Bythe time of the Republic of China, there were 156. The last sage is Mr. LiangQichao. The original statues and tablets were changed to wooden tablets.Dongxiwu now displays a collection of Zhonggui stone carvings before the SongDynasty. The most precious national treasures of Zhou gongxunzi and batpracticing medicine are 22 stone inscriptions of Han and Wei dynasties. The"ritual stele", "Yiying stele", "Shichen stele", "Zhang Menglong stele" and "MiFu stele" with extremely high calligraphy value are rare treasures. There aremore than 100 pieces of "Han Dynasty stone carvings" on display in Xiwu. Theyare all well-known art treasures and precious materials for the study of Han,Wei and other historical and social life. There are 584 stone inscriptions ondisplay at the north end of the East veranda, which are the yuhonglou sutraswritten by Kong Jisu, the 69 generation grandson of Confucius.

Apricot altar. It was built in memory of Confucius lecture. Confucius wasteaching to his disciples on the platform under the big apricot tree. In 1018A.D. of Song Dynasty, Confucius had 45 generations